Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4863 |
In-book reference | : Book 45, Hadith 158 |
English translation | : Vol. 5, Book 45, Hadith 4867 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4866 |
In-book reference | : Book 45, Hadith 161 |
English translation | : Vol. 5, Book 45, Hadith 4870 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3522 |
In-book reference | : Book 27, Hadith 134 |
English translation | : Vol. 4, Book 27, Hadith 3552 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3602 |
In-book reference | : Book 29, Hadith 9 |
English translation | : Vol. 4, Book 29, Hadith 3632 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) sent Usayd ibn Hudayr and some people with him to search the necklace lost by Aisha. The time of prayer came and they prayed without ablution. When they returned to the Prophet (saws) and related the fact to him, the verse concerning tayammum was revealed.
Ibn Nufayl added: Usayd said to her: May Allah have mercy upon you! Never has there been an occasion when you were beset with an unpleasant matter but Allah made the Muslims and you come out of that.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 317 |
In-book reference | : Book 1, Hadith 317 |
English translation | : Book 1, Hadith 317 |
Narrated Abdullah ibn Abbas:
About the Qur'anic verse: "It is not lawful for you forcibly to inherit the woman (of your deceased kinsmen), nor (that) ye should put constraint upon them. When a man died, his relatives had more right to his wife then her own guardian. If any one of them wanted to marry her, he did so; or they married her (to some other person), and if they did not want to marry her, they did so. So this verse was revealed about the matter.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2089 |
In-book reference | : Book 12, Hadith 44 |
English translation | : Book 11, Hadith 2084 |
Narrated Abdullah ibn Umar:
Some people raided the camels of the Prophet (saws), drove them off, and apostatised. They killed the herdsman of the Messenger of Allah (saws) who was a believer. He (the Prophet) sent (people) in pursuit of them and they were caught. He had their hands and feet cut off, and their eyes put out. The verse regarding fighting against Allah and His Prophet (saws) was then revealed. These were the people about whom Anas ibn Malik informed al-Hajjaj when he asked him.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4369 |
In-book reference | : Book 40, Hadith 19 |
English translation | : Book 39, Hadith 4356 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2886 |
In-book reference | : Book 19, Hadith 2 |
English translation | : Book 18, Hadith 2880 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2136 |
In-book reference | : Book 12, Hadith 91 |
English translation | : Book 11, Hadith 2131 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2349 |
In-book reference | : Book 14, Hadith 37 |
English translation | : Book 13, Hadith 2342 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1856 |
In-book reference | : Book 9, Hadith 12 |
English translation | : Vol. 3, Book 9, Hadith 1856 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1398 |
In-book reference | : Book 5, Hadith 596 |
English translation | : Vol. 1, Book 5, Hadith 1398 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4254 |
In-book reference | : Book 37, Hadith 155 |
English translation | : Vol. 5, Book 37, Hadith 4254 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Sunnah.com reference | : Book 55, Hadith 4 |
Arabic/English book reference | : Book 55, Hadith 1285 |
Sunnah.com reference | : Book 11, Hadith 31 |
English translation | : Book 11, Hadith 1327 |
Arabic reference | : Book 11, Hadith 1301 |
Narrated AbuHurayrah:
(This is Ma'mar's version which is more accurate.) A man and a woman of the Jews committed fornication.
Some of them said to the others: Let us go to this Prophet, for he has been sent with an easy law. If he gives a judgment lighter than stoning, we shall accept it, and argue about it with Allah, saying: It is a judgment of one of your prophets. So they came to the Prophet (saws) who was sitting in the mosque among his companions.
They said: AbulQasim, what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school.
He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses, what (punishment) do you find in the Torah for a person who commits fornication, if he is married?
They said: He shall be blackened with charcoal, taken round a donkey among the people, and flogged. A young man among them kept silent.
When the Prophet (saws) emphatically adjured him, he said: By Allah, since you have adjured us (we inform you that) we find stoning in the Torah (is the punishment for fornication).
The Prophet (saws) said: So when did you lessen the severity of Allah's command? He said:
A relative of one of our kings had committed fornication, but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned, but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them.
The Prophet (saws) said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death.
Az-Zuhri said: We have been informed that this verse was revealed about them: "It was We Who revealed the Law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah's will.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4450 |
In-book reference | : Book 40, Hadith 100 |
English translation | : Book 39, Hadith 4435 |
Narrated Said bin Jubair:
Ibn 'Abbas in the explanation of the statement of Allah "Move not your tongue concerning (the Quran) to make haste therewith." (75.16) said "Allah's Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration." Ibn 'Abbas moved his lips saying, "I am moving my lips in front of you as Allah's Apostle used to move his." Said moved his lips saying: "I am moving my lips, as I saw Ibn 'Abbas moving his." Ibn 'Abbas added, "So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for Us to collect it and to give you (O Muhammad) the ability to recite it (the Quran)' (75.16-17) which means that Allah will make him (the Prophet) remember the portion of the Qur'an which was revealed at that time by heart and recite it. The statement of Allah: 'And when we have recited it to you (O Muhammad through Gabriel) then you follow its (Quran) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make it clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah's Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it."
