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Sahih Muslim 1059 b

Anas b. Malik reported that when Allah conferred upon His Messenger (may peace be upon him) the riches of Hawazin (without armed encounter) ; the rest of the hadith is the same except some variation (of words):

" Anas said: We could not tolerate it and he also said: The people were immature in age."
حَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّهُ قَالَ لَمَّا أَفَاءَ اللَّهُ عَلَى رَسُولِهِ مَا أَفَاءَ مِنْ أَمْوَالِ هَوَازِنَ ‏.‏ وَاقْتَصَّ الْحَدِيثَ بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ قَالَ أَنَسٌ فَلَمْ نَصْبِرْ ‏.‏ وَقَالَ فَأَمَّا أُنَاسٌ حَدِيثَةٌ أَسْنَانُهُمْ ‏.‏
Reference : Sahih Muslim 1059b
In-book reference : Book 12, Hadith 174
USC-MSA web (English) reference : Book 5, Hadith 2304
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Sahih Muslim 1080 l

Ibn Umar (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:

The month is thus, and thus, and thus, and he flapped his hands with all their fingers twice. but at the third turn, folded his right thumb or left thumb (in order to give an idea of twenty-nine).
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ جَبَلَةَ، قَالَ سَمِعْتُ ابْنَ، عُمَرَ - رضى الله عنهما - يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الشَّهْرُ كَذَا وَكَذَا وَكَذَا ‏"‏ ‏.‏ وَصَفَّقَ بِيَدَيْهِ مَرَّتَيْنِ بِكُلِّ أَصَابِعِهِمَا وَنَقَصَ فِي الصَّفْقَةِ الثَّالِثَةِ إِبْهَامَ الْيُمْنَى أَوِ الْيُسْرَى ‏.‏
Reference : Sahih Muslim 1080l
In-book reference : Book 13, Hadith 15
USC-MSA web (English) reference : Book 6, Hadith 2374
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Sahih Muslim 1129 c

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters that be heard Allah's Apostle (may peace be upon him) as saying on a similar day:

I am fasting today, so he who wishes to observe fast should do so; but he did not make mention of the rest of the hadith.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي مِثْلِ هَذَا الْيَوْمِ ‏"‏ إِنِّي صَائِمٌ فَمَنْ شَاءَ أَنْ يَصُومَ فَلْيَصُمْ "‏ ‏.‏ وَلَمْ يَذْكُرْ بَاقِيَ حَدِيثِ مَالِكٍ وَيُونُسَ ‏.‏
Reference : Sahih Muslim 1129c
In-book reference : Book 13, Hadith 161
USC-MSA web (English) reference : Book 6, Hadith 2517
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Sahih Muslim 1132 a

Ibn Abbas was asked about observing of fast on the day of Ashura, whereupon he said:

I do not know Allah's Messenger (may peace be upon him) singling out any day's fast and considering it more excellent than another, except this day (the day of Ashura) and this month, meaning the month of Ramadan.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، جَمِيعًا عَنْ سُفْيَانَ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا ابْنُ عُيَيْنَةَ، - عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي يَزِيدَ، سَمِعَ ابْنَ عَبَّاسٍ، - رضى الله عنهما - وَسُئِلَ عَنْ صِيَامِ، يَوْمِ عَاشُورَاءَ ‏.‏ فَقَالَ مَا عَلِمْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَامَ يَوْمًا يَطْلُبُ فَضْلَهُ عَلَى الأَيَّامِ إِلاَّ هَذَا الْيَوْمَ وَلاَ شَهْرًا إِلاَّ هَذَا الشَّهْرَ يَعْنِي رَمَضَانَ ‏.‏
Reference : Sahih Muslim 1132a
In-book reference : Book 13, Hadith 168
USC-MSA web (English) reference : Book 6, Hadith 2524
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Sahih Muslim 1240 d

Ibn 'Abbas (Allah be pleased with them) reported:

Allah's Messenger (may peace be upon him) came along with his Companions when four days had passed out of ten days (of Dhu'l-Hijja) and they were pronouncing Talbiya for Hajj, and he (the Holy Prophet) commanded them to change (this Ihram) into that of 'Umra.
وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ السَّدُوسِيُّ، حَدَّثَنَا وُهَيْبٌ، أَخْبَرَنَا أَيُّوبُ، عَنْ أَبِي الْعَالِيَةِ الْبَرَّاءِ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم وَأَصْحَابُهُ لأَرْبَعٍ خَلَوْنَ مِنَ الْعَشْرِ وَهُمْ يُلَبُّونَ بِالْحَجِّ فَأَمَرَهُمْ أَنْ يَجْعَلُوهَا عُمْرَةً ‏.‏
Reference : Sahih Muslim 1240d
In-book reference : Book 15, Hadith 220
USC-MSA web (English) reference : Book 7, Hadith 2861
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Sahih Muslim 1303

Yahya b. al-Husain reported on the authority of his grandfather that Allah's Apostle (may peace be upon him) invoked blessing on the occasion of the Farewell Pilgrimage three times for those who got their heads shaved and once for those who got their hair clipped. In the narration transmitted by Waki' there is no mention of the Farewell Pilgrimage.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، وَأَبُو دَاوُدَ الطَّيَالِسِيُّ عَنْ شُعْبَةَ، عَنْ يَحْيَى بْنِ الْحُصَيْنِ، عَنْ جَدَّتِهِ، أَنَّهَا سَمِعَتِ النَّبِيَّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ دَعَا لِلْمُحَلِّقِينَ ثَلاَثًا وَلِلْمُقَصِّرِينَ مَرَّةً ‏.‏ وَلَمْ يَقُلْ وَكِيعٌ فِي حَجَّةِ الْوَدَاعِ ‏.‏
Reference : Sahih Muslim 1303
In-book reference : Book 15, Hadith 354
USC-MSA web (English) reference : Book 7, Hadith 2989
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Sahih Muslim 1211 ab

