Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4462 |
In-book reference | : Book 44, Hadith 14 |
English translation | : Vol. 5, Book 44, Hadith 4467 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 762 |
In-book reference | : Book 9, Hadith 21 |
English translation | : Vol. 1, Book 9, Hadith 763 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 196 |
In-book reference | : Book 1, Hadith 197 |
English translation | : Vol. 1, Book 1, Hadith 196 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3188 |
In-book reference | : Book 25, Hadith 104 |
English translation | : Vol. 1, Book 25, Hadith 3190 |
Narrated Mu'awiyah ibn Khudayj:
One day the Messenger of Allah (saws) prayed and gave the salutation while a rak'ah of the prayer remained to be offered. A man went to him and said: You forgot to offer one rak'ah of prayer. Then he returned and entered the mosque and ordered Bilal (to utter the Iqamah). He uttered the Iqamah for prayer. He then led the people in one rak'ah of prayer. I stated it to the people. They asked me: Do you know who he was? I said: No, but I can recognise him if I see him. Then the man passed by me, I said: It is he. The people said: This is Talhah ibn Ubaydullah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1023 |
In-book reference | : Book 2, Hadith 634 |
English translation | : Book 3, Hadith 1018 |
The Prophet (sal Allaahu alayhi wa sallam ) passed by two graves. He said : Both (the dead) are being punished, but they are not being punished for a major (sin). One did not safeguard himself from urine. The other carried tales. He then called for a fresh twig and split it into two parts and planted one part on each grave and said: Perhaps their punishment may be mitigated as long as the twigs remain fresh.
Another version of Hannad has: "One of them did not cover himself while urinating." This version does not have the words: "He did not safeguard himself from urine."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 20 |
In-book reference | : Book 1, Hadith 20 |
English translation | : Book 1, Hadith 20 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 516 |
In-book reference | : Book 2, Hadith 126 |
English translation | : Book 2, Hadith 516 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 87 |
In-book reference | : Introduction, Hadith 87 |
English translation | : Vol. 1, Book 1, Hadith 87 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 121 |
In-book reference | : Introduction, Hadith 121 |
English translation | : Vol. 1, Book 1, Hadith 121 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3691 |
In-book reference | : Book 33, Hadith 35 |
English translation | : Vol. 5, Book 33, Hadith 3691 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2621 |
In-book reference | : Book 21, Hadith 7 |
English translation | : Vol. 3, Book 21, Hadith 2621 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1395 |
In-book reference | : Book 5, Hadith 593 |
English translation | : Vol. 1, Book 5, Hadith 1395 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4264 |
In-book reference | : Book 37, Hadith 165 |
English translation | : Vol. 5, Book 37, Hadith 4264 |
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ مَنْصُورٍ عَنْ رِبْعِيِّ بْنِ حِرَاشٍ أَنَّهُ سَمِعَ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ يَقُولُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ مِثْلَهُ.
Grade: | Sahih (Darussalam)], lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1000, 1001 |
In-book reference | : Book 5, Hadith 424 |
ورواه النسائي عنه عن أبي موسى
صَحِيح, (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 371, 372 |
In-book reference | : Book 3, Hadith 82 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1608 |
In-book reference | : Book 5, Hadith 84 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 724 |
In-book reference | : Book 4, Hadith 153 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4302 |
In-book reference | : Book 21, Hadith 134 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4588 |
In-book reference | : Book 23, Hadith 72 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 978 |
In-book reference | : Book 42, Hadith 14 |
English translation | : Book 42, Hadith 978 |
Sunnah.com reference | : Book 9, Hadith 21 |
English translation | : Book 9, Hadith 1219 |
Arabic reference | : Book 9, Hadith 1189 |
Narrated Salama bin Al-Akwa`:
We went out to Khaibar in the company of the Prophet. While we were proceeding at night, a man from the group said to 'Amir, "O 'Amir! Won't you let us hear your poetry?" 'Amir was a poet, so he got down and started reciting for the people poetry that kept pace with the camels' footsteps, saying:-- "O Allah! Without You we Would not have been guided On the right path Neither would be have given In charity, nor would We have prayed. So please forgive us, what we have committed (i.e. our defects); let all of us Be sacrificed for Your Cause And send Sakina (i.e. calmness) Upon us to make our feet firm When we meet our enemy, and If they will call us towards An unjust thing, We will refuse. The infidels have made a hue and Cry to ask others' help Against us." The Prophet on that, asked, "Who is that (camel) driver (reciting poetry)?" The people said, "He is 'Amir bin Al-Akwa`." Then the Prophet said, "May Allah bestow His Mercy on him." A man amongst the people said, "O Allah's Prophet! has (martyrdom) been granted to him. Would that you let us enjoy his company longer." Then we reached and besieged Khaibar till we were afflicted with severe hunger. Then Allah helped the Muslims conquer it (i.e. Khaibar). In the evening of the day of the conquest of the city, the Muslims made huge fires. The Prophet said, "What are these fires? For cooking what, are you making the fire?" The people replied, "(For cooking) meat." He asked, "What kind of meat?" They (i.e. people) said, "The meat of donkeys." The Prophet said, "Throw away the meat and break the pots!" Some man said, "O Allah's Apostle! Shall we throw away the meat and wash the pots instead?" He said, "(Yes, you can do) that too." So when the army files were arranged in rows (for the clash), 'Amir's sword was short and he aimed at the leg of a Jew to strike it, but the sharp blade of the sword returned to him and injured his own knee, and that caused him to die. When they returned from the battle, Allah's Apostle saw me (in a sad mood). He took my hand and said, "What is bothering you?" I replied, "Let my father and mother be sacrificed for you! The people say that the deeds of 'Amir are lost." The Prophet said, "Whoever says so, is mistaken, for 'Amir has got a double reward." The Prophet raised two fingers and added, "He (i.e. Amir) was a persevering struggler in the Cause of Allah and there are few 'Arabs who achieved the like of (good deeds) 'Amir had done."
