'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 654a |
In-book reference | : Book 5, Hadith 320 |
USC-MSA web (English) reference | : Book 4, Hadith 1375 |
(deprecated numbering scheme) |
Jabir b. Abdullah reported that Banu Salama decided to shift near the mosque (as there were) some plots vacant. This (news) reached the Apostle of Allah (may peace be upon him), whereupon he said:
Reference | : Sahih Muslim 665b |
In-book reference | : Book 5, Hadith 353 |
USC-MSA web (English) reference | : Book 4, Hadith 1408 |
(deprecated numbering scheme) |
Abdullah reported:
Reference | : Sahih Muslim 1062b |
In-book reference | : Book 12, Hadith 185 |
USC-MSA web (English) reference | : Book 5, Hadith 2315 |
(deprecated numbering scheme) |
This hadith is narrated'on the authority of 'Uthman b. 'Abdullah b. Mauhab with the same chain of transmitters. And in the narration transmitted on the authority of Shaiban (the words are):
Reference | : Sahih Muslim 1196f |
In-book reference | : Book 15, Hadith 66 |
USC-MSA web (English) reference | : Book 7, Hadith 2712 |
(deprecated numbering scheme) |
Abdullah b. 'Umar reported on the authority of his father (Allah be pleased with them):
Reference | : Sahih Muslim 1284b |
In-book reference | : Book 15, Hadith 301 |
USC-MSA web (English) reference | : Book 7, Hadith 2938 |
(deprecated numbering scheme) |
Abdullah b. Umar (Allah be pleased with them) reported Allah's Massenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1543e |
In-book reference | : Book 21, Hadith 104 |
USC-MSA web (English) reference | : Book 10, Hadith 3704 |
(deprecated numbering scheme) |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 1676c |
In-book reference | : Book 28, Hadith 36 |
USC-MSA web (English) reference | : Book 16, Hadith 4154 |
(deprecated numbering scheme) |
It has been narrated on the authority of 'Abdullah that, the Messenger of Allah (may peace be upon him) turned his face towards the Ka'ba and invoked God's imprecations upon six men of the Quraish, amorig whom were Abu Jahl. Umayya b. Khalaf, Utba b. Rabi'a, Shaiba b. Rabi'a and 'Uqba b. Abu Mu'ait I swear by God that I saw them lying slain in the battlefield of Badr. It being a hot day, their complexion had changed (showing signs of decay).
Reference | : Sahih Muslim 1794d |
In-book reference | : Book 32, Hadith 134 |
USC-MSA web (English) reference | : Book 19, Hadith 4424 |
(deprecated numbering scheme) |
It has been narrated on the authority of Jabir b. 'Abdullah who said:
Reference | : Sahih Muslim 715w |
In-book reference | : Book 33, Hadith 259 |
USC-MSA web (English) reference | : Book 20, Hadith 4727 |
(deprecated numbering scheme) |
Abdullah b. Buraida reported on the authority of his father that Allah's Messenger (may peace be upon him) said this:
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا ضِرَارُ بْنُ مُرَّةَ، أَبُو سِنَانٍ عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَنَهَيْتُكُمْ عَنْ لُحُومِ الأَضَاحِيِّ فَوْقَ ثَلاَثٍ فَأَمْسِكُوا مَا بَدَا لَكُمْ وَنَهَيْتُكُمْ عَنِ النَّبِيذِ إِلاَّ فِي سِقَاءٍ فَاشْرَبُوا فِي الأَسْقِيَةِ كُلِّهَا وَلاَ تَشْرَبُوا مُسْكِرًا " .Reference | : Sahih Muslim 1977a |
In-book reference | : Book 35, Hadith 50 |
USC-MSA web (English) reference | : Book 22, Hadith 4866 |
(deprecated numbering scheme) |
Jabir b 'Abdullah reported:
Reference | : Sahih Muslim 2011a |
In-book reference | : Book 36, Hadith 118 |
USC-MSA web (English) reference | : Book 23, Hadith 4989 |
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'Abdullah reported that Allah's Messenger (may peace be upol him) got fashioned a signet ring of gold but he kept its stone on the inner side of his palm as he wore it, so the people (following his example) got fashioned (such rings). Then one day as he sat on the pulpit he pulled it away saying:
Reference | : Sahih Muslim 2091a |
In-book reference | : Book 37, Hadith 88 |
USC-MSA web (English) reference | : Book 24, Hadith 5210 |
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Jabir b. Abdullah reported that some people from amongst the Jews said to Allah's Messenger (may peace be upon him) Abu'l-Qasim. as-Sam-u-'Alaikum, whereupon he said:
Reference | : Sahih Muslim 2166 |
In-book reference | : Book 39, Hadith 15 |
USC-MSA web (English) reference | : Book 26, Hadith 5388 |
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Nafi' reported on the authority of his father that as 'Abdullah b. 'Umar saw one day (standing) near the ruin (of his house) the slough of a snake and said (to the people around him):
Reference | : Sahih Muslim 2233i |
In-book reference | : Book 39, Hadith 184 |
USC-MSA web (English) reference | : Book 26, Hadith 5551 |
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'Abdullah b. Amr b. al-As reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 384 |
In-book reference | : Book 4, Hadith 13 |
USC-MSA web (English) reference | : Book 4, Hadith 747 |
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'Abdullah b. Buhaina al-Asadi, the ally of Abual-Muttalib, reported:
Reference | : Sahih Muslim 570b |
In-book reference | : Book 5, Hadith 108 |
USC-MSA web (English) reference | : Book 4, Hadith 1164 |
(deprecated numbering scheme) |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 572k |
In-book reference | : Book 5, Hadith 122 |
USC-MSA web (English) reference | : Book 4, Hadith 1178 |
(deprecated numbering scheme) |
Abdullah reported:
Reference | : Sahih Muslim 572n |
In-book reference | : Book 5, Hadith 125 |
USC-MSA web (English) reference | : Book 4, Hadith 1181 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3633 |
In-book reference | : Book 49, Hadith 29 |
