Showing 351-400 of 610
Sahih al-Bukhari 2267

Narrated Ubai bin Ka`b:

Allah's Apostle said, "Both of them (Moses and Al-Khadir) proceeded on till they reached a wall which was about to fall." Sa`d said [?? or Sa`id], "(Al-Khadir pointed) with his hands (towards the wall) and then raised his hands and the wall became straightened up." Ya`la said, "I think Sa`id [?? or Sa`d] said, 'He (Khadir) passed his hand over it and it was straightened up." (Moses said to him), "if you had wanted, you could have taken wages for it." Sa`id [?? or Sa`d] said, "Wages with which to buy food . "

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامُ بْنُ يُوسُفَ، أَنَّ ابْنَ جُرَيْجٍ، أَخْبَرَهُمْ قَالَ أَخْبَرَنِي يَعْلَى بْنُ مُسْلِمٍ، وَعَمْرُو بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، يَزِيدُ أَحَدُهُمَا عَلَى صَاحِبِهِ، وَغَيْرُهُمَا قَالَ قَدْ سَمِعْتُهُ يُحَدِّثُهُ عَنْ سَعِيدٍ قَالَ قَالَ لِي ابْنُ عَبَّاسٍ ـ رضى الله عنهما ـ حَدَّثَنِي أُبَىُّ بْنُ كَعْبٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَانْطَلَقَا فَوَجَدَا جِدَارًا يُرِيدُ أَنْ يَنْقَضَّ ‏"‏‏.‏ قَالَ سَعِيدٌ بِيَدِهِ هَكَذَا، وَرَفَعَ يَدَيْهِ فَاسْتَقَامَ، قَالَ يَعْلَى حَسِبْتُ أَنَّ سَعِيدًا قَالَ‏.‏ فَمَسَحَهُ بِيَدِهِ فَاسْتَقَامَ ‏{‏قَالَ‏}‏ ‏"‏لَوْ شِئْتَ لاَتَّخَذْتَ عَلَيْهِ أَجْرًا ‏"‏‏.‏ قَالَ سَعِيدٌ أَجْرًا نَأْكُلُهُ‏.‏
Reference : Sahih al-Bukhari 2267
In-book reference : Book 37, Hadith 7
USC-MSA web (English) reference : Vol. 3, Book 36, Hadith 467
  (deprecated numbering scheme)
Sunan an-Nasa'i 1068
It was narrated from Abu Sa'eed that:
The Messenger of Allah (SAW) used to say: "Sami Allahu liman hamidah, Rabbana wa lakal-hamd, mil'as-samawati wa mil'al-ardi wa mil'ama shi'ta min shai'in ba'd. Athlath-thana'i wal-majdi khairu ma qalal-'abdu wa kulluna laka 'abdun la mani'a lima a'taita wa la yanfa'u dhal-jaddi minkal-jadd (Allah hears the one who praises Him; Our Lord, to You be the Praise, filling the heavens, filling the Earth, and filling whatever else You will, Lord of Glory and Majesty, the truest thing a slave had said, and we are all slaves to You. None can withhold what You grant, nor can the possession of an owner benefit him before You.)"
أَخْبَرَنِي عَمْرُو بْنُ هِشَامٍ أَبُو أُمَيَّةَ الْحَرَّانِيُّ، قَالَ حَدَّثَنَا مَخْلَدٌ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، عَنْ عَطِيَّةَ بْنِ قَيْسٍ، عَنْ قَزَعَةَ بْنِ يَحْيَى، عَنْ أَبِي سَعِيدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ حِينَ يَقُولُ ‏ "‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَوَاتِ وَمِلْءَ الأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَىْءٍ بَعْدُ أَهْلَ الثَّنَاءِ وَالْمَجْدِ خَيْرُ مَا قَالَ الْعَبْدُ وَكُلُّنَا لَكَ عَبْدٌ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1068
In-book reference : Book 12, Hadith 40
English translation : Vol. 2, Book 12, Hadith 1069
Sunan an-Nasa'i 2750
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Umar that his father said:
"The Talbiyah of the Messenger of Allah was: "Labbaika Allahumma Labbaik, Labbaika la sharika laka labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)." And Ibn 'Umar added: "Labbaika Labbaika wasa'daika wal-khayr fi yadika, warraghba' ilaika wal-'aml (Here I am, here I am, and at Your service; all good is in Your hands, seeking Your pleasure and striving for Your sake)."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا أَبُو بِشْرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ كَانَتْ تَلْبِيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏" ‏ ‏.‏ وَزَادَ فِيهِ ابْنُ عُمَرَ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2750
In-book reference : Book 24, Hadith 132
English translation : Vol. 3, Book 24, Hadith 2751
Sunan an-Nasa'i 2747
It was narrated that Ibn Shihab said:
"Salim told me that his father said: "I heard the Messenger of Allah say the Talbiyah: "Labbaika Allahumma Labbaik, Labbaika La sharika laka Labbaik. Innal-hamda wan-ni'mata laka wal-mulk, la sharika lak (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner)." 'Abdullah bin 'Umar used to say: "The Messenger of Allah used to pray two Rak'ahs in Dhul-Hulaifah, then when his she-camel stood up straight with him at the Masjid of Dhul-Hulaifah, he would enter Ihram saying these words."
أَخْبَرَنَا عِيسَى بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ إِنَّ سَالِمًا أَخْبَرَنِي أَنَّ أَبَاهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُهِلُّ يَقُولُ ‏"‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏ وَإِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَرْكَعُ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ثُمَّ إِذَا اسْتَوَتْ بِهِ النَّاقَةُ قَائِمَةً عِنْدَ مَسْجِدِ ذِي الْحُلَيْفَةِ أَهَلَّ بِهَؤُلاَءِ الْكَلِمَاتِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2747
In-book reference : Book 24, Hadith 129
English translation : Vol. 1, Book 24, Hadith 2748
Riyad as-Salihin 1455
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
When it was evening, the Prophet (PBUH) used to supplicate: "Amsaina wa amsal-mulku lillah, wal-hamdu lillah. La 'ilaha illallahu wahdahu la sharika lahu (We have entered upon evening and the whole kingdom of Allah, too, has entered upon evening. Praise is due to Allah. There is none who has the right to be worshiped but Allah, the One who has no partner with Him)." He (the narrator) said: I think that he (PBUH) used to follow the recitation with these words: "Lahul-mulku, wa lahul-hamdu, wa Huwa 'ala kulli shi'in Qadir. Rabbi as'aluka khaira ma fi hadhihil-lailati, wa khaira ma ba'daha; wa a'udhu bika min sharri ma fi hadhihil-lailati, wa sharri ma ba'daha; Rabbi a'udhu bika minal- kasali, wa su'il-kibari; Rabbi a'udhu bika min 'adhabin fin-nari, wa 'adhabin fil-qabri (His is the sovereignty and to Him is all praise due, and He is Omnipotent. My Rubb, I beg of you good that lies in this night and good that follows it, and I seek refuge in You from the evil that lies in this night and from the evil of that which follows it. My Rubb! I seek refuge in You from lethargy and the misery of old age. O Allah! I seek Your Protection from the torment of Hell-fire and the punishment of the grave)." When it was morning, he (PBUH) would recite the same, replacing the words: "We have entered upon evening and the whole kingdom of Allah, too, has entered upon evening" with "We have entered upon morning and the whole kingdom of Allah entered upon morning." (Replace the words "Amsaina, amsa, hadhihil-lailati, ma ba'daha with Asbahna, asbaha, hadhal-yaumi, ma ba'dahu, respectively.)

