Jabir told that God’s Messenger gave a desert Arab the right to rescind a bargain after having made it. Tirmidhi transmitted it, saying this is a hasan sahih gharib tradition.

Abu Huraira reported God’s Messenger as saying, “A believer’s soul is attached to his debt till it is paid.” Shafi‘i, Ahmad, Tirmidhi, Ibn Majah and Darimi transmitted it.

Abu Bakr as-Siddiq reported the Prophet as saying, “One who treats badly those under his authority will not enter paradise.” Tirmidhi and Ibn Majah transmitted it.

‘Amr b. Shu'aib, on his father’s authority, told that his grandfather reported the Prophet as saying, “Proof lies on the plaintiff and the oath is to be sworn by the defendant.” Tirmidhi transmitted it.

Anas reported God’s messenger as saying, "All the sons of Adam are sinners, but the best of sinners are those who are given to repentance." Tirmidhi, Ibn Majah and Darimi transmitted it.

Qutba b. Malik said that the Prophet used to say, "O God, I seek refuge in Thee from objectionable characteristics, deeds and passions." Tirmidhi transmitted it.

Ibn ‘Umar reported God’s Messenger as saying, “The earliest time for prayer is what pleases God, and the latest time is what God allows as a concession.” Tirmidhi transmitted it.

Zaid b. Thabit and ‘A’isha said that the middle prayer is the noon prayer. Malik transmitted it from Zaid and Tirmidhi from both of them without a full isnad.

Ibn Mas'ud reported God’s Messenger as saying, “The one who will be nearest me on the day of resurrection will be the one who invoked most blessings on me.” Tirmidhi transmitted it.

‘Umar b. al-Khattab said, “The supplication is stopped between heaven and earth, none of it ascending till you invoke blessing on your Prophet.” Tirmidhi transmitted it.

Jabir reported the Prophet as saying, “The slaughter of the embryo is included when its mother is slaughtered.” Abu Dawud and Darimi transmitted it, and Tirmidhi transmitted it on the authority of Abu Sa‘id.

‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that he saw God’s messenger drink both standing and sitting. Tirmidhi transmitted it.

Abu Huraira reported God’s Messenger as saying, “If anyone meets God with no mark of jihad, he will meet God with a flaw in him.” Tirmidhi and Ibn Majah transmitted it.

He reported God's messenger as saying, "There are a hundred grades in paradise with a distance of a hundred years between every two." Tirmidhi transmitted it, saying this is a hasan gharib tradition.

Abu Sa'id al-Khudri reported the Prophet as saying, "The awnings of hell have four thick walls, each wall a distance of forty years." Tirmidhi transmitted it.

He reported God's messenger as saying, "If a bucket of the pus of the inhabitants of hell were poured into the world, the people in the world would have an offensive stench." Tirmidhi transmitted it.

Ibn `Umar reported God's messenger as saying, "Al-Hasan and al-Husain are my offspring in the world." Tirmidhi transmitted it. It has occurred already in the first section.

`Ali told that when `Ammar asked permission to come in to see the Prophet he said, "Let him come in. Welcome to the very good man!" Tirmidhi transmitted it.

Ibn `Abbas reported the Prophet as saying, "Let no one who believes in God and the Last Day hate the Ansar." Tirmidhi transmitted it, saying this is a hasan sahih tradition.

When this verse `And Hajj (pilgrimage to Makkah) to the house (Ka`bah) is a duty that mankind owes to Allah, those who can afford the expenses (for one`s conveyance, provision and residence)` [Al-`Imran 3:97] was revealed, they said: O Messenger of Allah (ﷺ), is it every year? He remained silent. Then they said: Is it every year? He remained silent, Then they said: Is it every year? He said: `No, if I said yes, it would be obligatory.` Then Allah revealed the words: `O you who believe! Ask not about things which, if made plain to you, may cause you trouble` [Al-Ma’idah 5:101] up to the end of the Αyah.

“If anyone recites a letter of God’s Book he will be credited with a good deed, and a good deed gets a tenfold reward (Al-Qur’ān, 6:160). I do not say that A.L.M are one letter*, but alif is a letter, lām is a letter and mīm is a letter.” *These letters occur at the beginning of sūras 2, 3, 29, 30, 31 and 32. No satisfactory explanation of their meaning has been given. A brief discussion of them is given by Abdullāh Yūsuf Ali in The Holy Qur’ān, Text, Translation & Commentary (Lahore, 1934 and later editions), note 25. Sea also pp. 118-120. Tirmidhī and Dārimī transmitted it, Tirmidhī saying this is a hasan sahīh tradition whose isnad is gharīb.

He reported the Prophet as saying, “If anyone goes round the House not talking except to say, ‘Glory be to God; praise be to God; there is no god but God; God is most great; there is no might and no power except in God’s ten evil deeds will be blotted out from him, ten blessings will be recorded for him, and he will be raised ten degrees. If anyone goes round and talks while doing so, he will wade in mercy like him who wades in water.”( Mirqat 3, 215 says Tibi understands 'talks’ to refer to the phrases mentioned above, and trusts this as a repetition of what has preceded ; but Ibn Hajar understands it as referring to other words and so meriting a lesser reward. Tibi’s explanation is preferred) Ibn Majah transmitted it.