اللَّهُمَّ لَوْلاَ أَنْتَ مَا اهْتَدَيْنَا وَلاَ تَصَدَّقْنَا وَلاَ صَلَّيْنَا
فَاغْفِرْ فِدَاءً لَكَ مَا أَبْقَيْنَا وَثَبِّتِ الأَقْدَامَ إِنْ لاَقَيْنَا
وَأَلْقِيَنْ سَكِينَةً عَلَيْنَا إِنَّا إِذَا صِيحَ بِنَا أَبَيْنَا
وَبِالصِّيَاحِ عَوَّلُوا عَلَيْنَا
فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَذَا السَّائِقُ ". قَالُوا عَامِرُ بْنُ الأَكْوَعِ. قَالَ " يَرْحَمُهُ اللَّهُ ". قَالَ رَجُلٌ مِنَ الْقَوْمِ وَجَبَتْ يَا نَبِيَّ اللَّهِ، لَوْلاَ أَمْتَعْتَنَا بِهِ. فَأَتَيْنَا خَيْبَرَ، فَحَاصَرْنَاهُمْ حَتَّى أَصَابَتْنَا مَخْمَصَةٌ شَدِيدَةٌ، ثُمَّ إِنَّ اللَّهَ تَعَالَى فَتَحَهَا عَلَيْهِمْ، فَلَمَّا أَمْسَى النَّاسُ مَسَاءَ الْيَوْمِ الَّذِي فُتِحَتْ عَلَيْهِمْ أَوْقَدُوا نِيرَانًا كَثِيرَةً، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " مَا هَذِهِ النِّيرَانُ عَلَى أَىِّ شَىْءٍ تُوقِدُونَ ". قَالُوا ...
Reference | : Sahih al-Bukhari 4196 |
In-book reference | : Book 64, Hadith 236 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 509 |
(deprecated numbering scheme) |
Narrated Masruq:
While a man was delivering a speech in the tribe of Kinda, he said, "Smoke will prevail on the Day of Resurrection and will deprive the hypocrites their faculties of hearing and seeing. The believers will be afflicted with something like cold only thereof." That news scared us, so I went to (Abdullah) Ibn Mas`ud while he was reclining (and told him the story) whereupon he became angry, sat up and said, "He who knows a thing can say, it, but if he does not know, he should say, 'Allah knows best,' for it is an aspect of knowledge to say, 'I do not know,' if you do not know a certain thing. Allah said to His prophet. 'Say (O Muhammad): No wage do I ask of you for this (Qur'an), nor I am one of the pretenders (a person who pretends things which do not exist.)' (38.86) The Qur'aish delayed in embracing Islam for a period, so the Prophet invoked evil on them, saying, 'O Allah! Help me against them by sending seven years of (famine) like those of Joseph.' So they were afflicted with such a severe year of famine that they were destroyed therein and ate dead animals and bones. They started seeing something like smoke between the sky and the earth (because of severe hunger). Abu Sufyan then came (to the Prophet) and said, "O Muhammad! You came to order us for to keep good relations with Kith and kin, and your kinsmen have now perished, so please invoke Allah (to relieve them).' Then Ibn Mas`ud recited:-- 'Then watch you for the day that the sky will bring forth a kind of smoke plainly visible....but truly you will return! (to disbelief) (44.10-15) Ibn Mas`ud added, Then the punishment was stopped, but truly, they reverted to heathenism (their old way). So Allah (threatened them thus): 'On the day when we shall seize you with a mighty grasp.' (44.16) And that was the day of the Battle of Badr. Allah's saying- "Lizama" (the punishment) refers to the day of Badr Allah's Statement: Alif-Lam-Mim, the Romans have been defeated, and they, after their defeat, will be victorious,' (30.1- 3) (This verse): Indicates that the defeat of Byzantine has already passed.
Reference | : Sahih al-Bukhari 4774 |
In-book reference | : Book 65, Hadith 296 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 297 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 418f |
In-book reference | : Book 4, Hadith 103 |
USC-MSA web (English) reference | : Book 4, Hadith 837 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3630 |
In-book reference | : Book 49, Hadith 26 |
English translation | : Vol. 1, Book 46, Hadith 3630 |
Ibrahim al-Taimi reported on the authority of his father:
Reference | : Sahih Muslim 1370a |
In-book reference | : Book 15, Hadith 531 |
USC-MSA web (English) reference | : Book 7, Hadith 3163 |
(deprecated numbering scheme) |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 909 |
In-book reference | : Book 6, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 495 |
In-book reference | : Book 6, Hadith 2 |
English translation | : Vol. 1, Book 6, Hadith 496 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3298 |
In-book reference | : Book 47, Hadith 350 |
English translation | : Vol. 5, Book 44, Hadith 3298 |
Narrated Anas bin Malik:
The Prophet invoked evil upon those (people) who killed his companions at Bir Mauna for 30 days (in the morning prayer). He invoked evil upon (tribes of) Ril, Lihyan and Usaiya who disobeyed Allah and His Apostle. Allah revealed a Qur'anic Verse to His Prophet regarding those who had been killed, i.e. the Muslims killed at Bir Ma'una, and we recited the Verse till later it was cancelled. (The Verse was:) 'Inform our people that we have met our Lord, and He is pleased with us, and we are pleased with Him."
