Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2706 |
In-book reference | : Book 22, Hadith 12 |
English translation | : Vol. 3, Book 22, Hadith 2706 |
Yahya related to me from Malik from Yahya ibn Said from Said al- Maqburi from Abdullah ibn Abi Qatada that his father had said that a man came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "O Messenger of Allah! If I am killed in the way of Allah, expectant for reward, sincere, advancing, and not retreating, will Allah pardon my faults?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes." When the man turned away, the Messenger of Allah, may Allah bless him and grant him peace, called him - or commanded him and he was called to him. The Messenger of Allah, may Allah bless him and grant him peace, said to him, "What did you say?" He repeated his words to him, and the Prophet, may Allah bless him and grant him peace, said to him, "Yes, except for the debt. Jibril said that to me."
USC-MSA web (English) reference | : Book 21, Hadith 31 |
Arabic reference | : Book 21, Hadith 992 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3602 |
In-book reference | : Book 32, Hadith 53 |
English translation | : Vol. 4, Book 32, Hadith 3602 |
Narrated `Ali bin Abi Talib:
The Prophet gave me a silk suit. I went out wearing it, but seeing the signs of anger on his face, I tore it and distributed it among my wives.
Reference | : Sahih al-Bukhari 5840 |
In-book reference | : Book 77, Hadith 57 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 731 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3838 |
In-book reference | : Book 49, Hadith 238 |
English translation | : Vol. 1, Book 46, Hadith 3838 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 299 |
In-book reference | : Book 3, Hadith 18 |
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1067 |
In-book reference | : Book 12, Hadith 206 |
USC-MSA web (English) reference | : Book 5, Hadith 2335 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1302 |
In-book reference | : Book 13, Hadith 124 |
English translation | : Vol. 2, Book 13, Hadith 1303 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3607 |
In-book reference | : Book 49, Hadith 3 |
English translation | : Vol. 1, Book 46, Hadith 3607 |
Umm 'Atiyya reported:
Reference | : Sahih Muslim 939a |
In-book reference | : Book 11, Hadith 46 |
USC-MSA web (English) reference | : Book 4, Hadith 2041 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1458 |
In-book reference | : Book 6, Hadith 26 |
English translation | : Vol. 1, Book 6, Hadith 1458 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili that Umar ibn al-Khattab asked advice about a man drinking wine. Ali ibn Abi Talib said to him, "We think that you flog him for it with eighty lashes. Because when he drinks, he becomes intoxicated, and when he becomes intoxicated, he talks confusedly, and when he talks confusedly, he lies." (80 lashes is the same amount as for slandering) Umar gave eighty lashes for drinking wine.
USC-MSA web (English) reference | : Book 42, Hadith 2 |
Arabic reference | : Book 42, Hadith 1541 |
The Messenger of Allah (saws) came in when his daughter died, and he said: Wash her with water and lotus leaves three or five times or more than that if you think fit, and put camphor, or some camphor in the last washing, then inform me when you finish. When we had finished we informed him, and he threw us his lower garment saying: Put it next to her body.
Malik's version has: that is, his lower garment (izar); and Musaddad did not say: He entered in.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3142 |
In-book reference | : Book 21, Hadith 54 |
English translation | : Book 20, Hadith 3136 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 706 |
In-book reference | : Book 31, Hadith 103 |
English translation | : Book 31, Hadith 706 |
Narrated Abu Huraira:
The Prophet said, "Allah says, 'The vow, does not bring about for the son of Adam anything I have not decreed for him, but his vow may coincide with what has been decided for him, and by this way I cause a miser to spend of his wealth. So he gives Me (spends in charity) for the fulfillment of what has been decreed for him what he would not give Me before but for his vow."
Reference | : Sahih al-Bukhari 6694 |
In-book reference | : Book 83, Hadith 71 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 685 |
(deprecated numbering scheme) |
Narrated Asma':
The Prophet said, "I will be at my Lake-Fount (Kauthar) waiting for whoever will come to me. Then some people will be taken away from me whereupon I will say, 'My followers!' It will be said, 'You do not know they turned Apostates as renegades (deserted their religion).'" (Ibn Abi Mulaika said, "Allah, we seek refuge with You from turning on our heels from the (Islamic) religion and from being put to trial").
