The Prophet continued for such-and-such period imagining that he has slept (had sexual relations) with his wives, and in fact he did not. One day he said, to me, "O `Aisha! Allah has instructed me regarding a matter about which I had asked Him. There came to me two men, one of them sat near my feet and the other near my head. The one near my feet, asked the one near my head (pointing at me), 'What is wrong with this man? The latter replied, 'He is under the effect of magic.' The first one asked, 'Who had worked magic on him?' The other replied, 'Lubaid bin Asam.' The first one asked, 'What material (did he use)?' The other replied, 'The skin of the pollen of a male date tree with a comb and the hair stuck to it, kept under a stone in the well of Dharwan."' Then the Prophet went to that well and said, "This is the same well which was shown to me in the dream. The tops of its date-palm trees look like the heads of the devils, and its water looks like the Henna infusion." Then the Prophet ordered that those things be taken out. I said, "O Allah's Apostle! Won't you disclose (the magic object)?" The Prophet said, "Allah has cured me and I hate to circulate the evil among the people." `Aisha added, "(The magician) Lubaid bin Asam was a man from Bani Zuraiq, an ally of the Jews."

Whenever Allah's Apostle went to Quba, he used to visit Um Haram bint Milhan who would offer him meals; and she was the wife of 'Ubada bin As-samit. One day he went to her house and she offered him a meal, and after that he slept, and then woke up smiling. She (Um Haram) said, "I asked him, 'What makes you laugh, O Allah's Apostle?' He said, 'Some people of my followers were displayed before me as warriors fighting for Allah's Cause and sailing over this sea, kings on thrones,' or said, 'like kings on thrones.' (The narrator, 'Is-haq is in doubt about it.) I (Um Haram) said, 'O Allah's Apostle! Invoke Allah that He may make me one of them.' He invoked (Allah) for her and then lay his head and slept again and then woke up smiling. I asked, 'What makes you laugh, O Allah's Apostle?' He said, 'Some people of my followers were displayed before me as warriors fighting for Allah's Cause and sailing over this sea, kings on the thrones,' or said, 'like kings on the thrones.' I (Um Haram) said, 'O Allah's Apostle! Invoke Allah that He may make me one of them.' He said, You will be amongst the first ones." It is said that Um Haram sailed over the sea at the time of Muawiya, and on coming out of the sea, she fell down from her riding animal and died.

The Prophet said, "Allah will say, 'O Adam!. Adam will reply, 'Labbaik and Sa`daik (I respond to Your Calls, I am obedient to Your orders), wal Khair fi Yadaik (and all the good is in Your Hands)!' Then Allah will say (to Adam), Bring out the people of the Fire.' Adam will say, 'What (how many) are the people of the Fire?' Allah will say, 'Out of every thousand (take out) nine hundred and ninety-nine (persons).' At that time children will become hoary-headed and every pregnant female will drop her load (have an abortion) and you will see the people as if they were drunk, yet not drunk; But Allah's punishment will be very severe." That news distressed the companions of the Prophet too much, and they said, "O Allah's Apostle! Who amongst us will be that man (the lucky one out of one-thousand who will be saved from the Fire)?" He said, "Have the good news that one-thousand will be from Gog and Magog, and the one (to be saved will be) from you." The Prophet added, "By Him in Whose Hand my soul is, I Hope that you (Muslims) will be one third of the people of Paradise." On that, we glorified and praised Allah and said, "Allahu Akbar." The Prophet then said, "By Him in Whose Hand my soul is, I hope that you will be one half of the people of Paradise, as your (Muslims) example in comparison to the other people (non-Muslims), is like that of a white hair on the skin of a black ox, or a round hairless spot on the foreleg of a donkey."

The narrated Hadith is about the various places on the way from Medina to Mecca where the Prophet (saws) prayed and is not translated.

Whenever the Prophet come to me after the `Asr prayer, he always prayed two rak`at.

Once Iqama was pronounced a man came to the Prophet and detained him (from the prayer).