Reference | : Sahih al-Bukhari 4095 |
In-book reference | : Book 64, Hadith 139 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 421 |
(deprecated numbering scheme) |
Narrated `Ali:
We were in the company of the Prophet and he said, "There is none among you but has his place written for him, either in Paradise or in the Hell-Fire." We said, "O Allah's Apostle! Shall we depend (on this fact and give up work)?" He replied, "No! Carry on doing good deeds, for everybody will find easy (to do) such deeds as will lead him to his destined place." Then the Prophet recited: 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best reward. We will make smooth for him the path of ease....the path for evil.' (92.5-10)
Reference | : Sahih al-Bukhari 4947 |
In-book reference | : Book 65, Hadith 469 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 472 |
(deprecated numbering scheme) |
Sahl b. Sa'd as-Sa'idi reported:
Reference | : Sahih Muslim 2825 |
In-book reference | : Book 53, Hadith 6 |
USC-MSA web (English) reference | : Book 40, Hadith 6783 |
(deprecated numbering scheme) |
'A'isha said in connection with His words (those of Allah):
Reference | : Sahih Muslim 3018d |
In-book reference | : Book 56, Hadith 9 |
USC-MSA web (English) reference | : Book 43, Hadith 7159 |
(deprecated numbering scheme) |
Narrated Qais:
Jarir said, "We were with the Prophet and he looked at the moon--full-moon--and said, 'Certainly you will see your Lord as you see this moon and you will have no trouble in seeing Him. So if you can avoid missing (through sleep or business, etc.) a prayer before the sunrise (Fajr) and a prayer before sunset (`Asr), you must do so.' He then recited Allah's Statement: And celebrate the praises Of your Lord before the rising of the sun and before (its) setting." (50.39) Isma`il said, "Offer those prayers and do not miss them."
Reference | : Sahih al-Bukhari 554 |
In-book reference | : Book 9, Hadith 31 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 529 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 3669, 3670 |
In-book reference | : Book 62, Hadith 20 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 19 |
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Narrated Aiyub:
Abu Qilaba said, "Malik bin Huwairith used to demonstrate to us the prayer of the Prophet at times other than that of the compulsory prayers. So (once) he stood up for prayer and performed a perfect Qiyam (standing and reciting from the Holy Qur'an) and then bowed and performed bowing perfectly; then he raised his head and stood straight for a while." Abu Qilaba added, "Malik bin Huwairith in that demonstration prayed like this Sheikh of ours, Abu Yazid." Abu, Yazid used to sit (for a while) on raising his head from the second prostration before getting up.
Reference | : Sahih al-Bukhari 802 |
In-book reference | : Book 10, Hadith 197 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 767 |
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Narrated Abu Huraira:
Allah's Apostle said, "Every child is born with a true faith of Islam (i.e. to worship none but Allah Alone) but his parents convert him to Judaism, Christianity or Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?" Then Abu Huraira recited the holy verses: "The pure Allah's Islamic nature (true faith of Islam) (i.e. worshipping none but Allah) with which He has created human beings. No change let there be in the religion of Allah (i.e. joining none in worship with Allah). That is the straight religion (Islam) but most of men know, not." (30.30)
Reference | : Sahih al-Bukhari 1359 |
In-book reference | : Book 23, Hadith 112 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 441 |
(deprecated numbering scheme) |
Narrated Qais:
When Abu Huraira accompanied by his slave set out intending to embrace Islam they lost each other on the way. The slave then came while Abu Huraira was sitting with the Prophet. The Prophet said, "O Abu Huraira! Your slave has come back." Abu Huraira said, "Indeed, I would like you to witness that I have manumitted him." That happened at the time when Abu Huraira recited (the following poetic verse):-- 'What a long tedious tiresome night! Nevertheless, it has delivered us From the land of Kufr (disbelief).
Reference | : Sahih al-Bukhari 2530 |
In-book reference | : Book 49, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 707 |
(deprecated numbering scheme) |
Abdullah b. Sarjis reported:
Reference | : Sahih Muslim 2346 |
In-book reference | : Book 43, Hadith 146 |
USC-MSA web (English) reference | : Book 30, Hadith 5793 |
(deprecated numbering scheme) |
It is transmitted by Rib'i b. Hirash. who narrated it on the authority of Hudhaifa that verily 'Umar said:
Reference | : Sahih Muslim 144c |
In-book reference | : Book 1, Hadith 278 |
USC-MSA web (English) reference | : Book 1, Hadith 269 |
(deprecated numbering scheme) |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 479a |
In-book reference | : Book 4, Hadith 236 |
USC-MSA web (English) reference | : Book 4, Hadith 970 |
(deprecated numbering scheme) |
[At-Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 408 |
In-book reference | : Introduction, Hadith 408 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 998 |
In-book reference | : Book 11, Hadith 123 |
English translation | : Vol. 2, Book 11, Hadith 999 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1120 |
In-book reference | : Book 12, Hadith 92 |
English translation | : Vol. 2, Book 12, Hadith 1121 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2854 |
In-book reference | : Book 24, Hadith 237 |
English translation | : Vol. 3, Book 24, Hadith 2857 |
Narrated Abdullah ibn Abbas:
The people of pre-Islamic times used to eat some things and leave others alone, considering them unclean. Then Allah sent His Prophet (saws) and sent down His Book, marking some things lawful and others unlawful; so what He made lawful is lawful, what he made unlawful is unlawful, and what he said nothing about is allowable. And he recited: "Say: I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it...." up to the end of the verse.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3800 |
In-book reference | : Book 28, Hadith 65 |
English translation | : Book 27, Hadith 3791 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1336 |
In-book reference | : Book 5, Hadith 87 |
English translation | : Book 5, Hadith 1331 |
Another chain reports a similar hadith.
