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Sahih al-Bukhari 789
And narrated Abu Huraira:
Whenever Allah's Apostle stood for the prayer,
he said Takbir on starting the prayer and then on bowing. On rising from bowing he said, "Sami`a llahu
liman hamidah," and then while standing straight he used to say, "Rabbana laka-l hamd" (Al-
Laith said, "(The Prophet said), 'Wa laka l-hamd'." He used to say Takbir on prostrating and on raising
his head from prostration; again he would Say Takbir on prostrating and raising his head. He would
then do the same in the whole of the prayer till it was completed. On rising from the second rak`a
(after sitting for at-Tahiyyat), he used to say Takbir.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ يُكَبِّرُ حِينَ يَقُومُ، ثُمَّ يُكَبِّرُ حِينَ يَرْكَعُ، ثُمَّ يَقُولُ سَمِعَ اللَّهُ لَمِنْ حَمِدَهُ. حِينَ يَرْفَعُ صُلْبَهُ مِنَ الرَّكْعَةِ، ثُمَّ يَقُولُ وَهُوَ قَائِمٌ رَبَّنَا لَكَ الْحَمْدُ ـ قَالَ عَبْدُ اللَّهِ {بْنُ صَالِحٍ عَنِ اللَّيْثِ} وَلَكَ الْحَمْدُ ـ ثُمَّ يُكَبِّرُ حِينَ يَهْوِي، ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ، ثُمَّ يُكَبِّرُ حِينَ يَسْجُدُ، ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ، ثُمَّ يَفْعَلُ ذَلِكَ فِي الصَّلاَةِ كُلِّهَا حَتَّى يَقْضِيَهَا، وَيُكَبِّرُ حِينَ يَقُومُ مِنَ الثِّنْتَيْنِ بَعْدَ الْجُلُوسِ.
| Reference | : Sahih al-Bukhari 789 |
| In-book reference | : Book 10, Hadith 184 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 755 |
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Sahih al-Bukhari 2700
Narrated Al-Bara' bin 'Azib (ra):
On the day of Hudaibiya, the Prophet (saws), the Prophet (saws) made a peace treaty with the Al-Mushrikun on three conditions:
1. The Prophet (saws) would return to them any person from Al-Mushrikun (polytheists, idolaters, pagans).
2. Al-Mushrikun pagans would not return any of the Muslims going to them, and
3. The Prophet (saws) and his companions would come to Makkah the following year and would stay there for three days and would enter with their weapons in cases, e.g., swords, arrows, bows, etc.
Abu Jandal came hopping, his legs being chained, but the Prophet (saws) returned him to Al-Mushrikun.
1. The Prophet (saws) would return to them any person from Al-Mushrikun (polytheists, idolaters, pagans).
2. Al-Mushrikun pagans would not return any of the Muslims going to them, and
3. The Prophet (saws) and his companions would come to Makkah the following year and would stay there for three days and would enter with their weapons in cases, e.g., swords, arrows, bows, etc.
Abu Jandal came hopping, his legs being chained, but the Prophet (saws) returned him to Al-Mushrikun.
وَقَالَ مُوسَى بْنُ مَسْعُودٍ حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ـ رضى الله عنهما ـ قَالَ صَالَحَ النَّبِيُّ صلى الله عليه وسلم الْمُشْرِكِينَ يَوْمَ الْحُدَيْبِيَةِ عَلَى ثَلاَثَةِ أَشْيَاءَ عَلَى أَنَّ مَنْ أَتَاهُ مِنَ الْمُشْرِكِينَ رَدَّهُ إِلَيْهِمْ، وَمَنْ أَتَاهُمْ مِنَ الْمُسْلِمِينَ لَمْ يَرُدُّوهُ، وَعَلَى أَنْ يَدْخُلَهَا مِنْ قَابِلٍ وَيُقِيمَ بِهَا ثَلاَثَةَ أَيَّامٍ، وَلاَ يَدْخُلَهَا إِلاَّ بِجُلُبَّانِ السِّلاَحِ السَّيْفِ وَالْقَوْسِ وَنَحْوِهِ. فَجَاءَ أَبُو جَنْدَلٍ يَحْجُلُ فِي قُيُودِهِ فَرَدَّهُ إِلَيْهِمْ. قَالَ لَمْ يَذْكُرْ مُؤَمَّلٌ عَنْ سُفْيَانَ أَبَا جَنْدَلٍ وَقَالَ إِلاَّ بِجُلُبِّ السِّلاَحِ.
| Reference | : Sahih al-Bukhari 2700 |
| In-book reference | : Book 53, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 863 |
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Sahih al-Bukhari 3825
Narrated 'Aishah (ra):
Hind bint 'Utba came and said, "O Allah's Messenger! (Before I embraced Islam) there was no family on the surface of the earth I wished to see in degradation more than I did your family, but today there is no family on the surface of the earth I wish to see honored more than I did yours." The Prophet (saws) said, "I thought similarly, by Him in whose Hand my soul is!" She further said, "O Allah's Messenger ! Abu Sufyan is a miser, so, is it sinful of me to feed my children from his property ?" He said, "I do not allow it unless you take for your needs what is just and reasonable."
وَقَالَ عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي عُرْوَةُ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ جَاءَتْ هِنْدٌ بِنْتُ عُتْبَةَ قَالَتْ يَا رَسُولَ اللَّهِ، مَا كَانَ عَلَى ظَهْرِ الأَرْضِ مِنْ أَهْلِ خِبَاءٍ أَحَبُّ إِلَىَّ أَنْ يَذِلُّوا مِنْ أَهْلِ خِبَائِكَ، ثُمَّ مَا أَصْبَحَ الْيَوْمَ عَلَى ظَهْرِ الأَرْضِ أَهْلُ خِبَاءٍ أَحَبَّ إِلَىَّ أَنْ يَعِزُّوا مِنْ أَهْلِ خِبَائِكَ. قَالَ وَأَيْضًا وَالَّذِي نَفْسِي بِيَدِهِ، قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ مِسِّيكٌ، فَهَلْ عَلَىَّ حَرَجٌ أَنْ أُطْعِمَ مِنَ الَّذِي لَهُ عِيَالَنَا قَالَ
" لاَ أُرَاهُ إِلاَّ بِالْمَعْرُوفِ ".
| Reference | : Sahih al-Bukhari 3825 |
| In-book reference | : Book 63, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 1, Book 58, Hadith 161 |
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Sahih Muslim 1594 d
Abu Nadra reported:
I asked Ibn Umar and Ibn Abbas (Allah be pleased with them) about the conversion of gold with gold but they did not find any harm in that. I was sitting in the company of Abd Sa'id al-Khudri (Allah be pleased with him) and asked him about this exchange, and he said: Whatever is addition is an' interest. I refused to accept it on account of their statement (statement of Ibn 'Abbas and Ibn 'Umar). He said: I am not narrating to you except what I heard from Allah's Messenger (may peace be upon him). There came to him the owner of a date-palm with one sa' of fine dates, and the dates of Allah's Apostle (may peace be upon him) were of that colour. Allah's Apostle (may peace be upon him) said to him: Where did you get these dates? I went with two sa's of (inferior dates) and bought one sa' of (these fine dates), for that is the prevailing price (of inferior dates) in the market and that is the price (of the fine quality of dates in the market), whereupon Allah's Messenger (may peace be upon him) said: Woe be upon you! You have dealt in interest, when you decide to do it (i. e. exchange superior quality of dates for inferior quality) ; so you should sell your dates for another commodity (or currency) and then with the help of that commodity buy the dates you like. Abu Sa'ad said: When dates are exchanged for dates (with different qualities) there is the possibility (of the element of) interest (creeping into that) or when gold is exchanged for gold having different qualities. I subsequently came to Ibn 'Umar and he forbade me (to do it), but I did not come to Ibn 'Abbas; (Allah be pleased with them). He (the narrator) said: Abu as-Sahba' narrated to me: He asked Ibn Abbas (Allah be pleased with them) in Mecca, and he too disapproved of it.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الأَعْلَى، أَخْبَرَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، قَالَ سَأَلْتُ ابْنَ عُمَرَ وَابْنَ عَبَّاسٍ عَنِ الصَّرْفِ، فَلَمْ يَرَيَا بِهِ بَأْسًا فَإِنِّي لَقَاعِدٌ عِنْدَ أَبِي سَعِيدٍ الْخُدْرِيِّ فَسَأَلْتُهُ عَنِ الصَّرْفِ فَقَالَ مَا زَادَ فَهُوَ رِبًا . فَأَنْكَرْتُ ذَلِكَ لِقَوْلِهِمَا فَقَالَ لاَ أُحَدِّثُكَ إِلاَّ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم جَاءَهُ صَاحِبُ نَخْلِهِ بِصَاعٍ مِنْ تَمْرٍ طَيِّبٍ وَكَانَ تَمْرُ النَّبِيِّ صلى الله عليه وسلم هَذَا اللَّوْنَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَنَّى لَكَ هَذَا " . قَالَ انْطَلَقْتُ بِصَاعَيْنِ فَاشْتَرَيْتُ بِهِ هَذَا الصَّاعَ فَإِنَّ سِعْرَ هَذَا فِي السُّوقِ كَذَا وَسِعْرَ هَذَا كَذَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَيْلَكَ أَرْبَيْتَ إِذَا أَرَدْتَ ذَلِكَ فَبِعْ تَمْرَكَ بِسِلْعَةٍ ثُمَّ اشْتَرِ بِسِلْعَتِكَ أَىَّ تَمْرٍ شِئْتَ " . قَالَ أَبُو سَعِيدٍ فَالتَّمْرُ بِالتَّمْرِ أَحَقُّ أَنْ يَكُونَ رِبًا أَمِ الْفِضَّةُ بِالْفِضَّةِ قَالَ فَأَتَيْتُ ابْنَ عُمَرَ بَعْدُ ...