This hadith is narrated (from 'A'isha) on the authority of Ibn Shihab with the same chain of transmitters (and the words are):

Safiyyah bint Huyayy, the wife of Allah's Apostle (may peace be upon him), entered the period of menses at the occasion of the Farewell Pilgrimage after she had performed Tawaf Ifada in the state of cleanliness; the rest of the hadith is the same.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، وَأَحْمَدُ بْنُ عِيسَى، قَالَ أَحْمَدُ حَدَّثَنَا وَقَالَ، الآخَرَانِ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ قَالَتْ طَمِثَتْ صَفِيَّةُ بِنْتُ حُيَىٍّ زَوْجُ النَّبِيِّ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ بَعْدَ مَا أَفَاضَتْ طَاهِرًا بِمِثْلِ حَدِيثِ اللَّيْثِ ‏.‏
Reference : Sahih Muslim 1211ab
In-book reference : Book 15, Hadith 427
USC-MSA web (English) reference : Book 7, Hadith 3061
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Sahih Muslim 1343 a

Abdullah b. Sarjis (Allah be pleased with him) reported that when Allah's Messenger (may peace be upon him) set forth on a journey, he sought refuge (with Allah) from the hardships of the travelling, and finding of evil changes on return, and disgrace after honour, and the curse of the oppressed and a gloomy sad scene in family and property.

حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ عَبْدِ، اللَّهِ بْنِ سَرْجِسَ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَافَرَ يَتَعَوَّذُ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الأَهْلِ وَالْمَالِ‏.‏
Reference : Sahih Muslim 1343a
In-book reference : Book 15, Hadith 480
USC-MSA web (English) reference : Book 7, Hadith 3114
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Sahih Muslim 1367

'Asim reported:

I asked Anas (Allah be pleased with him) whether Allah's Messenger (may peace be upon him) had declared Medina as sacred. He said: Yes, it is sacred, so its tree is not to be cut; and he who did that let the curse of Allah and that of the angels and of all people be upon him.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَاصِمٌ الأَحْوَلُ، قَالَ سَأَلْتُ أَنَسًا أَحَرَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ قَالَ نَعَمْ هِيَ حَرَامٌ لاَ يُخْتَلَى خَلاَهَا فَمَنْ فَعَلَ ذَلِكَ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ ‏.‏
Reference : Sahih Muslim 1367
In-book reference : Book 15, Hadith 528
USC-MSA web (English) reference : Book 7, Hadith 3160
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Sahih Muslim 1387 c

Abu Huraira and Sa'd reported Allah's Messenger (way peace be upon him) as saying:

O Allah, bless the people of Medina in their mudd, the rest of the hadith being the same, and in It (this is also mentioned):" He wo intends to do harm to its people, Allah would efface him just as salt it dissolved in water."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، عَنْ أَبِي عَبْدِ اللَّهِ الْقَرَّاظِ، قَالَ سَمِعْتُهُ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، وَسَعْدًا، يَقُولاَنِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ بَارِكْ لأَهْلِ الْمَدِينَةِ فِي مُدِّهِمْ ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ وَفِيهِ ‏"‏ مَنْ أَرَادَ أَهْلَهَا بِسُوءٍ أَذَابَهُ اللَّهُ كَمَا يَذُوبُ الْمِلْحُ فِي الْمَاءِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1387c
In-book reference : Book 15, Hadith 567
USC-MSA web (English) reference : Book 7, Hadith 3199
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Sahih Muslim 1438 k

Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) was asked about 'azl, whereupon he said:

The child does not come from all the liquid (sermen) and when Allah intends to create anything nothing can prevent it (from coming into existence).
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ، - يَعْنِي ابْنَ صَالِحٍ - عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ، عَنْ أَبِي الْوَدَّاكِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، سَمِعَهُ يَقُولُ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْعَزْلِ فَقَالَ ‏"‏ مَا مِنْ كُلِّ الْمَاءِ يَكُونُ الْوَلَدُ وَإِذَا أَرَادَ اللَّهُ خَلْقَ شَىْءٍ لَمْ يَمْنَعْهُ شَىْءٌ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1438k
In-book reference : Book 16, Hadith 156
USC-MSA web (English) reference : Book 8, Hadith 3381
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Sahih Muslim 1524 d

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

He who buys a goat having its udder tied up has two courses left for him. He may retain it, and if he desires may return it along with a sa' of dates and not wheat.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنِ اشْتَرَى شَاةً مُصَرَّاةً فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِنْ شَاءَ أَمْسَكَهَا وَإِنْ شَاءَ رَدَّهَا وَصَاعًا مِنْ تَمْرٍ لاَ سَمْرَاءَ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1524d
In-book reference : Book 21, Hadith 33
USC-MSA web (English) reference : Book 10, Hadith 3637
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Sahih Muslim 1550 d

Ibn Abbas (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as saying:

If one among you lets out land to his brother, that is better for him than if he receives such and such (the definite thing). Ibn 'Abbis (Allah be pleased with them) said: It is Haql, and in the parlance of the Ansr it is Muhaqala.
وَحَدَّثَنِي عَبْدُ بْنُ حُمَيْدٍ، وَمُحَمَّدُ بْنُ رَافِعٍ، - قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ لأَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ أَرْضَهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهَا كَذَا وَكَذَا ‏"‏ ‏.‏ لِشَىْءٍ مَعْلُومٍ ‏.‏ قَالَ وَقَالَ ابْنُ عَبَّاسٍ هُوَ الْحَقْلُ وَهُوَ بِلِسَانِ الأَنْصَارِ الْمُحَاقَلَةُ.
Reference : Sahih Muslim 1550d
In-book reference : Book 21, Hadith 159
USC-MSA web (English) reference : Book 10, Hadith 3756
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Sahih Muslim 1559 a

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

He who found his property intact with a person (who bought it but who later on) became insolvent (or a person who became insolvent), he (the seller) is entitled to get it more than anyone else. '
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، أَخْبَرَنِي أَبُو بَكْرِ بْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ، أَخْبَرَهُ أَنَّ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ أَخْبَرَهُ أَنَّهُ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم - أَوْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ - ‏" ‏ مَنْ أَدْرَكَ مَالَهُ بِعَيْنِهِ عِنْدَ رَجُلٍ قَدْ أَفْلَسَ - أَوْ إِنْسَانٍ قَدْ أَفْلَسَ - فَهُوَ أَحَقُّ بِهِ مِنْ غَيْرِهِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1559a
In-book reference : Book 22, Hadith 26
USC-MSA web (English) reference : Book 10, Hadith 3782
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Sahih Muslim 1597

'Abdullah (b. Mas'ud) (Allah be pleased with him) said that Allah's Messenger (may peace be upon him) cursed the one who accepted interest and the one who paid it I asked about the one who recorded it, and two witnesses to it. He (the narrator) said:

We narrate what we have heard.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِعُثْمَانَ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، عُثْمَانُ حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، قَالَ سَأَلَ شِبَاكٌ إِبْرَاهِيمَ فَحَدَّثَنَا عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ لَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم آكِلَ الرِّبَا وَمُؤْكِلَهُ ‏.‏ قَالَ قُلْتُ وَكَاتِبَهُ وَشَاهِدَيْهِ قَالَ إِنَّمَا نُحَدِّثُ بِمَا سَمِعْنَا ‏.‏
Reference : Sahih Muslim 1597
In-book reference : Book 22, Hadith 131
USC-MSA web (English) reference : Book 10, Hadith 3880
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Sahih Muslim 1601 c

Abu Huraira (Allah be pleased with him) reported:

There came a person demanding a camel from Allah's Messenger (may peace be upon him). He (the Holy Prophet) said: Give him (the camel) of that age or of more mature age, and said: Best among you is one who is best in clearing off the debt.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ يَتَقَاضَى رَسُولَ اللَّهِ صلى الله عليه وسلم بَعِيرًا فَقَالَ ‏"‏ أَعْطُوهُ سِنًّا فَوْقَ سِنِّهِ - وَقَالَ - خَيْرُكُمْ أَحْسَنُكُمْ قَضَاءً ‏"‏ ‏.
Reference : Sahih Muslim 1601c
In-book reference : Book 22, Hadith 151
USC-MSA web (English) reference : Book 10, Hadith 3900
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Sahih Muslim 1622 g

Abdullah b. Tawus reported on the authority of his father who reported from Ibn Abas (Allah be pleased with them) who reported from Allah's Messenger 'may peace be upon him) that he said:

One who gets back his gift is like a dog which vomits and then swallows that vomit.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا الْمَخْزُومِيُّ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللَّهِ، بْنُ طَاوُسٍ عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الْعَائِدُ فِي هِبَتِهِ كَالْكَلْبِ يَقِيءُ ثُمَّ يَعُودُ فِي قَيْئِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1622g
In-book reference : Book 24, Hadith 14
USC-MSA web (English) reference : Book 12, Hadith 3960
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Sahih Muslim 1629

Ibn 'Abbas (Allah be pleased with them) said:

(I wish) if people would reduce from third to fourth (part for making a will of their property), for Allah's Messenger (may peace be upon him) said: So far as the third (part) is concerned it is quite substantial. In the hadith transmitted on the authority of Waki (the words are)" large" or" much".
حَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا عِيسَى يَعْنِي ابْنَ يُونُسَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، كُلُّهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَوْ أَنَّ النَّاسَ، غَضُّوا مِنَ الثُّلُثِ إِلَى الرُّبُعِ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الثُّلُثُ وَالثُّلُثُ كَثِيرٌ ‏" ‏ ‏.‏ وَفِي حَدِيثِ وَكِيعٍ ‏"‏ كَبِيرٌ أَوْ كَثِيرٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1629
In-book reference : Book 25, Hadith 15
USC-MSA web (English) reference : Book 13, Hadith 4000
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Sahih Muslim 1647 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

He who takes an oath in the course of which he says: By Lat (and al-'Uzza), he should say: There is no god but Allah; and that if anyone says to his friend:" Come and I will gamble with you," he should pay sadaqa.
حَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ حَلَفَ مِنْكُمْ فَقَالَ فِي حَلِفِهِ بِاللاَّتِ ‏.‏ فَلْيَقُلْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏.‏ وَمَنْ قَالَ لِصَاحِبِهِ تَعَالَ أُقَامِرْكَ ‏.‏ فَلْيَتَصَدَّقْ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1647a
In-book reference : Book 27, Hadith 7
USC-MSA web (English) reference : Book 15, Hadith 4041
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Sahih Muslim 1501 e

'Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:

He who gives up his share in a slave, and he has money enough to meet the full price, a fair price for him should be fixed; otherwise be has emancipated him to the extent that he has emancipated.
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ نَافِعٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَعْتَقَ نَصِيبًا لَهُ فِي عَبْدٍ فَكَانَ لَهُ مِنَ الْمَالِ قَدْرُ مَا يَبْلُغُ قِيمَتَهُ قُوِّمَ عَلَيْهِ قِيمَةَ عَدْلٍ وَإِلاَّ فَقَدْ عَتَقَ مِنْهُ مَا عَتَقَ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1501e
In-book reference : Book 27, Hadith 74
USC-MSA web (English) reference : Book 15, Hadith 4104
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Sahih Muslim 1676 a

'Abdullah (b. Mas'ud) reported Allah's Messenger (may peace be upon him) as saying:

It is not permissible to take the life of a Muslim who bears testimony (to the fact that there is no god but Allah, and I am the Messenger of Allah, but in one of the three cases: the married adulterer, a life for life, and the deserter of his Din (Islam), abandoning the community.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، وَأَبُو مُعَاوِيَةَ وَوَكِيعٌ عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ مَسْرُوقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ إِلاَّ بِإِحْدَى ثَلاَثٍ الثَّيِّبُ الزَّانِ وَالنَّفْسُ بِالنَّفْسِ وَالتَّارِكُ لِدِينِهِ الْمُفَارِقُ لِلْجَمَاعَةِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1676a
In-book reference : Book 28, Hadith 34
USC-MSA web (English) reference : Book 16, Hadith 4152
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Sahih Muslim 1782 b

The same tradition has been narrated on the authority of Zakriyya through the same chain of transmitters with the following addition:

" No rebellious Quraishite with al-Asi as his name embraced Islam that day except Muti. His name-was al-Asi, but the Messenger of Allah (way peace be upon him) changed his name to Muti.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا زَكَرِيَّاءُ، بِهَذَا الإِسْنَادِ ‏.‏ وَزَادَ قَالَ وَلَمْ يَكُنْ أَسْلَمَ أَحَدٌ مِنْ عُصَاةِ قُرَيْشٍ غَيْرَ مُطِيعٍ كَانَ اسْمُهُ الْعَاصِي فَسَمَّاهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مُطِيعًا ‏.‏
Reference : Sahih Muslim 1782b
In-book reference : Book 32, Hadith 110
USC-MSA web (English) reference : Book 19, Hadith 4400
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Sahih Muslim 1916 a

It has been narrated on the authority of Hafsa daughter of Sirin who said:

Anas b. Malik asked me the cause of death of Yahya b. 'Abu 'Amra. I said: (He died) of plague. He said: The Messenger of Allah (may peace be upon him) said that death by plague is martyrdom for a Muslim.
حَدَّثَنَا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ - حَدَّثَنَا عَاصِمٌ، عَنْ حَفْصَةَ بِنْتِ سِيرِينَ، قَالَتْ قَالَ لِي أَنَسُ بْنُ مَالِكٍ بِمَا مَاتَ يَحْيَى بْنُ أَبِي عَمْرَةَ قَالَتْ قُلْتُ بِالطَّاعُونِ ‏.‏ قَالَتْ فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الطَّاعُونُ شَهَادَةٌ لِكُلِّ مُسْلِمٍ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1916a
In-book reference : Book 33, Hadith 239
USC-MSA web (English) reference : Book 20, Hadith 4709
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Sahih Muslim 1988 a

Abu Qatada, on the authority of his father, reported Allah's Messenger (may peace be upon him) having said this:

Do not prepare Nabidh by mixing nearly ripe dates and fresh dates together, and do not prepare Nabidh by mixing grapes and dates together, but prepare Nabidh from each (one of them) separately.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، أَخْبَرَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ، أَبِي كَثِيرٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَنْتَبِذُوا الزَّهْوَ وَالرُّطَبَ جَمِيعًا وَلاَ تَنْتَبِذُوا الزَّبِيبَ وَالتَّمْرَ جَمِيعًا وَانْتَبِذُوا كُلَّ وَاحِدٍ مِنْهُمَا عَلَى حِدَتِهِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1988a
In-book reference : Book 36, Hadith 28
USC-MSA web (English) reference : Book 23, Hadith 4904
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Sahih Muslim 1988 e

'Abdullah b. Abu Qatada, on the authority of his father, reported Allah's Apostle (may peace be upon him) forbidding the preparation of the mixture of ripe dates and unripe dates, and the mixture of grapes and dates, and that of nearly ripe dates and fresh dates but the Prophet said:

Prepare the Nabidh from each one of them separately.
وَحَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا أَبَانٌ الْعَطَّارُ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ خَلِيطِ التَّمْرِ وَالْبُسْرِ وَعَنْ خَلِيطِ الزَّبِيبِ وَالتَّمْرِ وَعَنْ خَلِيطِ الزَّهْوِ وَالرُّطَبِ وَقَالَ ‏"‏ انْتَبِذُوا كُلَّ وَاحِدٍ عَلَى حِدَتِهِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1988e
In-book reference : Book 36, Hadith 32
USC-MSA web (English) reference : Book 23, Hadith 4907
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Sahih Muslim 1997 i

Ibrahim b. Maisarah reported that he heard Tawus as saying:

I was sitting with Ibn 'Umar when a man came to him, and said: Did Allah's Messenger (may peace be upon him) forbid the preparation of Nabidh in a green pitcher (besmeared with pitch), in varnished jar and in gourd? Thereupon he said: Yes.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، أَنَّهُ سَمِعَ طَاوُسًا، يَقُولُ كُنْتُ جَالِسًا عِنْدَ ابْنِ عُمَرَ فَجَاءَهُ رَجُلٌ فَقَالَ أَنَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ وَالْمُزَفَّتِ قَالَ نَعَمْ
Reference : Sahih Muslim 1997i
In-book reference : Book 36, Hadith 68
USC-MSA web (English) reference : Book 23, Hadith 4940
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Sahih Muslim 2004 d

Ibn Abbas reported that Nabidh was prepared from raisins for Allah's Messenger (may peace be upon him) in the waterskin and he would drink it on that day and on the next day and the day following and when It was the evening of the third day, and he would drink it and give it to (his Companions) and if something was left over, he threw that away.

وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ يَحْيَى أَبِي عُمَرَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُنْبَذُ لَهُ الزَّبِيبُ فِي السِّقَاءِ فَيَشْرَبُهُ يَوْمَهُ وَالْغَدَ وَبَعْدَ الْغَدِ فَإِذَا كَانَ مِسَاءُ الثَّالِثَةِ شَرِبَهُ وَسَقَاهُ فَإِنْ فَضَلَ شَىْءٌ أَهْرَاقَهُ ‏.‏
Reference : Sahih Muslim 2004d
In-book reference : Book 36, Hadith 103
USC-MSA web (English) reference : Book 23, Hadith 4974
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Sahih Muslim 2118

Ibn Abbas reported that Allah's Messenger (may peace be upon him) saw an ass which had been cauterised on the face. He disapproved of it saying:

By Allah, I do not cauterise (the animal) but on a part at a distance from the face, and commanded (for the cauterisation) of his ass and it was cauterised on the buttocks and he was the first to cauterise on the buttocks.
حَدَّثَنَا أَحْمَدُ بْنُ عِيسَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ يَزِيدَ، بْنِ أَبِي حَبِيبٍ أَنَّ نَاعِمًا أَبَا عَبْدِ اللَّهِ، مَوْلَى أُمِّ سَلَمَةَ حَدَّثَهُ أَنَّهُ، سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ وَرَأَى رَسُولُ اللَّهِ صلى الله عليه وسلم حِمَارًا مَوْسُومَ الْوَجْهِ فَأَنْكَرَ ذَلِكَ قَالَ فَوَاللَّهِ لاَ أَسِمُهُ إِلاَّ فِي أَقْصَى شَىْءٍ مِنَ الْوَجْهِ ‏.‏ فَأَمَرَ بِحِمَارٍ لَهُ فَكُوِيَ فِي جَاعِرَتَيْهِ فَهُوَ أَوَّلُ مَنْ كَوَى الْجَاعِرَتَيْنِ ‏.‏
Reference : Sahih Muslim 2118
In-book reference : Book 37, Hadith 164
USC-MSA web (English) reference : Book 24, Hadith 5284
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Sahih Muslim 2192 c

This hadith has been narrated through some other chains of transmitters but with a slight variation of wording. In the hadith transmitted on the authority of Yanus and Ziyari (the words are):

" When Allah's Apostle (may peace be upon him) fell ill, he blew over his body by reciting Mu'awwidhatan and rubbed him with his hand.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا رَوْحٌ، ح وَحَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ، وَأَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، قَالاَ حَدَّثَنَا أَبُو عَاصِمٍ، كِلاَهُمَا عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي زِيَادٌ، كُلُّهُمْ عَنِ ابْنِ شِهَابٍ، بِإِسْنَادِ مَالِكٍ ‏.‏ نَحْوَ حَدِيثِهِ ‏.‏ وَلَيْسَ فِي حَدِيثِ أَحَدٍ مِنْهُمْ رَجَاءَ بَرَكَتِهَا ‏.‏ إِلاَّ فِي حَدِيثِ ...
Reference : Sahih Muslim 2192c
In-book reference : Book 39, Hadith 70
USC-MSA web (English) reference : Book 26, Hadith 5441
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Sahih Muslim 2358 a

Amir b. Sa'd reported on the authority of his father that Allah's Messenger (may peace be upon him) said:

The greatest sinner amongst the Muslims is one who asked about a thing (from Allah's Apostle) which had not been forbidden for the Muslims and it was forbidden for them because of his persistently asking about it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عَامِرِ بْنِ، سَعْدٍ عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ أَعْظَمَ الْمُسْلِمِينَ فِي الْمُسْلِمِينَ جُرْمًا مَنْ سَأَلَ عَنْ شَىْءٍ لَمْ يُحَرَّمْ عَلَى الْمُسْلِمِينَ فَحُرِّمَ عَلَيْهِمْ مِنْ أَجْلِ مَسْأَلَتِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2358a
In-book reference : Book 43, Hadith 174
USC-MSA web (English) reference : Book 30, Hadith 5821
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Sahih Muslim 2411 a

`Abdullah b. Shaddad reported that he heard `Ali saying:

Allah's Messenger (may peace be upon him) did not gather his parents except in case of Sa`d b. Malik that he said to him on the Day of Uhud: Shoot an arrow, may my father and mother be taken as ransom for you.
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، حَدَّثَنَا إِبْرَاهِيمُ، - يَعْنِي ابْنَ سَعْدٍ - عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، قَالَ سَمِعْتُ عَلِيًّا، يَقُولُ مَا جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَوَيْهِ لأَحَدٍ غَيْرَ سَعْدِ بْنِ مَالِكٍ فَإِنَّهُ جَعَلَ يَقُولُ لَهُ يَوْمَ أُحُدٍ ‏"‏ ارْمِ فِدَاكَ أَبِي وَأُمِّي ‏" ‏ ‏.‏
Reference : Sahih Muslim 2411a
In-book reference : Book 44, Hadith 63
USC-MSA web (English) reference : Book 31, Hadith 5928
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Sahih Muslim 2428 b

Abdullah b. Ja'a'far reported that when Allah's Messenger (may peace be upon him) came back from a journey he met us. Once he met me, Hasan or Husain, and he mounted one of us before him and the other one behind him until we entered Medina.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ عَاصِمٍ، حَدَّثَنِي مُوَرِّقٌ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا قَدِمَ مِنْ سَفَرٍ تُلُقِّيَ بِنَا - قَالَ - فَتُلُقِّيَ بِي وَبِالْحَسَنِ أَوْ بِالْحُسَيْنِ - قَالَ - فَحَمَلَ أَحَدَنَا بَيْنَ يَدَيْهِ وَالآخَرَ خَلْفَهُ حَتَّى دَخَلْنَا الْمَدِينَةَ ‏.‏
Reference : Sahih Muslim 2428b
In-book reference : Book 44, Hadith 99
USC-MSA web (English) reference : Book 31, Hadith 5963
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Sahih Muslim 2517

Khufaf b. Jura' reported that Allah's Messenger (may peace be upon him) said in prayer:

O Allah, hurl curse upon the tribe of Lihyan and Ri'l aid Dhakwan and Usayya for they disobeyed Allah and His Messenger, (and for) Ghifar Allah has granted pardon and for the tribe of Aslam Allah has granted safety.
حَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ اللَّيْثِ، عَنْ عِمْرَانَ بْنِ أَبِي أَنَسٍ، عَنْ حَنْظَلَةَ بْنِ عَلِيٍّ، عَنْ خُفَافِ بْنِ إِيمَاءَ الْغِفَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي صَلاَةٍ ‏"‏ اللَّهُمَّ الْعَنْ بَنِي لِحْيَانَ وَرِعْلاً وَذَكْوَانَ وَعُصَيَّةَ عَصَوُا اللَّهَ وَرَسُولَهُ غِفَارُ غَفَرَ اللَّهُ لَهَا وَأَسْلَمُ سَالَمَهَا اللَّهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2517
In-book reference : Book 44, Hadith 263
USC-MSA web (English) reference : Book 31, Hadith 6117
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Sahih Muslim 2560 a

Abu Ayyub Ansiri reported Allah's Messenger (may peace be upon him) as saying:

It is not permissible for a Muslim to have estranged relations with his brother beyond three nights, the one turning one way and the other turning the other way when they meet; the better of the two is one who is the first to give a greeting.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ، اللَّيْثِيِّ عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثِ لَيَالٍ يَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلاَمِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2560a
In-book reference : Book 45, Hadith 31
USC-MSA web (English) reference : Book 32, Hadith 6210
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Sahih Muslim 2563 c

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying. Don't nurse malice against one another, don't nurse aversion against one another and don't be inquisitive about one another and don't outbid one another (with a view to raising the price) and be fellow-brothers and servants of Allah.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي، هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَحَاسَدُوا وَلاَ تَبَاغَضُوا وَلاَ تَجَسَّسُوا وَلاَ تَحَسَّسُوا وَلاَ تَنَاجَشُوا وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا ‏" ‏ ‏.‏
Reference : Sahih Muslim 2563c
In-book reference : Book 45, Hadith 37
USC-MSA web (English) reference : Book 32, Hadith 6216
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Sahih Muslim 2631

Malik reported Allah's Messenger (may peace be upon him) as saying:

He, who brought up two girls properly till they grew up, he and I would come (together) (very closely) on the Day of Resurrection, and he interlaced his fingers (for explaining the point of nearness between him and that person).
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ عَالَ جَارِيَتَيْنِ حَتَّى تَبْلُغَا جَاءَ يَوْمَ الْقِيَامَةِ أَنَا وَهُوَ ‏"‏ ‏.‏ وَضَمَّ أَصَابِعَهُ ‏.‏
Reference : Sahih Muslim 2631
In-book reference : Book 45, Hadith 192
USC-MSA web (English) reference : Book 32, Hadith 6364
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Sahih Muslim 112 b

Sahl b. Sa'd reported it from Allah's Messenger (may peace be upon him) that a person performs deeds like the deeds of the people of Paradise apparently before people and he would be amongst the dwellers of Hell and a person acts apparently like the people of Hell, but (in fact) he would be among the dwellers of Paradise.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ الْجَنَّةِ فِيمَا يَبْدُو لِلنَّاسِ وَهُوَ مِنْ أَهْلِ النَّارِ ‏.‏ وَإِنَّ الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ النَّارِ فِيمَا يَبْدُو لِلنَّاسِ وَهُوَ مِنْ أَهْلِ الْجَنَّةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 112b
In-book reference : Book 46, Hadith 19
USC-MSA web (English) reference : Book 33, Hadith 6408
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Sahih Muslim 2667 a

Jundub b. 'Abdullah al-Bajali reported Allah's Messenger (may peace be upon him) as saying:

Recite the Qur'an as long as your hearts agree to do so, and when you feel variance between them (between your hearts and tongues), then get up (and leave its recital for the time being).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو قُدَامَةَ الْحَارِثُ بْنُ عُبَيْدٍ، عَنْ أَبِي عِمْرَانَ، عَنْ جُنْدُبِ بْنِ عَبْدِ اللَّهِ الْبَجَلِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُكُمْ فَإِذَا اخْتَلَفْتُمْ فِيهِ فَقُومُوا ‏"‏ ‏.‏
Reference : Sahih Muslim 2667a
In-book reference : Book 47, Hadith 3
USC-MSA web (English) reference : Book 34, Hadith 6444
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Sahih Muslim 2716 a

Farwa' b. Naufal Ashja'i reported:

I asked: 'A'isha, in what words did Allah's Messenger (may peace be upon him) supplicate Allah? She said that he used to utter:" I seek refuge in Thee from the evil of what I did and from the evil of what I did not."
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِيَحْيَى - قَالاَ أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلٍ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ الأَشْجَعِيِّ، قَالَ سَأَلْتُ عَائِشَةَ عَمَّا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهِ اللَّهَ قَالَتْ كَانَ يَقُولُ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2716a
In-book reference : Book 48, Hadith 88
USC-MSA web (English) reference : Book 35, Hadith 6557
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Sahih Muslim 2763 b

Ibn Mas'ud reported that a person came to Allah's Messenger (may peace be upon him) and told him that he had kissed a woman or touched her with his hand or did something like this. He inquired of him about its expiation. It was (on this occasion) that Allah, the Exalted and Glorious, revealed this verse (as mentioned above).

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، حَدَّثَنَا أَبُو عُثْمَانَ، عَنِ ابْنِ، مَسْعُودٍ أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ أَنَّهُ أَصَابَ مِنِ امْرَأَةٍ إِمَّا قُبْلَةً أَوْ مَسًّا بِيَدٍ أَوْ شَيْئًا كَأَنَّهُ يَسْأَلُ عَنْ كَفَّارَتِهَا - قَالَ - فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏.‏ ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ يَزِيدَ ‏.‏
Reference : Sahih Muslim 2763b
In-book reference : Book 50, Hadith 48
USC-MSA web (English) reference : Book 37, Hadith 6656
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Sahih Muslim 2809 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The Similitude of a believer is that of (a standing) crop which the air continues to toss from one side to another; in the same way a believer always (receives the strokes) of misfortune. The similitude of a hypocrite is that of a cypress tree which does not move until it is uprooted.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَثَلُ الْمُؤْمِنِ كَمَثَلِ الزَّرْعِ لاَ تَزَالُ الرِّيحُ تُمِيلُهُ وَلاَ يَزَالُ الْمُؤْمِنُ يُصِيبُهُ الْبَلاَءُ وَمَثَلُ الْمُنَافِقِ كَمَثَلِ شَجَرَةِ الأَرْزِ لاَ تَهْتَزُّ حَتَّى تَسْتَحْصِدَ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2809a
In-book reference : Book 52, Hadith 46
USC-MSA web (English) reference : Book 39, Hadith 6742
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Sahih Muslim 2848 a

Anas b. Malik reported that Allah's Apostle (may peace be upon him) said that the Hell would continue to say:

Is there anything more, until Allah, the Exalted and High, would place His foot therein and that would say: Enough, enough, by Your Honour, and some parts of it would draw close to the other.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ تَزَالُ جَهَنَّمُ تَقُولُ هَلْ مِنْ مَزِيدٍ ‏.‏ حَتَّى يَضَعَ فِيهَا رَبُّ الْعِزَّةِ تَبَارَكَ وَتَعَالَى قَدَمَهُ فَتَقُولُ قَطْ قَطْ وَعِزَّتِكَ ‏.‏ وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2848a
In-book reference : Book 53, Hadith 46
USC-MSA web (English) reference : Book 40, Hadith 6823
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Sahih Muslim 2857 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

If you survive for a time you would certainly see people who would have whips in their hands like the tail of an ox. They would get up in the morning under the wrath of Allah and they would get into the evening with the anger of Allah.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا زَيْدٌ، - يَعْنِي ابْنَ حُبَابٍ - حَدَّثَنَا أَفْلَحُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَافِعٍ، مَوْلَى أُمِّ سَلَمَةَ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يُوشِكُ إِنْ طَالَتْ بِكَ مُدَّةٌ أَنْ تَرَى قَوْمًا فِي أَيْدِيهِمْ مِثْلُ أَذْنَابِ الْبَقَرِ يَغْدُونَ فِي غَضَبِ اللَّهِ وَيَرُوحُونَ فِي سَخَطِ اللَّهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2857a
In-book reference : Book 53, Hadith 64
USC-MSA web (English) reference : Book 40, Hadith 6841
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Sahih Muslim 2951 b

Shu'ba reported:

I heard Qatada and Abu Tayyab narrating that both of them heard Anas as narrating that Allah's Messenger (may peace be upon him) said: I and the Last Hour have been sent like this, and Shu'ba drew his forefinger and middle finger near each other while narrating it.
وَحَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، وَأَبَا التَّيَّاحِ، يُحَدِّثَانِ أَنَّهُمَا سَمِعَا أَنَسًا، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ بُعِثْتُ أَنَا وَالسَّاعَةُ هَكَذَا ‏" ‏ ‏.‏ وَقَرَنَ شُعْبَةُ بَيْنَ إِصْبَعَيْهِ الْمُسَبِّحَةِ وَالْوُسْطَى يَحْكِيهِ ‏.‏
Reference : Sahih Muslim 2951b
In-book reference : Book 54, Hadith 166
USC-MSA web (English) reference : Book 41, Hadith 7046
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Sahih Muslim 2953 c

