"Aishah had a male slave and a female slave. She said: 'I wanted to set them free, and I mentioned that to the Messenger of Allah. He said: Start with the male slave before the female slave.'"

"Religion is sincerity, religion is sincerity (Al-Nasihah), religion is sincerity." They said; "To whom, O Messenger of Allah?" He said: "To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk."

the Messenger of Allah offered the sacrifice obn the Day of Sacrifice in Al-Madinah. He said: "if he did not offer the Nahr (sacrifice a camel) he would have offered Dhabihah (Sacrificed a sheep) at the prayer place."

"Do not sell gold for gold except like for like and do not differentiate. Do not sell silver for silver except like for like, and do not sell it in return for something to be paid later."

"The accidental killing, which seems intentional, with a whip or stick, (the Diyah) is one hundred camels, of which forty should be (she-camels) which their young in their wombs."

"I heard the Messenger of Allah [SAW] say: 'May Allah curse Al-Mutanammisat, women who have tattoos done and women who have their teeth separated, those who change the creation of Allah, Mighty and Sublime."

His nose was cut off at the battle of Al-Kulab during the Jahiliyyah, so he wore a nose made of silver, but it began to rot, so the Prophet [SAW] told him to wear a nose made of gold.

"Abdullah used to say: 'May Allah curse the women who have tattoos done and Al-Mutanammisat, and have the women who have their teeth separated. Should I not curse those whom the Messenger of Allah [SAW] cursed?'"

"I heard Sa'eed bin Al-Musayyab say, when a Bedouin asked him about a drink that had been cooked and reduced by half: 'No, not until two-third has gone and one-third is left.'"

"Umar bin 'Abdul-'Aziz wrote to us (saying): 'Do not drink At-Tila' (thickened grape juice) until two-third of it are gone and one-third remains, and every intoxicant is unlawful.'"

"The Messenger of Allah (S.A.W) said to me and to a companion of mine: 'When the time for prayer comes, let the two of you call the Adhan then the two of you say Iqamah, then let one of you lead the prayer.'"

It was narrated from Al-Muhajir bin Qunfudh that he greeted the Prophet (PBUH) with Salam while he was urinating, and he did not return the greeting until he had performed Wudu'. When he had performed Wudu' he returned the greeting.

"The Messenger of Allah (PBUH) said: 'Allah does not accept Salah without purification, nor charity from Ghulul.'" [1] [1] That which is taken from the spoils of war prior to their distribution.

"I came to the Messenger of Allah (saws) with a cousin of mine" - once he said, "with a friend of mine" - and he said: 'When you travel, call the Adhan and Iqamah, and let the older of you lead the prayer.'"

"I heard Sa'eed bin Al-Musayyab say: 'Cultivating land is not allowed except in three cases: Land which one owns, land which is given to one, or land which one rents in return for gold and silver.'"

"No Sadaqah is due on lessthan five Awsuq of dates, no Sadaqah is due on less than five Awaq of silver, and no Sadaqah is due on less than five Dhawd (head) of camels.

Ibrahim said The wasq contained sixty sa’s stamped with the stamp of Al Hajjaj.

Al hasan said “Rikaz means treasure buried in pre Islamic times.”

