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Jami` at-Tirmidhi 3937
Narrated Anas:
that the Messenger of Allah (SAW) said: "Al-Azd is Allah's lion upon the earth, the people wish to lower them but Allah refuses except to raise them. A time will come upon the people where a man will say: "I wish my father was Azadi, I wish my mother was Azadi."
حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ الْعَطَّارُ، قَالَ حَدَّثَنِي عَمِّي، صَالِحُ بْنُ عَبْدِ الْكَبِيرِ بْنِ شُعَيْبٍ بْنِ الْحَبْحَابِ قَالَ حَدَّثَنِي عَمِّي عَبْدُ السَّلاَمِ بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ أَنَسٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الأَزْدُ أُسْدُ اللَّهِ فِي الأَرْضِ يُرِيدُ النَّاسُ أَنْ يَضَعُوهُمْ وَيَأْبَى اللَّهُ إِلاَّ أَنْ يَرْفَعَهُمْ وَلَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يَقُولُ الرَّجُلُ يَا لَيْتَ أَبِي كَانَ أَزْدِيًّا يَا لَيْتَ أُمِّي كَانَتْ أَزْدِيَّةً " . هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ . وَرُوِيَ هَذَا الْحَدِيثُ عَنْ أَنَسٍ بِهَذَا الإِسْنَادِ مَوْقُوفًا وَهُوَ عِنْدَنَا أَصَحُّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3937 |
| In-book reference | : Book 49, Hadith 337 |
| English translation | : Vol. 1, Book 46, Hadith 3937 |
Sunan an-Nasa'i 3895
It was narrated that Rafi' bin Khadij said:
"At the time of the Messenger of Allah we used to lease land on the basis of Al-Muhaqalah, so we would lease it in return for one-third or one-quarter of the yield, or a specified amount of food (produce). One day, a man among my paternal uncles came and said 'The Messenger of Allah has forbidden me to do something that was beneficial for us, but obedience to Allah and His Messenger is more beneficial for us. He has forbidden us to lease land on the basis of Al-Muhaqalah and to lease it in return for one-third or one-quarter of the yield, and for a specified amount of food (produce). And he commanded the landowner to cultivate it (himself) or to give it to someone else to cultivate. He did not like leasing it or anything else.'"
أَخْبَرَنِي زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، قَالَ أَنْبَأَنَا أَيُّوبُ، عَنْ يَعْلَى بْنِ حَكِيمٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ كُنَّا نُحَاقِلُ بِالأَرْضِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنُكْرِيهَا بِالثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى فَجَاءَ ذَاتَ يَوْمٍ رَجُلٌ مِنْ عُمُومَتِي فَقَالَ نَهَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَطَوَاعِيَةُ اللَّهِ وَرَسُولِهِ أَنْفَعُ لَنَا نَهَانَا أَنْ نُحَاقِلَ بِالأَرْضِ وَنُكْرِيَهَا بِالثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى وَأَمَرَ رَبَّ الأَرْضِ أَنْ يَزْرَعَهَا أَوْ يُزْرِعَهَا وَكَرِهَ كِرَاءَهَا وَمَا سِوَى ذَلِكَ. أَيُّوبُ لَمْ يَسْمَعْهُ مِنْ يَعْلَى.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3895 |
| In-book reference | : Book 35b, Hadith 39 |
| English translation | : Vol. 4, Book 35, Hadith 3926 |
Sahih Muslim 1548 a
Rafi b. Khadij (Allah be pleased with him) reported:
We used to give on rent land during the lifetime of Allah's Messenger (may peace be upon him). We rented it on the share of one-third or one-fourth of the (produce) along with a definite quantity of corn. One day a person from among my uncles came to us and said: Allah's Messenger (may peace be upon him) forbade us this act which was a source of benefit to us, but the obedience to Allah and to His Messenger (may peace be upon him) is more beneficial to us. He forbade us that we should rent land with one-third or one-fourth of (the produce) and the corn of a measure, and he commanded the owner of land that he should cultivate it or let it be cultivated by other (persons) but he showed disapproval of renting it or anything besides it.
وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، وَيَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ أَيُّوبَ، عَنْ يَعْلَى بْنِ حَكِيمٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ كُنَّا نُحَاقِلُ الأَرْضَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنُكْرِيهَا بِالثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى فَجَاءَنَا ذَاتَ يَوْمٍ رَجُلٌ مِنْ عُمُومَتِي فَقَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَمْرٍ كَانَ لَنَا نَافِعًا وَطَوَاعِيَةُ اللَّهِ وَرَسُولِهِ أَنْفَعُ لَنَا نَهَانَا أَنْ نُحَاقِلَ بِالأَرْضِ فَنُكْرِيَهَا عَلَى الثُّلُثِ وَالرُّبُعِ وَالطَّعَامِ الْمُسَمَّى وَأَمَرَ رَبَّ الأَرْضِ أَنْ يَزْرَعَهَا أَوْ يُزْرِعَهَا وَكَرِهَ كِرَاءَهَا وَمَا سِوَى ذَلِكَ .
| Reference | : Sahih Muslim 1548a |
| In-book reference | : Book 21, Hadith 144 |
| USC-MSA web (English) reference | : Book 10, Hadith 3742 |
| (deprecated numbering scheme) |
Sahih Muslim 1619 a
Abu Huraira (Allah be pleased with him) reported that when the body of a dead person having burden of debt upon him was brought to Allah's Messenger (may peace be upon him) he would ask whether he had left property enough to clear off his debt, and if the property left had been sufficient for that (purpose), he observed funeral prayer for him, otherwise he said (to his companions):
You observe prayer for your companion. But when Allah opened the gateways of victory for him, he said: I am nearer to the believers than themselves, so if anyone dies leaving a debt, its payment is my responsibility, and if anyone leaves a property, it goes to his heirs.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَبُو صَفْوَانَ الأُمَوِيُّ، عَنْ يُونُسَ الأَيْلِيِّ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ، شِهَابٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُؤْتَى بِالرَّجُلِ الْمَيِّتِ عَلَيْهِ الدَّيْنُ فَيَسْأَلُ " هَلْ تَرَكَ لِدَيْنِهِ مِنْ قَضَاءٍ " . فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً صَلَّى عَلَيْهِ وَإِلاَّ قَالَ " صَلُّوا عَلَى صَاحِبِكُمْ " . فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْفُتُوحَ قَالَ " أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَمَنْ تُوُفِّيَ وَعَلَيْهِ دَيْنٌ فَعَلَىَّ قَضَاؤُهُ وَمَنْ تَرَكَ مَالاً فَهُوَ لِوَرَثَتِهِ " .
| Reference | : Sahih Muslim 1619a |
| In-book reference | : Book 23, Hadith 18 |
| USC-MSA web (English) reference | : Book 11, Hadith 3944 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3663
Narrated Abu Huraira:
I heard Allah's Apostle saying, "While a shepherd was amongst his sheep, a wolf attacked them and took away one sheep. When the shepherd chased the wolf, the wolf turned towards him and said, 'Who will be its guard on the day of wild animals when nobody except I will be its shepherd. And while a man was driving a cow with a load on it, it turned towards him and spoke to him saying, 'I have not been created for this purpose, but for ploughing." The people said, "Glorified be Allah." The Prophet said, "But I believe in it and so does Abu Bakr end `Umar."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " بَيْنَمَا رَاعٍ فِي غَنَمِهِ عَدَا عَلَيْهِ الذِّئْبُ، فَأَخَذَ مِنْهَا شَاةً، فَطَلَبَهُ الرَّاعِي، فَالْتَفَتَ إِلَيْهِ الذِّئْبُ فَقَالَ مَنْ لَهَا يَوْمَ السَّبُعِ، يَوْمَ لَيْسَ لَهَا رَاعٍ غَيْرِي، وَبَيْنَا رَجُلٌ يَسُوقُ بَقَرَةً قَدْ حَمَلَ عَلَيْهَا، فَالْتَفَتَتْ إِلَيْهِ فَكَلَّمَتْهُ فَقَالَتْ إِنِّي لَمْ أُخْلَقْ لِهَذَا، وَلَكِنِّي خُلِقْتُ لِلْحَرْثِ ". قَالَ النَّاسُ سُبْحَانَ اللَّهِ. قَالَ النَّبِيُّ صلى الله عليه وسلم " فَإِنِّي أُومِنُ بِذَلِكَ وَأَبُو بَكْرٍ وَعُمَرُ بْنُ الْخَطَّابِ رضى الله عنهما ".
| Reference | : Sahih al-Bukhari 3663 |
| In-book reference | : Book 62, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 15 |
| (deprecated numbering scheme) |
أَخْبَرَنَا عَفَّانُ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، حَدَّثَنَا حَمَّادٌ ، عَنْ إِبْرَاهِيمَ ، عَنْ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" رُفِعَ الْقَلَمُ عَنْ ثَلَاثَةٍ : عَنِ النَّائِمِ حَتَّى يَسْتَيْقِظَ، وَعَنِ الصَّغِيرِ حَتَّى يَحْتَلِمَ، وَعَنِ الْمَجْنُونِ حَتَّى يَعْقِلَ ".
وَقَدْ قَالَ حَمَّادٌ أَيْضًا : " وَعَنْ الْمَعْتُوهِ حَتَّى يَعْقِلَ "
| Arabic reference | : Book 13, Hadith 2223 |
Sunan Abi Dawud 5224
Narrated Usayd ibn Hudayr,:
AbdurRahman ibn AbuLayla, quoting Usayd ibn Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet (saws) poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet (saws) then raised his shirt and the man embraced him and began to kiss his side. Then he said: This is what I wanted, Messenger of Allah!
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، عَنْ حُصَيْنٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، - رَجُلٍ مِنَ الأَنْصَارِ - قَالَ بَيْنَمَا هُوَ يُحَدِّثُ الْقَوْمَ وَكَانَ فِيهِ مِزَاحٌ بَيْنَا يُضْحِكُهُمْ فَطَعَنَهُ النَّبِيُّ صلى الله عليه وسلم فِي خَاصِرَتِهِ بِعُودٍ فَقَالَ أَصْبِرْنِي . فَقَالَ
" اصْطَبِرْ " . قَالَ إِنَّ عَلَيْكَ قَمِيصًا وَلَيْسَ عَلَىَّ قَمِيصٌ . فَرَفَعَ النَّبِيُّ صلى الله عليه وسلم عَنْ قَمِيصِهِ فَاحْتَضَنَهُ وَجَعَلَ يُقَبِّلُ كَشْحَهُ قَالَ إِنَّمَا أَرَدْتُ هَذَا يَا رَسُولَ اللَّهِ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5224 |
| In-book reference | : Book 43, Hadith 452 |
| English translation | : Book 42, Hadith 5205 |
Mishkat al-Masabih 88
Abu Huraira said:
I told God’s messenger that I, being a young man, was afraid of committing fornication, and I had no means to enable me to marry a wife. (It was as though he was asking permission to have himself made a eunuch.) He gave me no reply, so I repeated what I had said, but he gave me no reply. I repeated it again, but he gave me no reply. I repeated it once more and the Prophet said, “Abu Huraira, the pen has written all it has to write1 about your destiny, so have yourself made a eunuch on that account, or leave things as they are.”
Bukhari transmitted it.
1 Lit. “the pen dried up”.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي رَجُلٌ شَابٌّ وَأَنَا أَخَافُ عَلَى نَفْسِي الْعَنَتَ وَلَا أَجِدُ مَا أَتَزَوَّجُ بِهِ النِّسَاءَ كأَنَّهُ يَسْتَأْذِنُهُ فِي الِاخْتِصَاءِ قَالَ: فَسَكَتَ عَنِّي ثُمَّ قُلْتُ مِثْلَ ذَلِكَ فَسَكَتَ عَنِّي ثُمَّ قُلْتُ مِثْلَ ذَلِكَ فَسَكَتَ عَنِّي ثُمَّ قُلْتُ مِثْلَ ذَلِكَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَبَا هُرَيْرَةَ جَفَّ الْقَلَمُ بِمَا أَنْتَ لَاقٍ فَاخْتَصِ على ذَلِك أَو ذَر» . رَوَاهُ البُخَارِيّ
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 88 |
| In-book reference | : Book 1, Hadith 82 |
Sunan Ibn Majah 2848
It was
narrated that Zaid bin Khalid Al-Juhani said:
“A man from (the
tribe of) Ashja’ died in Khaibar, and the Prophet (saw) said:
‘Offer the funeral prayer for your companion.’ The people found
that strange.* When he saw that, he said: ‘Your companion stole
from the spoils of war (when fighting) in the cause of Allah.’”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ أَبِي عَمْرَةَ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ تُوُفِّيَ رَجُلٌ مِنْ أَشْجَعَ بِخَيْبَرَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " صَلُّوا عَلَى صَاحِبِكُمْ " . فَأَنْكَرَ النَّاسُ ذَلِكَ وَتَغَيَّرَتْ لَهُ وُجُوهُهُمْ فَلَمَّا رَأَى ذَلِكَ قَالَ " إِنَّ صَاحِبَكُمْ غَلَّ فِي سَبِيلِ اللَّهِ " . قَالَ زَيْدٌ فَالْتَمَسُوا فِي مَتَاعِهِ فَإِذَا خَرَزَاتٌ مِنْ خَرَزِ يَهُودَ مَا تُسَاوِي دِرْهَمَيْنِ .
| Reference | : Sunan Ibn Majah 2848 |
| In-book reference | : Book 24, Hadith 96 |
| English translation | : Vol. 4, Book 24, Hadith 2848 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1332
It was narrated that Muhammad said:
‘Abeedah said: I only narrated what I heard from him. Muhammad said: ‘Abeedah swore to us three times and ‘Ali swore to him, saying: If you could show restraint, I would have told you what Allah has promised on the lips of Muhammad (ﷺ) to those who kill them. He said: Then I said: Did you hear that from him? He said: Yes, by the Lord of Ka’bah; Yes, by the Lord of Ka’bah; Yes, by the Lord of Ka’bah. Among them was a man with a deformed arm or a defective arm. I think he said: Or an incomplete arm.
حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدٍ، قَالَ قَالَ عَبِيدَةُ لَا أُحَدِّثُكَ إِلَّا مَا سَمِعْتُ مِنْهُ قَالَ مُحَمَّدٌ فَحَلَفَ لَنَا عَبِيدَةُ ثَلَاثَ مِرَارٍ وَحَلَفَ لَهُ عَلِيٌّ لَوْلَا أَنْ تَبْطَرُوا لَنَبَّأْتُكُمْ مَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ عَنْ لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قُلْتُ آنْتَ سَمِعْتَهُ مِنْهُ قَالَ إِي وَرَبِّ الْكَعْبَةِ إِي وَرَبِّ الْكَعْبَةِ إِي وَرَبِّ الْكَعْبَةِ فِيهِمْ رَجُلٌ مُخْدَجُ الْيَدِ أَوْ مَثْدُونُ الْيَدِ أَحْسَبُهُ قَالَ أَوْ مُودَنُ الْيَدِ.
| Grade: | Sahih (Darussalam), Muslim (1066)] (Darussalam) |
| Reference | : Musnad Ahmad 1332 |
| In-book reference | : Book 5, Hadith 733 |
Sahih al-Bukhari 6875
Narrated Al-Ahnaf bin Qais:
I went to help that man (i.e., `Ali), and on the way I met Abu Bakra who asked me, "Where are you going?" I replied, "I am going to help that man." He said, "Go back, for I heard Allah's Apostle saying, 'If two Muslims meet each other with their swords then (both) the killer and the killed one are in the (Hell) Fire.' I said, 'O Allah's Apostle! It is alright for the killer, but what about the killed one?' He said, 'The killed one was eager to kill his opponent."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، وَيُونُسُ، عَنِ الْحَسَنِ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ ذَهَبْتُ لأَنْصُرَ هَذَا الرَّجُلَ، فَلَقِيَنِي أَبُو بَكْرَةَ فَقَالَ أَيْنَ تُرِيدُ قُلْتُ أَنْصُرُ هَذَا الرَّجُلَ. قَالَ ارْجِعْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِذَا الْتَقَى الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ ". قُلْتُ يَا رَسُولَ اللَّهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ قَالَ " إِنَّهُ كَانَ حَرِيصًا عَلَى قَتْلِ صَاحِبِهِ ".
| Reference | : Sahih al-Bukhari 6875 |
| In-book reference | : Book 87, Hadith 14 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 14 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1586
Abdur-Rahman bin 'Abbas said:
"I heard 'Abbas when a man said to him: 'Did you go out (to the Eid prayer) with the Messenger of Allah?' He said: 'Yes, and were it not for my kinship (position) with him I would not have done so'"-meaning due to him being so young- "He (the Prophet (SAW)) went to the mark near the house of Kathir bin As-Salt and prayed, then delivered a Khutbah. Then he went to the women. He exhorted them and reminded them and told them to give charity. So a woman would bring her hand near her neck and take off her necklace and put it in the garment of Bilal."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَابِسٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قَالَ لَهُ رَجُلٌ شَهِدْتَ الْخُرُوجَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ وَلَوْلاَ مَكَانِي مِنْهُ مَا شَهِدْتُهُ يَعْنِي مِنْ صِغَرِهِ أَتَى الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى ثُمَّ خَطَبَ ثُمَّ أَتَى النِّسَاءَ فَوَعَظَهُنَّ وَذَكَّرَهُنَّ وَأَمَرَهُنَّ أَنْ يَتَصَدَّقْنَ فَجَعَلَتِ الْمَرْأَةُ تُهْوِي بِيَدِهَا إِلَى حَلَقِهَا تُلْقِي فِي ثَوْبِ بِلاَلٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1586 |
| In-book reference | : Book 19, Hadith 31 |
| English translation | : Vol. 2, Book 19, Hadith 1587 |
Sahih al-Bukhari 31
Narrated Al-Ahnaf bin Qais:
While I was going to help this man ('Ali Ibn Abi Talib), Abu Bakra met me and asked, "Where are you going?" I replied, "I am going to help that person." He said, "Go back for I have heard Allah's Apostle saying, 'When two Muslims fight (meet) each other with their swords, both the murderer as well as the murdered will go to the Hell-fire.' I said, 'O Allah's Apostle! It is all right for the murderer but what about the murdered one?' Allah's Apostle replied, "He surely had the intention to kill his companion."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، وَيُونُسُ، عَنِ الْحَسَنِ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ ذَهَبْتُ لأَنْصُرَ هَذَا الرَّجُلَ، فَلَقِيَنِي أَبُو بَكْرَةَ فَقَالَ أَيْنَ تُرِيدُ قُلْتُ أَنْصُرُ هَذَا الرَّجُلَ. قَالَ ارْجِعْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِذَا الْتَقَى الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ ". فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ قَالَ " إِنَّهُ كَانَ حَرِيصًا عَلَى قَتْلِ صَاحِبِهِ ".
| Reference | : Sahih al-Bukhari 31 |
| In-book reference | : Book 2, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 31 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2710
It was narrated f rom Safwan bin Ya'la that his father saide:
"A man came to the Messenger of Allah when he was in Al-Jirranah wearing a Jubnah, and having applied Khauq to his beard and head. He said: 'O Messenger of Allah! I have entered Ihram for 'Umrah and I am as you see.' He said: 'Take off the Jubbah and wash off the perfume, and whatever you would do for Hajj, do it for 'Umrah.'''
أَخْبَرَنِي مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ قَيْسَ بْنَ سَعْدٍ، يُحَدِّثُ عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ، قَالَ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم رَجُلٌ وَهُوَ بِالْجِعِرَّانَةِ وَعَلَيْهِ جُبَّةٌ وَهُوَ مُصَفِّرٌ لِحْيَتَهُ وَرَأْسَهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَحْرَمْتُ بِعُمْرَةٍ وَأَنَا كَمَا تَرَى فَقَالَ
" انْزِعْ عَنْكَ الْجُبَّةَ وَاغْسِلْ عَنْكَ الصُّفْرَةَ وَمَا كُنْتَ صَانِعًا فِي حَجَّتِكَ فَاصْنَعْهُ فِي عُمْرَتِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2710 |
| In-book reference | : Book 24, Hadith 92 |
| English translation | : Vol. 3, Book 24, Hadith 2711 |
Sunan an-Nasa'i 4825
It was narrated from Al-Muhgirah b in Shu'bad that:
two woman were married to a man of Hudhail, and one of them threw tent pole at the other and caused her to miscarry. They referred the dispute to the Prophet and they said: "how can we pay the Diyah for one who neither shouted nor cried (at the moment of birth), or ate or drank? Such a one should be overlooked." He said: "Rhyming verse like the verse of the Bedouins?" And the ruled that the 'Aqilah of the women should give a slave 9asdiyah).
