Al-Mughira said that the Prophet got up at night to such an extent that his feet became swollen. On being asked why he did this when his former and latter sins had been forgiven him, he replied, “Should I not be a grateful servant?” (Bukhari and Muslim.)

‘Abdallah b. ‘Amr reported God’s Messenger as saying, “The prayer dearest to God is David’s and the fasting dearest to God is David’s. He would sleep half the night, get up to pray for a third of it, then sleep the remaining sixth; and he would fast on alternate days." (Bukhari and Muslim.)

Umm Hani’ said that the Prophet entered her house on the day of the Conquest of Mecca, bathed and prayed eight rak'as, adding, “I never saw a shorter prayer than it, except that he performed the bowing and the prostration completely.” In another version she said, “That was in the forenoon.” (Bukhari and Muslim.)

Nafi‘ told that he heard Ibn ‘Umar say God’s Messenger forbade anyone to make another get up and then sit in his place. When asked whether this applied to the Friday prayer, Nafi' said that it applied both to the Friday prayer and to other occasions. (Bukhari and Muslim.)

Anas told that God’s messenger gave licence to az-Zubair and ‘Abd ar-Rahman b. ‘Auf to wear silk because of an itch which they had. (Bukhari and Muslim.) In a version by Muslim he said they complained of bugs and he gave them licence to wear silk shirts.

‘A'isha told that some people said, “Messenger of God, there are people here, recent converts from polytheism, who bring us meat and we do not know whether or not they mention God’s name over it.” He replied, “Mention God’s name yourselves and eat.” Bukhari transmitted it.

Anas told that one morning he took ‘Abdallah b. Abu Talha to God’s messenger for him to chew something and rub his palate with it,* and found him with a branding-iron in his hand branding the camels of the sadaqa. *This was a custom for the purpose of acquiring a blessing for children. (Bukhari and Muslim.)

I was a boy under the protection of God’s messenger, and as my hand used to roam at large in the dish he said to me, “Mention God’s name, eat with your right hand, and eat from what is next you.” (Bukhari and Muslim.)

Ka'b b. Malik said that the Prophet used to arrive from a journey only in the daytime during the forenoon, and that when he arrived he went first to the mosque where he prayed two rak'as, after which he sat in it and gave audience to the people. (Bukhari and Muslim.)

Abu Musa reported the Prophet as saying, "Many men have been perfect, but among women only Mary the daughter of `Imran and Asiya the wife of Pharaoh were perfect; and `A'isha's superiority over women is like the superiority of tharid over other kinds of food." (Bukhari and Muslim.)

Abu Huraira reported God's messenger as saying, `Are you not astonished at the manner in which God turns away from me the reviling and cursing of Quraish? They revile one who is blameworthy (mudhammam) and curse one who is blameworthy, whereas I am Muhammad (praiseworthy)." Bukhari transmitted it.

`Amr b. al-Harith, the brother of Juwairiya, said that when God's messenger died, he did not leave a dinar or a dirham, a slave or a slave-woman, or anything but his white she-mule, his weapons and some land which he appointed as sadaqa. Bukhari transmitted it.

Al-Bukhari related on the authority of Abu Hurairah, “Whoever accompanies the funeral of a Muslim, seeking the reward only from Allah, the Almighty, and he stays with it until he offers the funeral prayer and the burial is completed, will return back with two Qirat, each Qirat is equal to the mount of Uhud.”

Bismillāh. Allāhumma jannibnash-Shayṭān, wa jannibish-Shayṭāna mā razaqtanā. With the Name of Allah. O Allah, keep the Devil away from us, and keep the Devil away from that which You provide for us. Reference: Al-Bukhari 6/141, Muslim 2/1028.

to be just, to spread greetings to all people and to spend (charitably) out of the little you have. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/82 as a statement of the Companion 'Ammar (RA).

‘Abdallah b. ‘Amr reported God’s messenger as saying, “Pass on information from me, even if it is only a verse of the Qur’an; and relate traditions from the Bani Isra'il, for there is no restriction; but let him who deliberately lies against me come to his abode in hell.” Bukhari transmitted it.

a man to whom God has given property, empowering him to dispose of it on what is right; and a man to whom God has given wisdom who acts according to it and teaches it.” (Bukhari and Muslim).