The House was burnt during the time of Yazid b. Muawiya when the people of Syria had fought (in Mecca). And it happened with it (the Ka'ba) what was (in store for it). Ibn Zubair (Allah be pleased with him) felt it (in the same state) until the people came in the season (of Hajj). (The idea behind was) that he wanted to exhort them or incite them (to war) against the people of Syria. When the people had arrived he said to them: O people, advise me about the Ka'ba. Should I demolish it and then build it from its very foundation, or should I repair whatever has been damaged of it? Ibn 'Abbas said: An idea has occurred to me according to which I think that you should only repair (the portion which has been) damaged, and leave the House (in that very state in which) people embraced Islam (and leave those very stones in the same state) when people embraced Islam, and over which Allah's Apostle (may peace be upon him) had raised it. Thereupon Ibn Zubair said: It the house of any one of you is burnt, he would not be contented until he had reconstructed it, then what about the House of your Lord (which is far more Important than your house)? I would seek good advice from my Lord thrice and then I would make up (my mind) about this affair. After seeking good advice thrice, he made up his mind to demolish it. The people apprehended that calamity might fall from heaven on those persons who would be first to climb (over the building for the purpose of demolishing it), till one (took up courage, and ascended the roof), and threw down one of its stones. When the people saw no calamity befalling him, they followed him, demolished it until it was razed to the ground. Then Ibn Zubair erected pillars and hung cartains on them (in order to provide facilities to the people for observing the time of its construction). And the walls were raised; and Ibn Zubair said: I heard 'A'isha (Allah be pleased with her) say that Allah's Apostle (may peace be upon him) had observed: If the people had Rot recently (abandoned) unbelief, find I had means enough to reconstruct it, which I had not, I would have definitely excompassed in it five cubits of area from Hijr. And I would also have constructed a door for the people to enter, and a door for their exit. I today have (the means to spend) and I entertain no fearfrom the side of people (that they would protest against this change). So he added five cubits of area from the side of Hatim to it that there appeared (the old) foundation (upon which Hadrat Ibrahim had built the Ka'ba). and the people saw that and it was upon this foundation that the wall was raised. The length of the Ka'ba was eighteen cubits. when addition was made to it (which was in its breadth), then naturally the length appears to be) small (as compared with its breadth). Then addition of ten cubits (of area) was made in its length (also). Two doors were also constructed, one of which (was meant) for entrance and the other one for exit. When Ibn Zubair (Allah be pleased with him) was killed, Hajjaj wrote to 'Abd al-Malik (b. Marwan) informing him about it, and telling him that Ibn Zubair (Allah be pleased with him) had built (the Ka'ba) on those very foundations (which were laid by Ibrahim) and which reliable persons among the Meccans had seen. 'Abd al-Malik wrote to him: We are not concerned with the censuring of Ibn Zubair in anything. Keep intact the addition made by him in the side of length, and whatever he has added frem the side of Hijr revert to (its previous) foundation, and wall up the door which he had opened. Thus Hajjaj at the command of Abd al-Malik) demolished it (that portion) and rebuilt it on (its previous) foundations.

From Malik from Abu'z-Zinad that Umar ibn Abd al-Aziz wrote to Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab who was the governor of Kufa, "Pronounce judgement on the basis of an oath with one witness."

"The Messenger of Allah performed four Umrah: The Umrah of Al-Hudaibiyah, a second Umrah the following (year), (which was) the Umrah of Al-Qisas during Dhul-Qa'dah, a third Umrah from Al-Ji'irranah, and the fourth which accompanied his Hajj."

"I heard the Messenger of Allah offer the funeral prayer and say: Allahumma ighfir lahu warhamhu wa`fu `anhu wa `afihi, wa akrim nuzulahu wa wassi` mudkhalahu waghsilhu bi-ma'in wa thaljin wa-barad, wa naqqihi min al-khataya kama yunaqqa ath-thawb al-abyad min ad-danas. Wa abdilhu daran khairan min darihi wa ahlan khayran min ahlihi, wa zawjan khayran min zawjihi, wa qihi 'adhab al-qabri wa 'adhab an-nar (O Allah, forgive him and have mercy on him, forgive him and keep him safe and sound, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of his sin as a white garment is cleansed of dirt. Give him a house better than his house and a family better than his family and a spouse better than his spouse. Protect him from the torment of the grave and the torment of Hell-fire)." 'Awf said: "I wished that I was that deceased person because of the supplication that the Messenger of Allah said for that deceased person."

"We were with Abu Bakr As-Siddiq, and he got angry with a man from among the Muslims, and became very angry indeed. When I saw that, I said: 'O Khalifah of the Messenger of Allah, shall I strike his neck?' When I mentioned killing him, he stopped being angry with him and changed the subject. When we parted, he sent for me and said: 'O Abu Barzah, what did you say?' I said: 'I have forgotten what I said; remind me.' He said: 'Do you not remember what you said?' I said: 'No, by Allah.' He said: 'Don't you remember, when you saw me angry with a man, and said, 'I will strike his neck O Khalifah of the Messenger of Allah?' Don't you remember that? Would you really have done that?' I said: 'Yes, by Allah, and if you tell me to do it now, I will do it.' He said: 'By Allah, that is not for anyone after Muhammad [SAW].'"