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي حَزْمٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فِي هَذِهِ الآيَةِ
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4299 |
In-book reference | : Book 37, Hadith 200 |
English translation | : Vol. 5, Book 37, Hadith 4299 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 821 |
In-book reference | : Book 4, Hadith 248 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2369 |
In-book reference | : Book 36, Hadith 66 |
English translation | : Vol. 4, Book 10, Hadith 2369 |
Narrated `Aisha:
We poured medicine in one side of the Prophet's mouth during his illness and he started pointing to us, meaning to say, "Don't pour medicine in my mouth." We said, "(He says so) because a patient dislikes medicines." When he improved and felt a little better, he said, "Didn't I forbid you to pour medicine in my mouth ?" We said, " ( We thought it was because of) the dislike, patients have for medicines. He said, "Let everyone present in the house be given medicine by pouring it in his mouth while I am looking at him, except `Abbas as he has not witnessed you (doing the same to me).
Reference | : Sahih al-Bukhari 4458 |
In-book reference | : Book 64, Hadith 474 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 735 |
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Narrated Ka`b bin Malik:
During the lifetime of Allah's Apostle I asked Ibn Abi Hadrad in the mosque to pay the debts which he owed to me and our voices grew so loud that Allah's Apostle heard them while he was in his house. So he came to us after raising the curtain of his room. The Prophet said, "O Ka`b bin Malik!" I replied, "Labaik, O Allah's Apostle." He gestured with his hand to me to reduce the debt to one half. I said, "O Allah's Apostle have done it." Allah's Apostle said (to Ibn Hadrad), "Get up and pay it."
Reference | : Sahih al-Bukhari 471 |
In-book reference | : Book 8, Hadith 119 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 460 |
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Narrated Shaqiq:
While we were waiting for `Abdullah (bin Mas`ud). Yazid bin Muawiya came. I said (to him), "Will you sit down?" He said, "No, but I will go into the house (of Ibn Mas`ud) and let your companion (Ibn Mas`ud) come out to you; and if he should not (come out), I will come out and sit (with you)." Then `Abdullah came out, holding the hand of Yazid, addressed us, saying, "I know that you are assembled here, but the reason that prevents me from coming out to you, is that Allah's Apostle used to preach to us at intervals during the days, lest we should become bored."
Reference | : Sahih al-Bukhari 6411 |
In-book reference | : Book 80, Hadith 106 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 420 |
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Narrated `Abdullah bin Ka`b bin Malik:
Ka`b demanded his debt back from Ibn Abi Hadrad in the Mosque and their voices grew louder till Allah's Apostle heard them while he was in his house. He came out to them raising the curtain of his room and addressed Ka`b, "O Ka`b!" Ka`b replied, "Labaik, O Allah's Apostle." (He said to him), "Reduce your debt to one half," gesturing with his hand. Ka`b said, "I have done so, O Allah's Apostle!" On that the Prophet said to Ibn Abi Hadrad, "Get up and repay the debt, to him."
Reference | : Sahih al-Bukhari 2418 |
In-book reference | : Book 44, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 600 |
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Abdullah, the freed slave of Asma' bint Abu Bakr (Allah be pleased with them), narrated that he used to hear Asma, ' whenever she passed by Hajun, saying (these words):
Reference | : Sahih Muslim 1237 |
In-book reference | : Book 15, Hadith 212 |
USC-MSA web (English) reference | : Book 7, Hadith 2853 |
(deprecated numbering scheme) |
Tawus reported:
Reference | : Sahih Muslim 1328b |
In-book reference | : Book 15, Hadith 425 |
USC-MSA web (English) reference | : Book 7, Hadith 3059 |
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It has been reported on the authority of Abu Humaid as-Sa'idi who said:
Reference | : Sahih Muslim 1832b |
In-book reference | : Book 33, Hadith 38 |
USC-MSA web (English) reference | : Book 20, Hadith 4510 |
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[Muslim].
Reference | : Riyad as-Salihin 1056 |
In-book reference | : Book 8, Hadith 66 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1586 |
In-book reference | : Book 19, Hadith 31 |
English translation | : Vol. 2, Book 19, Hadith 1587 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) married me when I was seven or six. When we came to Medina, some women came. according to Bishr's version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Messenger of Allah (saws), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter.
Abu Dawud said: That is to say: I menstruated, and I was brought in a house, and there were some women of the Ansari in it. They said: With good luck and blessing. The tradition of one of them has been included in the other.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4933 |
In-book reference | : Book 43, Hadith 161 |
English translation | : Book 42, Hadith 4915 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2955 |
In-book reference | : Book 25, Hadith 74 |
English translation | : Vol. 4, Book 25, Hadith 2955 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4273 |
In-book reference | : Book 21, Hadith 109 |
Narrated `Imran:
Once we were traveling with the Prophet and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator `Auf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was `Umar bin Al- Khattab. And whenever the Prophet used to sleep, nobody would wake up him till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, `Umar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying loudly till the Prophet got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am Junub and there is no water. " The Prophet said, "Perform Tayammum with (clean) earth and that is sufficient for you." Then the Prophet proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator `Auf added that Abu Raja' had named him but he had forgotten) and `Ali, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Allah's Apostle ." She said, "Do you mean the man who is called the Sabi, (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet and narrated the whole story. He said, "Help her to dismount." The Prophet asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet gave a pot full of water to the person who was Junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Allah's Apostle) Then the Prophet ordered us to collect something for her; so dates, flour and Sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of foodstuff was also placed in front of her and then the Prophet said to her, "We have not taken your water but Allah has given water to us." She returned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle." Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, "I think that these people leave you purposely. Have you got any inclination to Islam?" They obeyed her and all of them embraced Islam. Abu `Abdullah said: The word Saba'a means "The one who has deserted his old religion and embraced a new religion." Abul 'Ailya [??] said, "The S`Abis are a sect of people of the Scripture who recite the Book of Psalms."