When you see the barefooted, the naked, the deaf, the dumb as kings of the earth, as -well as five things which no one but God knows. Then he recited, ‘‘God has knowledge of the Hour, and He sends down the rain…” (Bukhari and Muslim.)

My prostatic fluid flowed readily, and I was ashamed to consult the Prophet because of the position of his daughter so I gave orders to al-Miqdad to consult him, and the Prophet said, “He must wash his penis and perform ablution.” (Bukhari and Muslim.)

Abu Qatada reported God’s messenger as saying, "When one of you drinks he must not breathe into the vessel, and when he goes to relieve himself he must not touch his penis with his right hand, or wipe himself with his right hand.” (Bukhari and Muslim.)

Abu Huraira reported God's messenger as saying, “When one of you awakes from sleep he must not dip his hand in the vessel till he has washed it three times, for he does not know where his hand was during the night.” (Bukhari and Muslim.)

‘A'isha said that when she had some part of the fast of Ramadan to make up she would be able to do so only in Sha'ban. Yahya b. Sa'id said she meant this was due to her being kept from it by her duty to the Prophet. (Bukhari and Muslim.)

Anas said he heard the Prophet declare that God who is glorious and exalted said, “When I afflict my servant in his two loved things (i.e. his eyes), and he endures patiently, I shall compensate him for them with paradise.” Bukhari transmitted it.

Hakim b. Hizam reported God’s Messenger as saying, "Both parties in a business transaction have a right to annul it so long as they have not separated ; and if they tell the truth and make everything clear they will be blessed in their transaction, but if they conceal anything and lie the blessing on their transaction will be blotted out.” (Bukhari and Muslim.)

'Abdallah b. Mughaffal told that he saw a man throwing pebbles and told him not to do so, for God’s Messenger had forbidden it, saying, “Game is not caught by such means, neither is an enemy injured, but you may sometimes break a tooth or put out an eye.” (Bukhari and Muslim.)

Abu Huraira reported God's messenger as saying, “When you hear the cocks crowing ask God for some of His grace, for they have seen an angel; but when you hear an ass braying seek refuge in God from the devil, for it has seen a devil.” (Bukhari and Muslim.)

‘Abdallah b. Abu Aufa said that God’s messenger invoked a curse on the polytheists at the battle of the Confederates, saying, “O God, who hast sent down the Book and art quick to take reckoning; O God, rout the Confederates, rout them and convulse them.” (Bukhari and Muslim.)

The Prophet (PBUH) said, "He who goes to the mosque at dawn or dusk (for Salat), Allah prepares a hospitable abode for him in Jannah, every time when he walks to it or comes back from it".

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "A Muslim is the one from whose tongue and hands the Muslims are safe; and a Muhajir (Emigrant) is the one who refrains from what Allah has forbidden".

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) said, "Whoever enters our mosque or passes through our market with arrows with him, he should hold them by their heads lest it should injure any of the Muslims".

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "I looked into Jannah and saw that most of its dwellers are the poor; and I looked into Hell and saw that most of its inmates were women."

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) did not indulge in loose talk nor did he like to listen to it. He used to say, "The best of you is the best among you in conduct."

[Al-Bukhari and Muslim].

A man asked the Prophet (PBUH) to give him advice, and he (PBUH) said, "Do not get angry." The man repeated that several times and he (PBUH) replied (every time), "Do not get angry."

[Al- Bukhari].

Messenger of Allah (PBUH) was even shier than a virgin behind her veil. When he saw something which he disliked, we could perceive it on his face.

[Al-Bukhari and Muslim].

A man asked the Messenger of Allah (PBUH): "Which act in Islam is the best?" He (PBUH) replied, "To give food, and to greet everyone, whether you know or you do not."

[Al-Bukhari and Muslim].

The Prophet (PBUH) visited a bedouin who was sick. Whenever he visited an ailing person, he would say, "La ba'sa, tahurun in sha' Allah [No harm, (it will be a) purification (from sins), if Allah wills]."