Reference | : Sahih al-Bukhari 5 |
In-book reference | : Book 1, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 4 |
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Narrated Al-Bara 'bin `Azib:
The Prophet said to me, "Whenever you go to bed perform ablution like that for the prayer, lie or your right side and say, "Allahumma aslamtu wajhi ilaika, wa fauwadtu `Amri ilaika, wa alja'tu Zahri ilaika raghbatan wa rahbatan ilaika. La Malja'a wa la manja minka illa ilaika. Allahumma amantu bikitabika-l-ladhi anzalta wa bina-biyika-l ladhi arsalta" (O Allah! I surrender to You and entrust all my affairs to You and depend upon You for Your Blessings both with hope and fear of You. There is no fleeing from You, and there is no place of protection and safety except with You O Allah! I believe in Your Book (the Qur'an) which You have revealed and in Your Prophet (Muhammad) whom You have sent). Then if you die on that very night, you will die with faith (i.e. or the religion of Islam). Let the aforesaid words be your last utterance (before sleep)." I repeated it before the Prophet and when I reached "Allahumma amantu bikitabika-l-ladhi anzalta (O Allah I believe in Your Book which You have revealed)." I said, "Wa-rasulika (and your Apostle)." The Prophet said, "No, (but say): 'Wanabiyika-l-ladhi arsalta (Your Prophet whom You have sent), instead."
Reference | : Sahih al-Bukhari 247 |
In-book reference | : Book 4, Hadith 113 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 247 |
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Narrated Ibn 'Abbas:
I used to teach Qur'an to 'Abdur-Rahman bin Auf. When Umar performed his last Hajj, 'Abdur-Rahman said (to me) at Mina, "Would that you had seen Chief of the believers today! A man came to him and said, "So-and-so has said, "If Chief of the Believers died, we will give the oath of allegiance to such-and-such person,' 'Umar said, 'I will get up tonight and warn those who want to usurp the people's rights.' I said, 'Do not do so, for the season (of Hajj) gathers the riffraff mob who will form the majority of your audience, and I am afraid that they will not understand (the meaning of) your saying properly and may spread (an incorrect statement) everywhere. You should wait till we reach Medina, the place of migration and the place of the Sunna (the Prophet's Traditions). There you will meet the companions of Allah's Apostle from the Muhajirin and the Ansar who will understand your statement and place it in its proper position' 'Umar said, 'By Allah, I shall do so the first time I stand (to address the people) in Medina.' When we reached Medina, 'Umar (in a Friday Khutba-sermon) said, "No doubt, Allah sent Muhammad with the Truth and revealed to him the Book (Quran), and among what was revealed, was the Verse of Ar-Rajm (stoning adulterers to death).'" (See Hadith No. 817,Vol. 8)
Reference | : Sahih al-Bukhari 7323 |
In-book reference | : Book 96, Hadith 53 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 424 |
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Narrated Hisham Ibn `Urwa from his father who said:
While I was a youngster, I asked `Aisha the wife of the Prophet. "What about the meaning of the Statement of Allah; "Verily! (the mountains) As-Safa and Al Marwa, are among the symbols of Allah. So, it is not harmful if those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them? (2.158) I understand (from that) that there is no harm if somebody does not perform the Tawaf between them." `Aisha replied, "No, for if it were as you are saying, then the recitation would have been like this: 'It is not harmful not to perform Tawaf between them.' This verse was revealed in connection with the Ansar who used to assume the Ihram for the idol Manat which was put beside a place called Qudaid and those people thought it not right to perform the Tawaf of As- Safa and Al-Marwa. When Islam came, they asked Allah's Apostle about that, and Allah revealed:-- "Verily! (the mountains) As-Safa and Al-Marwa Are among the symbols of Allah. So, it is not harmful of those who perform Hajj or `Umra of the House (Ka`ba at Mecca) to perform the going (Tawaf) between them." (2.158) Sufyan and Abu Muawiya added from Hisham (from `Aisha): "The Hajj or `Umra of the person who does not perform the going (Tawaf) between As-Safa and Al-Marwa is incomplete in Allah's sight.
Reference | : Sahih al-Bukhari 1790 |
In-book reference | : Book 26, Hadith 17 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 18 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2972 |
In-book reference | : Book 47, Hadith 24 |
English translation | : Vol. 5, Book 44, Hadith 2972 |
Narrated Abu Sa`id Al-Khudri:
During the lifetime of Allah's Apostle, some men among the hypocrites used to remain behind him (i.e. did not accompany him) when he went out for a Ghazwa and they would be pleased to stay at home behind Allah's Apostle When Allah's Apostle returned (from the battle) they would put forward (false) excuses and take oaths, wishing to be praised for what they had not done. So there was revealed:-- "Think not that those who rejoice in what they have done, and love to be praised for what they have not done.." (3.188)
Reference | : Sahih al-Bukhari 4567 |
In-book reference | : Book 65, Hadith 89 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 90 |
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Narrated `Abdullah bin Masud:
Allah's Apostle said to me, "Recite (of the Qur'an) for me," I said, "Shall I recite it to you although it had been revealed to you?" He said, "I like to hear (the Qur'an) from others." So I recited Surat-an- Nisa' till I reached: "How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people?" (4.41) Then he said, "Stop!" And behold, his eyes were overflowing with tears."