Reference | : Sahih al-Bukhari 344 |
In-book reference | : Book 7, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 340 |
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Narrated Abu Shuraih:
Al-Adawi that he said to `Amr bin Sa`id while the latter was sending troops in batches to Mecca, "O chief! Allow me to tell you a statement which Allah's Apostle said on the second day of the Conquest of Mecca. My two ears heard it and my heart remembered it and my two eyes saw him when he said it. He (i.e. the Prophet) praised Allah and then said, 'Mecca has been made a sanctuary by Allah and not by the people, so it is not lawful for a person, who believes in Allah and the Last Day to shed blood in it, or to cut its trees and if someone asks the permission to fight in Mecca because Allah's Apostle was allowed to fight in it, say to him; Allah permitted His Apostle and did not allow you, and even he (i.e. the Apostle) was allowed for a short period of the day, and today its (Mecca's sanctity has become the same as it was before (of old) so those who are present should inform those who are absent (this Hadith)." Then Abu Shuraih, was asked, "What did `Amr say to you? Abu Shuraih said, "He said, "I knew that better than you, O Abu Shuraih! The Haram (i.e. Mecca) does not give refuge to a sinner or a fleeing murderer or a person running away after causing destruction."
Reference | : Sahih al-Bukhari 4295 |
In-book reference | : Book 64, Hadith 328 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 589 |
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Abu al-Aswad reported that 'Imran b Husain asked him:
Reference | : Sahih Muslim 2650 |
In-book reference | : Book 46, Hadith 17 |
USC-MSA web (English) reference | : Book 33, Hadith 6406 |
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Narrated Hudhaifa:
Once `Umar bin Al-Khattab said, said, "Who amongst you remembers the statement of Allah's Apostle regarding the afflictions?" Hudhaifa replied, "I remember what he said exactly." `Umar said. "Tell (us), you are really a daring man!'' Hudhaifa said, "Allah's Apostle said, 'A man's afflictions (i.e. wrong deeds) concerning his relation to his family, his property and his neighbors are expiated by his prayers, giving in charity and enjoining what is good and forbidding what is evil.' " `Umar said, "I don't mean these afflictions but the afflictions that will be heaving up and down like waves of the sea." Hudhaifa replied, "O chief of the believers! You need not fear those (afflictions) as there is a closed door between you and them." `Umar asked, "Will that door be opened or broken?" Hudhaifa replied, "No, it will be broken." `Umar said, "Then it is very likely that the door will not be closed again." Later on the people asked Hudhaifa, "Did `Umar know what that door meant?" He said. "Yes, `Umar knew it as everyone knows that there will be night before the tomorrow morning. I narrated to `Umar an authentic narration, not lies." We dared not ask Hudhaifa; therefore we requested Masruq who asked him, "What does the door stand for?" He said, "`Umar."
Reference | : Sahih al-Bukhari 3586 |
In-book reference | : Book 61, Hadith 95 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 786 |
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Abu Qatada reported that Abu al Malih informed me:
Reference | : Sahih Muslim 1159m |
In-book reference | : Book 13, Hadith 247 |
USC-MSA web (English) reference | : Book 6, Hadith 2597 |
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'Abd al-Rahman b. Abu Bakr reported:
Reference | : Sahih Muslim 2056 |
In-book reference | : Book 36, Hadith 238 |
USC-MSA web (English) reference | : Book 23, Hadith 5105 |
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Yahya related to me from Malik that Muhammad ibn Abi Umama ibn Sahl ibn Hunayf heard his father say, "My father, Sahl ibn Hunayf did a ghusl at al-Kharrar. He removed the jubbah he had on while Amir ibn Rabia was watching, and Sahl was a man with beautiful white skin. Amir said to him, 'I have never seen anything like what I have seen today, not even the skin of a virgin.' Sahl fell ill on the spot, and his condition grew worse. Somebody went to the Messenger of Allah, may Allah bless him and grant him peace, and told him that Sahl was ill, and could not go with him. The Messenger of Allah, may Allah bless him and grant him peace, came to him, and Sahl told him what had happened with Amir. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why does one of you kill his brother? Why did you not say, "May Allah bless you?" (ta baraka-llah) The evil eye is true. Do wudu from it.' Amir did wudu from it and Sahl went with the Messenger of Allah, may Allah bless him and grant him peace, and there was nothing wrong with him."
Sunnah.com reference | : Book 50, Hadith 1 |
USC-MSA web (English) reference | : Book 50, Hadith 1 |
Arabic reference | : Book 50, Hadith 1714 |
Yahya related to me from Malik from Yahya ibn Muhammad ibn Talhafrom Uthman ibn Abd ar-Rahman that his father related to him that he had heard that Umar ibn al-Khattab used to wash what was beneath his waist wrapper with water.
Yahya said that Malik was asked what a man should do if, when he did wudu, he forgot and washed his face before he had rinsed his mouth, or washed his forearms before he had washed his face. He said, "If someone washes his face before rinsing his mouth, he should rinse his mouth and not wash his face again. If someone washes his forearms before his face, however, he should wash his forearms again so that he has washed them after his face. This is if he is still near the place (of wudu)."