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُبَيْدِ بْنِ نُضَيْلَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ امْرَأَتَيْنِ، كَانَتَا تَحْتَ رَجُلٍ مِنْ هُذَيْلٍ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِعَمُودِ فُسْطَاطٍ فَأَسْقَطَتْ فَاخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا كَيْفَ نَدِي مَنْ لاَ صَاحَ وَلاَ اسْتَهَلّ وَلاَ شَرِبَ وَلاَ أَكَلْ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" أَسَجْعٌ كَسَجْعِ الأَعْرَابِ " . فَقَضَى بِالْغُرَّةِ عَلَى عَاقِلَةِ الْمَرْأَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4825 |
| In-book reference | : Book 45, Hadith 120 |
| English translation | : Vol. 5, Book 45, Hadith 4829 |
Sunan an-Nasa'i 780
It was narrated that Abu Masud said:
"The Messenger of Allah(saws)said: 'Let the one who has most knowledge of the Book of Allah lead the people in prayer. If they are equal in terms of knowledge of the Qur'h, let the one who emigrated first (lead them). If they are equal in terms of emigration, let the one who has more knowledge of the Sunnah, (lead them). If they are equal in terms of knowledge of the Sunnah, let the one who is oldest (lead them). Do not lead a man in prayer in his place of authority, and do not sit in his place of honor, unless he
gives you permission."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ أَنْبَأَنَا فُضَيْلُ بْنُ عِيَاضٍ، عَنِ الأَعْمَشِ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ أَوْسِ بْنِ ضَمْعَجٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَقْدَمُهُمْ فِي الْهِجْرَةِ فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ سِنًّا وَلاَ تَؤُمَّ الرَّجُلَ فِي سُلْطَانِهِ وَلاَ تَقْعُدْ عَلَى تَكْرِمَتِهِ إِلاَّ أَنْ يَأْذَنَ لَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 780 |
| In-book reference | : Book 10, Hadith 4 |
| English translation | : Vol. 1, Book 10, Hadith 781 |
Sahih Muslim 1852 b
In another version of the tradition narrated on the same authority through a different chains of transmitters we have the words:
" Kill him."
وَحَدَّثَنَا أَحْمَدُ بْنُ خِرَاشٍ، حَدَّثَنَا حَبَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، ح وَحَدَّثَنِي الْقَاسِمُ بْنُ، زَكَرِيَّاءَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا الْمُصْعَبُ بْنُ الْمِقْدَامِ الْخَثْعَمِيُّ، حَدَّثَنَا إِسْرَائِيلُ، ح وَحَدَّثَنِي حَجَّاجٌ، حَدَّثَنَا عَارِمُ بْنُ الْفَضْلِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُخْتَارِ، وَرَجُلٌ، سَمَّاهُ كُلُّهُمْ عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ عَرْفَجَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ غَيْرَ أَنَّ فِي حَدِيثِهِمْ جَمِيعًا
" فَاقْتُلُوهُ " .
| Reference | : Sahih Muslim 1852b |
| In-book reference | : Book 33, Hadith 94 |
| USC-MSA web (English) reference | : Book 20, Hadith 4566 |
| (deprecated numbering scheme) |
Sahih Muslim 2068 h
Ibn 'Umar reported that 'Umar saw a person with a garment of brocade and he brought it to Allah's Apostle (may peace he upon him) -the rest of the hadith is the same, except for the words that he (the Holy Prophet) said:
I sent it to you that you might get money thereby.
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الصَّمَدِ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي إِسْحَاقَ، قَالَ قَالَ لِي سَالِمُ بْنُ عَبْدِ اللَّهِ فِي الإِسْتَبْرَقِ قَالَ قُلْتُ مَا غَلُظَ مِنَ الدِّيبَاجِ وَخَشُنَ مِنْهُ . فَقَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ رَأَى عُمَرُ عَلَى رَجُلٍ حُلَّةً مِنْ إِسْتَبْرَقٍ فَأَتَى بِهَا النَّبِيَّ صلى الله عليه وسلم . فَذَكَرَ نَحْوَ حَدِيثِهِمْ غَيْرَ أَنَّهُ قَالَ فَقَالَ
" إِنَّمَا بَعَثْتُ بِهَا إِلَيْكَ لِتُصِيبَ بِهَا مَالاً " .
| Reference | : Sahih Muslim 2068h |
| In-book reference | : Book 37, Hadith 23 |
| USC-MSA web (English) reference | : Book 24, Hadith 5148 |
| (deprecated numbering scheme) |
أَخْبَرَنَا أَبُو عَاصِمٍ ، أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ ، حَدَّثَنِي أَبُو صَخْرٍ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ رَضِيَ اللهُ عَنْهُ، أَنَّهُ جَاءَهُ رَجُلٌ فَقَالَ : إِنَّ فُلَانًا يَقْرَأُ عَلَيْكَ السَّلَامَ، قَالَ :" بَلَغَنِي أَنَّهُ قَدْ أَحْدَثَ، فَإِنْ كَانَ قَدْ أَحْدَثَ، فَلَا تَقْرَأْ عَلَيْهِ السَّلَامَ "
| Arabic reference | : Book 0, Hadith 396 |
أَخْبَرَنَا أَبُو النَّضْرِ هَاشِمُ بْنُ الْقَاسِمِ ، حَدَّثَنَا شُعْبَةُ ، قَالَ : قَتَادَةُ أَخْبَرَنِي، قَالَ : سَمِعْتُ أَنَسًا يُحَدِّثُ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَنَّهُ انْتَهَى إِلَى رَجُلٍ يَسُوقُ بَدَنَتَهُ، قَالَ :" ارْكَبْهَا ".
قَالَ : إِنَّهَا بَدَنَةٌ.
قَالَ : " ارْكَبْهَا ".
قَالَ : إِنَّهَا بَدَنَةٌ، قَالَ : " ارْكَبْهَا وَيْحَكَ ! "
| Arabic reference | : Book 5, Hadith 1859 |
Sahih al-Bukhari 2077
Narrated Hudhaifa:
The Prophet said, "Before your time the angels received the soul of a man and asked him, 'Did you do any good deeds (in your life)?' He replied, 'I used to order my employees to grant time to the rich person to pay his debts at his convenience.' So Allah said to the angels; "Excuse him." Rabi said that (the dead man said), 'I used to be easy to the rich and grant time to the poor.' Or, in another narration, 'grant time to the well-off and forgive the needy,' or, 'accept from the well-off and forgive the needy.'
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا مَنْصُورٌ، أَنَّ رِبْعِيَّ بْنَ حِرَاشٍ، حَدَّثَهُ أَنَّ حُذَيْفَةَ ـ رضى الله عنه ـ حَدَّثَهُ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم " تَلَقَّتِ الْمَلاَئِكَةُ رُوحَ رَجُلٍ مِمَّنْ كَانَ قَبْلَكُمْ قَالُوا أَعَمِلْتَ مِنَ الْخَيْرِ شَيْئًا قَالَ كُنْتُ آمُرُ فِتْيَانِي أَنْ يُنْظِرُوا وَيَتَجَاوَزُوا عَنِ الْمُوسِرِ قَالَ قَالَ فَتَجَاوَزُوا عَنْهُ ". وَقَالَ أَبُو مَالِكٍ عَنْ رِبْعِيٍّ " كُنْتُ أُيَسِّرُ عَلَى الْمُوسِرِ وَأُنْظِرُ الْمُعْسِرَ ". وَتَابَعَهُ شُعْبَةُ عَنْ عَبْدِ الْمَلِكِ عَنْ رِبْعِيٍّ. وَقَالَ أَبُو عَوَانَةَ عَنْ عَبْدِ الْمَلِكِ عَنْ رِبْعِيٍّ " أُنْظِرُ الْمُوسِرَ، وَأَتَجَاوَزُ عَنِ الْمُعْسِرِ ". وَقَالَ نُعَيْمُ بْنُ أَبِي هِنْدٍ عَنْ رِبْعِيٍّ " فَأَقْبَلُ مِنَ الْمُوسِرِ، وَأَتَجَاوَزُ عَنِ الْمُعْسِرِ ".
| Reference | : Sahih al-Bukhari 2077 |
| In-book reference | : Book 34, Hadith 30 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 291 |
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Sunan an-Nasa'i 4837
It was narrated from Al-Ash'ath bin sulaim, from his father that a man from among Banu Tha'labah bin Yarbu' said:
"I came to the Prophet when he was speaking, and a man said: 'O Messenger of Allah, these are Banu Tha'labah bin Yarbu' who killed so and so.' The Messenger of Allah said: 'No,' meaning no soul is affected by the sin of another. "
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَشْعَثِ بْنِ سُلَيْمٍ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنْ بَنِي ثَعْلَبَةَ بْنِ يَرْبُوعٍ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يَتَكَلَّمُ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ هَؤُلاَءِ بَنُو ثَعْلَبَةَ بْنِ يَرْبُوعٍ الَّذِينَ أَصَابُوا فُلاَنًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ - يَعْنِي - لاَ تَجْنِي نَفْسٌ عَلَى نَفْسٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4837 |
| In-book reference | : Book 45, Hadith 132 |
| English translation | : Vol. 5, Book 45, Hadith 4841 |
Sunan an-Nasa'i 697
It was narrated from Ibn Abi Sa'eed Al-Khudri that his father said:
"Two men argued about the Masjid which was founded on piety from the first day. [1] One man said that it was the Masjid of Quba', and the other said that it was the Masjid of the Messenger of Allah (PBUH). The Messenger of Allah (PBUH) said: 'It is this Masjid of mine.'"
[1] At-Tawbah 9:108.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنِ ابْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ تَمَارَى رَجُلاَنِ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى مِنْ أَوَّلِ يَوْمٍ فَقَالَ رَجُلٌ هُوَ مَسْجِدُ قُبَاءٍ وَقَالَ الآخَرُ هُوَ مَسْجِدُ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" هُوَ مَسْجِدِي هَذَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 697 |
| In-book reference | : Book 8, Hadith 10 |
| English translation | : Vol. 1, Book 8, Hadith 698 |
Sahih al-Bukhari 7149
Narrated Abu Musa:
Two men from my tribe and I entered upon the Prophet. One of the two men said to the Prophet, "O Allah's Apostle! Appoint me as a governor," and so did the second. The Prophet said, "We do not assign the authority of ruling to those who ask for it, nor to those who are keen to have it."
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم أَنَا وَرَجُلاَنِ مِنْ قَوْمِي فَقَالَ أَحَدُ الرَّجُلَيْنِ أَمِّرْنَا يَا رَسُولَ اللَّهِ. وَقَالَ الآخَرُ مِثْلَهُ. فَقَالَ
" إِنَّا لاَ نُوَلِّي هَذَا مَنْ سَأَلَهُ، وَلاَ مَنْ حَرَصَ عَلَيْهِ ".
| Reference | : Sahih al-Bukhari 7149 |
| In-book reference | : Book 93, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 263 |
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Sahih Muslim 1888 b
It has been narrated (through a diferent chain of transmetters) on the same authority (i. e. Abu Sa'id Khadri) who said:
A man asked: Messenger of Allah, which of men is the best? He said: A believer who fights staking his life and spending his wealth in the way of Allah. He asked: Who is next to him (in excellence)? He said: Next to him is a man who lives an isolated life in a mountain gorge, worshipping his Lord and sparing men from his mischief.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ،
بْنِ يَزِيدَ اللَّيْثِيِّ عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَجُلٌ أَىُّ النَّاسِ أَفْضَلُ يَا رَسُولَ اللَّهِ قَالَ " مُؤْمِنٌ
يُجَاهِدُ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللَّهِ " . قَالَ ثُمَّ مَنْ قَالَ " ثُمَّ رَجُلٌ مُعْتَزِلٌ فِي شِعْبٍ مِنَ
الشِّعَابِ يَعْبُدُ رَبَّهُ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ " .
| Reference | : Sahih Muslim 1888b |
| In-book reference | : Book 33, Hadith 183 |
| USC-MSA web (English) reference | : Book 20, Hadith 4653 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2316
Anas bin Malik narrated that a man among his companions was dying so he said- meaning a man said to him:
"Glad tidings of Paradise." To which the Messenger of Allah (s.a.w) said:
"You do not know. Perhaps he spoke of what did not concern him or he was greedy with that which would not decrease him."
حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الْجَبَّارِ الْبَغْدَادِيُّ، حَدَّثَنَاَ عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، عَنِ الأَعْمَشِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ تُوُفِّيَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ يَعْنِي رَجُلٌ أَبْشِرْ بِالْجَنَّةِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَوَلاَ تَدْرِي فَلَعَلَّهُ تَكَلَّمَ فِيمَا لاَ يَعْنِيهِ أَوْ بَخِلَ بِمَا لاَ يَنْقُصُهُ " . قَالَ هَذَا حَدِيثٌ غَرِيبٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2316 |
| In-book reference | : Book 36, Hadith 13 |
| English translation | : Vol. 4, Book 10, Hadith 2316 |
Sunan Abi Dawud 257
On being asked about (washing) the fluid that flows between man and woman ‘A’ishah said:
The Messenger of Allah (May peace be upon him) used to take a handful of water and pour it on the fluid. Again, he would take a handful of water and pour it over the fluid.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا شَرِيكٌ، عَنْ قَيْسِ بْنِ وَهْبٍ، عَنْ رَجُلٍ، مِنْ بَنِي سُوَاءَةَ بْنِ عَامِرٍ عَنْ عَائِشَةَ، فِيمَا يَفِيضُ بَيْنَ الرَّجُلِ وَالْمَرْأَةِ مِنَ الْمَاءِ قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْخُذُ كَفًّا مِنْ مَاءٍ يَصُبُّ عَلَىَّ الْمَاءَ ثُمَّ يَأْخُذُ كَفًّا مِنْ مَاءٍ ثُمَّ يَصُبُّهُ عَلَيْهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 257 |
| In-book reference | : Book 1, Hadith 257 |
| English translation | : Book 1, Hadith 257 |
Jami` at-Tirmidhi 985
(Another chain) from Abdullah :
(from the Prophet) similar (to no. 984), but he did not narrate it in Marfu form, and he did not mention in it: "An-Na'i is announcing of one's death."
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْوَلِيدِ الْعَدَنِيُّ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ أَبِي حَمْزَةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، نَحْوَهُ وَلَمْ يَرْفَعْهُ وَلَمْ يَذْكُرْ فِيهِ وَالنَّعْىُ أَذَانٌ بِالْمَيِّتِ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ حَدِيثِ عَنْبَسَةَ عَنْ أَبِي حَمْزَةَ . وَأَبُو حَمْزَةَ هُوَ مَيْمُونٌ الأَعْوَرُ وَلَيْسَ هُوَ بِالْقَوِيِّ عِنْدَ أَهْلِ الْحَدِيثِ . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ النَّعْىَ وَالنَّعْىُ عِنْدَهُمْ أَنْ يُنَادَى فِي النَّاسِ أَنَّ فُلاَنًا مَاتَ لِيَشْهَدُوا جَنَازَتَهُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ بَأْسَ أَنْ يُعْلِمَ أَهْلَ قَرَابَتِهِ وَإِخْوَانَهُ . وَرُوِيَ عَنْ إِبْرَاهِيمَ أَنَّهُ قَالَ لاَ بَأْسَ بِأَنْ يُعْلِمَ الرَّجُلُ قَرَابَتَهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 985 |
| In-book reference | : Book 10, Hadith 21 |
| English translation | : Vol. 2, Book 5, Hadith 985 |
Sunan Abi Dawud 3896
Narrated Alaqah ibn Sahar at-Tamimi:
Alaqah came to the Messenger of Allah (may peace be upon him) and embraced Islam. He then came back from him and passed some people who had a lunatic fettered in chains.
His people said: We are told that your companion has brought some good. Have you something with which you can cure him? I then recited Surat al-Fatihah and he was cured. They gave me one hundred sheep. I then came to the Messenger of Allah (saws) and informed him of it.
He asked: Is it only this? The narrator, Musaddad, said in his other version: Did you say anything other than this? I said: No. He said: Take it, for by my life, some accept if for a worthless chain, but you have done so for a genuine one.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ زَكَرِيَّا، قَالَ حَدَّثَنِي عَامِرٌ، عَنْ خَارِجَةَ بْنِ الصَّلْتِ التَّمِيمِيِّ، عَنْ عَمِّهِ، أَنَّهُ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَسْلَمَ ثُمَّ أَقْبَلَ رَاجِعًا مِنْ عِنْدِهِ فَمَرَّ عَلَى قَوْمٍ عِنْدَهُمْ رَجُلٌ مَجْنُونٌ مُوثَقٌ بِالْحَدِيدِ فَقَالَ أَهْلُهُ إِنَّا حُدِّثْنَا أَنَّ صَاحِبَكُمْ هَذَا قَدْ جَاءَ بِخَيْرٍ فَهَلْ عِنْدَكَ شَىْءٌ تُدَاوِيهِ فَرَقَيْتُهُ بِفَاتِحَةِ الْكِتَابِ فَبَرَأَ فَأَعْطُونِي مِائَةَ شَاةٍ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ " هَلْ إِلاَّ هَذَا " . وَقَالَ مُسَدَّدٌ فِي مَوْضِعٍ آخَرَ " هَلْ قُلْتَ غَيْرَ هَذَا " . قُلْتُ لاَ . قَالَ " خُذْهَا فَلَعَمْرِي لَمَنْ أَكَلَ بِرُقْيَةِ بَاطِلٍ لَقَدْ أَكَلْتَ بِرُقْيَةِ حَقٍّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3896 |
| In-book reference | : Book 29, Hadith 42 |
| English translation | : Book 28, Hadith 3887 |
Sahih Muslim 546 b-d
Mu'aiqib said:
They asked the Apostle (may peace be upon him) about the removal of (pebbles) in prayer, whereupon he said: If you do it, do it only once.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ حَدَّثَنِي ابْنُ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ مُعَيْقِيبٍ، أَنَّهُمْ سَأَلُوا النَّبِيَّ صلى الله عليه وسلم عَنِ الْمَسْحِ فِي الصَّلاَةِ فَقَالَ " وَاحِدَةٌ " .
وَحَدَّثَنِيهِ عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - حَدَّثَنَا هِشَامٌ، بِهَذَا الإِسْنَادِ . وَقَالَ فِيهِ حَدَّثَنِي مُعَيْقِيبٌ، ح
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، قَالَ حَدَّثَنِي مُعَيْقِيبٌ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ فِي الرَّجُلِ يُسَوِّي التُّرَابَ حَيْثُ يَسْجُدُ قَالَ " إِنْ كُنْتَ فَاعِلاً فَوَاحِدَةً " .
| Reference | : Sahih Muslim 546b-d |
| In-book reference | : Book 5, Hadith 60 |
| USC-MSA web (English) reference | : Book 4, Hadith 1115 |
| (deprecated numbering scheme) |
Sahih Muslim 1406 a
Sabra Juhanni reported:
Allah's Messenger (may peace be upon him) permitted temporary marriage for us. So I and another person went out and saw a woman of Bana 'Amir, who was like a young long-necked she-camel. We presented ourselves to her (for contracting temporary marriage), whereupon she said: What dower would you give me? I said: My cloak. And my companion also said: My cloak. And the cloak of-my companion was superior to my cloak, but I was younger than he. So when she looked at the cloak of my companion she liked it, and when she cast a glance at me I looked more attractive to her. She then said: Well, you and your cloak are sufficient for me. I remained with her for three nights, and then Allah's Messenger (may peace be upon him) said: He who has any such woman with whom he had contracted temporary marriage, he should let her off.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ الرَّبِيعِ بْنِ سَبْرَةَ الْجُهَنِيِّ، عَنْ أَبِيهِ، سَبْرَةَ أَنَّهُ قَالَ أَذِنَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْمُتْعَةِ فَانْطَلَقْتُ أَنَا وَرَجُلٌ إِلَى امْرَأَةٍ مِنْ بَنِي عَامِرٍ كَأَنَّهَا بَكْرَةٌ عَيْطَاءُ فَعَرَضْنَا عَلَيْهَا أَنْفُسَنَا فَقَالَتْ مَا تُعْطِي فَقُلْتُ رِدَائِي . وَقَالَ صَاحِبِي رِدَائِي . وَكَانَ رِدَاءُ صَاحِبِي أَجْوَدَ مِنْ رِدَائِي وَ كُنْتُ أَشَبَّ مِنْهُ فَإِذَا نَظَرَتْ إِلَى رِدَاءِ صَاحِبِي أَعْجَبَهَا وَإِذَا نَظَرَتْ إِلَىَّ أَعْجَبْتُهَا ثُمَّ قَالَتْ أَنْتَ وَرِدَاؤُكَ يَكْفِينِي . فَمَكَثْتُ مَعَهَا ثَلاَثًا ثُمَّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ كَانَ عِنْدَهُ شَىْءٌ مِنْ هَذِهِ النِّسَاءِ الَّتِي يَتَمَتَّعُ فَلْيُخَلِّ سَبِيلَهَا " .
| Reference | : Sahih Muslim 1406a |
| In-book reference | : Book 16, Hadith 22 |
| USC-MSA web (English) reference | : Book 8, Hadith 3252 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 602
Abu Wa'il said:
"A man asked Abdullah bin Mas'ud about this phrase: 'Ghairi asin' or is it Yasin? So he said: 'You can recite all of the Quran besides this [phrase]?' He said: 'Yes.' He said: 'Indeed a people recite it, disbursing it like Ad-Daqqa are dispersed, without it passing their throats. Indeed I am aware of the surahs that are comparable which the Messenger of Allah would recite together.'" He said: "So we told Alqamah to ask him (what they were). He said: "Twenty surahs from the Mufassal from which the Prophet would combine, reciting every two Surah in a Rak'ah.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَنْبَأَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، قَالَ سَأَلَ رَجُلٌ عَبْدَ اللَّهِ عَنْ هَذَا الْحَرْفِ (غَيرِ آسِنٍ) أَوْ يَاسِنٍ قَالَ كُلَّ الْقُرْآنِ قَرَأْتَ غَيْرَ هَذَا الْحَرْفِ قَالَ نَعَمْ . قَالَ إِنَّ قَوْمًا يَقْرَءُونَهُ يَنْثُرُونَهُ نَثْرَ الدَّقَلِ لاَ يُجَاوِزُ تَرَاقِيَهُمْ إِنِّي لأَعْرِفُ السُّوَرَ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرِنُ بَيْنَهُنَّ . قَالَ فَأَمَرْنَا عَلْقَمَةَ فَسَأَلَهُ فَقَالَ عِشْرُونَ سُورَةً مِنَ الْمُفَصَّلِ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرِنُ بَيْنَ كُلِّ سُورَتَيْنِ فِي رَكْعَةٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 602 |
| In-book reference | : Book 6, Hadith 59 |
| English translation | : Vol. 2, Book 1, Hadith 602 |
Mishkat al-Masabih 1541
Ka‘b b. Malik reported God’s messenger as saying, “The believer is like a tender plant moved by the winds, sometimes being bent down and sometimes made to stand up straight, till his appointed time comes; but the hypocrite is like the cedar standing firmly, which is unaffected by anything, till it is completely cast down.”( The idea of this tradition is that believers have many troubles during their lifetime, whereas hypocrites escape them.)