English translation | : Vol. 1, Book 46, Hadith 3633 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3025 |
In-book reference | : Book 47, Hadith 77 |
English translation | : Vol. 5, Book 44, Hadith 3025 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1319 |
In-book reference | : Book 13, Hadith 141 |
English translation | : Vol. 2, Book 13, Hadith 1320 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2441 |
In-book reference | : Book 23, Hadith 7 |
English translation | : Vol. 3, Book 23, Hadith 2443 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1203 |
In-book reference | : Book 5, Hadith 401 |
English translation | : Vol. 1, Book 5, Hadith 1203 |
Grade: | [Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 133 |
In-book reference | : Book 2, Hadith 51 |
صحيح موقوف في حكم المرفوع (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 275 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 127 |
In-book reference | : Book 1, Hadith 120 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1559 |
In-book reference | : Book 5, Hadith 37 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1726 |
In-book reference | : Book 5, Hadith 198 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2970 |
In-book reference | : Book 11, Hadith 204 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2972 |
In-book reference | : Book 11, Hadith 206 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3121 |
In-book reference | : Book 13, Hadith 42 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3594 |
In-book reference | : Book 17, Hadith 38 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2270 |
In-book reference | : Book 9, Hadith 45 |
Narrated Anas:
Some goods came to Allah's Apostle from Bahrain. The Prophet ordered the people to spread them in the mosque --it was the biggest amount of goods Allah's Apostle had ever received. He left for prayer and did not even look at it. After finishing the prayer, he sat by those goods and gave from those to everybody he saw. Al-`Abbas came to him and said, "O Allah's Apostle! give me (something) too, because I gave ransom for myself and `Aqil". Allah's Apostle told him to take. So he stuffed his garment with it and tried to carry it away but he failed to do so. He said, "O Allah's Apostle! Order someone to help me in lifting it." The Prophet refused. He then said to the Prophet: Will you please help me to lift it?" Allah's Apostle refused. Then Al-`Abbas threw some of it and tried to lift it (but failed). He again said, "O Allah's Apostle Order someone to help me to lift it." He refused. Al-`Abbas then said to the Prophet: "Will you please help me to lift it?" He again refused. Then Al-`Abbas threw some of it, and lifted it on his shoulders and went away. Allah's Apostle kept on watching him till he disappeared from his sight and was astonished at his greediness. Allah's Apostle did not get up till the last coin was distributed.
Reference | : Sahih al-Bukhari 421 |
In-book reference | : Book 8, Hadith 71 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 413 |
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Narrated Ibn `Abbas:
Allah's Apostle said to Mu`adh bin Jabal when he sent him to Yemen. "You will come to the people of Scripture, and when you reach them, invite them to testify that none has the right to be worshipped except Allah and that Muhammad is His Apostle. And if they obey you in that, then tell them that Allah has enjoined on them five prayers to be performed every day and night. And if they obey you in that, then tell them that Allah has enjoined on them Sadaqa (i.e. rak`at) to be taken from the rich amongst them and given to the poor amongst them. And if they obey you in that, then be cautious! Don't take their best properties (as Zakat) and be afraid of the curse of an oppressed person as there is no screen between his invocation and Allah.
Reference | : Sahih al-Bukhari 4347 |
In-book reference | : Book 64, Hadith 374 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 634 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
When the Verse:-- "If there are twenty steadfast amongst you, they will overcome two hundred." (8.65) was revealed, then it became obligatory for the Muslims that one (Muslim) should not flee from ten (non-Muslims). Sufyan (the sub-narrator) once said, "Twenty (Muslims) should not flee before two hundred (non Muslims)." Then there was revealed: 'But now Allah has lightened your (task)..' (8.66) So it became obligatory that one-hundred (Muslims) should not flee before two hundred (nonmuslims). (Once Sufyan said extra, "The Verse: 'Urge the believers to the fight. If there are twenty steadfast amongst you (Muslims) ..' was revealed.) Sufyan said, "Ibn Shabrama said, "I see that this order is applicable to the obligation of enjoining good and forbidding evil."
Reference | : Sahih al-Bukhari 4652 |
In-book reference | : Book 65, Hadith 174 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 175 |
(deprecated numbering scheme) |
Sa'id b. Jubair reported:
Reference | : Sahih Muslim 3023e |
In-book reference | : Book 56, Hadith 23 |
USC-MSA web (English) reference | : Book 43, Hadith 7173 |
(deprecated numbering scheme) |
Mujahid said to Tiwus:
Reference | : Sahih Muslim 1550a |
In-book reference | : Book 21, Hadith 156 |
USC-MSA web (English) reference | : Book 10, Hadith 3753 |
(deprecated numbering scheme) |
"The Messenger of Allah (saws) prohibited the Gharar sale, and the Hasah sale."
[He said:] There are narrations on this topic from Ibn 'Umar, Ibn 'Abbas, Abu Sa'eed, and Anas.
[Abu 'Eisa said:] This Hadith of Abu Hurairah is Hasan Sahih Hadith.