Reference | : Sahih al-Bukhari 7048 |
In-book reference | : Book 92, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 172 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2350 |
In-book reference | : Book 36, Hadith 47 |
English translation | : Vol. 4, Book 10, Hadith 2350 |
Narrated Ali ibn AbuTalib:
A time is certainly coming to mankind when people will bite each other and a rich man will hold fast, what he has in his possession (i.e. his property), though he was not commanded for that. Allah, Most High, said: "And do not forget liberality between yourselves." The men who are forced will contract sale while the Prophet (saws) forbade forced contract, one which involves some uncertainty, and the sale of fruit before it is ripe.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3382 |
In-book reference | : Book 23, Hadith 57 |
English translation | : Book 22, Hadith 3376 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4463 |
In-book reference | : Book 22, Hadith 150 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1085 |
In-book reference | : Book 5, Hadith 283 |
English translation | : Vol. 1, Book 5, Hadith 1085 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1399 |
In-book reference | : Book 14, Hadith 3 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1665 |
In-book reference | : Book 20, Hadith 68 |
English translation | : Vol. 2, Book 20, Hadith 1666 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2380 |
In-book reference | : Book 22, Hadith 291 |
English translation | : Vol. 3, Book 22, Hadith 2382 |
Narrated Ali ibn AbuTalib:
AbuSalih al-Ghifari reported: Ali (once) passed by Babylon during his travels. The mu'adhdhin (the person who calls for prayer) came to him to call for the afternoon prayer. When he passed by that place, he commanded to announce for the prayer. After finishing the prayer he said: My affectionate friend (i.e. the Prophet) prohibited me to say prayer in the graveyard. He also forbade me to offer prayer in Babylon because it is accursed.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 490 |
In-book reference | : Book 2, Hadith 100 |
English translation | : Book 2, Hadith 490 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1461 |
In-book reference | : Book 4, Hadith 862 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3008 |
In-book reference | : Book 11, Hadith 242 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 354 |
In-book reference | : Book 48, Hadith 13 |
Narrted Ibn `Abbas:
Allah's Apostle said, "You will be resurrected (and assembled) bare-footed, naked and uncircumcised." The Prophet then recited the Divine Verse:-- "As We began the first creation, We shall repeat it: A promise We have undertaken. Truly we shall do it." (21.104) He added, "The first to be dressed will be Abraham. Then some of my companions will take to the right and to the left. I will say: 'My companions! 'It will be said, 'They had been renegades since you left them.' I will then say what the Pious Slave Jesus, the son of Mary said: 'And I was a witness over them while I dwelt amongst them; when You did take me up, You were the Watcher over them, and You are a Witness to all things. If You punish them, they are Your slaves, and if you forgive them, You, only You are the All-Mighty the All-Wise.' " (5.117-118) Narrated Quaggas, "Those were the apostates who renegade from Islam during the Caliphate of Abu Bakr who fought them".
Reference | : Sahih al-Bukhari 3447 |
In-book reference | : Book 60, Hadith 117 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 656 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 82 |
In-book reference | : Book 1, Hadith 82 |
English translation | : Vol. 1, Book 1, Hadith 82 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1115 |
In-book reference | : Book 44, Hadith 15 |
English translation | : Book 44, Hadith 1115 |
Narrated Anas:
Allah's Apostle said, "When anyone of you appeal to Allah for something, he should ask with determination and should not say, 'O Allah, if You wish, give me.', for nobody can force Allah to do something against His Will.
Reference | : Sahih al-Bukhari 6338 |
In-book reference | : Book 80, Hadith 35 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 350 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that he had asked Salim ibn Abdullah, "Can you join dhuhr and asr when travelling?" He said, "Yes, there is no harm in that. Haven't you seen the people pray on Arafa?"
USC-MSA web (English) reference | : Book 9, Hadith 6 |
Arabic reference | : Book 9, Hadith 334 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to be cupped while he was fasting. Nafi said, "He later stopped doing that, and would not be cupped when he was fasting until he had broken the fast."
USC-MSA web (English) reference | : Book 18, Hadith 30 |
Arabic reference | : Book 18, Hadith 664 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray in the mosque of Dhu'l-Hulayfa, and then go outside and get on his camel and when his camel had stood up he would begin to do talbiya.
USC-MSA web (English) reference | : Book 20, Hadith 32 |
Arabic reference | : Book 20, Hadith 740 |
Yahya related to me from Malik that he asked Abdullah ibn Dinar what Abdullah ibn Umar used to do with the drapings of his animals when the Kaba began to be draped with the kiswa, and he said, "He gave them away as sadaqa."