[Al-Bukhari].

The Messenger of Allah (PBUH) said, "Not the transmission of disease of one person to another and no evil omen, but I am pleased with good omens." He was asked: "What is good omen?" He replied, "A good word."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "It is an act of oppression on the part of a person to procrastinate in fulfilling his obligation; if the repayment of a debt due to any of you is undertaken by a rich person, you should agree to the substitution."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) would wake during Ramadan (fasting) in a state of major impurity without a wet dream, but on account of sexual intercourse and he would take a bath before dawn.

[Al- Bukhari and Muslim].

The Prophet (PBUH) used to engage himself in I'tikaf (seclusion for prayers) in the mosque during the last ten nights of Ramadan till he passed away; thereafter, his wives followed this practice after him.

[Al- Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "A slave who worships his Rubb (Allah) well and discharges efficiently and faithfully the duties which are assigned to him by his master, will have a double reward."

[Al-Bukhari].

The Messenger of Allah (PBUH) used to seclude himself (in the mosque) during the last ten nights of Ramadan. He would say, "Search for Lailat-ul-Qadr (Night of Decree) in the last ten nights of Ramadan."

[Al-Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "He who observes optional prayer (Tarawih prayers) throughout Ramadan, out of sincerity of Faith and in the hope of earning reward will have his past sins pardoned."

[Al- Bukhari and Muslim].

Mention was made before the Prophet (PBUH) of a man who slept throughout the night till morning. The Messenger of Allah (PBUH) remarked, "He is a man in whose ears Satan urinated."

[Al- Bukhari and Muslim].n

The Prophet (PBUH) said, "O people! perform your (voluntary) Salat (prayers) in your homes because the best Salat of a man is the one he performs at home, except the obligatory Salat."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "Perform two Rak'ah before Maghrib prayer." He (PBUH) repeated it twice; when repeating it for the third time he added: "He who may so wish."

[Al- Bukhari].

The Prophet (PBUH) said, "Read the Qur'an regularly. By the One in Whose Hand Muhammad's soul is, it escapes from memory faster than a camel does from its tying ropes."

[Al-Bukhari and Muslim].

Once, towards the end of his life, the Messenger of Allah (PBUH) concluded the 'Isha' (night) prayer and said, "After one hundred years from tonight none of the people on the surface of the earth will survive."

[Al- Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "If a man calls his wife to his bed and she refuses, and thus he spends the night angry with her, the angels continue cursing her till the morning."

[Al-Bukhari and Muslim].

I heard the Messenger of Allah (PBUH) as saying: "None of you should observe fast on Friday except that he should observe fast either one day before it or one day after it."

[Al-Bukhari and Muslim].

The Prophet (PBUH) heard a person lauding another person or praising him too much. Thereupon he said, "You killed the man," or he said, "You ruined the man."

[Al-Bukhari and Muslim].

"Never a believer is stricken with a discomfort, an illness, an anxiety, a grief or mental worry or even the pricking of a thorn but Allah will expiate his sins on account of his patience".

[Al-Bukhari and Muslim].

God’s Messenger used to teach us the tashahhud just as he would teach us a sura of the Qur’an, and would say, “The blessed adorations of the tongue, acts of worship and all good things are due to God. Peace be upon you, O Prophet, and God’s mercy and blessings. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is God’s Messenger.’’ Muslim transmitted it. In the two Sahihs and in al-Jam' bain as-Sahihain I did not find “Peace be upon you” and “Peace be upon us” without the definite article, but the author of al-Jami' transmitted it that way from Tirmidhi.

`Abdallah b. `Amr b. al- `As reported the Prophet as saying, "How will you do when you are left among dregs of mankind whose covenants and guarantees have been impaired, who have disagreed and become thus?" intertwining his fingers. He asked what he ordered him to do and he replied, "Keep to what you approve, abandon what you disapprove, attend to your own affairs and avoid the generality." A version has, "Keep to your house, control your tongue, accept what you approve, abandon what you disapprove, attend to your own affairs and leave alone the affairs of the generality." Tirmidhi transmitted it, calling it sahih.