[Muslim].

وعن ابن مسعود رضي الله عنه قال‏:‏ كان نبي الله صلى الله عليه وسلم، إذا أمسى قال‏:‏ أمسينا وأمسى الملك لله، والحمد لله، لا إله إلا الله وحده لا شريك له‏"‏ قال الراوي‏:‏ أراه قال فيهن‏:‏ ‏"‏له الملك وله الحمد وهو على كل شيء قدير، رب أسألك خير ما في هذه الليلة، وخير ما بعدها، وأعوذ بك من شر ما في هذه الليلة وشر ما بعدها، رب أعوذ بك من الكسل، وسوء الكبر، رب أعوذ بك من شر ما في هذه الليلة، وخير ما بعدها، وأعوذ بك من شر ما في هذه الليلة وشر ما بعدها، رب أعوذ بك من الكسل، وسوء الكبر، رب أعوذ بك من عذاب النار، وعذاب في القبر‏"‏ وإذا أصبح قال ذلك أيضًا‏:‏ ‏"‏أصبحنا وأصبح الملك لله‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1455
In-book reference : Book 15, Hadith 48
Riyad as-Salihin 733
Abu Umamah (May Allah be pleased with him) reported:
Whenever the Prophet (PBUH) finished a meal, he would say: "Al-hamdu lillahi hamdan kathiran taiyyiban mubarakan fihi, ghaira makfiyyin wa la muwadda`in, wa la mustaghnan `anhu, Rabbuna. (All praise is due to Allah, praise which is abundant, pure, and full of blessings, which is indispensable and to which one cannot be indifferent).''