USC-MSA web (English) reference | : Book 20, Hadith 150 |
Arabic reference | : Book 20, Hadith 853 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 669 |
In-book reference | : Book 7, Hadith 44 |
English translation | : Vol. 1, Book 7, Hadith 670 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 878 |
In-book reference | : Book 2, Hadith 488 |
English translation | : Book 2, Hadith 877 |
Narrated Sa`d:
I became seriously ill at Mecca and the Prophet came to visit me. I said, "O Allah's Apostle! I shall leave behind me a good fortune, but my heir is my only daughter; shall I bequeath two third of my property to be spent in charity and leave one third (for my heir)?" He said, "No." I said, "Shall I bequeath half and leave half?" He said, "No." I said, "Shall I bequeath one third and leave two thirds?" He said, "One third is alright, though even one third is too much." Then he placed his hand on his forehead and passed it over my face and `Abdomen and said, "O Allah! Cure Sa`d and complete his emigration." I feel as if I have been feeling the coldness of his hand on my liver ever since.
Reference | : Sahih al-Bukhari 5659 |
In-book reference | : Book 75, Hadith 19 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 563 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence; this is a weak isnad] (Darussalam) |
Reference | : Musnad Ahmad 1337 |
In-book reference | : Book 5, Hadith 738 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1164 |
In-book reference | : Book 47, Hadith 11 |
English translation | : Book 47, Hadith 1164 |
Reference | : Hisn al-Muslim 260 |
Reference | : Mishkat al-Masabih 5932 |
In-book reference | : Book 29, Hadith 188 |
Narrated AbuSa'id al-Khudri:
The Messenger of Allah (saws) related a tradition in which he mentioned the words "Jibril and Mikal" and he pronounced them "Jibra'ila wa Mika'ila."
Abu Dawud said: Khalaf said: I did not put the pen aside from writing letters (huruf) for forty years: nothing tired me (or made me incapable of writing), even Jibril and Mika'il did not tire me.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3998 |
In-book reference | : Book 32, Hadith 30 |
English translation | : Book 31, Hadith 3987 |
Narrated Anas bin Malik:
The Prophet said to Ubai, "Allah has ordered me recite Qur'an to you." Ubai asked, "Did Allah mention me by name to you?" The Prophet said, "Allah has mentioned your name to me." On that Ubai started weeping. (The sub-narrator) Qatada added: I have been informed that the Prophet recited: 'Those who disbelieve among the people of the Scripture," ...to Ubai.
Reference | : Sahih al-Bukhari 4960 |
In-book reference | : Book 65, Hadith 482 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 484 |
(deprecated numbering scheme) |
[Ibn Majah, Hadith Hasan].
Reference | : Riyad as-Salihin 471 |
In-book reference | : Introduction, Hadith 471 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1384 |
In-book reference | : Book 6, Hadith 4 |
Yahya related to me that Malik said that he had heard that Umar ibn Abd al-Aziz used to say, "The man on horse-back has two shares, and the man on foot has one."
Malik added, "I continue to hear the same."
Malik, when asked whether a man who was present with several horses took a share for all of them, said, "I have never heard that. I think that there is only a share for the horse on which he fought."
Malik said, "I think that foreign horses and half-breeds are considered as horses because Allah, the Blessed, the Exalted, said in His Book, 'All horses, and mules, and asses, for you to ride, and as an adornment.' (Sura16 ayat 8). He said, the Mighty, the Majestic, 'Make ready for them whatever force and strings of horses you can, to terrify thereby the enemy of Allah and your enemy.' (Sura 8 ayat 60). I think that foreign breeds and half-breeds are considered as horses if the governor accepts them."
Said ibn al-Musayyab was asked about working horses, and whether there was zakat on them. He said, "Is there any zakat on horses.?"