Reference | : Sahih al-Bukhari 4582 |
In-book reference | : Book 65, Hadith 104 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 106 |
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Narrated Anas bin Malik:
Abu Jahl said, "O Allah! If this (Qur'an) is indeed the Truth from You, then rain down on us a shower of stones from the sky or bring on us a painful torment." So Allah revealed:-- "But Allah would not punish them while you were amongst them, nor He will punish them while they seek (Allah's) forgiveness..." (8.33) And why Allah should not punish them while they turn away (men) from Al- Masjid-al-Haram (the Sacred Mosque of Mecca)..." (8.33-34)
Reference | : Sahih al-Bukhari 4648 |
In-book reference | : Book 65, Hadith 170 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 171 |
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Narrated Mus`ab:
I asked my father, "Was the Verse:-- 'Say: (O Muhammad) Shall We tell you the greatest losers in respect of their deeds?'(18.103) revealed regarding Al-Haruriyya?" He said, "No, but regarding the Jews and the Christians, for the Jews disbelieved Muhammad and the Christians disbelieved in Paradise and say that there are neither meals nor drinks therein. Al- Hururiyya are those people who break their pledge to Allah after they have confirmed that they will fulfill it, and Sa`d used to call them 'Al-Fasiqin (evildoers who forsake Allah's obedience).
Reference | : Sahih al-Bukhari 4728 |
In-book reference | : Book 65, Hadith 250 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 252 |
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Narrated `Abdullah bin Az-Zubair:
A group of Bani Tamim came to the Prophet (and requested him to appoint a governor for them). Abu Bakr said, "Appoint Al-Qaqa bin Mabad." `Umar said, "Appoint Al-Aqra' bin Habeas." On that Abu Bakr said (to `Umar). "You did not want but to oppose me!" `Umar replied "I did not intend to oppose you!" So both of them argued till their voices grew loud. So the following Verse was revealed: 'O you who believe! Be not forward......' (49.1)
Reference | : Sahih al-Bukhari 4847 |
In-book reference | : Book 65, Hadith 368 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 370 |
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Narrated Ibn `Abbas:
The Prophet went out towards Al-Batha' and ascended the mountain and shouted, "O Sabahah!" So the Quraish people gathered around him. He said, "Do you see? If I tell you that an enemy is going to attack you in the morning or in the evening, will you believe me?" They replied, "Yes." He said, "Then I am a plain warner to you of a coming severe punishment." Abu Lahab said, "Is it for this reason that you have gathered us? May you perish ! " Then Allah revealed: 'Perish the hands of Abu Lahab!'
Reference | : Sahih al-Bukhari 4972 |
In-book reference | : Book 65, Hadith 494 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 496 |
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'A'isha said in connection with these words of Allah, the Exalted and Glorious:
Reference | : Sahih Muslim 3021b |
In-book reference | : Book 56, Hadith 16 |
USC-MSA web (English) reference | : Book 43, Hadith 7166 |
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Narrated `Abdullah:
I said 'O Allah's Apostle! Which sin is the greatest?" He said, "To set up a rival unto Allah, though He Alone created you." I said, "What next?" He said, "To kill your son lest he should share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor." And then Allah revealed as proof of the statement of the Prophet: 'Those who invoke not with Allah any other god)................. (to end of verse)...' (25.68)
Reference | : Sahih al-Bukhari 6001 |
In-book reference | : Book 78, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 30 |
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Narrated `Abdullah:
When the Verse:-- 'Those who believe and mix not their belief with wrong.' was revealed, the Muslims felt it very hard on them and said, "O Allah's Apostle! Who amongst us does not do wrong to himself?" He replied, "The Verse does not mean this. But that (wrong) means to associate others in worship to Allah: Don't you listen to what Luqman said to his son when he was advising him," O my son! Join not others in worship with Allah. Verily joining others in worship with Allah is a great wrong indeed." (31.13)
Reference | : Sahih al-Bukhari 3429 |
In-book reference | : Book 60, Hadith 100 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 639 |
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Abu Mas'ud reported:
Reference | : Sahih Muslim 1018a |
In-book reference | : Book 12, Hadith 92 |
USC-MSA web (English) reference | : Book 5, Hadith 2223 |
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'Adi b. Hatim (Allah be pleased with him) reported that when (this verse) was revealed:
Reference | : Sahih Muslim 1090 |
In-book reference | : Book 13, Hadith 39 |
USC-MSA web (English) reference | : Book 6, Hadith 2396 |
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Mutarrif reported:
Reference | : Sahih Muslim 1226a |
In-book reference | : Book 15, Hadith 181 |
USC-MSA web (English) reference | : Book 7, Hadith 2824 |
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Jabir b. 'Abdullah (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1616b |
In-book reference | : Book 23, Hadith 7 |
USC-MSA web (English) reference | : Book 11, Hadith 3933 |
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'Abdullah reported:
Reference | : Sahih Muslim 2234a |
In-book reference | : Book 39, Hadith 186 |
USC-MSA web (English) reference | : Book 26, Hadith 5553 |
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That the Messenger of Allah (saws) said: "Bring me a shoulder blade or tablet." Then he wrote: Not equal are those of believers who sit. 'Amr bin Umm Maktum who was behind him said: "Is there an exemption for me?" So the following was revealed: Except those who are disabled.
