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Sunan an-Nasa'i 5011
Abu Sa'eed Al-Khudri said:
"The Messenger of Allah [SAW] said: 'While I was sleeping, I saw the people being shown to me, and they were wearing shirts. Some reached the breast and some reached lower than that. And 'Umar bin Al-Khattab was shown to me, and he was wearing a shirt that he was dragging;' They said: 'How do you interpret that, O Messenger of Allah?' He said: 'The religion.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ قَالَ حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ قَالَ حَدَّثَنَا أَبِي عَنْ صَالِحِ بْنِ كَيْسَانَ عَنْ ابْنِ شِهَابٍ قَالَ حَدَّثَنِي أَبُو أُمَامَةَ بْنُ سَهْلٍ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَيْنَا أَنَا نَائِمٌ رَأَيْتُ النَّاسَ يُعْرَضُونَ عَلَيَّ وَعَلَيْهِمْ قُمُصٌ مِنْهَا مَا يَبْلُغُ الثُّدِيَّ وَمِنْهَا مَا يَبْلُغُ دُونَ ذَلِكَ وَعُرِضَ عَلَيَّ عُمَرُ بْنُ الْخَطَّابِ وَعَلَيْهِ قَمِيصٌ يَجُرُّهُ قَالَ فَمَاذَا أَوَّلْتَ ذَلِكَ يَا رَسُولَ اللَّهِ قَالَ الدِّينَ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5011 |
| In-book reference | : Book 47, Hadith 27 |
| English translation | : Vol. 6, Book 47, Hadith 5014 |
Sunan an-Nasa'i 5382
It was narrated that Abu Musa said:
"Some people from among the Ash'aris came to me and said: 'Go with us to the Messenger of Allah [SAW], for we have something to ask him.' So I went with them, and they said: 'O Messenger of Allah, use us to do your work.'" Abu Musa said: "I apologized for what they said, and I told him that I did not know what they were going to ask. He believed me and excused me, and said: 'We do not appoint for our work anyone who asks for that.'"
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا عُمَرُ بْنُ عَلِيٍّ، عَنْ أَبِي عُمَيْسٍ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ أَبِي مُوسَى، قَالَ أَتَانِي نَاسٌ مِنَ الأَشْعَرِيِّينَ فَقَالُوا اذْهَبْ مَعَنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنَّ لَنَا حَاجَةً. فَذَهَبْتُ مَعَهُمْ فَقَالُوا يَا رَسُولَ اللَّهِ اسْتَعِنْ بِنَا فِي عَمَلِكَ. قَالَ أَبُو مُوسَى فَاعْتَذَرْتُ مِمَّا قَالُوا وَأَخْبَرْتُ أَنِّي لاَ أَدْرِي مَا حَاجَتُهُمْ فَصَدَّقَنِي وَعَذَرَنِي. فَقَالَ
" إِنَّا لاَ نَسْتَعِينُ فِي عَمَلِنَا بِمَنْ سَأَلَنَا ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5382 |
| In-book reference | : Book 49, Hadith 4 |
| English translation | : Vol. 6, Book 49, Hadith 5384 |
Sunan an-Nasa'i 5386
'Abdullah bin Az-Zubair narrated that:
A group from Banu Tamim came to the Prophet [SAW]. Abu Bakr said: "Appoint Al-Qa'qa' bin Ma'bad (as commander or governor)," and 'Umar said: "No, (appoint) Al-Aqra' bin Habis." They argued until they began to raise their voices, then the words were revealed: "O you who believe! Make not (a decision) in advance before Allah and His Messenger..." until the end of the Verse: "And if they had patience till you could come out to them, it would have been better for them."
أَخْبَرَنَا الْحَسَنُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَخْبَرَهُ أَنَّهُ، قَدِمَ رَكْبٌ مِنْ بَنِي تَمِيمٍ عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ أَمِّرِ الْقَعْقَاعَ بْنَ مَعْبَدٍ. وَقَالَ عُمَرُ رضى الله عنه بَلْ أَمِّرِ الأَقْرَعَ بْنَ حَابِسٍ. فَتَمَارَيَا حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا فَنَزَلَتْ فِي ذَلِكَ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تُقَدِّمُوا بَيْنَ يَدَىِ اللَّهِ وَرَسُولِهِ} حَتَّى انْقَضَتِ الآيَةُ {وَلَوْ أَنَّهُمْ صَبَرُوا حَتَّى تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَهُمْ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5386 |
| In-book reference | : Book 49, Hadith 8 |
| English translation | : Vol. 6, Book 49, Hadith 5388 |
Jami` at-Tirmidhi 1224
Narrated Abu Hurairah:
The Messenger of Allah (saws) prohibited Muhaqalah and Muzabanah.
[He said:] There are narrations on this topic from Ibn 'Umar, Ibn 'Abbas, Zaid bin Thabit, Sa'd, Jabir, Rafi' bin Khadij, and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
Muhaqalah is selling corps for wheat, and Muzabanah is selling dates that are on the date-palm for dried dates. This is acted upon according to the most of the people of knowledge, they disliked sales of Muhaqalah and Muzabanah.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الإِسْكَنْدَرَانِيُّ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ وَزَيْدِ بْنِ ثَابِتٍ وَسَعْدٍ وَجَابِرٍ وَرَافِعِ بْنِ خَدِيجٍ وَأَبِي سَعِيدٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْمُحَاقَلَةُ بَيْعُ الزَّرْعِ بِالْحِنْطَةِ . وَالْمُزَابَنَةُ بَيْعُ الثَّمَرِ عَلَى رُءُوسِ النَّخْلِ بِالتَّمْرِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ كَرِهُوا بَيْعَ الْمُحَاقَلَةِ وَالْمُزَابَنَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1224 |
| In-book reference | : Book 14, Hadith 23 |
| English translation | : Vol. 3, Book 12, Hadith 1224 |
Jami` at-Tirmidhi 1293
Narrated Anas:
From Abu Talhah that he said: "O Prophet of Allah! I had purchased some wine for the orphans under my care. He said: 'Spill out the wine, and break the jugs.'"
[He said:] There are narrations on this topic from Jabir, 'Aishah, Abu Sa'eed, Ibn Mas'ud, Ibn 'Umar, and Anas.
[Abu 'Eisa said:] The Hadith of Abu Talhah, Ath-Thawri reported this Hadith from As-Suddi, from Yahya bin 'Abbad, from Anas: "That Abu Talhah was with him" and this is more correct than the narration of Al-laith (no. 1293).
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ سَمِعْتُ لَيْثًا، يُحَدِّثُ عَنْ يَحْيَى بْنِ عَبَّادٍ، عَنْ أَنَسٍ، عَنْ أَبِي طَلْحَةَ، أَنَّهُ قَالَ يَا نَبِيَّ اللَّهِ إِنِّي اشْتَرَيْتُ خَمْرًا لأَيْتَامٍ فِي حِجْرِي . قَالَ
" أَهْرِقِ الْخَمْرَ وَاكْسِرِ الدِّنَانَ " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَعَائِشَةَ وَأَبِي سَعِيدٍ وَابْنِ مَسْعُودٍ وَابْنِ عُمَرَ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي طَلْحَةَ رَوَى الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنِ السُّدِّيِّ عَنْ يَحْيَى بْنِ عَبَّادٍ عَنْ أَنَسٍ أَنَّ أَبَا طَلْحَةَ كَانَ عِنْدَهُ . وَهَذَا أَصَحُّ مِنْ حَدِيثِ اللَّيْثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1293 |
| In-book reference | : Book 14, Hadith 95 |
| English translation | : Vol. 1, Book 12, Hadith 1293 |
Jami` at-Tirmidhi 3329
Ibn Abbas said:
“When the Quran was being revealed to the Messenger of Allah, he would move his tongue in attempt to memorize it. So Allah, Blessed is He and Most High, revealed: Move not your tongue concerning it to make haste therewith.” He said: “So he would move his two lips.” And Sufyan (a sub-narrator) would move his two lips.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُوسَى بْنِ أَبِي عَائِشَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أُنْزِلَ عَلَيْهِ الْقُرْآنُ يُحَرِّكُ بِهِ لِسَانَهُ يُرِيدُ أَنْ يَحْفَظَهُ فَأَنْزَلَ اللَّهُ : ( لا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ ) قَالَ فَكَانَ يُحَرِّكُ بِهِ شَفَتَيْهِ وَحَرَّكَ سُفْيَانُ شَفَتَيْهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ عَلِيٌّ قَالَ يَحْيَى بْنُ سَعِيدٍ أَثْنَى سُفْيَانُ الثَّوْرِيُّ عَلَى مُوسَى بْنِ أَبِي عَائِشَةَ خَيْرًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3329 |
| In-book reference | : Book 47, Hadith 381 |
| English translation | : Vol. 5, Book 44, Hadith 3329 |
Jami` at-Tirmidhi 3345
Jundab Al-Bajali said:
“I was with the Prophet in a battle when of his finger bled, so the Prophet said: ‘Are you but a finger that bleeds – In the cause of Allah is what you have met.’” He said: “Jibril [peace be upon him] was delayed, so the idolaters said: ‘Muhammad has been forsaken.’ So Allah, Blessed is He and Most High revealed: Your Lord has neither forsaken you, nor hate you.”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدَبٍ الْبَجَلِيِّ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَارٍ فَدَمِيَتْ أُصْبُعُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هَلْ أَنْتِ إِلاَّ إِصْبَعٌ دَمِيتِ وَفِي سَبِيلِ اللَّهِ مَا لَقِيتِ " . قَالَ وَأَبْطَأَ عَلَيْهِ جِبْرِيلُ عَلَيْهِ السَّلاَمُ فَقَالَ الْمُشْرِكُونَ قَدْ وُدِّعَ مُحَمَّدٌ فَأَنْزَلَ اللَّهُ تَعَالَى : ( ما وَدَّعَكَ رَبُّكَ وَمَا قَلَى ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ شُعْبَةُ وَالثَّوْرِيُّ عَنِ الأَسْوَدِ بْنِ قَيْسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3345 |
| In-book reference | : Book 47, Hadith 397 |
| English translation | : Vol. 5, Book 44, Hadith 3345 |
Jami` at-Tirmidhi 3440
Ar-Rabi` bin Al-Bara’ bin `Azib reported from, his father:
That whenever the Prophet (saws) would return from a trip, he would say: “(We are) Returning, repenting, worshipping, and to our Lord directing the praise (Ā’ibūna tā’būna `ābidūna lirabbinā ḥāmidūn).”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الرَّبِيعَ بْنَ الْبَرَاءِ بْنِ عَازِبٍ، يُحَدِّثُ عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا قَدِمَ مِنْ سَفَرٍ قَالَ
" آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنَا حَامِدُونَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرَوَى الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنْ أَبِي إِسْحَاقَ عَنِ الْبَرَاءِ وَلَمْ يَذْكُرْ فِيهِ عَنِ الرَّبِيعِ بْنِ الْبَرَاءِ وَرِوَايَةُ شُعْبَةَ أَصَحُّ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَنَسٍ وَجَابِرِ بْنِ عَبْدِ اللَّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3440 |
| In-book reference | : Book 48, Hadith 71 |
| English translation | : Vol. 6, Book 45, Hadith 3440 |
Jami` at-Tirmidhi 2615
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) passed by a man and he was chastising his brother about modesty, so the Messenger of Allah (SAW) said: "Al-Haya' is part of faith."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَأَحْمَدُ بْنُ مَنِيعٍ، - الْمَعْنَى وَاحِدٌ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِرَجُلٍ وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْحَيَاءُ مِنَ الإِيمَانِ " . قَالَ أَحْمَدُ بْنُ مَنِيعٍ فِي حَدِيثِهِ إِنَّ النَّبِيَّ صلى الله عليه وسلم سَمِعَ رَجُلاً يَعِظُ أَخَاهُ فِي الْحَيَاءِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي بَكْرَةَ وَأَبِي أُمَامَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2615 |
| In-book reference | : Book 40, Hadith 10 |
| English translation | : Vol. 5, Book 38, Hadith 2615 |
Jami` at-Tirmidhi 2768
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) saw a man laying on his stomach so he said: "Indeed such laying is not loved by Allah."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، وَعَبْدُ الرَّحِيمِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ رَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً مُضْطَجِعًا عَلَى بَطْنِهِ فَقَالَ
" إِنَّ هَذِهِ ضَجْعَةٌ لاَ يُحِبُّهَا اللَّهُ " . وَفِي الْبَابِ عَنْ طِهْفَةَ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى وَرَوَى يَحْيَى بْنُ أَبِي كَثِيرٍ هَذَا الْحَدِيثَ عَنْ أَبِي سَلَمَةَ عَنْ يَعِيشَ بْنِ طِهْفَةَ عَنْ أَبِيهِ وَيُقَالُ طِخْفَةُ وَالصَّحِيحُ طِهْفَةُ . وَقَالَ بَعْضُ الْحُفَّاظِ الصَّحِيحُ طِخْفَةُ وَيُقَالُ طِغْفَةُ . يَعِيشُ هُوَ مِنَ الصَّحَابَةِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2768 |
| In-book reference | : Book 43, Hadith 38 |
| English translation | : Vol. 5, Book 41, Hadith 2768 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2905
Narrated 'Ali bin Abi Talib:
that the Messenger of Allah (SAW) said: "Whoever recites the Qur'an and memorizes it, making lawful what it makes lawful, and unlawful what it makes unlawful, Allah will admit him to Paradise due to it, and grant him intercession for ten of his family members who were to be consigned to the Fire."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَخْبَرَنَا حَفْصُ بْنُ سُلَيْمَانَ، عَنْ كَثِيرِ بْنِ زَاذَانَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ قَرَأَ الْقُرْآنَ وَاسْتَظْهَرَهُ فَأَحَلَّ حَلاَلَهُ وَحَرَّمَ حَرَامَهُ أَدْخَلَهُ اللَّهُ بِهِ الْجَنَّةَ وَشَفَّعَهُ فِي عَشَرَةٍ مِنْ أَهْلِ بَيْتِهِ كُلُّهُمْ وَجَبَتْ لَهُ النَّارُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ وَلَيْسَ إِسْنَادٌ صَحِيحٍ . وَحَفْصُ بْنُ سُلَيْمَانَ أَبُو عُمَرَ بَزَّازٌ كُوفِيٌّ يُضَعَّفُ فِي الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2905 |
| In-book reference | : Book 45, Hadith 31 |
| English translation | : Vol. 5, Book 42, Hadith 2905 |
Jami` at-Tirmidhi 3791
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: "The most merciful of my nation to my nation is Abu Bakr, and the most severe of them concerning the order of Allah is 'Umar, and the most truly modest of them is 'Uthman bin 'Affan. The best reciter (of the Qur'an) among them is Ubayy bin Ka'b, the most knowledgeable of them concerning (the laws of) inheritance is Zaid bin Thabit, the most knowledgeable of them concerning the lawful and the unlawful is Mu'adh bin Jabal. Truly, every nation has a trustworthy one, and the trustworthy one of this nation is Abu 'Ubaidah bin Al-Jarrah."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ الثَّقَفِيُّ، قَالَ حَدَّثَنَا خَالِدٌ الْحَذَّاءُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَرْحَمُ أُمَّتِي بِأُمَّتِي أَبُو بَكْرٍ وَأَشَدُّهُمْ فِي أَمْرِ اللَّهِ عُمَرُ وَأَصْدَقُهُمْ حَيَاءً عُثْمَانُ وَأَقْرَؤُهُمْ لِكِتَابِ اللَّهِ أُبَىُّ بْنُ كَعْبٍ وَأَفْرَضُهُمْ زَيْدُ بْنُ ثَابِتٍ وَأَعْلَمُهُمْ بِالْحَلاَلِ وَالْحَرَامِ مُعَاذُ بْنُ جَبَلٍ أَلاَ وَإِنَّ لِكُلِّ أُمَّةٍ أَمِينًا وَإِنَّ أَمِينَ هَذِهِ الأُمَّةِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3791 |
| In-book reference | : Book 49, Hadith 190 |
| English translation | : Vol. 1, Book 46, Hadith 3791 |
Jami` at-Tirmidhi 3795
Narrated Abu Hurairah:
narrated that the Messenger of Allah (SAW) said: "What an excellent man is Abu Bakr, what an excellent man is 'Umar, what an excellent man is Abu 'Ubaidah bin Al-Jarrah, what an excellent man is Usaid bin Hudair, what an excellent man is Thabit bin Qais bin Shammas, what an excellent man is Mua'dh bin Jabal, and what an excellent man is Mu'adh bin 'Amr bin Al-Jamuh."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نِعْمَ الرَّجُلُ أَبُو بَكْرٍ نِعْمَ الرَّجُلُ عُمَرُ نِعْمَ الرَّجُلُ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ نِعْمَ الرَّجُلُ أُسَيْدُ بْنُ حُضَيْرٍ نِعْمَ الرَّجُلُ ثَابِتُ بْنُ قَيْسِ بْنِ شَمَّاسٍ نِعْمَ الرَّجُلُ مُعَاذُ بْنُ جَبَلٍ نِعْمَ الرَّجُلُ مُعَاذُ بْنُ عَمْرِو بْنِ الْجَمُوحِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ سُهَيْلٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3795 |
| In-book reference | : Book 49, Hadith 194 |
| English translation | : Vol. 1, Book 46, Hadith 3795 |
Jami` at-Tirmidhi 3951
Narrated 'Imran bin Husain:
that a group from Banu Tamim came to the Messenger of Allah (SAW) so he said: "Have glad tidings O Banu Tamim." They said: "You have given us glad tidings, so then give something to us." He said: "So the face of the Messenger of Allah (SAW) changed. Then a group from the people of Yemen came so he said: 'Accept the glad tidings, for Banu Tamim did not accept them.' They said: 'We accept.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ جَاءَ نَفَرٌ مِنْ بَنِي تَمِيمٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَبْشِرُوا يَا بَنِي تَمِيمٍ " . قَالُوا بَشَّرْتَنَا فَأَعْطِنَا . قَالَ فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم وَجَاءَ نَفَرٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ " أقْبَلُوا الْبُشْرَى فَلَمْ يَقْبَلْهَا بَنُو تَمِيمٍ " . قَالُوا قَدْ قَبِلْنَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3951 |
| In-book reference | : Book 49, Hadith 351 |
| English translation | : Vol. 1, Book 46, Hadith 3951 |
Jami` at-Tirmidhi 3037
Narrated Thuwair - Ibn Abi Fakhitah:
from his father that 'Ali bin Abi Talib said: "There is no Ayah in the Qur'an more beloved to me than this Ayah: Verily Allah forgives not associating others with Him, but He forgives what is less than that for whomever He wills (4:116)."