| Reference | : Sahih Muslim 1594d |
| In-book reference | : Book 22, Hadith 126 |
| USC-MSA web (English) reference | : Book 10, Hadith 3875 |
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Sahih Muslim 1752
It has been narrated on the authority of 'Abd al-Rahman b. Auf who said:
While I was standing in the battle array on the Day of Badr, I looked towards my right and my left, and found myself between two boys from the Ansar quite young in age. I wished I were between stronger persons. One of them made a sign to me and. said: Uncle, do you recognise Abu Jahl? 1 said: Yes. What do you want to do with him, O my nephew? He said: I have been told that he abuses the Messenger of Allah (may peace be upon him). By Allah, in Whose Hand is my life, if I see him (I will grapple with him) and will not leave him until one of us who is destined to die earlier is killed. The narrator said: I wondered at this. Then the other made a sign to me and said similar words. Soon after I saw Abu Jahl. He was moving about among men. I said to the two boys: Don't you see? He is the man you were inquiring about. (As soon as they heard this), they dashed towards him, struck him with their swords until he was killed. Then they returned to the Messenger of Allah (may peace be upon him) and informed him (to this effect). He asked: Which of you has killed him? Each one of them said: I have killed him. He said: Have you wiped your swords? They said: No. He examined their swords and said: Both of you have killed him. He then decided that the belongings of Abu Jahl he handed over to Mu'adh b. Amr b. al-Jamuh. And the two boys were Mu'adh b. Amr b. Jawth and Mu'adh b. Afra.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا يُوسُفُ بْنُ الْمَاجِشُونِ، عَنْ صَالِحِ بْنِ إِبْرَاهِيمَ، بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ أَبِيهِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ قَالَ بَيْنَا أَنَا وَاقِفٌ، فِي الصَّفِّ يَوْمَ بَدْرٍ نَظَرْتُ عَنْ يَمِينِي، وَشِمَالِي، فَإِذَا أَنَا بَيْنَ، غُلاَمَيْنِ مِنَ الأَنْصَارِ حَدِيثَةٍ أَسْنَانُهُمَا تَمَنَّيْتُ لَوْ كُنْتُ بَيْنَ أَضْلَعَ مِنْهُمَا فَغَمَزَنِي أَحَدُهُمَا . فَقَالَ يَا عَمِّ هَلْ تَعْرِفُ أَبَا جَهْلٍ قَالَ قُلْتُ نَعَمْ وَمَا حَاجَتُكَ إِلَيْهِ يَا ابْنَ أَخِي قَالَ أُخْبِرْتُ أَنَّهُ يَسُبُّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَالَّذِي نَفْسِي بِيَدِهِ لَئِنْ رَأَيْتُهُ لاَ يُفَارِقُ سَوَادِي سَوَادَهُ حَتَّى يَمُوتَ الأَعْجَلُ مِنَّا . قَالَ فَتَعَجَّبْتُ لِذَلِكَ فَغَمَزَنِي الآخَرُ فَقَالَ مِثْلَهَا - قَالَ - فَلَمْ أَنْشَبْ أَنْ نَظَرْتُ إِلَى أَبِي جَهْلٍ يَزُولُ فِي النَّاسِ فَقُلْتُ أَلاَ تَرَيَانِ هَذَا صَاحِبُكُمَا الَّذِي تَسْأَلاَنِ عَنْهُ قَالَ فَابْتَدَرَاهُ فَضَرَبَاهُ بِسَيْفَيْهِمَا حَتَّى قَتَلاَهُ ثُمَّ انْصَرَفَا إِلَى رَسُولِ اللَّهِ ...
| Reference | : Sahih Muslim 1752 |
| In-book reference | : Book 32, Hadith 50 |
| USC-MSA web (English) reference | : Book 19, Hadith 4341 |
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Sahih Muslim 2038 a
Abu Huraira reported that Allah's Messenger (may peace be upon him) went out (of his house) one day or one night, and there he found Abu Bakr and 'Umar also. He said:
What has brought you out of your houses at this hour? They said: Allah's Messenger, it is hunger. Thereupon he said: By Him in Whose Hand is my life, what has brought you out has brought me out too; get up. They got up along with him. and (all of them) came to the house of an Ansari, but he was not at home. When his wife saw him she said: Most welcome, and Allah's Messenger (may peace be Upon him) said to her: Where is so and so? She said: He has gone to get some fresh water for us. When the Ansari came and he saw Allah's Messenger (may peace be upon him) and his two Companions, he said: Praise be to Allah, no one has more honourable guests today than I (have). He then went out and brought them a bunch of ripe dates, dry dates and fresh dates, and said: Eat some of them. He then took hold of his long knife (for slaughtering a goat or a sheep). Allah's Messenger (may peace be upon him) said to him: Beware of killing a milch animal. He slaughtered a sheep for them and after they had eaten of it and of the bunch and drank, and when they had taken their fill and had been fully satisfied with the drink, Allah's Messenger (may peace be upon him) said to Abu Bakr and Umar: By Him in Whose Hand is my life, you will certainly be questioned about this bounty on the Day of judgment. Hunger brought you out of your house, then you did not return until this bounty came to you.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَلَفُ بْنُ خَلِيفَةَ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ
أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ أَوْ لَيْلَةٍ
فَإِذَا هُوَ بِأَبِي بَكْرٍ وَعُمَرَ فَقَالَ " مَا أَخْرَجَكُمَا مِنْ بُيُوتِكُمَا هَذِهِ السَّاعَةَ " . قَالاَ الْجُوعُ
يَا رَسُولَ اللَّهِ . قَالَ " وَأَنَا وَالَّذِي نَفْسِي بِيَدِهِ لأَخْرَجَنِي الَّذِي أَخْرَجَكُمَا قُومُوا " . فَقَامُوا
مَعَهُ فَأَتَى رَجُلاً مِنَ الأَنْصَارِ فَإِذَا هُوَ لَيْسَ فِي بَيْتِهِ فَلَمَّا رَأَتْهُ الْمَرْأَةُ قَالَتْ مَرْحَبًا وَأَهْلاً
. فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيْنَ فُلاَنٌ " . قَالَتْ ذَهَبَ يَسْتَعْذِبُ لَنَا
مِنَ الْمَاءِ . إِذْ جَاءَ الأَنْصَارِيُّ فَنَظَرَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَصَاحِبَيْهِ ثُمَّ
قَالَ الْحَمْدُ لِلَّهِ مَا أَحَدٌ الْيَوْمَ أَكْرَمَ أَضْيَافًا مِنِّي - قَالَ - فَانْطَلَقَ فَجَاءَهُمْ بِعِذْقٍ فِيهِ بُسْرٌ
وَتَمْرٌ وَرُطَبٌ فَقَالَ كُلُوا مِنْ هَذِهِ . وَأَخَذَ الْمُدْيَةَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ...
| Reference | : Sahih Muslim 2038a |
| In-book reference | : Book 36, Hadith 187 |
| USC-MSA web (English) reference | : Book 23, Hadith 5055 |
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Sahih Muslim 2182 a
As narrated by Asma bint Abi Bakr (may Allah be pleased with her):
Muhammad ibn Al-Ala’ Abu Kurayb Al-Hamdani told us, Abu Usama told us, from Hisham, who informed me from his father, from Asma bint Abi Bakr, who said:
“Az-Zubair married me, and he did not possess any wealth on earth, no servant, nor anything except his horse.” She continued, “I used to feed his horse, take care of it, and manage its upkeep. I would grind date stones for his horse, feed it, draw water, and patch his bucket. I also kneaded dough, but I was not good at baking, so my Ansar neighbors, who were truthful and kind women, would bake for me. I would carry date stones on my head from Az-Zubair’s land that the Messenger of Allah (peace be upon him) had allocated to him. The land was two-thirds of a farsakh (a measure of distance) away.”
She further said: “One day, as I was carrying the date stones on my head, I met the Messenger of Allah (peace be upon him) along with a group of his companions. He called me and said, ‘Ikh, Ikh (a sound made to signal a camel to kneel down),’ indicating that he wanted to carry me behind him. However, I felt shy and remembered your jealousy. The Prophet (peace be upon him) understood my hesitation and said, ‘By Allah, carrying the date stones on your head is harder on you than riding with me.’”
She continued: “After that, Abu Bakr sent me a servant who took over the responsibility of caring for the horse. It was as if he had set me free.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ أَبُو كُرَيْبٍ الْهَمْدَانِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، أَخْبَرَنِي
أَبِي، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ تَزَوَّجَنِي الزُّبَيْرُ وَمَا لَهُ فِي الأَرْضِ مِنْ مَالٍ وَلاَ مَمْلُوكٍ
وَلاَ شَىْءٍ غَيْرَ فَرَسِهِ - قَالَتْ - فَكُنْتُ أَعْلِفُ فَرَسَهُ وَأَكْفِيهِ مَئُونَتَهُ وَأَسُوسُهُ وَأَدُقُّ النَّوَى
لِنَاضِحِهِ وَأَعْلِفُهُ وَأَسْتَقِي الْمَاءَ وَأَخْرِزُ غَرْبَهُ وَأَعْجِنُ وَلَمْ أَكُنْ أُحْسِنُ أَخْبِزُ وَكَانَ يَخْبِزُ
لِي جَارَاتٌ مِنَ الأَنْصَارِ وَكُنَّ نِسْوَةَ صِدْقٍ - قَالَتْ - وَكُنْتُ أَنْقُلُ النَّوَى مِنْ أَرْضِ الزُّبَيْرِ
الَّتِي أَقْطَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى رَأْسِي وَهْىَ عَلَى ثُلُثَىْ فَرْسَخٍ - قَالَتْ
- فَجِئْتُ يَوْمًا وَالنَّوَى عَلَى رَأْسِي فَلَقِيتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَمَعَهُ نَفَرٌ مِنْ
أَصْحَابِهِ فَدَعَانِي ثُمَّ قَالَ " إِخْ إِخْ " . لِيَحْمِلَنِي خَلْفَهُ - قَالَتْ - فَاسْتَحْيَيْتُ وَعَرَفْتُ
غَيْرَتَكَ فَقَالَ وَاللَّهِ لَحَمْلُكِ النَّوَى عَلَى رَأْسِكِ أَشَدُّ مِنْ رُكُوبِكِ مَعَهُ . قَالَتْ حَتَّى ...