USC-MSA web (English) reference | : Book 21, Hadith 21 |
Arabic reference | : Book 21, Hadith 982 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3201 |
In-book reference | : Book 47, Hadith 253 |
English translation | : Vol. 5, Book 44, Hadith 3201 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3099 |
In-book reference | : Book 25, Hadith 15 |
English translation | : Vol. 1, Book 25, Hadith 3101 |
Anas (b. Malik) reported Allah's Messenger (may peace be upon him) having said on the day of Nahr (Sacrifice):
Reference | : Sahih Muslim 1962a |
In-book reference | : Book 35, Hadith 16 |
USC-MSA web (English) reference | : Book 22, Hadith 4833 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
The Prophet (p.b.u.h) used to teach us the way of doing Istikhara (Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed), in all matters as he taught us the Suras of the Qur'an. He said, "If anyone of you thinks of doing any job he should offer a two rak`at prayer other than the compulsory ones and say (after the prayer): -- 'Allahumma inni astakhiruka bi'ilmika, Wa astaqdiruka bi-qudratika, Wa as'alaka min fadlika Al-`azlm Fa-innaka taqdiru Wala aqdiru, Wa ta'lamu Wala a'lamu, Wa anta 'allamu l-ghuyub. Allahumma, in kunta ta'lam anna hadha-lamra Khairun li fi dini wa ma'ashi wa'aqibati `Amri (or 'ajili `Amri wa'ajilihi) Faqdirhu wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta'lamu anna hadha-lamra shar-run li fi dini wa ma'ashi wa'aqibati `Amri (or fi'ajili `Amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi.' (O Allah! I ask guidance from Your knowledge, And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter--(or said: If it is better for my present and later needs)--Then You ordain it for me and make it easy for me to get, And then bless me in it, and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter--(or said: If it is worse for my present and later needs)--Then keep it away from me and let me be away from it. And ordain for me whatever is good for me, And make me satisfied with it). The Prophet added that then the person should name (mention) his need.
Reference | : Sahih al-Bukhari 1166 |
In-book reference | : Book 19, Hadith 45 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 263 |
(deprecated numbering scheme) |
Narrated Samura bin Jundub:
Allah's Apostle very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven there was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up' and I went up. The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day). I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba). And the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell. And the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith). The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'"
Reference | : Sahih al-Bukhari 7047 |
In-book reference | : Book 91, Hadith 61 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 171 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2447 |
In-book reference | : Book 9, Hadith 216 |
Grade: | Sahih (Darussalam), Muslim (969)] (Darussalam) |
Reference | : Musnad Ahmad 741 |
In-book reference | : Book 5, Hadith 174 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 649 |
In-book reference | : Book 7, Hadith 33 |
English translation | : Vol. 2, Book 2, Hadith 649 |
Grade: | Sahih (Darussalam) [ Muslim (2873)] (Darussalam) |
Reference | : Musnad Ahmad 182 |
In-book reference | : Book 2, Hadith 99 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1061 |
In-book reference | : Book 43, Hadith 11 |
English translation | : Book 43, Hadith 1061 |
Grade: | Sahih lighairihi and its isnad is da'eef al-Bukhari (6647) Muslim (1646)] (Darussalam) |
Reference | : Musnad Ahmad 214 |
In-book reference | : Book 2, Hadith 131 |
[Muslim].
Reference | : Riyad as-Salihin 85 |
In-book reference | : Introduction, Hadith 85 |
Yahya related to me from Malik from Hisham ibn Urwa from his father fromYahyaibn Abd ar-Rahman ibn Ha ib that he had set off for Mumra with Umar ibn al-Khattab in a party of riders, among whom was Amr ibn al-As. Umar ibn al-Khattab dismounted for a rest late at night on a certain road near a certain oasis. Umar had a wet dream when it was almost dawn and there was no water among the riding party. He rode until he came to some water and then he began to wash off what he saw of the semen until it had gone. Amr ibn al-As said to him, "It is morning and there are clothes with us, so allow your garment to be washed. ''Umar ibn al-Khattab said to him, "I am surprised at you, Amr ibn al-As! Even if you could find clothes, would everybody be able to find them? By Allah, if I were to do it, it would become a sunna. No, I wash what I see, and I sprinkle with water what I do not see."
Malik spoke about a man who found traces of a wet dream on his clothes and did not know when it had occurred and did not remember anything he had seen in his sleep. He said, "Let the intention of his ghusl be from the time when he last slept, and if he has prayed since that last sleep he should repeat it. This is because often a man has a wet dream and sees nothing, and often he sees something but does not have an emission. But, if he finds liquid on his garment he must do ghusl. This is because Umar repeated what he had prayed after the time he had last slept and not what was before it."