We asked Abdullah (i.e. Ibn Masud) about this verse: And do not regard those who have been killed in the cause of Allah as dead, rather are they alive with their Lord, being provided for (Quran Chapter 3 Verse 169). He said: We asked about that and the Prophet (pbuh) said: Their souls are in the insides of green birds having lanterns suspended from the Throne, roaming freely in Paradise where they please, then taking shelter in those lanterns. So their Lord cast a glance at them (1) and said: Do you wish for anything? They said: What shall we wish for when we roam freely in Paradise where we please? And thus did He do to them three times. When they say that they would not be spared from being asked [again], they said: O Lord, we would like for You to put back our souls into our bodies so that we might fight for Your sake once again. And when He saw that they were not in need of anything they were let be. (1) i.e. at those who had been killed in the cause of Allah. It was related by Muslim (also by at-Tirmidhi, an-Nasa'i and Ibn Majah).

"Are you wiping (over you Khuffs)?" He said: "I saw the Messenger of Allah (PBUH) wiping (over his Khuffs)." The companions of 'Abdullah liked what Jarir said, because Jarir became Muslim shortly before the Prophet (PBUH) died.[1] [1]In the narration recorded by At-Tirmidhi Nos. 93,94) this comment is attributed to Ibrahim, one of the narrators.

The sleeves of the shirt of Messenger of Allah (PBUH) reached his wrists.

[At-Tirmidhi, who classified it as Hadith Hasan].

I saw the Messenger of Allah (PBUH) wearing two green garments.

[Abu Dawud and At- Tirmidhi].

The Messenger of Allah (PBUH) said, "A true believer is not involved in taunting, or frequently cursing (others) or in indecency or abusing."

[At-Tirmidhi].

The sleeves of the Messenger of Allah (PBUH)'s Qamees reached down to his wrists.

[Abu Dawud and At-Tirmidhi].

The Prophet (PBUH) said, "The soul of the deceased believer remains pending on account of the debt till it (the debt) is repayed."

[At-Tirmidhi].

Ibn ‘Abbas reported God’s messenger as saying, “One faqih has more power over the devil than a thousand devout men.” Tirmidhi and Ibn Majah transmitted it.

Anas said that when the Prophet wanted to relieve himself he did not raise his garment till he was near the ground. Tirmidhi, Abu Dawud and Darimi transmitted it.

Ubayy b. Ka'b said that “Water is necessary only when there is an emission” was a licence granted in the early days of Islam, but that afterwards it was renounced. Tirmidhi, Abu Dawud and Darimi transmitted it.

Qais b. ‘Asim said that when he accepted Islam the Prophet commanded him to bathe with water and lote-tree leaves. Tirmidhi, Abu Dawud and Nasa’i transmitted it.

Umm Salama said she never saw the Prophet fasting two consecutive months, except Sha'ban and Ramadan. Abu Dawud, Tirmidhi, Nasa’i and Ibn Majah transmitted it.

He reported God’s messenger as stating that God Most High has said, “Those of my servants who are quickest in breaking their fast are dearest to me.” Tirmidhi transmitted it.

Abu Dharr reported God’s messenger as saying, “When you fast three days in the month, Abu Dharr, fast on the thirteenth, fourteenth and fifteenth.” Tirmidhi and Nasa'i transmitted it.

He reported the Prophet as saying, “Place trust in him who trusts you, but do not cheat him who cheats you.” Tirmidhi, Abu Dawud and Darimi transmitted it.

Khuzaima b. Thabit reported the Prophet as saying, “God is not ashamed of the truth. Do not have intercourse with women through the anus.” Ahmad, Tirmidhi, Ibn Majah and Darimi transmitted it.

‘A’isha reported God’s Messenger as saying, “Among the believers who show most perfect faith are those who have the best disposition, and are kindest to their families." Tirmidhi transmitted it.

‘Umar said that when God’s messenger raised his hands in supplication he did not lower them till he wiped his face with them. Tirmidhi transmitted it.

‘Abdallah b. ‘Amr reported God’s messenger as saying, “The supplication which gets the quickest answer is that made by one distant friend for another.” Tirmidhi and Abu Dawud transmitted it.

Ibn ‘Abbas said that God’s Messenger used to glance right and left during prayer but did not turn his neck to look behind him. Tirmidhi and Nasa’i transmitted it.

Zaid b. Aslam reported God’s Messenger as saying, “If any of you oversleeps and misses his witr, he should observe it in the morning.” Tirmidhi transmitted it in mursal form.

Mu`adh b. Anas said that the Prophet forbade sitting on Friday with a cloth tied round the back and legs while the imam is preaching. Tirmidhi and Abu Dawud transmitted it.

Ibn ‘Umar told that when God’s messenger put on a turban he let the end hang between his shoulders. Tirmidhi transmitted it, saying this is a hasan gharib tradition.

Rukana reported the Prophet as saying, “The difference between us and the polytheists is that we wear turbans over caps.” Tirmidhi transmitted it, saying this is a gharib tradition whose isnad is not reliable.

Jabir said God's messenger forbade that a man should put on sandals while standing. Abu Dawad transmitted it, and Tirmidhi and Ibn Majah transmitted it on Abu Huraira’s authority.

Zaid b. Arqam reported God’s messenger as saying, “He who does not take something off his moustache is not one of us.” Ahmad, Tirmidhi and Nasa'i transmitted it.

God’s messenger came to us once in Mecca and he had four plaits of hair. Ahmad, Abu Dawud, Tirmidhi and Ibn Majah transmitted it.

Abu Huraira reported God’s messenger as saying, “Change grey hairs and do not copy the Jews.” Tirmidhi transmitted it, and Nasa’i transmitted it on the authority of Ibn ‘Umar and az-Zubair.