حَدَّثَنَا خَلاَّدُ بْنُ أَسْلَمَ الْبَغْدَادِيُّ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، عَنْ إِسْرَائِيلَ، عَنْ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ، عَنْ أَبِيهِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ مَا فِي الْقُرْآنِ آيَةٌ أَحَبُّ إِلَىَّ مِنْ هَذِهِ الآيَةِ : ( إِنَّ اللَّهَ لاَ يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَلِكَ لِمَنْ يَشَاءُ ) قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو فَاخِتَةَ اسْمُهُ سَعِيدُ بْنُ عِلاَقَةَ وَثُوَيْرٌ يُكْنَى أَبَا جَهْمٍ وَهُوَ رَجُلٌ كُوفِيٌّ مِنَ التَّابِعِينَ وَقَدْ سَمِعَ مِنِ ابْنِ عُمَرَ وَابْنِ الزُّبَيْرِ . وَابْنُ مَهْدِيٍّ كَانَ يَغْمِزُهُ قَلِيلاً .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3037 |
| In-book reference | : Book 47, Hadith 89 |
| English translation | : Vol. 5, Book 44, Hadith 3037 |
Jami` at-Tirmidhi 3269
Narrated Abu Nadrah:
"Abu Sa'eed Al-Khudri recited: And know that among you there is the Messenger of Allah. If he were to obey you in much of the matter, you would surely be in trouble (49:7). He said: "This is your Prophet (SAW) to whom the Revelation came, and the best of your leaders, if he had obeyed them in may of their matters, then he would have been in trouble. So how about you people today?"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، عَنِ الْمُسْتَمِرِّ بْنِ الرَّيَّانِ، عَنْ أَبِي نَضْرَةَ، قَالَ قَرَأَ أَبُو سَعِيدٍ الْخُدْرِيُّ : ( واعْلَمُوا أَنَّ فِيكُمْ، رَسُولَ اللَّهِ لَوْ يُطِيعُكُمْ فِي كَثِيرٍ مِنَ الأَمْرِ لَعَنِتُّمْ ) قَالَ هَذَا نَبِيُّكُمْ صلى الله عليه وسلم يُوحَى إِلَيْهِ وَخِيَارُ أَئِمَّتِكُمْ لَوْ أَطَاعَهُمْ فِي كَثِيرٍ مِنَ الأَمْرِ لَعَنِتُوا فَكَيْفَ بِكُمُ الْيَوْمَ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ سَأَلْتُ يَحْيَى بْنَ سَعِيدٍ الْقَطَّانَ عَنِ الْمُسْتَمِرِّ بْنِ الرَّيَّانِ فَقَالَ ثِقَةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3269 |
| In-book reference | : Book 47, Hadith 321 |
| English translation | : Vol. 5, Book 44, Hadith 3269 |
Jami` at-Tirmidhi 3162
Narrated Masruq:
"I heard Khabbab bin Al-Aratt saying: 'I came to Al-'As bin Wa'il As-Sahmi to collect a debt he owed me. He said: 'You shall not be given anything until you deny Muhammad.' So I said: 'No, not until you are dead and resurrected.' He said: 'After I die and I am resurrected?' So I said: 'Yes.' So he said: 'I shall indeed have wealth and offspring to repay you with.' So (the following) Ayah was revealed: Have you seen him who disbelieved in Our Ayat and said: I shall certainly be given wealth and children (19:77).'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ سَمِعْتُ خَبَّابَ بْنَ الأَرَتِّ، يَقُولُ جِئْتُ الْعَاصِيَ بْنَ وَائِلٍ السَّهْمِيَّ أَتَقَاضَاهُ حَقًّا لِي عِنْدَهُ فَقَالَ لاَ أُعْطِيكَ حَتَّى تَكْفُرَ بِمُحَمَّدٍ . فَقُلْتُ لاَ حَتَّى تَمُوتَ ثُمَّ تُبْعَثَ . قَالَ وَإِنِّي لَمَيِّتٌ ثُمَّ مَبْعُوثٌ فَقُلْتُ نَعَمْ . فَقَالَ إِنَّ لِي هُنَاكَ مَالاً وَوَلَدًا فَأَقْضِيكَ . فَنَزَلَتْ : ( أَرَأَيْتَ الَّذِي كَفَرَ بِآيَاتِنَا وَقَالَ لأُوتَيَنَّ مَالاً وَوَلَدًا ) الآيَةَ .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، نَحْوَهُ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، نَحْوَهُ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3162 |
| In-book reference | : Book 47, Hadith 214 |
| English translation | : Vol. 5, Book 44, Hadith 3162 |
Jami` at-Tirmidhi 3241
Narrated Mujahid:
that Ibn 'Abbas said: "Do you know what is the width of Jahannam?" I said: "No." He said: "Yes, and by Allah I do not know. 'Aishah narrated to me that she asked the Messenger of ALlah (SAW) about Allah's saying: 'On the Day of Resurrection the whole earth will be grasped by His Hand and the heavens will be rolled up in his Right Hand (39:67).' She said: 'I said "Where will the people be on that day O Messenger of Allah?" He said: "Upon the bridge over Jahannam."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عَنْبَسَةَ بْنِ سَعِيدٍ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ مُجَاهِدٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ أَتَدْرِي مَا سَعَةُ جَهَنَّمَ قُلْتُ لاَ . قَالَ أَجَلْ وَاللَّهِ مَا تَدْرِي . حَدَّثَتْنِي عَائِشَةُ أَنَّهَا سَأَلَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ قَوْلِهِ : (والأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ ) قَالَتْ قُلْتُ فَأَيْنَ النَّاسُ يَوْمَئِذٍ يَا رَسُولَ اللَّهِ قَالَ " عَلَى جِسْرِ جَهَنَّمَ " . وَفِي الْحَدِيثِ قِصَّةٌ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3241 |
| In-book reference | : Book 47, Hadith 293 |
| English translation | : Vol. 5, Book 44, Hadith 3241 |
Jami` at-Tirmidhi 3243
Narrated Abu Sa'eed Al-Khudri:
that the Messenger of Allah (SAW) said: "How can I be comfortable when the one with the horn is holding it in his lips and his forehead is leaning forward, waiting to be given permission to blow?" The Muslims said: "So what should we say, O Messenger of Allah?" He said: "Say: 'Allah is sufficient for us and what a good protector He is. We rely upon [our Lord] Allah'" - and perhaps Sufyan (one of the narrators) said: "upon Allah we rely."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُطَرِّفٍ، عَنْ عَطِيَّةَ الْعَوْفِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَيْفَ أَنْعَمُ وَقَدِ الْتَقَمَ صَاحِبُ الْقَرْنِ الْقَرْنَ وَحَنَى جَبْهَتَهُ وَأَصْغَى سَمْعَهُ يَنْتَظِرُ أَنْ يُؤْمَرَ أَنْ يَنْفُخَ فَيَنْفُخَ " . قَالَ الْمُسْلِمُونَ فَكَيْفَ نَقُولُ يَا رَسُولَ اللَّهِ قَالَ " قُولُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ تَوَكَّلْنَا عَلَى اللَّهِ رَبِّنَا " . وَرُبَّمَا قَالَ سُفْيَانُ عَلَى اللَّهِ تَوَكَّلْنَا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رَوَاهُ الأَعْمَشُ أَيْضًا عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3243 |
| In-book reference | : Book 47, Hadith 295 |
| English translation | : Vol. 5, Book 44, Hadith 3243 |
Sunan an-Nasa'i 5447
It was narrated that 'Amr bin Maimun Al-Awdi said:
"Sa'd used to teach his children these words as a teacher teaches his students, and he said that the Messenger of Allah [SAW] used to seek refuge by means of them at the end of every prayer: 'Allahumma inni a'udhu bika minal-bukhli, wa a'udhu bika minal-jubni, wa a'udhu bika an uradda ila ardhalil-'umuri, wa a'udhu bika min fitnatid-dunya, wa a'udhu bika min 'adhabil-qabr (O Allah, I seek refuge with You from miserliness, and I seek refuge in You from cowardice, and I seek refuge in You from reaching the age of senility, and I seek refuge in You from the trials of this world, and I seek refuge in You from the torment of the grave.) So I narrated that to Mus'ab and he said that he told the truth."
أَخْبَرَنَا يَحْيَى بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ الأَوْدِيِّ، قَالَ كَانَ سَعْدٌ يُعَلِّمُ بَنِيهِ هَؤُلاَءِ الْكَلِمَاتِ كَمَا يُعَلِّمُ الْمُعَلِّمُ الْغِلْمَانَ وَيَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ بِهِنَّ دُبُرَ الصَّلاَةِ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ وَأَعُوذُ بِكَ مِنَ الْجُبْنِ وَأَعُوذُ بِكَ أَنْ أُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ " . فَحَدَّثْتُ بِهَا مُصْعَبًا فَصَدَّقَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5447 |
| In-book reference | : Book 50, Hadith 20 |
| English translation | : Vol. 6, Book 50, Hadith 5449 |
Sunan an-Nasa'i 5479
It was narrated that Mus'ab bin Sa'd and 'Amr bin Maimun Al-Awdi said:
"Sa'd used to teach his children these words as a teacher teaches his students, and he would say that the Messenger of Allah [SAW] used to seek refuge (with Allah) with these words at the end of every prayer: 'Allahumma inni a'udhu bika minal-bukhli, wa a'udhu bika mnal-jubni, wa a'udhu bika an uradda ila ardhalil-'umuri, wa a'udhu bika min fitnatid-dunya, wa min 'adhabil-qabr (O Allah, I seek refuge with You from miserliness, and I seek refuge with You from cowardice, and I seek refuge with You from reaching the age of senility, and I seek refuge with You from the trials of this life and the torment of the grave.)'"
أَخْبَرَنِي هِلاَلُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، وَعَمْرِو بْنِ مَيْمُونٍ الأَوْدِيِّ، قَالاَ كَانَ سَعْدٌ يُعَلِّمُ بَنِيهِ هَؤُلاَءِ الْكَلِمَاتِ كَمَا يُعَلِّمُ الْمُكْتِبُ الْغِلْمَانَ وَيَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ بِهِنَّ فِي دُبُرِ كُلِّ صَلاَةٍ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ وَأَعُوذُ بِكَ مِنَ الْجُبْنِ وَأَعُوذُ بِكَ مِنْ أَنْ أُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَعَذَابِ الْقَبْرِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5479 |
| In-book reference | : Book 50, Hadith 52 |
| English translation | : Vol. 6, Book 50, Hadith 5481 |
Sunan an-Nasa'i 5581
It was narrated that Ibn Sirin said:
"A man came to Ibn 'Umar and said: 'Our families make drinks for us by soaking (fruits) at night, and in the morning we drink them.' He said: 'I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that I forbid you to drink intoxicants whether in small amounts or large. May Allah bear witness that the people of Khaibar used to make drinks by soaking such and such, and they called it such and such but it was Khamr. The people of Fadak used to make drinks by soaking such and such, and they called it such and such but it was Khamr.' And he listed four things, one of which was honey."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ عَوْنٍ، عَنِ ابْنِ سِيرِينَ، قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عُمَرَ فَقَالَ إِنَّ أَهْلَنَا يَنْبِذُونَ لَنَا شَرَابًا عَشِيًّا فَإِذَا أَصْبَحْنَا شَرِبْنَا . قَالَ أَنْهَاكَ عَنِ الْمُسْكِرِ قَلِيلِهِ وَكَثِيرِهِ وَأُشْهِدُ اللَّهَ عَلَيْكَ أَنْهَاكَ عَنِ الْمُسْكِرِ قَلِيلِهِ وَكَثِيرِهِ وَأُشْهِدُ اللَّهَ عَلَيْكَ إِنَّ أَهْلَ خَيْبَرَ يَنْتَبِذُونَ شَرَابًا مِنْ كَذَا وَكَذَا وَيُسَمُّونَهُ كَذَا وَكَذَا وَهِيَ الْخَمْرُ وَإِنَّ أَهْلَ فَدَكٍ يَنْتَبِذُونَ شَرَابًا مِنْ كَذَا وَكَذَا يُسَمُّونَهُ كَذَا وَكَذَا وَهِيَ الْخَمْرُ حَتَّى عَدَّ أَشْرِبَةً أَرْبَعَةً أَحَدُهَا الْعَسَلُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5581 |
| In-book reference | : Book 51, Hadith 43 |
| English translation | : Vol. 6, Book 51, Hadith 5584 |
Sunan an-Nasa'i 169
It was narrated from Abu Hurairah that 'Aishah said:
"I noticed the Prophet (PBUH) was not there one night, so I started looking for him with my hand. My hand touched his feet and they were held upright, and he was prostrating and saying: 'I seek refuge in Your pleasure from Your anger, in Your forgiveness from Your punishment, and I seek refuge in You from You. I cannot praise You enough, You are as You have praised yourself.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، وَنُصَيْرُ بْنُ الْفَرَجِ، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ فَقَدْتُ النَّبِيَّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَجَعَلْتُ أَطْلُبُهُ بِيَدِي فَوَقَعَتْ يَدِي عَلَى قَدَمَيْهِ وَهُمَا مَنْصُوبَتَانِ وَهُوَ سَاجِدٌ يَقُولُ
" أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 169 |
| In-book reference | : Book 1, Hadith 170 |
| English translation | : Vol. 1, Book 1, Hadith 169 |
Sunan an-Nasa'i 535
It was narrated that 'Aishah said:
"The Messenger of Allah (PBUH) delayed A;-'Atamah one night, and 'Umar, may Allah be pleased with him, called out to him: 'The women and children have gone to sleep.' The Messenger of Allah (PBUH) came out and said: 'No one is waiting for it except you.' At that time no prayer was offered except in Al-Madinah. Then he said: 'Pray it between the time when the twilight disappears and when one-third of the night has passed.'"
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا ابْنُ حِمْيَرَ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَبْلَةَ، عَنِ الزُّهْرِيِّ، وَأَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنِي أَبِي، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ أَعْتَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيْلَةً بِالْعَتَمَةِ فَنَادَاهُ عُمَرُ رضى الله عنه نَامَ النِّسَاءُ وَالصِّبْيَانُ . فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ " مَا يَنْتَظِرُهَا غَيْرُكُمْ " . وَلَمْ يَكُنْ يُصَلَّى يَوْمَئِذٍ إِلاَّ بِالْمَدِينَةِ ثُمَّ قَالَ " صَلُّوهَا فِيمَا بَيْنَ أَنْ يَغِيبَ الشَّفَقُ إِلَى ثُلُثِ اللَّيْلِ " . وَاللَّفْظُ لاِبْنِ حِمْيَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 535 |
| In-book reference | : Book 6, Hadith 42 |
| English translation | : Vol. 1, Book 6, Hadith 536 |
Ash-Shama'il Al-Muhammadiyah » The Living Of Sayyidina Rasoolullah - باب ماجاء في عيش رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 374
Sa'd ibn Abi Waqqas said:
“I am the first man who shed blood in the cause of Allah (Almighty and Glorious is He), and I am the first man who shot an arrow in Allah’s cause. I had seen myself going forth to war in the troop of the Companions of Muhammad (blessing and peace be upon him). We ate nothing but tree-leaves and a kind of bean-fruit until the corners of our mouths were covered with ulcers, and one of us would excrete as the sheep and the camel excrete. The Banu Asad started instructing me in the religion. I had therefore failed and lost my way, and my work had come to naught.”
حدثنا عمر بن إسماعيل بن مجالد بن سعيد، حدثني أبي عن بيان حدثني قيس بن حازم، قال: سمعت سعد بن أبي وقاص يقول: إني لأَوْل رَجل أَهْرَقَ دَمًا فِي سَبِيلِ اللهِ , وَإِنْي لأَوْل رَجلٍ رَمَى بِسَهْمٍ فِى سَبِيلِ اللهِ َلقَدْ رَأَيْتُنِي أغزوا فِي الْعِصَابَةَ مِنْ أَصْحَابِ مُحَمْدٍ صلى الله عليه وسلم مَا نَأكُلْ إلاَّ وَرَقَ الشَجَرِ وَالْحُبْلَةَ حَتَّى تَقَرَحَتْ أَشْدَاقُنَا وَإِنْ أَحَدُنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ وَالبَعِير وَأَصْبَحَتْ بَنُو أَسَدٍ يَعَزِّرُونَنِى فِي الدِّينِ , لَقَدْ خِبْتُ إذَنْ وَخَسِرْت وَضَلَ عَمَلِي..
| Grade: | Sanad Da'if Jiddan (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 374 |
| In-book reference | : Book 52, Hadith 5 |
Sunan Abi Dawud 418
Narrated AbuAyyub:
Marthad ibn Abdullah said: When AbuAyyub came upon us to fight the infidels and in those days Uqbah ibn Amir was the Governor of Egypt, he (Uqbah) delayed the sunset prayer. Hence AbuAyyub stood and said: What kind of prayer is this, Uqbah? He said: We were busy. He said: Did you not hear the Messenger of Allah (saws) say: My community will remain well, or he said: will remain on its natural condition, so long as it would not delay the evening prayer until the stars shine brightly just like a network.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ مَرْثَدِ بْنِ عَبْدِ اللَّهِ، قَالَ لَمَّا قَدِمَ عَلَيْنَا أَبُو أَيُّوبَ غَازِيًا وَعُقْبَةُ بْنُ عَامِرٍ يَوْمَئِذٍ عَلَى مِصْرَ فَأَخَّرَ الْمَغْرِبَ فَقَامَ إِلَيْهِ أَبُو أَيُّوبَ فَقَالَ لَهُ مَا هَذِهِ الصَّلاَةُ يَا عُقْبَةُ فَقَالَ شُغِلْنَا . قَالَ أَمَا سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَزَالُ أُمَّتِي بِخَيْرٍ - أَوْ قَالَ عَلَى الْفِطْرَةِ - مَا لَمْ يُؤَخِّرُوا الْمَغْرِبَ إِلَى أَنْ تَشْتَبِكَ النُّجُومُ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 418 |
| In-book reference | : Book 2, Hadith 28 |
| English translation | : Book 2, Hadith 418 |
Sunan Abi Dawud 927
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) went to Quba to offer prayer. Then the Ansar (the Helpers) came to him and gave him a salutation while he was engaged in prayer.
I asked Bilal: How did you find the Messenger of Allah (saws) responding to them when they gave him a salutation while he was engaged in prayer. He replied: In this way, and Ja'far ibn Awn demonstrated by spreading his palm, and keeping its inner side below and its back side above.
حَدَّثَنَا الْحُسَيْنُ بْنُ عِيسَى الْخُرَاسَانِيُّ الدَّامَغَانِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، حَدَّثَنَا نَافِعٌ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى قُبَاءَ يُصَلِّي فِيهِ - قَالَ - فَجَاءَتْهُ الأَنْصَارُ فَسَلَّمُوا عَلَيْهِ وَهُوَ يُصَلِّي . قَالَ فَقُلْتُ لِبِلاَلٍ كَيْفَ رَأَيْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَرُدُّ عَلَيْهِمْ حِينَ كَانُوا يُسَلِّمُونَ عَلَيْهِ وَهُوَ يُصَلِّي قَالَ يَقُولُ هَكَذَا وَبَسَطَ كَفَّهُ . وَبَسَطَ جَعْفَرُ بْنُ عَوْنٍ كَفَّهُ وَجَعَلَ بَطْنَهُ أَسْفَلَ وَجَعَلَ ظَهْرَهُ إِلَى فَوْقٍ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 927 |
| In-book reference | : Book 2, Hadith 538 |
| English translation | : Book 3, Hadith 927 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1212
Narrated Abdullah ibn Waqid:
The mu'adhdhin of Ibn Umar said: prayer (i.e. the time of prayer has come). He said: Go ahead. He then alighted before the disappearance. He then offered the night prayer. He then said: When the Messenger of Allah (saws) was in a hurry about something, he would do as I did. Then he travelled and covered a distance of three days' journey on the day.
Abu Dawud said: A similar tradition has been transmitted by Ibn Jabir from Nafi' with the same chain.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْمُحَارِبِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنْ نَافِعٍ، وَعَبْدِ اللَّهِ بْنِ وَاقِدٍ، أَنَّ مُؤَذِّنَ ابْنِ عُمَرَ، قَالَ الصَّلاَةُ . قَالَ سِرْ سِرْ . حَتَّى إِذَا كَانَ قَبْلَ غُيُوبِ الشَّفَقِ نَزَلَ فَصَلَّى الْمَغْرِبَ ثُمَّ انْتَظَرَ حَتَّى غَابَ الشَّفَقُ وَصَلَّى الْعِشَاءَ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا عَجِلَ بِهِ أَمْرٌ صَنَعَ مِثْلَ الَّذِي صَنَعْتُ فَسَارَ فِي ذَلِكَ الْيَوْمِ وَاللَّيْلَةِ مَسِيرَةَ ثَلاَثٍ . قَالَ أَبُو دَاوُدَ رَوَاهُ ابْنُ جَابِرٍ عَنْ نَافِعٍ نَحْوَ هَذَا بِإِسْنَادِهِ .
| صحيح لكن قوله قبل غيوب الشفق شاذ والمحفوظ بعد غياب الشفق نافع نحو هذا بإسناده (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1212 |
| In-book reference | : Book 4, Hadith 15 |
| English translation | : Book 4, Hadith 1208 |
Sahih Muslim 1181 a
Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) specified Dhu'l-Hulaifa, for the people of Medina; Juhfa for the people of Syria; Qarn al-Manazil, for the people of Najd; Yalamlam for the people of Yemen (the Mawaqit) and those (Mawaqit) are also meant for those who live at these (places) and for those too who come from without towards them for the sake of Hajj or 'Umra. And those who live within them (within the bounds of these places) or in the suburbs of Mecca or within Mecca, they should enter upon the state of Ihram at these very places.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَخَلَفُ بْنُ هِشَامٍ، وَأَبُو الرَّبِيعِ، وَقُتَيْبَةُ، جَمِيعًا عَنْ حَمَّادٍ، - قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، - عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ وَقَّتَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ وَلأَهْلِ الشَّامِ الْجُحْفَةَ وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ . قَالَ
" فَهُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَهُنَّ فَمِنْ أَهْلِهِ وَكَذَا فَكَذَلِكَ حَتَّى أَهْلُ مَكَّةَ يُهِلُّونَ مِنْهَا " .
| Reference | : Sahih Muslim 1181a |
| In-book reference | : Book 15, Hadith 13 |
| USC-MSA web (English) reference | : Book 7, Hadith 2659 |
| (deprecated numbering scheme) |
Sahih Muslim 1218 b
Ja'far b. Muhammad narrated on the authority of his father thus:
I came to Jabir b. Abdullah and asked him about the (Farewell) Pilgrimage of Allah's Messenger (may peace be upon him). The rest of the hadith is the same, but with the addition of this:" There was one Abu Sayyara among the Arabs, (of pre-Islamic period) who carried (people from Muzdalifa to Mini). As the Messenger of Allah (May peace be upon him) set out from Muzdalifa to al-Mash'ar al-Haram, the Quraish were certain that he would halt there and that would be his station. But he passed on (without staying) there. and paid no heed to it till he came to 'Arafat and there he stayed."
وَحَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، حَدَّثَنِي أَبِي، قَالَ أَتَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ فَسَأَلْتُهُ عَنْ حَجَّةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ حَاتِمِ بْنِ إِسْمَاعِيلَ وَزَادَ فِي الْحَدِيثِ وَكَانَتِ الْعَرَبُ يَدْفَعُ بِهِمْ أَبُو سَيَّارَةَ عَلَى حِمَارٍ عُرْىٍ فَلَمَّا أَجَازَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمُزْدَلِفَةِ بِالْمَشْعَرِ الْحَرَامِ . لَمْ تَشُكَّ قُرَيْشٌ أَنَّهُ سَيَقْتَصِرُ عَلَيْهِ وَيَكُونُ مَنْزِلُهُ ثَمَّ فَأَجَازَ وَلَمْ يَعْرِضْ لَهُ حَتَّى أَتَى عَرَفَاتٍ فَنَزَلَ .
| Reference | : Sahih Muslim 1218b |
| In-book reference | : Book 15, Hadith 160 |
| USC-MSA web (English) reference | : Book 7, Hadith 2804 |
| (deprecated numbering scheme) |
Sahih Muslim 1377 b
Yuhannis, the freed slave of Zubair, narrated that when he was sitting with Abdullah b. 'Umar (Allah be pleased with him) during the days of turmoil, his freed slave-girl came to him. After saluting him she said:
Abu Abd al-Rahmin, I have decided to leave (Medina) for the time is hard for us, whereupon Abdullah said to her: Stay here, foolish lady, for I have heard Allah's Messenger (may peace be upon him) as saying: For one who shows endurance on the hardships and rigour of it (of Medina) I would be an intercessor or a witness on his behalf on the Day of Resurrection.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ قَطَنِ بْنِ وَهْبِ بْنِ عُوَيْمِرِ بْنِ، الأَجْدَعِ عَنْ يُحَنِّسَ، مَوْلَى الزُّبَيْرِ أَخْبَرَهُ أَنَّهُ، كَانَ جَالِسًا عِنْدَ عَبْدِ اللَّهِ بْنِ عُمَرَ فِي الْفِتْنَةِ فَأَتَتْهُ مَوْلاَةٌ لَهُ تُسَلِّمُ عَلَيْهِ فَقَالَتْ إِنِّي أَرَدْتُ الْخُرُوجَ يَا أَبَا عَبْدِ الرَّحْمَنِ اشْتَدَّ عَلَيْنَا الزَّمَانُ . فَقَالَ لَهَا عَبْدُ اللَّهِ اقْعُدِي لَكَاعِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَصْبِرُ عَلَى لأْوَائِهَا وَشِدَّتِهَا أَحَدٌ إِلاَّ كُنْتُ لَهُ شَهِيدًا أَوْ شَفِيعًا يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 1377b |
| In-book reference | : Book 15, Hadith 549 |
| USC-MSA web (English) reference | : Book 7, Hadith 3181 |
| (deprecated numbering scheme) |
Sahih Muslim 1509 d
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
A Muslim who emancipates a Muslim (slave). Allah will save from Fire every limb of his for every limb (of the slave). Sa'id b. Marjana said: When I heard this hadith from Abu Huraira (Allah be pleased with him), I went away and made a mention of it to 'Ali b. Husain and he at once emancipated the slave for which Ibn ja'far was prepared to pay ten thousand dirhams or one thousand dinars.
وَحَدَّثَنِي حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا عَاصِمٌ، - وَهُوَ ابْنُ مُحَمَّدٍ الْعُمَرِيُّ - حَدَّثَنَا وَاقِدٌ، - يَعْنِي أَخَاهُ - حَدَّثَنِي سَعِيدُ ابْنُ مَرْجَانَةَ، - صَاحِبُ عَلِيِّ بْنِ حُسَيْنٍ - قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأً مُسْلِمًا اسْتَنْقَذَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنَ النَّارِ " . قَالَ فَانْطَلَقْتُ حِينَ سَمِعْتُ الْحَدِيثَ مِنْ أَبِي هُرَيْرَةَ فَذَكَرْتُهُ لِعَلِيِّ بْنِ الْحُسَيْنِ فَأَعْتَقَ عَبْدًا لَهُ قَدْ أَعْطَاهُ بِهِ ابْنُ جَعْفَرٍ عَشْرَةَ آلاَفِ دِرْهَمٍ أَوْ أَلْفَ دِينَارٍ .
| Reference | : Sahih Muslim 1509d |
| In-book reference | : Book 20, Hadith 28 |
| USC-MSA web (English) reference | : Book 9, Hadith 3605 |
| (deprecated numbering scheme) |
Sahih Muslim 1559 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
He who found his property intact with a person (who bought it but who later on) became insolvent (or a person who became insolvent), he (the seller) is entitled to get it more than anyone else. '
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، أَخْبَرَنِي أَبُو بَكْرِ بْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخْبَرَهُ أَنَّ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم - أَوْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ -
" مَنْ أَدْرَكَ مَالَهُ بِعَيْنِهِ عِنْدَ رَجُلٍ قَدْ أَفْلَسَ - أَوْ إِنْسَانٍ قَدْ أَفْلَسَ - فَهُوَ أَحَقُّ بِهِ مِنْ غَيْرِهِ " .
| Reference | : Sahih Muslim 1559a |
| In-book reference | : Book 22, Hadith 26 |
| USC-MSA web (English) reference | : Book 10, Hadith 3782 |
| (deprecated numbering scheme) |
Sahih Muslim 1616 c
Jabir b. 'Abdullah (Allah be pleased with them) reported:
While I had been ill Allah's Messenger (may peace be upon him) visited me and Abu akr (Allah be pleased with him) was with him, and they both came walking on foot. He (the Holy Prophet) found me unconscious. Allahs Messenger (may peace be upon him) performed ablution and then sprinkled over me the water of his ablution. I felt relieved regained my consciousness) and found Allah's Messenger (may peace be upon him) there. I said: Allah's Messenger, what should I do with my property? He gave me no reply until the verse (iv. 177) relating to the law of inheritance was revealed.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ عَادَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَرِيضٌ وَمَعَهُ أَبُو بَكْرٍ مَاشِيَيْنِ فَوَجَدَنِي قَدْ أُغْمِيَ عَلَىَّ فَتَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ صَبَّ عَلَىَّ مِنْ وَضُوئِهِ فَأَفَقْتُ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَصْنَعُ فِي مَالِي فَلَمْ يَرُدَّ عَلَىَّ شَيْئًا حَتَّى نَزَلَتْ آيَةُ الْمِيرَاثِ .
| Reference | : Sahih Muslim 1616c |
| In-book reference | : Book 23, Hadith 8 |
| USC-MSA web (English) reference | : Book 11, Hadith 3934 |
| (deprecated numbering scheme) |
Sahih Muslim 1657 b
Zadhan reported that Ibn Umar called his slave and he found the marks (of beating) upon his back. He said to him:
I have caused you pain. He said: No. But he (Ibn Umar) said: You are free. He then took hold of something from the earth and said: There is no reward for me even to the weight equal to it. I heard Allah's Messenger (may peace be upon him) as saying: He who beats a slave without cognizable offence of his or slaps him (without any serious fault), then expiation for it is that he should set him free.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ فِرَاسٍ، قَالَ سَمِعْتُ ذَكْوَانَ، يُحَدِّثُ عَنْ زَاذَانَ، أَنَّ ابْنَ عُمَرَ، دَعَا بِغُلاَمٍ لَهُ فَرَأَى بِظَهْرِهِ أَثَرًا فَقَالَ لَهُ أَوْجَعْتُكَ قَالَ لاَ . قَالَ فَأَنْتَ عَتِيقٌ . قَالَ ثُمَّ أَخَذَ شَيْئًا مِنَ الأَرْضِ فَقَالَ مَا لِي فِيهِ مِنَ الأَجْرِ مَا يَزِنُ هَذَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ ضَرَبَ غُلاَمًا لَهُ حَدًّا لَمْ يَأْتِهِ أَوْ لَطَمَهُ فَإِنَّ كَفَّارَتَهُ أَنْ يُعْتِقَهُ " .
| Reference | : Sahih Muslim 1657b |
| In-book reference | : Book 27, Hadith 46 |
| USC-MSA web (English) reference | : Book 15, Hadith 4079 |
| (deprecated numbering scheme) |
Sahih Muslim 1735 a
It has been narrated on the authority of Ibn 'Umar that the Messenger of Allah (may peace be upon him) said:
When Allah will gather together, on the Day of Judgment, all the earlier and later generations of mankind, a flag will be raised (to mark off) every person guilty of breach of faith, and it will be announced that this is the perfidy of so and so, son of so and so (to attract the attention of people to his guilt).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، وَأَبُو أُسَامَةَ ح وَحَدَّثَنِي زُهَيْرُ، بْنُ حَرْبٍ وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ - يَعْنِي أَبَا قُدَامَةَ السَّرَخْسِيَّ - قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - كُلُّهُمْ عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا جَمَعَ اللَّهُ الأَوَّلِينَ وَالآخِرِينَ يَوْمَ الْقِيَامَةِ يُرْفَعُ لِكُلِّ غَادِرٍ لِوَاءٌ فَقِيلَ هَذِهِ غَدْرَةُ فُلاَنِ بْنِ فُلاَنٍ " .
| Reference | : Sahih Muslim 1735a |
| In-book reference | : Book 32, Hadith 10 |
| USC-MSA web (English) reference | : Book 19, Hadith 4301 |
| (deprecated numbering scheme) |
Sahih Muslim 1757 a
It has been narrated on the authority of Umar, who said:
The properties abandoned by Banu Nadir were the ones which Allah bestowed upon His Apostle for which no expedition was undertaken either with cavalry or camelry. These properties were particularly meant for the Holy Prophet (may peace be upon him). He would meet the annual expenditure of his family from the income thereof, and would spend what remained for purchasing horses and weapons as preparation for Jihad.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عَبَّادٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسٍ، عَنْ عُمَرَ، قَالَ كَانَتْ أَمْوَالُ بَنِي النَّضِيرِ مِمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِمَّا لَمْ يُوجِفْ عَلَيْهِ الْمُسْلِمُونَ بِخَيْلٍ وَلاَ رِكَابٍ فَكَانَتْ لِلنَّبِيِّ صلى الله عليه وسلم خَاصَّةً فَكَانَ يُنْفِقُ عَلَى أَهْلِهِ نَفَقَةَ سَنَةٍ وَمَا بَقِيَ يَجْعَلُهُ فِي الْكُرَاعِ وَالسِّلاَحِ عُدَّةً فِي سَبِيلِ اللَّهِ .
| Reference | : Sahih Muslim 1757a |
| In-book reference | : Book 32, Hadith 56 |
| USC-MSA web (English) reference | : Book 19, Hadith 4347 |
| (deprecated numbering scheme) |
Sahih Muslim 1832 d
This tradition has been hanoed down through a different chain of transmitters on the authority of Hisham with aslight variation in the wording.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ، وَابْنُ، نُمَيْرٍ وَأَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ، أَبِي شَيْبَةَ حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، كُلُّهُمْ عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِ عَبْدَةَ وَابْنِ نُمَيْرٍ فَلَمَّا جَاءَ حَاسَبَهُ . كَمَا قَالَ أَبُو أُسَامَةَ . وَفِي حَدِيثِ ابْنِ نُمَيْرٍ
" تَعْلَمُنَّ وَاللَّهِ وَالَّذِي نَفْسِي بِيَدِهِ لاَ يَأْخُذُ أَحَدُكُمْ مِنْهَا شَيْئًا " . وَزَادَ فِي حَدِيثِ سُفْيَانَ قَالَ بَصُرَ عَيْنِي وَسَمِعَ أُذُنَاىَ . وَسَلُوا زَيْدَ بْنَ ثَابِتٍ فَإِنَّهُ كَانَ حَاضِرًا مَعِي .
| Reference | : Sahih Muslim 1832d |
| In-book reference | : Book 33, Hadith 40 |
| USC-MSA web (English) reference | : Book 20, Hadith 4512 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1951 a
Abu Sa'id reported that a person said:
Messenger of Allah, we live in a land abounding in lizards, so what do you command or what verdict you give (about eating of it)? Thereupon he said: It was mentioned to me that a people from among Bani Isra'il were distorted (so there is a likelihood that those people might have been distorted in the shape of lizards). So he neither commanded (us to eat that) nor forbade (us). Abu Sa'id said: After some time Umar said: Allah, the Exalted and Majestic, has made it (a source of) benefit for more than one (person), for it is the common diet of shepherds. Had it been with me, I would have eaten that. Allah's Messenger (may peace be upon him) disliked it.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ دَاوُدَ، عَنْ أَبِي نَضْرَةَ، عَنْ
أَبِي سَعِيدٍ، قَالَ قَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضٍ مَضَبَّةٍ فَمَا تَأْمُرُنَا أَوْ فَمَا تُفْتِينَا قَالَ
" ذُكِرَ لِي أَنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ " . فَلَمْ يَأْمُرْ وَلَمْ يَنْهَ . قَالَ أَبُو سَعِيدٍ فَلَمَّا
كَانَ بَعْدَ ذَلِكَ قَالَ عُمَرُ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَيَنْفَعُ بِهِ غَيْرَ وَاحِدٍ وَإِنَّهُ لَطَعَامُ عَامَّةِ هَذِهِ الرِّعَاءِ
وَلَوْ كَانَ عِنْدِي لَطَعِمْتُهُ إِنَّمَا عَافَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1951a |
| In-book reference | : Book 34, Hadith 72 |
| USC-MSA web (English) reference | : Book 21, Hadith 4799 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 335
Muba bin Talhah narrated from his father (Talhah) that :
Allah's Messenger said: "When one of you placed something like the post (handle) of the camel saddle in front of him, then let him perform Salat and not concern himself with who passes beyond that."
حَدَّثَنَا قُتَيْبَةُ، وَهَنَّادٌ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا وَضَعَ أَحَدُكُمْ بَيْنَ يَدَيْهِ مِثْلَ مُؤَخَّرَةِ الرَّحْلِ فَلْيُصَلِّ وَلاَ يُبَالِي مَنْ مَرَّ وَرَاءَ ذَلِكَ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَسَهْلِ بْنِ أَبِي حَثْمَةَ وَابْنِ عُمَرَ وَسَبْرَةَ بْنِ مَعْبَدٍ الْجُهَنِيِّ وَأَبِي جُحَيْفَةَ وَعَائِشَةَ . قَالَ أَبُو عِيسَى حَدِيثُ طَلْحَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَقَالُوا سُتْرَةُ الإِمَامِ سُتْرَةٌ لِمَنْ خَلْفَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 335 |
| In-book reference | : Book 2, Hadith 187 |
| English translation | : Vol. 1, Book 2, Hadith 335 |
Jami` at-Tirmidhi 383
Abu Hurairah narrated:
"The Prophet (S) prohibited than a man to pray with his hands on his hip."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى أَنْ يُصَلِّيَ الرَّجُلُ مُخْتَصِرًا . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ الاِخْتِصَارَ فِي الصَّلاَةِ . وَكَرِهَ بَعْضُهُمْ أَنْ يَمْشِيَ الرَّجُلُ مُخْتَصِرًا . وَالاِخْتِصَارُ أَنْ يَضَعَ الرَّجُلُ يَدَهُ عَلَى خَاصِرَتِهِ فِي الصَّلاَةِ أَوْ يَضَعَ يَدَيْهِ جَمِيعًا عَلَى خَاصِرَتَيْهِ . وَيُرْوَى أَنَّ إِبْلِيسَ إِذَا مَشَى مَشَى مُخْتَصِرًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 383 |
| In-book reference | : Book 2, Hadith 235 |
| English translation | : Vol. 1, Book 2, Hadith 383 |
Jami` at-Tirmidhi 577
Ibn Abbas narrated:
"I saw the Messenger of Allah prostrating for (Surat) Sad." Ibn Abbas said: "It is not one of the resolute prostrations."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْجُدُ فِي ص . قَالَ ابْنُ عَبَّاسٍ وَلَيْسَتْ مِنْ عَزَائِمِ السُّجُودِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي ذَلِكَ فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنْ يَسْجُدَ فِيهَا . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُهُمْ إِنَّهَا تَوْبَةُ نَبِيٍّ وَلَمْ يَرَوُا السُّجُودَ فِيهَا .
| Reference | : Jami` at-Tirmidhi 577 |
| In-book reference | : Book 6, Hadith 34 |
| English translation | : Vol. 2, Book 1, Hadith 577 |
Jami` at-Tirmidhi 618
Abu Hurairah narrated :
that the Prophet said: "When you pay the Zakat you have fulfilled what is required of you."
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ الشَّيْبَانِيُّ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنَا عَمْرُو بْنُ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنِ ابْنِ حُجَيْرَةَ، هُوَ عَبْدُ الرَّحْمَنِ بْنُ حُجَيْرَةَ الْمِصْرِيُّ عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِذَا أَدَّيْتَ زَكَاةَ مَالِكَ فَقَدْ قَضَيْتَ مَا عَلَيْكَ " . قَالَ أَبُو عِيسَى . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ أَنَّهُ ذَكَرَ الزَّكَاةَ . فَقَالَ رَجَلٌ يَا رَسُولَ اللَّهِ هَلْ عَلَىَّ غَيْرُهَا فَقَالَ " لاَ إِلاَّ أَنْ تَتَطَوَّعَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 618 |
| In-book reference | : Book 7, Hadith 2 |
| English translation | : Vol. 2, Book 2, Hadith 618 |
Jami` at-Tirmidhi 919
Ibn Abbas narrated:
(that the Prophet): "Would stop saying the Talbiyah during "Umrah when he touched the (Black) Stone."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا هُشَيْمٌ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، يَرْفَعُ الْحَدِيثَ أَنَّهُ كَانَ يُمْسِكُ عَنِ التَّلْبِيَةِ، فِي الْعُمْرَةِ إِذَا اسْتَلَمَ الْحَجَرَ . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عَبَّاسٍ حَدِيثٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ قَالُوا لاَ يَقْطَعُ الْمُعْتَمِرُ التَّلْبِيَةَ حَتَّى يَسْتَلِمَ الْحَجَرَ . وَقَالَ بَعْضُهُمْ إِذَا انْتَهَى إِلَى بُيُوتِ مَكَّةَ قَطَعَ التَّلْبِيَةَ . وَالْعَمَلُ عَلَى حَدِيثِ النَّبِيِّ صلى الله عليه وسلم وَبِهِ يَقُولُ سُفْيَانُ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 919 |
| In-book reference | : Book 9, Hadith 112 |
| English translation | : Vol. 2, Book 4, Hadith 919 |
Jami` at-Tirmidhi 1042
Amir bin Rabi'ah narrated that:
The Messenger of Allah said: "Whenever you see a funeral (procession), stand up until it goes ahead of you or it is put down."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ عَامِرِ بْنِ رَبِيعَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم .
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ عَامِرِ بْنِ رَبِيعَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا لَهَا حَتَّى تُخَلِّفَكُمْ أَوْ تُوضَعَ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَجَابِرٍ وَسَهْلِ بْنِ حُنَيْفٍ وَقَيْسِ بْنِ سَعْدٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَامِرِ بْنِ رَبِيعَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ .| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1042 |
| In-book reference | : Book 10, Hadith 78 |
| English translation | : Vol. 2, Book 5, Hadith 1042 |
Jami` at-Tirmidhi 1056
Abu Hurairah narrated:
"Indeed the Messenger of Allah cursed the women who visit the graves."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُمَرَ بْنِ أَبِي سَلَمَةَ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَعَنَ زَوَّارَاتِ الْقُبُورِ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَحَسَّانَ بْنِ ثَابِتٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنَّ هَذَا كَانَ قَبْلَ أَنْ يُرَخِّصَ النَّبِيُّ صلى الله عليه وسلم فِي زِيَارَةِ الْقُبُورِ فَلَمَّا رَخَّصَ دَخَلَ فِي رُخْصَتِهِ الرِّجَالُ وَالنِّسَاءُ . وَقَالَ بَعْضُهُمْ إِنَّمَا كُرِهَ زِيَارَةُ الْقُبُورِ لِلنِّسَاءِ لِقِلَّةِ صَبْرِهِنَّ وَكَثْرَةِ جَزَعِهِنَّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1056 |
| In-book reference | : Book 10, Hadith 92 |
| English translation | : Vol. 2, Book 5, Hadith 1056 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1932
Abu Ayyub Al-Ansari narrated that the Messenger of Allah said:
:
It is not lawful for the Muslim to shun his brother for more than three (days); they come fare to fare and this one turns away, and that one turns away. The best of them is the one who initiates the Salam."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، ح قَالَ وَحَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ يَلْتَقِيَانِ فَيَصُدُّ هَذَا وَيَصُدُّ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلاَمِ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَأَنَسٍ وَأَبِي هُرَيْرَةَ وَهِشَامِ بْنِ عَامِرٍ وَأَبِي هِنْدٍ الدَّارِيِّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1932 |
| In-book reference | : Book 27, Hadith 38 |
| English translation | : Vol. 4, Book 1, Hadith 1932 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1947
Abu Hurairah narrated that Abul-Qasim, the Prophet of Repentance, said :
"If somebody slanders his slave (by accusing him of committing illegal sexual intercourse) and the slave is innocent from what he says, Allah will impose the punishment upon him on the Day of Resurrection, unless it is as he said about him."
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ فُضَيْلِ بْنِ غَزْوَانَ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ أَبُو الْقَاسِمِ صلى الله عليه وسلم نَبِيُّ التَّوْبَةِ
" مَنْ قَذَفَ مَمْلُوكَهُ بَرِيئًا مِمَّا قَالَ لَهُ أَقَامَ عَلَيْهِ الْحَدَّ يَوْمَ الْقِيَامَةِ إِلاَّ أَنْ يَكُونَ كَمَا قَالَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَابْنُ أَبِي نُعْمٍ هُوَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي نُعْمٍ الْبَجَلِيُّ يُكْنَى أَبَا الْحَكَمِ . وَفِي الْبَابِ عَنْ سُوَيْدِ بْنِ مُقَرِّنٍ وَعَبْدِ اللَّهِ بْنِ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1947 |
| In-book reference | : Book 27, Hadith 53 |
| English translation | : Vol. 4, Book 1, Hadith 1947 |
Jami` at-Tirmidhi 2297
Zaid bin Khalid Al-Juhani narrated that the Messenger of Allah(s.a.w) said:
"The best of witnesses is the one who gives his testimony before being asked for it."