The Prophet said, "Straighten your rows or Allah will alter your faces."

The Prophet said, "Straighten your rows, for I see you from behind my back.'

The Prophet was ordered to prostrate on seven bony parts and not to tuck up his clothes or hair.

We prayed with the Prophet and used to finish our prayer with the Taslim along with him.

The Prophet said, "If your women ask permission to go to the mosque at night, allow them."

The prostration of Sa`d is not a compulsory one but I saw the Prophet prostrating while reciting it.

I recited An-Najm before the Prophet, yet he did not perform a prostration.

Allah's Apostle led us and offered a two rak`at prayer and then went away.

The Prophet said, "The saying 'Sub Han Allah' is for men and clapping is for women.

It was forbidden to keep the hands on the hips during the prayer. (This is narrated by Abu Huraira from the Prophet.)

Allah's Apostle was shrouded in three pieces of cloth and neither a shirt nor a turban were used.

Allah's Apostle offered the funeral prayer for An-Najashi and I was in the second or third row.

The Prophet (p.b.u.h) said, "Don't abuse the dead, because they have reached the result of what they forwarded."

The Prophet ordered the people to pay Zakat-ul-Fitr before going to the `Id prayer.

Allah's Apostle offered the Maghrib and `Isha' prayers together at Al-Muzdalifa.

Allah's Apostle had sent me from Jam' (i.e. Al-Muzdalifa) at night.

Allah's Apostle (p.b.u.h) (got) his head shaved after performing his Hajj.

The Prophet sent me (to Mina) with the luggage from Jam' (i.e. Al-Muzdalifa) at night.

The Prophet was cupped while he was in the state of lhram, and also while he was observing a fast.

Hamza bin `Amr Al-Aslami said, "O Allah's Apostle! I fast continuously."

Allah's Apostle said, "Search for the Night of Qadr in the odd nights of the last ten days of Ramadan."

The Prophet purchased food grains from a Jew on credit and mortgaged his iron armor to him.

Allah's Apostle bought food grains from a Jew on credit and mortgaged his armor to him.

When the Prophet was cupped, he paid the man who cupped him his wages.

Allah's Apostle ordered me to distribute the saddles and skins of the Budn which I had slaughtered.

that Allah's Apostle said, "Do not withhold the superfluous water in order to withhold the superfluous grass."

Ibn `Abbas wrote that the Prophet gave his verdict on the basis of the defendant's oath.

The Prophet said, "Plague is the cause of martyrdom of every Muslim (who dies because of it).

Allah's Apostle died while his (iron) armor was mortgaged to a Jew for thirty Sas of barley.

Allah's Apostle forbade the people to travel to a hostile country carrying (copies of) the Qur'an.

Whenever the Prophet conquered some people, he would stay in their town for three days.

The Prophet said, "Fever is from the heat of the (Hell) Fire; so abate fever with water."

The Prophet said, "May Allah forgive Lot: He wanted to have a powerful support."

The Prophet said, "Authority of ruling will remain with Quraish, even if only two of them remained."

Al-Bara' was asked, "Was the face of the Prophet (as bright) as a sword?" He said, "No, but (as bright) as a moon."

That the Prophet had said to her, "`Abdullah is a pious man."

The Prophet said, "The sign of Belief is to love the Ansar, and the sign of hypocrisy is to hate the Ansar."

Allah's Apostle mentioned both his father and mother for me on the day of the battle of Uhud.

`Uthman said that on the day of the battle of Uhud, none remained with the Prophet but Talha and Sa`d.

I saw Talha's paralyzed hand with which he had protected the Prophet on the day of Uhud.

When Khaibar was conquered, a (cooked) sheep containing poison, was given as a present to Allah's Apostle.

When the Prophet fell ill in his fatal illness, he started saying, "With the highest companion."

Allah's Apostle manumitted Safiyya and regarded her manumission as her Mahr.

Allah's Apostle said, "If at all there is bad omen, it is in the horse, the woman, and the house."