The previous tradition was also transmitted by Ahmad, An-Nasa’i and Abu Dawud on the authority of 'Ali with a different chain of narrators where he said, ‘The blood of one Muslim (his life) is equivalent to the blood of another Muslim (i.e. equal in Qisas and blood money), the protection of Allah is one (and is equally) extended to the most humble of the believers (i.e. if a Muslim gives protection to a man or to a group of men, they should all help him even is he was the most humble of them). Believers are all like one hand against their enemies. No believer is to be killed for a disbeliever (i.e. in Qisas), nor should one who has a covenant with the Muslims be killed while his covenant holds.’ Al-Hakim graded it as Sahih.

"Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Messenger of Allah and said: 'I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?' He said: 'Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise)." (Sahih) Ishaq said: I said to 'Abdur-Razzaq: Both from 'Aishah, HIsham and Az-Zuhir? He said: "Yes" Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated this chain from Az-Zuhri except Ma'mar.

"The Messenger of Allah said: 'Allah, the Mighty and sublime, said: Every deed of the son of Adam is for him, except fasting; it is for me and I shall reward for it. Fasting is a shield. If any one of you is observing a fast, let him not utte obscene a fast, let him not utter obscene talk or raise his voice in anger, and if anyone insults him or wants to fight, let him say: I am a person who is fasting. By the One in Whose hand is the soul of Muhammad, the smell coming from the mouth of the fasting person is better before Allah than the fragrance of musk." ' (Sahih) This Hadith was narrated from Abu Hurairah by Saeed bin Al-Musayyab.

It was narrated from Abu Salamah that Abu Hurairah said: "I said: 'O Messenger of Allah, I am a young man and I fear hardship for myself, but I cannot afford to marry; should I castrate myself?'" The Prophet turned away from him until he said it three times. Then the Prophet said: "O Abu Hurairah, the pen is dried concerning what you are going to face, so (it is up to you whether) you castrate yourself or not." Abu Abdur-Rahman (An-Nasai) said: Al-Awzai did not hear this narration from Az-Zuhri, and this hadith is sahih, Yunus reported it from Az-Zuhri.

"The hands of the traitor is not to be cut off." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This Hadith had been reported from Ibn Juraij by 'Isa bin Yunus, Al-Fadl bin Musa, Ibn Wahb, Muhammad bin Rabiah, Makhlad bin Yazid, and Salamah bin Saeed from Al-Basrah, who is trustworthy and Ibn Abi Safwan said: "He was the best of the people of his time" and not one of them said: "Abu Az-Zubair narrated to me" and I do not think that he heard it from Abu Az-Zubair, and Allah knows best.

"The Prophet (saws) was asked about eating a mastigure and he said: 'I do not eat it, and I do not prohibit eating it.'"

[He said:] There are narrations on this topic from 'Umar, Abu Sa'eed, Ibn 'Abbas, Thabit bin Wadi'ah, Jabir, and 'Abdur-Rahman bin Hasanah.

[Abu 'Eisa said:] This Hadith is Hasan Sahih

The People of knowledge have differed over eating mastigure. Some of the people of knowledge among the Companions of the Prophet (saws) and others permitted it, while others considered it disliked. It has been related that Ibn 'Abbas said: "Mastigure was eaten on the dining spread of the Messenger of Allah (saws), and the Messenger of Allah (saws) only avoided it because it was distasteful to him."

"The Messenger of Allah (saws) had a disbeliever as a guest. So the Messenger of Allah (saws) ordered that a sheep be milked so he could drink. Then another was milked so he could drink, then another, so he drank until he had drank the milk of seven sheep. The he awoke the next morning and accepted Islam. The Messenger of Allah (saws) ordered that a sheep be milked so he could drink its milk, then he ordered for another but he could not finish it. So the Messenger of Allah (saws) said: 'The believer drinks with one intestine and the disbeliever drinks with seven.'"

[Abu 'Eisa said:] This Hadith is Sahih Hasan Gharib as a narration of Suhail.

"The Prophet (saws) prohibited the sale of Habalil-Habalah."