There are narrations on this topic from Ibn 'Abbas, Jabir and Zaid bin Thabit.
This Hadith is Hasan Sahih and it is a Hadith that is Gharib from the narration of Sulaiman At-Taimi from Abu Ishaq.
And Shu'bah and Ath-Thawri reported this Hadith from Abu Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1670 |
In-book reference | : Book 23, Hadith 1 |
English translation | : Vol. 3, Book 21, Hadith 1670 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2966 |
In-book reference | : Book 47, Hadith 18 |
English translation | : Vol. 5, Book 44, Hadith 2966 |
Jãbir bin 'Abdulläh narrated from the Prophet similarly. And in the narration of Al-Fadl bin As-Sabbäh (a narrator in the chain) there is more than this stated.
حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ الْبَغْدَادِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَفِي حَدِيثِ الْفَضْلِ بْنِ الصَّبَّاحِ كَلاَمٌ أَكْثَرُ مِنْ هَذَا .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3015, 3288 |
In-book reference | : Book 47, Hadith 67 |
English translation | : Vol. 5, Book 44, Hadith 3015 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3030 |
In-book reference | : Book 47, Hadith 82 |
English translation | : Vol. 5, Book 44, Hadith 3030 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3054 |
In-book reference | : Book 47, Hadith 106 |
English translation | : Vol. 5, Book 44, Hadith 3054 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3122 |
In-book reference | : Book 47, Hadith 174 |
English translation | : Vol. 5, Book 44, Hadith 3122 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3999 |
In-book reference | : Book 37, Hadith 34 |
English translation | : Vol. 5, Book 37, Hadith 4004 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4046 |
In-book reference | : Book 37, Hadith 81 |
English translation | : Vol. 5, Book 37, Hadith 4051 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5386 |
In-book reference | : Book 49, Hadith 8 |
English translation | : Vol. 6, Book 49, Hadith 5388 |
Narrated Abdullah ibn Amr ibn al-'As:
Marthad ibn AbuMarthad al-Ghanawi used to take prisoners (of war) from Mecca (to Medina). At Mecca there was a prostitute called Inaq who had illicit relations with him. (Marthad said:) I came to the Prophet (saws) and said to him: May I marry Inaq, Messenger of Allah? The narrator said: He kept silence towards me. Then the verse was revealed:"....and the adulteress none shall marry save and adulterer or an idolater." He called me and recited this (verse) to me, and said: Do not marry her.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2051 |
In-book reference | : Book 12, Hadith 6 |
English translation | : Book 11, Hadith 2046 |
Narrated Abdullah ibn Abbas:
When the children of a woman (in pre-Islamic days) did not survive, she took a vow on herself that if her child survives, she would convert it a Jew. When Banu an-Nadir were expelled (from Arabia), there were some children of the Ansar (Helpers) among them. They said: We shall not leave our children. So Allah the Exalted revealed; "Let there be no compulsion in religion. Truth stands out clear from error."
Abu Dawud said: Muqlat means a woman whose children do not survive.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2682 |
In-book reference | : Book 15, Hadith 206 |
English translation | : Book 14, Hadith 2676 |
حسن لكن ذكر الزبيب منكر والمحفوظ التمر كما في أحاديث العباس (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1860 |
In-book reference | : Book 11, Hadith 140 |
English translation | : Book 10, Hadith 1856 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2310 |
In-book reference | : Book 13, Hadith 136 |
English translation | : Book 12, Hadith 2303 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4269 |
In-book reference | : Book 37, Hadith 170 |
English translation | : Vol. 5, Book 37, Hadith 4269 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 125 |
In-book reference | : Book 1, Hadith 118 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 886 |
In-book reference | : Book 4, Hadith 310 |
Reference | : Virtues of the Qur'an's Chapters and Verses 29 |
[He said:] With this chain, from Ibn 'Abbas, who said: "The jinns said to their people: When the worshipper stood up invoking Him in prayer, they just made round him a dense crowd as if sticking one over the other." He said: "When they saw him performing Salat, and his Companions were performing Salãt, and they were prostrating along with his prostrations." He said: "They were amazed at how his Companions obeyed him so they said to their people: When the worshipper stood up invoking Him in prayer, they just made round Him a dense crowd as if sticking one over the other."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3323 |
In-book reference | : Book 47, Hadith 375 |
English translation | : Vol. 5, Book 44, Hadith 3323 |
It was narrated from al Miswar bin Makhramah and `Abdur-Rahman bin Abdul-Qari that they heard Umar bin al Khattab say: I passed by Hisham bin Hakeem bin Hizam when he was reciting Sooratal-Furqan during the lifetime of the Messenger of Allah (ﷺ). I listened to his recitation and he was reciting in a way different from the way in which the Messenger of Allah (ﷺ) had taught me to recite it. I was about to interrupt him whilst he was praying, but I waited until he said the tasleem, and when he had said the tasleem,... and he narrated a similar report.