(Bukharl and Muslim.)
وَعَنْ كَعْبِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَثَلُ الْمُؤْمِنِ كَمَثَلِ الْخَامَةِ مِنَ الزَّرْعِ تُفَيِّئُهَا الرِّيَاح تصرعها مرّة وتعدلها أُخْرَى حَتَّى يَأْتِيهِ أَجَلُهُ وَمَثَلُ الْمُنَافِقِ كَمَثَلِ الْأَرْزَةِ الْمُجْذِيَةِ الَّتِي لَا يُصِيبُهَا شَيْءٌ حَتَّى يَكُونَ انْجِعَافُهَا مَرَّةً وَاحِدَة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1541 |
| In-book reference | : Book 5, Hadith 19 |
Mishkat al-Masabih 3271
Jabir reported God’s Messenger as saying, “There are three whose prayer is not accepted and whose good deeds are not taken up to heaven:
a runaway slave, till he returns to his patrons and puts his hand in theirs; a woman with whom her husband is displeased; and a drunkard, till he becomes sober.”
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «ثَلَاثَةٌ لَا تُقْبَلُ لَهُمْ صَلَاةٌ وَلَا تَصْعَدُ لَهُمْ حَسَنَةٌ الْعَبْدُ الْآبِقُ حَتَّى يَرْجِعَ إِلَى مَوَالِيهِ فَيَضَعَ يَدَهُ فِي أَيْدِيهِمْ وَالْمَرْأَةُ السَّاخِطُ عَلَيْهَا زَوْجُهَا وَالسَّكْرَانُ حَتَّى يصحو» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3271 |
| In-book reference | : Book 13, Hadith 187 |
Sunan an-Nasa'i 632
'Abdul-'Aziz bin 'Abdul-Malik bin Abu Mahdhurah narrated that 'Abdullah bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to Ash-Sham - informed him:
he said: "I said to Abu Mahdhurah: 'I am going to Ash-Sham and I am afraid that I will be asked about how you say the Adhan. "'He told me that Abu Mahdhurah said to him, I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah (S.A.W) was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah (S.A.W). We heard the voice of the Muadh'dhin and we were careless about it (the Adhan), so we started yelling, immitating and mocking it. The Messenger of Allah (S.A.W) heard us, so he sent some people who brought us to stand in front of him. He said, 'Who is the one whose voice I heard so loud?' The people all pointed to me, and they were telling the truth. He sent them all away, but kept me there and said to me: 'Stand up and call the Adhan for the Prayer.' I stood up and the Messenger of Allah (S.A.W) taught me the Adhan himself. He Said, 'Say: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah (Allah is the Greatest,Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah,I bear witness that Muhammad is the Messenger Allah).' Then he said: 'Then repeat and say in a loud voice:Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; Allahu Akbar, Allahu Akbar; La ilaha ill-Allah (I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah).' Then he called me when I had finished saying ...
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، وَيُوسُفُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ مُحَيْرِيزٍ، أَخْبَرَهُ - وَكَانَ، يَتِيمًا فِي حَجْرِ أَبِي مَحْذُورَةَ حَتَّى جَهَّزَهُ إِلَى الشَّامِ - قَالَ قُلْتُ لأَبِي مَحْذُورَةَ إِنِّي خَارِجٌ إِلَى الشَّامِ وَأَخْشَى أَنْ أُسْأَلَ عَنْ تَأْذِينِكَ فَأَخْبَرَنِي أَنَّ أَبَا مَحْذُورَةَ قَالَ لَهُ خَرَجْتُ فِي نَفَرٍ فَكُنَّا بِبَعْضِ طَرِيقِ حُنَيْنٍ مَقْفَلَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ حُنَيْنٍ فَلَقِيَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ الطَّرِيقِ فَأَذَّنَ مُؤَذِّنُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالصَّلاَةِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعْنَا صَوْتَ الْمُؤَذِّنِ وَنَحْنُ عَنْهُ مُتَنَكِّبُونَ فَظَلِلْنَا نَحْكِيهِ وَنَهْزَأُ بِهِ فَسَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّوْتَ فَأَرْسَلَ إِلَيْنَا حَتَّى وَقَفْنَا بَيْنَ يَدَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيُّكُمُ الَّذِي سَمِعْتُ صَوْتَهُ قَدِ ارْتَفَعَ " . فَأَشَارَ الْقَوْمُ إِلَىَّ وَصَدَقُوا فَأَرْسَلَهُمْ كُلَّهُمْ وَحَبَسَنِي فَقَالَ " قُمْ فَأَذِّنْ بِالصَّلاَةِ " . فَقُمْتُ فَأَلْقَى عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم التَّأْذِينَ هُوَ بِنَفْسِهِ قَالَ " قُلِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ " . ثُمَّ قَالَ " ارْجِعْ فَامْدُدْ صَوْتَكَ " . ثُمَّ قَالَ " قُلْ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " . ثُمَّ دَعَانِي حِينَ قَضَيْتُ التَّأْذِينَ فَأَعْطَانِي صُرَّةً فِيهَا شَىْءٌ مِنْ فِضَّةٍ فَقُلْتُ يَا رَسُولَ اللَّهِ مُرْنِي بِالتَّأْذِينِ بِمَكَّةَ . فَقَالَ " قَدْ أَمَرْتُكَ بِهِ " . فَقَدِمْتُ عَلَى عَتَّابِ بْنِ أَسِيدٍ عَامِلِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمَكَّةَ فَأَذَّنْتُ مَعَهُ بِالصَّلاَةِ عَنْ أَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 632 |
| In-book reference | : Book 7, Hadith 7 |
| English translation | : Vol. 1, Book 7, Hadith 633 |
Jami` at-Tirmidhi 1490
Narrated Abu Hurairah:
That the Messenger of Allah (saws) said: "Whoever acquires a dog - with the exception of a dog to guard livestock, a hunting dog, or a farm dog - each day a Qirat is deducted from his reward."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَغَيْرُ، وَاحِدٍ، قَالُوا أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنِ اتَّخَذَ كَلْبًا إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ صَيْدٍ أَوْ زَرْعٍ انْتَقَصَ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَيُرْوَى عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ أَنَّهُ رَخَّصَ فِي إِمْسَاكِ الْكَلْبِ وَإِنْ كَانَ لِلرَّجُلِ شَاةٌ وَاحِدَةٌ . حَدَّثَنَا بِذَلِكَ إِسْحَاقُ بْنُ مَنْصُورٍ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ عَنِ ابْنِ جُرَيْجٍ عَنْ عَطَاءٍ بِهَذَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1490 |
| In-book reference | : Book 18, Hadith 32 |
| English translation | : Vol. 3, Book 16, Hadith 1490 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 673, 674
I was narrated that ‘Ali (رضي الله عنه) said:
“The Muslim has the right to six acts of kindness from his fellow Muslim: he should greet him with salam when he meets him; he should say ‘Yarhamukallah (may Allah have mercy on you) when he sneezes; he should visit him when he is sick; he should respond to him when he invites him; he should attend his funeral when he dies, he should love for him what he loves for himself; and he should be sincere towards him when he is not present.`
It was narrated from Abu Ishaq from al-Harith... and he narrated a similar report with the same isnad.
حَدَّثَنَا أَبُو سَعِيدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِلْمُسْلِمِ عَلَى الْمُسْلِمِ مِنْ الْمَعْرُوفِ سِتٌّ يُسَلِّمُ عَلَيْهِ إِذَا لَقِيَهُ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيَعُودُهُ إِذَا مَرِضَ وَيُجِيبُهُ إِذَا دَعَاهُ وَيَشْهَدُهُ إِذَا تُوُفِّيَ وَيُحِبُّ لَهُ مَا يُحِبُّ لِنَفْسِهِ وَيَنْصَحُ لَهُ بِالْغَيْبِ
حَدَّثَنَا حُسَيْنٌ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ فَذَكَرَ نَحْوَهُ بِإِسْنَادِهِ وَمَعْنَاهُ.
| Grade: | Hasan because of corroborating evidence; this is a Da'if isnad], Hasan because of corroborating evidence; it is a repeat of the report above] (Darussalam) |
| Reference | : Musnad Ahmad 673, 674 |
| In-book reference | : Book 5, Hadith 107 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1046, 1047
It was narrated that Abu Hayyah said:
I saw ‘Ali (رضي الله عنه) doing wudoo`. He washed his hands until they were clean, then he rinsed his mouth three times, then he rinsed his nose three times; he washed his face three times and his forearms three times; he wiped his head and washed his feet up to the ankles. And he took the leftover water and drank it whilst standing. Then he said: I wanted to show you how the Messenger of Allah (ﷺ) did wudoo`
‘Abd Khair narrated a hadeeth like that of Abu Hayyah from `Ali, except that ’Abd Khair said: When he finished his wudoo’, he took some of the leftover water in his hand and drank it.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ، حَدَّثَنَا أَبُو الْأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ، قَالَ رَأَيْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَتَوَضَّأُ فَغَسَلَ كَفَّيْهِ حَتَّى أَنْقَاهُمَا ثُمَّ مَضْمَضَ ثَلَاثًا ثُمَّ اسْتَنْشَقَ ثَلَاثًا وَغَسَلَ وَجْهَهُ ثَلَاثًا وَذِرَاعَيْهِ ثَلَاثًا وَمَسَحَ بِرَأْسِهِ وَغَسَلَ قَدَمَيْهِ إِلَى الْكَعْبَيْنِ وَأَخَذَ فَضْلَ طَهُورِهِ فَشَرِبَ وَهُوَ قَائِمٌ ثُمَّ قَالَ أَحْبَبْتُ أَنْ أُرِيَكُمْ كَيْفَ كَانَ طُهُورُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ الْبَزَّارُ حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ أَبِي إِسْحَاقَ قَالَ وَذَكَرَ عَبْدُ خَيْرٍ عَنْ عَلِيٍّ مِثْلَ حَدِيثِ أَبِي حَيَّةَ إِلَّا أَنَّ عَبْدَ خَيْرٍ قَالَ كَانَ إِذَا فَرَغَ مِنْ طُهُورِهِ أَخَذَ بِكَفَّيْهِ مِنْ فَضْلِ طَهُورِهِ فَشَرِبَ.
| Grade: | Lts isnad is Hasan], Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1046, 1047 |
| In-book reference | : Book 5, Hadith 466 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 313
It was narrated that Ya`la bin Umayyah said:
I circumambulated (the Ka’bah] with `Umar bin al-Khattab (رضي الله عنه) and he touched the corner, Ya`la said: I was next to the House and when I reached the western corner which is next to the Black Stone, I took his hand to touch it and he said: What is the matter with you? I said. Aren`t you going to touch it? He said: Did you not do tawaf with the Messenger of Allah (ﷺ) ? I said: Yes indeed. He said: Did you see him touch these two western corners? I said: No. He said: Don`t you have a good example in him? I said: Yes indeed. He said: Then stop bothering about that.
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي سُلَيْمَانُ بْنُ عَتِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ بَعْضِ بَنِي يَعْلَى، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ طُفْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَاسْتَلَمَ الرُّكْنَ قَالَ يَعْلَى فَكُنْتُ مِمَّا يَلِي الْبَيْتَ فَلَمَّا بَلَغْتُ الرُّكْنَ الْغَرْبِيَّ الَّذِي يَلِي الْأَسْوَدَ جَرَرْتُ بِيَدِهِ لِيَسْتَلِمَ فَقَالَ مَا شَأْنُكَ فَقُلْتُ أَلَا تَسْتَلِمُ قَالَ أَلَمْ تَطُفْ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ بَلَى فَقَالَ أَفَرَأَيْتَهُ يَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ الْغَرْبِيَّيْنِ قَالَ فَقُلْتُ لَا قَالَ أَفَلَيْسَ لَكَ فِيهِ أُسْوَةٌ حَسَنَةٌ قَالَ قُلْتُ بَلَى قَالَ فَانْفُذْ عَنْكَ.
| Grade: | Sahih hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 313 |
| In-book reference | : Book 2, Hadith 220 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 314
It was narrated that Malik bin Aws bin al-Hadathan said:
l brought some dinars of mine and wanted to exchange them. Talhah bin ‘Ubaidullah met me and we agreed to an exchange. Then he took them and said: Wait until my storekeeper comes - Abu `Amir said. From al-Ghalal (a place). And he said concerning it. All of it should be ‘Take this’ and `take this` [i.e., exchanged on the spot]. - I asked ‘Umar bin al-Khattab (رضي الله عنه) about that and he said: I heard the Messenger of Allah (ﷺ) say: `Silver for gold is riba, unless it is exchanged on the spot, wheat for wheat is riba, unless it is exchanged on the spot; barley for barley is riba, unless it is exchanged on the spot dates for dates is ribu unless it is exchanged on the spot.”
حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، وَأَبُو عَامِرٍ قَالَ حَدَّثَنَا مَالِكٌ، عَنِ الزُّهْرِيِّ، عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ، قَالَ جِئْتُ بِدَنَانِيرَ لِي فَأَرَدْتُ أَنْ أَصْرِفَهَا فَلَقِيَنِي طَلْحَةُ بْنُ عُبَيْدِ اللَّهِ فَاصْطَرَفَهَا وَأَخَذَهَا فَقَالَ حَتَّى يَجِيءَ سَلْمٌ خَازِنِي قَالَ أَبُو عَامِرٍ مِنْ الْغَابَةِ وَقَالَ فِيهَا كُلِّهَا هَاءَ وَهَاءَ قَالَ فَسَأَلْتُ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَنْ ذَلِكَ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الذَّهَبُ بِالْوَرِقِ رِبًا إِلَّا هَاءَ وَهَاءَ وَالْبُرُّ بِالْبُرِّ رِبًا إِلَّا هَاءَ وَهَاءَ وَالشَّعِيرُ بِالشَّعِيرِ رِبًا إِلَّا هَاءَ وَهَاءَ وَالتَّمْرُ بِالتَّمْرِ رِبًا إِلَّا هَاءَ وَهَاءَ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (2134) and Muslim (1586)] (Darussalam) |
| Reference | : Musnad Ahmad 314 |
| In-book reference | : Book 2, Hadith 221 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 352
it was narrated that `AbdurRahman bin `Awf said:
`Umar bin al-Khattab (رضي الله عنه) did Haji and wanted to deliver a speech to the people. ‘Abdur-Rahman bin ‘Awf said: The uneducated people are gathered around you, so delay it until you come to Madinah. When he came to Madinah, I got close to him when he was on the minbar and I heard him saying. Some people are saying, Why should we stone [adulterers]? In the book of Allah it only mentions flogging But the Messenger of Allah (ﷺ) stoned adulterers] and we stoned [them] after him. Were it not that people would say, You have inserted something into the Book of Allah that is not part of it, I would have inserted it as it was revealed.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَحَجَّاجٌ، قَالَا حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، قَالَ حَجَّ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَأَرَادَ أَنْ يَخْطُبَ النَّاسَ خُطْبَةً فَقَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ إِنَّهُ قَدْ اجْتَمَعَ عِنْدَكَ رَعَاعُ النَّاسِ فَأَخِّرْ ذَلِكَ حَتَّى تَأْتِيَ الْمَدِينَةَ فَلَمَّا قَدِمَ الْمَدِينَةَ دَنَوْتُ مِنْهُ قَرِيبًا مِنْ الْمِنْبَرِ فَسَمِعْتُهُ يَقُولُ وَإِنَّ نَاسًا يَقُولُونَ مَا بَالُ الرَّجْمِ وَإِنَّمَا فِي كِتَابِ اللَّهِ الْجَلْدُ وَقَدْ رَجَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَرَجَمْنَا بَعْدَهُ وَلَوْلَا أَنْ يَقُولُوا أَثْبَتَ فِي كِتَابِ اللَّهِ مَا لَيْسَ فِيهِ لَأَثْبَتُّهَا كَمَا أُنْزِلَتْ.
| Grade: | Sahih (Darussalam), alBukhari (2462) and Muslim (1691) (Darussalam) |
| Reference | : Musnad Ahmad 352 |
| In-book reference | : Book 2, Hadith 257 |
Musnad Ahmad 410
‘Ata` bin Farrookh, the freed slave of the Qurashis, narrated that `Uthman (رضي الله عنه) bought some land from a man and the man did not seek payment for it. Then he met him and he said to him:
What prevented you from coming and taking your money? He said: You were unfair to me; I never met anyone but he blamed me. `Uthman said: Is this the reason? He said: Yes. ‘Uthman said: Then choose between your land or your money. Then `Uthman said: The Messenger of Allah (ﷺ) said: “Allah, may He be glorified and exalted, admitted to Paradise a man who was easygoing in buying and selling, when paying off debt and when asking for a debt that was owed to him.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يُونُسُ يَعْنِي ابْنَ عُبَيْدٍ، حَدَّثَنِي عَطَاءُ بْنُ فَرُّوخَ، مَوْلَى الْقُرَشِيِّينَ أَنَّ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ اشْتَرَى مِنْ رَجُلٍ أَرْضًا فَأَبْطَأَ عَلَيْهِ فَلَقِيَهُ فَقَالَ لَهُ مَا مَنَعَكَ مِنْ قَبْضِ مَالِكَ قَالَ إِنَّكَ غَبَنْتَنِي فَمَا أَلْقَى مِنْ النَّاسِ أَحَدًا إِلَّا وَهُوَ يَلُومُنِي قَالَ أَوَ ذَلِكَ يَمْنَعُكَ قَالَ نَعَمْ قَالَ فَاخْتَرْ بَيْنَ أَرْضِكَ وَمَالِكَ ثُمَّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَدْخَلَ اللَّهُ عَزَّ وَجَلَّ الْجَنَّةَ رَجُلًا كَانَ سَهْلًا مُشْتَرِيًا وَبَائِعًا وَقَاضِيًا وَمُقْتَضِيًا.
| Grade: | A hadeeth that is Hasan because of corroborating evidence]. (Darussalam) |
| Reference | : Musnad Ahmad 410 |
| In-book reference | : Book 4, Hadith 12 |
Musnad Ahmad 430
It was narrated that Humran bin Aban said:
We were with `Uthman bin `Affan (رضي الله عنه), he called for water and did wudoo’. When he had finished his wudoo`, he smiled and said: Do you know why I smiled? He said: The Messenger of Allah (ﷺ) did wudoo` as I just did wudoo`, then he smiled and said: “Do you know why I smiled?` we said: Allah and His Messenger know best. He said: “If a person does wudoo and completes his wudoo’, then he starts to pray and completes his prayer, he will come out of his prayer free of sin as he came out of his mother`s womb.”
حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، حَدَّثَنَا عَوْفٌ الْأَعْرَابِيُّ، عَنْ مَعْبَدٍ الْجُهَنِيِّ، عَنْ حُمْرَانَ بْنِ أَبَانَ، قَالَ كُنَّا عِنْدَ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ فَدَعَا بِمَاءٍ فَتَوَضَّأَ فَلَمَّا فَرَغَ مِنْ وُضُوئِهِ تَبَسَّمَ فَقَالَ هَلْ تَدْرُونَ مِمَّا ضَحِكْتُ قَالَ فَقَالَ تَوَضَّأَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَمَا تَوَضَّأْتُ ثُمَّ تَبَسَّمَ ثُمَّ قَالَ هَلْ تَدْرُونَ مِمَّ ضَحِكْتُ قَالَ قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ إِنَّ الْعَبْدَ إِذَا تَوَضَّأَ فَأَتَمَّ وُضُوءَهُ ثُمَّ دَخَلَ فِي صَلَاتِهِ فَأَتَمَّ صَلَاتَهُ خَرَجَ مِنْ صَلَاتِهِ كَمَا خَرَجَ مِنْ بَطْنِ أُمِّهِ مِنْ الذُّنُوبِ.
| Grade: | Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 430 |
| In-book reference | : Book 4, Hadith 28 |
Musnad Ahmad 480
`Uthman bin `Affan (رضي الله عنه) said to his nephew:
Did you meet the Messenger of Allah (ﷺ)? He said: No, but there reached me of his knowledge and certainty of faith that which would reach a virgin in her seclusion .He [`Uthman] recited the tashahhud then he said: Verily Allah, may He be glorified and exalted, sent Muhammad with the truth and I was one of those who responded to (the call of) Allah and His Messenger, and I believed in that with which Muhammad (ﷺ) was sent. Then I migrated twice, and I also attained the honour of becoming the son-in law of the Messenger of Allah (ﷺ), I swore allegiance to the Messenger of Allah (ﷺ), and by Allah, I never disobeyed him or betrayed him until Allah, may He be glorified and exalted, took his soul in death.
حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ، حَدَّثَنِي أَبِي، عَنِ الزُّهْرِيِّ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَدِيِّ بْنِ الْخِيَارِ، أَخْبَرَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ قَالَ لَهُ ابْنَ أَخِي أَدْرَكْتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فَقُلْتُ لَهُ لَا وَلَكِنْ خَلَصَ إِلَيَّ مِنْ عِلْمِهِ وَالْيَقِينِ مَا يَخْلُصُ إِلَى الْعَذْرَاءِ فِي سِتْرِهَا قَالَ فَتَشَهَّدَ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ بَعَثَ مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَقِّ فَكُنْتُ مِمَّنْ اسْتَجَابَ لِلَّهِ وَلِرَسُولِهِ وَآمَنَ بِمَا بُعِثَ بِهِ مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ هَاجَرْتُ الْهِجْرَتَيْنِ كَمَا قُلْتُ وَنِلْتُ صِهْرَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَبَايَعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَوَاللَّهِ مَا عَصَيْتُهُ وَلَا غَشَشْتُهُ حَتَّى تَوَفَّاهُ اللَّهُ عَزَّ وَجَلَّ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (3696)] (Darussalam) |
| Reference | : Musnad Ahmad 480 |
| In-book reference | : Book 4, Hadith 74 |
Musnad Ahmad 512
It was narrated that one of the family of Ya`la bin Umayyah said:
Ya`la said:I circumambulated [the Ka’bah] with ‘Uthman (رضي الله عنه) and he touched the corner. Ya`la said: I was next to the House and when I reached the western corner which is next to the Black Stone. I took his hand to touch it and he said: What is the matter with you? I said: Aren`t you going to touch it? He said: Did you not do tawaf with the Messenger of Allah (ﷺ) ” I said: Yes indeed. He said: Did you see him touch these two western corners? I said, No. He said: Don`t you have a good example in him? I said: Yes indeed. He said. Then stop bothering about that.
حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي سُلَيْمَانُ بْنُ عَتِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ بَعْضِ بَنِي يَعْلَى بْنِ أُمَيَّةَ، قَالَ قَالَ يَعْلَى طُفْتُ مَعَ عُثْمَانَ فَاسْتَلَمْنَا الرُّكْنَ قَالَ يَعْلَى فَكُنْتُ مِمَّا يَلِي الْبَيْتَ فَلَمَّا بَلَغْنَا الرُّكْنَ الْغَرْبِيَّ الَّذِي يَلِي الْأَسْوَدَ جَرَرْتُ بِيَدِهِ لِيَسْتَلِمَ فَقَالَ مَا شَأْنُكَ فَقُلْتُ أَلَا تَسْتَلِمُ قَالَ فَقَالَ أَلَمْ تَطُفْ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ بَلَى قَالَ أَرَأَيْتَهُ يَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ الْغَرْبِيَّيْنِ قُلْتُ لَا قَالَ أَفَلَيْسَ لَكَ فِيهِ أُسْوَةٌ حَسَنَةٌ قُلْتُ بَلَى قَالَ فَانْفُذْ عَنْكَ.
| Grade: | Sahih, because of corroborating evidence and Da'if (Darussalam)) (Darussalam) |
| Reference | : Musnad Ahmad 512 |
| In-book reference | : Book 4, Hadith 105 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 578
It was narrated that ‘Abdullah bin Zurair said:
I entered upon `Ali bin Abi Talib (رضي الله عنه) - Hasan said: On the day of (Eid) al-Adha - and he brought some khazeerah (a dish made from small pieces of meat, broth and flour) to us. I said: May Allah guide you! Why don`t you make a dish for us from these ducks, for Allah, may He be glorified and exalted, has blessed us with a great deal of bounty. He said: O son of Zurair, I heard the Messenger of Allah (ﷺ) say: “It is not permissible for the caliph to take more from the wealth of Allah than two dishes: one from which he and his family eat and one that he offers to the People.”
حَدَّثَنَا حَسَنٌ، وَأَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ قَالَا حَدَّثَنَا ابْنُ لَهِيعَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هُبَيْرَةَ، عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ، أَنَّهُ قَالَ دَخَلْتُ عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ قَالَ حَسَنٌ يَوْمَ الْأَضْحَى فَقَرَّبَ إِلَيْنَا خَزِيرَةً فَقُلْتُ أَصْلَحَكَ اللَّهُ لَوْ قَرَّبْتَ إِلَيْنَا مِنْ هَذَا الْبَطِّ يَعْنِي الْوَزَّ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَكْثَرَ الْخَيْرَ فَقَالَ يَا ابْنَ زُرَيْرٍ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَا يَحِلُّ لِلْخَلِيفَةِ مِنْ مَالِ اللَّهِ إِلَّا قَصْعَتَانِ قَصْعَةٌ يَأْكُلُهَا هُوَ وَأَهْلُهُ وَقَصْعَةٌ يَضَعُهَا بَيْنَ يَدَيْ النَّاسِ.
| Grade: | Da'if (Darussalam) because of the weakness of Ibn Lahee'ah] (Darussalam) |
| Reference | : Musnad Ahmad 578 |
| In-book reference | : Book 5, Hadith 16 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1085
It was narrated from Abul-Khaleel that ‘Ali (رضي الله عنه) said:
I heard a man asking for forgiveness for his parents and they were mushrikeen. I said: Are you asking for forgiveness for your parents when they are mushrikeen? He said: Didn`t Ibraheem (عليه السلام) ask for forgiveness for his father when he was a mushrik? I mentioned that to the Prophet (ﷺ) and these verses were revealed: “It is not (proper) for the Prophet (ﷺ) and those who believe to ask Allah`s forgiveness for the Mushrikeen” [At-Tawbah 9:113-114]. ‘Abdur-Rahman said: And Allah revealed [the words]. “And Ibraheem`s (Abraham) invoking (of Allah) for his father`s forgiveness was only because of a promise he [Ibraheem (Abraham)] had made to him (his father)`.
حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، ح وَحَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَجُلًا، يَسْتَغْفِرُ لِأَبَوَيْهِ وَهُمَا مُشْرِكَانِ فَقُلْتُ تَسْتَغْفِرُ لِأَبَوَيْكَ وَهُمَا مُشْرِكَانِ فَقَالَ أَلَيْسَ قَدْ اسْتَغْفَرَ إِبْرَاهِيمُ لِأَبِيهِ وَهُوَ مُشْرِكٌ قَالَ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَتْ {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ} إِلَى آخِرِ الْآيَتَيْنِ قَالَ عَبْدُ الرَّحْمَنِ فَأَنْزَلَ اللَّهُ {وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَنْ مَوْعِدَةٍ وَعَدَهَا إِيَّاهُ} .
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1085 |
| In-book reference | : Book 5, Hadith 502 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1135
It was narrated that Mujahid said:
`Ali (رضي الله عنه) said: I got very hungry once in Madinah, so I went out to look for work in `Awali al-Madinah. I saw a woman who had collected some mud and I thought that she wanted to add water to it. So I made a deal with her, for each bucket one date, I brought sixteen buckets full, until it left marks on my hands, then I went to the water and drank some. Then I came to her and opened my hands in front of her like this - Isma`eel spread his hands and put them together - and she counted out sixteen dates for true. Then I came to the Prophet (ﷺ) and told him, and he ate some of them with me.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، أَنْبَأَنَا أَيُّوبُ، عَنْ مُجَاهِدٍ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ جُعْتُ مَرَّةً بِالْمَدِينَةِ جُوعًا شَدِيدًا فَخَرَجْتُ أَطْلُبُ الْعَمَلَ فِي عَوَالِي الْمَدِينَةِ فَإِذَا أَنَا بِامْرَأَةٍ قَدْ جَمَعَتْ مَدَرًا فَظَنَنْتُهَا تُرِيدُ بَلَّهُ فَأَتَيْتُهَا فَقَاطَعْتُهَا كُلَّ ذَنُوبٍ عَلَى تَمْرَةٍ فَمَدَدْتُ سِتَّةَ عَشَرَ ذَنُوبًا حَتَّى مَجَلَتْ يَدَايَ ثُمَّ أَتَيْتُ الْمَاءَ فَأَصَبْتُ مِنْهُ ثُمَّ أَتَيْتُهَا فَقُلْتُ بِكَفَّيَّ هَكَذَا بَيْنَ يَدَيْهَا وَبَسَطَ إِسْمَاعِيلُ يَدَيْهِ وَجَمَعَهُمَا فَعَدَّتْ لِي سِتَّةَ عَشْرَ تَمْرَةً فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ فَأَكَلَ مَعِي مِنْهَا.
| Grade: | D’eef because it is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 1135 |
| In-book reference | : Book 5, Hadith 551 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1244
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said to me: `O ‘Ali, I love for you what I love for myself and l hate for you what I hate for myself. Do not recite Qur`an whilst bowing or whilst prostrating, do not pray with your hair twisted or braided and gathered up on the head, for that is the place where the Shaitan sits; do not sit like a dog between the two prostrations [putting the feet up and sitting on them]; do not play with the pebbles; do not lay your forearm along the ground; do not prompt the imam; do not wear gold rings; do not wear garments made from a blend of linen and silk, and do not ride on red saddle cloths.`
حَدَّثَنَا يَزِيدُ، أَنْبَأَنَا إِسْرَائِيلُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنِ الْحَارِثِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَا عَلِيُّ إِنِّي أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي وَأَكْرَهُ لَكَ مَا أَكْرَهُ لِنَفْسِي لَا تَقْرَأْ وَأَنْتَ رَاكِعٌ وَلَا وَأَنْتَ سَاجِدٌ وَلَا تُصَلِّ وَأَنْتَ عَاقِصٌ شَعْرَكَ فَإِنَّهُ كِفْلُ الشَّيْطَانِ وَلَا تُقْعِ بَيْنَ السَّجْدَتَيْنِ وَلَا تَعْبَثْ بِالْحَصَى وَلَا تَفْتَرِشْ ذِرَاعَيْكَ وَلَا تَفْتَحْ عَلَى الْإِمَامِ وَلَا تَتَخَتَّمْ بِالذَّهَبِ وَلَا تَلْبَسْ الْقَسِّيَّ وَلَا تَرْكَبْ عَلَى الْمَيَاثِرِ.
| Grade: | This is a Da'if isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1244 |
| In-book reference | : Book 5, Hadith 651 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1251
It was narrated that ‘Ata’ bin as-Sa`ib said:
l entered upon Abu ‘Abdur-Rahman as-Sulami who had prayed Fajr and was sitting in the mosque.I said: Why don`t you go to your bed, for it will be more comfortable for you? He said: I heard `Ali (رضي الله عنه) say: I heard the Messenger of Allah (ﷺ) say: “Whoever pray Fajr, then sits in the place where he has prayed, the angels will send blessings upon him and their blessings upon him will be: ‘O Allah, forgive him. O Allah, have mercy on him.` And whoever waits for the prayer, the angels will send blessings upon him and their blessings upon him will be: `O Allah, forgive him, O Allah, have mercy on him.”
حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، قَالَ دَخَلْتُ عَلَى أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ وَقَدْ صَلَّى الْفَجْرَ وَهُوَ جَالِسٌ فِي الْمَجْلِسِ فَقُلْتُ لَوْ قُمْتَ إِلَى فِرَاشِكَ كَانَ أَوْطَأَ لَكَ فَقَالَ سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ صَلَّى الْفَجْرَ ثُمَّ جَلَسَ فِي مُصَلَّاهُ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ وَصَلَاتُهُمْ عَلَيْهِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ وَمَنْ يَنْتَظِرُ الصَّلَاةَ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ وَصَلَاتُهُمْ عَلَيْهِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ.
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 1251 |
| In-book reference | : Book 5, Hadith 657 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1375
It was narrated that Abu Ishaq said:
I heard `Asim bin Damrah say: We asked ‘Ali (رضي الله عنه) about the prayer of the Messenger of Allah (ﷺ) during the day and he said: You cannot do that. We said: Whoever among us is able to do it [will do it]. He said: When the sun was as high there as it is there the time of ‘Asr, he prayed two rak`ahs, When the sun was as high there as it is there at the time of Zuhr, he prayed four rak’ahs. He prayed four rak`ahs before Zuhr and two afterwards, and [he prayed] four rakʻahs before ‘Asr, separating each two rak`ahs with the greeting (tasleem) upon the angels who are close to Allah, the Prophets, and those who follow them of the believers and the Muslims.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ عَاصِمَ بْنَ ضَمْرَةَ، يَقُولُ سَأَلْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ النَّهَارِ فَقَالَ إِنَّكُمْ لَا تُطِيقُونَ ذَلِكَ قُلْنَا مَنْ أَطَاقَ مِنَّا ذَلِكَ قَالَ إِذَا كَانَتْ الشَّمْسُ مِنْ هَاهُنَا كَهَيْئَتِهَا مِنْ هَاهُنَا عِنْدَ الْعَصْرِ صَلَّى رَكْعَتَيْنِ وَإِذَا كَانَتْ الشَّمْسُ مِنْ هَاهُنَا كَهَيْئَتِهَا مِنْ هَاهُنَا عِنْدَ الظُّهْرِ صَلَّى أَرْبَعًا وَيُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا وَبَعْدَهَا رَكْعَتَيْنِ وَقَبْلَ الْعَصْرِ أَرْبَعًا وَيَفْصِلُ بَيْنَ كُلِّ رَكْعَتَيْنِ بِالتَّسْلِيمِ عَلَى الْمَلَائِكَةِ الْمُقَرَّبِينَ وَالنَّبِيِّينَ وَمَنْ تَبِعَهُمْ مِنْ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1375 |
| In-book reference | : Book 5, Hadith 774 |
Sunan Abi Dawud 2088
Narrated Samurah:
The Prophet (saws) said: Any woman who is married by two guardians (to two different men) belongs to the first woman who is married by two guardians (to two different men) belongs to the first of them and anything sold by a man to two persons belongs to the first of them.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا هَمَّامٌ، ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، - الْمَعْنَى - عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَيُّمَا امْرَأَةٍ زَوَّجَهَا وَلِيَّانِ فَهِيَ لِلأَوَّلِ مِنْهُمَا وَأَيُّمَا رَجُلٍ بَاعَ بَيْعًا مِنْ رَجُلَيْنِ فَهُوَ لِلأَوَّلِ مِنْهُمَا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2088 |
| In-book reference | : Book 12, Hadith 43 |
| English translation | : Book 11, Hadith 2083 |
Sunan an-Nasa'i 705
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"When a man goes out of his house to his Masjid, one foot records a good deed and the other erases a bad deed."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، قَالَ حَدَّثَنَا الأَسْوَدُ بْنُ الْعَلاَءِ بْنِ جَارِيَةَ الثَّقَفِيُّ، عَنْ أَبِي سَلَمَةَ، - هُوَ ابْنُ عَبْدِ الرَّحْمَنِ - عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" حِينَ يَخْرُجُ الرَّجُلُ مِنْ بَيْتِهِ إِلَى مَسْجِدِهِ فَرِجْلٌ تُكْتَبُ حَسَنَةً وَرِجْلٌ تَمْحُو سَيِّئَةً " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 705 |
| In-book reference | : Book 8, Hadith 18 |
| English translation | : Vol. 1, Book 8, Hadith 706 |
Jami` at-Tirmidhi 3235
Narrated Mu'adh bin Jabal [may Allah be pleased with him]:
"One morning, the Messenger of Allah (SAW) was prevented from coming to us for Salat As-Subh, until we were just about to look for the eye of the sun (meaning sunrise). Then he came out quickly, had the Salat prepared for. The Messenger of Allah (SAW) performed the Salat, and he performed his Salat in a relatively quick manner. When he said the Salam, he called aloud with his voice saying to us: 'Stay in your rows as you are.' Then he turned coming near to us, then he said: 'I am going to narrate to you what kept me from you this morning: I got up during the night, I performed Wudu and prayed as much as I was able to, and I dozed off during my Salat, and fell deep asleep. Then I saw my Lord, Blessed and Most High, in the best of appearances. He said: 'O Muhammad!' I said: 'My Lord here I am my Lord!' He said: 'What is it that the most exalted group busy themselves with?' I said: 'I do not know Lord.' And He said it three times." He said: "So I saw Him place His Palm between my shoulders, and I sensed the coolness of His Fingertips between my breast. Then everything was disclosed for me, and I became aware. So He said: 'O Muhammad!' I said: 'Here I am my Lord!' He said: 'What is it that the most exalted group busy themselves with?' I said: 'In the acts that atone.' He said: 'And what are they?' I said: 'The footsteps to the congregation, the gatherings in the Masajid after the Salat, Isbagh Al-Wudu during difficulties.' He said: 'Then what else?' I said: 'Feeding others, being lenient in speech, and Salat during the night while the people are sleeping.' He said: 'Ask.' I said: 'O Allah! I ask of you the doing of the good deeds, avoiding the evil deeds, loving the poor, and that You forgive me, and have mercy upon me. And when You have willed Fitnah in the people, then take me without the Fitnah. And I ask You for Your love, the love of whomever You love, and the love of the deeds that bring one nearer to Your love.'" The Messenger of Allah (SAW) said: "Indeed it is true, so study it and learn it."
وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِطُولِهِ وَقَالَ " إِنِّي نَعَسْتُ فَاسْتَثْقَلْتُ نَوْمًا فَرَأَيْتُ رَبِّي فِي أَحْسَنِ صُورَةٍ فَقَالَ فِيمَ يَخْتَصِمُ الْمَلأُ الأَعْلَى " . حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا مُعَاذُ بْنُ هَانِئٍ أَبُو هَانِئٍ الْيَشْكُرِيُّ حَدَّثَنَا جَهْضَمُ بْنُ عَبْدِ اللَّهِ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ زَيْدِ بْنِ سَلاَّمِ عَنْ أَبِي سَلاَّمٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِشٍ الْحَضْرَمِيِّ أَنَّهُ حَدَّثَهُ عَنْ مَالِكِ بْنِ يُخَامِرَ السَّكْسَكِيِّ عَنْ مُعَاذِ بْنِ جَبَلٍ رضى الله عنه قَالَ احْتُبِسَ عَنَّا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ غَدَاةٍ عَنْ صَلاَةِ الصُّبْحِ حَتَّى كِدْنَا نَتَرَاءَى عَيْنَ الشَّمْسِ فَخَرَجَ سَرِيعًا فَثُوِّبَ بِالصَّلاَةِ فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم وَتَجَوَّزَ فِي صَلاَتِهِ فَلَمَّا سَلَّمَ دَعَا بِصَوْتِهِ قَالَ لَنَا " عَلَى مَصَافِّكُمْ كَمَا أَنْتُمْ " . ثُمَّ انْفَتَلَ إِلَيْنَا ثُمَّ قَالَ " أَمَا إِنِّي سَأُحَدِّثُكُمْ مَا حَبَسَنِي عَنْكُمُ الْغَدَاةَ إِنِّي قُمْتُ مِنَ اللَّيْلِ فَتَوَضَّأْتُ وَصَلَّيْتُ مَا قُدِّرَ لِي فَنَعَسْتُ فِي صَلاَتِي حَتَّى اسْتَثْقَلْتُ فَإِذَا أَنَا بِرَبِّي تَبَارَكَ وَتَعَالَى فِي أَحْسَنِ صُورَةٍ فَقَالَ يَا مُحَمَّدُ . قُلْتُ لَبَّيْكَ رَبِّ . قَالَ فِيمَ يَخْتَصِمُ الْمَلأُ الأَعْلَى قُلْتُ لاَ أَدْرِي . قَالَهَا ثَلاَثًا قَالَ فَرَأَيْتُهُ وَضَعَ كَفَّهُ بَيْنَ كَتِفَىَّ حَتَّى وَجَدْتُ بَرْدَ أَنَامِلِهِ بَيْنَ ثَدْيَىَّ فَتَجَلَّى لِي كُلُّ شَيْءٍ وَعَرَفْتُ فَقَالَ يَا مُحَمَّدُ . قُلْتُ لَبَّيْكَ رَبِّ قَالَ فِيمَ يَخْتَصِمُ الْمَلأُ الأَعْلَى قُلْتُ فِي الْكَفَّارَاتِ قَالَ مَا هُنَّ قُلْتُ مَشْىُ الأَقْدَامِ إِلَى الْجَمَاعَاتِ وَالْجُلُوسُ فِي الْمَسَاجِدِ بَعْدَ الصَّلَوَاتِ وَإِسْبَاغُ الْوُضُوءِ فِي الْمَكْرُوهَاتِ . قَالَ فِيمَ قُلْتُ إِطْعَامُ الطَّعَامِ وَلِينُ الْكَلاَمِ وَالصَّلاَةُ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ . قَالَ سَلْ . قُلْتُ اللَّهُمَّ إِنِّي أَسْأَلُكَ فِعْلَ الْخَيْرَاتِ وَتَرْكَ الْمُنْكَرَاتِ وَحُبَّ الْمَسَاكِينِ وَأَنْ تَغْفِرَ لِي وَتَرْحَمَنِي وَإِذَا أَرَدْتَ فِتْنَةَ قَوْمٍ فَتَوَفَّنِي غَيْرَ مَفْتُونٍ أَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَحُبَّ عَمَلٍ يُقَرِّبُ إِلَى حُبِّكَ " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّهَا حَقٌّ فَادْرُسُوهَا ثُمَّ تَعَلَّمُوهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ عَنْ هَذَا الْحَدِيثِ فَقَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَالَ هَذَا أَصَحُّ مِنْ حَدِيثِ الْوَلِيدِ بْنِ مُسْلِمٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ . قَالَ حَدَّثَنَا خَالِدُ بْنُ اللَّجْلاَجِ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَائِشٍ الْحَضْرَمِيُّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَذَكَرَ الْحَدِيثَ وَهَذَا غَيْرُ مَحْفُوظٍ . هَكَذَا ذَكَرَ الْوَلِيدُ فِي حَدِيثِهِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِشٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم . وَرَوَى بِشْرُ بْنُ بَكْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ هَذَا الْحَدِيثَ بِهَذَا الإِسْنَادِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِشٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَهَذَا أَصَحُّ . وَعَبْدُ الرَّحْمَنِ بْنُ عَائِشٍ لَمْ يَسْمَعْ مِنَ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3235 |
| In-book reference | : Book 47, Hadith 287 |
| English translation | : Vol. 5, Book 44, Hadith 3235 |
Ash-Shama'il Al-Muhammadiyah 291
Abi Sa'id al-Khudri said (may Allah the Exalted be well pleased with him):
"The Prophet (Allah bless him and give him peace) would perform the mid-morning ritual prayer so often that we would say: “He does not omit it,” and he would omit it so often that we would say: “He does not perform it!”