[He said:] There are narrations on this topic from 'Abdullah bin 'Abbas and Abu Sa'eed Al-Khudri

[Abu 'Eisa said:] The Hadith of Ibn 'Umar is Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Hababil-Habalah is the offspring of the offspring (of an animal). It is an invalid sale according to the people of knowledge and it is type of Gharar sale.

Shu'bah reported this Hadith from Ayyub, from Sa'eed bin Jubair, from Ibn 'Abbas.

'Abdul Wahhab Ath-Thaqafi and others reported it from Ayyub, from Sa'eed bin Jubair and Nafi', from Ibn 'Umar, from the Prophet (saws), and this is more correct.

"The Messenger of Allah (saws) prohibited bartering animals on credit."

He said: There are narration on this topic from Ibn 'Abbas, Jabir, Ibn 'Umar.

[Abu 'Eisa said:] The Hadith of Samurah is Hasan Sahih Hadith. It is correct that Al-Hasan heard from Samurah, this is what 'Ali bin Al-Madini and others said.

Regarding (the prohibition of) bartering animals on credit, this is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ahmad.

Some of the people of knowledge, among the Companions of the Prophet (saws) and others, permitted bartering animals for animals on credit. This is the view of Ash-Shafi'i and Ishaq.

That the Messenger of Allah (saws): "A riding animal can be ridden while it is pawned, and a milking animal can be milked while it is pawned, and it is up to the one riding and drinking (the milk) to maintain it."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

We do now know of it being Marfu' except by the narration of 'Amir Ash-Sha'bi from Abu Hurairah. Others have reported this Hadith from Al-A'mash, from Abu Salih, from Abu Hurairah in Mawquf form.

This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq.

Some of the people of knowledge said that one may not benefit in any way from what is pawned.

From his father, that he sought permission from the Prophet (saws) to take the wages for cupping and he (saws) forbade him from it. He continued asking him and seeking his permission until he said: "Use it to give fodder to your water-carrying camels, and to feed your slaves."

[He said:] There are narrations on this topic from Rafi' bin Khadij, Abu Juhaifah, Jabir, and As-Sa'ib bin Yazid.

[Abu 'Eisa said:] The Hadith of Muhayyisah is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge. Ahmad said: "If I am asked for something by cupper then I deny him, acting upon this Hadith."

"May Allah have mercy upon a servant who has wronged his brother in his honor or his wealth, then he comes to him to seek his pardon before (his right) is taken, when he has no Dinar nor Dirham. Then if he has any rewards, it will be taken from his rewards, and if he have no rewards, Then some of his (brothers) bad deeds will be levied upon him."

[Abu 'Eisa said:] This Hadith is Sahih [Gharib as a narration of Sa'eed Al-Maqburi]. Malik bin Anas also reported it from Sa'eed A]-Maqburl, from Abu Hurairah from the Prophet SAW, and it is similar in meaning.

“Some will exit the Fire,” Shu`bah (another narrator) narrated it: 'Remove from the Fire whoever said La ilaha illallah and had good in his heart equal to the weight of a grain of barley. Remove from the Fire anyone who said La Ilaha illallah and had good in his heart equal to the weight of a grain of wheat. Remove from the Fire anyone who said La ilaha illallah and had good in his heart equal to the weight of a speck.” And Shubah said: “What is equal to the weight of a light piece of corn.” (Sahih)

Other chains report similar narrations.

That the Messenger of Allah (saws) said: "Do not precede the Jews and the Christians with the Salam. And if one you meets one of them in the path, then force him to its narrow portion."

[He said:] There are narrations on this topic from Ibn 'Umar, Anas, and Abu Basrah Al-Ghifari the Companion of the Prophet (saws).

[Abu 'Eisa said:] This Hadith is Hasan Sahih. And regarding the meaning of this Hadith: "Do not precede the Jews and the Christians": Some of the poeple of knowledge said that it only means that it is disliked because it would be honoring them, and the Muslims were ordered to humiliate them. For this reason, when one of them is met on the path, then the path is not yielded for him, because doing so would amount to honoring them.

That the Messenger of Allah (saws) said: "At-Tiyarah is from Shirk, and none among us (it influences) except that Allah will remove it with Tawakkul (reliance)."