This Hadith is acted upon according to the people of knowledge, they dislike the Gharar. Ash-Shafi'i said: "The Gharar sale includes selling fish that are in the wate, selling a slave that has escaped, selling birds that are in the sky, and similar type of sales. And the meaning of Hasah sale is when the seller says to the buyer: 'When I toss the pebble at you, then the sale between you and I is final.' This resembles the sale of Munabadhah and this is one of the selling practices of the people of Jahiliyyah."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1230 |
In-book reference | : Book 14, Hadith 30 |
English translation | : Vol. 3, Book 12, Hadith 1230 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3146 |
In-book reference | : Book 47, Hadith 198 |
English translation | : Vol. 5, Book 44, Hadith 3146 |
Narrated `Abdullah bin Abu Qatada:
That his father said "We proceeded with the Prophet in the year of Al-Hudaibiya and his companions assumed Ihram but I did not. We were informed that some enemies were at Ghaiqa and so we went on towards them. My companions saw an onager and some of them started laughing among themselves. I looked and saw it. I chased it with my horse and stabbed and caught it. I wanted some help from my companions but they refused. (I slaughtered it all alone). We all ate from it (i.e. its meat). Then I followed Allah's Apostle lest we should be left behind. At times I urged my horse to run at a galloping speed and at other times at an ordinary slow speed. On the way I met a man from the tribe of Bani Ghifar at midnight. I asked him where he had left Allah's Apostle . The man replied that he had left the Prophet at a place called Ta'hun and he had the intention of having the midday rest at As-Suqya. So, I followed Allah's Apostle till I reached him and said, "O Allah's Apostle! I have been sent by my companions who send you their greetings and compliments and ask for Allah's Mercy and Blessings upon you. They were afraid lest the enemy might intervene between you and them; so please wait for them." So he did. Then I said, "O Allah's Apostle! We have hunted an onager and have some of it (i.e. its meat) left over." Allah's Apostle told his companions to eat the meat although all of them were in a state of Ihram."
Reference | : Sahih al-Bukhari 1822 |
In-book reference | : Book 28, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 48 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2392 |
In-book reference | : Book 9, Hadith 163 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 272 |
In-book reference | : Book 2, Hadith 68 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3080 |
In-book reference | : Book 13, Hadith 1 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3452 |
In-book reference | : Book 16, Hadith 6 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2286 |
In-book reference | : Book 9, Hadith 60 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2703 |
In-book reference | : Book 10, Hadith 193 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1181 |
In-book reference | : Book 4, Hadith 598 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1201 |
In-book reference | : Book 4, Hadith 617 |
Narrated Jabir bin `Abdullah:
Allah's Apostle said, "Who is willing to kill Ka`b bin Al-Ashraf who has hurt Allah and His Apostle?" Thereupon Muhammad bin Maslama got up saying, "O Allah's Apostle! Would you like that I kill him?" The Prophet said, "Yes," Muhammad bin Maslama said, "Then allow me to say a (false) thing (i.e. to deceive Ka`b). "The Prophet said, "You may say it." Then Muhammad bin Maslama went to Ka`b and said, "That man (i.e. Muhammad demands Sadaqa (i.e. Zakat) from us, and he has troubled us, and I have come to borrow something from you." On that, Ka`b said, "By Allah, you will get tired of him!" Muhammad bin Maslama said, "Now as we have followed him, we do not want to leave him unless and until we see how his end is going to be. Now we want you to lend us a camel load or two of food." (Some difference between narrators about a camel load or two.) Ka`b said, "Yes, (I will lend you), but you should mortgage something to me." Muhammad bin Mas-lama and his companion said, "What do you want?" Ka`b replied, "Mortgage your women to me." They said, "How can we mortgage our women to you and you are the most handsome of the 'Arabs?" Ka`b said, "Then mortgage your sons to me." They said, "How can we mortgage our sons to you? Later they would be abused by the people's saying that so-and-so has been mortgaged for a camel load of food. That would cause us great disgrace, but we will mortgage our arms to you." Muhammad bin Maslama and his companion promised Ka`b that Muhammad would return to him. He came to Ka`b at night along with Ka`b's foster brother, Abu Na'ila. Ka`b invited them to come into his fort, and then he went down to them. His wife asked him, "Where are you going at this time?" Ka`b replied, "None but Muhammad bin Maslama and my (foster) brother Abu Na'ila have come." His wife said, "I hear a voice as if dropping blood is from him, Ka`b said. "They are none but my brother Muhammad bin Maslama and my foster brother Abu Naila. A generous man should respond to a call at night even if invited to be killed." Muhammad bin Maslama went with two men. (Some narrators mention the men as 'Abu bin Jabr. Al Harith bin Aus and `Abbad bin Bishr). So Muhammad bin Maslama went in together with two men, and sail to them, "When Ka`b comes, I will touch his hair and smell it, and when you see that I have got hold of his head, strip him. I will let you smell his head." Ka`b bin Al-Ashraf came down to them wrapped in his clothes, and diffusing perfume. Muhammad bin Maslama said. " have never smelt a better scent than this. Ka`b replied. "I have got the best 'Arab women who know how to use the high class of perfume." Muhammad bin Maslama requested Ka`b "Will you allow me to smell your head?" Ka`b said, "Yes." Muhammad smelt it and made his companions smell it as well. Then he requested Ka`b again, "Will you let me (smell your head)?" Ka`b said, "Yes." When Muhammad got a strong hold of him, he said (to his companions), "Get at him!" So they killed him and went to the Prophet and informed him. (Abu Rafi`) was killed after Ka`b bin Al-Ashraf."
Reference | : Sahih al-Bukhari 4037 |
In-book reference | : Book 64, Hadith 84 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 369 |
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Narrated `Abdullah:
Allah sent (the Prophet) Muhammad and said:-- 'Say, No wage do I ask of you for this (Qur'an) nor am I one of the pretenders (i.e. a person who pretends things which do not exist). (38.68) When Allah's Apostle saw Quraish standing against him, he said, "O Allah! Help me against them by afflicting them with seven years of famine similar to the seven years (of famine) of Joseph. So they were afflicted with a year of drought that destroyed everything, and they ate bones and hides. (One of them said), "And they ate hides and dead animals, and (it seemed to them that) something like smoke was coming out of the earth. So Abu Sufyan came to the Prophet and said, "O Muhammad! Your people are on the verge of destruction! Please invoke Allah to relieve them." So the Prophet invoked Allah for them (and the famine disappeared). He said to them. "You will revert (to heathenism) after that." `Abdullah then recited: 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible.......but truly you will revert (to disbelief).' He added, "Will the punishment be removed from them in the Hereafter? The smoke and the grasp and the Al-Lizam have all passed." One of the sub-narrater said, "The splitting of the moon." And another said, "The defeat of the Romans (has passed).