| Reference | : Sahih Muslim 2182a |
| In-book reference | : Book 39, Hadith 46 |
| USC-MSA web (English) reference | : Book 26, Hadith 5417 |
| (deprecated numbering scheme) |
Sahih Muslim 2765
Abu Umama reported:
We were sitting in the mosque in the company of Allah's Messenger (may peace be upon him). A person came there and said: Allah's Messenger, I have committed an offence which deserves the imposition of hadd upon me, so impose it upon me. Allah's Messenger (may peace be upon him) kept silent. He repeated it and said: Allah's Messenger, I have committed an offence which deserves the imposition of hadd upon me, so impose it upon me. He (the Holy Prophet) kept silent, and it was at this time that Iqama was pronounced for prayer (and the prayer was observed). And when Allah's Apostle (may peace be upon him) had concluded the payer that person followed Allah's Messenger (may peace be upon him). Abu Umama said: I too followed Allah's Messenger (may peace be upon him) after he had concluded the prayer, so that I should know what answer he would give to that person. That person remained attached to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, I have committed an offence which deserves imposition of hadd upon me, so impose it upon me. Abu Umama reported that Allah's Messenger (may peace be upon him) said to him: Didn't you see that as you got out of the house, you performed ablution perfectly well. He said: Allah's Messenger, of course. I did it. He again said to him: Then you observed prayer along with us. He said: Allah's Messenger, yes, it is so. Thereupon Allah's Messenger (may peace be upon him) said to him: Verily, Allah has exempted you from the imposition of hadd, or he said. From your sin.
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا
عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا شَدَّادٌ، حَدَّثَنَا أَبُو أُمَامَةَ، قَالَ بَيْنَمَا رَسُولُ
اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ وَنَحْنُ قُعُودٌ مَعَهُ إِذْ جَاءَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ
إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَىَّ . فَسَكَتَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ أَعَادَ فَقَالَ
يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَىَّ . فَسَكَتَ عَنْهُ وَأُقِيمَتِ الصَّلاَةُ فَلَمَّا انْصَرَفَ
نَبِيُّ اللَّهِ صلى الله عليه وسلم قَالَ أَبُو أُمَامَةَ فَاتَّبَعَ الرَّجُلُ رَسُولَ اللَّهِ صلى الله عليه وسلم
حِينَ انْصَرَفَ وَاتَّبَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْظُرُ مَا يَرُدُّ عَلَى الرَّجُلِ فَلَحِقَ
الرَّجُلُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَىَّ
- قَالَ أَبُو أُمَامَةَ - فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَرَأَيْتَ حِينَ ...
| Reference | : Sahih Muslim 2765 |
| In-book reference | : Book 50, Hadith 53 |
| USC-MSA web (English) reference | : Book 37, Hadith 6661 |
| (deprecated numbering scheme) |
Sahih Muslim 94 a
I heard Abu Dharr narrating it from the Apostle (may peace be upon him) that he observed:
Gabriel came to me and gave me the tidings: Verily he who died amongst your Ummah without associating anything with Allah would enter Paradise. I (the narrator) said: Even if he committed adultery and theft. He (the Holy Prophet) said: (Yes), even if he committed adultery and theft.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ وَاصِلٍ الأَحْدَبِ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، قَالَ سَمِعْتُ أَبَا ذَرٍّ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " أَتَانِي جِبْرِيلُ - عَلَيْهِ السَّلاَمُ - فَبَشَّرَنِي أَنَّهُ مَنْ مَاتَ مِنْ أُمَّتِكَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ الْجَنَّةَ " . قُلْتُ وَإِنْ زَنَى وَإِنْ سَرَقَ . قَالَ " وَإِنْ زَنَى وَإِنْ سَرَقَ " .
| Reference | : Sahih Muslim 94a |
| In-book reference | : Book 1, Hadith 178 |
| USC-MSA web (English) reference | : Book 1, Hadith 171 |
| (deprecated numbering scheme) |
Sahih Muslim 130
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
He who intended to do good, but did not do it, one good was recorded for him, and he who intended to do good and also did it, ten to seven hundred good deeds were recorded for him. And he who intended evil, but did not commit it, no entry was made against his name, but if he committed that, it was recorded.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ هِشَامٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً وَمَنْ هَمَّ بِحَسَنَةٍ فَعَمِلَهَا كُتِبَتْ لَهُ عَشْرًا إِلَى سَبْعِمِائَةِ ضِعْفٍ وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا لَمْ تُكْتَبْ وَإِنْ عَمِلَهَا كُتِبَتْ " .
| Reference | : Sahih Muslim 130 |
| In-book reference | : Book 1, Hadith 244 |
| USC-MSA web (English) reference | : Book 1, Hadith 236 |
| (deprecated numbering scheme) |
Sahih Muslim 152
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
There has never been a Prophet amongst the prophets who was not bestowed with a sign amongst the signs which were bestowed (on the earlier prophets). Human beings believed in it and verily I have been conferred upon revelation (the Holy Qur'an) which Allah revealed to me. I hope that I will have the greatest following on the Day of Resurrection.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَا مِنَ الأَنْبِيَاءِ مِنْ نَبِيٍّ إِلاَّ قَدْ أُعْطِيَ مِنَ الآيَاتِ مَا مِثْلُهُ آمَنَ عَلَيْهِ الْبَشَرُ وَإِنَّمَا كَانَ الَّذِي أُوتِيتُ وَحْيًا أَوْحَى اللَّهُ إِلَىَّ فَأَرْجُو أَنْ أَكُونَ أَكْثَرَهُمْ تَابِعًا يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 152 |
| In-book reference | : Book 1, Hadith 291 |
| USC-MSA web (English) reference | : Book 1, Hadith 283 |
| (deprecated numbering scheme) |
Sahih Muslim 161 b
It is narrated on the authority of Jabir b. Abdullah that he heard the Messenger of Allah (may peace be upon him) says:
The wahi was intermitted for me for a small span of time and while I was walking, and then the hadith like the one narrated by Yunus was transmitted but with the exception of these words: I was terror-stricken till I fell on the ground. Abu Salama said: Defilement means idols. After this the revelation was speeded up and followed rapidly.
وَحَدَّثَنِي عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، قَالَ حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ حَدَّثَنِي عُقَيْلُ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، يَقُولُ أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " ثُمَّ فَتَرَ الْوَحْىُ عَنِّي فَتْرَةً فَبَيْنَا أَنَا أَمْشِي " ثُمَّ ذَكَرَ مِثْلَ حَدِيثِ يُونُسَ غَيْرَ أَنَّهُ قَالَ " فَجُثِثْتُ مِنْهُ فَرَقًا حَتَّى هَوَيْتُ إِلَى الأَرْضِ " . قَالَ وَقَالَ أَبُو سَلَمَةَ وَالرُّجْزُ الأَوْثَانُ قَالَ ثُمَّ حَمِيَ الْوَحْىُ بَعْدُ وَتَتَابَعَ
| Reference | : Sahih Muslim 161b |
| In-book reference | : Book 1, Hadith 312 |
| USC-MSA web (English) reference | : Book 1, Hadith 305 |
| (deprecated numbering scheme) |
Sahih Muslim 416
Abu Huraira reported:
The Messenger of Allah (may peace be upon him) said: Verily the Imam is a shield, say prayer sitting when he says prayer sitting. And when he says:" Allah listens to him who praises Him," say:" O Allah, our Lord, to Thee be the praise." and when the utterance of the people of the earth synchronises with that of the beings of heaven (angels), all the previous sins would be pardoned.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ يَعْلَى، - وَهُوَ ابْنُ عَطَاءٍ - سَمِعَ أَبَا عَلْقَمَةَ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا الإِمَامُ جُنَّةٌ فَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ . فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ . فَإِذَا وَافَقَ قَوْلُ أَهْلِ الأَرْضِ قَوْلَ أَهْلِ السَّمَاءِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Reference | : Sahih Muslim 416 |
| In-book reference | : Book 4, Hadith 96 |
| USC-MSA web (English) reference | : Book 4, Hadith 830 |
| (deprecated numbering scheme) |
Sahih Muslim 421 c
Sahl b. Sa'd al-Sa'idi reported:
The Apostle of Allah (may peace be upon him) went to Bani Amr b. 'Auf in order to bring about reconciliation amongst them. The rest of the hadith is the same but with (the addition of these words):" The Messenger of Allah (may peace be upon him) came and made his way through the rows till he came to the first row and Abu Bakr retraced his steps."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، أَخْبَرَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ ذَهَبَ نَبِيُّ اللَّهِ صلى الله عليه وسلم يُصْلِحُ بَيْنَ بَنِي عَمْرِو بْنِ عَوْفٍ . بِمِثْلِ حَدِيثِهِمْ وَزَادَ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَرَقَ الصُّفُوفَ حَتَّى قَامَ عِنْدَ الصَّفِّ الْمُقَدَّمِ . وَفِيهِ أَنَّ أَبَا بَكْرٍ رَجَعَ الْقَهْقَرَى .
| Reference | : Sahih Muslim 421c |
| In-book reference | : Book 4, Hadith 113 |
| USC-MSA web (English) reference | : Book 4, Hadith 847 |
| (deprecated numbering scheme) |
Sahih Muslim 543 a
Abu Qatadi reported:
I saw the Messenger of Allah (may peace be upon him) saying the prayer while he was carrying Umama, daughter of Zainab, daughter of the Messenger of Allah (may peace be upon him). and Abu'l-'As b. al-Rabi'. When he stood up, he took her up and when he prostrated he put her down, Yahya said: Malik replied in the affirmative.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا مَالِكٌ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قُلْتُ لِمَالِكٍ حَدَّثَكَ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، عَنْ أَبِي قَتَادَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي وَهُوَ حَامِلٌ أُمَامَةَ بِنْتَ زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلأَبِي الْعَاصِ بْنِ الرَّبِيعِ فَإِذَا قَامَ حَمَلَهَا وَإِذَا سَجَدَ وَضَعَهَا قَالَ يَحْيَى قَالَ مَالِكٌ نَعَمْ .
| Reference | : Sahih Muslim 543a |
| In-book reference | : Book 5, Hadith 52 |
| USC-MSA web (English) reference | : Book 4, Hadith 1107 |
| (deprecated numbering scheme) |
Sahih Muslim 588 a
Abu Huraira reported:
The Messenger of Allah (way peace be upon him) said: When any one of you utters tashahhud (in prayer) he must seek refuge with Allah from four (trials) and should thus say:" O Allah! I seek refuge with Thee from the torment of the Hell, from the torment of the grave, from the trial of life and death and from the evil of the trial of Masih al-Dajjal" (Antichrist).