حَدَّثَنَا بِشْرُ بْنُ آدَمَ ابْنُ بِنْتِ أَزْهَرَ السَّمَّانِ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا أُبَىُّ بْنُ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ، حَدَّثَنِي أَبُو بَكْرِ بْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ عُثْمَانَ، حَدَّثَنِي خَارِجَةُ بْنُ زَيْدِ بْنِ ثَابِتٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ، حَدَّثَنِي زَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" خَيْرُ الشُّهَدَاءِ مَنْ أَدَّى شَهَادَتَهُ قَبْلَ أَنْ يُسْأَلَهَا " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2297 |
| In-book reference | : Book 35, Hadith 3 |
| English translation | : Vol. 4, Book 9, Hadith 2297 |
Jami` at-Tirmidhi 2303
Clarification of this is in the Hadith of 'Umar bin Al-Khattab, from the Prophet(s.a.w) who said:
"The best of people are my generation, then those who follow them,then those who follow them. Then lying will spread, until a man testifies while his testimony was not requested, and a man will take an oath while an oath was not sought."
حَدِيثِ عُمَرَ بْنِ الْخَطَّابِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " خَيْرُ النَّاسِ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَفْشُو الْكَذِبُ حَتَّى يَشْهَدَ الرَّجُلُ وَلاَ يُسْتَشْهَدُ وَيَحْلِفُ الرَّجُلُ وَلاَ يُسْتَحْلَفُ " . وَمَعْنَى حَدِيثِ النَّبِيِّ صلى الله عليه وسلم " خَيْرُ الشُّهَدَاءِ الَّذِي يَأْتِي بِشَهَادَتِهِ قَبْلَ أَنْ يُسْأَلَهَا " . هُوَ عِنْدَنَا إِذَا أُشْهِدَ الرَّجُلُ عَلَى الشَّىْءِ أَنْ يُؤَدِّيَ شَهَادَتَهُ وَلاَ يَمْتَنِعَ مِنَ الشَّهَادَةِ هَكَذَا وَجْهُ الْحَدِيثِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ . كَمُلَ وَالْحَمْدُ لِلَّهِ كِتَابُ الشَّهَادَاتِ وَيَلِيهِ كِتَابُ الزُّهْدِ
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2303 |
| In-book reference | : Book 35, Hadith 10 |
| English translation | : Vol. 4, Book 9, Hadith 2303 |
Jami` at-Tirmidhi 2321
Al-Mustawrid bin Shaddad said:
"I was with the caravan of those who stopped with the Messenger of Allah (s.a.w) at a dead lamb. The Messenger of Allah (s.a.w) said: 'Do you think that this was insignificant to its owners when they threw it away?' They said:'Yes! It is because of its insignificance that they threw it away O Messenger of Allah!' He said: 'The world is more insignificant to Allah than this to its owners.'"
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مُجَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنِ الْمُسْتَوْرِدِ بْنِ شَدَّادٍ، قَالَ كُنْتُ مَعَ الرَّكْبِ الَّذِينَ وَقَفُوا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى السَّخْلَةِ الْمَيِّتَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَرَوْنَ هَذِهِ هَانَتْ عَلَى أَهْلِهَا حِينَ أَلْقَوْهَا " . قَالُوا مِنْ هَوَانِهَا أَلْقَوْهَا يَا رَسُولَ اللَّهِ . قَالَ " فَالدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ هَذِهِ عَلَى أَهْلِهَا " . وَفِي الْبَابِ عَنْ جَابِرٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ الْمُسْتَوْرِدِ حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2321 |
| In-book reference | : Book 36, Hadith 18 |
| English translation | : Vol. 4, Book 10, Hadith 2321 |
Jami` at-Tirmidhi 2376
Ibn Ka'b bin Malik Al-Ansari narrated from his father, that the Messenger of Allah (s.a.w) said:
"Two wolves free among sheep are no more destructive to them than a man's desire for wealth and honor is to his religion."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ سَعْدِ بْنِ زُرَارَةَ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ الأَنْصَارِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا ذِئْبَانِ جَائِعَانِ أُرْسِلاَ فِي غَنَمٍ بِأَفْسَدَ لَهَا مِنْ حِرْصِ الْمَرْءِ عَلَى الْمَالِ وَالشَّرَفِ لِدِينِهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَيُرْوَى فِي هَذَا الْبَابِ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلاَ يَصِحُّ إِسْنَادُهُ .
| Grade: | Sahih (Al-Albani) | ||
| Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2376 |
| In-book reference | : Book 36, Hadith 73 |
| English translation | : Vol. 4, Book 10, Hadith 2376 |
Jami` at-Tirmidhi 2377
'Abdullah narrated :
"The Messenger of Allah (s.a.w) was sleeping upon a mat, then he stood, and the mat had left marks on his side. We said: 'O Messenger of Allah! We said: 'O Messenger of Allah! We could get a bed for you.' He said: 'What do I have to do with the world! I am not in the world but as a rider seeking shade under a tree, then he catches his breath and leaves it.'"
حَدَّثَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ الْكِنْدِيُّ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، أَخْبَرَنِي الْمَسْعُودِيُّ، حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ نَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى حَصِيرٍ فَقَامَ وَقَدْ أَثَّرَ فِي جَنْبِهِ فَقُلْنَا يَا رَسُولَ اللَّهِ لَوِ اتَّخَذْنَا لَكَ وِطَاءً . فَقَالَ
" مَا لِي وَمَا لِلدُّنْيَا مَا أَنَا فِي الدُّنْيَا إِلاَّ كَرَاكِبٍ اسْتَظَلَّ تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا " . قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2377 |
| In-book reference | : Book 36, Hadith 74 |
| English translation | : Vol. 4, Book 10, Hadith 2377 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2566
['Abdullah] Ibn 'Umar narrated that the Messenger of Allah (s.a.w) said:
"Three shall be on dunes of musk" - it seems to me that he said:- "on the Day of Resurrection. The first and the last of peoples shall envy them: A man who calls to the five [prayers] every day and night; a man who leads a group of people and they are pleased with him, and a slave who fulfills the right of Allah and the right of his masters."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الْيَقْظَانِ، عَنْ زَاذَانَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثَةٌ عَلَى كُثْبَانِ الْمِسْكِ - أُرَاهُ قَالَ يَوْمَ الْقِيَامَةِ يَغْبِطُهُمُ الأَوَّلُونَ وَالآخِرُونَ رَجُلٌ يُنَادِي بِالصَّلَوَاتِ الْخَمْسِ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ وَرَجُلٌ يَؤُمُّ قَوْمًا وَهُمْ بِهِ رَاضُونَ وَعَبْدٌ أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ . وَأَبُو الْيَقْظَانِ اسْمُهُ عُثْمَانُ بْنُ عُمَيْرٍ وَيُقَالُ ابْنُ قَيْسٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2566 |
| In-book reference | : Book 38, Hadith 44 |
| English translation | : Vol. 4, Book 12, Hadith 2566 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1643
Narrated Anas:
That the Prophet (saws), "There is no person who dies having good (prepared for him) with Allah, who wishes to return to the world, and to have the world and all it contains, except for the martyr because of what he knows about the virtue of martyrdom. For, indeed he loves to return to the world so that he may be killed another time."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Ibn 'Umar said: "Sufyan bin 'Uyainah said: "Amr bin Dinar was older than Az-Zuhri.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ
" مَا مِنْ عَبْدٍ يَمُوتُ لَهُ عِنْدَ اللَّهِ خَيْرٌ يُحِبُّ أَنْ يَرْجِعَ إِلَى الدُّنْيَا وَأَنَّ لَهُ الدُّنْيَا وَمَا فِيهَا إِلاَّ الشَّهِيدُ لِمَا يَرَى مِنْ فَضْلِ الشَّهَادَةِ فَإِنَّهُ يُحِبُّ أَنْ يَرْجِعَ إِلَى الدُّنْيَا فَيُقْتَلَ مَرَّةً أُخْرَى " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ ابْنُ أَبِي عُمَرَ قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ كَانَ عَمْرُو بْنُ دِينَارٍ أَسَنَّ مِنَ الزُّهْرِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1643 |
| In-book reference | : Book 22, Hadith 26 |
| English translation | : Vol. 3, Book 20, Hadith 1643 |
Jami` at-Tirmidhi 1758
Narrated Abu Hurairah:
"The Messenger of Allah (saws) prohibited two types of dress: As-Sama', and that a man sits with his legs drawn up in a garment, while there is nothing covering his private area.
[Abu 'Eisa said:] There are narrations on this topic from 'Ali, Ibn 'Umar, 'Aishah, Abu Sa'eed, Jabir, and Abu Umamah. The Hadith if Abu Hurairah is a Hasan Sahih Gharib Hadith from this route.
This has been reported through other routes from Abu Hurairah from the Prophet (saws).
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ الإِسْكَنْدَرَانِيُّ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ لُبْسَتَيْنِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ بِثَوْبِهِ لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَيْءٌ . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ عُمَرَ وَعَائِشَةَ وَأَبِي سَعِيدٍ وَجَابِرٍ وَأَبِي أُمَامَةَ . وَحَدِيثُ أَبِي هُرَيْرَةَ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ هَذَا مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1758 |
| In-book reference | : Book 24, Hadith 41 |
| English translation | : Vol. 3, Book 22, Hadith 1758 |
Sahih Muslim 2177 c
This hadith has been reported on the authority of Ibn 'Umar through another chain of transmitters. but with a slight variation of wording.
وَحَدَّثَنَا أَبُو الرَّبِيعِ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، ح وَحَدَّثَنِي يَحْيَى،
بْنُ حَبِيبٍ حَدَّثَنَا رَوْحٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَحَدَّثَنَا عَبْدُ الرَّزَّاقِ، كِلاَهُمَا عَنِ ابْنِ،
جُرَيْجٍ ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، - يَعْنِي ابْنَ عُثْمَانَ
- كُلُّهُمْ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِ حَدِيثِ اللَّيْثِ وَلَمْ
يَذْكُرُوا فِي الْحَدِيثِ
" وَلَكِنْ تَفَسَّحُوا وَتَوَسَّعُوا " . وَزَادَ فِي حَدِيثِ ابْنِ جُرَيْجٍ قُلْتُ فِي
يَوْمِ الْجُمُعَةِ قَالَ فِي يَوْمِ الْجُمُعَةِ وَغَيْرِهَا .
| Reference | : Sahih Muslim 2177c |
| In-book reference | : Book 39, Hadith 39 |
| USC-MSA web (English) reference | : Book 26, Hadith 5410 |
| (deprecated numbering scheme) |
Sahih Muslim 2392 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
While I was asleep I saw myself on a well with a leathern bucket on a pulley. I drew (water) out of that as Allah wished me (to draw). Then the son of Abu Quhafa (Abu Bakr) drew from it one bucketful or two and there was some weakness in drawing that (may Allah forgive him). Then that bucket (changed into a large bucket) and Ibn Khattab drew it. I did not see any strongest man drawing it like 'Umar b. Khattab. He brought out so much water that the camels of the people had enough to drink and then laid down (for rest).
حَدَّثَنَا حَرْمَلَةُ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ سَعِيدَ بْنَ،
الْمُسَيَّبِ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ عَلَيْهَا دَلْوٌ فَنَزَعْتُ مِنْهَا مَا شَاءَ اللَّهُ ثُمَّ أَخَذَهَا ابْنُ
أَبِي قُحَافَةَ فَنَزَعَ بِهَا ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ وَاللَّهُ يَغْفِرُ لَهُ ضَعْفٌ ثُمَّ اسْتَحَالَتْ غَرْبًا
فَأَخَذَهَا ابْنُ الْخَطَّابِ فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَنْزِعُ نَزْعَ عُمَرَ بْنِ الْخَطَّابِ حَتَّى ضَرَبَ
النَّاسُ بِعَطَنٍ " .
| Reference | : Sahih Muslim 2392a |
| In-book reference | : Book 44, Hadith 23 |
| USC-MSA web (English) reference | : Book 31, Hadith 5890 |
| (deprecated numbering scheme) |
Sahih Muslim 2543 a
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying:
You would soon conquer a land where people are in the habit of using foul language. They have a right of kinship upon you. And when you see two persons fighting for the space of a brick, then get out of that. He (Abu Dharr) then happened to pass by Rabila and 'Abd al-Rahman, the two sons of Shurahbil b. Hasana, and they had been disputing for the space of a brick. So he left the land.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي حَرْمَلَةُ، ح وَحَدَّثَنِي هَارُونُ بْنُ،
سَعِيدٍ الأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي حَرْمَلَةُ، - وَهُوَ ابْنُ عِمْرَانَ التُّجِيبِيُّ - عَنْ عَبْدِ الرَّحْمَنِ،
بْنِ شُمَاسَةَ الْمَهْرِيِّ قَالَ سَمِعْتُ أَبَا ذَرٍّ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّكُمْ
سَتَفْتَحُونَ أَرْضًا يُذْكَرُ فِيهَا الْقِيرَاطُ فَاسْتَوْصُوا بِأَهْلِهَا خَيْرًا فَإِنَّ لَهُمْ ذِمَّةً وَرَحِمًا فَإِذَا
رَأَيْتُمْ رَجُلَيْنِ يَقْتَتِلاَنِ فِي مَوْضِعِ لَبِنَةٍ فَاخْرُجْ مِنْهَا " . قَالَ فَمَرَّ بِرَبِيعَةَ وَعَبْدِ الرَّحْمَنِ
ابْنَىْ شُرَحْبِيلَ بْنِ حَسَنَةَ يَتَنَازَعَانِ فِي مَوْضِعِ لَبِنَةٍ فَخَرَجَ مِنْهَا .
| Reference | : Sahih Muslim 2543a |
| In-book reference | : Book 44, Hadith 322 |
| USC-MSA web (English) reference | : Book 31, Hadith 6173 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of The Hypocrites And Rulings Concerning Them - كتاب صفات المنافقين وأحكامهم
Sahih Muslim 2775 a
Ibn Mas'ud reported that there gathered near the House three persons amongst whom two were Quraishi and one was a Thaqafi or two were Thaqafis and one was a Quraishi. They lacked understanding but wore more flesh. One of them said:
Do you think that Allah hears as we speak? The other one said: He does hear when we speak loudly and He does not hear when we speak in undertones, and still the other one said: If He listens when we speak loudly, He also listens when we speak in undertones. It was on this occasion that this verse was revealed:" You did not conceal yourselves lest your ears, your eyes and your skins would stand witness against you" (xli. 22).
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ أَبِي،
مَعْمَرٍ عَنِ ابْنِ مَسْعُودٍ، قَالَ اجْتَمَعَ عِنْدَ الْبَيْتِ ثَلاَثَةُ نَفَرٍ قُرَشِيَّانِ وَثَقَفِيٌّ أَوْ ثَقَفِيَّانِ وَقُرَشِيٌّ
قَلِيلٌ فِقْهُ قُلُوبِهِمْ كَثِيرٌ شَحْمُ بُطُونِهِمْ فَقَالَ أَحَدُهُمْ أَتَرَوْنَ اللَّهَ يَسْمَعُ مَا نَقُولُ وَقَالَ الآخَرُ
يَسْمَعُ إِنْ جَهَرْنَا وَلاَ يَسْمَعُ إِنْ أَخْفَيْنَا وَقَالَ الآخَرُ إِنْ كَانَ يَسْمَعُ إِذَا جَهَرْنَا فَهُوَ يَسْمَعُ
إِذَا أَخْفَيْنَا . فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَمَا كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلاَ أَبْصَارُكُمْ
وَلاَ جُلُودُكُمْ} الآيَةَ .
| Reference | : Sahih Muslim 2775a |
| In-book reference | : Book 51, Hadith 6 |
| USC-MSA web (English) reference | : Book 38, Hadith 6682 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2786 c
Abdullah reported that a person from the People of the Book came to Allah's Apostle (may peace he upon him) and said:
Abu al-Qasim, verily, Allah holds the Heavens upon one finger and the earths upon one finger and the trees and moist earth upon one finger and in fact the whole of the creation upon one finger and then say: I am the King. I am the King. And he (the narrator) further said: I saw Allah's Messenger (may peace be upon him) smiling until his front teeth became visible and then he recited the verse: "And they measure not the power of Allah with His true measure" (39:67).
حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ إِبْرَاهِيمَ،
يَقُولُ سَمِعْتُ عَلْقَمَةَ، يَقُولُ قَالَ عَبْدُ اللَّهِ جَاءَ رَجُلٌ مِنْ أَهْلِ الْكِتَابِ إِلَى رَسُولِ اللَّهِ صلى
الله عليه وسلم فَقَالَ يَا أَبَا الْقَاسِمِ إِنَّ اللَّهَ يُمْسِكُ السَّمَوَاتِ عَلَى إِصْبَعٍ وَالأَرَضِينَ عَلَى
إِصْبَعٍ وَالشَّجَرَ وَالثَّرَى عَلَى إِصْبَعٍ وَالْخَلاَئِقَ عَلَى إِصْبَعٍ ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَنَا الْمَلِكُ .
قَالَ فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ ثُمَّ قَرَأَ { وَمَا قَدَرُوا اللَّهَ
حَقَّ قَدْرِهِ}
| Reference | : Sahih Muslim 2786c |
| In-book reference | : Book 52, Hadith 4 |
| USC-MSA web (English) reference | : Book 39, Hadith 6701 |
| (deprecated numbering scheme) |
Sahih Muslim 2908 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The world would not come to an end until a day would come to the people on which the murderer would not know as to why he has killed and the slain would not know as to why he has been murdered. It would be said: Why would It happen? To which he replied: It would be because of general massacre and bloodshed. And the slaughterers and the slain would be in Fire, and in the narration of Ibn Aban, the name of Abu Isma'il has been mentioned.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَبَانَ، وَوَاصِلُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا مُحَمَّدُ،
بْنُ فُضَيْلٍ عَنْ أَبِي إِسْمَاعِيلَ الأَسْلَمِيِّ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " وَالَّذِي نَفْسِي بِيَدِهِ لاَ تَذْهَبُ الدُّنْيَا حَتَّى يَأْتِيَ عَلَى النَّاسِ يَوْمٌ
لاَ يَدْرِي الْقَاتِلُ فِيمَ قَتَلَ وَلاَ الْمَقْتُولُ فِيمَ قُتِلَ " . فَقِيلَ كَيْفَ يَكُونُ ذَلِكَ قَالَ " الْهَرْجُ .
الْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ " . وَفِي رِوَايَةِ ابْنِ أَبَانَ قَالَ هُوَ يَزِيدُ بْنُ كَيْسَانَ عَنْ أَبِي إِسْمَاعِيلَ
. لَمْ يَذْكُرِ الأَسْلَمِيَّ .
| Reference | : Sahih Muslim 2908b |
| In-book reference | : Book 54, Hadith 70 |
| USC-MSA web (English) reference | : Book 41, Hadith 6950 |
| (deprecated numbering scheme) |
Sahih Muslim 2946 a
Abu Qatada reported:
We used to go to Imran b. Husain passing in front of Hisham b. 'Amir. He, one day, said: You pass by me (in order) to go to some persons, but (amongst the living persons) none remained in the company of Allah's Messenger (may peace be upon him) more than I and none knows more ahadith than I. I heard Allah's Messenger (may peace be upon him) as saying: There would be no creation (creating more trouble) than the Dajjal right from the creation of Adam to the Last Hour.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ الْحَضْرَمِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ،
- يَعْنِي ابْنَ الْمُخْتَارِ - حَدَّثَنَا أَيُّوبُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ رَهْطٍ، مِنْهُمْ أَبُو الدَّهْمَاءِ وَأَبُو
قَتَادَةَ قَالُوا كُنَّا نَمُرُّ عَلَى هِشَامِ بْنِ عَامِرٍ نَأْتِي عِمْرَانَ بْنَ حُصَيْنٍ فَقَالَ ذَاتَ يَوْمٍ إِنَّكُمْ
لَتُجَاوِزُونِي إِلَى رِجَالٍ مَا كَانُوا بِأَحْضَرَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم مِنِّي وَلاَ أَعْلَمَ
بِحَدِيثِهِ مِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا بَيْنَ خَلْقِ آدَمَ إِلَى قِيَامِ
السَّاعَةِ خَلْقٌ أَكْبَرُ مِنَ الدَّجَّالِ " .
| Reference | : Sahih Muslim 2946a |
| In-book reference | : Book 54, Hadith 156 |
| USC-MSA web (English) reference | : Book 41, Hadith 7037 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2336
Narrated `Abdullah bin `Umar:
While the Prophet was passing the night at his place of rest in Dhul-Hulaifa in the bottom of the valley (of Aqiq), he saw a dream and it was said to him, "You are in a blessed valley." Musa said, "Salim let our camels kneel at the place where `Abdullah used to make his camel kneel, seeking the place where Allah's Apostle used to take a rest, which is situated below the mosque which is in the bottom of the valley; it is midway between the mosque and the road."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أُرِيَ وَهْوَ فِي مُعَرَّسِهِ مِنْ ذِي الْحُلَيْفَةِ فِي بَطْنِ الْوَادِي، فَقِيلَ لَهُ إِنَّكَ بِبَطْحَاءَ مُبَارَكَةٍ. فَقَالَ مُوسَى وَقَدْ أَنَاخَ بِنَا سَالِمٌ بِالْمُنَاخِ الَّذِي كَانَ عَبْدُ اللَّهِ يُنِيخُ بِهِ، يَتَحَرَّى مُعَرَّسَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهْوَ أَسْفَلُ مِنَ الْمَسْجِدِ الَّذِي بِبَطْنِ الْوَادِي، بَيْنَهُ وَبَيْنَ الطَّرِيقِ وَسَطٌ مِنْ ذَلِكَ.
| Reference | : Sahih al-Bukhari 2336 |
| In-book reference | : Book 41, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 529 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2402
Narrated Abu Huraira:
Allah's Apostle said, "If a man finds his very things with a bankrupt, he has more right to take them back than anyone else."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخْبَرَهُ أَنَّ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ أَدْرَكَ مَالَهُ بِعَيْنِهِ عِنْدَ رَجُلٍ أَوْ إِنْسَانٍ قَدْ أَفْلَسَ، فَهْوَ أَحَقُّ بِهِ مِنْ غَيْرِهِ ".
| Reference | : Sahih al-Bukhari 2402 |
| In-book reference | : Book 43, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 587 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2821
Narrated Muhammad bin Jubair:
Jubair bin Mut`im told me that while he was in the company of Allah's Apostle with the people returning from Hunain, some people (bedouins) caught hold of the Prophet and started begging of him so much so that he had to stand under a (kind of thorny tree (i.e. Samurah) and his cloak was snatched away. The Prophet stopped and said, "Give me my cloak. If I had as many camels as these thorny trees, I would have distributed them amongst you and you will not find me a miser or a liar or a coward."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُمَرُ بْنُ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ مُحَمَّدَ بْنَ جُبَيْرٍ، قَالَ أَخْبَرَنِي جُبَيْرُ بْنُ مُطْعِمٍ، أَنَّهُ بَيْنَمَا هُوَ يَسِيرُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَعَهُ النَّاسُ، مَقْفَلَهُ مِنْ حُنَيْنٍ، فَعَلِقَهُ النَّاسُ يَسْأَلُونَهُ حَتَّى اضْطَرُّوهُ إِلَى سَمُرَةٍ فَخَطِفَتْ رِدَاءَهُ، فَوَقَفَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ
" أَعْطُونِي رِدَائِي، لَوْ كَانَ لِي عَدَدُ هَذِهِ الْعِضَاهِ نَعَمًا لَقَسَمْتُهُ بَيْنَكُمْ، ثُمَّ لاَ تَجِدُونِي بَخِيلاً وَلاَ كَذُوبًا وَلاَ جَبَانًا ".
| Reference | : Sahih al-Bukhari 2821 |
| In-book reference | : Book 56, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 75 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3443
Narrated Abu Huraira:
Allah's Apostle said, "Both in this world and in the Hereafter, I am the nearest of all the people to Jesus, the son of Mary. The prophets are paternal brothers; their mothers are different, but their religion is one."