USC-MSA web (English) reference | : Book 2, Hadith 85 |
Arabic reference | : Book 2, Hadith 115 |
Yahya related to me from Malik from Salih ibn Kaysan from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Zayd ibn Khalid al- Juhani said, "The Messenger of Allah, may Allah bless him and grant him peace, took the subh prayer with us at Hudaybiyya after it had rained in the night. When he had finished he went up to the people and said, 'Do you know what your Lord has said?' They said, 'Allah and His Messenger know best.' He said, 'Some of my slaves have begun the morning believing in Me, and others have begun it rejecting Me. As for those who say, 'We were rained on by the overflowing favour of Allah and His mercy,' they believe in Me and reject the stars. But as for those who say, 'We were rained on by such and such a star, they reject Me and believe in the stars.' "
Sunnah.com reference | : Book 13, Hadith 4 |
USC-MSA web (English) reference | : Book 13, Hadith 4 |
Arabic reference | : Book 13, Hadith 455 |
Abu Minhal reported:
Reference | : Sahih Muslim 1589a |
In-book reference | : Book 22, Hadith 110 |
USC-MSA web (English) reference | : Book 10, Hadith 3859 |
(deprecated numbering scheme) |
Ibn Umar reported:
Reference | : Sahih Muslim 2811e |
In-book reference | : Book 52, Hadith 56 |
USC-MSA web (English) reference | : Book 39, Hadith 6751 |
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Narrated Al-Ahnaf bin Qais:
While I was sitting with some people from Quraish, a man with very rough hair, clothes, and appearance came and stood in front of us, greeted us and said, "Inform those who hoard wealth, that a stone will be heated in the Hell-fire and will be put on the nipples of their breasts till it comes out from the bones of their shoulders and then put on the bones of their shoulders till it comes through the nipples of their breasts the stone will be moving and hitting." After saying that, the person retreated and sat by the side of the pillar, I followed him and sat beside him, and I did not know who he was. I said to him, "I think the people disliked what you had said." He said, "These people do not understand anything, although my friend told me." I asked, "Who is your friend?" He said, "The Prophet said (to me), 'O Abu Dhar! Do you see the mountain of Uhud?' And on that I (Abu Dhar) started looking towards the sun to judge how much remained of the day as I thought that Allah's Apostle wanted to send me to do something for him and I said, 'Yes!' He said, 'I do not love to have gold equal to the mountain of Uhud unless I spend it all (in Allah's cause) except three Dinars (pounds). These people do not understand and collect worldly wealth. No, by Allah, Neither I ask them for worldly benefits nor am I in need of their religious advice till I meet Allah, The Honorable, The Majestic." '
Reference | : Sahih al-Bukhari 1407, 1408 |
In-book reference | : Book 24, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 489 |
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Narrated Salama bin Al-Akwa`:
Once I went (from Medina) towards (Al-Ghaba) before the first Adhan of the Fajr Prayer. The shecamels of Allah's Apostle used to graze at a place called Dhi-Qarad. A slave of `Abdur-Rahman bin `Auf met me (on the way) and said, "The she-camels of Allah's Apostle had been taken away by force." I asked, "Who had taken them?" He replied "(The people of) Ghatafan." I made three loud cries (to the people of Medina) saying, "O Sabahah!" I made the people between the two mountains of Medina hear me. Then I rushed onward and caught up with the robbers while they were watering the camels. I started throwing arrows at them as I was a good archer and I was saying, "I am the son of Al-Akwa`, and today will perish the wicked people." I kept on saying like that till I restored the shecamels (of the Prophet), I also snatched thirty Burda (i.e. garments) from them. Then the Prophet and the other people came there, and I said, "O Allah's Prophet! I have stopped the people (of Ghatafan) from taking water and they are thirsty now. So send (some people) after them now." On that the Prophet said, "O the son of Al-Akwa`! You have over-powered them, so forgive them." Then we all came back and Allah's Apostle seated me behind him on his she-camel till we entered Medina.
Reference | : Sahih al-Bukhari 4194 |
In-book reference | : Book 64, Hadith 234 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 507 |
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Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, fell off his horse when riding, and his right side was scraped, so he did one of the prayers sitting, and we prayed behind him sitting. When he left, he said, "The imam is appointed to be followed. If he prays standing, then pray standing, and when he goes into ruku, go into ruku, and when he rises, rise, and when he says, 'Allah hears whoever praises him,' say, 'Our Lord, praise belongs to You,' and if he prays sitting, then all of you pray sitting."