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، وَابْنُ، نُمَيْرٍ وَأَبُو كُرَيْبٍ وَزُهَيْرُ بْنُ حَرْبٍ جَمِيعًا عَنْ وَكِيعٍ، - قَالَ أَبُو كُرَيْبٍ حَدَّثَنَا وَكِيعٌ، - حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَائِشَةَ، عَنْ أَبِي هُرَيْرَةَ، وَعَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا تَشَهَّدَ أَحَدُكُمْ فَلْيَسْتَعِذْ بِاللَّهِ مِنْ أَرْبَعٍ يَقُولُ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ " .
| Reference | : Sahih Muslim 588a |
| In-book reference | : Book 5, Hadith 162 |
| USC-MSA web (English) reference | : Book 4, Hadith 1217 |
| (deprecated numbering scheme) |
Sahih Muslim 647 b
Sayyar b. Salama reported:
I heard Abu Barza saying that the Messenger of Allah (may peace be upon him) did not mind some delay in the 'Isha' prayer even up to midnight and he did not like sleeping before (observing it) and talking after it. Shu'ba said: I again met him (Sayyar b. Salama) for the second time and he said: Even up to the third (part) of the night.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ سَيَّارِ بْنِ سَلاَمَةَ، قَالَ سَمِعْتُ أَبَا بَرْزَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يُبَالِي بَعْضَ تَأْخِيرِ صَلاَةِ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ وَكَانَ لاَ يُحِبُّ النَّوْمَ قَبْلَهَا وَلاَ الْحَدِيثَ بَعْدَهَا . قَالَ شُعْبَةُ ثُمَّ لَقِيتُهُ مَرَّةً أُخْرَى فَقَالَ أَوْ ثُلُثِ اللَّيْلِ .
| Reference | : Sahih Muslim 647b |
| In-book reference | : Book 5, Hadith 296 |
| USC-MSA web (English) reference | : Book 4, Hadith 1351 |
| (deprecated numbering scheme) |
Sahih Muslim 648 f
Abu Dharr reported:
(The Messenger of Allah) said: How would you, or how would thou, act if you survive to live among people who defer prayer beyond the (prescribed) time? (The narrator said: Allah and His Messenger know best). whereupon he said: Observe prayer at its prescribed time, but if the Iqama is pronounced for (congregational) prayer, then observe prayer along with them. for herein is an excess of virtue.
وَحَدَّثَنَا عَاصِمُ بْنُ النَّضْرِ التَّيْمِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي نَعَامَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ " كَيْفَ أَنْتُمْ - أَوْ قَالَ كَيْفَ أَنْتَ - إِذَا بَقِيتَ فِي قَوْمٍ يُؤَخِّرُونَ الصَّلاَةَ عَنْ وَقْتِهَا فَصَلِّ الصَّلاَةَ لِوَقْتِهَا ثُمَّ إِنْ أُقِيمَتِ الصَّلاَةُ فَصَلِّ مَعَهُمْ فَإِنَّهَا زِيَادَةُ خَيْرٍ " .
| Reference | : Sahih Muslim 648f |
| In-book reference | : Book 5, Hadith 303 |
| USC-MSA web (English) reference | : Book 4, Hadith 1358 |
| (deprecated numbering scheme) |
Sahih Muslim 822 b
Abu Wa'il reported:
A person came to 'Abdullah, who was called Nahik b. Sinan, and the rest of the hadith is the same but for this:" Alqama came to him ('Abdullah b. Mas'ud) and we said to him: Ask him about the manners in which he combined (two surahs) in one rak'ah. So he went to him and asked him and then came to us and said: Twenty are the mufassal surahs in the compilation (of the Qur'an) made by 'Abdullah."
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ جَاءَ رَجُلٌ إِلَى عَبْدِ اللَّهِ يُقَالُ لَهُ نَهِيكُ بْنُ سِنَانٍ . بِمِثْلِ حَدِيثِ وَكِيعٍ غَيْرَ أَنَّهُ قَالَ فَجَاءَ عَلْقَمَةُ لِيَدْخُلَ عَلَيْهِ فَقُلْنَا لَهُ سَلْهُ عَنِ النَّظَائِرِ الَّتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ بِهَا فِي رَكْعَةٍ فَدَخَلَ عَلَيْهِ فَسَأَلَهُ ثُمَّ خَرَجَ عَلَيْنَا فَقَالَ عِشْرُونَ سُورَةً مِنَ الْمُفَصَّلِ فِي تَأْلِيفِ عَبْدِ اللَّهِ .
| Reference | : Sahih Muslim 822b |
| In-book reference | : Book 6, Hadith 337 |
| USC-MSA web (English) reference | : Book 4, Hadith 1792 |
| (deprecated numbering scheme) |
Sahih Muslim 962 b
Mas'ud b. al-Hakam al-Ansari informed Nafi' that he had heard Hadrat 'Ali (may Allah be pleased with him), son of Abu Talib, say about the biers:
Verily, the Holy Prophet (may peace be upon him) used to stand first but later on kept sitting; but it is also narrated that Nafi' ibn Jubair saw Waqid b. 'Amr standing for a bier till it was placed down.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ الثَّقَفِيِّ، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا عَبْدُ الْوَهَّابِ، - قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، قَالَ أَخْبَرَنِي وَاقِدُ، بْنُ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ الأَنْصَارِيُّ أَنَّ نَافِعَ بْنَ جُبَيْرٍ، أَخْبَرَهُ أَنَّ مَسْعُودَ بْنَ الْحَكَمِ الأَنْصَارِيَّ أَخْبَرَهُ أَنَّهُ، سَمِعَ عَلِيَّ بْنَ أَبِي طَالِبٍ، يَقُولُ فِي شَأْنِ الْجَنَائِزِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ ثُمَّ قَعَدَ . وَإِنَّمَا حَدَّثَ بِذَلِكَ لأَنَّ نَافِعَ بْنَ جُبَيْرٍ رَأَى وَاقِدَ بْنَ عَمْرٍو قَامَ حَتَّى وُضِعَتِ الْجَنَازَةُ .
| Reference | : Sahih Muslim 962b |
| In-book reference | : Book 11, Hadith 105 |
| USC-MSA web (English) reference | : Book 4, Hadith 2100 |
| (deprecated numbering scheme) |
Sahih Muslim 1109 d
Abu Bakr b. 'Abd al-Rahman b. al-Harith b. Hisham reported on the authority of 'A'isha and Umm Salama, the wives of the Apostle of Allah (may peace be upon him):
The Messenger of Allah (may peace be upon him) at times got up in the morning in a state of junub on account of having a sexual intercourse (with his wives during night) but not due to sexual dreams in the month of Ramadan, and would observe fast.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي، بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ عَنْ عَائِشَةَ، وَأُمِّ سَلَمَةَ زَوْجَىِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُمَا قَالَتَا إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلاَمٍ فِي رَمَضَانَ ثُمَّ يَصُومُ .
| Reference | : Sahih Muslim 1109d |
| In-book reference | : Book 13, Hadith 98 |
| USC-MSA web (English) reference | : Book 6, Hadith 2454 |
| (deprecated numbering scheme) |
Sahih Muslim 1122 a
Abu Darda' (Allah be pleased with him) reported:
We set out during the month of Ramadan with the Messenger of Allah (may peace be upon him) in such an intense heat that one of us would place his hand over his head (in order to protect himself) against the excessive heat, and none among us was observing the fast, except the Messenger of Allah (may peace be upon him) and 'Abdullah b. Rawaha.
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، عَنْ إِسْمَاعِيلَ، بْنِ عُبَيْدِ اللَّهِ عَنْ أُمِّ الدَّرْدَاءِ، عَنْ أَبِي الدَّرْدَاءِ، - رضى الله عنه - قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي شَهْرِ رَمَضَانَ فِي حَرٍّ شَدِيدٍ حَتَّى إِنْ كَانَ أَحَدُنَا لَيَضَعُ يَدَهُ عَلَى رَأْسِهِ مِنْ شِدَّةِ الْحَرِّ وَمَا فِينَا صَائِمٌ إِلاَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعَبْدُ اللَّهِ بْنُ رَوَاحَةَ .
| Reference | : Sahih Muslim 1122a |
| In-book reference | : Book 13, Hadith 136 |
| USC-MSA web (English) reference | : Book 6, Hadith 2492 |
| (deprecated numbering scheme) |
Sahih Muslim 1240 c
Rauh and Yahya b. Kathir narrated as Nasr reported that the Messenger of Allah (may peace be upon him) entered into the state of Ihram for Hajj. And in the narration of Abu Shihab (the words are):
We went out with the Messenger of Allah (may peace be upon him) pronouncing Talbiya for Hajj, And in an the ahadith (narrated in this connection the words are): He led the morning prayer at al-Batha', except al- jahdami who did not make mention of it.