حَدَّثَنَا مُحَمَّدُ بْنُ سِنَانٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، حَدَّثَنَا هِلاَلُ بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَنَا أَوْلَى النَّاسِ بِعِيسَى ابْنِ مَرْيَمَ فِي الدُّنْيَا وَالآخِرَةِ، وَالأَنْبِيَاءُ إِخْوَةٌ لِعَلاَّتٍ، أُمَّهَاتُهُمْ شَتَّى، وَدِينُهُمْ وَاحِدٌ ". وَقَالَ إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ صَفْوَانَ بْنِ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 3443 |
| In-book reference | : Book 60, Hadith 113 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 652 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3664
Narrated Abu Huraira:
I heard Allah's Apostle saying, "While I was sleeping, I saw myself standing at a well, on it there was a bucket. I drew water from the well as much as Allah wished. Then Ibn Abi Quhafa (i.e. Abu Bakr) took the bucket from me and brought out one or two buckets (of water) and there was weakness in his drawing the water. May Allah forgive his weakness for him. Then the bucket turned into a very big one and Ibn Al-Khattab took it over and I had never seen such a mighty person amongst the people as him in performing such hard work, till the people drank to their satisfaction and watered their camels that knelt down there."
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي ابْنُ الْمُسَيَّبِ، سَمِعَ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" بَيْنَا أَنَا نَائِمٌ رَأَيْتُنِي عَلَى قَلِيبٍ عَلَيْهَا دَلْوٌ، فَنَزَعْتُ مِنْهَا مَا شَاءَ اللَّهُ، ثُمَّ أَخَذَهَا ابْنُ أَبِي قُحَافَةَ، فَنَزَعَ بِهَا ذَنُوبًا أَوْ ذَنُوبَيْنِ، وَفِي نَزْعِهِ ضَعْفٌ، وَاللَّهُ يَغْفِرُ لَهُ ضَعْفَهُ، ثُمَّ اسْتَحَالَتْ غَرْبًا، فَأَخَذَهَا ابْنُ الْخَطَّابِ، فَلَمْ أَرَ عَبْقَرِيًّا مِنَ النَّاسِ يَنْزِعُ نَزْعَ عُمَرَ، حَتَّى ضَرَبَ النَّاسُ بِعَطَنٍ ".
| Reference | : Sahih al-Bukhari 3664 |
| In-book reference | : Book 62, Hadith 16 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 16 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3728
Narrated Qais:
I heard Sa`d saying, "I was the first amongst the 'Arabs who shot an arrow for Allah's Cause. We used to fight along with the Prophets, while we had nothing to eat except the leaves of trees so that one's excrete would look like the excrete balls of camel or a sheep, containing nothing to mix them together. Today Banu Asad tribe blame me for not having understood Islam. I would be a loser if my deeds were in vain." Those people complained about Sa`d to `Umar, claiming that he did not offer his prayers perfectly.
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ سَمِعْتُ سَعْدًا ـ رضى الله عنه ـ يَقُولُ إِنِّي لأَوَّلُ الْعَرَبِ رَمَى بِسَهْمٍ فِي سَبِيلِ اللَّهِ، وَكُنَّا نَغْزُو مَعَ النَّبِيِّ صلى الله عليه وسلم وَمَا لَنَا طَعَامٌ إِلاَّ وَرَقُ الشَّجَرِ، حَتَّى إِنَّ أَحَدَنَا لَيَضَعُ كَمَا يَضَعُ الْبَعِيرُ أَوِ الشَّاةُ، مَا لَهُ خِلْطٌ، ثُمَّ أَصْبَحَتْ بَنُو أَسَدٍ تُعَزِّرُنِي عَلَى الإِسْلاَمِ، لَقَدْ خِبْتُ إِذًا وَضَلَّ عَمَلِي. وَكَانُوا وَشَوْا بِهِ إِلَى عُمَرَ، قَالُوا لاَ يُحْسِنُ يُصَلِّي.
| Reference | : Sahih al-Bukhari 3728 |
| In-book reference | : Book 62, Hadith 75 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 74 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3730
Narrated `Abdullah bin `Umar:
The Prophet sent an army under the command of Usama bin Zaid. When some people criticized his leadership, the Prophet said, "If you are criticizing Usama's leadership, you used to criticize his father's leadership before. By Allah! He was worthy of leadership and was one of the dearest persons to me, and (now) this (i.e. Usama) is one of the dearest to me after him (i.e. Zaid).
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا سُلَيْمَانُ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم بَعْثًا، وَأَمَّرَ عَلَيْهِمْ أُسَامَةَ بْنَ زَيْدٍ، فَطَعَنَ بَعْضُ النَّاسِ فِي إِمَارَتِهِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنْ تَطْعُنُوا فِي إِمَارَتِهِ فَقَدْ كُنْتُمْ تَطْعُنُونَ فِي إِمَارَةِ أَبِيهِ مِنْ قَبْلُ، وَايْمُ اللَّهِ، إِنْ كَانَ لَخَلِيقًا لِلإِمَارَةِ، وَإِنْ كَانَ لَمِنْ أَحَبِّ النَّاسِ إِلَىَّ، وَإِنَّ هَذَا لَمِنْ أَحَبِّ النَّاسِ إِلَىَّ بَعْدَهُ ".
| Reference | : Sahih al-Bukhari 3730 |
| In-book reference | : Book 62, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 77 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3818
Narrated `Aisha:
I did not feel jealous of any of the wives of the Prophet as much as I did of Khadija though I did not see her, but the Prophet used to mention her very often, and when ever he slaughtered a sheep, he would cut its parts and send them to the women friends of Khadija. When I sometimes said to him, "(You treat Khadija in such a way) as if there is no woman on earth except Khadija," he would say, "Khadija was such-and-such, and from her I had children."
حَدَّثَنِي عُمَرُ بْنُ مُحَمَّدِ بْنِ حَسَنٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا حَفْصٌ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ مَا غِرْتُ عَلَى أَحَدٍ مِنْ نِسَاءِ النَّبِيِّ صلى الله عليه وسلم مَا غِرْتُ عَلَى خَدِيجَةَ، وَمَا رَأَيْتُهَا، وَلَكِنْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُكْثِرُ ذِكْرَهَا، وَرُبَّمَا ذَبَحَ الشَّاةَ، ثُمَّ يُقَطِّعُهَا أَعْضَاءً، ثُمَّ يَبْعَثُهَا فِي صَدَائِقِ خَدِيجَةَ، فَرُبَّمَا قُلْتُ لَهُ كَأَنَّهُ لَمْ يَكُنْ فِي الدُّنْيَا امْرَأَةٌ إِلاَّ خَدِيجَةُ. فَيَقُولُ إِنَّهَا كَانَتْ وَكَانَتْ، وَكَانَ لِي مِنْهَا وَلَدٌ.
| Reference | : Sahih al-Bukhari 3818 |
| In-book reference | : Book 63, Hadith 43 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 166 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4025
Narrated Yunus bin Yazid:
I heard Az-Zuhri saying, "I heard `Urwa bin Az-Zubair. Sa`id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin `Abdullah each narrating part of the narrative concerning `Aisha the wife of the Prophet. `Aisha said: When I and Um Mistah were returning, Um Mistah stumbled by treading on the end of her robe, and on that she said, 'May Mistah be ruined.' I said, 'You have said a bad thing, you curse a man who took part in the battle of Badr!." Az-Zuhri then narrated the narration of the Lie (forged against `Aisha).
حَدَّثَنَا الْحَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ النُّمَيْرِيُّ، حَدَّثَنَا يُونُسُ بْنُ يَزِيدَ، قَالَ سَمِعْتُ الزُّهْرِيَّ، قَالَ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ، وَسَعِيدَ بْنَ الْمُسَيَّبِ، وَعَلْقَمَةَ بْنَ وَقَّاصٍ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، عَنْ حَدِيثِ، عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم كُلٌّ ـ حَدَّثَنِي طَائِفَةً مِنَ الْحَدِيثِ ـ قَالَتْ فَأَقْبَلْتُ أَنَا وَأُمُّ مِسْطَحٍ فَعَثَرَتْ أُمُّ مِسْطَحٍ فِي مِرْطِهَا فَقَالَتْ تَعِسَ مِسْطَحٌ. فَقُلْتُ بِئْسَ مَا قُلْتِ، تَسُبِّينَ رَجُلاً شَهِدَ بَدْرًا فَذَكَرَ حَدِيثَ الإِفْكِ.
| Reference | : Sahih al-Bukhari 4025 |
| In-book reference | : Book 64, Hadith 74 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 359 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4386
Narrated `Imran bin Husain:
The people of Banu Tamim came to Allah's Apostle, and he said, "Be glad (i.e. have good tidings). O Banu Tamim!" They said, "As you have given us good tidings then give us (some material things)." On that the features of Allah's Apostle changed (i.e. he took it ill). Then some people from Yemen came, and the Prophet said (to them) "Accept good tidings as Banu Tamim have not accepted them." They said, "We accept them, O Allah's Apostle!"
حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا أَبُو صَخْرَةَ، جَامِعُ بْنُ شَدَّادٍ حَدَّثَنَا صَفْوَانُ بْنُ مُحْرِزٍ الْمَازِنِيُّ، حَدَّثَنَا عِمْرَانُ بْنُ حُصَيْنٍ، قَالَ جَاءَتْ بَنُو تَمِيمٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَبْشِرُوا يَا بَنِي تَمِيمٍ ". قَالُوا أَمَّا إِذْ بَشَّرْتَنَا فَأَعْطِنَا. فَتَغَيَّرَ وَجْهُ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَجَاءَ نَاسٌ مِنْ أَهْلِ الْيَمَنِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اقْبَلُوا الْبُشْرَى إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ ". قَالُوا قَدْ قَبِلْنَا يَا رَسُولَ اللَّهِ.
| Reference | : Sahih al-Bukhari 4386 |
| In-book reference | : Book 64, Hadith 409 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 669 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1866
Ibn ‘Umar said The Prophet (saws) used to enter Makkah from the upper hillock. The version of Yahya goes:
The Prophet (saws) used to enter Makkah from Kuda’ from the hillock of Batha’. He would come out from the lower hillock.
Al Barmaki added “that is the two hillocks of Makkah”.
The version of Musaddad is more complete.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الْبَرْمَكِيُّ، حَدَّثَنَا مَعْنٌ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا مُسَدَّدٌ، وَابْنُ، حَنْبَلٍ عَنْ يَحْيَى، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، جَمِيعًا عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَدْخُلُ مَكَّةَ مِنَ الثَّنِيَّةِ الْعُلْيَا - قَالاَ عَنْ يَحْيَى إِنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَدْخُلُ مَكَّةَ مِنْ كَدَاءَ مِنْ ثَنِيَّةِ الْبَطْحَاءِ - وَيَخْرُجُ مِنَ الثَّنِيَّةِ السُّفْلَى . زَادَ الْبَرْمَكِيُّ يَعْنِي ثَنِيَّتَىْ مَكَّةَ وَحَدِيثُ مُسَدَّدٍ أَتَمُّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1866 |
| In-book reference | : Book 11, Hadith 146 |
| English translation | : Book 10, Hadith 1861 |
Sunan Abi Dawud 1187
Narrated Aishah:
There was an eclipse of the sun in the time of the Messenger of Allah (may peace be upon him). The Messenger of Allah (may peace be upon him) came out and led the people in prayer. he stood up and I guessed that he recited Surah al-Baqarah. The narrator then further transmitted the tradition. He (the Prophet) then prostrated himself twice, and then stood up and prolonged the recitation. then I guessed his recitation and knew that he recited Surah Al-i-Imran.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعْدٍ، حَدَّثَنَا عَمِّي، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي هِشَامُ بْنُ عُرْوَةَ، وَعَبْدُ اللَّهِ بْنُ أَبِي سَلَمَةَ، وَسُلَيْمَانُ بْنُ يَسَارٍ، كُلُّهُمْ قَدْ حَدَّثَنِي عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كُسِفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى بِالنَّاسِ فَقَامَ فَحَزَرْتُ قِرَاءَتَهُ فَرَأَيْتُ أَنَّهُ قَرَأَ بِسُورَةِ الْبَقَرَةِ - وَسَاقَ الْحَدِيثَ - ثُمَّ سَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَأَطَالَ الْقِرَاءَةَ فَحَزَرْتُ قِرَاءَتَهُ فَرَأَيْتُ أَنَّهُ قَرَأَ بِسُورَةِ آلِ عِمْرَانَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1187 |
| In-book reference | : Book 3, Hadith 27 |
| English translation | : Book 3, Hadith 1183 |
Sunan Abi Dawud 398
Abu Barzah reported:
The Messenger of Allah (saws) would offer the Zuhr prayer when the sun had passed the meridian; he would offer 'Asr prayer after which one of us would visit the skirts of Medina and return him while the sun was still bright; I forgot what he said about the Maghrib prayer; he did not fear postponing the Isha prayer until a third of night had passed, or he said: until the midnight had passed. He would dislike sleeping before it or talking after it. And he would offer the Fajr prayer when a man could recognize his neighbor whom he recognized well; and he would recite from sixty to a hundred verses during it.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي الْمِنْهَالِ، عَنْ أَبِي بَرْزَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي الظُّهْرَ إِذَا زَالَتِ الشَّمْسُ وَيُصَلِّي الْعَصْرَ وَإِنَّ أَحَدَنَا لَيَذْهَبُ إِلَى أَقْصَى الْمَدِينَةِ وَيَرْجِعُ وَالشَّمْسُ حَيَّةٌ وَنَسِيتُ الْمَغْرِبَ وَكَانَ لاَ يُبَالِي تَأْخِيرَ الْعِشَاءِ إِلَى ثُلُثِ اللَّيْلِ . قَالَ ثُمَّ قَالَ إِلَى شَطْرِ اللَّيْلِ . قَالَ وَكَانَ يَكْرَهُ النَّوْمَ قَبْلَهَا وَالْحَدِيثَ بَعْدَهَا وَكَانَ يُصَلِّي الصُّبْحَ وَمَا يَعْرِفُ أَحَدُنَا جَلِيسَهُ الَّذِي كَانَ يَعْرِفُهُ وَكَانَ يَقْرَأُ فِيهَا مِنَ السِّتِّينَ إِلَى الْمِائَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 398 |
| In-book reference | : Book 2, Hadith 8 |
| English translation | : Book 2, Hadith 398 |
Sunan Abi Dawud 987
’Abd al-Rahman al-Mu’awl said:
‘Abd Allah b. ‘Umar saw me playing with pebbles during prayer. When he finished his prayer, he forbade me (to do so) and said: Do as the Apostle (may peace be upon him) used to do. I asked him: How would the Messenger of Allah(may peace be upon him) do? He said: When he sat during the prayer (for reciting the tashahhud), he placed his right hand on his right thigh, and clenched all his fingers, and pointed with the finger which is adjacent to the thumb, and he placed his left hand on his left thigh.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ عَلِيِّ بْنِ عَبْدِ الرَّحْمَنِ الْمُعَاوِيِّ، قَالَ رَآنِي عَبْدُ اللَّهِ بْنُ عُمَرَ وَأَنَا أَعْبَثُ بِالْحَصَى فِي الصَّلاَةِ فَلَمَّا انْصَرَفَ نَهَانِي وَقَالَ اصْنَعْ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ . فَقُلْتُ وَكَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ قَالَ كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ كَفَّهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ أَصَابِعَهُ كُلَّهَا وَأَشَارَ بِأُصْبُعِهِ الَّتِي تَلِي الإِبْهَامَ وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 987 |
| In-book reference | : Book 2, Hadith 598 |
| English translation | : Book 2, Hadith 982 |
حَدَّثَنَا أَبُو غَسَّانَ مَالِكُ بْنُ إِسْمَاعِيل ، حَدَّثَنَا أَبُو قُدَامَةَ ، حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ ، عَنْ جُنْدُبٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُكُمْ، فَإِذَا اخْتَلَفْتُمْ، فِيهِ فَقُومُوا "
| Arabic reference | : Book 23, Hadith 3266 |
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ ، حَدَّثَنَا هَمَّامٌ ، حَدَّثَنَا أَبُو عِمْرَانَ الْجَوْنِيُّ ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ ، عَنْ كَعْبٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" اقْرَءُوا سُورَةَ هُودٍ يَوْمَ الْجُمُعَةِ "
| Arabic reference | : Book 23, Hadith 3309 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2963
Narrated Malik b. Aws b. Al-Hadathan:
'Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa' came to him and said: Commander of the Faithful, will you permit 'Uthman b. 'Affan, 'Abd al-Rahman b. 'Awf, al-Zubair b. al-'Awwam, and Sa'd b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa' again came to him and said: Commander of the Faithful, would you permit al-'Abbas and 'Ali ? He said: Yes. He then permitted them and they entered. Al-'Abbas said: Commander of Faithful, decide between me and this, referring to 'Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik b. Aws said: It occurred to me that both of them brought the other people for this. 'Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah (saws) a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Apostle (and taken away) from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things". Allah bestowed (the property of) Banu al-Nadir on His Apostle. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah (saws) used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah's property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: ...