Yahya said that Malik was asked about what a man should do if he had forgotten to rinse his mouth and nose until he had prayed, and he said, "He does not have to repeat the prayer, but should rinse his mouth and nose if he wishes to do any more prayers after that."
USC-MSA web (English) reference | : Book 2, Hadith 6 |
Arabic reference | : Book 2, Hadith 37 |
Yahya related to me from Malik from Abu Hazim ibn Dinar that Abu Idris al-Khawlani said, "I entered the Damascus mosque and there was a young man with a beautiful mouth and white teeth sitting with some people. When they disagreed about something, they referred it to him and proceeded from his statement. I inquired about him, and it was said, 'This is Muadh ibn Jabal.' The next day I went to the noon-prayer, and I found that he had preceded me to the noon prayer and I found him praying."
Abu Idris continued, "I waited for him until he had finished the prayer. Then I came to him from in front of him and greeted him and said, 'By Allah! I love you for Allah!' He said, 'By Allah?' I said, 'By Allah.' He said, 'By Allah?' I said, 'By Allah.' He said, 'By Allah?' I said, 'By Allah.' "
He continued, "He took me by the upper part of my cloak and pulled me to him and said, 'Rejoice! I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Allah, the Blessed and Exalted, said, 'My love is obliged for those who love each other in Me, and those who sit with each other in Me, and those who visit each other in Me, and those who give to each other generously in Me.' " ' "
Sunnah.com reference | : Book 51, Hadith 16 |
USC-MSA web (English) reference | : Book 51, Hadith 15 |
Arabic reference | : Book 51, Hadith 1748 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2972 |
In-book reference | : Book 47, Hadith 24 |
English translation | : Vol. 5, Book 44, Hadith 2972 |
[Malik].
Reference | : Riyad as-Salihin 382 |
In-book reference | : Introduction, Hadith 382 |
Another narration is: The Ansari asked his wife: "Have you got anything?" She answered: "Nothing, except a little food for the children." He said: "Keep them busy with something, and when they ask for food put them to sleep. When the guest enters, extinguish the light and give him the impression that we are also eating." So they sat down and the guest ate and they passed the night hungry. When he came to the Prophet (PBUH) in the morning, he said to him, "Allah admired what you did with your guest last night."
[Al- Bukhari and Muslim].
وفى رواية قال لامرأته : هل عندك شئ؟ قالت: لا، إلا قوت صبيانى. قال: فعلليهن بشئ.وإذا أرادوا العشاء فنوميهم. وإذا دخل ضيفنا فأطفئ السراج وأريه أنا نأكل، فقعدوا وأكل الضيف وبات طاويين، فلما أصبح ، غدا على النبي صلى الله عليه وسلم فقال: “لقد عجب الله من صنيعكما بضيفكما الليلة” ((متفق عليه)) .
Reference | : Riyad as-Salihin 563 |
In-book reference | : Introduction, Hadith 563 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3312 |
In-book reference | : Book 13, Hadith 226 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 341 |
In-book reference | : Book 16, Hadith 9 |
English translation | : Book 16, Hadith 341 |
Narrated Abu Huraira:
A man came to the Prophet and said, "I am ruined!" The Prophet said, "Why?" He said, "I had sexual intercourse with my wife while fasting (in the month of Ramadan)." The Prophet said to him, "Manumit a slave (as expiation)." He replied, "I cannot afford that." The Prophet said, "Then fast for two successive months." He said, "I cannot." The Prophet said, "Then feed sixty poor persons." He said, "I have nothing to do that." In the meantime a basket full of dates was brought to the Prophet . He said, "Where is the questioner." The man said, "I am here." The Prophet said (to him), "Give this (basket of dates) in charity (as expiation)." He said, "O Allah's Apostle! Shall I give it to poorer people than us? By Him Who sent you with the Truth, there is no family between Medina's two mountains poorer than us." The Prophet smiled till his pre-molar teeth became visible. He then said, "Then take it."
Reference | : Sahih al-Bukhari 5368 |
In-book reference | : Book 69, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 281 |
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Harith b. Suwaid said:
Reference | : Sahih Muslim 2744a |
In-book reference | : Book 50, Hadith 4 |
USC-MSA web (English) reference | : Book 37, Hadith 6613 |
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Narrated Anas:
His uncle (Anas bin An-Nadr) was absent from the battle of Badr and he said, "I was absent from the first battle of the Prophet (i.e. Badr battle), and if Allah should let me participate in (a battle) with the Prophet, Allah will see how strongly I will fight." So he encountered the day of Uhud battle. The Muslims fled and he said, "O Allah ! I appeal to You to excuse me for what these people (i.e. the Muslims) have done, and I am clear from what the pagans have done." Then he went forward with his sword and met Sad bin Mu'adh (fleeing), and asked him, "Where are you going, O Sad? I detect a smell of Paradise before Uhud." Then he proceeded on and was martyred. No-body was able to recognize him till his sister recognized him by a mole on his body or by the tips of his fingers. He had over 80 wounds caused by stabbing, striking or shooting with arrows.
Reference | : Sahih al-Bukhari 4048 |
In-book reference | : Book 64, Hadith 94 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 378 |
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Yahya related to me from Malik from Hisham ibn Urwa that his father said that Abasa (Sura 80) was sent down about Abdullah ibn Umm Maktum. He came to the Prophet, may Allah bless him and grant him peace, and began to say, "O Muhammad, show me a place near you (where I can sit)," whilst one of the leading men of the idol worshippers was in audience with the Prophet, may Allah bless him and grant him peace. The Prophet, may Allah bless him and grant him peace, began to turn away from him and give his attention to the other man, and he said to him, "Father of so-and-so, do you see any harm in what I am saying?" and he said, "No, by the blood (of our sacrifices) I see no harm in what you are saying." And Abasa - "He frowned and turned away when the blind man came" - was sent down.