وَحَدَّثَنَاهُ إِبْرَاهِيمُ بْنُ دِينَارٍ، حَدَّثَنَا رَوْحٌ، ح وَحَدَّثَنَا أَبُو دَاوُدَ الْمُبَارَكِيُّ، حَدَّثَنَا أَبُو شِهَابٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ كَثِيرٍ، كُلُّهُمْ عَنْ شُعْبَةَ، فِي هَذَا الإِسْنَادِ أَمَّا رَوْحٌ وَيَحْيَى بْنُ كَثِيرٍ فَقَالاَ كَمَا قَالَ نَصْرٌ أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْحَجِّ . وَأَمَّا أَبُو شِهَابٍ فَفِي رِوَايَتِهِ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم نُهِلُّ بِالْحَجِّ . وَفِي حَدِيثِهِمْ جَمِيعًا فَصَلَّى الصُّبْحَ بِالْبَطْحَاءِ . خَلاَ الْجَهْضَمِيَّ فَإِنَّهُ لَمْ يَقُلْهُ .
| Reference | : Sahih Muslim 1240c |
| In-book reference | : Book 15, Hadith 219 |
| USC-MSA web (English) reference | : Book 7, Hadith 2860 |
| (deprecated numbering scheme) |
Sahih Muslim 1400 d
Abu al-Rahman b. Yazid said:
I and my uncle 'Alqama and al-Aswad went to 'Abdullah b. Mas'ud (Allah be pleased with him). He (the narrator further) said: I was at that time young, and he narrated a hadith which it seemed he narrated for me that Allah's Messenger (may peace be upon him) said like one transmitted by Mu'awiya, and further added: I lost no time in marrying.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ دَخَلْتُ أَنَا وَعَمِّي، عَلْقَمَةُ وَالأَسْوَدُ عَلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ وَأَنَا شَابٌّ، يَوْمَئِذٍ فَذَكَرَ حَدِيثًا رُئِيتُ أَنَّهُ حَدَّثَ بِهِ، مِنْ أَجْلِي قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم . بِمِثْلِ حَدِيثِ أَبِي مُعَاوِيَةَ وَزَادَ قَالَ فَلَمْ أَلْبَثْ حَتَّى تَزَوَّجْتُ .
| Reference | : Sahih Muslim 1400d |
| In-book reference | : Book 16, Hadith 4 |
| USC-MSA web (English) reference | : Book 8, Hadith 3234 |
| (deprecated numbering scheme) |
Sahih Muslim 1405 e
Abu Nadra reported:
While I was in the company of Jabir b. Abdullah, a person came to him and said that Ibn 'Abbas and Ibn Zubair differed on the two types of Mut'as (Tamattu' of Hajj 1846 and Tamattu' with women), whereupon Jabir said: We used to do these two during the lifetime of Allah's Messenger (may peace be upon him). Umar then forbade us to do them, and so we did not revert to them.
حَدَّثَنَا حَامِدُ بْنُ عُمَرَ الْبَكْرَاوِيُّ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، - يَعْنِي ابْنَ زِيَادٍ - عَنْ عَاصِمٍ، عَنْ أَبِي نَضْرَةَ، قَالَ كُنْتُ عِنْدَ جَابِرِ بْنِ عَبْدِ اللَّهِ فَأَتَاهُ آتٍ فَقَالَ ابْنُ عَبَّاسٍ وَابْنُ الزُّبَيْرِ اخْتَلَفَا فِي الْمُتْعَتَيْنِ فَقَالَ جَابِرٌ فَعَلْنَاهُمَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ نَهَانَا عَنْهُمَا عُمَرُ فَلَمْ نَعُدْ لَهُمَا .
| Reference | : Sahih Muslim 1405e |
| In-book reference | : Book 16, Hadith 20 |
| USC-MSA web (English) reference | : Book 8, Hadith 3250 |
| (deprecated numbering scheme) |
Sahih Muslim 1419 a
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as having said:
A woman without a husband (or divorced or a widow) must not be married until she is consulted, and a virgin must not be married until her permission is sought. They asked the Prophet of Allah (may peace be upon him): How her (virgin's) consent can be solicited? He (the Holy Prophet) said: That she keeps silence.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ الْقَوَارِيرِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، حَدَّثَنَا أَبُو سَلَمَةَ، حَدَّثَنَا أَبُو هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تُنْكَحُ الأَيِّمُ حَتَّى تُسْتَأْمَرَ وَلاَ تُنْكَحُ الْبِكْرُ حَتَّى تُسْتَأْذَنَ " . قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ إِذْنُهَا قَالَ " أَنْ تَسْكُتَ " .
| Reference | : Sahih Muslim 1419a |
| In-book reference | : Book 16, Hadith 75 |
| USC-MSA web (English) reference | : Book 8, Hadith 3303 |
| (deprecated numbering scheme) |
Sahih Muslim 1505
Abu Huraira (Allah be pleased with him) reported:
'A'isha (Allah be pleated with her) thought of buying a slave-girl and emancipating her, but her owners refused to (sell her but on the condition) that the right of inheritance would vest in them. She made a mention of that to Allah's Messenger (may peace be upon him). whereupon he said: Let this (condition) not stand in your way for the right of inheritance vests with one who emancipates.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، حَدَّثَنِي سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَرَادَتْ عَائِشَةُ أَنْ تَشْتَرِيَ، جَارِيَةً تُعْتِقُهَا فَأَبَى أَهْلُهَا إِلاَّ أَنْ يَكُونَ لَهُمُ الْوَلاَءُ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " لاَ يَمْنَعُكِ ذَلِكِ فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ " .
| Reference | : Sahih Muslim 1505 |
| In-book reference | : Book 20, Hadith 18 |
| USC-MSA web (English) reference | : Book 9, Hadith 3595 |
| (deprecated numbering scheme) |
Sahih Muslim 1549 a
Abdullah b. al Sa'ib reported:
I asked Abdullah b. Ma'qil about Muzara'a (cultivating land on share basis in the produce). He said: Thabit b. Dahhak informed me that Allah's Messenger (may peace be upon him) forbade Muzara'a as Ibn Abu Shaiba forbade it with a slight change of words. He (the narrator) said: I asked Ibn Ma'qil but he did not name 'Abdullah.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي، شَيْبَةَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، كِلاَهُمَا عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ، قَالَ سَأَلْتُ عَبْدَ اللَّهِ بْنَ مَعْقِلٍ عَنِ الْمُزَارَعَةِ، فَقَالَ أَخْبَرَنِي ثَابِتُ بْنُ الضَّحَّاكِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ الْمُزَارَعَةِ . وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ نَهَى عَنْهَا . وَقَالَ سَأَلْتُ ابْنَ مَعْقِلٍ . وَلَمْ يُسَمِّ عَبْدَ اللَّهِ .
| Reference | : Sahih Muslim 1549a |
| In-book reference | : Book 21, Hadith 154 |
| USC-MSA web (English) reference | : Book 10, Hadith 3751 |
| (deprecated numbering scheme) |
Sahih Muslim 1574 e
Salim reported on the authority of his father (Allah be pleased with him) that Allah's Messenger (may peace be upon him) said:
He who kept a dog other than one meant for hunting or for the protection of the herd would lose two qirat of his deeds every day. Salim said: Abu Huraira (Allah be pleased with him) used to say: Or the dog meant for watching the field, and he was the owner of the land.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا وَكِيعٌ، حَدَّثَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبَ ضَارٍ أَوْ مَاشِيَةٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطَانِ " . قَالَ سَالِمٌ وَكَانَ أَبُو هُرَيْرَةَ يَقُولُ " أَوْ كَلْبَ حَرْثٍ " . وَكَانَ صَاحِبَ حَرْثٍ .
| Reference | : Sahih Muslim 1574e |
| In-book reference | : Book 22, Hadith 66 |
| USC-MSA web (English) reference | : Book 10, Hadith 3819 |
| (deprecated numbering scheme) |
Sahih Muslim 1733 a
It has also been narrated by Sa'd b. Abu Burda through his father through his grandfather that the Prophet of Allah (may peace be upon him) sent him and Mu'adh (on a mission) to the Yemen, and said (by way of advising them):
Show leniency (to the people) ; don't be hard upon them; give them glad tidings (of Divine favours in this world and the Hereafter) ; and do not create aversion. Work in collaboration and don't be divided.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَهُ وَمُعَاذًا إِلَى الْيَمَنِ فَقَالَ " يَسِّرَا وَلاَ تُعَسِّرَا وَبَشِّرَا وَلاَ تُنَفِّرَا وَتَطَاوَعَا وَلاَ تَخْتَلِفَا " .
| Reference | : Sahih Muslim 1733a |
| In-book reference | : Book 32, Hadith 7 |
| USC-MSA web (English) reference | : Book 19, Hadith 4298 |
| (deprecated numbering scheme) |
Sahih Muslim 1756
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
If you come to a township (which has surrendered without a formal war) and stay therein, you have a share (that will be in the form of an award) in (the properties obtained from) it. If a township disobeys Allah and His Messenger (and actually fights against the Muslims) one-fifth of the booty seized therefrom is for Allah and His Apostle and the rest is for you.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيُّمَا قَرْيَةٍ أَتَيْتُمُوهَا وَأَقَمْتُمْ فِيهَا فَسَهْمُكُمْ فِيهَا وَأَيُّمَا قَرْيَةٍ عَصَتِ اللَّهَ وَرَسُولَهُ فَإِنَّ خُمُسَهَا لِلَّهِ وَلِرَسُولِهِ ثُمَّ هِيَ لَكُمْ " .