Reference | : Sahih al-Bukhari 4824 |
In-book reference | : Book 65, Hadith 346 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 349 |
(deprecated numbering scheme) |
Zaid b. Arqam reported:
Reference | : Sahih Muslim 2772 |
In-book reference | : Book 51, Hadith 1 |
USC-MSA web (English) reference | : Book 38, Hadith 6677 |
(deprecated numbering scheme) |
Bushair b. Yasar reported that 'Abdullah b. Sahl b. Zaid and Muhayyisa b. Mas'ud b. Zaid, both of them were Ansar belonging to the tribe of Banu Haritha, set out to Khaibar during the lifetime of Allah's Messenger (may peace be upon him). There was peace during those days and (this place) was inhabited by the Jews. They parted company for their (respective) needs. 'Abdullab b. Sahl was killed, and his dead body was found in a tank. His companion (Muhayyisa) buried him and came to Medina, and the brothers of the slain 'Abd al-Rahman b. Sahl. and Muhayyisa and Huwayyisa told Allah's Messenger (may peace be upon him) the case of 'Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah's Messenger (may peace be upon him) that he had said to them:
Reference | : Sahih Muslim 1669e |
In-book reference | : Book 28, Hadith 5 |
USC-MSA web (English) reference | : Book 16, Hadith 4123 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2067 |
In-book reference | : Book 10, Hadith 52 |
English translation | : Vol. 3, Book 10, Hadith 2067 |
It is narrated on the authority of Abdullah b. 'Amr that the Prophet observed:
Reference | : Sahih Muslim 58 |
In-book reference | : Book 1, Hadith 116 |
USC-MSA web (English) reference | : Book 1, Hadith 111 |
(deprecated numbering scheme) |
Narrated `Abdullah:
We used to greet the Prophet while he used to be in prayers, and he used to reply to our greetings. But when we came back from Najashi (the King of Ethiopia) we greeted him (while he was praying) and he did not reply to us. We said, "O Allah's Apostle! We used to greet you in the past and you used to reply to us." He said, "Verily The Mind is occupied and busy with more important matter during the prayer." (So one cannot return One's greetings.)
Reference | : Sahih al-Bukhari 3875 |
In-book reference | : Book 63, Hadith 100 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 215 |
(deprecated numbering scheme) |
Narrated `Abdullah:
Whenever Allah's Apostle returned from a Ghazwa, Hajj or `Umra, he used to start (saying), "Allahu- Akbar," thrice and then he would say, "None has the right to be worshipped except Allah alone Who has no partners. To Him belongs the Kingdom, all praises are for Him, and He is able to do all things (i.e. Omnipotent). We are returning with repentance (to Allah) worshipping, prostrating, and praising our Lord. Allah has fulfilled His Promise, made His Slave victorious, and He (Alone) defeated the clans (of infidels) ."
Reference | : Sahih al-Bukhari 4116 |
In-book reference | : Book 64, Hadith 160 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 442 |
(deprecated numbering scheme) |
Shaqiq b. Wi'il reported that 'Abdullah used to give us sermon on every Thursday. A person said:
Reference | : Sahih Muslim 2821c |
In-book reference | : Book 52, Hadith 82 |
USC-MSA web (English) reference | : Book 39, Hadith 6777 |
(deprecated numbering scheme) |
Abu Zur'a reported that three persons amongst Muslims had been sitting in Medina in the presence of Marwan b. Hakam and they heard him narrate these signs from him and the first amongst them was the appearance of the Dajjal. 'Abdullah b. 'Amr reported that Marwin said nothing (particular in this connection). I, however, heard a hadith from Allah's Messenger (may peace be upon him) and I did not forget that after I had heard that from Allah's Apostle (may peace be upon him) and he reported a hadith like the foregoing.
Reference | : Sahih Muslim 2941b |
In-book reference | : Book 54, Hadith 145 |
USC-MSA web (English) reference | : Book 41, Hadith 7026 |
(deprecated numbering scheme) |
Narrated `Abdullah:
The Prophet had a golden ring made for himself, and when he wore it. he used to turn its stone toward the palm of his! hand. So the people too had gold made for themselves. The Prophet then ascended the pulpit, and after glorifying and praising Allah, he said, "I had it made for me, but now I will never wear it again." He threw it away, and then the people threw away their rings too. (Juwairiya, a subnarrator, said: I think Anas said that the Prophet was wearing the ring in his right hand.)
Reference | : Sahih al-Bukhari 5876 |
In-book reference | : Book 77, Hadith 93 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 765 |
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Narrated `Abdullah:
I said 'O Allah's Apostle! Which sin is the greatest?" He said, "To set up a rival unto Allah, though He Alone created you." I said, "What next?" He said, "To kill your son lest he should share your food with you." I further asked, "What next?" He said, "To commit illegal sexual intercourse with the wife of your neighbor." And then Allah revealed as proof of the statement of the Prophet: 'Those who invoke not with Allah any other god)................. (to end of verse)...' (25.68)
Reference | : Sahih al-Bukhari 6001 |
In-book reference | : Book 78, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 30 |
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Narrated `Abdullah:
One day the Prophet divided and distributed something amongst the people whereupon an Ansari man said, "In this division Allah's Countenance has not been sought." I said, "By Allah! I will go (and inform) the Prophet." So I went to him while he was with a group of people, and I secretly informed him of that, whereupon he became so angry that his face became red, and he then said, "May Allah bestow His Mercy on Moses (for) he was hurt more than that, yet he remained patient."