Sunnah.com reference | : Book 15, Hadith 9 |
USC-MSA web (English) reference | : Book 15, Hadith 8 |
Arabic reference | : Book 15, Hadith 480 |
Yahya related to me from Malik that Yahya ibn Said heard Muhammad ibn Yahya ibn Habban mentioning that a certain man passed Abu Dharr at ar-Rabadha (which was about 30 miles from Madina) and Abu Dharr asked him, "Where are you heading to?" and he replied, "I am intending to do hajj." Abu Dharr questioned, "Has anything else brought you out?" and he said, "No," so Abu Dharr said "Resume what you are doing wholeheartedly."
The man related, "I went on till I came to Makka and I stayed as long as Allah willed. Suddenly, one time, I was with a crowd of people thronging about a man and I pushed through the people to him and it was the old man that I had come across at ar- Rabadha. When he saw me, he recognized me and said, 'Ah, you have done what I told you.' "
USC-MSA web (English) reference | : Book 20, Hadith 261 |
Arabic reference | : Book 20, Hadith 958 |
Narrated `Abdullah bin `Umar:
The jews came to Allah's Apostle and mentioned to him that a man and a lady among them had committed illegal sexual intercourse. Allah's Apostle said to them, "What do you find in the Torah regarding the Rajam?" They replied, "We only disgrace and flog them with stripes." `Abdullah bin Salam said to them, 'You have told a lie the penalty of Rajam is in the Torah.' They brought the Torah and opened it. One of them put his hand over the verse of the Rajam and read what was before and after it. `Abdullah bin Salam said to him, "Lift up your hand." Where he lifted it there appeared the verse of the Rajam. So they said, "O Muhammad! He has said the truth, the verse of the Rajam is in it (Torah)." Then Allah's Apostle ordered that the two persons (guilty of illegal sexual intercourse) be stoned to death, and so they were stoned, and I saw the man bending over the woman so as to protect her from the stones.
Reference | : Sahih al-Bukhari 6841 |
In-book reference | : Book 86, Hadith 64 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 825 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5062 |
In-book reference | : Book 43, Hadith 290 |
English translation | : Book 42, Hadith 5044 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 126 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 126 |
Ibn 'Abbas (Allah be pleased with them) reported. I had always been anxious to ask 'Umar (Allah be pleased with him) about the two ladies amongst the wives of Allah's Prophet (may peace be upon Lim) about whom Allah, the Exalted, said:
Reference | : Sahih Muslim 1479e, 1475b |
In-book reference | : Book 18, Hadith 44 |
USC-MSA web (English) reference | : Book 9, Hadith 3511 |
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Malik said, "The best of what I have heard about a mukatab who injures a man so that blood-money must be paid, is that if the mukatab can pay the blood-money for the injury with his kitaba, he does so, and it is against his kitaba. If he cannot do that, and he cannot pay his kitaba because he must pay the blood-money of that injury before the kitaba, and he cannot pay the blood-money of that injury, then his master has an option. If he prefers to pay the blood-money of that injury, he does so and keeps his slave and he becomes an owned slave. If he wishes to surrender the slave to the injured, he surrenders him. The master does not have to do more than surrender his slave."
Malik spoke about people who were in a general kitaba and one of them caused an injury which entailed blood-money. He said, "If any of them does an injury involving blood-money, he and those who are with him in the kitaba are asked to pay all the blood-money of that injury. If they pay, they are confirmed in their kitaba. If they do not pay, and they are incapable then their master has an option. If he wishes, he can pay all the blood-money of that injury and all the slaves revert to him. If he wishes, he can surrender the one who did the injury alone and all the others revert to being his slaves since they could not pay the blood-money of the injury which their companion caused."
Malik said, "The way of doing things about which there is no dispute among us, is that when a mukatab is injured in some way which entails blood-money or one of the mukatab's children who is written with him in the kitaba is injured, their blood-money is the blood-money of slaves of their value, and what is appointed to them as their blood-money is paid to the master who has the kitaba and he reckons that for the mukatab at the end of his kitaba and there is a reduction for the blood-money that the master has taken for the injury."
Malik said, "The explanation of that is say, for example, he has written his kitaba for three thousand dirhams and the blood-money taken by the master for his injury is one thousand dirhams. When the mukatab has paid his master two thousand dirhams he is free. If what remains of his kitaba is one thousand dirhams and the blood-money for his injury is one thousand dirhams, he is free straightaway. If the blood-money of the injury is more than what remains of the kitaba, the master of the mukatab takes what remains of his kitaba and frees him. What remains after the payment of the kitaba belongs to the mukatab. One must not pay the mukatab any of the blood- money of his injury in case he might consume it and use it up. If he could not pay his kitaba completely he would then return to his master one eyed, with a hand cut off, or crippled in body. His master only wrote his kitaba against his property and earnings, and he did not write his kitaba so that he would take the blood-money for what happened to his child or to himself and use it up and consume it. One pays the blood-money of injuries to a mukatab and his children who are born in his kitaba, or their kitaba is written, to the master and he takes it into account for him at the end of his kitaba."
USC-MSA web (English) reference | : Book 39, Hadith 6 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1273 |
In-book reference | : Book 5, Hadith 24 |
English translation | : Book 5, Hadith 1268 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 87 |
In-book reference | : Book 5, Hadith 4 |
English translation | : Book 5, Hadith 87 |
Narrated Aisha":
(regarding) the Verse: 'And if you fear that you shall not be able to deal justly with the orphans...' (4.3) It is about the orphan girl who is in the custody of a man who is her guardian, and he intends to marry her because of her wealth, but he treats her badly and does not manage her property fairly and honestly. Such a man should marry women of his liking other than her, two or three or four. 'Prohibited to you (for marriage) are: ...your foster-mothers (who suckled you).' (4.23) Marriage is prohibited between persons having a foster suckling relationship corresponding to a blood relationship which renders marriage unlawful.