حَدَّثَنَا زِيَادُ بْنُ أَيُّوبَ الْبَغْدَادِيُّ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، عَنْ فُضَيْلِ بْنِ مَرْزُوقٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ: كَانَ النَّبِيُّ صلى الله عليه وسلم، يُصَلِّي الضُّحَى حَتَّى نَقُولَ: لا يَدَعُهَا، وَيَدَعُهَا حَتَّى نَقُولَ: لا يُصَلِّيهَا.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 291 |
| In-book reference | : Book 41, Hadith 5 |
Sunan an-Nasa'i 1528
It was narrated that Anas bin Malik said:
"There was a drought during the time of the Messenger of Allah (SAW). While the Messenger of Allah (SAW) was giving the Khutbah on the minbar one Friday, a Bedouin stood up and said: 'O Messenger of Allah wealth has been destroyed and our children are hungry; pray to Allah for us.' The Messenger of Allah (SAW) raised his hands, and we could not see even a wisp of a cloud in the sky, but by the One in Whose hand is my soul, he did not lower (his hands) before clouds like mountains appeared, and he did not come down from his minbar before we saw the rain dripping from his beard. It rained that day and the next day, and the day after, until the following Friday. Then that Bedouin"- or he said, "Someone else"- "stood up and said: 'O Messenger of Allah, buildings have been destroyed and wealth has drowned; pray to Allah (SWT) for us. The Messenger of Allah (SAW) raised his hands and said: 'O Allah, around us and not on us.' He did not point in any direction but the clouds dispersed, until Al-Madinah became like a hole. And the valleys ran with water and no one came from any direction but he told us of the heavy rains."
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ أَنْبَأَنَا أَبُو عَمْرٍو الأَوْزَاعِيُّ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ أَصَابَ النَّاسُ سَنَةٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَبَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ عَلَى الْمِنْبَرِ يَوْمَ الْجُمُعَةِ فَقَامَ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَ الْمَالُ وَجَاعَ الْعِيَالُ فَادْعُ اللَّهَ لَنَا . فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً وَالَّذِي نَفْسِي بِيَدِهِ مَا وَضَعَهَا حَتَّى ثَارَ سَحَابٌ أَمْثَالُ الْجِبَالِ ثُمَّ لَمْ يَنْزِلْ عَنْ مِنْبَرِهِ حَتَّى رَأَيْتُ الْمَطَرَ يَتَحَادَرُ عَلَى لِحْيَتِهِ فَمُطِرْنَا يَوْمَنَا ذَلِكَ وَمِنَ الْغَدِ وَالَّذِي يَلِيهِ حَتَّى الْجُمُعَةِ الأُخْرَى فَقَامَ ذَلِكَ الأَعْرَابِيُّ أَوْ قَالَ غَيْرَهُ فَقَالَ يَا رَسُولَ اللَّهِ تَهَدَّمَ الْبِنَاءُ وَغَرِقَ الْمَالُ فَادْعُ اللَّهَ لَنَا . فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ فَقَالَ
" اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا " . فَمَا يُشِيرُ بِيَدِهِ إِلَى نَاحِيَةٍ مِنَ السَّحَابِ إِلاَّ انْفَرَجَتْ حَتَّى صَارَتِ الْمَدِينَةُ مِثْلَ الْجَوْبَةِ وَسَالَ الْوَادِي وَلَمْ يَجِئْ أَحَدٌ مِنْ نَاحِيَةٍ إِلاَّ أَخْبَرَ بِالْجَوْدِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1528 |
| In-book reference | : Book 17, Hadith 25 |
| English translation | : Vol. 2, Book 17, Hadith 1529 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2640 a
'Abdullah reported that a person came to Allah's Messenger (may peace be upon him) and said to Allah's Messenger (may peace be upon him):
What is your opinion about the person who loves the people but his (acts or deeds are not identical to theirs)? Thereupon Allah's Messenger (may peace be upon him) said: A person would be along with one whom he loves.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ،
عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ
اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي رَجُلٍ أَحَبَّ قَوْمًا وَلَمَّا يَلْحَقْ
بِهِمْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْمَرْءُ مَعَ مَنْ أَحَبَّ " .
| Reference | : Sahih Muslim 2640a |
| In-book reference | : Book 45, Hadith 213 |
| USC-MSA web (English) reference | : Book 32, Hadith 6385 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1608
Narrated Awf ibn Malik:
The Messenger of Allah (saws) entered upon us in the mosque, and he had a stick in his hand. A man hung there a bunch of hashaf. He struck the bunch with the stick, and said: If the owner of this sadaqah (alms) wishes to give a better one than it, he would give. The owner of this sadaqah will eat hashaf on the Day of Judgment.
حَدَّثَنَا نَصْرُ بْنُ عَاصِمٍ الأَنْطَاكِيُّ، حَدَّثَنَا يَحْيَى، - يَعْنِي الْقَطَّانَ - عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، حَدَّثَنِي صَالِحُ بْنُ أَبِي عَرِيبٍ، عَنْ كَثِيرِ بْنِ مُرَّةَ، عَنْ عَوْفِ بْنِ مَالِكٍ، قَالَ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسْجِدَ وَبِيَدِهِ عَصًا وَقَدْ عَلَّقَ رَجُلٌ مِنَّا قِنًا حَشَفًا فَطَعَنَ بِالْعَصَا فِي ذَلِكَ الْقِنْوِ وَقَالَ " لَوْ شَاءَ رَبُّ هَذِهِ الصَّدَقَةِ تَصَدَّقَ بِأَطْيَبَ مِنْهَا " . وَقَالَ " إِنَّ رَبَّ هَذِهِ الصَّدَقَةِ يَأْكُلُ الْحَشَفَ يَوْمَ الْقِيَامَةِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1608 |
| In-book reference | : Book 9, Hadith 53 |
| English translation | : Book 9, Hadith 1604 |
Sahih Muslim 600
Anas reported:
A man came panting and entered the row of worshippers and said: Praise be to Allah, much praised and blessed. When the Messenger of Allah (may peace be upon him) finished the prayer he said: Who amongst you uttered these words? The people remained silent. He (the Holy Prophet again said) -: Who amongst you uttered these words? He said nothing wrong. Then a man said: I came and had a difficulty in breathing, so I uttered them. He replied: I saw twelve angels facing one another as to who will take them up (to Allah).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا قَتَادَةُ، وَثَابِتٌ، وَحُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، جَاءَ فَدَخَلَ الصَّفَّ وَقَدْ حَفَزَهُ النَّفَسُ فَقَالَ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ . فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَتَهُ قَالَ " أَيُّكُمُ الْمُتَكَلِّمُ بِالْكَلِمَاتِ " . فَأَرَمَّ الْقَوْمُ فَقَالَ " أَيُّكُمُ الْمُتَكَلِّمُ بِهَا فَإِنَّهُ لَمْ يَقُلْ بَأْسًا " . فَقَالَ رَجُلٌ جِئْتُ وَقَدْ حَفَزَنِي النَّفَسُ فَقُلْتُهَا . فَقَالَ " لَقَدْ رَأَيْتُ اثْنَىْ عَشَرَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَرْفَعُهَا " .
| Reference | : Sahih Muslim 600 |
| In-book reference | : Book 5, Hadith 192 |
| USC-MSA web (English) reference | : Book 4, Hadith 1247 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 771
It was narrated that ‘Ali (رضي الله عنه) said:
I heard a man praying for forgiveness for his parents, who were mushrikeen. I said: Would a man pray for forgiveness for his parents when they are mushrikeen? He said: Didn`t Ibrahim (عليه السلام) pray for forgiveness for his father? I mentioned that to the Prophet (ﷺ) and the words `It is not proper for the Prophet and those who believe to ask Allah`s forgiveness for the Mushrikoon, even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in a state of disbelief). And Ibrahim`s (Abraham) (عليه السلام) invoking (of Allah) for his father`s forgiveness was only because of a promise he [Ibrahim (Abraham]] had made to him (his father). But when it became clear to him that he (his father) is an enemy of Allah, he dissociated himself from him” At- Tawbah [9:113-114] were revealed. He [the Prophet (ﷺ) ] said: `[That was] when he died.`
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَجُلًا، يَسْتَغْفِرُ لِأَبَوَيْهِ وَهُمَا مُشْرِكَانِ فَقُلْتُ أَيَسْتَغْفِرُ الرَّجُلُ لِأَبَوَيْهِ وَهُمَا مُشْرِكَانِ فَقَالَ أَوَلَمْ يَسْتَغْفِرْ إِبْرَاهِيمُ لِأَبِيهِ فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَزَلَتْ {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ} إِلَى قَوْلِهِ {تَبَرَّأَ مِنْهُ} قَالَ لَمَّا مَاتَ فَلَا أَدْرِي قَالَهُ سُفْيَانُ أَوْ قَالَهُ إِسْرَائِيلُ أَوْ هُوَ فِي الْحَدِيثِ لَمَّا مَاتَ.
| Grade: | Hasan (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 771 |
| In-book reference | : Book 5, Hadith 203 |
Sahih al-Bukhari 5113
Narrated Hisham's father:
Khaula bint Hakim was one of those ladies who presented themselves to the Prophet for marriage. `Aisha said, "Doesn't a lady feel ashamed for presenting herself to a man?" But when the Verse: "(O Muhammad) You may postpone (the turn of) any of them (your wives) that you please,' (33.51) was revealed, " `Aisha said, 'O Allah's Apostle! I do not see, but, that your Lord hurries in pleasing you.' "
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، قَالَ كَانَتْ خَوْلَةُ بِنْتُ حَكِيمٍ مِنَ اللاَّئِي وَهَبْنَ أَنْفُسَهُنَّ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَتْ عَائِشَةُ أَمَا تَسْتَحِي الْمَرْأَةُ أَنْ تَهَبَ نَفْسَهَا لِلرَّجُلِ فَلَمَّا نَزَلَتْ {تُرْجِئُ مَنْ تَشَاءُ مِنْهُنَّ} قُلْتُ يَا رَسُولَ اللَّهِ مَا أَرَى رَبَّكَ إِلاَّ يُسَارِعُ فِي هَوَاكَ. رَوَاهُ أَبُو سَعِيدٍ الْمُؤَدِّبُ وَمُحَمَّدُ بْنُ بِشْرٍ وَعَبْدَةُ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَائِشَةَ يَزِيدُ بَعْضُهُمْ عَلَى بَعْضٍ.
| Reference | : Sahih al-Bukhari 5113 |
| In-book reference | : Book 67, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 48 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5141
Narrated Sahl:
A woman came to the Prophet,, and presented herself to him (for marriage). He said, "I am not in need of women these days." Then a man said, "O Allah's Apostle! Marry her to me." The Prophet asked him, "What have you got?" He said, "I have got nothing." The Prophet said, "Give her something, even an iron ring." He said, "I have got nothing." The Prophet asked (him), "How much of the Qur'an do you know (by heart)?" He said, "So much and so much." The Prophet said, "I have married her to you for what you know of the Qur'an."
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلٍ، أَنَّ امْرَأَةً، أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَعَرَضَتْ عَلَيْهِ نَفْسَهَا فَقَالَ " مَا لِي الْيَوْمَ فِي النِّسَاءِ مِنْ حَاجَةٍ ". فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا. قَالَ " مَا عِنْدَكَ ". قَالَ مَا عِنْدِي شَىْءٌ. قَالَ " أَعْطِهَا وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ". قَالَ مَا عِنْدِي شَىْءٌ. قَالَ " فَمَا عِنْدَكَ مِنَ الْقُرْآنِ ". قَالَ عِنْدِي كَذَا وَكَذَا. قَالَ " فَقَدْ مَلَّكْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ".
| Reference | : Sahih al-Bukhari 5141 |
| In-book reference | : Book 67, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 72 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3341
It was narrated that Anas said:
"Abu Talhah proposed marriage to Umm Sulaim and she said: 'By Allah, a man like you is not to be rejected, O Abu Talhah, but you are a disbeliever and I am a Muslim, and it is not permissible for me to marry you. If you become Muslim, that will be my dowry, and I will not ask you for anything else.' So he became Muslim and that was her dowry." (one of the narrators) Thabit said: "I have never heard of a woman whose dowry was more precious than Umm Sulaim (whose dowry was) Islam. And he consummated the marriage with her, and she bore him a child."
أَخْبَرَنَا مُحَمَّدُ بْنُ النَّضْرِ بْنِ مُسَاوِرٍ، قَالَ أَنْبَأَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ خَطَبَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ فَقَالَتْ وَاللَّهِ مَا مِثْلُكَ يَا أَبَا طَلْحَةَ يُرَدُّ وَلَكِنَّكَ رَجُلٌ كَافِرٌ وَأَنَا امْرَأَةٌ مُسْلِمَةٌ وَلاَ يَحِلُّ لِي أَنْ أَتَزَوَّجَكَ فَإِنْ تُسْلِمْ فَذَاكَ مَهْرِي وَمَا أَسْأَلُكَ غَيْرَهُ . فَأَسْلَمَ فَكَانَ ذَلِكَ مَهْرَهَا - قَالَ ثَابِتٌ فَمَا سَمِعْتُ بِامْرَأَةٍ قَطُّ كَانَتْ أَكْرَمَ مَهْرًا مِنْ أُمِّ سُلَيْمٍ الإِسْلاَمَ - فَدَخَلَ بِهَا فَوَلَدَتْ لَهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3341 |
| In-book reference | : Book 26, Hadith 146 |
| English translation | : Vol. 4, Book 26, Hadith 3343 |
Jami` at-Tirmidhi 2633
Narrated Zaid bin Arqam:
that the Messenger of Allah (SAW) said: "Whenever a man makes a promise and he intends to fulfill it, but he does not fulfill it, then there is no burden upon him."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ عَلِيِّ بْنِ عَبْدِ الأَعْلَى، عَنْ أَبِي النُّعْمَانِ، عَنْ أَبِي وَقَّاصٍ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا وَعَدَ الرَّجُلُ وَيَنْوِي أَنْ يَفِيَ بِهِ فَلَمْ يَفِ بِهِ فَلاَ جُنَاحَ عَلَيْهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَلَيْسَ إِسْنَادُهُ بِالْقَوِيِّ . عَلِيُّ بْنُ عَبْدِ الأَعْلَى ثِقَةٌ وَلاَ يُعْرَفُ أَبُو النُّعْمَانِ وَلاَ أَبُو وَقَّاصٍ وَهُمَا مَجْهُولاَنِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2633 |
| In-book reference | : Book 40, Hadith 28 |
| English translation | : Vol. 5, Book 38, Hadith 2633 |
Sahih al-Bukhari 27
Narrated Sa'd:
Allah's Apostle distributed (Zakat) amongst (a group of) people while I was sitting there but Allah's Apostle left a man whom I thought the best of the lot. I asked, "O Allah's Apostle! Why have you left that person? By Allah I regard him as a faithful believer." The Prophet commented: "Or merely a Muslim." I remained quiet for a while, but could not help repeating my question because of what I knew about him. And then asked Allah's Apostle, "Why have you left so and so? By Allah! He is a faithful believer." The Prophet again said, "Or merely a Muslim." And I could not help repeating my question because of what I knew about him. Then the Prophet said, "O Sa'd! I give to a person while another is dearer to me, for fear that he might be thrown on his face in the Fire by Allah."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عَامِرُ بْنُ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ سَعْدٍ، رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَى رَهْطًا وَسَعْدٌ جَالِسٌ، فَتَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً هُوَ أَعْجَبُهُمْ إِلَىَّ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا. فَقَالَ " أَوْ مُسْلِمًا ". فَسَكَتُّ قَلِيلاً، ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَعُدْتُ لِمَقَالَتِي فَقُلْتُ مَا لَكَ عَنْ فُلاَنٍ فَوَاللَّهِ إِنِّي لأَرَاهُ مُؤْمِنًا فَقَالَ " أَوْ مُسْلِمًا ". ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَعُدْتُ لِمَقَالَتِي وَعَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ " يَا سَعْدُ، إِنِّي لأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَىَّ مِنْهُ، خَشْيَةَ أَنْ يَكُبَّهُ اللَّهُ فِي النَّارِ ". وَرَوَاهُ يُونُسُ وَصَالِحٌ وَمَعْمَرٌ وَابْنُ أَخِي الزُّهْرِيِّ عَنِ الزُّهْرِيِّ.
| Reference | : Sahih al-Bukhari 27 |
| In-book reference | : Book 2, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 27 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1264
Narrated Abu Hurairah:
That the Prophet (saws) said: "Fulfill the trust for the one who entrusted you, and do not cheat the one who cheated you."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. Some of the people of knowledge followed this Hadith, they said that when something belonging to a man is with another and he leaves (with it), then he has something that belongs to him, he may not withhold from him an equivalent to what the other took of his.
Some of the people of knowledge among the Tabi'in allowed that. This is the view of Sufyan Ath-Thawri, he said: "If one man has some Dirham that belong to another, and the second has some Dinar belonging to the first, he may not withhold any in place of his Dirham, unless it so happens that he has some Dirham of his, then in that case he can withhold some of his Dirham equal to what he is owed by the first."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا طَلْقُ بْنُ غَنَّامٍ، عَنْ شَرِيكٍ، وَقَيْسٍ، عَنْ أَبِي حَصِينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" أَدِّ الأَمَانَةَ إِلَى مَنِ ائْتَمَنَكَ وَلاَ تَخُنْ مَنْ خَانَكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ وَقَالُوا إِذَا كَانَ لِلرَّجُلِ عَلَى آخَرَ شَيْءٌ فَذَهَبَ بِهِ فَوَقَعَ لَهُ عِنْدَهُ شَيْءٌ فَلَيْسَ لَهُ أَنْ يَحْبِسَ عَنْهُ بِقَدْرِ مَا ذَهَبَ لَهُ عَلَيْهِ . وَرَخَّصَ فِيهِ بَعْضُ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ . وَهُوَ قَوْلُ الثَّوْرِيِّ وَقَالَ إِنْ كَانَ لَهُ عَلَيْهِ دَرَاهِمُ فَوَقَعَ لَهُ عِنْدَهُ دَنَانِيرُ فَلَيْسَ لَهُ أَنْ يَحْبِسَ بِمَكَانِ دَرَاهِمِهِ إِلاَّ أَنْ يَقَعَ عِنْدَهُ لَهُ دَرَاهِمُ فَلَهُ حِينَئِذٍ أَنْ يَحْبِسَ مِنْ دَرَاهِمِهِ بِقَدْرِ مَا لَهُ عَلَيْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1264 |
| In-book reference | : Book 14, Hadith 66 |
| English translation | : Vol. 1, Book 12, Hadith 1264 |
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ ، حَدَّثَنَا مَالِكٌ ، عَنْ نَافِع ، عَنِ ابْنِ عُمَرَ ، قَالَ : "نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الشِّغَارِ ".