Reference | : Sahih al-Bukhari 6291 |
In-book reference | : Book 79, Hadith 63 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 306 |
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Narrated Abu Musa Al-Ash`ari:
The Prophet started ascending a high place or hill. A man (amongst his companions) ascended it and shouted in a loud voice, "La ilaha illal-lahu wallahu Akbar." (At that time) Allah's Apostle was riding his mule. Allah's Apostle said, "You are not calling upon a deaf or an absent one." and added, "O Abu Musa (or, O `Abdullah)! Shall I tell you a sentence from the treasure of Paradise?" I said, "Yes." He said, "La haul a wala quwwata illa billah,"
Reference | : Sahih al-Bukhari 6409 |
In-book reference | : Book 80, Hadith 104 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 418 |
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Narrated `Abdullah:
The Prophet drew a square and then drew a line in the middle of it and let it extend outside the square and then drew several small lines attached to that central line, and said, "This is the human being, and this, (the square) in his lease of life, encircles him from all sides (or has encircled him), and this (line), which is outside (the square), is his hope, and these small lines are the calamities and troubles (which may befall him), and if one misses him, an-other will snap (i.e. overtake) him, and if the other misses him, a third will snap (i.e. overtake) him."
Reference | : Sahih al-Bukhari 6417 |
In-book reference | : Book 81, Hadith 6 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 426 |
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Narrated `Abdullah:
When the Verse:-- 'Those who believe and mix not their belief with wrong.' was revealed, the Muslims felt it very hard on them and said, "O Allah's Apostle! Who amongst us does not do wrong to himself?" He replied, "The Verse does not mean this. But that (wrong) means to associate others in worship to Allah: Don't you listen to what Luqman said to his son when he was advising him," O my son! Join not others in worship with Allah. Verily joining others in worship with Allah is a great wrong indeed." (31.13)
Reference | : Sahih al-Bukhari 3429 |
In-book reference | : Book 60, Hadith 100 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 639 |
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Narrated `Abdullah:
We used to consider miracles as Allah's Blessings, but you people consider them to be a warning. Once we were with Allah's Apostle on a journey, and we ran short of water. He said, "Bring the water remaining with you." The people brought a utensil containing a little water. He placed his hand in it and said, "Come to the blessed water, and the Blessing is from Allah." I saw the water flowing from among the fingers of Allah's Apostle , and no doubt, we heard the meal glorifying Allah, when it was being eaten (by him).
Reference | : Sahih al-Bukhari 3579 |
In-book reference | : Book 61, Hadith 88 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 779 |
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Jarir b. Abdullah is reported to have said:
Reference | : Sahih Muslim 633a |
In-book reference | : Book 5, Hadith 267 |
USC-MSA web (English) reference | : Book 4, Hadith 1322 |
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Abu 'Atiyya reported:
Reference | : Sahih Muslim 1099b |
In-book reference | : Book 13, Hadith 63 |
USC-MSA web (English) reference | : Book 6, Hadith 2420 |
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Nafi' reported that Abdullah (b. 'Umar) informed him that Allah's Messenger (may peace be upon him) turned his face to the two hillocks which intervened between him and the long mountain by the side of the Ka'ba, and the mosque which had been built there was thus on the left of the hillock. Allah's Messenger's (may peace be upon him) place of prayer was lower than the black hillock, at a distance of ten cubits or near it. He (may peace be upon him) would then observe prayer facing these two hillocks of the long mountain that is intervening between you and the Ka'ba.
Reference | : Sahih Muslim 1260 |
In-book reference | : Book 15, Hadith 253 |
USC-MSA web (English) reference | : Book 7, Hadith 2892 |
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Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1318d |
In-book reference | : Book 15, Hadith 392 |
USC-MSA web (English) reference | : Book 7, Hadith 3027 |
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Abdullah b. Umar reported that he reached the Ka'ba and Allah's Apostle (may peace be upon him) had entered therein, and Bilal and Usama too. 'Uthman b. Talha closed the door to them, and they stayed there for a considerable time, and then the door was opend and Allah's Apostle (may peace be upon him) came out, and I went upstairs and entered the House and said:
Reference | : Sahih Muslim 1329e |
In-book reference | : Book 15, Hadith 438 |
USC-MSA web (English) reference | : Book 7, Hadith 3072 |
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'Abdullah b. Zubair (Allah be pleased with him) reported on the authority of his mother's sister ('A'isha) saying that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1333e |
In-book reference | : Book 15, Hadith 448 |
USC-MSA web (English) reference | : Book 7, Hadith 3082 |
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Jabir b. Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1536t |
In-book reference | : Book 21, Hadith 124 |
USC-MSA web (English) reference | : Book 10, Hadith 3724 |
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Abdullah b. Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) contracted with the people of Khaibar (land and trees on the condition that they should give) half of the yield from land and trees. The rest of the hadith is the same. In the hadith transmitted on the authority of AIi b. Mushir there is no mention of it, but that A'isha and Hafsa were those who opted for land and water, but he (the narrator) said:
Reference | : Sahih Muslim 1551c |
In-book reference | : Book 22, Hadith 3 |
USC-MSA web (English) reference | : Book 10, Hadith 3760 |
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Jabir b. 'Abdullah (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1616b |
In-book reference | : Book 23, Hadith 7 |
USC-MSA web (English) reference | : Book 11, Hadith 3933 |
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Jabir b. 'Abdullah al-Ansari (Allah be pleased with him) said:
Reference | : Sahih Muslim 1625c |
In-book reference | : Book 24, Hadith 28 |
