"I asked Yahya bin Al-Jazzar about this Verse: and know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger". He said: "I said: 'How much of the Khumus did he Prophet take?' He said: 'One-fifth of the Khumus."'

"Allah never sends a prophet or appoints a Khalifah but he has two groups of advisers: A group that tells him to do good and a group that tells him to do evil and urges him to do it. And the one who is truly protected is the one who is protected by Allah, the Mighty and Sublime."

"I said: 'O Messenger of Allah, we used to offer sacrifices during the Jahiliyyah in Rajab, and eat of (their meat) and offer some to those who came to us.' The Messenger of Allah said: 'There is nothing wrong with that."' (One of the narrators) Waki bin 'Udus said: "I will not leave it."

during the campaign of Tabuk, the Prophet of Allah called for water from a woman. She said: "I only have a waterskin of mine made from an (unslaughtered) dead animal." He said: "Didn't you tan it?" She said: "Of course." He said: "Then it's tanning is its slaughter". (Daif)

"We were with Abu Musa and His food was brought, including chicken. Among the people there was a man from banu Taimullah who had reddish complexion, as if he were a freed slave. He did not come close and Abu Musa said: "Come (and eat) for I saw the Messenger of All eating it"'

"I came to the Prophet and said: 'Wait, I want to ask you something. I sell camels in Al-Baqi with a price set in Dinars but I accept Dirhams instead.' He said: 'There is nothing wrong with it if you take the price on that day, still unfinished business between you both (buyer and seller)"'

"Makhrafah Al-Abdi and I brought some cloth from Hajar, and the Messenger of Allah came to us while we were in Mina where there w a man who weighed (goods) in return for payment. He bought some trousers from us, and said to the man who weighed: 'Weigh it, and allow more."'

"I heard 'Aishah say: 'The Messenger of Allah [SAW] forbade the woman who does tattoos and the woman who has that done, the woman who affixes hair extensions and the woman who has that done, An-Namisah (the one who does the plucking) and Al-Mutanammisah (the one who has it done).'"

The Prophet [SAW] saw a gold ring on his hand, and he started to smack him with a stick that he had in his hand. When the Prophet [SAW] looked away, he threw it away. He said: "I think that he hurt you or we made you lose money."

"A woman came to me to ask a question, and I said to her: 'There is Ibn 'Umar.' So she went after him to ask him, and I went after her to hear what he would say. She said: 'Tell me about silk.' He said: 'The Messenger of Allah [SAW] forbade it.'"

The Prophet [SAW] said: "Those who are just and fair will be with Allah, Most High, on thrones of light, at the right hand of the Most Merciful, those who are just in their rulings and in their dealings with their families and those of whom they are in charge." Muhammad (one of the narrators) said in his Hadith: "And both of His hands are right hands."

"In the year of Khaibar, the Messenger of Allah allocated four shares to Az-Zubair bin Al-'Awwam: A share of Az-Zubair, a share for the relatives of Safiyyah bint 'Abdul-Muttalib, the mother of Az-Zubair, and two shares for the horse."

"The Messenger of Allah did not leave behind a Dinar nor a Dirham, or any slave, male or female; except his white mule which he used to ride, his weapon and some land which he left to be used for the cause of Allah." (One of the narrators) Qutaibah said on one occasion: "In charity."

"O Messenger of Allah, my mother has died; can I give charity on her behalf?" He said: "Yes." He said: "What kind of charity is best?" He said: "Providing drinking water." And that is the drinking-fountain of Sa'd in Al-Madinah.

"Jabir said: 'The Messenger of Allah said: "O Ansar! Hold on to your wealth, and do not give it on the basis of 'Umra. For whoever gives something on the basis of 'Umra, it belongs to the one to whom he gave it on that basis, for the rest of his life and after he dies."'"

"We used to sell in Al-Baqi, and the Messenger of Allah came to us. We used to be called Samasir (brokers) but he said: 'O merchants!' And called us by a name that was better than our name. Then he said: 'This selling involves (false) oaths and lies, so mix some charity with it.'"

"Abdullah said: 'The idolaters kept the Prophet (S.A.W) from (offering) four prayers on the day of Al-Khandaq, so he commanded Bilal to call the Adhan, then he said the Iqamah and prayed Zuhr, then he said the Iqamah and prayed 'Asr, then he said the Iqamah and prayed the Maghrib, then he said the Iqamah and prayed 'Isha'.'"

"O son of my sister, perform Wudu', for I heard the Messenger of Allah (PBUH) say: 'Perform Wudu' from that which has been touched by fire.'"

"The Messenger of Allah (PBUH) used to delay the later 'Isha'."[1] [1] It is described as the later 'Isha' prayer because the Maghrib prayer is sometimes called 'Isha' prayer, but it is the first 'Isha'. Some scholars are of the opinion that it is disliked to call Maghrib 'Isha' without qualifying it as the first 'Isha'. See Fath Al-Bari.