قَالَ مَالِكٌ : وَالشِّغَارُ : أَنْ يُزَوِّجَ الرَّجُلُ الْآخَرَ ابْنَتَهُ، عَلَى أَنْ يُزَوِّجَهُ الْآخَرُ ابْنَتَهُ بِغَيْرِ صَدَاقٍ، قِيلَ لِأَبِي مُحَمَّدٍ : تَرَى بَيْنَهُمَا نِكَاحًا؟.
قَالَ : لَا يُعْجِبُنِي
| Arabic reference | : Book 11, Hadith 2114 |
Mishkat al-Masabih 528
‘Ammar said that a man came to ‘Umar b. al-Khatt&b, telling that he was affected by seminal defilement and could get no water.
‘Ammar then said to ‘Umar:
Do you not remember that you and I were on a journey and you did not pray, but I rolled myself on the ground, then prayed? I mentioned that afterwards to the Prophet, and he said,“It would have been enough for you to do thus”—and the Prophet struck the ground with the palms of his hands, blew into them, then wiped his face and the palms of his hands with them.
Bukhari transmitted it, and Muslim has something similar, in which he said, “It is enough for you to strike the ground with your hands, then blow, then wipe your face and the palms of your hands with them.”
وَعَن عمار قَالَ: جَاءَ رَجُلٌ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ: إِنِّي أَجْنَبْتُ فَلَمْ أُصِبِ الْمَاءَ فَقَالَ عمار بن يَاسر لعمر بن الْخطاب أَمَا تَذْكُرُ أَنَّا كُنَّا فِي سَفَرٍ أَنَا وَأَنْتَ فَأَمَّا أَنْتَ فَلَمْ تُصَلِّ وَأَمَّا أَنَا فتمعكت فَصليت فَذكرت للنَّبِي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسلم إِنَّمَا كَانَ يَكْفِيكَ هَكَذَا فَضَرَبَ النَّبِيُّ صَلَّى الله عَلَيْهِ وَسلم بكفيه الأَرْض وَنفخ فيهمَا ثمَّ مسح بهما وَجْهَهُ وَكَفَّيْهِ. رَوَاهُ الْبُخَارِيُّ وَلِمُسْلِمٍ نَحْوُهُ وَفِيهِ قَالَ: إِنَّمَا يَكْفِيكَ أَنْ تَضْرِبَ بِيَدَيْكَ الْأَرْضَ ثمَّ تنفخ ثمَّ تمسح بهما وَجهك وكفيك
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 528 |
| In-book reference | : Book 3, Hadith 226 |
Sahih al-Bukhari 6711
Narrated Abu Huraira:
A man came to the Prophets and said, "I am ruined!" The Prophet said, "What is the matter with you?" He said, "I have done a sexual relation with my wife (while fasting) in Ramadan" The Prophet said to him, "Can you afford to manumit a slave?" He said, "No." The Prophet said, "Can you fast for two successive months?" He said, "No." The Prophet said, "Can you feed sixty poor persons?" He said, "I have nothing." Later on an Irq (big basket) containing dates was given to the Prophet, and the Prophet said (to him), "Take this basket and give it in charity." The man said, "To poorer people than we? Indeed, there is nobody between its (i.e., Medina's) two mountains who is poorer than we." The Prophet then said, "Take it and feed your family with it."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ هَلَكْتُ. قَالَ " وَمَا شَأْنُكَ ". قَالَ وَقَعْتُ عَلَى امْرَأَتِي فِي رَمَضَانَ. قَالَ " هَلْ تَجِدُ مَا تُعْتِقُ رَقَبَةً ". قَالَ لاَ. قَالَ " فَهَلْ تَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ ". قَالَ لاَ. قَالَ " فَهَلْ تَسْتَطِيعُ أَنْ تُطْعِمَ سِتِّينَ مِسْكِينًا ". قَالَ لاَ أَجِدُ. فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِعَرَقٍ فِيهِ تَمْرٌ فَقَالَ " خُذْ هَذَا فَتَصَدَّقْ بِهِ ". فَقَالَ أَعَلَى أَفْقَرَ مِنَّا مَا بَيْنَ لاَبَتَيْهَا أَفْقَرُ مِنَّا. ثُمَّ قَالَ " خُذْهُ فَأَطْعِمْهُ أَهْلَكَ ".
| Reference | : Sahih al-Bukhari 6711 |
| In-book reference | : Book 84, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 702 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 948
Narrated Umm Qays bint Mihsan:
Hilal ibn Yasaf said: I came to ar-Raqqah (a place in Syria). One of my companions said to me: Do you want to see any of the Companions of the Prophet (saws)? I said: A good opportunity. So we went to Wabisah.
I said to my friend: Let us first see his mode of living. He had a cap with two ears stuck (to his head), and wearing a brown silken robe. He was resting on a staff during prayer. We asked him (about resting on the staff) after salutation; He said: Umm Qays daughter of Mihsan said to me that when the Messenger of Allah (saws) became aged and the flesh grew increasingly on him, he took a prop at his place of prayer and rested on it.
حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ عَبْدِ الرَّحْمَنِ الْوَابِصِيُّ، حَدَّثَنَا أَبِي، عَنْ شَيْبَانَ، عَنْ حُصَيْنِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ هِلاَلِ بْنِ يِسَافٍ، قَالَ قَدِمْتُ الرَّقَّةَ فَقَالَ لِي بَعْضُ أَصْحَابِي هَلْ لَكَ فِي رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ قُلْتُ غَنِيمَةٌ فَدَفَعْنَا إِلَى وَابِصَةَ قُلْتُ لِصَاحِبِي نَبْدَأُ فَنَنْظُرُ إِلَى دَلِّهِ فَإِذَا عَلَيْهِ قَلَنْسُوَةٌ لاَطِئَةٌ ذَاتُ أُذُنَيْنِ وَبُرْنُسُ خَزٍّ أَغْبَرُ وَإِذَا هُوَ مُعْتَمِدٌ عَلَى عَصًا فِي صَلاَتِهِ فَقُلْنَا بَعْدَ أَنْ سَلَّمْنَا . فَقَالَ حَدَّثَتْنِي أُمُّ قَيْسٍ بِنْتُ مِحْصَنٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا أَسَنَّ وَحَمَلَ اللَّحْمَ اتَّخَذَ عَمُودًا فِي مُصَلاَّهُ يَعْتَمِدُ عَلَيْهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 948 |
| In-book reference | : Book 2, Hadith 559 |
| English translation | : Book 3, Hadith 948 |
Jami` at-Tirmidhi 2076
Aishah narrated from Wahb's daughter - and she is Judamah - who said:
"I heard the Messenger of Allah (S.A.W) saying: 'I wanted to prohibit Al-Ghilah, but the Persians and Romans did it, and they did not kill their children.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قال حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، قال حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ ابْنَةِ وَهْبٍ، وَهِيَ جُدَامَةُ - قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" أَرَدْتُ أَنْ أَنْهَى عَنِ الْغِيَالِ فَإِذَا فَارِسُ وَالرُّومُ يَفْعَلُونَ وَلاَ يَقْتُلُونَ أَوْلاَدَهُمْ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ مَالِكٌ عَنْ أَبِي الأَسْوَدِ عَنْ عُرْوَةَ عَنْ عَائِشَةَ عَنْ جُدَامَةَ بِنْتِ وَهْبٍ عَنِ النَّبِيِّ صلى الله عليه وسلم . قَالَ مَالِكٌ وَالْغِيَالُ أَنْ يَطَأَ الرَّجُلُ امْرَأَتَهُ وَهِيَ تُرْضِعُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2076 |
| In-book reference | : Book 28, Hadith 41 |
| English translation | : Vol. 4, Book 2, Hadith 2076 |
Mishkat al-Masabih 3019
An-Nu'man b. Bashir told that his father brought him to God’s Messenger and said, "I have given this son of mine a slave.” He asked whether he had given all his children the same, and when he replied that he had not, he told him to take him back. A version reports him as asking, "Would you like them to show you equal filial piety?” When he replied that he would, he said, "Don’t do it then.” In a version he said that his father gave him a gift, but' Amra* daughter of Rawaha said, "I shall not be satisfied till you call God's Messenger as witness.” So he went to him and said, "I have given my son from ‘Amra daughter of Rawaha a gift and she has ordered me to call you as witness, Messenger of God.” He asked whether he had given the rest of his children the same, and when he replied that he had not, he said, "Fear God and act equally with your children.” He said that he then returned and took back his gift. A version quotes him as saying, "I shall not be a witness to oppression.”
* She was the wife of Bashir b, Sad al-Ansari and mother of an-Nu'man (Isti'ab, p. 746).
(Bukhari and Muslim.)
وَعَنِ النُّعْمَانِ بْنِ بَشِيرٍ أَنَّ أَبَاهُ أَتَى بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي نَحَلْتُ ابْنِي هَذَا غُلَامًا فَقَالَ: «أَكُلَّ وَلَدِكَ نَحَلْتَ مِثْلَهُ؟» قَالَ: لَا قَالَ: «فَأَرْجِعْهُ» . وَفِي رِوَايَةٍ: أَنَّهُ قَالَ: «أَيَسُرُّكَ أَنْ يَكُونُوا إِلَيْكَ فِي الْبِرِّ سَوَاءً؟» قَالَ: بَلَى قَالَ: «فَلَا إِذن» . وَفِي رِوَايَةٍ: أَنَّهُ قَالَ: أَعْطَانِي أَبِي عَطِيَّةً فَقَالَتْ عَمْرَةُ بِنْتُ رَوَاحَةَ: لَا أَرْضَى حَتَّى تشهد رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَتَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنِّي أَعْطَيْتُ ابْنِي مِنْ عَمْرَةَ بِنْتِ رَوَاحَةَ عَطِيَّةً فَأَمَرَتْنِي أَنْ أُشْهِدَكَ يَا رَسُولَ اللَّهِ قَالَ: «أَعْطَيْتَ سَائِرَ وَلِدِكَ مِثْلَ هَذَا؟» قَالَ: لَا قَالَ: «فَاتَّقُوا اللَّهَ وَاعْدِلُوا بَيْنَ أَوْلَادِكُمْ» . قَالَ: فَرَجَعَ فَرَدَّ عَطِيَّتَهُ. وَفِي رِوَايَةٍ: أَنَّهُ قَالَ: «لَا أشهد على جور»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3019 |
| In-book reference | : Book 11, Hadith 253 |
Jami` at-Tirmidhi 287
Malik bin Al-Huwairith Al-Laithi narrated that he saw :
Allah's Messenger performing Salat. When he was in an odd number of his Salat, he would not get up until he had sat completely.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا هُشَيْمٌ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ اللَّيْثِيِّ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم يُصَلِّي فَكَانَ إِذَا كَانَ فِي وِتْرٍ مِنْ صَلاَتِهِ لَمْ يَنْهَضْ حَتَّى يَسْتَوِيَ جَالِسًا . قَالَ أَبُو عِيسَى حَدِيثُ مَالِكِ بْنِ الْحُوَيْرِثِ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ . وَبِهِ يَقُولُ إِسْحَاقُ وَبَعْضُ أَصْحَابِنَا . وَمَالِكٌ يُكْنَى أَبَا سُلَيْمَانَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 287 |
| In-book reference | : Book 2, Hadith 139 |
| English translation | : Vol. 1, Book 2, Hadith 287 |
Sahih Muslim 2033 d
Jabir reported:
I heard Allah's Apostle (may peace be upon him) as saying: The Satan is present with any one of you in everything he does; he is present even when he eats food; so if any one of you drops a mouthful he should remove away anything filthy on it and eat it and not leave for the devil; and when he finishes (food) he should lick his fingers, for he does not know in what portion of his food the blessing lies.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ،
قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" إِنَّ الشَّيْطَانَ يَحْضُرُ أَحَدَكُمْ عِنْدَ كُلِّ شَىْءٍ
مِنْ شَأْنِهِ حَتَّى يَحْضُرَهُ عِنْدَ طَعَامِهِ فَإِذَا سَقَطَتْ مِنْ أَحَدِكُمُ اللُّقْمَةُ فَلْيُمِطْ مَا كَانَ بِهَا مِنْ
أَذًى ثُمَّ لْيَأْكُلْهَا وَلاَ يَدَعْهَا لِلشَّيْطَانِ فَإِذَا فَرَغَ فَلْيَلْعَقْ أَصَابِعَهُ فَإِنَّهُ لاَ يَدْرِي فِي أَىِّ طَعَامِهِ
تَكُونُ الْبَرَكَةُ " .
| Reference | : Sahih Muslim 2033d |
| In-book reference | : Book 36, Hadith 177 |
| USC-MSA web (English) reference | : Book 23, Hadith 5046 |
| (deprecated numbering scheme) |
Sahih Muslim 815 b
Salim son of Abdullah b. 'Umar is reported to have said on the authority of his father that the Messenger of Allah (may peace be upon him) observed:
Envy is not justified but in case of two persons only: one who, having been given (knowledge of) the Qur'an by Allah, recites it during the night and during the day (and acts upon it), and the person who, having been given wealth by God, gives it in charity during the night and the day.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ حَسَدَ إِلاَّ عَلَى اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ هَذَا الْكِتَابَ فَقَامَ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَتَصَدَّقَ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ " .
| Reference | : Sahih Muslim 815b |
| In-book reference | : Book 6, Hadith 323 |
| USC-MSA web (English) reference | : Book 4, Hadith 1778 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4839
Narrated Al-Bara:
While a man from the companions of the Prophet was reciting (Qur'an) and his horse was tied in the house, the horse got startled and started jumping. The man came out, looked around but could not find anything, yet the horse went on jumping. The next morning he mentioned that to the Prophet. The Prophet said, "That was the tranquility (calmness) which descended because of the recitation of the Qur'an."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ ـ رضى الله عنه ـ قَالَ بَيْنَمَا رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم يَقْرَأُ، وَفَرَسٌ لَهُ مَرْبُوطٌ فِي الدَّارِ، فَجَعَلَ يَنْفِرُ، فَخَرَجَ الرَّجُلُ فَنَظَرَ فَلَمْ يَرَ شَيْئًا، وَجَعَلَ يَنْفِرُ، فَلَمَّا أَصْبَحَ ذَكَرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
" تِلْكَ السَّكِينَةُ تَنَزَّلَتْ بِالْقُرْآنِ ".
| Reference | : Sahih al-Bukhari 4839 |
| In-book reference | : Book 65, Hadith 360 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 363 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3126
Narrated Abu Musa Al-Ash`ari:
A bedouin asked the Prophet, "A man may fight for the sake of booty, and another may fight so that he may be mentioned by the people, and a third may fight to show his position (i.e. bravery); which of these regarded as fighting in Allah's Cause?" The Prophet said, "He who fights so that Allah's Word (i.e. Islam) should be superior, fights for Allah's Cause."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرٍو، قَالَ سَمِعْتُ أَبَا وَائِلٍ، قَالَ حَدَّثَنَا أَبُو مُوسَى الأَشْعَرِيُّ ـ رضى الله عنه ـ قَالَ قَالَ أَعْرَابِيٌّ لِلنَّبِيِّ صلى الله عليه وسلم الرَّجُلُ يُقَاتِلُ لِلْمَغْنَمِ، وَالرَّجُلُ يُقَاتِلُ لِيُذْكَرَ، وَيُقَاتِلُ لِيُرَى مَكَانُهُ، مَنْ فِي سَبِيلِ اللَّهِ فَقَالَ
" مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا فَهْوَ فِي سَبِيلِ اللَّهِ ".
| Reference | : Sahih al-Bukhari 3126 |
| In-book reference | : Book 57, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 355 |
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Sahih Muslim 1122 a
Abu Darda' (Allah be pleased with him) reported:
We set out during the month of Ramadan with the Messenger of Allah (may peace be upon him) in such an intense heat that one of us would place his hand over his head (in order to protect himself) against the excessive heat, and none among us was observing the fast, except the Messenger of Allah (may peace be upon him) and 'Abdullah b. Rawaha.
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، عَنْ إِسْمَاعِيلَ، بْنِ عُبَيْدِ اللَّهِ عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، - رضى الله عنه - قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي شَهْرِ رَمَضَانَ فِي حَرٍّ شَدِيدٍ حَتَّى إِنْ كَانَ أَحَدُنَا لَيَضَعُ يَدَهُ عَلَى رَأْسِهِ مِنْ شِدَّةِ الْحَرِّ وَمَا فِينَا صَائِمٌ إِلاَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ .
| Reference | : Sahih Muslim 1122a |
| In-book reference | : Book 13, Hadith 136 |
| USC-MSA web (English) reference | : Book 6, Hadith 2492 |
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Sahih al-Bukhari 1533
Narrated Ibn `Umar:
Allah's Apostle used to go (for Hajj) via Ash-Shajara way and return via Muarras way; and no doubt, whenever Allah's Apostle went to Mecca, he used to offer the prayer in the Mosque of Ash-Shajara; and on his return, he used to offer the prayer at Dhul-Hulaifa in the middle of the valley, and pass the night there till morning.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْرُجُ مِنْ طَرِيقِ الشَّجَرَةِ، وَيَدْخُلُ مِنْ طَرِيقِ الْمُعَرَّسِ، وَأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا خَرَجَ إِلَى مَكَّةَ يُصَلِّي فِي مَسْجِدِ الشَّجَرَةِ، وَإِذَا رَجَعَ صَلَّى بِذِي الْحُلَيْفَةِ بِبَطْنِ الْوَادِي، وَبَاتَ حَتَّى يُصْبِحَ.
| Reference | : Sahih al-Bukhari 1533 |
| In-book reference | : Book 25, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 608 |
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Sahih al-Bukhari 1091, 1092
Narrated `Abdullah bin `Umar:
"I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the `Isha' prayer whenever he was in a hurry during the journey." Salim narrated, "Ibn `Umar used to do the same whenever he was in a hurry during the journey." And Salim added, "Ibn `Umar used to pray the Maghrib and `Isha' prayers together in Al-Muzdalifa." Salim said, "Ibn `Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi `Ubaid. I said to him, 'The prayer (is due).' He said, 'Go on.' Again I said, 'The prayer (is due).' He said, 'Go on,' till we covered two or three miles. Then he got down, prayed and said, 'I saw the Prophet praying in this way, whenever he was in a hurry during the journey.' `Abdullah (bin `Umar) added, "Whenever the Prophet was in a hurry, he used to delay the Maghrib prayer and then offer three rak`at (of the Maghrib) and perform Taslim, and after waiting for a short while, Iqama used to be pronounced for the `Isha' prayer when he would offer two rak`at and perform Taslim. He would never offer any optional prayer till the middle of the night (when he used to pray the Tahajjud)."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا أَعْجَلَهُ السَّيْرُ فِي السَّفَرِ يُؤَخِّرُ الْمَغْرِبَ حَتَّى يَجْمَعَ بَيْنَهَا وَبَيْنَ الْعِشَاءِ. قَالَ سَالِمٌ وَكَانَ عَبْدُ اللَّهِ يَفْعَلُهُ إِذَا أَعْجَلَهُ السَّيْرُ. وَزَادَ اللَّيْثُ قَالَ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ سَالِمٌ كَانَ ابْنُ عُمَرَ ـ رضى الله عنهما ـ يَجْمَعُ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِالْمُزْدَلِفَةِ. قَالَ سَالِمٌ وَأَخَّرَ ابْنُ عُمَرَ الْمَغْرِبَ، وَكَانَ اسْتُصْرِخَ عَلَى امْرَأَتِهِ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ فَقُلْتُ لَهُ الصَّلاَةُ. فَقَالَ سِرْ. فَقُلْتُ الصَّلاَةُ. فَقَالَ سِرْ. حَتَّى سَارَ مِيلَيْنِ أَوْ ثَلاَثَةً ثُمَّ نَزَلَ فَصَلَّى ثُمَّ قَالَ هَكَذَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يُصَلِّي إِذَا أَعْجَلَهُ السَّيْرُ. وَقَالَ عَبْدُ اللَّهِ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم إِذَا أَعْجَلَهُ السَّيْرُ يُؤَخِّرُ الْمَغْرِبَ، فَيُصَلِّيهَا ثَلاَثًا ثُمَّ يُسَلِّمُ، ثُمَّ قَلَّمَا يَلْبَثُ حَتَّى يُقِيمَ الْعِشَاءَ فَيُصَلِّيَهَا رَكْعَتَيْنِ ثُمَّ يُسَلِّمُ، وَلاَ يُسَبِّحُ بَعْدَ الْعِشَاءِ حَتَّى يَقُومَ مِنْ جَوْفِ اللَّيْلِ.
| Reference | : Sahih al-Bukhari 1091, 1092 |
| In-book reference | : Book 18, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 197 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4698
Narrated Ibn `Umar:
While we were with Allah's Apostle he said, "Tell me of a tree which resembles a Muslim man. Its leaves do not fall and it does not, and does not, and does not, and it gives its fruits every now and then." It came to my mind that such a tree must be the date palm, but seeing Abu Bakr and `Umar saying nothing, I disliked to speak. So when they did not say anything, Allah's Apostle said, "It is the date-palm tree." When we got up (from that place), I said to `Umar, "O my father! By Allah, it came to my mind that it must be the date palm tree." `Umar said, "What prevented you from speaking" I replied, "I did not see you speaking, so I misliked to speak or say anything." `Umar then said, "If you had said it, it would have been dearer to me than so-and-so."