| Reference | : Sahih Muslim 1756 |
| In-book reference | : Book 32, Hadith 55 |
| USC-MSA web (English) reference | : Book 19, Hadith 4346 |
| (deprecated numbering scheme) |
Sahih Muslim 1890 c
It has been reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
God laughs at the two men one of whom kills the other; both of them will enter Paradise. They (the Companions) said: How, Messenger of Allah? He said: One is slain (in the way of Allah) and enters Paradise. Then God forgives the other and guides him to Islam; then he fights in the way of Allah and dies a martyr.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " يَضْحَكُ اللَّهُ لِرَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الآخَرَ كِلاَهُمَا يَدْخُلُ
الْجَنَّةَ " قَالُوا كَيْفَ يَا رَسُولَ اللَّهِ قَالَ " يُقْتَلُ هَذَا فَيَلِجُ الْجَنَّةَ ثُمَّ يَتُوبُ اللَّهُ عَلَى الآخَرِ
فَيَهْدِيهِ إِلَى الإِسْلاَمِ ثُمَّ يُجَاهِدُ فِي سَبِيلِ اللَّهِ فَيُسْتَشْهَدُ " .
| Reference | : Sahih Muslim 1890c |
| In-book reference | : Book 33, Hadith 190 |
| USC-MSA web (English) reference | : Book 20, Hadith 4660 |
| (deprecated numbering scheme) |
Sahih Muslim 1980 d
Anas reported:
I was standing amongst the members of my (tribe) and serving them liquor. The rest of the hadith is the same, but with this variation that Abu Bakr b. Anas said: It was their liquor in those days (prepared from dates), and Anas was present there and he did not deny this (fact) Mu'tamir reported on the authority of his father: A person who was with me told me that he had heard Anas saying that that was their liquor in those days.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، قَالَ قَالَ أَنَسٌ كُنْتُ قَائِمًا
عَلَى الْحَىِّ أَسْقِيهِمْ . بِمِثْلِ حَدِيثِ ابْنِ عُلَيَّةَ غَيْرَ أَنَّهُ قَالَ فَقَالَ أَبُو بَكْرِ بْنُ أَنَسٍ كَانَ خَمْرَهُمْ
يَوْمَئِذٍ . وَأَنَسٌ شَاهِدٌ فَلَمْ يُنْكِرْ أَنَسٌ ذَاكَ . وَقَالَ ابْنُ عَبْدِ الأَعْلَى حَدَّثَنَا الْمُعْتَمِرُ عَنْ أَبِيهِ
قَالَ حَدَّثَنِي بَعْضُ مَنْ كَانَ مَعِي أَنَّهُ سَمِعَ أَنَسًا يَقُولُ كَانَ خَمْرَهُمْ يَوْمَئِذٍ .
| Reference | : Sahih Muslim 1980d |
| In-book reference | : Book 36, Hadith 8 |
| USC-MSA web (English) reference | : Book 23, Hadith 4885 |
| (deprecated numbering scheme) |
Sahih Muslim 2067 g
'Abd al-Rahmin b. Abu Laili reported that Hudhaifa asked for water and a Magian gave him water in a silver vessel, whereupon he said:
I heard Allah's Messenger (may peace be upon him) as saying: Do not wear silk or brocade and do not drink ifi vessels of gold and silver, and do not eat in the dishes made of them (i. e. gold and silver), for these are for them (the non-believers) in this world.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سَيْفٌ، قَالَ سَمِعْتُ مُجَاهِدًا، يَقُولُ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى، قَالَ اسْتَسْقَى حُذَيْفَةُ فَسَقَاهُ مَجُوسِيٌّ فِي إِنَاءٍ مِنْ فِضَّةٍ فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ تَلْبَسُوا الْحَرِيرَ وَلاَ الدِّيبَاجَ وَلاَ تَشْرَبُوا فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ وَلاَ تَأْكُلُوا فِي صِحَافِهَا فَإِنَّهَا لَهُمْ فِي الدُّنْيَا" .
| Reference | : Sahih Muslim 2067g |
| In-book reference | : Book 37, Hadith 15 |
| USC-MSA web (English) reference | : Book 24, Hadith 5140 |
| (deprecated numbering scheme) |
Sahih Muslim 2259
Abu Sa`id Al-Khudri reported:
We were going with Allah's Messenger (may peace be upon him). As we reached the place (known as) `Arj there met (us) a poet who had been reciting poetry. Thereupon Allah's Messenger (may peace be upon him) said: Catch the satan or detain the satan, for filling the belly of a man with pus is better than stuffing his brain with poetry.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ الْهَادِ، عَنْ يُحَنِّسَ، مَوْلَى مُصْعَبِ
بْنِ الزُّبَيْرِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَيْنَا نَحْنُ نَسِيرُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم
بِالْعَرْجِ إِذْ عَرَضَ شَاعِرٌ يُنْشِدُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خُذُوا الشَّيْطَانَ
أَوْ أَمْسِكُوا الشَّيْطَانَ لأَنْ يَمْتَلِئَ جَوْفُ رَجُلٍ قَيْحًا خَيْرٌ لَهُ مِنْ أَنْ يَمْتَلِئَ شِعْرًا " .
| Reference | : Sahih Muslim 2259 |
| In-book reference | : Book 41, Hadith 10 |
| USC-MSA web (English) reference | : Book 28, Hadith 5611 |
| (deprecated numbering scheme) |
Sahih Muslim 2309 a
Anas b. Malik reported:
I served the Messenger of Allah (may peace be upon him) for ten years, and, by Allah, he never said to me any harsh word, and he never said to me about a thing as to why I had done that and as to why I had not done that. Abu Rabi' has made this addition (in this narration):" The work which a servant should do." There is no mention of his words" By Allah".
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو الرَّبِيعِ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ الْبُنَانِيِّ،
عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ خَدَمْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَشْرَ سِنِينَ وَاللَّهِ مَا قَالَ
لِي أُفًّا . قَطُّ وَلاَ قَالَ لِي لِشَىْءٍ لِمَ فَعَلْتَ كَذَا وَهَلاَّ فَعَلْتَ كَذَا زَادَ أَبُو الرَّبِيعِ لَيْسَ مِمَّا
يَصْنَعُهُ الْخَادِمُ . وَلَمْ يَذْكُرْ قَوْلَهُ وَاللَّهِ .
| Reference | : Sahih Muslim 2309a |
| In-book reference | : Book 43, Hadith 70 |
| USC-MSA web (English) reference | : Book 30, Hadith 5720 |
| (deprecated numbering scheme) |
Sahih Muslim 2464 e
Masruq reported:
They made a mention of Ibn Mas'ud before 'Abdullah b. Amr, whereupon he said: He is a person whose love is always fresh in my heart after I heard Allah's Messenger (may peace be upon him) as saying: Learn the recita- tion of the Qur'an from four persons: from Ibn Mas'ud, Salim, the ally of Abu Hudhaifa, Ubayy b. Ka'b, Mu'adh b. Jabal.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ
عَمْرِو بْنِ مُرَّةَ، عَنْ إِبْرَاهِيمَ، عَنْ مَسْرُوقٍ، قَالَ ذَكَرُوا ابْنَ مَسْعُودٍ عِنْدَ عَبْدِ اللَّهِ بْنِ عَمْرٍو
فَقَالَ ذَاكَ رَجُلٌ لاَ أَزَالُ أُحِبُّهُ بَعْدَ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اسْتَقْرِئُوا الْقُرْآنَ مِنْ أَرْبَعَةٍ مِنِ ابْنِ مَسْعُودٍ وَسَالِمٍ مَوْلَى أَبِي حُذَيْفَةَ وَأُبَىِّ بْنِ كَعْبٍ وَمُعَاذِ
بْنِ جَبَلٍ " .
| Reference | : Sahih Muslim 2464e |
| In-book reference | : Book 44, Hadith 168 |
| USC-MSA web (English) reference | : Book 31, Hadith 6027 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2617
Abu Huraira reported a hadith from Allah's Messenger (may peace be upon him) ; (one of them was this) that Allah's Messenger (may peace be upon him) said:
None amongst you should point a weapon towards his brother, for he does not know that Satan might cause the weapon (to slip) from his hand and (he may injure anyone) and thus he may fall into Hell-Fire.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يُشِيرُ أَحَدُكُمْ إِلَى أَخِيهِ بِالسِّلاَحِ فَإِنَّهُ لاَ يَدْرِي أَحَدُكُمْ
لَعَلَّ الشَّيْطَانَ يَنْزِعُ فِي يَدِهِ فَيَقَعُ فِي حُفْرَةٍ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 2617 |
| In-book reference | : Book 45, Hadith 165 |
| USC-MSA web (English) reference | : Book 32, Hadith 6338 |
| (deprecated numbering scheme) |
Sahih Muslim 2658 e
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
No babe is born but upon Fitra. It is his parents who make him a Jew or a Christian or a Polytheist. A person said: Allah's Messenger, what is your opinion if they were to die before that (before reaching the age of adolescence when they can distinguish between right and wrong)? He said: It is Allah alone Who knows what they would be doing.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ،
قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ مَوْلُودٍ إِلاَّ يُلِدَ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ
وَيُنَصِّرَانِهِ وَيُشَرِّكَانِهِ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَرَأَيْتَ لَوْ مَاتَ قَبْلَ ذَلِكَ قَالَ " اللَّهُ
أَعْلَمُ بِمَا كَانُوا عَامِلِينَ " .
| Reference | : Sahih Muslim 2658e |
| In-book reference | : Book 46, Hadith 37 |
| USC-MSA web (English) reference | : Book 33, Hadith 6426 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2682
Hammam b. Munabbih said:
Abu Huraira narrated to us ahadith from Allah's Messenger (may peace be upon him) and out of these one is that Allah's Messenger (may peace be upon him) said: None amongst you should make a request for death, and do not call for it before it comes, for when any one of you dies, he ceases (to do good) deeds and the life of a believer is not prolonged but for goodness.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ وَلاَ يَدْعُ بِهِ مِنْ قَبْلِ أَنْ يَأْتِيَهُ
إِنَّهُ إِذَا مَاتَ أَحَدُكُمُ انْقَطَعَ عَمَلُهُ وَإِنَّهُ لاَ يَزِيدُ الْمُؤْمِنَ عُمْرُهُ إِلاَّ خَيْرًا " .
