Whenever the Prophet got up at night, he used to clean his mouth with Siwak.

Whenever Allah's Apostle took a bath of Janaba, he washed his hands first.

The Prophet and I used to take a bath from a single pot of water after Janaba.

We used to pray the Maghrib prayer with the Prophet when the sun disappeared from the horizon.

Allah's Apostle said, "None of you should try to pray at sunrise or sunset."

The Prophet used to offer two light rak`at between the Adhan and the Iqama of the Fajr prayer.

The Prophet (p.b.u.h) used to Nahr or slaughter sacrifices at the Musalla (on `Id-ul-Adha).

Allah's Apostle used to offer these two prayers together on journeys i.e. the Maghrib and the `Isha'.

He (the Prophet (p.b.u.h) ) used to get up for the prayer on hearing the crowing of a cock.

In my house he (Prophet (p.b.u.h) ) never passed the last hours of the night but sleeping.

"The Prophet had fixed the Mawaqit as follows: (No. 603)

The Prophet, while in the state of Ihram, was cupped at the middle of his head at Liha-Jamal.

The Prophet said, "O Allah! Bestow on Medina twice the blessings You bestowed on Mecca."

The Prophet (saws) said: The further one is from the mosque , the greater will be one's reward.

The Prophet (saws) said: Do not pray behind a sleeping or a talking person.

Jabir b. Abdullah reported a hadith like this from Allah's Apostle (may peace be upon him).

Anas reported Allah's Apostle (may peace be upon him) disapproved the drinking of water while standing.

Nu'man b. Bashir reported a hadith like this from Allah's Apostle (may peace be upon him).

Jabir reported Allah's Apostle (may peace be upon him) a hadith like it but with a slight variation of wording.

Allah's Apostle forbade the selling of the goods of a desert dweller by a town person.

The Prophet bought some foodstuff from a Jew on credit and mortgaged his armor to him.

The Prophet sold a Mudabbar (on behalf of his master who was still living and in need of money).

The Prophet said, "One of the rights of a she camel is that it should be milked at a place of water."

Allah's Apostle said, "Procrastination (delay) in repaying debts by a wealthy person is injustice."

Allah's Apostle bought some foodstuff from a Jew and mortgaged his armor to him.

The Prophet said, "If somebody fights (or beats somebody) then he should avoid the face."

Allah's Apostle said, "Know that Paradise is under the shades of swords."

We returned from the Ghazwa of Tabuk along with the Prophet. (See Hadith No. 92 below) .

The Prophet said, "Allah wonders at those people who will enter Paradise in chains."

Allah's Apostle said, "Booty has been made legal for me."

The Prophet said, "The sun and the moon will be folded up (deprived of their light) on the Day of Resurrection."

Allah's Apostle recited the following Verse) in the usual tone: 'Fahal-Min-Muddalkir.' (54.15)

Allah's Apostle said, "Abraham did not tell a lie except on three occasions."

The Prophet said, "Name yourselves after me, but do not call yourselves by my Kuniya."

The Prophet said, "A man's spending on his family is a deed of charity."

The last Verse (in the Qur'an) revealed to the Prophet was the Verse dealing with usury (i.e. Riba).

We were with the Prophet in Ghazwa, and when we returned and approached Medina, I wanted to hurry while riding a slow camel. A rider overtook me and pricked my camel with a spear which he had, whereupon my camel started running as fast as any other fast camel you may see. I looked back, and behold, the rider was Allah's Apostle . I said, "O Allah's Apostle! I am newly married " He asked, "Have you got married?" I replied, "Yes." He said, "A virgin or a matron?" I replied, "(Not a virgin) but a matron" He said, "Why didn't you marry a young girl so that you could play with her and she with you?" When we reached (near Medina) and were going to enter it, the Prophet said, "Wait till you enter your home early in the night so that the lady whose hair is unkempt may comb her hair and that the lady whose husband has been away may shave her pubic hair."

The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against, and they used to fight him; the others were those with whom the Prophet made a treaty, and neither did the Prophet fight them, nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims, her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean, it would be lawful for her to get married, and if her husband emigrated too before she got married, then she would be returned to him. If any slave or female slave emigrated from them to the Muslims, then they would be considered free persons (not slaves) and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty, the same as occurs in Mujahid's narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims, they would not be returned, but their prices would be paid (to the pagans).

While I as in the company of Salman bin Rabi`a and Suhan, in one of the holy battles, I found a whip. One of them told me to drop it but I refused to do so and said that I would give it to its owner if I found him, otherwise I would utilize it. On our return we performed Hajj and on passing by Medina, I asked Ubai bin Ka`b about it. He said, "I found a bag containing a hundred Dinars in the lifetime of the Prophet and took it to the Prophet who said to me, 'Make public announcement about it for one year.' So, I announced it for one year and went to the Prophet who said, 'Announce it publicly for another year.' So, I announced it for another year. I went to him again and he said, "Announce for an other year." So I announced for still another year. I went to the Prophet for the fourth time, and he said, 'Remember the amount of money, the description of its container and the string it is tied with, and if the owner comes, give it to him; otherwise, utilize it.' "

When it was the day of Uhud, the people left the Prophet while Abu Talha was in front of the Prophet shielding him with his leather shield. Abu Talha was a skillful archer who used to shoot violently. He broke two or three arrow bows on that day. If a man carrying a quiver full of arrows passed by, the Prophet would say (to him), put (scatter) its contents for Abu Talha." The Prophet would raise his head to look at the enemy, whereupon Abu Talha would say, "Let my father and mother be sacrificed for you ! Do not raise your head, lest an arrow of the enemy should hit you. (Let) my neck (be struck) rather than your neck." I saw `Aisha, the daughter of Abu Bakr, and Um Sulaim rolling up their dresses so that I saw their leg-bangles while they were carrying water skins on their backs and emptying them in the mouths of the (wounded) people. They would return to refill them and again empty them in the mouths of the (wounded) people. The sword fell from Abu Talha's hand twice or thrice (on that day).