"I heard Abu 'Amr Ash-Shaibani say: 'The owner of this house - and he pointed to the house of 'Abdullah - said: I asked the Messenger of Allah (PBUH): 'Which deed is most beloved to Allah, may He be exalted?' He said: 'Prayer offered on time, honoring one's parents, and Jihad in the cause of Allah.'"

"Two men argued about the Masjid which was founded on piety from the first day. [1] One man said that it was the Masjid of Quba', and the other said that it was the Masjid of the Messenger of Allah (PBUH). The Messenger of Allah (PBUH) said: 'It is this Masjid of mine.'" [1] At-Tawbah 9:108.

The Prophet (saws) said: If anyone prays at night reciting regularly ten verses, he will not be recorded among the negligent; if anyone prays at night and recites a hundred verses, he will be recorded among those who are obedient to Allah; and if anyone prays at night reciting one thousand verses, he will be recorded among those who receive huge rewards.

Abu Dawud said: The name of Ibn Hujairah al-Asghar is 'Abd Allah b. 'Abd al-Rahman b. Hujairah.

Ibn Abbas said: Aqra' ibn Habis asked the Prophet (saws) saying: Messenger of Allah hajj is to be performed annually or only once? He replied: Only once, and if anyone performs it more often, he performs a supererogatory act.

Abu Dawud said: The narrator Abu Sinan is Abu Sinan al-Du'wail. The same has been reported by both 'Abd al-Jalil bin Humaid and Sulaiman bin Kathir from al-Zuhri. The narrator 'Uqail reported the name "Sinan".

Malik ibn Aws ibn al-Hadthan said: One day Umar ibn al-Khattab mentioned the spoils of war and said: I am not more entitled to this spoil of war than you; and none of us is more entitled to it than another, except that we occupy our positions fixed by the Book of Allah, Who is Great and Glorious, and the division made by the Messenger of Allah (saws), people being arranged according to their precedence in accepting Islam, the hardship they have endured their having children and their need.

The Prophet (saws) said: What the sea throws up and is left by the tide you may eat, but what dies in the sea and floats you must not eat.

Abu Dawud said: This tradition has been transmitted by Sufyan al-Thawri, Ayyub and Hammad from Abu al-Zubair as the statement of Jabor himself (and not from the Prophet). It has been also transmitted direct from the Prophet (saws) through a weak chain by Abu Dhi'b, from Abu al-Zubair on the authority if Jabir from the Prophet (saws).

Waki' misunderstood the name of Dawud b. Sawar. Abu Dawud al-Tayalisi has narrated this tradition from him. He said: Anu Hamzah Sawar al-Sairafi.

The tradition mentioned above has also been narrated by Al ‘Umm Athiyah from the Prophet (saws) through a different chain of narrators. The tradition narrated by Yazid bin Harun from Hisham does perfectly correspond to the tradition transmitted by Ibrahim bin Tahman and ‘Abd Allah Al Shami from Hisham. The narrator Al Misma’I reported Yazid as saying “I do not know but that he said “she should not dye herself.” To this the narrator Harun added “She should not wear colored clothes except one of the types made of dyed yarn.”

He washed his armpits and other joints where dirt was found, and he performed ablution like that for prayer. Then he led them in prayer. He then narrated the tradition in a similar way but did not mention of tayammum.

Abu Dawud said: This incident has also been narrated by al-'Awza'i on the authority of Hassan b. 'Atiyyah. This version has the words: Then he performed tayammum.

Abu Dawud said “The opinion of Ibn ‘Abbas has been mentioned in the following tradition. “Ahmad bin Salih and Muhammad bin Yahya narrated this is the version of Ahmad (bin Salih)” from ‘Abd Ar Razzaq from Ma’mar from Al Zuhri from Abu Salamah din Abd Al Rahman bin ‘Awf and Muhammad bin ‘Abd Al Rahman bin Thawban from Muhammad bin Iyas that Ibn ‘Abbas, Abu Hurairah and ‘Abd Alah bin ‘Amr bin Al ‘As were asked about a virgin who is divorced three times by her husband. They all said “She is not lawful for him until she marries a man other than her former husband.” Abu Dawud said “Malik narrated from Yahya bin Sa’id from Bukair bin Al Ashajj from Mu’awiyah bin Abi ‘Ayyash who was present on this occasion when Muhammad bin Iyas bin Al Bukair came to Ibn Al Zubair and Asim in ‘Umar. He asked them about this matter. They replied “Go to Ibn ‘Abbas and Abu Hurairah, I have left them with A’ishah (may Allaah be pleased with her). He then narrated the rest of the tradition.”