Reference | : Sahih al-Bukhari 5098 |
In-book reference | : Book 67, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 35 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
حَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَحْمَدُ بْنُ عَبْدَةَ، الضَّبِّيُّ عَنْ عَبْدِ الْعَزِيزِ الدَّرَاوَرْدِيِّ، كِلاَهُمَا عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، بِإِسْنَادِ مَالِكٍ نَحْوَ حَدِيثِهِ غَيْرَ أَنَّ فِي حَدِيثِ الدَّرَاوَرْدِيِّ " إِلاَّ الْمُتَهَاجِرَيْنِ " . مِنْ رِوَايَةِ ابْنِ عَبْدَةَ وَقَالَ قُتَيْبَةُ " إِلاَّ الْمُهْتَجِرَيْنِ " .
Reference | : Sahih Muslim 2565a, b |
In-book reference | : Book 45, Hadith 43 |
USC-MSA web (English) reference | : Book 32, Hadith 6222 |
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Yahya related to me from Malik from Yahya ibn Said that Abu Murra, the mawla of Aqil ibn Abi Talib asked Abu Hurayra about a sheep which was slaughtered and then part of it moved. He ordered him to eat it. Then he asked Zayd ibn Thabit about it, and he said, "Does a corpse move?" and he forbade eating its meat.
Malik was asked about a sheep which fell down and injured itself badly and then its master reached it and slaughtered it. Blood flowed from it but it did not move. Malik said, "If he kills it and blood flows from it and its eyes blink, he should eat it."
Sunnah.com reference | : Book 24, Hadith 8 |
USC-MSA web (English) reference | : Book 24, Hadith 7 |
Arabic reference | : Book 24, Hadith 1052 |
Narrated `Abdullah:
While we were in the company of the Prophet in a tent he said, ''Would it please you to be one fourth of the people of Paradise?" We said, "Yes." He said, "Would It please you to be one-third of the people of Paradise?" We said, "Yes." He said, "Would it please you to be half of the people of Paradise?" We said, "Yes." Thereupon he said, "I hope that you will be one half of the people of Paradise, for none will enter Paradise but a Muslim soul, and you people, in comparison to the people who associate others in worship with Allah, are like a white hair on the skin of a black ox, or a black hair on the skin of a red ox."
Reference | : Sahih al-Bukhari 6528 |
In-book reference | : Book 81, Hadith 117 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 535 |
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'Umara b. Ruwaiba is reported to have said on the authority of his father:
Reference | : Sahih Muslim 634a |
In-book reference | : Book 5, Hadith 269 |
USC-MSA web (English) reference | : Book 4, Hadith 1324 |
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Abu Rifa'a reported:
Reference | : Sahih Muslim 876 |
In-book reference | : Book 7, Hadith 75 |
USC-MSA web (English) reference | : Book 4, Hadith 1904 |
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Abu Huraira reported Allah's Messenger (may peace'be upon him) as saying:
Reference | : Sahih Muslim 1515c |
In-book reference | : Book 21, Hadith 15 |
USC-MSA web (English) reference | : Book 10, Hadith 3620 |
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Umm Mubashshir reported that she heard Allah's Apostle (may peace be upon him) as saying in presence of Hafsa:
Reference | : Sahih Muslim 2496 |
In-book reference | : Book 44, Hadith 235 |
USC-MSA web (English) reference | : Book 31, Hadith 6090 |
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Yahya related to me from Malik that he had heard that a man wanted to buy food from a man in advance. The man who wanted to sell the food to him went with him to the market, and he began to show him heaps, saying, "Which one would you like me to buy for you." The buyer said to him, "Are you selling me what you do not have?" So they came to Abdullah ibn Umarand mentioned that to him. Abdallah ibn Umar said to the buyer, "Do not buy from him what he does not have." He said to the seller, "Do not sell what you do not have."
USC-MSA web (English) reference | : Book 31, Hadith 45 |
Arabic reference | : Book 31, Hadith 1337 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his paternal aunt from the daughter of Zayd ibn Thabit that she had heard that women used to ask for lamps in the middle of the night to check their purity. She would criticise them for this saying, "Women never used to do this," i.e. in the time of the companions.
Malik was asked whether a woman whose period had finished could do tayammum to purify herself if she could not find waterand he said, "Yes, because she is like some one in a state of major ritual impurity, who, if he cannot find water, does tayammum."
USC-MSA web (English) reference | : Book 2, Hadith 100 |
Arabic reference | : Book 2, Hadith 130 |
Yahya related to me from Malik from Yahya ibn Said that Sulayman ibn Yasar said, "I understood from people that when they made the kaffara for a broken oath, they gave a mudd of wheat according to the smaller mudd. They thought that that would compensate for them."
Malik said, "The best of what I have heard about the one who does kaffara for breaking his oath by clothing people is that if he clothes men he clothes them each in one garment. If he clothes women, he clothes them each in two garments, a long shift and a long scarf, because that is what is satisfactory for each of them in the prayer."
USC-MSA web (English) reference | : Book 22, Hadith 13 |
Arabic reference | : Book 22, Hadith 1026 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1195 |
In-book reference | : Book 13, Hadith 22 |
English translation | : Vol. 2, Book 8, Hadith 1195 |