[Al-Bukhari].

وعن أبى أمامة رضى الله عنه أن النبي صلى الله عليه وسلم كان إذا رفع مائدته قال‏:‏ ‏ "‏الحمد لله حمداً كثيراً طَيِّباً مباركاً فيه، غير مكفى ولامودع، ولا مستغنى عنه ربنا‏"‏ ‏‏.‏(‏‏(‏رواه البخارى‏)‏‏)‏‏
Reference : Riyad as-Salihin 733
In-book reference : Book 2, Hadith 7
Musnad Ahmad 512
It was narrated that one of the family of Ya`la bin Umayyah said:
Ya`la said:I circumambulated [the Ka’bah] with ‘Uthman (رضي الله عنه) and he touched the corner. Ya`la said: I was next to the House and when I reached the western corner which is next to the Black Stone. I took his hand to touch it and he said: What is the matter with you? I said: Aren`t you going to touch it? He said: Did you not do tawaf with the Messenger of Allah (ﷺ) ” I said: Yes indeed. He said: Did you see him touch these two western corners? I said, No. He said: Don`t you have a good example in him? I said: Yes indeed. He said. Then stop bothering about that.
حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي سُلَيْمَانُ بْنُ عَتِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ بَعْضِ بَنِي يَعْلَى بْنِ أُمَيَّةَ، قَالَ قَالَ يَعْلَى طُفْتُ مَعَ عُثْمَانَ فَاسْتَلَمْنَا الرُّكْنَ قَالَ يَعْلَى فَكُنْتُ مِمَّا يَلِي الْبَيْتَ فَلَمَّا بَلَغْنَا الرُّكْنَ الْغَرْبِيَّ الَّذِي يَلِي الْأَسْوَدَ جَرَرْتُ بِيَدِهِ لِيَسْتَلِمَ فَقَالَ مَا شَأْنُكَ فَقُلْتُ أَلَا تَسْتَلِمُ قَالَ فَقَالَ أَلَمْ تَطُفْ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ بَلَى قَالَ أَرَأَيْتَهُ يَسْتَلِمُ هَذَيْنِ الرُّكْنَيْنِ الْغَرْبِيَّيْنِ قُلْتُ لَا قَالَ أَفَلَيْسَ لَكَ فِيهِ أُسْوَةٌ حَسَنَةٌ قُلْتُ بَلَى قَالَ فَانْفُذْ عَنْكَ‏.‏
Grade: Sahih, because of corroborating evidence and Da'if (Darussalam)) (Darussalam)
Reference : Musnad Ahmad 512
In-book reference : Book 4, Hadith 105
Sunan an-Nasa'i 3124
Abu Hurairah said:
"I heard the Messenger of Allah (PBUH) say: 'The parable of Mujahid (who strives in the cause of Allah) - and Allah knows best who strives in teh cause of Allah - is that of one who fasts and prays Qiyam (continually). Allah has promised Mujahid (who strives in His cause), that He will either cause him to die and admit him to paradise, or, He will bring him back safely with whatever he had earned of reward or spoils of war.'"
أَخْبَرَنِي عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ، قَالَ حَدَّثَنَا أَبِي، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَثَلُ الْمُجَاهِدِ فِي سَبِيلِ اللَّهِ - وَاللَّهُ أَعْلَمُ بِمَنْ يُجَاهِدُ فِي سَبِيلِ اللَّهِ - كَمَثَلِ الصَّائِمِ الْقَائِمِ وَتَوَكَّلَ اللَّهُ لِلْمُجَاهِدِ فِي سَبِيلِهِ بِأَنْ يَتَوَفَّاهُ فَيُدْخِلَهُ الْجَنَّةَ أَوْ يَرْجِعَهُ سَالِمًا بِمَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3124
In-book reference : Book 25, Hadith 40
English translation : Vol. 1, Book 25, Hadith 3126
Riyad as-Salihin 833
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) seldom left a gathering without supplicating in these terms: "Allahumma-qsim lana min khashyatika ma tahulu bihi bainana wa baina ma'sika, wa min ta'atika ma tuballighuna bihi jannataka, wa minal-yaqini ma tuhawwinu 'alaina masa-'ibad-dunya. Allahumma matti'na biasma'ina, wa absarina, wa quwwatina ma ahyaitana, waj'alhul-waritha minna, waj'al tharana 'ala man zalamana, wansurna 'ala man 'adana, wa la taj'al musibatana fi dinina, wa la taj'alid-dunya akbara hammina, wa la mablagha 'ilmina, wa la tusallit 'alaina man-la yarhamuna, (O Allah, apportion to us such fear as should serve as a barrier between us and acts of disobedience; and such obedience as will take us to Your Jannah; and such as will make easy for us to bear in the calamities of this world. O Allah! let us enjoy our hearing, our sight and our power as long as You keep us alive and make our heirs from our own offspring, and make our revenge restricted to those who oppress us, and support us against those who are hostile to us let no misfortune afflict our Deen; let not worldly affairs be our principal concern, or the ultimate limit of our knowledge, and let not those rule over us who do not show mercy to us)."