Abu Dawud said “The statement of Ibn ‘Abbas goes “The divorce by three pronouncements separates the wife from husband whether the marriage has been consummated or not, the previous husband is not lawful for her until she marries a man other than her husband”. This statement is like the tradition which deals with the exchange of money. In this tradition the narrator said “Ibn ‘Abbas withdrew his opinion.”"

Hammad bin Zaid looked at al-Harith bin 'Umair and said: He is from reliable narrators from Ayyub.

If anyone emancipates his share in a slave, he emancipates him (completely) by his property if he has property. The narrator Ibn al-Muthanna did not mention al-Nadr b. Anas. This is the version of Ibn Suwaid.

Jabir reported the Prophet (saws) as saying “I halted here in ‘Arafah and the whole of ‘Arafah is a place of halting. I halted here in Al Muzdalifah and the whole of Al Muzdalifah is a place of halting. I sacrificed the animals here and the whole of Mina is a place of sacrifice. So sacrifice in your dwellings.

The Messenger of Allah (saws) said to me: 'Abdul al-Rahman b. Samurah, do not ask for the position of commander, for if you are given it after asking you will be left to discharge it yourself, but if you are given it without asking you will be helped to discharge it.

"to those people who did not possess these things."

Abu Dawud said: What is correct is Ibn Abi al-Mujahid. Shu'bah made a mistake in it.

The Messenger of Allah (saws) performed ablution and wiped his forelock and turban. Another version says : The Messenger of Allah (saws) wiped his socks and his forelock and his turban.

Bakr said: I heard it from Ibn al-Mughirah.

Sufyan and Shu'bah differed among themselves on the name of the narrator Ibn al-Mutawwas and Abu al-Mutawwas.

All the traditions (on this subject) transmitted by 'Adi b. Thabit and A'mash on the authority of Habib and Ayyub al-'Ala, all of them are weak; none of them is sound. This tradition indicates the tradition reported by al-A'mash a a statement of Companion, i.e. 'Aishah. Hafs b. Ghayath has rejected the tradition transmitted by Habib as the statement (of the Prophet). And Asbat also reported it as a statement of 'Aishah.

Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement (of the Prophet), and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by al-Zuhri from 'Urwah on the authority of 'Aishah says that she used to wash herself for every prayer; (these words occur) in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu al-Yaqzan from 'Adi b. Thabit from his father from 'Ali, and narrated by 'Ammar, the freed salve of Banu Hashim, from Ibn 'Abbas, and transmitted by 'Abd al-Malik b. Maisarah, Bayan, al-Mughirah, Firas, on the authority of al-Sha'bi, from Qumair from 'Aishah, stating: You should perform ablution for every prayer. The version transmitted by Dawud, and 'Asim from al-Sha'bi from Qumair from 'Aishah has the words: She should take bath only once every day. The version reported by Hisham b. 'Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by 'Ammar, the freed slave of Banu Hashim, and the tradition narrated by Hisham b. 'Urwah on the authority of his father. What is commonly known from Ibn 'Abbas is bathing (for every prayer).

Umm Aban, daughter of al-Wazi' ibn Zari', quoting his grandfather, who was a member of the deputation of AbdulQays, said: When we came to Medina, we raced to be first to dismount and kiss the hand and foot of the Messenger of Allah (saws). But al-Mundhir al-Ashajj waited until he came to the bundle of his clothes. He put on his two garments and then he went to the Prophet (saws).

He said to him: You have two characteristics which Allah likes: gentleness and deliberation.

He asked: Have I acquired them or has Allah has created (them) my nature? He replied: No, Allah has created (them) in your nature.

He then said: Praise be to Allah Who has created in my nature two characteristics which Allah and His Apostle like.

The Prophet of Allah (saws) uttered takbir and both rows uttered takbir together.

Abu Dawud said: This tradition has been narrated by al-Thawri to the same effect on the authority of Khusaif. 'Abd al-Rahman b. Samurah also prayed in like manner. But the section which he (the Prophet) led in one rak'ah and then uttered the salutation and went and took the place of their companions. They came and prayed one rak'ah by themselves. Then they returned to their place and they prayed (one rak'ah) by themselves.

Abu Dawud said: Muslim b. Ibrahim reported from 'Abd al-Samad b. Habib on the authority of his father that they had fought a battle at Kabul along with 'Abd al-Rahman b. Samurah. He led us in prayer in time of danger.

"When the Messenger of Allah (SAW) started to pray he would pause briefly. I said: 'May my father and mother be ransomed for you, O Messenger of Allah, what do you say when you pause briefly between the takbir and reciation?' He said: 'I say: Allahuma ba'id bayni wa bayna khatayaya kama ba'adta bayna al-mashriqi wal-maghrib; Allahumma naqqini min khatayaya kama yunaqqa ath-thawb al-abyad min ad-danas; Allahumma ighsilni min khatayaya bil ma'i wa ath-thalji wal-barad. (O Allah, put a great distance between me and my sins, as great as the distance You have made between the East and the West; O Allah, cleanse me of my sins as a white garment is cleansed from filth; O Allah, wash away my sins with water and snow and hail).'"