"Muhammad bin 'Ali and I entered upon Jabir bin 'Abdullah Al-Ansari. We said to him: 'Tell us about the prayer of the Messenger of Allah (PBUH).' That was at the time of Al-Hajjaj bin Yusuf. He said: 'The Messenger of Allah (PBUH) came out and prayed Zuhr when the sun had passed its zenith and the shadow (of a thing) was the length of a sandal-strap. Then he prayed 'Asr when the shadow of a man was the length of a sandal-strap plus his height. Then he prayed Maghrib when the sun had set. Then he prayed 'Isha' when the twilight disappeared. Then he prayed Fajr when dawn broke. The next day he prayed Zuhr when a man's shadow was equal to his height. Then he prayed 'Asr when a man's shadow was twice his height, and (the time between the prayer and sunset) lasted as long as it takes a swift rider to reach Dhul-Hulaifah. Then he prayed Maghrib when the sun set, then he prayed 'Isha' when one-third or one-half of the night had passed'" - (One of the narrators) Zaid, was not sure - "then he prayed Fajr when it had become bright."

"One prayer in the Masjid of the Messenger of Allah (PBUH) is better than one thousand prayers offered in other mosques, except Al-Masjid Al-Haram, for the Messenger of Allah (PBUH) was the last of the prophets and his Masjid was the last of the Masjids." Abu Salamah and Abu 'Abdullah said: "We do not doubt that Abu Hurairah was speaking on the basis of the Hadith of the Messenger of Allah (PBUH), but we could not verify that Hadith with Abu Hurairah before he died. Then we remembered that and we blamed one another for not having spoken to Abu Hurairah about that, so that he could attribute it to the Messenger of Allah (PBUH) if he had indeed heard it from him. While we were arguing, we went and sat down with 'Abdullah bin Ibrahim bin Qariz, and we told him about the Hadith and how we had been negligent in not checking it with Abu Hurairah. 'Abdullah bin Ibrahim said to us: 'I bear witness that I heard Abu Hurairah say: The Messenger of Allah (PBUH) said: I am the last of the prophets and it is the last of the Masjids.'"

Al-Mughirah (ibn Shu'bah) said: Umar ibn AbdulAziz gathered the family of Marwan when he was made caliph, and he said: Fadak belonged to the Messenger of Allah (saws), and he made contributions from it, showing repeated kindness to the poor of the Banu Hashim from it, and supplying from it the cost of marriage for those who were unmarried. Fatimah asked him to give it to her, but he refused. That is how matters stood during the lifetime of the Messenger of Allah (saws) till he passed on (i.e. died).

When AbuBakr was made ruler he administered it as the Prophet (saws) had done in his lifetime till he passed on. Then when Umar ibn al-Khattab was made ruler he administered it as they had done till he passed on. Then it was given to Marwan as a fief, and it afterwards came to Umar ibn AbdulAziz.

Umar ibn AbdulAziz said: I consider I have no right to something which the Messenger of Allah (saws) refused to Fatimah, and I call you to witness that I have restored it to its former condition; meaning in the time of the Messenger of Allah (saws).

Abu Dawud said: When 'Umar b. 'Abd al-'Aziz was made caliph its revenue was forty thousand dinars, and when he died its revenue was four hundred dinars. Had he remained alive, it would have been less than it.

The tradition mentioned above (No. 4401) has also been transmitted by Ubadah ibn as-Samit through a different chain of narrators.

This version has: The people said to Sa'd ibn Ubadah: AbuThabit, the prescribed punishments have been revealed: if you find a man with your wife, what will you do?

He said: I shall strike them with a sword so much that they become silent (i.e. die). Should I go and gather four witnesses? Until that (time) the need would be fulfilled.

So they went away and gathered with the Messenger of Allah (saws) and said: Messenger of Allah! did you not see AbuThabit. He said so-and-so.

The Messenger of Allah (saws) said: The sword is a sufficient witness. He then said: No, no, a furious and a jealous man may follow this course.

Abu Dawud said: This tradition has been transmitted by Waki' from al-Fadl b. Dilham from al-Hasan, from Qabisah b. Huraith, from Salamah b. al-Muhabbaq, from the Prophet (saws). And this is the chain of the tradition narrated by Ibn al-Muhabbaq to the effect that a man had sexual intercourse with a slave girl of his wife.

Abu Dawud said: Al-Fadl b. Dilham was not the memoriser of traditions. He was a butcher in Wasit.

The Prophet (saws) asked: What is your name? He replied: Hazn (rugged). He said: You are Sahl (smooth). He said: No, smooth is trodden upon and disgraced. Sa'id said: I then thought that ruggedness would remain among us after it.

