Allah's Apostle distributed (Zakat) amongst (a group of) people while I was sitting there but Allah's Apostle left a man whom I thought the best of the lot. I asked, "O Allah's Apostle! Why have you left that person? By Allah I regard him as a faithful believer." The Prophet commented: "Or merely a Muslim." I remained quiet for a while, but could not help repeating my question because of what I knew about him. And then asked Allah's Apostle, "Why have you left so and so? By Allah! He is a faithful believer." The Prophet again said, "Or merely a Muslim." And I could not help repeating my question because of what I knew about him. Then the Prophet said, "O Sa'd! I give to a person while another is dearer to me, for fear that he might be thrown on his face in the Fire by Allah."

That he heard the Prophet, after raising his head from the bowing in morning prayer, saying, "O Allah, our Lord! All the praises are for you." And in the last (rak`a) he said, "O Allah! Curse so-and-so and so--and-so." And then Allah revealed:-- 'Not for you (O Muhammad) is the decision, (but for Allah), whether He turns in mercy to them or punish them, for they are indeed wrongdoers.' (3.128)

This hadith has been narrated on the authority of Jabir b. 'Abdullah through another chain of transmitters.

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

This hadith is narrated by Anas with another chain of transmitters, and in the hadith transmitted by Jarir there is no mention of" turning (faces)".

This hadith has been transmitted by Ibn Mughira on the authority of his father by another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain ot transmitters.

The above hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This tradition has been narrated on the authority of Nu'man b. Bashir through another chain of transmitters.

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

This hadith has been narrated on the authority of Muhammad b. ja'far through another chain of transmitters.

This hadith has been narrated on the authority of 'Ubada b. Samit through another chain of transmitters.

A hadith like this has been narrated on the authority of Abu Musa through another chain of transmitters.

This hadith has been narrated on the authority of 'Ata' b. Yasir through another chain of transmitters.

This hadith has been narrated on the authority of 'Abdullah b. Mas'ud through another chain of transmitters.

A hadith like this has been reported on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

This hadith has been narrated on the authority of Zaid b. Arqam through another chain of transmitters.

This hadith has been narrated on the authority of Abu Sa'id Khudri through another chain of transmitters.

This hadith had been narrated on the authority of al-A'mash through another chain of transmitters also.

This hadith has been narrated on the authority of Jabir b. 'Abdullah through another chain of transmitters.

A hadith like this has been narrated on the authority of Ibn Umar through another chain of transmitters.

This hadith has been narrated on the authority of Abu Sa'id Khudri through another chain of transmitters.

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

This hadith bu been narrated on the authority of Abu Sa'id Khudri through another chain of transmitters.

This hadith has been reported on the authority of Jabir b. 'Abdullah through another chain of transmitters.

This hadith has been reported on the authority of Abu Mas'ud Ansari through another chain of transmitters.

Abu Sa'id Khudri reported this hadith through another chain of transmitters but with a slight, variation of wording.

This hadith has been narrated on the authority of Jabir b. Abdullah through another chain of transmitters.

This hadith has been narrated on the authority of Jabir b. Samura through another chain of transmitters.

This hadith has been narrated on the authority of Yazid b. Hurmuz through another chain of transmitters.

This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters.

This hadith has been reported on the authority of Imran b. Husain through another chain of narrators.

This hadith is narrated on the authority of Abu al-Ahwas with another chain of transmitters and a slight variation of words.

A hadith like this has been narrated on the authority of Ibn 'Abbas through another chain of transmitters.

This hadith has been narrated by 'A'isha (Allah be pleased with her) through another chain of transmitters.

I used to comb the hair of Allah's Apostle during my periods.

This hadith also reaches us through another chain

That he was sold (as a slave) by one master to another for more than ten times (i.e between 13 and 19).

When it was the day of (the battle of) Hunain, I saw a Muslim man fighting with one of the pagans and another pagan was hiding himself behind the Muslim in order to kill him. So I hurried towards the pagan who was hiding behind the Muslim to kill him, and he raised his hand to hit me but I hit his hand and cut it off. That man got hold of me and pressed me so hard that I was afraid (that I would die), then he knelt down and his grip became loose and I pushed him and killed him. The Muslims (excepting the Prophet and some of his companions) started fleeing and I too, fled with them. Suddenly I met `Umar bin Al-Khattab amongst the people and I asked him, "What is wrong with the people?" He said, "It is the order of Allah" Then the people returned to Allah's Apostle (after defeating the enemy). Allah's Apostle said, "Whoever produces a proof that he has killed an infidel, will have the spoils of the killed man." So I got up to look for an evidence to prove that I had killed an infidel, but I could not find anyone to bear witness for me, so I sat down. Then it came to my mind (that I should speak of it) and I mentioned the case to Allah's Apostle. A man from the persons who were sitting with him (i.e. the Prophet), said, "The arms of the deceased one whom he ( i.e. Abu Qatada) has mentioned, are with me, so please compensate him for it (i.e. the spoils)," Abu Bakr said, "No, Allah's Apostle will not give it (i.e. the spoils) to a weak humble person from Quraish and leave one of Allah's Lions who fights on behalf of Allah and His Apostle." Allah's Apostle then got up and gave that (spoils) to me, and I bought with it, a garden which was the first property I got after embracing Islam.

This hadith has been narrated by another chain of transmitters on the authority of Husain b. Abd al-Rahman.

The same hadith has been narrated by Ishaq b. Mansur on the authority of Jabir with another chain of transmitters.

(The above mentioned) hadith has been narrated on the authority of Abu Huraira through another chain of transmitters.