"I prayed Qiyam with the Prophet (SAW). He started by using the Siwak and performing wudu, then he stood and prayed. He started reciting Al-Baqarah and he did not come to any verse that spoke of mercy but he paused and asked for mercy, and he did not come to any verse that spoke of punishment but he paused (and sought refuge with Allah from that). Then he bowed and he stayed bowing for as long as he had stood,a nd he said while bowing: 'Subhanaka Dhil-jabaraut wal-malakut wal-kibriya' wal-'azamah (Glory be to the One Who has all power, sovereignty, magnificence and might.)' Then he prostrated for as long as he had bowed, saying while prostrating: 'Subhana Dhil-jabarut wal-malakut wal-kibriya' wal-'azamah (Glory be to the One Who has all power, sovereignty, magnificence and might.)' Then he recited Al Imran, then another surah and another, doing that each time."

"Al-Hasan said: "The Messenger of Allah (SAW) taught me some words to say in witr in Qunut: Allahumma ihdini fiman hadayta wa 'afini fiman afayta wa tawallani fiman tawallayta wa barik li fima a'tayta, wa qini sharra ma qadayta, fa innaka taqdi wa la yuqda 'alayk, wa innahu la yadhilluman walayta, tabarakta Rabbana wa at'alayt (O Allah, guide me among those whom You have guided, pardon me among those You have pardoned, turn to me in friendship among those on whom You have turned in friendship, and bless me in what You have bestowed, and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You, O Lord, and Exalted.)'"

"I heard that you do some jobs for the people but when payment is given to you, you do not like it." I said: "Yes (that is so)." He said: "Why do you do that? I said: "I have horses and slaves and well off, and I wanted my work to be an act of charity toward the Muslims." 'Umar said to him: "Do not do that. I used to want the same thing as you. The Messenger of Allah used to give me payment and I would say, 'Give it to someone who is more in need of it than I am' until, on one occasion, the Prophet gave me payment and I said: 'Give it to someone who is more in said: "Take it and keep it or give it in charity. Wealth when you are not hoping for it and not asking for it, take it, and whatever does not, then do not wish for it."'

"I came to Ash-Sham. He said: "I came to Ash-Sham and complete her errand. Then the new crescent of Ramadan was sighted while I was in Ash-Sham. I saw the new crescent on the night of Friday, then I came to Al-Madinah at the end of the month. 'Abdullah bin 'Abbas asked me about the sighting of the moon and said: ' When did you see it?' I said: 'We saw it on the night of Friday.' He said; 'You saw it on the ninth of Friday?' I said: 'Yes, and the people saw it and started fasting, and so did Muawiyah. He said: 'But we saw it on the night of Saturday, so we will continue fasting until we have completed thirty days or we see it.' I said: 'Will you not be content with the sighting of Muawiyah and his companions? He said; 'No; this is what the Messenger of Allah enjoined upon us."'

The Prophet (saws) said: Allah will raise for this community at the end of every hundred years the one who will renovate its religion for it.

Abu Dawud said: 'Abd al-Rahman bin Shuriah al-Iskandarani has also transmitted this tradition, but he did not exceed Shrahil.

A man came to the Prophet (saws), another man got up from his place for him, and when he went to sit in it, the Prophet (saws) forbade him.

Abu Dawud said: The name of Abu al-Khusaib is Ziyad b. 'Abd al-Rahman.

I was a prisoner in Syria. A man called me from behind. I turned towards him and suddenly found that it was Raja b. Haiwah. He said: Abu ‘Awn, what is this that the people are telling about al-Hasan? I said: They are much lying to al-Hasan.

We came to Medina and stayed with Banu al-Harith b. al-Khazraj. She said : I swear by Allah, I was swinging between two date-palms. Then my mother came down; and I had my hair up to the ears. The transmitter then rest of the tradition.

Abu al-Qasim, the Prophet of Atonement (saws) said to me: If anyone reviles his slave when he is innocent of what he said, he will be beaten on the Day of Resurrection.

The transmitter Mu'ammal said: 'Isa narrated it to us from al-Fudial, that is, Ibn Ghazwan.

Jabir said then the Prophet (saws) said “I sacrificed here and the whole of Mina is the place of sacrifice”. He stationed at ‘Arafah and said “I stationed here and the whole of ‘Arafah is the place of station”. He stationed at Al Muzadalifah and said “I stationed here and the whole of Al Muzadalifah is the place of station.”