USC-MSA web (English) reference | : Book 12, Hadith 3974 |
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Jabir b. 'Abdullah (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) commanded that whoever is conferred upon a life grant along with his descendants is entitled to make use of the property conferred so long as he lives and his successors (also enjoy this privilege). That (property) becomes the their defect belonging. The donor cannot (after declaring Umra) lay down any condition or make any exception. Abu Salama said:
Reference | : Sahih Muslim 1625e |
In-book reference | : Book 24, Hadith 30 |
USC-MSA web (English) reference | : Book 12, Hadith 3976 |
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Bushair b. Yasar reported that a person from the Ansar belonging to the tribe of Banu Haritha who was called 'Abdullah b. Sahl b. Zaid set out and the son of his uncle called Muhayyisa b. Mas'ud b. Zaid, the rest of the hadith is the same up to the words:
Reference | : Sahih Muslim 1669f |
In-book reference | : Book 28, Hadith 6 |
USC-MSA web (English) reference | : Book 16, Hadith 4124 |
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It has been narrated on the authority of 'Abdullah who said:
Reference | : Sahih Muslim 1843 |
In-book reference | : Book 33, Hadith 73 |
USC-MSA web (English) reference | : Book 20, Hadith 4545 |
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Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 2012e |
In-book reference | : Book 36, Hadith 124 |
USC-MSA web (English) reference | : Book 23, Hadith 4995 |
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'Abdullah b. Ukaim reported:
Reference | : Sahih Muslim 2067a |
In-book reference | : Book 37, Hadith 9 |
USC-MSA web (English) reference | : Book 24, Hadith 5134 |
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'Abdullah reported:
Reference | : Sahih Muslim 2234a |
In-book reference | : Book 39, Hadith 186 |
USC-MSA web (English) reference | : Book 26, Hadith 5553 |
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Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2471b |
In-book reference | : Book 44, Hadith 185 |
USC-MSA web (English) reference | : Book 31, Hadith 6042 |
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'Alqama and Aswad reported that they went to 'Abdullah. He said:
Reference | : Sahih Muslim 534c |
In-book reference | : Book 5, Hadith 33 |
USC-MSA web (English) reference | : Book 4, Hadith 1088 |
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That 'Abdullah said: "On the Day of Badr when the captives were gathered, the Messenger of Allah (saws) said: 'What do you (people) say about these captives?'" Then he mentioned the story in the lengthy Hadith.
[Abu 'Eisa said:] There are narrations of this topic from 'Umar, Abu Ayyub, Anas, and Abu Hurairah
This Hadith is Hasan, and Abu 'Ubaidah did not hear from his father. It has been reported that Abu Hurairah said: "None was more apt to seek council of his Companions than the Messenger of Allah (saws)
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1714 |
In-book reference | : Book 23, Hadith 48 |
English translation | : Vol. 3, Book 21, Hadith 1714 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3565 |
In-book reference | : Book 28, Hadith 5 |
English translation | : Vol. 4, Book 28, Hadith 3595 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3612 |
In-book reference | : Book 30, Hadith 2 |
English translation | : Vol. 4, Book 30, Hadith 3642 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4283 |
In-book reference | : Book 37, Hadith 184 |
English translation | : Vol. 5, Book 37, Hadith 4283 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 153 |
In-book reference | : Book 8, Hadith 11 |
English translation | : Book 8, Hadith 153 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 382 |
In-book reference | : Book 20, Hadith 11 |
English translation | : Book 20, Hadith 382 |
Narrated `Aisha:
Whenever Allah's Apostle intended to go on a journey, he used to draw lots amongst his wives, and Allah's Apostle used to take with him the one on whom lot fell. He drew lots amongst us during one of the Ghazwat which he fought. The lot fell on me and so I proceeded with Allah's Apostle after Allah's order of veiling (the women) had been revealed. I was carried (on the back of a camel) in my howdah and carried down while still in it (when we came to a halt). So we went on till Allah's Apostle had finished from that Ghazwa of his and returned. When we approached the city of Medina he announced at night that it was time for departure. So when they announced the news of departure, I got up and went away from the army camps, and after finishing from the call of nature, I came back to my riding animal. I touched my chest to find that my necklace which was made of Zifar beads (i.e. Yemenite beads partly black and partly white) was missing. So I returned to look for my necklace and my search for it detained me. (In the meanwhile) the people who used to carry me on my camel, came and took my howdah and put it on the back of my camel on which I used to ride, as they considered that I was in it. In those days women were light in weight for they did not get fat, and flesh did not cover their bodies in abundance as they used to eat only a little food. Those people therefore, disregarded the lightness of the howdah while lifting and carrying it; and at that time I was still a young girl. They made the camel rise and all of them left (along with it). I found my necklace after the army had gone. Then I came to their camping place to find no call maker of them, nor one who would respond to the call. So I intended to go to the place where I used to stay, thinking that they would miss me and come back to me (in my search). While I was sitting in my resting place, I was overwhelmed by sleep and slept. Safwan bin Al-Muattal As-Sulami Adh-Dhakwani was behind the army. When he reached my place in the morning, he saw the figure of a sleeping person and he recognized me on seeing me as he had seen me before the order of compulsory veiling (was prescribed). So I woke up when he recited Istirja' (i.e. "Inna li l-lahi wa inna llaihi raji'un") as soon as he recognized me. I veiled my face with my head cover at once, and by Allah, we did not speak a single word, and I did not hear him saying any word besides his Istirja'. He dismounted from his camel and made it kneel down, putting his leg on its front legs and then I got up and rode on it. Then he set out leading the camel that was carrying me