حَدَّثَنِي عُبَيْدُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي أُسَامَةَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَخْبِرُونِي بِشَجَرَةٍ تُشْبِهُ أَوْ كَالرَّجُلِ الْمُسْلِمِ لاَ يَتَحَاتُّ وَرَقُهَا وَلاَ وَلاَ وَلاَ، تُؤْتِي أُكْلَهَا كُلَّ حِينٍ ". قَالَ ابْنُ عُمَرَ فَوَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ، وَرَأَيْتُ أَبَا بَكْرٍ وَعُمَرَ لاَ يَتَكَلَّمَانِ، فَكَرِهْتُ أَنْ أَتَكَلَّمَ، فَلَمَّا لَمْ يَقُولُوا شَيْئًا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هِيَ النَّخْلَةُ ". فَلَمَّا قُمْنَا قُلْتُ لِعُمَرَ يَا أَبَتَاهُ وَاللَّهِ لَقَدْ كَانَ وَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ فَقَالَ مَا مَنَعَكَ أَنْ تَكَلَّمَ قَالَ لَمْ أَرَكُمْ تَكَلَّمُونَ، فَكَرِهْتُ أَنْ أَتَكَلَّمَ أَوْ أَقُولَ شَيْئًا. قَالَ عُمَرُ لأَنْ تَكُونَ قُلْتَهَا أَحَبُّ إِلَىَّ مِنْ كَذَا وَكَذَا.
| Reference | : Sahih al-Bukhari 4698 |
| In-book reference | : Book 65, Hadith 220 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 220 |
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Sahih Muslim 1879 a
It has been narrated on the authority of Nu'man b. Bashir who said:
As I was (sitting) near the pulpit of the Messenger of Allah (may peace be upon him), a man said: I do not care if, after embracing Islam, I do not do any good deed (except) distributing drinking water among the pilgrims. Another said: I do not care if, after embracing Islam, I do not do any good deed beyond maintenance service to the Sacred Mosque. Another said: Jihad in the way of Allah is better than what you have said. 'Umar reprimanded them and said: Don't raise your voices near the pulpit of the Messenger of Allah (may peace be upon him) on Friday. When prayer was over, I entered (the apartment of the Holy Prophet) and asked his verdict about the matter in which they had differed. (It was upon this that) Allah, the Almighty and Exalted, revealed the Qur'anic verse:" Do you make the giving of drinking water to the pilgrims and the maintenance of the Sacred Mosque equal to (the service of those) who believe in Allah and the Last Day and strive hard in the cause of Allah. They are not equal in the sight of God. And Allah guides not the wrongdoing people" (ix. 20).
حَدَّثَنِي حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا أَبُو تَوْبَةَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ
زَيْدِ بْنِ سَلاَّمٍ، أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، قَالَ حَدَّثَنِي النُّعْمَانُ بْنُ بَشِيرٍ، قَالَ كُنْتُ عِنْدَ مِنْبَرِ رَسُولِ
اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ مَا أُبَالِي أَنْ لاَ أَعْمَلَ عَمَلاً بَعْدَ الإِسْلاَمِ إِلاَّ أَنْ أُسْقِيَ
الْحَاجَّ . وَقَالَ آخَرُ مَا أُبَالِي أَنْ لاَ أَعْمَلَ عَمَلاً بَعْدَ الإِسْلاَمِ إِلاَّ أَنْ أَعْمُرَ الْمَسْجِدَ الْحَرَامَ
. وَقَالَ آخَرُ الْجِهَادُ فِي سَبِيلِ اللَّهِ أَفْضَلُ مِمَّا قُلْتُمْ . فَزَجَرَهُمْ عُمَرُ وَقَالَ لاَ تَرْفَعُوا أَصْوَاتَكُمْ
عِنْدَ مِنْبَرِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَوْمُ الْجُمُعَةِ وَلَكِنْ إِذَا صَلَّيْتُ الْجُمُعَةَ دَخَلْتُ
فَاسْتَفْتَيْتُهُ فِيمَا اخْتَلَفْتُمْ فِيهِ . فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ
الْحَرَامِ كَمَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ} الآيَةَ إِلَى آخِرِهَا .
| Reference | : Sahih Muslim 1879a |
| In-book reference | : Book 33, Hadith 167 |
| USC-MSA web (English) reference | : Book 20, Hadith 4638 |
| (deprecated numbering scheme) |
Jabir said:
"When a man enters his house or goes to bed, an angel
and shaytan hasten to him. The angel says, 'Seal it with good!' The Shaytan
says, 'Seal it with evil.' If he praises Allah and remembers Him, he chases
the shaytan away and spends the night with him guarding him. When he wakes
up, the angel and shaytan hasten to him and say the same thing. If he mentions
Allah and says, 'Praise be to Allah, who keeps firm hold of the heavens
and earth, preventing them from vanishing away. And if they vanished no
one could then keep hold of them. Certainly He is Most Forbearing, Ever-Forgiving.'
(35:41)
Praise be to Allah who holds back the sky preventing it from falling
on the earth, except by His permission. Allah is All-Compassionate to mankind,
Most Merciful.' (22:63) If he dies, he dies a martyr, If he gets up
and prays, he prays in virtue.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ: حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ حَجَّاجٍ الصَّوَّافِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ قَالَ: إِذَا دَخَلَ الرَّجُلُ بَيْتَهُ أَوْ أَوَى إِلَى فِرَاشِهِ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ، فَقَالَ الْمَلَكُ: اخْتِمْ بِخَيْرٍ، وَقَالَ الشَّيْطَانُ: اخْتِمْ بِشَرٍّ، فَإِنْ حَمِدَ اللَّهَ وَذَكَرَهُ أَطْرَدَهُ، وَبَاتَ يَكْلَؤُهُ، فَإِذَا اسْتَيْقَظَ ابْتَدَرَهُ مَلَكٌ وَشَيْطَانٌ فَقَالاَ مِثْلَهُ، فَإِنْ ذَكَرَ اللَّهَ وَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي رَدَّ إِلَيَّ نَفْسِي بَعْدَ مَوْتِهَا وَلَمْ يُمِتْهَا فِي مَنَامِهَا، الْحَمْدُ لِلَّهِ الَّذِي {يُمْسِكُ السَّمَوَاتِ وَالأَرْضَ أَنْ تَزُولاَ، وَلَئِنْ زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِنْ بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا}، الْحَمْدُ لِلَّهِ الَّذِي {يُمْسِكُ السَّمَاءَ أَنْ تَقَعَ عَلَى الأَرْضِ إِلاَّ بِإِذْنِهِ} إِلَى {لَرَءُوفٌ رَحِيمٌ}، فَإِنْ مَاتَ مَاتَ شَهِيدًا، وَإِنْ قَامَ فَصَلَّى صَلَّى فِي فَضَائِلَ.
| ضعيف الإسناد موقوفا (الألباني) | حكم : |
| Sunnah.com reference | : Book 50, Hadith 10 |
| Arabic/English book reference | : Book 50, Hadith 1214 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5735
He told that while God's prophet and his companions were sitting clouds came over them and God's prophet asked, "Do you know what these are?" On their replying that God and His messenger knew best, he said, "These are the clouds (`anan), these are the water-carriers of the earth which God drives to people who do not thank Him or call upon Him." He then asked, "Do you know what is above you?" On their replying that God and His messenger knew best, he said, "It is the firmament, a ceiling which is guarded and waves which are kept back." He then asked, "Do you know what is between you and it?" On their replying that God and His messenger knew best, he said, "Between you and it are five hundred years." He then asked, "Do you knew what is above that?" On their replying that God and His messenger knew best, he said, "Two heavens with a distance of five hundred years between them." He went on speaking like that till he counted seven heavens, the distance between each pair being like that between the heaven and the earth. He then asked, "Do you know what is above that?" On their replying that God and His messenger knew best, he said, "Above that is the Throne, and the distance between it and the [seventh] heaven is the same as that between each pair of heavens." He then asked, "Do you know what is below you?" On their replying that God and His messenger knew best, he said, "It is the earth." He then asked, "Do you know what is under that?" On their replying that God and His messenger knew best, he said, "Under it there is another earth with a journey of five hundred years between them," and so on till he had counted seven earths with a journey of five hundred years between each pair. He then said, "By Him in whose hand Muhammad's soul is, if you were to drop a rope[1] to the lowest earth it would not pass out of God's knowledge[2]." He then recited, "He is the First and the Last, the Outward and the Inward, and He is omniscient[3]." Ahmad and Tirmidhi transmitted it, Tirmidhi saying[4] that God's messenger's recitation of the verse indicates that it would go down within God's knowledge, power and authority, for God's knowledge, power and authority are everywhere, while He is on the Throne, as He described Himself in His Book[5].
This is the reading in the text on the margin of Mirqat. In Tirmidhi, in his book on Tafsir al Quran, the tradition occurs in his section on sura 57 (al-hadid), the reading being "if you were to drop a man ...
وَعَنْهُ قَالَ: بَيْنَمَا نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسٌ وَأَصْحَابُهُ إِذْ أَتَى عَلَيْهِمْ سَحَابٌ فَقَالَ نَبِيُّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلْ تَدْرُونَ مَا هَذَا؟» . قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «هَذِهِ الْعَنَانُ هَذِهِ رَوَايَا الْأَرْضِ يَسُوقُهَا اللَّهُ إِلَى قَوْمٍ لَا يَشْكُرُونَهُ وَلَا يَدعُونَهُ» . ثمَّ قَالَ: «هَل تَدْرُونَ من فَوْقَكُمْ؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «فَإِنَّهَا الرَّقِيعُ سَقْفٌ مَحْفُوظٌ وَمَوْجٌ مَكْفُوفٌ» . ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا بَيْنَكُمْ وَبَيْنَهَا؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «بَيْنَكُمْ وَبَيْنَهَا خَمْسُمِائَةِ عَامٍ» ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا فَوْقَ ذَلِكَ؟» . قَالُوا: اللَّهُ ورسولُه أعلمُ. قَالَ: «سماءانِ بُعْدُ مَا بَيْنَهُمَا خَمْسُمِائَةِ سَنَةٍ» . ثُمَّ قَالَ كَذَلِكَ حَتَّى عَدَّ سَبْعَ سَمَاوَاتٍ «مَا بَيْنَ كُلِّ سَمَاءَيْنِ مَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» . ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا فَوْقَ ذَلِكَ؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «إِنَّ فَوْقَ ذَلِكَ الْعَرْشُ وَبَيْنَهُ وَبَيْنَ السَّمَاءِ بُعْدُ مَا بَيْنَ السَّماءين» . ثُمَّ قَالَ: «هَلْ تَدْرُونَ مَا تَحْتَ ذَلِكَ؟» . قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «إِنَّ تَحْتَهَا أَرْضًا أُخْرَى بَيْنَهُمَا مَسِيرَةُ خَمْسِمِائَةِ سَنَةٍ» . حَتَّى عدَّ سَبْعَ أَرضين بَين كلَّ أَرضين مسيرَة خَمْسمِائَة سنة " قَالَ: «وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَوْ أَنَّكُمْ دَلَّيْتُمْ بِحَبْلٍ إِلَى الْأَرْضِ السُّفْلَى لَهَبَطَ عَلَى اللَّهِ» ثُمَّ قَرَأَ (هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ وَهُوَ بِكُلِّ شيءٍ عليم)
رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ. وَقَالَ التِّرْمِذِيُّ: قِرَاءَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْآيَةَ تَدُلُّ على أَنه أَرَادَ الهبط عَلَى عِلْمِ اللَّهِ وَقُدْرَتِهِ وَسُلْطَانِهِ وَعِلْمُ اللَّهِ وَقُدْرَتُهُ وَسُلْطَانُهُ فِي كُلِّ مَكَانٍ وَهُوَ عَلَى الْعَرْش كَمَا وصف نَفسه فِي كِتَابه
| Reference | : Mishkat al-Masabih 5735 |
| In-book reference | : Book 28, Hadith 204 |
Mishkat al-Masabih 3323
‘A'isha said that once when God’s Messenger went out from her during the night she was jealous regarding him. Then when he came and saw what she was doing he said, “What is the matter with you, ‘A'isha? Are you jealous?” She replied, “Why should one like me not be jealous regarding one like you?” He said, “Your devil has come to you.” She asked, “Messenger of God, have I a devil?” He told her that she had, and when she asked him whether he had one he replied, “Yes, but God has helped me against him so that I may be safe.”
Muslim transmitted it.
وَعَنْ عَائِشَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ مِنْ عِنْدِهَا لَيْلًا قَالَتْ: فَغِرْتُ عَلَيْهِ فَجَاءَ فَرَأَى مَا أَصْنَعُ فَقَالَ: «مَا لَكِ يَا عَائِشَةُ أَغِرْتِ؟» فَقُلْتُ: وَمَا لِي؟ لَا يَغَارُ مِثْلِي عَلَى مِثْلِكَ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَقَدْ جَاءَكِ شَيْطَانُكِ» قَالَتْ: يَا رَسُولَ اللَّهِ أَمْعِي شَيْطَانٌ؟ قَالَ: «نَعَمْ» قُلْتُ: وَمَعَكَ يَا رَسُولَ الله؟ قَالَ: «نعم وَلَكِن أعانني علَيهِ حَتَّى أسلَمَ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3323 |
| In-book reference | : Book 13, Hadith 237 |
Sahih al-Bukhari 4197
Narrated Anas:
Allah's Apostle reached Khaibar at night and it was his habit that, whenever he reached the enemy at night, he will not attack them till it was morning. When it was morning, the Jews came out with their spades and baskets, and when they saw him(i.e. the Prophet ), they said, "Muhammad! By Allah! Muhammad and his army!" The Prophet said, "Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسٍ ـ رضى الله عنه أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى خَيْبَرَ لَيْلاً، وَكَانَ إِذَا أَتَى قَوْمًا بِلَيْلٍ لَمْ يُغِرْ بِهِمْ حَتَّى يُصْبِحَ، فَلَمَّا أَصْبَحَ خَرَجَتِ الْيَهُودُ بِمَسَاحِيهِمْ وَمَكَاتِلِهِمْ، فَلَمَّا رَأَوْهُ قَالُوا مُحَمَّدٌ وَاللَّهِ، مُحَمَّدٌ وَالْخَمِيسُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ".
| Reference | : Sahih al-Bukhari 4197 |
| In-book reference | : Book 64, Hadith 237 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 510 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2945
Narrated Anas:
The Prophet set out for Khaibar and reached it at night. He used not to attack if he reached the people at night, till the day broke. So, when the day dawned, the Jews came out with their bags and spades. When they saw the Prophet; they said, "Muhammad and his army!" The Prophet said, Allahu--Akbar! (Allah is Greater) and Khaibar is ruined, for whenever we approach a nation (i.e. enemy to fight) then it will be a miserable morning for those who have been warned."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ إِلَى خَيْبَرَ فَجَاءَهَا لَيْلاً، وَكَانَ إِذَا جَاءَ قَوْمًا بِلَيْلٍ لاَ يُغِيرُ عَلَيْهِمْ حَتَّى يُصْبِحَ، فَلَمَّا أَصْبَحَ، خَرَجَتْ يَهُودُ بِمَسَاحِيهِمْ وَمَكَاتِلِهِمْ، فَلَمَّا رَأَوْهُ قَالُوا مُحَمَّدٌ وَاللَّهِ، مُحَمَّدٌ وَالْخَمِيسُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" اللَّهُ أَكْبَرُ، خَرِبَتْ خَيْبَرُ، إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ ".
| Reference | : Sahih al-Bukhari 2945 |
| In-book reference | : Book 56, Hadith 157 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 195 |
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Sunan Abi Dawud 2409
Narrated Abu al-Darda:
We went out along with the Messenger of Allah (saws) for some battle in intense heat, so much so that one of us placed his hand on his head, or placed his palm on his head, due to intense heat, No one of us fasted except the Messenger of Allah (saws) and 'Abd Allah b. Rawahah.
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنِي إِسْمَاعِيلُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَتْنِي أُمُّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ غَزَوَاتِهِ فِي حَرٍّ شَدِيدٍ حَتَّى إِنَّ أَحَدَنَا لَيَضَعُ يَدَهُ عَلَى رَأْسِهِ أَوْ كَفَّهُ عَلَى رَأْسِهِ مِنْ شِدَّةِ الْحَرِّ مَا فِينَا صَائِمٌ إِلاَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2409 |
| In-book reference | : Book 14, Hadith 97 |
| English translation | : Book 13, Hadith 2403 |
Sahih al-Bukhari 1014
Narrated Sharik:
Anas bin Malik said, "A person entered the Mosque on a Friday through the gate facing the Daril- Qada' and Allah's Apostle was standing delivering the Khutba (sermon). The man stood in front of Allah's Apostle and said, 'O Allah's Apostle, livestock are dying and the roads are cut off; please pray to Allah for rain.' So Allah's Apostle (p.b.u.h) raised both his hands and said, 'O Allah! Bless us with rain. O Allah! Bless us with rain. O Allah! Bless us with rain!" Anas added, "By Allah, there were no clouds in the sky and there was no house or building between us and the mountain of Sila'. Then a big cloud like a shield appeared from behind it (i.e. Silas Mountain) and when it came in the middle of the sky, it spread and then rained. By Allah! We could not see the sun for a week. The next Friday, a person entered through the same gate and Allah's Apostle was delivering the Friday Khutba and the man stood in front of him and said, 'O Allah's Apostle! The livestock are dying and the roads are cut off; Please pray to Allah to withhold rain.' " Anas added, "Allah's Apostle raised both his hands and said, 'O Allah! Round about us and not on us. O Allah!' On the plateaus, on the mountains, on the hills, in the valleys and on the places where trees grow.' " Anas added, "The rain stopped and we came out, walking in the sun." Sharik asked Anas whether it was the same person who had asked for rain the previous Friday. Anas replied that he did not know.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ شَرِيكٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ يَوْمَ جُمُعَةٍ مِنْ بَابٍ كَانَ نَحْوَ دَارِ الْقَضَاءِ، وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ، فَاسْتَقْبَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا ثُمَّ قَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ، فَادْعُ اللَّهَ يُغِيثُنَا فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ ثُمَّ قَالَ " اللَّهُمَّ أَغِثْنَا، اللَّهُمَّ أَغِثْنَا، اللَّهُمَّ أَغِثْنَا ". قَالَ أَنَسٌ وَلاَ وَاللَّهِ مَا نَرَى فِي السَّمَاءِ مِنْ سَحَابٍ، وَلاَ قَزَعَةً، وَمَا بَيْنَنَا وَبَيْنَ سَلْعٍ مِنْ بَيْتٍ وَلاَ دَارٍ. قَالَ فَطَلَعَتْ مِنْ وَرَائِهِ سَحَابَةٌ مِثْلُ التُّرْسِ، فَلَمَّا تَوَسَّطَتِ السَّمَاءَ انْتَشَرَتْ ثُمَّ أَمْطَرَتْ، فَلاَ وَاللَّهِ مَا رَأَيْنَا الشَّمْسَ سِتًّا، ثُمَّ دَخَلَ رَجُلٌ مِنْ ذَلِكَ الْبَابِ فِي الْجُمُعَةِ وَرَسُولُ اللَّهِ صلى الله عليه وسلم قَائِمٌ يَخْطُبُ، فَاسْتَقْبَلَهُ قَائِمًا فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ، فَادْعُ اللَّهَ يُمْسِكْهَا عَنَّا. قَالَ فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَيْهِ ثُمَّ قَالَ " اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا، اللَّهُمَّ عَلَى الآكَامِ وَالظِّرَابِ وَبُطُونِ الأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ ". قَالَ فَأَقْلَعَتْ وَخَرَجْنَا نَمْشِي فِي الشَّمْسِ. قَالَ شَرِيكٌ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ أَهُوَ الرَّجُلُ الأَوَّلُ فَقَالَ مَا أَدْرِي.
| Reference | : Sahih al-Bukhari 1014 |
| In-book reference | : Book 15, Hadith 9 |
| USC-MSA web (English) reference | : Vol. 2, Book 17, Hadith 127 |
| (deprecated numbering scheme) |
Sahih Muslim 115
It is narrated on the authority of Abu Huraira:
We went to Khaibar along with the Apostle (may peace be upon him) and Allah granted us victory. We plundered neither gold nor silver but laid our hands on goods, corn and clothes, and then bent our stops to a valley; along with the Messenger of Allah (may peace be upon him) there was a slave who was presented to him by one Rifa'a b. Zaid of the family of Judham, a tribe of Dubayb. When we got down into the valley the slave of the Messenger of Allah stood up and began to unpack the saddle-bag and was suddenly struck by a (stray) arrow which proved fatal. We said: There is a greeting for him, Messenger of Allah, as he is a martyr. Upon this the Messenger of Allah (may peace be upon him) remarked: Nay, not so. By Him in Whose hand is the life of Muhammad, the small garment which he stole from the booty on the day of Khaibar but which did not (legitimately) fall to his lot is burning like the Fire (of Hell) on him. The people were greatly perturbed (on hearing this). A person came there with a lace or two laces and said: Messenger of Allah, I found (them) on the day of Khaibar. He (the Holy Prophet) remarked: This is a lace of fire or two laces of fire.