| Reference | : Sahih Muslim 2682 |
| In-book reference | : Book 48, Hadith 15 |
| USC-MSA web (English) reference | : Book 35, Hadith 6485 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2675 e
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying that Allah, the Exalted and Glorious, said:
When My servant draws close to Me by the span of a palm, I draw close to him by the cubit and when he draws close to Me by the cubit, I draw close to him by the space (covered) by two armspans, and when he comes to me walking, I go in a hurry towards him.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارِ بْنِ عُثْمَانَ الْعَبْدِيُّ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - وَابْنُ
أَبِي عَدِيٍّ عَنْ سُلَيْمَانَ، - وَهُوَ التَّيْمِيُّ - عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ
صلى الله عليه وسلم قَالَ " قَالَ اللَّهُ عَزَّ وَجَلَّ إِذَا تَقَرَّبَ عَبْدِي مِنِّي شِبْرًا تَقَرَّبْتُ مِنْهُ ذِرَاعًا
وَإِذَا تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا - أَوْ بُوعًا - وَإِذَا أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً "
.
| Reference | : Sahih Muslim 2675e |
| In-book reference | : Book 48, Hadith 26 |
| USC-MSA web (English) reference | : Book 35, Hadith 6496 |
| (deprecated numbering scheme) |
Sahih Muslim 2742
Abu Sa'id Khudri reported that Allah's Messenger (may peace be upon him) said:
The world is sweet and green (alluring) and verily Allah is going to install you as vicegerent in it in order to see how you act. So avoid the allurement of women: verily, the first trial for the people of Isra'il was caused by women. And in the hadith transmitted on the authority of Ibn Bashshar the words are:" So that He should see how you act."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ،
عَنْ أَبِي مَسْلَمَةَ، قَالَ سَمِعْتُ أَبَا نَضْرَةَ، يُحَدِّثُ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله
عليه وسلم قَالَ " إِنَّ الدُّنْيَا حُلْوَةٌ خَضِرَةٌ وَإِنَّ اللَّهَ مُسْتَخْلِفُكُمْ فِيهَا فَيَنْظُرُ كَيْفَ تَعْمَلُونَ
فَاتَّقُوا الدُّنْيَا وَاتَّقُوا النِّسَاءَ فَإِنَّ أَوَّلَ فِتْنَةِ بَنِي إِسْرَائِيلَ كَانَتْ فِي النِّسَاءِ " . وَفِي حَدِيثِ
ابْنِ بَشَّارٍ " لِيَنْظُرَ كَيْفَ تَعْمَلُونَ " .
| Reference | : Sahih Muslim 2742 |
| In-book reference | : Book 49, Hadith 12 |
| USC-MSA web (English) reference | : Book 36, Hadith 6606 |
| (deprecated numbering scheme) |
Sahih Muslim 2763 c
This hadith has been narrated on the authority of Sulaiman Taimi with the same chain of transmitters that a person had taken liberty with a woman less than fomication. He came to 'Umar b. Khattab and he took it to be a serious offence. Then he came to Abu Bakr and he also took it to be a serious offence. Then he came the Allahs Apostle (may peace be upon him) and he made a mention of this to him. The rest of the hadith is the same.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، بِهَذَا الإِسْنَادِ قَالَ
أَصَابَ رَجُلٌ مِنِ امْرَأَةٍ شَيْئًا دُونَ الْفَاحِشَةِ فَأَتَى عُمَرَ بْنَ الْخَطَّابِ فَعَظَّمَ عَلَيْهِ ثُمَّ أَتَى أَبَا
بَكْرٍ فَعَظَّمَ عَلَيْهِ ثُمَّ أَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ بِمِثْلِ حَدِيثِ يَزِيدَ وَالْمُعْتَمِرِ .
| Reference | : Sahih Muslim 2763c |
| In-book reference | : Book 50, Hadith 49 |
| USC-MSA web (English) reference | : Book 37, Hadith 6657 |
| (deprecated numbering scheme) |
Sahih Muslim 2767 b
Abu Burda reported on the authority of his father that Allah's Apostle (may peace be upon him) said:
No Muslim would die but Allah would admit in his stead a Jew or a Christian in Hell-Fire. 'Umar b. Abd al-'Aziz took an oath: By One besides Whom there is no god but He, thrice that his father had narrated that to him from Allah's Messenger (may peace be upon him).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ،
أَنَّ عَوْنًا، وَسَعِيدَ بْنَ أَبِي بُرْدَةَ، حَدَّثَاهُ أَنَّهُمَا، شَهِدَا أَبَا بُرْدَةَ يُحَدِّثُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ
عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لاَ يَمُوتُ رَجُلٌ مُسْلِمٌ إِلاَّ أَدْخَلَ اللَّهُ مَكَانَهُ
النَّارَ يَهُودِيًّا أَوْ نَصْرَانِيًّا " . قَالَ فَاسْتَحْلَفَهُ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ بِاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ
هُوَ ثَلاَثَ مَرَّاتٍ أَنَّ أَبَاهُ حَدَّثَهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَحَلَفَ لَهُ - قَالَ
- فَلَمْ يُحَدِّثْنِي سَعِيدٌ أَنَّهُ اسْتَحْلَفَهُ وَلَمْ يُنْكِرْ عَلَى عَوْنٍ قَوْلَهُ .
| Reference | : Sahih Muslim 2767b |
| In-book reference | : Book 50, Hadith 58 |
| USC-MSA web (English) reference | : Book 37, Hadith 6666 |
| (deprecated numbering scheme) |
Sahih Muslim 2922
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ - عَنْ سُهَيْلٍ،
عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تَقُومُ السَّاعَةُ حَتَّى
يُقَاتِلَ الْمُسْلِمُونَ الْيَهُودَ فَيَقْتُلُهُمُ الْمُسْلِمُونَ حَتَّى يَخْتَبِئَ الْيَهُودِيُّ مِنْ وَرَاءِ الْحَجَرِ وَالشَّجَرِ
فَيَقُولُ الْحَجَرُ أَوِ الشَّجَرُ يَا مُسْلِمُ يَا عَبْدَ اللَّهِ هَذَا يَهُودِيٌّ خَلْفِي فَتَعَالَ فَاقْتُلْهُ . إِلاَّ الْغَرْقَدَ
فَإِنَّهُ مِنْ شَجَرِ الْيَهُودِ " .
| Reference | : Sahih Muslim 2922 |
| In-book reference | : Book 54, Hadith 103 |
| USC-MSA web (English) reference | : Book 41, Hadith 6985 |
| (deprecated numbering scheme) |
Sahih Muslim 208 a
It is reported on the authority of Ibn 'Abbas that when this verse was revealed:
" And warn thy nearest kindred" (and thy group of selected people among them) the Messenger of Allah (may peace be upon him) set off till he climbed Safa' and called loudly: Be on your guard! They said: Who is it calling aloud? They said: Muhammad. They gathered round him, and he said: O sons of so and so, O sons of so and so, O sons of 'Abd Manaf, O sons of 'Abd al-Muttalib, and they gathered around him. He (the Apostle) said: If I were to inform you that there were horsemen emerging out of the foot of this mountain, would you believe me? They said: We have not experienced any lie from you. He said: Well, I am a warner to you before a severe torment. He (the narrator) said that Abu Lahab then said: Destruction to you! Is it for this you have gathered us? He (the Holy Prophet) then stood up, and this verse was revealed:" Perish the hands of Abu Lahab, and he indeed perished" (cxi. 1). A'mash recited this to the end of the Sura.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} وَرَهْطَكَ مِنْهُمُ الْمُخْلَصِينَ . خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى صَعِدَ الصَّفَا فَهَتَفَ " يَا صَبَاحَاهْ " . فَقَالُوا مَنْ هَذَا الَّذِي يَهْتِفُ قَالُوا مُحَمَّدٌ . فَاجْتَمَعُوا إِلَيْهِ فَقَالَ " يَا بَنِي فُلاَنٍ يَا بَنِي فُلاَنٍ يَا بَنِي فُلاَنٍ يَا بَنِي عَبْدِ مَنَافٍ يَا بَنِي عَبْدِ الْمُطَّلِبِ " فَاجْتَمَعُوا إِلَيْهِ فَقَالَ " أَرَأَيْتَكُمْ لَوْ أَخْبَرْتُكُمْ أَنَّ خَيْلاً تَخْرُجُ بِسَفْحِ هَذَا الْجَبَلِ أَكُنْتُمْ مُصَدِّقِيَّ " . قَالُوا مَا جَرَّبْنَا عَلَيْكَ كَذِبًا . قَالَ " فَإِنِّي نَذِيرٌ لَكُمْ بَيْنَ يَدَىْ عَذَابٍ شَدِيدٍ " . قَالَ فَقَالَ أَبُو لَهَبٍ تَبًّا لَكَ أَمَا جَمَعْتَنَا إِلاَّ لِهَذَا ثُمَّ قَامَ ...