Grade: | Sahih (Darussalam) [ al-Bukhari (2419) and Muslim (818) Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 296, 297 |
In-book reference | : Book 2, Hadith 204 |
Mus'ab b. Sa'd reported on the authority of his father that many verses of the Qur'an had been revealed in connection with him. His mother Umm Sa'd had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said:
Reference | : Sahih Muslim 1748c |
In-book reference | : Book 44, Hadith 68 |
USC-MSA web (English) reference | : Book 31, Hadith 5933 |
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It is narrated on the authority of Abu Huraira that the Messenger of Allah said to his uncle (at the time of his death):
Reference | : Sahih Muslim 25b |
In-book reference | : Book 1, Hadith 42 |
USC-MSA web (English) reference | : Book 1, Hadith 38 |
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Narrated `Aisha:
(the wife of the Prophet) Abu Hudhaifa, one of those who fought the battle of Badr, with Allah's Apostle adopted Salim as his son and married his niece Hind bint Al-Wahd bin `Utba to him' and Salim was a freed slave of an Ansari woman. Allah's Apostle also adopted Zaid as his son. In the Prelslamic period of ignorance the custom was that, if one adopted a son, the people would call him by the name of the adopted-father whom he would inherit as well, till Allah revealed: "Call them (adopted sons) By (the names of) their fathers." (33.5)
Reference | : Sahih al-Bukhari 4000 |
In-book reference | : Book 64, Hadith 51 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 335 |
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Narrated Anas bin Malik:
The Prophet invoked evil upon those (people) who killed his companions at Bir Mauna for 30 days (in the morning prayer). He invoked evil upon (tribes of) Ril, Lihyan and Usaiya who disobeyed Allah and His Apostle. Allah revealed a Qur'anic Verse to His Prophet regarding those who had been killed, i.e. the Muslims killed at Bir Ma'una, and we recited the Verse till later it was cancelled. (The Verse was:) 'Inform our people that we have met our Lord, and He is pleased with us, and we are pleased with Him."
Reference | : Sahih al-Bukhari 4095 |
In-book reference | : Book 64, Hadith 139 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 421 |
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Narrated Ka`b bin Ujra:
We were in the company of Allah's Apostle at Al-Hudaibiya in the state of Ihram and the pagans did not allow us to proceed (to the Ka`ba). I had thick hair and lice started falling on my face. The Prophet passed by me and said, "Are the lice of your head troubling you?" I replied, Yes." (The sub-narrator added, "Then the following Divine Verse was revealed:-- "And if anyone of you is ill or has an ailment in his scalp, (necessitating shaving) must pay a ransom (Fida) of either fasting or feeding the poor, Or offering a sacrifice." (2.196)
Reference | : Sahih al-Bukhari 4191 |
In-book reference | : Book 64, Hadith 231 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 504 |
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Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik talking about the story of the battle of Tabuk when he remained behind, "By Allah, I do not know anyone whom Allah has helped for telling the truth more than me since I mentioned that truth to Allah's Apostle till today, I have never intended to tell a lie. And Allah revealed to His Apostle: "Verily! Allah has forgiven the Prophet, the Muhajirin............ and be with those who are true (in words and deeds)." (9.117-119) (See Hadith No. 702 Vol 5).
Reference | : Sahih al-Bukhari 4678 |
In-book reference | : Book 65, Hadith 200 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 200 |
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Narrated Masruq:
Hassan came to Aisha and said the following poetic Verse: 'A chaste pious woman who arouses no suspicion. She never talks against chaste heedless women behind their backs.' `Aisha said, "But you are not," I said (to `Aisha), "Why do you allow such a person to enter upon you after Allah has revealed: "...and as for him among them who had the greater share therein'?" (24.11) She said, "What punishment is worse than blindness?" She added, "And he used to defend Allah's Apostle against the pagans (in his poetry).
Reference | : Sahih al-Bukhari 4756 |
In-book reference | : Book 65, Hadith 278 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 280 |
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Narrated Aisha:
I used to look down upon those ladies who had given themselves to Allah's Apostle and I used to say, "Can a lady give herself (to a man)?" But when Allah revealed: "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives), and you may receive any of them whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily).' (33.51) I said (to the Prophet), "I feel that your Lord hastens in fulfilling your wishes and desires."