AbuDawud said: The Prophet (saws) changed the names al-'As, Aziz, Atalah, Shaytan, al-Hakam, Ghurab, Hubab, and Shihab and called him Hisham. He changed the name Harb (war) and called him Silm (peace). He changed the name al-Munba'ith (one who lies) and called him al-Mudtaji' (one who stands up). He changed the name of a land Afrah (barren) and called it Khadrah (green). He changed the name Shi'b ad-Dalalah (the mountain path of a stray), the name of a mountain path and called it Shi'b al-Huda (mountain path of guidance). He changed the name Banu az-Zinyah (children of fornication) and called them Banu ar-Rushdah (children of those who are on the right path), and changed the name Banu Mughwiyah (children of a woman who allures and goes astray), and called them Banu Rushdah (children of a woman who is on the right path).

AbuDawud said: I omitted the chains of these for the sake of brevity.

Abu Hurairah said When the Messenger of Allah(saws) died and Abu Bakr was made his successor after him and certain Arab clans apostatized. Umar bin Al Khattab said to Abu Bakr How can you fight with the people until they say “There is no God but Allah” so whoever says “There is no God but Allah”, he has protected his property and his person from me except for what is due from him, and his reckoning is left to allah. Abu Bak replied I swear by Allah that I will certainly fight with those who make a distinction between prayer and zakat, for zakat is what is due from property. I swear by Allah that if they were to refuse me a rope of camel (or a female kid, according to another version)which they used to pay the Messenger of Allah, I will fight with them over the refusal of it. Umar bin Al Khattab said I swear by Allah, I clearly saw Allah had made Abu Bakr feel justified in tighting and I recognized that it was right. Abu Dawud said This tradition has been transmitted by Rabah bin Zaid from Ma’mar and Al Zaubaidi from Al Zuhri has “If they were to refuse me a female kid.” The version transmitted by ‘Anbasah from Yunus on the authority of Al Zuhri has “a female kid”.

Anas said When the verse “You will never attain righteousness until you give freely of what you love" came down, Abu Talhah said Messenger of Allah (saws), I think our Lord asks us for our property. I call you as witness that I dedicate my land at Ariha ‘to Him’. The Messenger of Allah (saws) said to him Divide it among your nearest relatives. So he divided it among Hassan bin Thabit and Ubayy bin Ka’b.

Abu Dawud said I have been gold by an Ansari Muhammad bin ‘Abdallah that the name of Abu Talhah is Zaid bin Sahal bin al-Aswad bin Haram bin ‘Amar bin Zaid bin Manat bin ‘Adi bin ‘Amr bin Malik bin al-Najjar; and Hassan bin Tabit is son of al-Mundhir in al-Haram. Thus both of them (Abu Talhah and Hassan) have their common link in Haram who is the third great grandfather. Ubbay bin Ka’b is son of Qais bin ‘Atik bin Zaid bin Mu’awiyah bin ‘Amr bin Malik bin al-Najjar. Thus the common tie between Hassan, Abu Talhah and Ubbay is ‘Amr (bin Malik). The Ansari said between Ubbay and Abi Talhah there are six great grandfathers.

'Abd al-Hamid b. Abd 'Allah b. 'Abd Allah b. 'Umar b. al-Khattab copied to me a document about the religious endowment (waqf) made by 'Umar b. al-Khattab : In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant 'Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi'. He added: "provided he is not storing up goods (for himself)". The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition, saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits (by selling them), he may do so. Mu'iqib penned it and 'Abd Allah b. al-Arqam witnessed it : In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant 'Umar , Commander of Faithful, directed, in case of some incident happens to him (i.e. he dies), that Thamg, Sirmah b. al-Akwa', the servant who is there, the hundred shares in (the land of) Khaibr, the servant who is there and the hundred sahres which Muhammad (saws) had donated to me in the valley (nearly) will remain in the custody of Hafsah during her life, then the men of opinion from her family will be in charge of these (endowments), that these will neither be sold not purchased, spending (its produce) where they think (necessary on the beggar, deprived and relatives). There is no harm to the one in charge (of this endowment) if he eats himself, or feeds, or buys slaves with it.