This hadith has been narrated on the authority of Asma' daughter of Abu Bakr, through another chain of transmitters.

This hadith has been narrated on the authority of Anas through another chain of transmitters, but with a small variation of wording.

A hadith like this has been narrated on the authority of Nu'man b. Bashir through another chain of transmitters.

This hadith has been narrated on the authority of Hisham through another chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of Hisham through another chain of transmitters but with a slight variation of wording.

This hadith has been reported on the authority of 'A'isha through another chain of transmitters with a slight variation of wording.

A hadith like this has been reported on the authority of Ka'b b. Malik through another chain of transmitters.

This hadith has been narrated oif the authority of 'Adi b. Hatim through another chain of transmitters.

This tradition has been handed down on the authority of Salman al-Khair through another chain of transmitters.

This hadith has been narrated on the authority of Abd al-Rahman b. Shumasa with another chain of transmitters.

It has been narrated on the authority of the same narrator through another chain of transmitters with the same difference in the wording.

This hadith has been narrated on the authority of 'Abdullah through another chain of transmitters with a slight variation of words.

This hadith has been narrated on the authority of Sahl b. Abu Hathma through another chain of transmitters.

This hadith has been narrated on the authority of Abu Sa'id al-Khudri through another chain of transmitters.

A hadith like this has been narrated on the authority of Rafi' b. Khadij through another chain of transmitters.

This hadith has been reported on the authority of Ibn Umar (Allah be pleased with them) with another chain of transmitters.

A hadith like this has been narrated by Hafsa (Allah be pleased with her) through another chain of transmitters.

The Prophet said, "A woman should not look at or touch another woman to describe her to her husband in such a way as if he was actually looking at her."

Whenever the Prophet finished his meals (or when his dining sheet was taken away), he used to say. "Praise be to Allah Who has satisfied our needs and quenched our thirst. Your favor cannot by compensated or denied." Once he said, upraise be to You, O our Lord! Your favor cannot be compensated, nor can be left, nor can be dispensed with, O our Lord!"

A young Jewish boy used to serve the Prophet and he became sick. So the Prophet went to visit him. He sat near his head and asked him to embrace Islam. The boy looked at his father, who was sitting there; the latter told him to obey Abul-Qasim and the boy embraced Islam. The Prophet came out saying: "Praises be to Allah Who saved the boy from the Hell-fire."

(the wife of the Prophet) "When the ailment of Allah's Apostle became aggravated, he requested his wives to permit him to be (treated) nursed in my house, and they gave him permission. He came out (to my house), walking between two men with his feet dragging on the ground, between `Abbas bin `Abdul--Muttalib and another man" 'Ubaidullah said, "I told `Abdullah of what `Aisha had said, `Abdullah bin `Abbas said to me, 'Do you know who is the other man whom `Aisha did not name?' I said, 'No.' Ibn `Abbas said, 'It was `Ali bin Abu Talib." `Aisha, the wife of the Prophet used to narrate saying, "When Allah's Apostle entered my house and his disease became aggravated, he said, " Pour on me the water of seven water skins, the mouths of which have not been untied, so that I may give advice to the people.' So we let him sit in a big basin belonging to Hafsa, the wife of the Prophet and then started to pour water on him from these water skins till he started pointing to us with his hands intending to say, 'You have done your job." `Aisha added, "Then he went out to the people and led them in prayer and preached to them."

The Prophet sent seventy men from the tribe of Bani Salim to the tribe of Bani Amir. When they reached there, my maternal uncle said to them, "I will go ahead of you, and if they allow me to convey the message of Allah's Apostle (it will be all right); otherwise you will remain close to me." So he went ahead of them and the pagans granted him security But while he was reporting the message of the Prophet , they beckoned to one of their men who stabbed him to death. My maternal uncle said, "Allah is Greater! By the Lord of the Ka`ba, I am successful." After that they attached the rest of the party and killed them all except a lame man who went up to the top of the mountain. (Hammam, a sub-narrator said, "I think another man was saved along with him)." Gabriel informed the Prophet that they (i.e the martyrs) met their Lord, and He was pleased with them and made them pleased. We used to recite, "Inform our people that we have met our Lord, He is pleased with us and He has made us pleased " Later on this Qur'anic Verse was cancelled. The Prophet invoked Allah for forty days to curse the murderers from the tribe of Ral, Dhakwan, Bani Lihyan and Bam Usaiya who disobeyed Allah and his Apostle.

The Prophet said, "No town-dweller should sell for a bedouin. Do not practice Najsh (i.e. Do not offer a high price for a thing which you do not want to buy, in order to deceive the people). No Muslim should offer more for a thing already bought by his Muslim brother, nor should he demand the hand of a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce of her sister (i.e. another Muslim woman) in order to take her place herself."

The Prophet said, "After me (i.e. after my death), do not become disbelievers, by striking (cutting) the necks of one another.

The Prophet said, "As if I were looking at him, a black person with thin legs plucking the stones of the Ka`ba one after another. "

This hadith is narrated by Jabir through another chain of transmitters but Hammad (one of the narrators) made no mention of the two rak'ahs.

A hadith like this has been narrated by Abu Huraira with another chain of transmitters with a very slight change of words.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight change of words.

This hadith has been narrated on the authority of Abn Huraira through another chain of transmitters with a slight variation of wording.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight variation of wording.

This hadith has been narrated on the authority of 'Abdullah b. Amr b. al-'As through another chain of transmitters.

This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters but with a slight variation of wording.