Anas reported:

A young boy of Mughira b. Shu'ba happened to pass by (the Holy Prophet) and he was of my age. Thereupon Allah's Apostle (may peace be upon him) said: If he lives long he would not grow very old till the Last Hour would come (to the old people of this generation).
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسٍ، قَالَ مَرَّ غُلاَمٌ لِلْمُغِيرَةِ بْنِ شُعْبَةَ وَكَانَ مِنْ أَقْرَانِي فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنْ يُؤَخَّرْ هَذَا فَلَنْ يُدْرِكَهُ الْهَرَمُ حَتَّى تَقُومَ السَّاعَةُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2953c
In-book reference : Book 54, Hadith 173
USC-MSA web (English) reference : Book 41, Hadith 7053
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Sahih Muslim 2973

`A'isha reported that Allah's Messenger (may peace be upon him) died (in such a state) that there had been nothing in my wooden tub which a living being could afford to eat but a handful of barley. I had been eating out of that for a fairly long duration when I thought of measuring it and it was almost finished.

حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ بْنِ كُرَيْبٍ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَا فِي رَفِّي مِنْ شَىْءٍ يَأْكُلُهُ ذُو كَبِدٍ إِلاَّ شَطْرُ شَعِيرٍ فِي رَفٍّ لِي فَأَكَلْتُ مِنْهُ حَتَّى طَالَ عَلَىَّ فَكِلْتُهُ فَفَنِيَ ‏.‏
Reference : Sahih Muslim 2973
In-book reference : Book 55, Hadith 35
USC-MSA web (English) reference : Book 42, Hadith 7091
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Sahih Muslim 2982

Abu Huraira reported that Allah's Messenger (may peace be upon him) said:

One who makes efforts (for earning to be spent) on a widow and the destitute is like a striver in the cause of Allah, and I think he also said: He is like one who constantly stands for prayer and observes fast without breaking it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا مَالِكٌ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ السَّاعِي عَلَى الأَرْمَلَةِ وَالْمِسْكِينِ كَالْمُجَاهِدِ فِي سَبِيلِ اللَّهِ - وَأَحْسِبُهُ قَالَ - وَكَالْقَائِمِ لاَ يَفْتُرُ وَكَالصَّائِمِ لاَ يُفْطِرُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2982
In-book reference : Book 55, Hadith 51
USC-MSA web (English) reference : Book 42, Hadith 7107
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Sahih Muslim 1288 b

Sa'id b. Jubair reported that he observed the sunset and 'Isha' prayers at Muzdalifa with (one) iqama. He narrated on the authority of Ibn 'Umar (Allah be pleased with them) that he observed prayers like this and Ibn 'Umar (Allah be pleased with them) narrated that Allah's Apostle (may peace be upon him) did like this.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، وَسَلَمَةَ بْنِ كُهَيْلٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، أَنَّهُ صَلَّى الْمَغْرِبَ بِجَمْعٍ وَالْعِشَاءَ بِإِقَامَةٍ ثُمَّ حَدَّثَ عَنِ ابْنِ عُمَرَ أَنَّهُ صَلَّى مِثْلَ ذَلِكَ وَحَدَّثَ ابْنُ عُمَرَ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَنَعَ مِثْلَ ذَلِكَ ‏.‏
Reference : Sahih Muslim 1288b
In-book reference : Book 15, Hadith 316
USC-MSA web (English) reference : Book 7, Hadith 2953
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Sahih Muslim 1039 b

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Miskin is not he who is dismissed with one or two dates, and with one morsel or two morsels. (In fact) miskin is he who abstains (from begging). Read if you so desire (the verse):" They beg not of men importunately)" (ii. 273).
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - أَخْبَرَنِي شَرِيكٌ، عَنْ عَطَاءِ بْنِ يَسَارٍ، مَوْلَى مَيْمُونَةَ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ الْمِسْكِينُ بِالَّذِي تَرُدُّهُ التَّمْرَةُ وَالتَّمْرَتَانِ وَلاَ اللُّقْمَةُ وَاللُّقْمَتَانِ إِنَّمَا الْمِسْكِينُ الْمُتَعَفِّفُ اقْرَءُوا إِنْ شِئْتُمْ ‏{‏ لاَ يَسْأَلُونَ النَّاسَ إِلْحَافًا‏}‏ ‏" ‏ ‏.‏
Reference : Sahih Muslim 1039b
In-book reference : Book 12, Hadith 131
USC-MSA web (English) reference : Book 5, Hadith 2262
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Sahih Muslim Introduction 57
Ibrāhīm bin Khālid al-Yashkurī narrated to me, he said, I heard Abūl-Walīd saying, I heard Sallām bin Abī Mutī’ saying, I heard Jābir al-Ju’fī saying:
‘I have fifty thousand Ḥadīth on authority of the Prophet, peace and blessings upon him’.
وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ خَالِدٍ الْيَشْكُرِيُّ، قَالَ سَمِعْتُ أَبَا الْوَلِيدِ، يَقُولُ سَمِعْتُ سَلاَّمَ بْنَ أَبِي مُطِيعٍ، يَقُولُ سَمِعْتُ جَابِرًا الْجُعْفِيَّ، يَقُولُ عِنْدِي خَمْسُونَ أَلْفَ حَدِيثٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim Introduction 57
In-book reference : Introduction, Narration 56