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ الْمَعْنَى، قَالاَ حَدَّثَنَا بِشْرُ بْنُ عُمَرَ الزَّهْرَانِيُّ، حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنِ ابْنِ شِهَابٍ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ أَرْسَلَ إِلَىَّ عُمَرُ حِينَ تَعَالَى النَّهَارُ فَجِئْتُهُ فَوَجَدْتُهُ جَالِسًا عَلَى سَرِيرٍ مُفْضِيًا إِلَى رِمَالِهِ فَقَالَ حِينَ دَخَلْتُ عَلَيْهِ يَا مَالُ إِنَّهُ قَدْ دَفَّ أَهْلُ أَبْيَاتٍ مِنْ قَوْمِكَ وَإِنِّي قَدْ أَمَرْتُ فِيهِمْ بِشَىْءٍ فَاقْسِمْ فِيهِمْ . قُلْتُ لَوْ أَمَرْتَ غَيْرِي بِذَلِكَ . فَقَالَ خُذْهُ . فَجَاءَهُ يَرْفَأُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ لَكَ فِي عُثْمَانَ بْنِ عَفَّانَ وَعَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَالزُّبَيْرِ بْنِ الْعَوَّامِ وَسَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ نَعَمْ . فَأَذِنَ لَهُمْ فَدَخَلُوا ثُمَّ جَاءَهُ يَرْفَأُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ هَلْ لَكَ فِي الْعَبَّاسِ وَعَلِيٍّ قَالَ نَعَمْ . فَأَذِنَ لَهُمْ فَدَخَلُوا فَقَالَ الْعَبَّاسُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا - يَعْنِي عَلِيًّا - فَقَالَ بَعْضُهُمْ أَجَلْ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمَا وَارْحَمْهُمَا . قَالَ مَالِكُ بْنُ أَوْسٍ خُيِّلَ إِلَىَّ أَنَّهُمَا قَدَّمَا أُولَئِكَ النَّفَرَ لِذَلِكَ . فَقَالَ عُمَرُ رَحِمَهُ اللَّهُ اتَّئِدَا . ثُمَّ أَقْبَلَ عَلَى أُولَئِكَ الرَّهْطِ فَقَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ " . قَالُوا نَعَمْ . ثُمَّ أَقْبَلَ عَلَى عَلِيٍّ وَالْعَبَّاسِ رضى الله عنهما فَقَالَ أَنْشُدُكُمَا بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمَانِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ " . فَقَالاَ نَعَمْ . قَالَ فَإِنَّ اللَّهَ خَصَّ رَسُولَهُ صلى الله عليه وسلم بِخَاصَّةٍ لَمْ يَخُصَّ بِهَا أَحَدًا مِنَ النَّاسِ فَقَالَ اللَّهُ تَعَالَى { وَمَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلاَ رِكَابٍ وَلَكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَى مَنْ يَشَاءُ وَاللَّهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ } وَكَانَ اللَّهُ أَفَاءَ عَلَى رَسُولِهِ بَنِي النَّضِيرِ فَوَاللَّهِ مَا اسْتَأْثَرَ بِهَا عَلَيْكُمْ وَلاَ أَخَذَهَا دُونَكُمْ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْخُذُ مِنْهَا نَفَقَةَ سَنَةٍ أَوْ نَفَقَتَهُ وَنَفَقَةَ أَهْلِهِ سَنَةً وَيَجْعَلُ مَا بَقِيَ أُسْوَةَ الْمَالِ . ثُمَّ أَقْبَلَ عَلَى أُولَئِكَ الرَّهْطِ فَقَالَ أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمُونَ ذَلِكَ قَالُوا نَعَمْ . ثُمَّ أَقْبَلَ عَلَى الْعَبَّاسِ وَعَلِيٍّ رضى الله عنهما فَقَالَ أَنْشُدُكُمَا بِاللَّهِ الَّذِي بِإِذْنِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ هَلْ تَعْلَمَانِ ذَلِكَ قَالاَ نَعَمْ . فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو بَكْرٍ أَنَا وَلِيُّ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجِئْتَ أَنْتَ وَهَذَا إِلَى أَبِي بَكْرٍ تَطْلُبُ أَنْتَ مِيرَاثَكَ مِنِ ابْنِ أَخِيكَ وَيَطْلُبُ هَذَا مِيرَاثَ امْرَأَتِهِ مِنْ أَبِيهَا فَقَالَ أَبُو بَكْرٍ رَحِمَهُ اللَّهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ " . وَاللَّهُ يَعْلَمُ إِنَّهُ لَصَادِقٌ بَارٌّ رَاشِدٌ تَابِعٌ لِلْحَقِّ فَوَلِيَهَا أَبُو بَكْرٍ فَلَمَّا تُوُفِّيَ أَبُو بَكْرٍ قُلْتُ أَنَا وَلِيُّ رَسُولِ اللَّهِ صلى الله عليه وسلم وَوَلِيُّ أَبِي بَكْرٍ فَوَلِيتُهَا مَا شَاءَ اللَّهُ أَنْ أَلِيَهَا فَجِئْتَ أَنْتَ وَهَذَا وَأَنْتُمَا جَمِيعٌ وَأَمْرُكُمَا وَاحِدٌ فَسَأَلْتُمَانِيهَا فَقُلْتُ إِنْ شِئْتُمَا أَنْ أَدْفَعَهَا إِلَيْكُمَا عَلَى أَنَّ عَلَيْكُمَا عَهْدَ اللَّهِ أَنْ تَلِيَاهَا بِالَّذِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَلِيهَا فَأَخَذْتُمَاهَا مِنِّي عَلَى ذَلِكَ ثُمَّ جِئْتُمَانِي لأَقْضِيَ بَيْنَكُمَا بِغَيْرِ ذَلِكَ وَاللَّهِ لاَ أَقْضِي بَيْنَكُمَا بِغَيْرِ ذَلِكَ حَتَّى تَقُومَ السَّاعَةُ فَإِنْ عَجَزْتُمَا عَنْهَا فَرُدَّاهَا إِلَىَّ . قَالَ أَبُو دَاوُدَ إِنَّمَا سَأَلاَهُ أَنْ يَكُونَ يُصَيِّرُهُ بَيْنَهُمَا نِصْفَيْنِ لاَ أَنَّهُمَا جَهِلاَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ " . فَإِنَّهُمَا كَانَا لاَ يَطْلُبَانِ إِلاَّ الصَّوَابَ . فَقَالَ عُمَرُ لاَ أُوقِعُ عَلَيْهِ اسْمَ الْقَسْمِ أَدَعُهُ عَلَى مَا هُوَ عَلَيْهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2963 |
| In-book reference | : Book 20, Hadith 36 |
| English translation | : Book 19, Hadith 2957 |
Sahih Muslim 1479 e, 1475 b
Ibn 'Abbas (Allah be pleased with them) reported. I had always been anxious to ask 'Umar (Allah be pleased with him) about the two ladies amongst the wives of Allah's Prophet (may peace be upon Lim) about whom Allah, the Exalted, said:
" If you both turn in repentance to Allah, then indeed your hearts are inclined (to this)" (Ixvi. 4), until 'Umar (Allah be pleased with him) set out for Hajj and I also went along with him. And as we were going along a path, 'Umar (Allah be pleased with hiyn) went aside and I also went aside with him with a jug (of water). He answered the call of nature, and then came to me and I poured water over his hands and he performed ablution I said: Commander of the Faithful, who are the two ladies amongst the wives of Allah's Prophet (may peace be upon him) about whom Allah, the Exalted and Majestic, said: 'If you both turn to Allah in repentance, then indeed your heart are inclined to it"? 'Umar (Allah he pleased with him) said: How strange is it for you, Ibn 'Abbas! (Zuhri said: By Allah, he disliked what he asked about, but did not keep it a secret.) He ('Umar) said: They are Hafsa and 'A'isha; and he then began to narrate the hadith and said: We were such people among the Quraish who dominated women, and as we reached Medina we found there people who were dominated by their women, and our women began to learn (the habits) of their women. He further said: And my house was situated in the suburb of Aledina in the tribe of Banu Umayya b. Zaid. One day I became angry with my wife and she retorted upon me. I did not like that she should retort upon me. She said: You disapprove of my retorting upon you By Allah, the wives of Allah's Apostle (may peace be upon him) retort upon him, and one of them detaches herself from him for the day until the night. So I ('Umar) went out and visited Hafsa and said: Do you retort upon Allah's Messenger (may peace be upon him)? She said: Yes. I said; Does any one of you detach herself from him from the day to the night? She said: Yes. He said: She who did like it amongst you in fact failed and incurred loss. Does everyone amongst you not fear the wrath of Allah upon her due to the wrath of His Messenger (may peace be upon him), and (as a result thereof) she may perish? So do not retort upon Allah's Messenger (may peace be upon him) and do not ask him for anything, but ask me that which you desire, (and the frank behaviour) of your companion may not mislead you, if she is more graceful and is dearer ...
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَمُحَمَّدُ بْنُ أَبِي عُمَرَ، - وَتَقَارَبَا فِي لَفْظِ الْحَدِيثِ - قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي ثَوْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمْ أَزَلْ حَرِيصًا أَنْأَسْأَلَ عُمَرَ عَنِ الْمَرْأَتَيْنِ مِنْ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم اللَّتَيْنِ قَالَ اللَّهُ تَعَالَى {إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} حَتَّى حَجَّ عُمَرُ وَحَجَجْتُ مَعَهُ فَلَمَّا كُنَّا بِبَعْضِ الطَّرِيقِ عَدَلَ عُمَرُ وَعَدَلْتُ مَعَهُ بِالإِدَاوَةِ فَتَبَرَّزَ ثُمَّ أَتَانِي فَسَكَبْتُ عَلَى يَدَيْهِ فَتَوَضَّأَ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ الْمَرْأَتَانِ مِنْ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم اللَّتَانِ قَالَ اللَّهُ عَزَّ وَجَلَّ لَهُمَا { إِنْ تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا} قَالَ عُمَرُ وَاعَجَبًا لَكَ يَا ابْنَ عَبَّاسٍ - قَالَ الزُّهْرِيُّ كَرِهَ وَاللَّهِ مَا سَأَلَهُ عَنْهُ وَلَمْ يَكْتُمْهُ - قَالَ هِيَ حَفْصَةُ وَعَائِشَةُ . ثُمَّ أَخَذَ يَسُوقُ الْحَدِيثَ قَالَ كُنَّا مَعْشَرَ قُرَيْشٍ قَوْمًا نَغْلِبُ النِّسَاءَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ نِسَاؤُهُمْ فَطَفِقَ نِسَاؤُنَا يَتَعَلَّمْنَ مِنْ نِسَائِهِمْ - قَالَ - وَكَانَ مَنْزِلِي فِي بَنِي أُمَيَّةَ بْنِ زَيْدٍ بِالْعَوَالِي فَتَغَضَّبْتُ يَوْمًا عَلَى امْرَأَتِي فَإِذَا هِيَ تُرَاجِعُنِي فَأَنْكَرْتُ أَنْ تُرَاجِعَنِي . فَقَالَتْ مَا تُنْكِرُ أَنْ أُرَاجِعَكَ فَوَاللَّهِ إِنَّ أَزْوَاجَ النَّبِيِّ صلى الله عليه وسلم لَيُرَاجِعْنَهُ وَتَهْجُرُهُ إِحْدَاهُنَّ الْيَوْمَ إِلَى اللَّيْلِ . فَانْطَلَقْتُ فَدَخَلْتُ عَلَى حَفْصَةَ فَقُلْتُ أَتُرَاجِعِينَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ نَعَمْ . فَقُلْتُ أَتَهْجُرُهُ إِحْدَاكُنَّ الْيَوْمَ إِلَى اللَّيْلِ قَالَتْ نَعَمْ . قُلْتُ قَدْ خَابَ مَنْ فَعَلَ ذَلِكَ مِنْكُنَّ وَخَسِرَ أَفَتَأْمَنُ إِحْدَاكُنَّ أَنْ يَغْضَبَ اللَّهُ عَلَيْهَا لِغَضَبِ رَسُولِهِ صلى الله عليه وسلم فَإِذَا هِيَ قَدْ هَلَكَتْ لاَ تُرَاجِعِي رَسُولَ اللَّهِ صلى الله عليه وسلم وَلاَ تَسْأَلِيهِ شَيْئًا وَسَلِينِي مَا بَدَا لَكِ وَلاَ يَغُرَّنَّكِ أَنْ كَانَتْ جَارَتُكِ هِيَ أَوْسَمَ وَأَحَبَّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْكِ - يُرِيدُ عَائِشَةَ - قَالَ وَكَانَ لِي جَارٌ مِنَ الأَنْصَارِ فَكُنَّا نَتَنَاوَبُ النُّزُولَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَنْزِلُ يَوْمًا وَأَنْزِلُ يَوْمًا فَيَأْتِينِي بِخَبَرِ الْوَحْىِ وَغَيْرِهِ وَآتِيهِ بِمِثْلِ ذَلِكَ وَكُنَّا نَتَحَدَّثُ أَنَّ غَسَّانَ تُنْعِلُ الْخَيْلَ لِتَغْزُوَنَا فَنَزَلَ صَاحِبِي ثُمَّ أَتَانِي عِشَاءً فَضَرَبَ بَابِي ثُمَّ نَادَانِي فَخَرَجْتُ إِلَيْهِ فَقَالَ حَدَثَ أَمْرٌ عَظِيمٌ . قُلْتُ مَاذَا أَجَاءَتْ غَسَّانُ قَالَ لاَ بَلْ أَعْظَمُ مِنْ ذَلِكَ وَأَطْوَلُ طَلَّقَ النَّبِيُّ صلى الله عليه وسلم نِسَاءَهُ . فَقُلْتُ قَدْ خَابَتْ حَفْصَةُ وَخَسِرَتْ قَدْ كُنْتُ أَظُنُّ هَذَا كَائِنًا حَتَّى إِذَا صَلَّيْتُ الصُّبْحَ شَدَدْتُ عَلَىَّ ثِيَابِي ثُمَّ نَزَلْتُ فَدَخَلْتُ عَلَى حَفْصَةَ وَهْىَ تَبْكِي فَقُلْتُ أَطَلَّقَكُنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَتْ لاَ أَدْرِي هَا هُوَ ذَا مُعْتَزِلٌ فِي هَذِهِ الْمَشْرُبَةِ . فَأَتَيْتُ غُلاَمًا لَهُ أَسْوَدَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ . فَدَخَلَ ثُمَّ خَرَجَ إِلَىَّ فَقَالَ قَدْ ذَكَرْتُكَ لَهُ فَصَمَتَ فَانْطَلَقْتُ حَتَّى انْتَهَيْتُ إِلَى الْمِنْبَرِ فَجَلَسْتُ فَإِذَا عِنْدَهُ رَهْطٌ جُلُوسٌ يَبْكِي بَعْضُهُمْ فَجَلَسْتُ قَلِيلاً ثُمَّ غَلَبَنِي مَا أَجِدُ ثُمَّ أَتَيْتُ الْغُلاَمَ فَقُلْتُ اسْتَأْذِنْ لِعُمَرَ . فَدَخَلَ ثُمَّ خَرَجَ إِلَىَّ . فَقَالَ قَدْ ذَكَرْتُكَ لَهُ فَصَمَتَ . فَوَلَّيْتُ مُدْبِرًا فَإِذَا الْغُلاَمُ يَدْعُونِي فَقَالَ ادْخُلْ فَقَدْ أَذِنَ لَكَ فَدَخَلْتُ فَسَلَّمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا هُوَ مُتَّكِئٌ عَلَى رَمْلِ حَصِيرٍ قَدْ أَثَّرَ فِي جَنْبِهِ فَقُلْتُ أَطَلَّقْتَ يَا رَسُولَ اللَّهِ نِسَاءَكَ فَرَفَعَ رَأْسَهُ إِلَىَّ وَقَالَ " لاَ " . فَقُلْتُ اللَّهُ أَكْبَرُ لَوْ رَأَيْتَنَا يَا رَسُولَ اللَّهِ وَكُنَّا مَعْشَرَ قُرَيْشٍ قَوْمًا نَغْلِبُ النِّسَاءَ فَلَمَّا قَدِمْنَا الْمَدِينَةَ وَجَدْنَا قَوْمًا تَغْلِبُهُمْ نِسَاؤُهُمْ فَطَفِقَ نِسَاؤُنَا يَتَعَلَّمْنَ مِنْ نِسَائِهِمْ فَتَغَضَّبْتُ عَلَى امْرَأَتِي يَوْمًا فَإِذَا هِيَ تُرَاجِعُنِي فَأَنْكَرْتُ أَنْ تُرَاجِعَنِي . فَقَالَتْ مَا تُنْكِرُ أَنْ أُرَاجِعَكَ فَوَاللَّهِ إِنَّ أَزْوَاجَ النَّبِيِّ صلى الله عليه وسلم لَيُرَاجِعْنَهُ وَتَهْجُرُهُ إِحْدَاهُنَّ الْيَوْمَ إِلَى اللَّيْلِ . فَقُلْتُ قَدْ خَابَ مَنْ فَعَلَ ذَلِكَ مِنْهُنَّ وَخَسِرَ أَفَتَأْمَنُ إِحْدَاهُنَّ أَنْ يَغْضَبَ اللَّهُ عَلَيْهَا لِغَضَبِ رَسُولِهِ صلى الله عليه وسلم فَإِذَا هِيَ قَدْ هَلَكَتْ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ قَدْ دَخَلْتُ عَلَى حَفْصَةَ فَقُلْتُ لاَ يَغُرَّنَّكِ أَنْ كَانَتْ جَارَتُكِ هِيَ أَوْسَمُ مِنْكِ وَأَحَبُّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْكِ . فَتَبَسَّمَ أُخْرَى فَقُلْتُ أَسْتَأْنِسُ يَا رَسُولَ اللَّهِ . قَالَ " نَعَمْ " . فَجَلَسْتُ فَرَفَعْتُ رَأْسِي فِي الْبَيْتِ فَوَاللَّهِ مَا رَأَيْتُ فِيهِ شَيْئًا يَرُدُّ الْبَصَرَ إِلاَّ أُهُبًا ثَلاَثَةً فَقُلْتُ ادْعُ اللَّهَ يَا رَسُولَ اللَّهِ أَنْ يُوَسِّعَ عَلَى أُمَّتِكَ فَقَدْ وَسَّعَ عَلَى فَارِسَ وَالرُّومِ وَهُمْ لاَ يَعْبُدُونَ اللَّهَ فَاسْتَوَى جَالِسًا ثُمَّ قَالَ " أَفِي شَكٍّ أَنْتَ يَا ابْنَ الْخَطَّابِ أُولَئِكَ قَوْمٌ عُجِّلَتْ لَهُمْ طَيِّبَاتُهُمْ فِي الْحَيَاةِ الدُّنْيَا " . فَقُلْتُ اسْتَغْفِرْ لِي يَا رَسُولَ اللَّهِ . وَكَانَ أَقْسَمَ أَنْ لاَ يَدْخُلَ عَلَيْهِنَّ شَهْرًا مِنْ شِدَّةِ مَوْجِدَتِهِ عَلَيْهِنَّ . حَتَّى عَاتَبَهُ اللَّهُ عَزَّ وَجَلَّ .
قَالَ الزُّهْرِيُّ فَأَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا مَضَى تِسْعٌ وَعِشْرُونَ لَيْلَةً دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بَدَأَ بِي فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ أَقْسَمْتَ أَنْ لاَ تَدْخُلَ عَلَيْنَا شَهْرًا وَإِنَّكَ دَخَلْتَ مِنْ تِسْعٍ وَعِشْرِينَ أَعُدُّهُنَّ . فَقَالَ " إِنَّ الشَّهْرَ تِسْعٌ وَعِشْرُونَ - ثُمَّ قَالَ - يَا عَائِشَةُ إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تَعْجَلِي فِيهِ حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ " . ثُمَّ قَرَأَ عَلَىَّ الآيَةَ { يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ} حَتَّى بَلَغَ { أَجْرًا عَظِيمًا} قَالَتْ عَائِشَةُ قَدْ عَلِمَ وَاللَّهِ أَنَّ أَبَوَىَّ لَمْ يَكُونَا لِيَأْمُرَانِي بِفِرَاقِهِ قَالَتْ فَقُلْتُ أَوَفِي هَذَا أَسْتَأْمِرُ أَبَوَىَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ . قَالَ مَعْمَرٌ فَأَخْبَرَنِي أَيُّوبُ أَنَّ عَائِشَةَ قَالَتْ لاَ تُخْبِرْ نِسَاءَكَ أَنِّي اخْتَرْتُكَ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم " إِنَّ اللَّهَ أَرْسَلَنِي مُبَلِّغًا وَلَمْ يُرْسِلْنِي مُتَعَنِّتًا " . قَالَ قَتَادَةُ صَغَتْ قُلُوبُكُمَا مَالَتْ قُلُوبُكُمَا.
| Reference | : Sahih Muslim 1479e, 1475b |
| In-book reference | : Book 18, Hadith 44 |
| USC-MSA web (English) reference | : Book 9, Hadith 3511 |
| (deprecated numbering scheme) |
Sahih Muslim 2942 a
Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women:
Narrate to me a hadith which you had heard directly from Allah's Messenger (may peace be upon him) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time, but he fell as a martyr in the first Jihad (fighting) on the side of Allah's Messenger (may peace be upon him). When I became a widow, 'Abd al-Rahman b. Auf, one amongst the group of the Companions of Allah's Messenger (may peace be upon him), sent me the proposal of marriage. Allah's Messenger (may peace be upon him) also sent me such a message for his freed slave Usama b. Zaid. And it had been conveyed to me that Allah's Messenger (may peace be upon him) had said (about Usama): He who loves me should also love Usama. When Allah's Messenger (may peace be upon him) talked to me (about this matter), I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik, and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well, I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin 'Abdullah b. 'Amr b. Umm Maktum and he is a person of the Bani Fihr branch of the Quraish, and he belonged to that tribe (to which Fatima) belonged. So I shifted to that house, and when my period of waiting was over, I heard the voice of an announcer making an announcement that the prayer would be observed in the mosque (where) congregational prayer (is observed).
So I set out towards that mosque and observed prayer along with Allah's Messenger (may peace be upon him) and I was in the row of the women which was near the row of men. When Allah's Messenger (may peace be upon him) had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: ...
حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، كِلاَهُمَا
عَنْ عَبْدِ الصَّمَدِ، - وَاللَّفْظُ لِعَبْدِ الْوَارِثِ بْنِ عَبْدِ الصَّمَدِ - حَدَّثَنَا أَبِي، عَنْ جَدِّي، عَنِ الْحُسَيْنِ،
بْنِ ذَكْوَانَ حَدَّثَنَا ابْنُ بُرَيْدَةَ، حَدَّثَنِي عَامِرُ بْنُ شَرَاحِيلَ الشَّعْبِيُّ، شَعْبُ هَمْدَانَ أَنَّهُ سَأَلَ فَاطِمَةَ
بِنْتَ قَيْسٍ أُخْتَ الضَّحَّاكِ بْنِ قَيْسٍ وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الأُوَلِ فَقَالَ حَدِّثِينِي حَدِيثًا سَمِعْتِيهِ
مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ تُسْنِدِيهِ إِلَى أَحَدٍ غَيْرِهِ فَقَالَتْ لَئِنْ شِئْتَ لأَفْعَلَنَّ
فَقَالَ لَهَا أَجَلْ حَدِّثِينِي . فَقَالَتْ نَكَحْتُ ابْنَ الْمُغِيرَةِ وَهُوَ مِنْ خِيَارِ شَبَابِ قُرَيْشٍ يَوْمَئِذٍ
فَأُصِيبَ فِي أَوَّلِ الْجِهَادِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا تَأَيَّمْتُ خَطَبَنِي عَبْدُ
الرَّحْمَنِ بْنُ عَوْفٍ فِي نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَخَطَبَنِي رَسُولُ
اللَّهِ صلى الله عليه وسلم عَلَى مَوْلاَهُ أُسَامَةَ بْنِ زَيْدٍ وَكُنْتُ قَدْ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم قَالَ " مَنْ أَحَبَّنِي فَلْيُحِبَّ أُسَامَةَ " . فَلَمَّا كَلَّمَنِي رَسُولُ اللَّهِ صلى الله
عليه وسلم قُلْتُ أَمْرِي بِيَدِكَ فَأَنْكِحْنِي مَنْ شِئْتَ فَقَالَ " انْتَقِلِي إِلَى أُمِّ شَرِيكٍ " . وَأُمُّ شَرِيكٍ
امْرَأَةٌ غَنِيَّةٌ مِنَ الأَنْصَارِ عَظِيمَةُ النَّفَقَةِ فِي سَبِيلِ اللَّهِ يَنْزِلُ عَلَيْهَا الضِّيفَانُ فَقُلْتُ سَأَفْعَلُ
فَقَالَ " لاَ تَفْعَلِي إِنَّ أُمَّ شَرِيكٍ امْرَأَةٌ كَثِيرَةُ الضِّيفَانِ فَإِنِّي أَكْرَهُ أَنْ يَسْقُطَ عَنْكِ خِمَارُكِ
أَوْ يَنْكَشِفَ الثَّوْبُ عَنْ سَاقَيْكِ فَيَرَى الْقَوْمُ مِنْكِ بَعْضَ مَا تَكْرَهِينَ وَلَكِنِ انْتَقِلِي إِلَى ابْنِ
عَمِّكِ عَبْدِ اللَّهِ بْنِ عَمْرٍو ابْنِ أُمِّ مَكْتُومٍ " . - وَهُوَ رَجُلٌ مِنْ بَنِي فِهْرٍ فِهْرِ قُرَيْشٍ وَهُوَ
مِنَ الْبَطْنِ الَّذِي هِيَ مِنْهُ - فَانْتَقَلْتُ إِلَيْهِ فَلَمَّا انْقَضَتْ عِدَّتِي سَمِعْتُ نِدَاءَ الْمُنَادِي مُنَادِي
رَسُولِ اللَّهِ صلى الله عليه وسلم يُنَادِي الصَّلاَةَ جَامِعَةً . فَخَرَجْتُ إِلَى الْمَسْجِدِ فَصَلَّيْتُ
مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكُنْتُ فِي صَفِّ النِّسَاءِ الَّتِي تَلِي ظُهُورَ الْقَوْمِ فَلَمَّا
قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَتَهُ جَلَسَ عَلَى الْمِنْبَرِ وَهُوَ يَضْحَكُ فَقَالَ " لِيَلْزَمْ
كُلُّ إِنْسَانٍ مُصَلاَّهُ " . ثُمَّ قَالَ " أَتَدْرُونَ لِمَ جَمَعْتُكُمْ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ
" إِنِّي وَاللَّهِ مَا جَمَعْتُكُمْ لِرَغْبَةٍ وَلاَ لِرَهْبَةٍ وَلَكِنْ جَمَعْتُكُمْ لأَنَّ تَمِيمًا الدَّارِيَّ كَانَ رَجُلاً نَصْرَانِيًّا
فَجَاءَ فَبَايَعَ وَأَسْلَمَ وَحَدَّثَنِي حَدِيثًا وَافَقَ الَّذِي كُنْتُ أُحَدِّثُكُمْ عَنْ مَسِيحِ الدَّجَّالِ حَدَّثَنِي
أَنَّهُ رَكِبَ فِي سَفِينَةٍ بَحْرِيَّةٍ مَعَ ثَلاَثِينَ رَجُلاً مِنْ لَخْمٍ وَجُذَامَ فَلَعِبَ بِهِمُ الْمَوْجُ شَهْرًا فِي
الْبَحْرِ ثُمَّ أَرْفَئُوا إِلَى جَزِيرَةٍ فِي الْبَحْرِ حَتَّى مَغْرِبِ الشَّمْسِ فَجَلَسُوا فِي أَقْرُبِ السَّفِينَةِ
فَدَخَلُوا الْجَزِيرَةَ فَلَقِيَتْهُمْ دَابَّةٌ أَهْلَبُ كَثِيرُ الشَّعَرِ لاَ يَدْرُونَ مَا قُبُلُهُ مِنْ دُبُرِهِ مِنْ كَثْرَةِ الشَّعَرِ
فَقَالُوا وَيْلَكِ مَا أَنْتِ فَقَالَتْ أَنَا الْجَسَّاسَةُ . قَالُوا وَمَا الْجَسَّاسَةُ قَالَتْ أَيُّهَا الْقَوْمُ انْطَلِقُوا
إِلَى هَذَا الرَّجُلِ فِي الدَّيْرِ فَإِنَّهُ إِلَى خَبَرِكُمْ بِالأَشْوَاقِ . قَالَ لَمَّا سَمَّتْ لَنَا رَجُلاً فَرِقْنَا
مِنْهَا أَنْ تَكُونَ شَيْطَانَةً - قَالَ - فَانْطَلَقْنَا سِرَاعًا حَتَّى دَخَلْنَا الدَّيْرَ فَإِذَا فِيهِ أَعْظَمُ إِنْسَانٍ
رَأَيْنَاهُ قَطُّ خَلْقًا وَأَشَدُّهُ وِثَاقًا مَجْمُوعَةٌ يَدَاهُ إِلَى عُنُقِهِ مَا بَيْنَ رُكْبَتَيْهِ إِلَى كَعْبَيْهِ بِالْحَدِيدِ
قُلْنَا وَيْلَكَ مَا أَنْتَ قَالَ قَدْ قَدَرْتُمْ عَلَى خَبَرِي فَأَخْبِرُونِي مَا أَنْتُمْ قَالُوا نَحْنُ أُنَاسٌ مِنَ
الْعَرَبِ رَكِبْنَا فِي سَفِينَةٍ بَحْرِيَّةٍ فَصَادَفْنَا الْبَحْرَ حِينَ اغْتَلَمَ فَلَعِبَ بِنَا الْمَوْجُ شَهْرًا ثُمَّ أَرْفَأْنَا
إِلَى جَزِيرَتِكَ هَذِهِ فَجَلَسْنَا فِي أَقْرُبِهَا فَدَخَلْنَا الْجَزِيرَةَ فَلَقِيَتْنَا دَابَّةٌ أَهْلَبُ كَثِيرُ الشَّعَرِ
لاَ يُدْرَى مَا قُبُلُهُ مِنْ دُبُرِهِ مِنْ كَثْرَةِ الشَّعَرِ فَقُلْنَا وَيْلَكِ مَا أَنْتِ فَقَالَتْ أَنَا الْجَسَّاسَةُ . قُلْنَا
وَمَا الْجَسَّاسَةُ قَالَتِ اعْمِدُوا إِلَى هَذَا الرَّجُلِ فِي الدَّيْرِ فَإِنَّهُ إِلَى خَبَرِكُمْ بِالأَشْوَاقِ فَأَقْبَلْنَا
إِلَيْكَ سِرَاعًا وَفَزِعْنَا مِنْهَا وَلَمْ نَأْمَنْ أَنْ تَكُونَ شَيْطَانَةً فَقَالَ أَخْبِرُونِي عَنْ نَخْلِ بَيْسَانَ
قُلْنَا عَنْ أَىِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ أَسْأَلُكُمْ عَنْ نَخْلِهَا هَلْ يُثْمِرُ قُلْنَا لَهُ نَعَمْ . قَالَ أَمَا إِنَّهُ
يُوشِكُ أَنْ لاَ تُثْمِرَ قَالَ أَخْبِرُونِي عَنْ بُحَيْرَةِ الطَّبَرِيَّةِ . قُلْنَا عَنْ أَىِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ
هَلْ فِيهَا مَاءٌ قَالُوا هِيَ كَثِيرَةُ الْمَاءِ . قَالَ أَمَا إِنَّ مَاءَهَا يُوشِكُ أَنْ يَذْهَبَ . قَالَ أَخْبِرُونِي
عَنْ عَيْنِ زُغَرَ . قَالُوا عَنْ أَىِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ هَلْ فِي الْعَيْنِ مَاءٌ وَهَلْ يَزْرَعُ أَهْلُهَا
بِمَاءِ الْعَيْنِ قُلْنَا لَهُ نَعَمْ هِيَ كَثِيرَةُ الْمَاءِ وَأَهْلُهَا يَزْرَعُونَ مِنْ مَائِهَا . قَالَ أَخْبِرُونِي عَنْ
نَبِيِّ الأُمِّيِّينَ مَا فَعَلَ قَالُوا قَدْ خَرَجَ مِنْ مَكَّةَ وَنَزَلَ يَثْرِبَ . قَالَ أَقَاتَلَهُ الْعَرَبُ قُلْنَا نَعَمْ
. قَالَ كَيْفَ صَنَعَ بِهِمْ فَأَخْبَرْنَاهُ أَنَّهُ قَدْ ظَهَرَ عَلَى مَنْ يَلِيهِ مِنَ الْعَرَبِ وَأَطَاعُوهُ قَالَ لَهُمْ
قَدْ كَانَ ذَلِكَ قُلْنَا نَعَمْ . قَالَ أَمَا إِنَّ ذَاكَ خَيْرٌ لَهُمْ أَنْ يُطِيعُوهُ وَإِنِّي مُخْبِرُكُمْ عَنِّي إِنِّي أَنَا
الْمَسِيحُ وَإِنِّي أُوشِكُ أَنْ يُؤْذَنَ لِي فِي الْخُرُوجِ فَأَخْرُجَ فَأَسِيرَ فِي الأَرْضِ فَلاَ أَدَعَ قَرْيَةً
إِلاَّ هَبَطْتُهَا فِي أَرْبَعِينَ لَيْلَةً غَيْرَ مَكَّةَ وَطَيْبَةَ فَهُمَا مُحَرَّمَتَانِ عَلَىَّ كِلْتَاهُمَا كُلَّمَا أَرَدْتُ أَنْ
أَدْخُلَ وَاحِدَةً أَوْ وَاحِدًا مِنْهُمَا اسْتَقْبَلَنِي مَلَكٌ بِيَدِهِ السَّيْفُ صَلْتًا يَصُدُّنِي عَنْهَا وَإِنَّ عَلَى
كُلِّ نَقْبٍ مِنْهَا مَلاَئِكَةً يَحْرُسُونَهَا قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَطَعَنَ بِمِخْصَرَتِهِ
فِي الْمِنْبَرِ " هَذِهِ طَيْبَةُ هَذِهِ طَيْبَةُ هَذِهِ طَيْبَةُ " . يَعْنِي الْمَدِينَةَ " أَلاَ هَلْ كُنْتُ حَدَّثْتُكُمْ ذَلِكَ
" . فَقَالَ النَّاسُ نَعَمْ " فَإِنَّهُ أَعْجَبَنِي حَدِيثُ تَمِيمٍ أَنَّهُ وَافَقَ الَّذِي كُنْتُ أُحَدِّثُكُمْ عَنْهُ وَعَنِ
الْمَدِينَةِ وَمَكَّةَ أَلاَ إِنَّهُ فِي بَحْرِ الشَّامِ أَوْ بَحْرِ الْيَمَنِ لاَ بَلْ مِنْ قِبَلِ الْمَشْرِقِ ما هُوَ مِنْ قِبَلِ
الْمَشْرِقِ مَا هُوَ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ " . وَأَوْمَأَ بِيَدِهِ إِلَى الْمَشْرِقِ . قَالَتْ فَحَفِظْتُ هَذَا
مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 2942a |
| In-book reference | : Book 54, Hadith 147 |
| USC-MSA web (English) reference | : Book 41, Hadith 7028 |
| (deprecated numbering scheme) |
Sahih Muslim 50 b
The same hadith has been transmitted by another chain of narrators on the authority of 'Abdullah b. Mas'ud who observed:
Never was there one among the prophets who had had not disciples who followed his direction and followed his ways. The remaining part of the hadith is like that as narrated by Salih but the arrival of Ibn Mas'ud and the meeting of Ibn 'Umar with him is not mentioned.
وَحَدَّثَنِيهِ أَبُو بَكْرِ بْنُ إِسْحَاقَ بْنِ مُحَمَّدٍ، أَخْبَرَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، قَالَ أَخْبَرَنِي الْحَارِثُ بْنُ الْفُضَيْلِ الْخَطْمِيُّ، عَنْ جَعْفَرِ بْنِ عَبْدِ اللَّهِ بْنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، عَنْ أَبِي رَافِعٍ، مَوْلَى النَّبِيِّ صلى الله عليه وسلم عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا كَانَ مِنْ نَبِيٍّ إِلاَّ وَقَدْ كَانَ لَهُ حَوَارِيُّونَ يَهْتَدُونَ بِهَدْيِهِ وَيَسْتَنُّونَ بِسُنَّتِهِ " . مِثْلَ حَدِيثِ صَالِحٍ وَلَمْ يَذْكُرْ قُدُومَ ابْنِ مَسْعُودٍ وَاجْتِمَاعَ ابْنِ عُمَرَ مَعَهُ .
| Reference | : Sahih Muslim 50b |
| In-book reference | : Book 1, Hadith 87 |
| USC-MSA web (English) reference | : Book 1, Hadith 82 |
| (deprecated numbering scheme) |
Sahih Muslim 144 c
It is transmitted by Rib'i b. Hirash. who narrated it on the authority of Hudhaifa that verily 'Umar said:
Who would narrate to us or who amongst you would narrate to us (and Hudhaifa was one amongst them) what the Messenger of Allah (may peace be upon him) had said about the turmoil? Hudhaifa said: I will, and recited the hadith like that transmitted by Abu Malik on the authority of Rib'i and he observed in connection with this hadith that Hudhaifa remarked: I am narrating to you a hadith and it has no mistake, and said: That it is transmitted from he Messenger of Allah (may peace be upon him).
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، وَعَمْرُو بْنُ عَلِيٍّ، وَعُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ نُعَيْمِ بْنِ أَبِي هِنْدٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ حُذَيْفَةَ، أَنَّ عُمَرَ، قَالَ مَنْ يُحَدِّثُنَا أَوْ قَالَ أَيُّكُمْ يُحَدِّثُنَا - وَفِيهِمْ حُذَيْفَةُ - مَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْفِتْنَةِ قَالَ حُذَيْفَةُ أَنَا . وَسَاقَ الْحَدِيثَ كَنَحْوِ حَدِيثِ أَبِي مَالِكٍ عَنْ رِبْعِيٍّ وَقَالَ فِي الْحَدِيثِ قَالَ حُذَيْفَةُ حَدَّثْتُهُ حَدِيثًا لَيْسَ بِالأَغَالِيطِ وَقَالَ يَعْنِي أَنَّهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 144c |
| In-book reference | : Book 1, Hadith 278 |
| USC-MSA web (English) reference | : Book 1, Hadith 269 |
| (deprecated numbering scheme) |
Sahih Muslim 310
Anas b. Malik reported:
Umm Sulaim who was the grandmother of Ishaq came to the Messenger of Allah (may peace be upon him) in the presence of 'A'isha and said to him: Messenger of Allah, in case or woman sees what a man sees in dream and she experiences in dream what a man experiences (i. e. experiences orgasm)? Upon this 'A'isha remarked: O Umm Sulaim, you brought humiliation to women;may your right hand be covered with dust. He (the Holy Prophet) said to 'A'isha: Let your hand be covered with dust, and (addressing Umm Sulaim) said: Well, O Umm Sulaim, she should take a bath if she sees that (i. e. she experiences orgasm in dream).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ قَالَ إِسْحَاقُ بْنُ أَبِي طَلْحَةَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، قَالَ جَاءَتْ أُمُّ سُلَيْمٍ - وَهِيَ جَدَّةُ إِسْحَاقَ - إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ لَهُ وَعَائِشَةُ عِنْدَهُ يَا رَسُولَ اللَّهِ الْمَرْأَةُ تَرَى مَا يَرَى الرَّجُلُ فِي الْمَنَامِ فَتَرَى مِنْ نَفْسِهَا مَا يَرَى الرَّجُلُ مِنْ نَفْسِهِ . فَقَالَتْ عَائِشَةُ يَا أُمَّ سُلَيْمٍ فَضَحْتِ النِّسَاءَ تَرِبَتْ يَمِينُكِ . فَقَالَ لِعَائِشَةَ
" بَلْ أَنْتِ فَتَرِبَتْ يَمِينُكِ نَعَمْ فَلْتَغْتَسِلْ يَا أُمَّ سُلَيْمٍ إِذَا رَأَتْ ذَاكِ " .
| Reference | : Sahih Muslim 310 |
| In-book reference | : Book 3, Hadith 31 |
| USC-MSA web (English) reference | : Book 3, Hadith 607 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1630
Narrated Ziyad ibn al-Harith as-Suda'i:
I came to the Messenger of Allah (saws) and swore allegiance to him, and after telling a long story he said: Then a man came to him and said: Give me some of the sadaqah (alms). The Messenger of Allah (saws) said: Allah is not pleased with a Prophet's or anyone else's decision about sadaqat till He has given a decision about them Himself. He has divided those entitled to them into eight categories, so if you come within those categories, I shall give you what you desire.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ عُمَرَ بْنِ غَانِمٍ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ زِيَادٍ، أَنَّهُ سَمِعَ زِيَادَ بْنَ نُعَيْمٍ الْحَضْرَمِيَّ، أَنَّهُ سَمِعَ زِيَادَ بْنَ الْحَارِثِ الصُّدَائِيَّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَبَايَعْتُهُ فَذَكَرَ حَدِيثًا طَوِيلاً قَالَ فَأَتَاهُ رَجُلٌ فَقَالَ أَعْطِنِي مِنَ الصَّدَقَةِ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ تَعَالَى لَمْ يَرْضَ بِحُكْمِ نَبِيٍّ وَلاَ غَيْرِهِ فِي الصَّدَقَاتِ حَتَّى حَكَمَ فِيهَا هُوَ فَجَزَّأَهَا ثَمَانِيَةَ أَجْزَاءٍ فَإِنْ كُنْتَ مِنْ تِلْكَ الأَجْزَاءِ أَعْطَيْتُكَ حَقَّكَ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1630 |
| In-book reference | : Book 9, Hadith 75 |
| English translation | : Book 9, Hadith 1626 |
Sunan Abi Dawud 1632
Narrated AbuHurayrah:
The Messenger of Allah (saws) said something similar as mentioned in the preceding tradition. This version adds: But the poor man (miskin) who abstains from begging from the people is one (according to the version of Musaddad who does not get enough so that he may not beg from the people, nor is his need known to the people, so that alms be given to him. This is the one who has been deprived. Musaddad did not mention the words "one who avoids begging from the people."
Abu Dawud said: This tradition has been transmitted by Muhammad bin Thawr and 'Abd al-Razzaq on the authority of Ma'mar. They mentioned that the word "deprived" is the statement of al-Zuhri, and this is more sound.
حَدَّثَنَا مُسَدَّدٌ، وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ، وَأَبُو كَامِلٍ - الْمَعْنَى - قَالُوا حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِثْلَهُ قَالَ " وَلَكِنَّ الْمِسْكِينَ الْمُتَعَفِّفُ " . زَادَ مُسَدَّدٌ فِي حَدِيثِهِ " لَيْسَ لَهُ مَا يَسْتَغْنِي بِهِ الَّذِي لاَ يَسْأَلُ وَلاَ يُعْلَمُ بِحَاجَتِهِ فَيُتَصَدَّقُ عَلَيْهِ فَذَاكَ الْمَحْرُومُ " . وَلَمْ يَذْكُرْ مُسَدَّدٌ " الْمُتَعَفِّفُ الَّذِي لاَ يَسْأَلُ " . قَالَ أَبُو دَاوُدَ رَوَى هَذَا مُحَمَّدُ بْنُ ثَوْرٍ وَعَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ جَعَلاَ الْمَحْرُومَ مِنْ كَلاَمِ الزُّهْرِيِّ وَهَذَا أَصَحُّ .
| صحيح دون قوله فذاك المرحوم فإنه مقطوع من كلام الزهري ق (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1632 |
| In-book reference | : Book 9, Hadith 77 |
| English translation | : Book 9, Hadith 1628 |
Sunan Abi Dawud 1756
Narrated Abdullah ibn Umar:
Umar ibn al-Khattab named a bukhti camel for sacrifice (at hajj). He was offered three hundred dinars for it (as its price). He came to the Prophet (saws) and said: Messenger of Allah, I named a bukhti camel for sacrifice and I was offered for it three hundred dinars. May I sell it and purchase another one for its price? No, sacrifice it.