| Reference | : Sahih Muslim 208a |
| In-book reference | : Book 1, Hadith 414 |
| USC-MSA web (English) reference | : Book 1, Hadith 406 |
| (deprecated numbering scheme) |
Sahih Muslim 419 a
Anas b. Malik reported, Abu Bakr led them in prayer due to the illness of the Messenger of Allah (may peace be upon him) of which be died. It was a Monday and they stood in rows for prayer. The Messenger of Allah (may peace be upon him) drew aside the curtain of ('A'isha's) apartment and looked at us while he was standing, and his (Prophet's) face was (as bright) as the paper of the Holy Book. The Messenger of Allah (may peace be upon him) felt happy and smiled. And we were confounded with joy while in prayer due to the arrival (among our midst) of the Messenger of Allah (may peace be upon him), Abu Bakr stepped back upon his heels to say prayer in a row perceiving that the Messenger of Allah (may peace be upon him) had come out for prayer. The Messenger of Allah (may peace be upon him) with the help of his hand signed to them to complete their prayer. The Messenger of Allah (may peace be upon him) went back (to his apartment) and drew the curtain. He (the narrator) said:
The Messenger of Allah (may peace be upon him) breathed his last on that very day.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، وَحَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، - قَالَ عَبْدٌ أَخْبَرَنِي وَقَالَ الآخَرَانِ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - وَحَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ أَبَا بَكْرٍ، كَانَ يُصَلِّي لَهُمْ فِي وَجَعِ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّذِي تُوُفِّيَ فِيهِ حَتَّى إِذَا كَانَ يَوْمُ الاِثْنَيْنِ - وَهُمْ صُفُوفٌ فِي الصَّلاَةِ - كَشَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم سِتْرَ الْحُجْرَةِ فَنَظَرَ إِلَيْنَا وَهُوَ قَائِمٌ كَأَنَّ وَجْهَهُ وَرَقَةُ مُصْحَفٍ . ثُمَّ تَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم ضَاحِكًا - قَالَ - فَبُهِتْنَا وَنَحْنُ فِي الصَّلاَةِ مِنْ فَرَحٍ بِخُرُوجِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَنَكَصَ أَبُو بَكْرٍ عَلَى عَقِبَيْهِ لِيَصِلَ الصَّفَّ وَظَنَّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَارِجٌ لِلصَّلاَةِ فَأَشَارَ إِلَيْهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ أَنْ أَتِمُّوا صَلاَتَكُمْ - ...
| Reference | : Sahih Muslim 419a |
| In-book reference | : Book 4, Hadith 106 |
| USC-MSA web (English) reference | : Book 4, Hadith 840 |
| (deprecated numbering scheme) |
Sahih Muslim 1365 g
It has been narrated on the authority of Anas that the Messenger of Allah (may peace be upon him) raided Khaibar. One morning we offered prayers in the darkness of early dawn (near Khaibar). Then the Messenger of Allah (may peace be upon him) mounted (his horse). Abu Talha mounted his and I mounted behind Abu Talha on the same horse. The Prophet of Allah (may peace be upon him) rode through the streets of Khaibar and (I rode so close to him) that my knee touched the thigh of the Prophet of Allah (may peace be upon him). The wrapper got aside from his thigh, and I could see its whiteness. When he entered the town, he said:
God is Great. Khaibar shall face destruction. When we descend in the city-square of a people, it is a bad day for them who have been warned (and have not taken heed). He said these words thrice. The people of the town had just come out from (their houses) to go about their jobs. They said (in surprise): Muhammad has come. We captured Khaibar by force.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ، بْنِ صُهَيْبٍ عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَزَا خَيْبَرَ قَالَ فَصَلَّيْنَا عِنْدَهَا صَلاَةَ الْغَدَاةِ بِغَلَسٍ فَرَكِبَ نَبِيُّ اللَّهِ صلى الله عليه وسلم وَرَكِبَ أَبُو طَلْحَةَ وَأَنَا رَدِيفُ أَبِي طَلْحَةَ فَأَجْرَى نَبِيُّ اللَّهِ صلى الله عليه وسلم فِي زُقَاقِ خَيْبَرَ وَإِنَّ رُكْبَتِي لَتَمَسُّ فَخِذَ نَبِيِّ اللَّهِ صلى الله عليه وسلم وَانْحَسَرَ الإِزَارُ عَنْ فَخِذِ نَبِيِّ اللَّهِ صلى الله عليه وسلم وَإِنِّي لأَرَى بَيَاضَ فَخِذِ نَبِيِّ اللَّهِ صلى الله عليه وسلم فَلَمَّا دَخَلَ الْقَرْيَةَ قَالَ " اللَّهُ أَكْبَرُ خَرِبَتْ خَيْبَرُ إِنَّا إِذَا نَزَلْنَا بِسَاحَةِ قَوْمٍ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ " . قَالَهَا ثَلاَثَ مِرَارٍ قَالَ وَقَدْ خَرَجَ الْقَوْمُ إِلَى أَعْمَالِهِمْ فَقَالُوا مُحَمَّدٌ - قَالَ عَبْدُ الْعَزِيزِ وَقَالَ بَعْضُ أَصْحَابِنَا - وَالْخَمِيسَ قَالَ وَأَصَبْنَاهَا عَنْوَةً .
| Reference | : Sahih Muslim 1365g |
| In-book reference | : Book 32, Hadith 147 |
| USC-MSA web (English) reference | : Book 19, Hadith 4437 |
| (deprecated numbering scheme) |
Sahih Muslim 339 b
Hammam b. Munabbih reported that Abu Huraira reported many ahadith from Allah's Messenger (may peace be upon him) and one, of them speaks that Allah's Messenger (may peace be upon him) is reported to have said:
Banu Isra'il used to take bath (together) naked and thus saw private parts of one another, but Moses (peace be upon him) used to take bath alone (in privacy), and they said: By Allah, nothing prevents Moses to take bath along with us; but scrotal hernia. One day when he (Moses) was taking bath (alone) he placed his clothes upon a stone, but the stone began to move along with his clothes. Moses raced after it saying: My garment, stone; until (some of the people) of Banu Isra'il looked at the private parts of Moses, and they said: By Allah, there is no trouble with Moses. The stone stopped after he (Moses) had been seen. He took hold of his garments and struck the stone. Abu Huraira said: I swear by Allah that there were six or seven scars on the stone because of the striking of stone by Moses (peace be upon him).
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " كَانَتْ بَنُو إِسْرَائِيلَ يَغْتَسِلُونَ عُرَاةً يَنْظُرُ بَعْضُهُمْ إِلَى
سَوْأَةِ بَعْضٍ وَكَانَ مُوسَى عَلَيْهِ السَّلاَمُ يَغْتَسِلُ وَحْدَهُ فَقَالُوا وَاللَّهِ مَا يَمْنَعُ مُوسَى أَنْ يَغْتَسِلَ
مَعَنَا إِلاَّ أَنَّهُ آدَرُ . قَالَ فَذَهَبَ مَرَّةً يَغْتَسِلُ فَوَضَعَ ثَوْبَهُ عَلَى حَجَرٍ فَفَرَّ الْحَجَرُ بِثَوْبِهِ -
قَالَ - فَجَمَحَ مُوسَى بِأَثَرِهِ يَقُولُ ثَوْبِي حَجَرُ ثَوْبِي حَجَرُ . حَتَّى نَظَرَتْ بَنُو إِسْرَائِيلَ إِلَى
سَوْأَةِ مُوسَى فَقَالُوا وَاللَّهِ مَا بِمُوسَى مِنْ بَأْسٍ . فَقَامَ الْحَجَرُ بَعْدُ حَتَّى نُظِرَ إِلَيْهِ - قَالَ
- فَأَخَذَ ثَوْبَهُ فَطَفِقَ بِالْحَجَرِ ضَرْبًا " . قَالَ أَبُو هُرَيْرَةَ وَاللَّهِ إِنَّهُ بِالْحَجَرِ نَدَبٌ سِتَّةٌ أَوْ
سَبْعَةٌ ضَرْبُ مُوسَى ...
| Reference | : Sahih Muslim 339b |
| In-book reference | : Book 43, Hadith 204 |
| USC-MSA web (English) reference | : Book 30, Hadith 5849 |
| (deprecated numbering scheme) |
Sahih Muslim 2449 d
'Ali b. Husain reported that Miswar b. Makhramah informed him that 'Ali b. Abi Talib sent the proposal of marriage to the daughter of Abu Jahl as he had Fatima, the daughter of Allah's Messenger (may peace be upon him), (as his wife). When Fatima heard about it, she came to Allah's Apostle (may peace be upon him) and said:
The people say that you never feel angry on account of your daughters and now 'Ali is going to marry the daughter of Abu Jahl. Makhramah said: Thereupon Allah's Messenger (may peace be upon him) rose up and I heard him reciting Tashahhud and say: Now to the point. I gave a daughter of mine (Zainab) to Abu'l-'As b. Rabi, and he spoke to me and spoke the truth. Verily Fatima, the daughter of Muhammad, is a part of me and I do not approve that she may be put to any trial and by Allah, the daughter of Allah's Messenger cannot be combined with the daughter of God's enemy (as the co-wives) of one person. Thereupon 'Ali gave up (the idea of his intended) marriage.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ
الزُّهْرِيِّ، أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ
بِنْتَ أَبِي جَهْلٍ وَعِنْدَهُ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا سَمِعَتْ بِذَلِكَ فَاطِمَةُ
أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ لَهُ إِنَّ قَوْمَكَ يَتَحَدَّثُونَ أَنَّكَ لاَ تَغْضَبُ لِبَنَاتِكَ وَهَذَا
عَلِيٌّ نَاكِحًا ابْنَةَ أَبِي جَهْلٍ . قَالَ الْمِسْوَرُ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَسَمِعْتُهُ حِينَ
تَشَهَّدَ ثُمَّ قَالَ " أَمَّا بَعْدُ فَإِنِّي أَنْكَحْتُ أَبَا الْعَاصِ بْنَ الرَّبِيعِ فَحَدَّثَنِي فَصَدَقَنِي وَإِنَّ فَاطِمَةَ
بِنْتَ مُحَمَّدٍ مُضْغَةٌ مِنِّي وَإِنَّمَا أَكْرَهُ أَنْ يَفْتِنُوهَا وَإِنَّهَا وَاللَّهِ لاَ تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ وَبِنْتُ
عَدُوِّ اللَّهِ عِنْدَ رَجُلٍ وَاحِدٍ أَبَدًا " . قَالَ فَتَرَكَ عَلِيٌّ الْخِطْبَةَ .
| Reference | : Sahih Muslim 2449d |
| In-book reference | : Book 44, Hadith 140 |
| USC-MSA web (English) reference | : Book 31, Hadith 6002 |
| (deprecated numbering scheme) |