Reference | : Sahih al-Bukhari 4788 |
In-book reference | : Book 65, Hadith 310 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 311 |
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Narrated Ibn `Abbas:
One day the Prophet ascended Safa mountain and said, "Oh Sabah! " All the Quraish gathered round him and said, "What is the matter?" He said, Look, if I told you that an enemy is going to attack you in the morning or in the evening, would you not believe me?" They said, "Yes, we will believe you." He said, "I am a warner to you in face of a terrible punishment." On that Abu Lahab said, "May you perish ! Is it for this thing that you have gathered us?" So Allah revealed: 'Perish the hands of Abu Lahab!...' (111.1)
Reference | : Sahih al-Bukhari 4801 |
In-book reference | : Book 65, Hadith 323 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 325 |
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Narrated 'Alqama:
While we were in the city of Hims (in Syria), Ibn Mas`ud recited Surat Yusuf. A man said to him), "It was not revealed in this way." Then Ibn Mas`ud said, "I recited it in this way before Allah's Apostle and he confirmed my recitation by saying, 'Well done!' " Ibn Mas`ud detected the smell of wine from the man's mouth, so he said to him, "Aren't you ashamed of telling a lie about Allah's Book and (along with this) you drink alcoholic liquors too?" Then he lashed him according to the law.
Reference | : Sahih al-Bukhari 5001 |
In-book reference | : Book 66, Hadith 23 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 523 |
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Narrated `Abdullah bin Mas`ud:
The Prophet said to me, "Recite (the Qur'an) to me." I said, "O Allah's Apostle Shall I recite (the Qur'an) to you while it has been revealed to you?" He said, "Yes." So I recited Surat-An-Nisa' (The Women), but when I recited the Verse: 'How (will it be) then when We bring from each nation a witness and We bring you (O Muhammad) as a witness against these people.' (4.41) He said, "Enough for the present," I looked at him and behold! His eyes were overflowing with tears
Reference | : Sahih al-Bukhari 5050 |
In-book reference | : Book 66, Hadith 74 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 570 |
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Narrated `Abdullah (bin Mas`ud):
Allah's Apostle said (to me), "Recite the Qur'an to me." I said, "Shall I recite (it) to you while it has been revealed to you?" He said, "I like to hear it from another person." So I recited Surat An-Nisa (The Women) till I reached the Verse: 'How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people.' (4.41) Then he said to me, "Stop!" Thereupon I saw his eyes overflowing with tears.
Reference | : Sahih al-Bukhari 5055 |
In-book reference | : Book 66, Hadith 80 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 575 |
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Narrated `Aisha:
That she borrowed a necklace from Asma' and then it got lost. So Allah's Apostle sent some people from his companions in search of it. In the meantime the stated time for the prayer became due and they offered their prayer without ablution. When they came to the Prophet, they complained about it to him, so the Verse regarding Tayammum was revealed . Usaid bin Hudair said, "(O `Aisha!) may Allah bless you with a good reward, for by Allah, never did a difficulty happen in connection with you, but Allah made an escape from it for you, and brought Allah's Blessings for the Muslims."
Reference | : Sahih al-Bukhari 5164 |
In-book reference | : Book 67, Hadith 99 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 93 |
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Narrated `Aisha:
Once Sa`da bint Zam`a went out at night for some need, and `Umar saw her, and recognizing her, he said (to her), "By Allah, O Sa`da! You cannot hide yourself from us." So she returned to the Prophet and mentioned that to him while he was sitting in my dwelling taking his supper and holding a bone covered with meat in his hand. Then the Divine Inspiration was revealed to him and when that state was over, he (the Prophet was saying: "O women! You have been allowed by Allah to go out for your needs."
Reference | : Sahih al-Bukhari 5237 |
In-book reference | : Book 67, Hadith 170 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 164 |
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Al-Bara' b. 'Azib reported that Allah's Messenger (in may peace be upon him) commanded a person (in these words):
Reference | : Sahih Muslim 2710c |
In-book reference | : Book 48, Hadith 77 |
USC-MSA web (English) reference | : Book 35, Hadith 6546 |
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'A'isha said in connection with His words (those of Allah):
Reference | : Sahih Muslim 3018d |
In-book reference | : Book 56, Hadith 9 |
USC-MSA web (English) reference | : Book 43, Hadith 7159 |
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Sa'id b. Jubair reported:
Reference | : Sahih Muslim 3023c |
In-book reference | : Book 56, Hadith 21 |
USC-MSA web (English) reference | : Book 43, Hadith 7171 |
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Yahya related to me from Malik from Yahya ibn Said from an-Numan ibn Murra that the Messenger of Allah, may Allah bless him and grant him peace, said,"What about drunkenness, stealing and adultery? "That was before anything had been revealed about them. They said, "Allah and His Messenger know best." He said, "They are excesses and in them is a punishment. And the worst of thieves is the one who steals his prayer." They said, "How does he steal his prayer, Messenger of Allah?" He replied, "He does not do ruku or sajda properly."
USC-MSA web (English) reference | : Book 9, Hadith 75 |
Arabic reference | : Book 9, Hadith 406 |
Narrated `Urwa:
When a man from the Ansar quarreled with Az-Zubair, the Prophet said, "O Zubair! Irrigate (your land) first and then let the water flow (to the land of the others)." "On that the Ansari said, (to the Prophet), "It is because he is your aunt's son." On that the Prophet said, "O Zubair! Irrigate till the water reaches the walls between the pits around the trees and then stop (i.e. let the water go to the other's land)." I think the following verse was revealed concerning this event: "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2361 |
In-book reference | : Book 42, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 549 |
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Narrated `Umar bin Al-Khattab:
People were (sometimes) judged by the revealing of a Divine Inspiration during the lifetime of Allah's Apostle but now there is no longer any more (new revelation). Now we judge you by the deeds you practice publicly, so we will trust and favor the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions were good.