Sunnah.com reference | : Book 8, Hadith 17 |
USC-MSA web (English) reference | : Book 8, Hadith 17 |
Arabic reference | : Book 8, Hadith 306 |
Narrated Jabir:
The Prophet came to visit me (while I was sick) and he was riding neither a mule, nor a horse.
Reference | : Sahih al-Bukhari 5664 |
In-book reference | : Book 75, Hadith 24 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 568 |
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Narrated `Ali:
Allah's Apostle ordered me to give in charity the skin and the coverings of the Budn which I had slaughtered.
Reference | : Sahih al-Bukhari 1707 |
In-book reference | : Book 25, Hadith 185 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 765 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3759 |
In-book reference | : Book 49, Hadith 157 |
English translation | : Vol. 1, Book 46, Hadith 3759 |
Narrated Abu Huraira:
The Prophet said, "If I had gold equal to the mountain of Uhud, I would love that, before three days had passed, not a single Dinar thereof remained with me if I found somebody to accept it excluding some amount that I would keep for the payment of my debts.''
Reference | : Sahih al-Bukhari 7228 |
In-book reference | : Book 94, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 334 |
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Narrated Anas:
I found the Prophet in the mosque along with some people. He said to me, "Did Abu Talha send you?" I said, "Yes". He said, "For a meal?" I said, "Yes." Then he said to his companions, "Get up." They set out and I was ahead of them.
Reference | : Sahih al-Bukhari 422 |
In-book reference | : Book 8, Hadith 72 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 414 |
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Ibn `Abbas said:
Reference | : Sahih Muslim 763g |
In-book reference | : Book 6, Hadith 222 |
USC-MSA web (English) reference | : Book 4, Hadith 1677 |
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Narrated Muhammad ibn Safwan or Safwan ibn Muhammad:
I hunted two hares and slaughtered them with a flint. I asked the Messenger of Allah (saws) about them. He permitted me to eat them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2822 |
In-book reference | : Book 16, Hadith 35 |
English translation | : Book 15, Hadith 2816 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3587 |
In-book reference | : Book 25, Hadith 17 |
English translation | : Book 24, Hadith 3580 |
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ أَنْبَأَنَا الدَّبَرِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، نَحْوَهُ .
Reference | : Sunan Ibn Majah 657 |
In-book reference | : Book 1, Hadith 391 |
English translation | : Vol. 1, Book 1, Hadith 657 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5270 |
In-book reference | : Book 48, Hadith 231 |
English translation | : Vol. 6, Book 48, Hadith 5272 |
Narrated Abu Huraira:
I heard the Prophet saying, "If somebody commits a sin and then says, 'O my Lord! I have sinned, please forgive me!' and his Lord says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sins).' Then he remains without committing any sin for a while and then again commits another sin and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord who forgives sins and punishes for it, I therefore have forgiven my slave (his sin). Then he remains without Committing any another sin for a while and then commits another sin (for the third time) and says, 'O my Lord, I have committed another sin, please forgive me,' and Allah says, 'My slave has known that he has a Lord Who forgives sins and punishes for it I therefore have forgiven My slave (his sin), he can do whatever he likes."
Reference | : Sahih al-Bukhari 7507 |
In-book reference | : Book 97, Hadith 132 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 598 |
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Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 469 |
In-book reference | : Book 4, Hadith 63 |
Grade: | Sahih hadeeth and its isnad is Hasan, Muslim (962)] (Darussalam) |
Reference | : Musnad Ahmad 623 |
In-book reference | : Book 5, Hadith 60 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik said, "I was serving wine to Abu Ubayda ibn al-Jarrah and Abu Talha al-Ansari and Umayy ibn Kab. The wine had been prepared from crushed ripe dates and dried dates. Someone came to them and said, 'Wine has been made haram.' Abu Talha ordered me to go and take the jugs and break them. I stood up and went to a mortar of ours and I struck them with the bottom of it until they broke."
USC-MSA web (English) reference | : Book 42, Hadith 13 |
Arabic reference | : Book 42, Hadith 1552 |
[At-Tirmidhi, who classified it as Hadith Hasan].
'التجفاف بكسر التاء المثناه فوق وإسكان الجيم وبالفاء المكررة، وهو شىء يلبسة الفرس، ليتقي به الأذى، وقد يلبسة الإنسان.'