[Abu 'Eisa said:] I heard Muhammad bin Isma'il saying: "Sulaiman bin Harb used to say about this Hadith: 'And none among us (it influences) except that Allah will remove it with Tawakkul (reliance)' - Sulaiman would say: 'To me, this is a saying of 'Abdullah bin Mas'ud.'"

There are narrations on this topic from Sa'd, Abu Hurairah, Habis At-Tamimi, 'Aishah and Ibn 'Umar.

This Hadith is Hasan Sahih, we do not know of it except as a narration of Salamah bin Khuail. Shu'bah also reported this Hadith from Salamah.

"I heard Uthman while on the Minbar saying: 'I did not inform you about a Hadith I had heard from the Messenger of Allah (saws), out of dismay that you might part from me. Then it occurred to me that I should narrate to you so that one may choose from these matters accordingly. I heard the Messenger of Allah (saws) saying: "(Ribat) Guarding the frontier for a day in Allah's cause is beter in status than thousand days doing other than that.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib.

Muhammad bin Ism'ail said: "Abu Salih, the freed slave of 'Uthman's name is Burkan."

Hisham b. ‘Urwa. quoted his father as saying that Usama b. Zaid was asked how God's messenger was travelling when he returned at the Farewell Pilgrimage, and replied that he was travelling at a quick pace and when he found an opening he urged on his camel. Bukhari and Muslim.

'Abdallah b. ‘Umar told of the vision the Prophet had about Medina. He said, “I saw a black woman with dishevelled hair go out of Medina and settle at Mahya'a, and interpreted it as meaning that the pestilence of Medina had been transferred to Mahya'a, which is al-Juhfa.” Bukhari transmitted it.

Mu'awiya said, “You observe a prayer which we who were the companions of God's Messenger never saw him pray; indeed, he forbade them;”* meaning the two rak'as after the afternoon prayer. * The dual is used here, the reference being to the two rak’as. Bukhari transmitted it.

Ibn ‘Umar said that on a journey God’s Messenger would pray on his riding beast in whatever direction it turned, making a sign with his head* in prayer during the night, but not in the obligatory prayers; and he would observe a witr on his riding beast. *To indicate the bowing and the prostration. (Bukhari and Muslim.)

Umm Salama said she asked God’s messenger whether she would have a reward for what she spent on Abu Salama’s sons, for they were only her sons, and he replied, “Spend on them and you will have the reward for what you spend on them.” (Bukhari and Muslim.)

Ibn ‘Abbas told that God’s Messenger gave three instructions saying, “Expel the polytheists from Arabia; reward deputations as I did.” Ibn 'Abbas said either that he did not mention the third, or that he* had been caused to forget it. *i.e. Ibn ‘Abbas. (Bukhari and Muslim.)

Anas told that when a man asked, "Prophet of God, how will the infidel be brought to the assembly on his face on the day of resurrection?" he replied, "Is He who caused him to walk on his feet in the world not able to make him walk on his face on the day of resurrection?" (Bukhari and Muslim.)

'Umar (RAA) narrated, ‘The pagans did not use to depart from Muzdalifah until the sun had risen, and they would say, ‘Let the sun shine on Thabir (the highest mountain in Makkah). The Messenger of Allah (P.B.U.H.) contradicted them and departed from Muzdalifah before sunrise.' Related by Al-Bukhari.

Some nights after her husband's death, Subai'ah al-Aslamiyah (RA) gave birth to a child. Then she went to the Prophet (SAW) and asked permission to marry. He gave her permission and she married. [Reported by al-Bukhari].

The Prophet (SAW) said, "Pray before Maghrib, pray before Maghrib" then he said at the third time, "Whoever wishes (to)". He said so, because he did not like the people to take it as a Sunnah. [Reported by al-Bukhari].

Whenever we went up a hill we would say Allāhu Akbar (Allah is the Most Great) and when we descended we would say Subḥānallāh (Glory is to Allah). Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/135.

Abu Huraira reported God’s messenger as saying, “When one of you makes a good profession of Islam, every good deed he does will be recorded for him ten to seven hundredfold, and every evil deed he does will be recorded as it is till he meets God.” (Bukhari and Muslim.)