Abu Dawud said: This was due to the fact that 'Umar had made an incision in hump.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ أَبِي عَبْدِ الرَّحِيمِ، - قَالَ أَبُو دَاوُدَ أَبُو عَبْدِ الرَّحِيمِ خَالِدُ بْنُ أَبِي يَزِيدَ خَالُ مُحَمَّدِ بْنِ سَلَمَةَ رَوَى عَنْهُ، حَجَّاجُ بْنُ مُحَمَّدٍ - عَنْ جَهْمِ بْنِ الْجَارُودِ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ أَهْدَى عُمَرُ بْنُ الْخَطَّابِ نَجِيبًا فَأُعْطِيَ بِهَا ثَلاَثَمِائَةِ دِينَارٍ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَهْدَيْتُ نَجِيبًا فَأُعْطِيتُ بِهَا ثَلاَثَمِائَةِ دِينَارٍ أَفَأَبِيعُهَا وَأَشْتَرِي بِثَمَنِهَا بُدْنًا قَالَ
" لاَ انْحَرْهَا إِيَّاهَا " . قَالَ أَبُو دَاوُدَ هَذَا لأَنَّهُ كَانَ أَشْعَرَهَا .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1756 |
| In-book reference | : Book 11, Hadith 36 |
| English translation | : Book 10, Hadith 1752 |
Sunan Abi Dawud 1766
Narrated Arfah ibn al-Harith al-Kandi:
I was present with the Messenger of Allah (saws) at the Farewell Pilgrimage. When the sacrificial camels were brought to him, he said: Call AbulHasan (Ali) to me. Ali was then called for and he (the Prophet) said to him: Catch hold of the lower end of the lance, and the Messenger of Allah (saws) himself caught hold of the upper end. He then pierced the camels with it. When he finished slaughtering, he rode on his mule and mounted Ali behind him.
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ حَرْمَلَةَ بْنِ عِمْرَانَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ الأَزْدِيِّ، قَالَ سَمِعْتُ غَرَفَةَ بْنَ الْحَارِثِ الْكِنْدِيَّ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَأُتِيَ بِالْبُدْنِ فَقَالَ " ادْعُوا لِي أَبَا حَسَنٍ " . فَدُعِيَ لَهُ عَلِيٌّ - رضى الله عنه - فَقَالَ لَهُ " خُذْ بِأَسْفَلِ الْحَرْبَةِ " . وَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَعْلاَهَا ثُمَّ طَعَنَ بِهَا فِي الْبُدْنِ فَلَمَّا فَرَغَ رَكِبَ بَغْلَتَهُ وَأَرْدَفَ عَلِيًّا رضى الله عنه .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1766 |
| In-book reference | : Book 11, Hadith 46 |
| English translation | : Book 10, Hadith 1762 |
Sunan Abi Dawud 1819
Narrated Ya'la ibn Umayyah:
A man came to the Prophet (saws) when he was at al-Ji'ranah. He was wearing perfume or the mark of saffron was on him and he was wearing a tunic.
He said: Messenger of Allah, what do you command me to do while performing my Umrah. In the meantime, Allah, the Exalted, sent a revelation to the Prophet (saws).
When he (the Prophet) came to himself gradually, he asked: Where is the man who asking about umrah? (When the man came) he (the Prophet) said: Wash the perfume which is on you, or he said: (Wash) the mark of saffron (the narrator is doubtful), take off the tunic, then do in your umrah as you do in your hajj.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا هَمَّامٌ، قَالَ سَمِعْتُ عَطَاءً، أَخْبَرَنَا صَفْوَانُ بْنُ يَعْلَى بْنِ أُمَيَّةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم وَهُوَ بِالْجِعْرَانَةِ وَعَلَيْهِ أَثَرُ خَلُوقٍ - أَوْ قَالَ صُفْرَةٍ - وَعَلَيْهِ جُبَّةٌ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَأْمُرُنِي أَنْ أَصْنَعَ فِي عُمْرَتِي فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى عَلَى النَّبِيِّ صلى الله عليه وسلم الْوَحْىَ فَلَمَّا سُرِّيَ عَنْهُ قَالَ " أَيْنَ السَّائِلُ عَنِ الْعُمْرَةِ " . قَالَ " اغْسِلْ عَنْكَ أَثَرَ الْخَلُوقِ - أَوْ قَالَ أَثَرَ الصُّفْرَةِ - وَاخْلَعِ الْجُبَّةَ عَنْكَ وَاصْنَعْ فِي عُمْرَتِكَ مَا صَنَعْتَ فِي حَجَّتِكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1819 |
| In-book reference | : Book 11, Hadith 99 |
| English translation | : Book 10, Hadith 1815 |
Sunan Abi Dawud 2188
The aforesaid tradition (No. 2182) has also been transmitted by Ali (ibn al-Mubarak) through a different chain of narrators to the same effect.
This version adds:
Ibn Abbas said: There remained one more pronouncement of divorce for you. The Messenger of Allah (saws) took the same decision.
Abu Dawud said: I heard Ahmad b. Hanbal say: 'Abd al-Razzaq said that Ibn al-Mubarak said to Ma'mar: Who is this Abu al-Hasan ? He bore a big rock.
Abu Dawud said: Al-Zuhri has narrated (traditions) on the authority of this Abu al-Hasan. Al-Zuhri said: He was lawyer, and al-Zuhri narrated many traditions from Abu al-Hasan.
Abu Dawud said: Abu al-Hasan is well known narrator. This tradition is not practiced.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا عَلِيٌّ، بِإِسْنَادِهِ وَمَعْنَاهُ بِلاَ إِخْبَارٍ قَالَ ابْنُ عَبَّاسٍ بَقِيَتْ لَكَ وَاحِدَةٌ قَضَى بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ قَالَ قَالَ عَبْدُ الرَّزَّاقِ قَالَ ابْنُ الْمُبَارَكِ لِمَعْمَرٍ مَنْ أَبُو الْحَسَنِ هَذَا لَقَدْ تَحَمَّلَ صَخْرَةً عَظِيمَةً . قَالَ أَبُو دَاوُدَ أَبُو الْحَسَنِ هَذَا رَوَى عَنْهُ الزُّهْرِيُّ قَالَ الزُّهْرِيُّ وَكَانَ مِنَ الْفُقَهَاءِ رَوَى الزُّهْرِيُّ عَنْ أَبِي الْحَسَنِ أَحَادِيثَ . قَالَ أَبُو دَاوُدَ أَبُو الْحَسَنِ مَعْرُوفٌ وَلَيْسَ الْعَمَلُ عَلَى هَذَا الْحَدِيثِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2188 |
| In-book reference | : Book 13, Hadith 14 |
| English translation | : Book 12, Hadith 2183 |
Sunan Abi Dawud 2751
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them, and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts, and those who got out along with a detachment (should return) to those who are stationed. A believer shall not be killed for an unbeliever, nor a confederate within the term of confederation with him.
Ibn Ishaq did not mention retaliation and equality in respect of blood.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ إِسْحَاقَ، - هُوَ مُحَمَّدٌ - بِبَعْضِ هَذَا ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنِي هُشَيْمٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، جَمِيعًا عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمُسْلِمُونَ تَتَكَافَأُ دِمَاؤُهُمْ يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ وَيُجِيرُ عَلَيْهِمْ أَقْصَاهُمْ وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ وَمُتَسَرِّعُهُمْ عَلَى قَاعِدِهِمْ لاَ يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلاَ ذُو عَهْدٍ فِي عَهْدِهِ " . وَلَمْ يَذْكُرِ ابْنُ إِسْحَاقَ الْقَوَدَ وَالتَّكَافُؤَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2751 |
| In-book reference | : Book 15, Hadith 275 |
| English translation | : Book 14, Hadith 2745 |
Sunan Abi Dawud 3499
Narrated Ibn Umar:
I bought olive oil in the market. When I became its owner, a man met me and offered good profit for it. I intended to settle the bargain with him, but a man caught hold of my hand from behind. When I turned I found that he was Zayd ibn Thabit. He said: Do not sell it on the spot where you have bought it until you take it to your house, for the Messenger of Allah (saws) forbade to sell the goods where they are bought until the tradesmen take them to their houses.
حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ الْوَهْبِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ أَبِي الزِّنَادِ، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، عَنِ ابْنِ عُمَرَ، قَالَ ابْتَعْتُ زَيْتًا فِي السُّوقِ فَلَمَّا اسْتَوْجَبْتُهُ لِنَفْسِي لَقِيَنِي رَجُلٌ فَأَعْطَانِي بِهِ رِبْحًا حَسَنًا فَأَرَدْتُ أَنْ أَضْرِبَ عَلَى يَدِهِ فَأَخَذَ رَجُلٌ مِنْ خَلْفِي بِذِرَاعِي فَالْتَفَتُّ فَإِذَا زَيْدُ بْنُ ثَابِتٍ فَقَالَ لاَ تَبِعْهُ حَيْثُ ابْتَعْتَهُ حَتَّى تَحُوزَهُ إِلَى رَحْلِكَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى أَنْ تُبَاعَ السِّلَعُ حَيْثُ تُبْتَاعُ حَتَّى يَحُوزَهَا التُّجَّارُ إِلَى رِحَالِهِمْ .
| Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3499 |
| In-book reference | : Book 24, Hadith 84 |
| English translation | : Book 23, Hadith 3492 |
Sunan Abi Dawud 4048
Narrated Imran ibn Husayn:
The Prophet (saws) said: I do not ride on purple, or wear a garment dyed with saffron, or wear shirt hemmed with silk. Pointing to the collar of his shirt al-Hasan (al-Basri) said: The perfume used by men should have an odour but no colour, and the perfume used by women should have a colour but no odour.
Sa'id said: I think he said: They interpreted his tradition about perfume used by women as applying when she comes out. But when she is with her husband, she may use any perfume she wishes.
حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ أَرْكَبُ الأُرْجُوَانَ وَلاَ أَلْبَسُ الْمُعَصْفَرَ وَلاَ أَلْبَسُ الْقَمِيصَ الْمُكَفَّفَ بِالْحَرِيرِ " . قَالَ وَأَوْمَأَ الْحَسَنُ إِلَى جَيْبِ قَمِيصِهِ . قَالَ وَقَالَ " أَلاَ وَطِيبُ الرِّجَالِ رِيحٌ لاَ لَوْنَ لَهُ أَلاَ وَطِيبُ النِّسَاءِ لَوْنٌ لاَ رِيحَ لَهُ " . قَالَ سَعِيدٌ أُرَاهُ قَالَ إِنَّمَا حَمَلُوا قَوْلَهُ فِي طِيبِ النِّسَاءِ عَلَى أَنَّهَا إِذَا خَرَجَتْ فَأَمَّا إِذَا كَانَتْ عِنْدَ زَوْجِهَا فَلْتَطَّيَّبْ بِمَا شَاءَتْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4048 |
| In-book reference | : Book 34, Hadith 29 |
| English translation | : Book 33, Hadith 4037 |
Sunan Abi Dawud 4294
Narrated Mu'adh ibn Jabal:
The Prophet (saws) said: The flourishing state of Jerusalem will be when Yathrib is in ruins, the ruined state of Yathrib will be when the great war comes, the outbreak of the great war will be at the conquest of Constantinople and the conquest of Constantinople when the Dajjal (Antichrist) comes forth. He (the Prophet) struck his thigh or his shoulder with his hand and said: This is as true as you are here or as you are sitting (meaning Mu'adh ibn Jabal).
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ ثَابِتِ بْنِ ثَوْبَانَ، عَنْ أَبِيهِ، عَنْ مَكْحُولٍ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ مَالِكِ بْنِ يُخَامِرَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" عُمْرَانُ بَيْتِ الْمَقْدِسِ خَرَابُ يَثْرِبَ وَخَرَابُ يَثْرِبَ خُرُوجُ الْمَلْحَمَةِ وَخُرُوجُ الْمَلْحَمَةِ فَتْحُ قُسْطَنْطِينِيَّةَ وَفَتْحُ الْقُسْطَنْطِينِيَّةِ خُرُوجُ الدَّجَّالِ " . ثُمَّ ضَرَبَ بِيَدِهِ عَلَى فَخِذِ الَّذِي حَدَّثَ - أَوْ مَنْكِبِهِ - ثُمَّ قَالَ إِنَّ هَذَا لَحَقٌّ كَمَا أَنَّكَ هَا هُنَا أَوْ كَمَا أَنَّكَ قَاعِدٌ . يَعْنِي مُعَاذَ بْنَ جَبَلٍ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4294 |
| In-book reference | : Book 39, Hadith 4 |
| English translation | : Book 38, Hadith 4281 |
Sunan Abi Dawud 4409
Narrated AbuDharr:
The Messenger of Allah (saws) said to me: O AbuDharr: I replied: At your service and at your pleasure, Messenger of Allah! He said: how will you do when death smites people, and a house, meaning a grave, will cost as much as a slave. I said: Allah and His Apostle know best, or he said: What Allah and His Apostle choose for me. He said: Show endurance, or he said: You may show endurance.
Abu Dawud said: Hammad b. Abi Sulaiman said: The hand of one who rifles a grave should be cut off because he had entered the deceased's house.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي عِمْرَانَ، عَنِ الْمُشَعَّثِ بْنِ طَرِيفٍ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا ذَرٍّ " . قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ وَسَعْدَيْكَ . فَقَالَ " كَيْفَ أَنْتَ إِذَا أَصَابَ النَّاسَ مَوْتٌ يَكُونُ الْبَيْتُ فِيهِ بِالْوَصِيفِ " . يَعْنِي الْقَبْرَ . قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ أَوْ مَا خَارَ اللَّهُ لِي وَرَسُولُهُ . قَالَ " عَلَيْكَ بِالصَّبْرِ " . أَوْ قَالَ " تَصْبِرُ " . قَالَ أَبُو دَاوُدَ قَالَ حَمَّادُ بْنُ أَبِي سُلَيْمَانَ يُقْطَعُ النَّبَّاشُ لأَنَّهُ دَخَلَ عَلَى الْمَيِّتِ بَيْتَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4409 |
| In-book reference | : Book 40, Hadith 59 |
| English translation | : Book 39, Hadith 4395 |
Mishkat al-Masabih 2661
Salim told that Ibn ‘Umar used to throw seven pebbles at the nearest1 jamra, saying “God is most great” after throwing each one. He would then go forward into the interior of the valley and after standing facing the qibla for a long time, making supplication and raising his hands, he would throw seven pebbles at the middle one, saying “God is most great” as often as he threw a pebble. He would then turn to the left and go farther into the valley, and after facing the qibla, making supplication, raising his hands and standing for a long time, he would throw seven pebbles at the jamra of the ‘Aqaba from the bottom of the wadi, saying “God is most great” each time be threw a pebble, but he did not stand beside it. Then he would depart and say, “This is how I saw the Prophet do it.”
Bukhari transmitted it.
وَعَن سالمٍ عَن ابنِ عمر: أَنَّهُ كَانَ يَرْمِي جَمْرَةَ الدُّنْيَا بِسَبْعِ حَصَيَاتٍ يُكبِّرُ على إِثْرَ كُلِّ حَصَاةٍ ثُمَّ يَتَقَدَّمُ حَتَّى يُسْهِلَ فَيَقُومُ مُسْتَقْبِلَ الْقِبْلَةِ طَوِيلًا وَيَدْعُو وَيَرْفَعُ يَدَيْهِ ثُمَّ يَرْمِي الْوُسْطَى بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ ثُمَّ يَأْخُذُ بِذَاتِ الشِّمَالِ فَيُسْهِلُ وَيَقُومُ مُسْتَقْبِلَ الْقِبْلَةِ ثُمَّ يَدْعُو وَيَرْفَعُ يَدَيْهِ وَيَقُومُ طَوِيلًا ثُمَّ يَرْمِي جَمْرَةَ ذَاتِ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ عِنْدَ كُلِّ حَصَاةٍ وَلَا يَقِفُ عِنْدَهَا ثُمَّ يَنْصَرِفُ فَيَقُولُ: هَكَذَا رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَفْعَله. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2661 |
| In-book reference | : Book 10, Hadith 152 |
Mishkat al-Masabih 4374
Abu Umama told that ‘Umar b. al-Khattab put on a new garment and said, “Praise be to God who has clothed me with something with which to cover my nakedness and adorn myself in my lifetime.” He then told that he had heard God's messenger say that if anyone who puts on a new garment says, “Praise be to God who has clothed me with something with which to cover my nakedness and adorn myself in my lifetime,” then takes the old garment and gives it as sadaqa, he will be in God’s protection, guardianship and shelter both when alive and when dead.
Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.
وَعَن أبي أُمامةَ قَالَ: لَبِسَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ ثَوْبًا جَدِيدًا فَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" مَنْ لَبِسَ ثَوْبًا جَدِيدًا فَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي مَا أُوَارِي بِهِ عَوْرَتِي وَأَتَجَمَّلُ بِهِ فِي حَيَاتِي ثُمَّ عَمَدَ إِلَى الثَّوْبِ الَّذِي أَخْلَقَ فَتَصَدَّقَ بِهِ كَانَ فِي كَنَفِ اللَّهِ وَفِي حِفْظِ اللَّهِ وَفِي سِتْرِ اللَّهِ حَيًّا وَمَيِّتًا ". رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ غَرِيبٌ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4374 |
| In-book reference | : Book 22, Hadith 65 |
Mishkat al-Masabih 3976
Ibn ‘Umar said:
The Prophet sent Khalid b. al-Walid to the B. Hadhima and he summoned them to accept Islam. When they did not express their acceptance of Islam properly but began to say, “We have changed our religion, we have changed our religion,”* Khalid began to kill them and take prisoners, and he handed a prisoner to each one of us. But when a day came when Khalid ordered each of us to kill his prisoner, I said, “I swear by God that I will not kill my prisoner and that not one of my companions will kill his prisoner till we come to the Prophet.” When we mentioned the matter to him he raised his hands and said twice, “O God, I declare myself innocent in Thy sight of what Khalid has done.”
*Here the verb saba'a is used.
Bukhari transmitted it.
عَنِ ابْنِ عُمَرَ قَالَ: بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَالِدَ بْنَ الْوَلِيدِ إِلَى بَنِي جَذِيمَةَ فَدَعَاهُمْ إِلَى الْإِسْلَامِ فَلَمْ يُحْسِنُوا أَنْ يَقُولُوا: أَسْلَمْنَا فَجَعَلُوا يَقُولُونَ: صَبَأْنَا صَبَأْنَا فجعلَ خالدٌ يقتلُ ويأسِرُ وَدَفَعَ إِلَى كُلِّ رَجُلٍ مِنَّا أَسِيرَهُ حَتَّى إِذَا كَانَ يَوْمٌ أَمَرَ خَالِدٌ أَنْ يَقْتُلَ كُلُّ رَجُلٍ مِنَّا أَسِيرَهُ فَقُلْتُ: وَاللَّهِ لَا أَقْتُلُ أَسِيرِي وَلَا يَقْتُلُ رَجُلٌ مِنْ أَصْحَابِي أسيره حَتَّى قدمنَا إِلَى النَّبِي صلى الله عَلَيْهِ وَسلم فذكرناهُ فَرَفَعَ يَدَيْهِ فَقَالَ: «اللَّهُمَّ أَنِّي أَبْرَأُ إِلَيْكَ مِمَّا صنعَ خالدٌ» مرَّتينِ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3976 |
| In-book reference | : Book 19, Hadith 188 |
Mishkat al-Masabih 4061
He told that ‘Umar b. al-Khattab recited, “Alms are for the poor and needy…Knowing, Wise," (Al-Qur’an; 9:60) and said that this verse applies to such. He then recited, “Know that a fifth of whatever booty you acquire goes to God and the Messenger . . . the traveller," (Al-Qur’an; 8:41) and said that this verse applies to such. He then recited, “What God has bestowed on His Messenger from the people of the towns ... to the poor" (Al-Qur’an; 59:7 f. The last word mentioned is the first word of verse 8. It may mean that he recited the whole of verse 8). He then recited, “And those who came after them," (Al-Qur’an; 59:10) saying that this includes all the Muslims, and adding that if he lived the herdsman in the sarw* of Himyar would certainly get his share which he had not earned by the sweat of his brow.
* The word means a hill slope above a valley, not right upon the mountain. When associated with Himyar it is said to mean their settlement, cf. Yaqut, Mu'jam, iii, 82. The Himyarites were a famous South Arabian people.
It is transmitted in Sharh as-sunna.
وَعَنْهُ قَالَ: قَرَأَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنهُ: (إِنَّما الصَّدَقاتُ للفقراءِ والمساكينِ)
حَتَّى بَلَغَ (عَلِيمٌ حَكِيمٌ)
فَقَالَ: هَذِهِ لِهَؤُلَاءِ. ثُمَّ قَرَأَ (وَاعْلَمُوا أَنَّ مَا غَنِمْتُمْ مِنْ شيءٍ فإنَّ للَّهِ خُمُسَه وللرَّسولِ)
حَتَّى بلغَ (وابنِ السَّبِيلِ)
ثُمَّ قَالَ: هَذِهِ لِهَؤُلَاءِ. ثُمَّ قَرَأَ (مَا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مِنْ أَهْلِ الْقرى)
حَتَّى بلغَ (للفقراءِ)
ثمَّ قرأَ (والذينَ جاؤوا منْ بعدِهِم)
ثُمَّ قَالَ: هَذِهِ اسْتَوْعَبَتِ الْمُسْلِمِينَ عَامَّةً فَلَئِنْ عِشْتُ فَلَيَأْتِيَنَّ الرَّاعِيَ وَهُوَ بِسَرْوِ حِمْيَرَ نَصِيبُهُ مِنْهَا لَمْ يَعْرَقْ فِيهَا جَبِينُهُ. رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4061 |
| In-book reference | : Book 19, Hadith 271 |