The Messenger of Allah (SAW) used to supplicate in prayer when he said: "Sami' Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; O our Lord, and to You be praise),"then he said while standing, before he prostrated: "O Allah, save Al-Walid bin Al-Walid and Salamah bin Hisham and 'Ayyshah bin Abi Rabi'ah and those who are weak and oppressed in Makkah. O Allah, intensify Your punishment in Mudar and give them years (of famine) like the years of Yusuf." Then he would say: "Allah is Most Great" and then he prostrated. The people of Mudar and their environs were opposed to the Messenger of Allah (SAW) at the time.

"Abdullah bin Tawus prayed beside me at Mina, in Masjid Al-Khaif, and when he made the first prostration he raised his head and raised his hands up to his face. I found that strange and I said to Wuhaib bin Khalid: "This man does something that I have never seen anyone do." Wuhaib said to him: 'You do something that I have never seen anyone do.' Abdullah bin Tawus said: 'I saw my father do it, and my father said: "I saw Ibn 'Abbas do it and 'Abullah bin Abbas said: 'I saw the Messenger of Allah (SAW) doing it.'"

"My mother sent me to the Messenger of Allah, and I came to him and sat down. He turned to me and said: 'Whoever wants to be independent of means, Allah, the Mighty and Sublime, will make him independent. Whoever wants to refrain from asking, Allah, the Mighty and Sublime, will help him to refrain. Whoever wants to be content with his lot, Allah, the Mighty and Sublime, Allah, the Mighty and Sublime, will suffice him. Whoever asks when he has something worth one Uqiyah, then he is being too demanding. 'I said: 'My she-camel Al-Yaqutah is worth more than and Uqiyah,' so I came back and did not ask him for anything."

"The wife of Rifa'ah Al-Qurazi came to the Prophet when Abu Bakr was with him, and she said: 'O Messenger of Allah! I was married to Rifa'ah Al-Qurazi and he divorced me, and made it irrevocable. Then I married 'Abdur-Rahman bin Az-Zabir, and by Allah, O Messenger of Allah, what he has is like this fringe;' and she held up a fringe of her Jilbab. Khalid bin Sa'eed was at the door and he did not let him in. He said: 'O Abu Bakr? Do you not hear this woman speaking in such an audacious manner in the presence of the Messenger of Allah?' He said: 'Do you want to go back to Rifa'ah? No, not until you taste his sweetness and he tastes your sweetness.'"

"Some people from 'Uraynah became Muslim, but the climate of Al-Madinah did not suit them. The Messenger of Allah [SAW] said to them: 'Why don't you go out to some camels of ours and drink their milk?'" - (one of the narrators) Humaid said: "And Qatadah said, narrating from Anas: 'And their urine.'" - "So they did that, and when they recovered they reverted to disbelief after their Islam, killed the herdsman of the Messenger of Allah [SAW], who was a believer, drove off the camels of the Messenger of Allah [SAW], and fled as those at war. The Messenger of Allah [SAW] sent someone to bring them and they were caught. He had their hands and feet cut off and their eyes branded, then he left them in Al-Harrah until they died."

"I was with the Prophet on a journey, and my camel got tired. I thought I wanted to let it go, but the Messenger of "Allah met me and prayed for it (the camel) and hit it. Then it started to run like never before. He said: 'Sell it to me for one Uwqyah.' I said" 'No.' He said: 'Sell it to me.' So I sold it to him for one Uwqiyah but stipulated an exception, to ride it until we reached al-Madinah. When we reached Al-Medina, I brought the camel to him and asked him for its price, then I went back. He sent word to me saying; 'Do you think I bargained with you to take your camel?' Take your camel and your Dirhams.

"The Messenger of Allah caught up with me when I was riding a bad camel of ours, and I said: 'We have a bad camel, mare's the pit! The Prophet said: Will you sell it to me, O Jabir?' I Said, 'No, It is yours, O Messenger of Allah.; He said: 'O Allah forgive him; O Allah, have mercy on him. I will buy it for such and such, and I will lend it to you to ride until (we reach) al-Madinah.' When Reached al-Madinah, I prepared it, and brought it to him, and he said: O Bilal, give him its price,' When I turned to leave, he called me back, and I was afraid that he would give it back at he said: 'It is yours.

"Either judge between them, or turn away from them. If you turn away from then up to: those who act justly."[1] - were revealed concerning the matter of blood money between An-Nadir and Quraizah. That was because the slain of An-Nadir were of noble status, so the blood money would be paid in full for them, but for Banu Quraizah only half of the blood money would be paid. They referred the matter to the Messenger of Allah for judgment, then Allah, the Mighty and Sublime, revealed that concerning them, so the Messenger of Allah told them to do the right thing and he made the blood money equal.