Reference | : Sahih al-Bukhari 2641 |
In-book reference | : Book 52, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 809 |
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Narrated `Abdullah:
When the Verse:--"It is those who believe and do not confuse their belief with wrong ( i.e. joining others in worship with Allah" (6.83) was revealed, we said, "O Allah's Apostle! Who is there amongst us who has not done wrong to himself?" He replied, "It is not as you say, for 'wrong' in the Verse and 'do not confuse their belief, with wrong means 'SHIRK' (i.e. joining others in worship with Allah). Haven't you heard Luqman's saying to his son, 'O my son! Join not others in worship with Allah, verily joining others in worship with Allah is a great wrong indeed." (31.13)
Reference | : Sahih al-Bukhari 3360 |
In-book reference | : Book 60, Hadith 35 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 580 |
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Hafsa narrated on the authority of Umm 'Atiyya that she said:
Reference | : Sahih Muslim 937 |
In-book reference | : Book 11, Hadith 43 |
USC-MSA web (English) reference | : Book 4, Hadith 2038 |
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It has been narrated on the authority of Anas b. Malik that eighty Persons from the inhabitants of Mecca swooped down upon the Messenger of Allah (may peace be upon him) from the mountain of Tan'im. They were armed and wanted to attack the Holy Prophet (may peace be upon him) and his Companions unawares. He (the Holy Prophet) captured them but spared their lives. So, God, the Exalted and Glorious, revealed the verses:
Reference | : Sahih Muslim 1808 |
In-book reference | : Book 32, Hadith 162 |
USC-MSA web (English) reference | : Book 19, Hadith 4452 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2273 |
In-book reference | : Book 34, Hadith 4 |
English translation | : Vol. 4, Book 8, Hadith 2273 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3363 |
In-book reference | : Book 47, Hadith 415 |
English translation | : Vol. 5, Book 44, Hadith 3363 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2980 |
In-book reference | : Book 47, Hadith 32 |
English translation | : Vol. 5, Book 44, Hadith 2980 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3085 |
In-book reference | : Book 47, Hadith 137 |
English translation | : Vol. 5, Book 44, Hadith 3085 |
[Muslim].
Reference | : Riyad as-Salihin 260 |
In-book reference | : Introduction, Hadith 260 |
[At-Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 408 |
In-book reference | : Introduction, Hadith 408 |
"And perform As-Salat (Iqamat-As-Salat), at the two ends of the day and in some hours of the night [i.e., the five compulsory Salat (prayers)]. Verily, the good deeds remove the evil deeds (i.e., small sins)". (11:114)
That person said, "O Messenger of Allah (PBUH), does it concern me only?". He (Messenger of Allah (PBUH)) said, "It concerns the whole of my Ummah".
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 434 |
In-book reference | : Introduction, Hadith 434 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2967 |
In-book reference | : Book 24, Hadith 350 |
English translation | : Vol. 3, Book 24, Hadith 2970 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2062 |
In-book reference | : Book 21, Hadith 245 |
English translation | : Vol. 3, Book 21, Hadith 2064 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 323 |
In-book reference | : Book 1, Hadith 324 |
English translation | : Vol. 1, Book 1, Hadith 324 |
The above mentioned tradition has been reported by ibn abbas through a different chain of narrators to the same effect. This version adds:
Abu Dawood said: Al-sha’bl, Abu Malik, Qatadah, and Thabit b. ‘Umarah said: The prophet( may peace be upon him) did not write”In the name of Allah, the compassionate, the merciful” until Surah al-naml was revealed. This is the meaning of what they said. Further, this is a mursal traditional(omitting the name of the companion)
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 787 |
In-book reference | : Book 2, Hadith 397 |
English translation | : Book 2, Hadith 786 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2068 |
In-book reference | : Book 10, Hadith 53 |
English translation | : Vol. 3, Book 10, Hadith 2068 |
Narrated 'Urwa:
that he asked `Aisha regarding the Verse: 'If you fear that you shall not be able to deal justly with the orphans (4.3) She said, "O my nephew! This Verse refers to the orphan girl who is under the guardianship of her guardian who likes her beauty and wealth and wishes to (marry her and) curtails her Mahr. Such guardians have been forbidden to marry them unless they do justice by giving them their full Mahr, and they have been ordered to marry other than them. The people asked for the verdict of Allah's Apostle after that, so Allah revealed: 'They ask your instruction concerning the women . . . whom you desire to marry.' (4.127) So Allah revealed to them that if the orphan girl had beauty and wealth, they desired to marry her and for her family status. They can only marry them if they give them their full Mahr. And if they had no desire to marry them because of their lack of wealth and beauty, they would leave them and marry other women. So, as they used to leave them, when they had no interest, in them, they were forbidden to marry them when they had such interest, unless they treated them justly and gave them their full Mahr Apostle said, 'If at all there is evil omen, it is in the horse, the woman and the house." a lady is to be warded off. And the Statement of Allah: 'Truly, among your wives and your children, there are enemies for you (i.e may stop you from the obedience of Allah)' (64.14)
Reference | : Sahih al-Bukhari 5092 |
In-book reference | : Book 67, Hadith 30 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 29 |
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Ibn Shihab transmitted on the authority of Ibn Musayyib that Abu Huraira said:
Reference | : Sahih Muslim 2492c |
In-book reference | : Book 44, Hadith 230 |
USC-MSA web (English) reference | : Book 31, Hadith 6085 |
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Narrated Az-Zuhri:
`Urwa said, "Aisha told me that Allah's Apostle used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated (after embracing Islam) and that the Muslims should not keep unbelieving women as their wives, `Umar divorced two of his wives, Qariba, the daughter of Abu Umayyah and the daughter of Jarwal Al-Khuza`i. Later on Mu`awiya married Qariba and Abu Jahm married the other." When the pagans refused to pay what the Muslims had spent on their wives, Allah revealed: "And if any of your wives have gone from you to the unbelievers and you have an accession (by the coming over of a woman from the other side) (then pay to those whose wives have gone) the equivalent of what they had spent (on their Mahr)." (60.11) So, Allah ordered that the Muslim whose wife has gone, should be given, as a compensation of the Mahr he had given to his wife, from the Mahr of the wives of the pagans who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir bin Asid Ath-Thaqafi came to the Prophet as a Muslim emigrant during the truce. Al-Akhnas bin Shariq wrote to the Prophet requesting him to return Abu Basir.