till we overtook the army in the extreme heat of midday while they were at a halt (taking a rest). (Because of the event) some people brought destruction upon themselves and the one who spread the Ifk (i.e. slander) more, was `Abdullah bin Ubai Ibn Salul." (Urwa said, "The people propagated the slander and talked about it in his (i.e. `Abdullah's) presence and he confirmed it and listened to it and asked about it to let it prevail." `Urwa also added, "None was mentioned as members of the slanderous group besides (`Abdullah) except Hassan bin Thabit and Mistah bin Uthatha and Hamna bint Jahsh along with others about whom I have no knowledge, but they were a group as Allah said. It is said that the one who carried most of the slander was `Abdullah bin Ubai bin Salul." `Urwa added, "`Aisha disliked to have Hassan abused in her presence and she used to say, 'It was he who said: My father and his (i.e. my father's) father and my honor are all for the protection of Muhammad's honor from you."). `Aisha added, "After we returned to Medina, I became ill for a month. The people were propagating the forged statements of the slanderers while I was unaware of anything of all that, but I felt that in my present ailment, I was not receiving the same kindness from Allah's Apostle as I used to receive when I got sick. (But now) Allah's Apostle would only come, greet me and say,' How is that (lady)?' and leave. That roused my doubts, but I did not discover the evil (i.e. slander) till I went out after my convalescence, I went out with Um Mistah to Al-Manasi' where we used to answer the call of nature and we used not to go out (to answer the call of nature) except at night, and that was before we had latrines near our houses. And this habit of our concerning evacuating the bowels, was similar to the habits of the old 'Arabs living in the deserts, for it would be troublesome for us to take latrines near our houses. So I and Um Mistah who was the daughter of Abu Ruhm bin Al-Muttalib bin `Abd Manaf, whose mother was the daughter of Sakhr bin 'Amir and the aunt of Abu Bakr As-Siddiq and whose son was Mistah bin Uthatha bin `Abbas bin Al-Muttalib, went out. I and Um Mistah returned to my house after we finished answering the call of nature. Um Mistah stumbled by getting her foot entangled in her covering sheet and on that she said, 'Let Mistah be ruined!' I said, 'What a hard word you have said. Do you abuse a man who took part in the battle of Badr?' On that she said, 'O you Hantah! Didn't you hear what he (i.e. Mistah) said? 'I said, 'What did he say?' Then she told me the slander of the people of Ifk. So my ailment was aggravated, and when I reached my home, Allah's Apostle came to me, and after greeting me, said, 'How is that (lady)?' I said, 'Will you allow me to go to my parents?' as I wanted to be sure about the news through them. Allah's Apostle allowed me (and I went to my parents) and asked my mother, 'O mother! What are the people talking about?' She said, 'O my daughter! Don't worry, for scarcely is there a charming woman who is loved by her husband and whose husband has other wives besides herself that they (i.e. women) would find faults with her.' I said, 'Subhan-Allah! (I testify the uniqueness of Allah). Are the people really talking in this way?' I kept on weeping that night till dawn I could neither stop weeping nor sleep then in the morning again, I kept on weeping. When the Divine Inspiration was delayed. Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid to ask and consult them about divorcing me. Usama bin Zaid said what he knew of my innocence, and the respect he preserved in himself for me. Usama said, '(O Allah's Apostle!) She is your wife and we do not know anything except good about her.' `Ali bin Abi Talib said, 'O Allah's Apostle! Allah does not put you in difficulty and there are plenty of women other than she, yet, ask the maid-servant who will tell you the truth.' On that Allah's Apostle called Barira (i.e. the maid-servant) and said, 'O Barira! Did you ever see anything which aroused your suspicion?' Barira said to him, 'By Him Who has sent you with the Truth. I have never seen anything in her (i.e. Aisha) which I would conceal, except that she is a young girl who sleeps leaving the dough of her family exposed so that the domestic goats come and eat it.' So, on that day, Allah's Apostle got up on the pulpit and complained about `Abdullah bin Ubai (bin Salul) before his companions, saying, 'O you Muslims! Who will relieve me from that man who has hurt me with his evil statement about my family? By Allah, I know nothing except good about my family and they have blamed a man about whom I know nothing except good and he used never to enter my home except with me.' Sa`d bin Mu`adh the brother of Banu `Abd Al-Ashhal got up and said, 'O Allah's Apostle! I will relieve you from him; if he is from the tribe of Al-Aus, then I will chop his head off, and if he is from our brothers, i.e. Al-Khazraj, then order us, and we will fulfill your order.' On that, a man from Al-Khazraj got up. Um Hassan, his cousin, was from his branch tribe, and he was Sa`d bin Ubada, chief of Al-Khazraj. Before this incident, he was a pious man, but his love for his tribe goaded him into saying to Sa`d (bin Mu`adh). 'By Allah, you have told a lie; you shall not and cannot kill him. If he belonged to your people, you would not wish him to be killed.' On that, Usaid bin Hudair who was the cousin of Sa`d (bin Mu`adh) got up and said to Sa`d bin 'Ubada, 'By Allah! You are a liar! We will surely kill him, and you are a hypocrite arguing on the behalf of hypocrites.' On this, the two tribes of Al-Aus and Al Khazraj got so much excited that they were about to fight while Allah's Apostle was standing on the pulpit. Allah's Apostle kept on quietening them till they became silent and so did he. All that day I kept on weeping with my tears never ceasing, and I could never sleep. In the morning my parents were with me and I wept for two nights and a day with my tears never ceasing and I could never sleep till I thought that my liver would burst from weeping. So, while my parents were sitting with me and I was weeping, an Ansari woman asked me to grant her admittance. I allowed her to come in, and when she came in, she sat down and started weeping with me. While we were in this state, Allah's Apostle came, greeted us and sat down. He had never sat with me since that day of the slander. A month had elapsed and no Divine Inspiration came to him about my case. Allah's Apostle then recited Tashah-hud and then said, 'Amma Badu, O `Aisha! I have been informed so-andso about you; if you are innocent, then soon Allah will reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him for forgiveness for when a slave confesses his sins and asks Allah for forgiveness, Allah accepts his repentance.' (continued...) (continuing... 