He also reported God’s messenger as saying, “The devil comes to one of you saying, ‘Who created this? Who created that?’ even saying, ‘Who created your Lord?’ "When he gets that length the man should seek refuge in God and stop thinking about it.” (Bukhari and Muslim.)

Abu Huraira reported God's messenger as saying, “All my people will enter paradise except those who refuse.” On being asked who refused, he replied, “He who obeys me will enter paradise, and he who disobeys me has refused.” Bukhari transmitted it.

Umm Qais daughter of Mihsan told how she brought a young son of hers who was not yet weaned to God’s messenger. He set him on his lap, and the child passed water on his garment; so he called for water and sprinkled it, but did not wash it. (Bukhari and Muslim.)

Abu Musa reported God’s messenger as saying, “When a man is ill or on a journey, what he was accustomed to do when staying at home and well will be recorded for him.”(This refers to his observance of salat, etc., cf. the traditions of ‘Abdallah b. 'Amr and Anas on p. 326.) Bukhari transmitted it.

Ibn 'Abbas said that when God’s Messenger came to Medina they were paying one, two and three years in advance for fruits, so he said, “Those who pay in advance for anything must do so for a specified measure and weight with a specified time fixed.” (Bukhari and Muslim.)

Khansa’ daughter of Khidham told that when her father married her when she had previously been married and she disapproved of that, she went to God's Messenger and he revoked her marriage. A version by Ibn Majah has “the marriage [arranged by] her father.” Bukhari transmitted it.

Umm Habiba and Zainab daughter of Jahsh reported God’s Messenger as saying, “It is not lawful for a woman who believes in God and the last day to observe mourning for one who has died more than three nights, except for the four months and ten days in the case of a husband.” (Bukhari and Muslim.)

Ibn ‘Umar said God’s Messenger prohibited shighar, which means that a man gives his daughter in marriage on condition that the other gives his daughter to him in marriage without any dower being paid by either. In a version by Muslim he said, “There is no shighar in Islam." (Bukhari and Muslim.)

Abu Huraira reported God’s messenger as saying, “When God completed the creation He wrote the following which is with Him above His Throne, ‘My mercy has taken precedence over my anger’.” A version says, “Has prevailed over my anger.” (Bukhari and Muslim).

Messenger of Allah (PBUH) prohibited flicking pebbles by the index finger and the thumb; and he said, "It does not kill a game animal nor does it inflict wound on the enemy, but breaks the tooth and gorges the eye".

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "Envy is permitted only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it."

[Al- Bukhari and Muslim].

Messenger of Allah (PBUH) used to go by way of Ash-Shajarah and return by way of Al-Mu'arras. He would also enter Makkah through the Higher Pass and would leave it through the Lower Pass.

[Al-Bukhari and Muslim].

"Oh, my head." (It was hurting due to pain.) Thereupon the Prophet (PBUH) said, "Rather it is I who says: 'Oh, my headache."' (Then Al-Qasim narrated the complete narration).

[Al- Bukhari].

The Prophet (PBUH) said, "If any one of you forgetfully eats or drinks (while observing fasting) he should complete his Saum (fasting), for Allah has fed him and given him to drink."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "Envy is permitted only in two cases: A man whom Allah gives wealth, and he disposes of it rightfully, and a man to whom Allah gives knowledge which he applies and teaches it."

[Al- Bukhari and Muslim].

My Khalil (the Messenger of Allah (PBUH)) directed me to fast three days of each month, and to observe two Rak'ah Duha (optional prayer) at forenoon, and to perform the Witr prayer before going to bed.

[Al- Bukhari and Muslim].

The Messenger of Allah (PBUH) said, "No Salat is more burdensome to the hypocrites than the Fajr (dawn) prayer and the 'Isha' (night) prayer; and if they knew their merits, they would come to them even if they had to crawl to do so."

[Al-Bukhari and Muslim].

Messenger of Allah (PBUH) asked me on the occasion of the Farewell Pilgrimage to tell the people to keep silent, then he (PBUH) said, "Do not revert to disbelief after me, chopping the heads of one another."

[Al-Bukhari and Muslim].