Reference | : Sahih al-Bukhari 2733 |
In-book reference | : Book 54, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1010 |
In-book reference | : Book 5, Hadith 208 |
English translation | : Vol. 1, Book 5, Hadith 1010 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1051 |
In-book reference | : Book 43, Hadith 1 |
English translation | : Book 43, Hadith 1051 |
Reference | : Hisn al-Muslim 107 |
Narrated Abu Mijlaz:
From Qais bin Ubad: `Ali bin Abi Talib said, "I shall be the first man to kneel down before (Allah), the Beneficent to receive His judgment on the day of Resurrection (in my favor)." Qais bin Ubad also said, "The following Verse was revealed in their connection:-- "These two opponents believers and disbelievers) Dispute with each other About their Lord." (22.19) Qais said that they were those who fought on the day of Badr, namely, Hamza, `Ali, 'Ubaida or Abu 'Ubaida bin Al-Harith, Shaiba bin Rabi`a, `Utba and Al-Wahd bin `Utba.
Reference | : Sahih al-Bukhari 3965 |
In-book reference | : Book 64, Hadith 18 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 304 |
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Narrated Ka`b bin Ujra:
That Allah's Apostle saw him with the lice falling (from his head) on his face. Allah's Apostle said, "Are your lice troubling you? Ka`b said, "Yes." Allah's Apostle thus ordered him to shave his head while he was at Al-Hudaibiya. Up to then there was no indication that all of them would finish their state of Ihram and they hoped that they would enter Mecca. Then the order of Al-Fidya was revealed, so Allah's Apostle ordered Ka`b to feed six poor persons with one Faraq of food or slaughter a sheep or fast for three days.
Reference | : Sahih al-Bukhari 4159 |
In-book reference | : Book 64, Hadith 202 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 478 |
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Narrated Abu Mas`ud:
When we were ordered to give alms, we began to work as porters (to earn something we could give in charity). Abu `Aqil came with one half of a Sa` (special measure for food grains) and another person brought more than he did. So the hypocrites said, "Allah is not in need of the alms of this (i.e. Abu `Aqil); and this other person did not give alms but for showing off." Then Allah revealed:-- 'Those who criticize such of the Believers who give charity voluntarily and those who could not find to give in charity except what is available to them.' (9.79)
Reference | : Sahih al-Bukhari 4668 |
In-book reference | : Book 65, Hadith 190 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 190 |
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Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik at the time he remained behind and did not join (the battle of) Tabuk, saying, "By Allah, no blessing has Allah bestowed upon me, besides my guidance to Islam, better than that of helping me speak the truth to Allah's Apostle otherwise I would have told the Prophet a lie and would have been ruined like those who had told a lie when the Divine Inspiration was revealed:-- "They will swear by Allah to you (Muslims) when you return to them.. the rebellious people." (9.95-96)
Reference | : Sahih al-Bukhari 4673 |
In-book reference | : Book 65, Hadith 195 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 195 |
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Narrated Khabbab:
I came to Al-`Asi bin Wail As-Sahmi and demanded something which he owed me. He said, "I will not give you (your money) till you disbelieve in Muhammad." I said, "No, I shall not disbelieve in Muhammad till you die and then be resurrected." He said, "Will I die and then be resurrected?" I said, 'Yes'. He said', "Then I will have wealth and children there, and I will pay you (there)." So this Verse was revealed:-- 'Have you then seen him who disbelieved in Our Signs and (yet) says: I shall certainly be given wealth and children? (19.77)
Reference | : Sahih al-Bukhari 4732 |
In-book reference | : Book 65, Hadith 254 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 256 |
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