1): -5.462:... ... When Allah's Apostle finished his speech, my tears ceased flowing completely that I no longer felt a single drop of tear flowing. I said to my father, 'Reply to Allah's Apostle on my behalf concerning what he has said.' My father said, 'By Allah, I do not know what to say to Allah's Apostle .' Then I said to my mother, 'Reply to Allah's Apostle on my behalf concerning what he has said.' She said, 'By Allah, I do not know what to say to Allah's Apostle.' In spite of the fact that I was a young girl and had a little knowledge of Qur'an, I said, 'By Allah, no doubt I know that you heard this (slanderous) speech so that it has been planted in your hearts (i.e. minds) and you have taken it as a truth. Now if I tell you that I am innocent, you will not believe me, and if confess to you about it, and Allah knows that I am innocent, you will surely believe me. By Allah, I find no similitude for me and you except that of Joseph's father when he said, '(For me) patience in the most fitting against that which you assert; it is Allah (Alone) Whose Help can be sought.' Then I turned to the other side and lay on my bed; and Allah knew then that I was innocent and hoped that Allah would reveal my innocence. But, by Allah, I never thought that Allah would reveal about my case, Divine Inspiration, that would be recited (forever) as I considered myself too unworthy to be talked of by Allah with something of my concern, but I hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. But, by Allah, before Allah's Apostle left his seat and before any of the household left, the Divine inspiration came to Allah's Apostle. So there overtook him the same hard condition which used to overtake him, (when he used to be inspired Divinely). The sweat was dropping from his body like pearls though it was a wintry day and that was because of the weighty statement which was being revealed to him. When that state of Allah's Apostle was over, he got up smiling, and the first word he said was, 'O `Aisha! Allah has declared your innocence!' Then my Mother said to me, 'Get up and go to him (i.e. Allah's Apostle). I replied, 'By Allah, I will not go to him, and I praise none but Allah. So Allah revealed the ten Verses:- - "Verily! They who spread the slander Are a gang, among you............." (24.11-20) Allah revealed those Qur'anic Verses to declare my innocence. Abu Bakr As-Siddiq who used to disburse money for Mistah bin Uthatha because of his relationship to him and his poverty, said, 'By Allah, I will never give to Mistah bin Uthatha anything after what he has said about Aisha.' Then Allah revealed:-- "And let not those among you who are good and wealthy swear not to give (any sort of help) to their kinsmen, those in need, and those who have left their homes for Allah's cause, let them pardon and forgive. Do you not love that Allah should forgive you? And Allah is oft-Forgiving Most Merciful." (24.22) Abu Bakr As-Siddiq said, 'Yes, by Allah, I would like that Allah forgive me.' and went on giving Mistah the money he used to give him before. He also added, 'By Allah, I will never deprive him of it at all.' Aisha further said:." Allah's Apostle also asked Zainab bint Jahsh (i.e. his wife) about my case. He said to Zainab, 'What do you know and what did you see?" She replied, "O Allah's Apostle! I refrain from claiming falsely that I have heard or seen anything. By Allah, I know nothing except good (about `Aisha).' From amongst the wives of the Prophet Zainab was my peer (in beauty and in the love she received from the Prophet) but Allah saved her from that evil because of her piety. Her sister Hamna, started struggling on her behalf and she was destroyed along with those who were destroyed. The man who was blamed said, 'Subhan-Allah! By Him in Whose Hand my soul is, I have never uncovered the cover (i.e. veil) of any female.' Later on the man was martyred in Allah's Cause."
Reference | : Sahih al-Bukhari 4141 |
In-book reference | : Book 64, Hadith 185 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 462 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 398 |
In-book reference | : Book 3, Hadith 105 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1717 |
In-book reference | : Book 5, Hadith 189 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2407 |
In-book reference | : Book 9, Hadith 177 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1783 |
In-book reference | : Book 6, Hadith 12 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4151 |
In-book reference | : Book 20, Hadith 86 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3900 |
In-book reference | : Book 19, Hadith 112 |
Narrated Abu Jamra:
I said to Ibn `Abbas, "I have an earthenware pot containing Nabidh (i.e. water and dates or grapes) for me, and I drink of it while it is sweet. If I drink much of it and stay with the people for a long time, I get afraid that they may discover it (for I will appear as if I were drunk). Ibn `Abbas said, "A delegation of `Abdul Qais came to Allah's Apostle and he said, "Welcome, O people! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! There are the Mudar pagans between you and us, so we cannot come to you except in the sacred Months. So please teach us some orders on acting upon which we will enter Paradise. Besides, we will preach that to our people who are behind us." The Prophet said, "I order you to do four things and forbid you from four things (I order you): To believe in Allah...Do you know what is to believe in Allah? That is to testify that None has the right to be worshipped except Allah: (I order you also to offer prayers perfectly to pay Zakat; and to fast the month of Ramadan and to give the Khumus (i.e. one-fifth of the booty) (for Allah's Sake). I forbid you from four other things (i.e. the wine that is prepared in) Ad-Dubba, An-Naquir, Az-Hantam and Al-Muzaffat. (See Hadith No. 50 Vol. 1)
Reference | : Sahih al-Bukhari 4368 |
In-book reference | : Book 64, Hadith 394 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 654 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3278 |
In-book reference | : Book 47, Hadith 330 |
English translation | : Vol. 5, Book 44, Hadith 3278 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 625 |
In-book reference | : Book 5, Hadith 62 |