Reference | : Riyad as-Salihin 483 |
In-book reference | : Introduction, Hadith 483 |
[Muslim].
Reference | : Riyad as-Salihin 614 |
In-book reference | : Introduction, Hadith 614 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 435 |
In-book reference | : Book 4, Hadith 41 |
English translation | : Vol. 1, Book 4, Hadith 436 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2280 |
In-book reference | : Book 34, Hadith 11 |
English translation | : Vol. 4, Book 8, Hadith 2280 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3476 |
In-book reference | : Book 48, Hadith 107 |
English translation | : Vol. 6, Book 45, Hadith 3476 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3529 |
In-book reference | : Book 48, Hadith 160 |
English translation | : Vol. 6, Book 45, Hadith 3529 |
Narrated Sa`id bin Jubair:
Ibn `Abbas said, "Thursday! What (great thing) took place on Thursday!" Then he started weeping till his tears wetted the gravels of the ground . Then he said, "On Thursday the illness of Allah's Apostle was aggravated and he said, "Fetch me writing materials so that I may have something written to you after which you will never go astray." The people (present there) differed in this matter and people should not differ before a prophet. They said, "Allah's Apostle is seriously sick.' The Prophet said, "Let me alone, as the state in which I am now, is better than what you are calling me for." The Prophet on his death-bed, gave three orders saying, "Expel the pagans from the Arabian Peninsula, respect and give gifts to the foreign delegates as you have seen me dealing with them." I forgot the third (order)" (Ya'qub bin Muhammad said, "I asked Al-Mughira bin `Abdur-Rahman about the Arabian Peninsula and he said, 'It comprises Mecca, Medina, Al-Yama-ma and Yemen." Ya'qub added, "And Al-Arj, the beginning of Tihama.")
Reference | : Sahih al-Bukhari 3053 |
In-book reference | : Book 56, Hadith 259 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 288 |
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Narrated Jarir:
Allah's Apostles said to me, "Will you relieve me from Dhul-Khalasa? Dhul-Khalasa was a house (of an idol) belonging to the tribe of Khath'am called Al-Ka`ba Al-Yama-niya. So, I proceeded with one hundred and fifty cavalry men from the tribe of Ahmas, who were excellent knights. It happened that I could not sit firm on horses, so the Prophet , stroke me over my chest till I saw his finger-marks over my chest, he said, 'O Allah! Make him firm and make him a guiding and rightly guided man.' " Jarir proceeded towards that house, and dismantled and burnt it. Then he sent a messenger to Allah's Apostle informing him of that. Jarir's messenger said, "By Him Who has sent you with the Truth, I did not come to you till I had left it like an emancipated or gabby camel (i.e. completely marred and spoilt)." Jarir added, "The Prophet asked for Allah's Blessings for the horses and the men of Ahmas five times."
Reference | : Sahih al-Bukhari 3020 |
In-book reference | : Book 56, Hadith 229 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 262 |
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Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the call to prayer is made Shaytan retreats, passing wind, so that he will not hear the adhan. When the adhan is completed he comes back, until, when the iqama is said, he retreats again. When the iqama is completed, he comes back, until he comes between a man and his self and says, 'Think of such and such, think of such and such,' which he was not thinking about before, until the man does not know how much he has prayed."