The Messenger of Allah [SAW] used to supplicate and say: "Allahumma inni a'udhu bika min al-harami, wat-taraddi, wal-hadmi, wal-ghammi, wal-hariqi, wal-gharaqi, wa a'udhu bika, an yatakhabbatanish-shaitanu 'indal-mawti, wa an uqtala fi sabilika mudbiran, wa a'udhu bika wa an amuta ladigha (O Allah, I seek refuge with You from old age, being thrown from a high place, being crushed by a falling wall, distress, burning and drowning. I seek refuge with You from being led astray by the Shaitan at the time of death and from being killed in Your cause while fleeing from the battlefield. I seek refuge with You from dying of a scorpion sting.)"

"We were talking about something, and I had only recently left Jahiliyyah behind, so I swore by Al-Lat and Al-'Uzza. The Companions of the Messenger of Allah said to me: 'What a bad thing you have said! Go to the Messenger of Allah and tell him, for we think that you have committed Kufr.' So I went to him and told him, and he said to me: 'Say: La ilaha illallah wahdahu la sharika lah (There is none worthy of worship except Allah alone, without partner) three times, and seek refuge with Allah from the Shaitan three times, and spit dryly to your left three times, and do not say that again.'"

"I heard the Messenger of Allah (PBUH) offering the (funeral) prayer for one who had died, and I heard him say in his supplication: 'Allahummaghfir lahu warhamhu wa 'afihi was a'fu 'anhu, wa akrim nuzulahu wa wassi' ,adkhalahu waghsilhu bil-ma'i wath-thalji wal-baradi wa naqqihi min al-khataya kama ynaqqath-thawb al-abyad min ad-danas. (O Allah, forgive him and have mercy on him, keep him safe and sound and forgive him, honor the place where he settles and make his entrance wide; wash him with water and snow and hail, and cleanse him of sin as a white garment is cleansed of dirt)."

"At the time of the Messenger of Allah we used to lease land on the basis of Al-Muhaqalah, so we would lease it in return for one-third or one-quarter of the yield, or a specified amount of food (produce). One day, a man among my paternal uncles came and said 'The Messenger of Allah has forbidden me to do something that was beneficial for us, but obedience to Allah and His Messenger is more beneficial for us. He has forbidden us to lease land on the basis of Al-Muhaqalah and to lease it in return for one-third or one-quarter of the yield, and for a specified amount of food (produce). And he commanded the landowner to cultivate it (himself) or to give it to someone else to cultivate. He did not like leasing it or anything else.'"

The Messenger of Allah (saws) sent ahead some boys from Banu AbdulMuttalib on donkeys on the night of al-Muzdalifah. He began to pat our thighs (out of love) and said: O young! boys do not throw pebbles at the jamrah till the sun rises.

Abu Dawud said: The Arabic word al-lath means to strike softly.

The Messenger of Allah (SWAS) offered the noon prayer at Dhu al-Hulaifah. He then sent for a camel and made incision in the right side of its hump ; he then took out the blood by pressing it and tied two shoes in its neck. He then rode on his mount (camel) and reached al-Baida, he raised his voice for the talbiyah for performing Hajj.

The Prophet (saws) fixed the bloodwit for the slain woman to be paid by the relatives of the woman who had slain her, on the father's side.

Abu Dawud said: In a similar way it has been transmitted by al-Hakam from Mujahid from al-Mughirah.

The Messenger of Allah (saws) as saying: He who has in his heart as much pride as much pride as grain of mustard-seed will not enter paradise. And he who has in his heart as much faith as grain of mustard-seed will not enter Hell.

Abu Dawud said: Al-Qasmali has transmitted it from Al-A'mash in a similar way.

Abu Musa paid a sick visit to al-Hasan b. 'Ali.

Abu Dawud said: He narrated the tradition to the same effect as narrated by Shu'bah.

Abu Dawud said: This tradition has been transmitted by 'Ali from the Prophet (saws) without any sound manner.

Thereafter the Messenger of Allah (saws) prohibited to kill women and children.

Some of us recited the Tashahhud while they were standing.

Abu Dawud said: Ibn-Zubair made two prostrations before giving the salutation in a similar way when he stood up at the end of two rak’ahs. This is the opinion of al-Zuhrl.