حَدَّثَنِي أَبُو الطَّاهِرِ، قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدُّؤَلِيِّ، عَنْ سَالِمٍ أَبِي الْغَيْثِ، مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، ح
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، - وَهَذَا حَدِيثُهُ - حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ ثَوْرٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم إِلَى خَيْبَرَ فَفَتَحَ اللَّهُ عَلَيْنَا فَلَمْ نَغْنَمْ ذَهَبًا وَلاَ وَرِقًا غَنِمْنَا الْمَتَاعَ وَالطَّعَامَ وَالثِّيَابَ ثُمَّ انْطَلَقْنَا إِلَى الْوَادِي وَمَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَبْدٌ لَهُ وَهَبَهُ لَهُ رَجُلٌ مِنْ جُذَامٍ يُدْعَى رِفَاعَةَ بْنَ زَيْدٍ مِنْ بَنِي الضُّبَيْبِ فَلَمَّا نَزَلْنَا الْوَادِيَ قَامَ عَبْدُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَحُلُّ رَحْلَهُ فَرُمِيَ بِسَهْمٍ فَكَانَ فِيهِ حَتْفُهُ فَقُلْنَا هَنِيئًا لَهُ الشَّهَادَةُ يَا رَسُولَ اللَّهِ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَلاَّ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ الشَّمْلَةَ لَتَلْتَهِبُ عَلَيْهِ نَارًا أَخَذَهَا مِنَ الْغَنَائِمِ يَوْمَ خَيْبَرَ لَمْ تُصِبْهَا الْمَقَاسِمُ " . قَالَ فَفَزِعَ النَّاسُ . فَجَاءَ رَجُلٌ بِشِرَاكٍ أَوْ شِرَاكَيْنِ . فَقَالَ يَا رَسُولَ اللَّهِ أَصَبْتُ يَوْمَ خَيْبَرَ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " شِرَاكٌ مِنْ نَارٍ أَوْ شِرَاكَانِ مِنْ نَارٍ " .
| Reference | : Sahih Muslim 115 |
| In-book reference | : Book 1, Hadith 217 |
| USC-MSA web (English) reference | : Book 1, Hadith 210 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 970
It was
narrated that ‘Abdullah bin ‘Amr said:
“The Messenger of Allah
(saw) said: ‘There are three whose prayer are not accepted: A man
who
leads people while they do not like him; a man who does not come
to
prayer until its end – meaning after its time has expired –
and one
who enslaves a freed person.’”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، وَجَعْفَرُ بْنُ عَوْنٍ، عَنِ الإِفْرِيقِيِّ، عَنْ عِمْرَانَ بْنِ عَبْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" ثَلاَثَةٌ لاَ تُقْبَلُ لَهُمْ صَلاَةٌ الرَّجُلُ يَؤُمُّ الْقَوْمَ وَهُمْ لَهُ كَارِهُونَ، وَالرَّجُلُ لاَ يَأْتِي الصَّلاَةَ إِلاَّ دِبَارًا - يَعْنِي بَعْدَ مَا يَفُوتُهُ الْوَقْتُ - وَمَنِ اعْتَبَدَ مُحَرَّرًا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 970 |
| In-book reference | : Book 5, Hadith 168 |
| English translation | : Vol. 1, Book 5, Hadith 970 |
Sahih al-Bukhari 7529
Narrated Salim's father:
The Prophet said, "Not to wish to be the like of except the like of two (persons): a man whom Allah has given the knowledge of the Qur'an and he recites it during the hours of the night and the hours of the day; and a man whom Allah has given wealth and he spends it (in Allah's Cause) during the hours of the night and during the hours of the day."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ الزُّهْرِيُّ عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهْوَ يَتْلُوهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ، وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَهْوَ يُنْفِقُهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ ". سَمِعْتُ سُفْيَانَ مِرَارًا لَمْ أَسْمَعْهُ يَذْكُرُ الْخَبَرَ وَهْوَ مِنْ صَحِيحِ حَدِيثِهِ.
| Reference | : Sahih al-Bukhari 7529 |
| In-book reference | : Book 97, Hadith 154 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 620 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 73
Narrated `Abdullah bin Mas`ud:
The Prophet said, "Do not wish to be like anyone except in two cases. (The first is) A person, whom Allah has given wealth and he spends it righteously; (the second is) the one whom Allah has given wisdom (the Holy Qur'an) and he acts according to it and teaches it to others." (Fath-al-Bari page 177 Vol. 1)
حَدَّثَنَا الْحُمَيْدِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَلَى غَيْرِ مَا حَدَّثَنَاهُ الزُّهْرِيُّ، قَالَ سَمِعْتُ قَيْسَ بْنَ أَبِي حَازِمٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ مَالاً فَسُلِّطَ عَلَى هَلَكَتِهِ فِي الْحَقِّ، وَرَجُلٌ آتَاهُ اللَّهُ الْحِكْمَةَ، فَهْوَ يَقْضِي بِهَا وَيُعَلِّمُهَا ".
| Reference | : Sahih al-Bukhari 73 |
| In-book reference | : Book 3, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 73 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2460
Abu Sa'eed narrated:
" The Messenger of Allah (s.a.w) entered his Musalla and saw the people who looked as if they were smiling. So he said: 'Indeed, if you were to increase in remembrance of the severer of pleasures, then you would find yourselves too busy for what I see. So increase in remembrance of death, the severer of pleasures. For indeed there is no day that comes upon the grave except that it speaks, saying: "I am thee house of the estranged, I am the house of the solitude, I am the house of dust, and I am the house of the worm-eaten." When the believing worshipper is buried, the grave says to him: "Welcome, make yourself comfortable. Indeed, to me, you are the most beloved of those who walked upon me. Since you have been entrusted to me and delivered to me today, you shall see what I have arranged for you." It will then widen for him so that his sight extends, and the door to Paradise is opened for him. And when the wicked worshipper or the disbeliever is buried , the grave says to him: "You are not welcome, do not get comfortable. Indeed, to me, you are the most hated of those who walked upon me. Since you have been entrusted to me and delivered to me today, you shall see what I have arranged for you.'" He said: 'It will begin closing in on him(squeezing him) until his ribs are crushing each other.'" He said: " The Messenger of Allah (s.a.w) clasped some of his fingers between others and said: 'Seventy giant serpents will constrict him, if even one of them were to hiss on the earth, nothing upon it would grow as long as it remained. They will chew on him and bite him until he is brought to the Reckoning.'" He said: " The Messenger of Allah (s.a.w) said: 'The grave is but a garden from the gardens of Paradise, or a pit from the pits of the Fire.'"
حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنُ مَدُّويَهْ التِّرْمِذِيُّ، حَدَّثَنَا الْقَاسِمُ بْنُ الْحَكَمِ الْعُرَنِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْوَلِيدِ الْوَصَّافِيُّ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُصَلاَّهُ فَرَأَى نَاسًا كَأَنَّهُمْ يَكْتَشِرُونَ قَالَ " أَمَا إِنَّكُمْ لَوْ أَكْثَرْتُمْ ذِكْرَ هَاذِمِ اللَّذَّاتِ لَشَغَلَكُمْ عَمَّا أَرَى فَأَكْثِرُوا مِنْ ذِكْرِ هَاذِمِ اللَّذَّاتِ الْمَوْتِ فَإِنَّهُ لَمْ يَأْتِ عَلَى الْقَبْرِ يَوْمٌ إِلاَّ تَكَلَّمَ فِيهِ فَيَقُولُ أَنَا بَيْتُ الْغُرْبَةِ وَأَنَا بَيْتُ الْوَحْدَةِ وَأَنَا بَيْتُ التُّرَابِ وَأَنَا بَيْتُ الدُّودِ . فَإِذَا دُفِنَ الْعَبْدُ الْمُؤْمِنُ قَالَ لَهُ الْقَبْرُ مَرْحَبًا وَأَهْلاً أَمَا إِنْ كُنْتَ لأَحَبَّ مَنْ يَمْشِي عَلَى ظَهْرِي إِلَىَّ فَإِذْ وُلِّيتُكَ الْيَوْمَ وَصِرْتَ إِلَىَّ فَسَتَرَى صَنِيعِي بِكَ . قَالَ فَيَتَّسِعُ لَهُ مَدَّ بَصَرِهِ وَيُفْتَحُ لَهُ بَابٌ إِلَى الْجَنَّةِ . وَإِذَا دُفِنَ الْعَبْدُ الْفَاجِرُ أَوِ الْكَافِرُ قَالَ لَهُ الْقَبْرُ لاَ مَرْحَبًا وَلاَ أَهْلاً أَمَا إِنْ كُنْتَ لأَبْغَضَ مَنْ يَمْشِي عَلَى ظَهْرِي إِلَىَّ فَإِذْ وُلِّيتُكَ الْيَوْمَ وَصِرْتَ إِلَىَّ فَسَتَرَى صَنِيعِي بِكَ . قَالَ فَيَلْتَئِمُ عَلَيْهِ حَتَّى تَلْتَقِيَ عَلَيْهِ وَتَخْتَلِفَ أَضْلاَعُهُ . قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَصَابِعِهِ فَأَدْخَلَ بَعْضَهَا فِي جَوْفِ بَعْضٍ قَالَ " وَيُقَيِّضُ اللَّهُ لَهُ سَبْعِينَ تِنِّينًا لَوْ أَنَّ وَاحِدًا مِنْهَا نَفَخَ فِي الأَرْضِ مَا أَنْبَتَتْ شَيْئًا مَا بَقِيَتِ الدُّنْيَا فَيَنْهَشْنَهُ وَيَخْدِشْنَهُ حَتَّى يُفْضَى بِهِ إِلَى الْحِسَابِ " . قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا الْقَبْرُ رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ أَوْ حُفْرَةٌ مِنْ حُفَرِ النَّارِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2460 |
| In-book reference | : Book 37, Hadith 46 |
| English translation | : Vol. 4, Book 11, Hadith 2460 |
Al-Adab Al-Mufrad 1139
Anas said, "The Messenger of Allah, may Allah bless him and grant
him peace, came to us when we were children. He greeted us and sent me
to get something he needed. He sat in the road waiting for me until I came
back to him."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلامٍ، قَالَ: أَخْبَرَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ: أَتَانَا رَسُولُ اللهِ صلى الله عليه وسلم وَنَحْنُ صِبْيَانُ، فَسَلَّمَ عَلَيْنَا، وَأَرْسَلَنِي فِي حَاجَةٍ، وَجَلَسَ فِي الطَّرِيقِ يَنْتَظِرُنِي حَتَّى رَجَعْتُ إِلَيْهِ، قَالَ: فَأَبْطَأْتُ عَلَى أُمِّ سُلَيْمٍ، فَقَالَتْ: مَا حَبَسَكَ؟ فَقُلْتُ: بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم فِي حَاجَةٍ، قَالَتْ: مَا هِيَ؟ قُلْتُ: إِنَّهَا سِرٌّ، قَالَتْ: فَاحْفَظْ سِرَّ رَسُولِ اللهِ صلى الله عليه وسلم.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1139 |
| In-book reference | : Book 46, Hadith 4 |
| English translation | : Book 46, Hadith 1139 |
Sunan Ibn Majah 2809
It was
narrated that ‘Ali bin Abi Talib said:
“When Mughirah bin
Shu’bah
fought alongside the Prophet (saw) he would carry a spear, and
when
he would come back he would throw his spear down so that someone
would pick it up and give it back to him.” ‘Ali said to him: “I
will
tell the Messenger of Allah (saw) about that.” He (the Prophet
(saw))
said: “Do not do that, for it you do that it will not be
picked up as
a lost item to be returned.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، أَنْبَأَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الْخَلِيلِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ كَانَ الْمُغِيرَةُ بْنُ شُعْبَةَ إِذَا غَزَا مَعَ النَّبِيِّ صلى الله عليه وسلم حَمَلَ مَعَهُ رُمْحًا فَإِذَا رَجَعَ طَرَحَ رُمْحَهُ حَتَّى يُحْمَلَ لَهُ . فَقَالَ لَهُ عَلِيٌّ لأَذْكُرَنَّ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ
" لاَ تَفْعَلْ فَإِنَّكَ إِنْ فَعَلْتَ لَمْ تُرْفَعْ ضَالَّةٌ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2809 |
| In-book reference | : Book 24, Hadith 57 |
| English translation | : Vol. 4, Book 24, Hadith 2809 |
Malik related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Said al-Khudri that some people of the Ansar asked the Messenger of Allah, may Allah bless him and grant him peace, and he gave to them. Then they asked him again, and he gave to them until he used up what he had. Then he said, "What wealth I have, I will not hoard from you. Whoever has forbearance, Allah will help him. Whoever tries to be independent, Allah will enrich him. Whoever tries to be patient, Allah will give him patience, and no one is given a better or vaster gift than patience."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، . أَنَّ نَاسًا، مِنَ الأَنْصَارِ سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَاهُمْ ثُمَّ سَأَلُوهُ فَأَعْطَاهُمْ حَتَّى نَفِدَ مَا عِنْدَهُ ثُمَّ قَالَ
" مَا يَكُونُ عِنْدِي مِنْ خَيْرٍ فَلَنْ أَدَّخِرَهُ عَنْكُمْ وَمَنْ يَسْتَعْفِفْ يُعِفَّهُ اللَّهُ وَمَنْ يَسْتَغْنِ يُغْنِهِ اللَّهُ وَمَنْ يَتَصَبَّرْ يُصَبِّرْهُ اللَّهُ وَمَا أُعْطِيَ أَحَدٌ عَطَاءً هُوَ خَيْرٌ وَأَوْسَعُ مِنَ الصَّبْرِ " .
| Sunnah.com reference | : Book 58, Hadith 7 |
| USC-MSA web (English) reference | : Book 58, Hadith 7 |
| Arabic reference | : Book 58, Hadith 1850 |
Sahih Muslim 1558 c
Ka'b b. Malik reported that he made a demand for the payment of the debt that Ibn Abu Hadrad owed to him. This hadith is narrated through another chain of transmitters and (the words are):
" He had to get the loan from Abdullah b. Hadrad al-Aslami. He met him and pressed him for payment. There was an altercation between them, until their voices became loud. There happened to pass by them Allah's Messenger (may peace be upon him) and he said: O Ka'b, and pointed out with his hand in such a way as he meant half. So he got half of what he (Ibn Abu Hadrad) owed to him and remitted the half."
قَالَ مُسْلِمٌ وَرَوَى اللَّيْثُ بْنُ سَعْدٍ، حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ، هُرْمُزَ عَنْ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ كَعْبِ بْنِ مَالِكٍ، أَنَّهُ كَانَ لَهُ مَالٌ عَلَى عَبْدِ اللَّهِ بْنِ أَبِي حَدْرَدٍ الأَسْلَمِيِّ فَلَقِيَهُ فَلَزِمَهُ فَتَكَلَّمَا حَتَّى ارْتَفَعَتْ أَصْوَاتُهُمَا فَمَرَّ بِهِمَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" يَا كَعْبُ " . فَأَشَارَ بِيَدِهِ كَأَنَّهُ يَقُولُ النِّصْفَ فَأَخَذَ نِصْفًا مِمَّا عَلَيْهِ وَتَرَكَ نِصْفًا .
| Reference | : Sahih Muslim 1558c |
| In-book reference | : Book 22, Hadith 25 |
| USC-MSA web (English) reference | : Book 10, Hadith 3781 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1195
Ibn ‘Abbas said:
I spent a night with my maternal aunt Maimuna when the Prophet was with her. After talking to his family for a time he had a sleep, then when the last third of the night came, or a little later, he sat up, looked at the sky, and recited, “In the creation of the heavens and the earth and the alternation of night and day there are indeed signs for people of understanding,"(Al-Qur’an; 3:190) to the end of the sura. Then getting up and going to the bucket, he loosened its cord and poured some water into a bowl, then performed a good ablution between the two extremes, not going to great length, and when he had done it fully he stood up and prayed. I got up, and when I had performed ablution I stood at his left side, whereupon he took me by the ear and made me go round to his right side. His prayer was altogether thirteen rak'as. Then he lay down and slept, and he snored as was his custom. When Bilal made the call to prayer for him he prayed without performing ablution, and his supplication included these words, “O God, place light in my heart, light in my eyesight, light in my hearing, light on my right hand, light on my left hand, light above me, light below me, light in front of me, light behind me, and grant me light." Some added, “and light in my tongue," and mentioned, “my joints, my flesh, my blood, my hair, my skin."
(Bukhari and Muslim.) In a version by both of them he said, “Place light in my soul, and give me abundant light." In another by Muslim he said, “O God, give me light."
وَعَن ابْن عَبَّاس قَالَ: بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ لَيْلَةً وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَهَا فَتَحَدَّثَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ أَهْلِهِ سَاعَةً ثُمَّ رَقَدَ فَلَمَّا كَانَ ثُلُثُ اللَّيْلِ الْآخِرُ أَوْ بَعْضُهُ قَعَدَ فَنَظَرَ إِلَى السَّمَاءِ فَقَرَأَ: (إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْل وَالنَّهَار لآيَات لأولي الْأَلْبَاب
" حَتَّى خَتَمَ السُّورَةَ ثُمَّ قَامَ إِلَى الْقِرْبَةِ فَأَطْلَقَ شِنَاقَهَا ثُمَّ صَبَّ فِي الْجَفْنَةِ ثُمَّ تَوَضَّأَ وُضُوءًا حَسَنًا بَيْنَ الْوُضُوءَيْنِ لَمْ يُكْثِرْ وَقَدْ أَبْلَغَ فَقَامَ فَصَلَّى فَقُمْتُ وَتَوَضَّأْتُ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِأُذُنِي فَأَدَارَنِي عَنْ يَمِينِهِ فَتَتَامَّتْ صَلَاتُهُ ثَلَاثَ عَشْرَةَ رَكْعَةً ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ وَكَانَ إِذَا نَامَ نَفَخَ فَآذَنَهُ بِلَالٌ بِالصَّلَاةِ فَصَلَّى وَلَمْ يَتَوَضَّأْ وَكَانَ فِي دُعَائِهِ: «اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي بَصَرِي نُورًا وَفِي سَمْعِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ يَسَارِي نُورًا وَفَوْقِي نُورًا وتحتي نورا وأمامي نورا وَخَلْفِي نُورًا وَاجْعَلْ لِي نُورًا» وَزَادَ بَعْضُهُمْ: «وَفِي لِسَانِي نُورًا» وَذُكِرَ: " وَعَصَبِي وَلَحْمِي وَدَمِي وَشِعَرِي وبشري)
وَفِي رِوَايَةٍ لَهُمَا: «وَاجْعَلْ فِي نَفْسِي نُورًا وَأَعْظِمْ لِي نُورًا» وَفِي أُخْرَى لِمُسْلِمٍ: «اللَّهُمَّ أَعْطِنِي نورا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1195 |
| In-book reference | : Book 4, Hadith 611 |
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا زَكَرِيَّا هُوَ ابْنُ أَبِي زَائِدَةَ ، عَنْ عَامِرٍ ، عَنْ عُرْوَةَ بْنِ الْمُغِيرَةِ ، عَنْ أَبِيهِ رَضِيَ اللهُ عَنْهُ، قَالَ : كُنْتُ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ لَيْلَةٍ فِي سَفَرٍ، فَقَالَ :" أَمَعَكَ مَاءٌ؟ "، فَقُلْتُ : نَعَمْ، " فَنَزَلَ عَنْ رَاحِلَتِهِ، فَمَشَى حَتَّى تَوَارَى عَنِّي فِي سَوَادِ اللَّيْلِ، ثُمَّ جَاءَ فَأَفْرَغْتُ عَلَيْهِ مِنْ الْإِدَاوَةِ، فَغَسَلَ يَدَيْهِ وَوَجْهَهُ، وَعَلَيْهِ جُبَّةٌ مِنْ صُوفٍ، فَلَمْ يَسْتَطِعْ أَنْ يُخْرِجَ ذِرَاعَيْهِ مِنْهَا حَتَّى أَخْرَجَهُمَا مِنْ أَسْفَلِ الْجُبَّةِ، فَغَسَلَ ذِرَاعَيْهِ، وَمَسَحَ بِرَأْسِهِ، ثُمَّ أَهْوَيْتُ لِأَنْزِعَ خُفَّيْهِ، فَقَالَ : دَعْهُمَا، فَإِنِّي أَدْخَلْتُهُمَا طَاهِرَتَيْنِ، فَمَسَحَ عَلَيْهِمَا "
| Arabic reference | : Book 1, Hadith 709 |