Sunnah.com reference | : Book 3, Hadith 6 |
USC-MSA web (English) reference | : Book 3, Hadith 6 |
Arabic reference | : Book 3, Hadith 152 |
Yahya related to me from Malik from Humayd at-Tawil from Anas ibn Malik that when the Messenger of Allah, may Allah bless him and grant him peace, went out to Khaybar, he arrived there at night, and when he came upon a people by night, he did not attack until morning. In the morning, the jews came out with their spades and baskets. When they saw him, they said, "Muhammad! By Allah, Muhammad and his army!" The Messenger of Allah, may Allah bless him and grant him peace, said "Allah is greater! Khaybar is destroyed. When we come to a people, it is an evil morning for those who have been warned . "
USC-MSA web (English) reference | : Book 21, Hadith 48 |
Arabic reference | : Book 21, Hadith 1008 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Muhammad ibn Amr ibn Hazm from Humayd ibn Nafi that Zaynab bint Abi Salama related these three traditions to him. Zaynab said, "I visited Umm Habiba, the wife of the Prophet, may Allah bless him and grant him peace, when her father Abu Sufyan ibn Harb had died. Umm Habiba called for a yellowy perfume perhaps khaluq or something else. She rubbed the perfume first on a slave-girl and she then wiped it on the sides of her face and said, 'By Allah! I have no need of perfume but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died, for more than three nights, except for four months and ten days for a husband.' "
USC-MSA web (English) reference | : Book 29, Hadith 101 |
Arabic reference | : Book 29, Hadith 1266 |
Narrated Abu Hazim:
Sahl bin Sa`d said that a woman brought a Burda (sheet) to the Prophet. Sahl asked the people, "Do you know what is a Burda?" The people replied, "It is a 'Shamla', a sheet with a fringe." That woman said, "O Allah's Apostle! I have brought it so that you may wear it." So the Prophet took it because he was in need of it and wore it. A man among his companions, seeing him wearing it, said, "O Allah's Apostle! Please give it to me to wear." The Prophet said, "Yes." (and gave him that sheet). When the Prophet left, the man was blamed by his companions who said, "It was not nice on your part to ask the Prophet for it while you know that he took it because he was in need of it, and you also know that he (the Prophet) never turns down anybody's request that he might be asked for." That man said, "I just wanted to have its blessings as the Prophet had put it on, so l hoped that I might be shrouded in it."
Reference | : Sahih al-Bukhari 6036 |
In-book reference | : Book 78, Hadith 66 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 62 |
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[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1454 |
In-book reference | : Book 15, Hadith 47 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 931 |
In-book reference | : Book 11, Hadith 56 |
English translation | : Vol. 2, Book 11, Hadith 932 |
Narrated `Urwa:
On the day of (the battle) of Al-Yarmuk, the companions of Allah's Apostle said to Az-Zubair, "Will you attack the enemy so that we shall attack them with you?" Az-Zubair replied, "If I attack them, you people would not support me." They said, "No, we will support you." So Az-Zubair attacked them (i.e. Byzantine) and pierced through their lines, and went beyond them and none of his companions was with him. Then he returned and the enemy got hold of the bridle of his (horse) and struck him two blows (with the sword) on his shoulder. Between these two wounds there was a scar caused by a blow, he had received on the day of Badr (battle). When I was a child I used to play with those scars by putting my fingers in them. On that day (my brother) "Abdullah bin Az-Zubair was also with him and he was ten years old. Az-Zubair had carried him on a horse and let him to the care of some men.
Reference | : Sahih al-Bukhari 3975 |
In-book reference | : Book 64, Hadith 28 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 313 |
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Narrated Ibn `Umar:
The Prophet said, "Your example and the example of the people of the two Scriptures (i.e. Jews and Christians) is like the example of a man who employed some laborers and asked them, 'Who will work for me from morning till midday for one Qirat?' The Jews accepted and carried out the work. He then asked, Who will work for me from midday up to the `Asr prayer for one Qirat?' The Christians accepted and fulfilled the work. He then said, 'Who will work for me from the `Asr till sunset for two Qirats?' You, Muslims have accepted the offer. The Jews and the Christians got angry and said, 'Why should we work more and get lesser wages?' (Allah) said, 'Have I withheld part of your right?' They replied in the negative. He said, 'It is My Blessing, I bestow upon whomever I wish .'
Reference | : Sahih al-Bukhari 2268 |
In-book reference | : Book 37, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 468 |
(deprecated numbering scheme) |
Reference | : Hisn al-Muslim 62 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3819 |
In-book reference | : Book 49, Hadith 219 |
English translation | : Vol. 1, Book 46, Hadith 3819 |
Sa’id b. Malik said:
‘Asim said : I said : Abu ‘Uthman! Two men testified before you. Who are they? He said : One of them is the one who is first to shoot arrow in the path of Allah or in the path of Islam, that is to say : Sa’d b. Malik. The other is the one came from al-Taif with ten and some men on foot. He then mentioned his excellence.
Abu Dawud said : When al-Nufaili mentioned this tradition, he said : I swear by Allah, this is sweater with me than honey, that is no say, his way transmission.
Abu ‘Ali said : I heard Abu Dawud say : I heard Ahmad say : The people of Kufah have no light in their traditions. I did not see them like the people of Basrah. They learnt it from Shu’bah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5113 |
In-book reference | : Book 43, Hadith 341 |
English translation | : Book 42, Hadith 5094 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5389 |
In-book reference | : Book 27, Hadith 11 |