[At- Tirmidhi].

وعن ابن عمر رَضِيَ اللَّهُ عَنهُ قال: قلما كان رَسُول اللَّهِ ﷺ يقوم من مجلس حتى يدعو بهؤلاء الدعوات: "اللهم اقسم لنا من خشيتك ما تحول به بيننا وبين معاصيك، ومن طاعتك ما تبلغنا به جنتك، ومن اليقين ما تهون به علينا مصائب الدنيا، اللهم متعنا بأسماعنا وأبصارنا وقوتنا ما أحييتنا، واجعله الوارث منا، واجعل ثأرنا على من ظلمنا، وانصرنا على من عادانا، ولا تجعل مصيبتنا في ديننا، ولا تجعل الدنيا أكبر همنا، ولا مبلغ علمنا، ولا تسلط علينا من لا يرحمنا" ((رَوَاهُ التِّرمِذِيُّ وَقَالَ حَدِيثٌ حَسَنٌ)).
Reference : Riyad as-Salihin 833
In-book reference : Book 4, Hadith 21
Sahih al-Bukhari 6662

Narrated Az-Zuhri:

I heard `Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin `Abdullah narrating from `Aisha, the wife of the Prophet, the story about the liars who said what they said about her and how Allah revealed her innocence afterwards. Each one of the above four narrators narrated to me a portion of her narration. (It was said in it), "The Prophet stood up, saying, 'Is there anyone who can relieve me from `Abdullah bin Ubai?' On that, Usaid bin Hudair got up and said to Sa`d bin 'Ubada, La`Amrullahi (By the Eternity of Allah), we will kill him!' "

حَدَّثَنَا الأُوَيْسِيُّ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، ح وَحَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ النُّمَيْرِيُّ، حَدَّثَنَا يُونُسُ، قَالَ سَمِعْتُ الزُّهْرِيَّ، قَالَ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ، وَسَعِيدَ بْنَ الْمُسَيَّبِ، وَعَلْقَمَةَ بْنَ وَقَّاصٍ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، عَنْ حَدِيثِ، عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ قَالَ لَهَا أَهْلُ الإِفْكِ مَا قَالُوا، فَبَرَّأَهَا اللَّهُ، وَكُلٌّ حَدَّثَنِي طَائِفَةً مِنَ الْحَدِيثِ ـ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَاسْتَعْذَرَ مِنْ عَبْدِ اللَّهِ بْنِ أُبَىٍّ، فَقَامَ أُسَيْدُ بْنُ حُضَيْرٍ فَقَالَ ...
Reference : Sahih al-Bukhari 6662
In-book reference : Book 83, Hadith 40
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 655
  (deprecated numbering scheme)
Riyad as-Salihin 211
'Abdullah bin 'Amr bin Al-'as (May Allah bepleased with them) reported:
The Prophet (PBUH) said, "A Muslim is the one from whose tongue and hands the Muslims are safe; and a Muhajir (Emigrant) is the one who refrains from what Allah has forbidden".

[Al-Bukhari and Muslim].

وعن عبد الله بن عمرو بن العاص رضي الله عنهما عن النبي صلى الله عليه وسلم قال‏:‏ “المسلم من سلم المسلمون من لسانه، ويده، والمهاجر من هجر ما نهى الله عنه” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 211
In-book reference : Introduction, Hadith 211
Sunan Ibn Majah 3825
It was narrated that Abu Dharr said:
"The Messenger of Allah (saas) said to me: "Shall I not tell you of a treasure which is one of the treasures of Paradise?' I said: 'Yes, O Messenger of Allah.' He said: 'La hawla wa la quwwata illa billah (There is no power and no strength except with Allah).'" (sahih)
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَلاَ أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ ‏"‏ ‏.‏ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 3825
In-book reference : Book 33, Hadith 169
English translation : Vol. 5, Book 33, Hadith 3825
Riyad as-Salihin 1710
Buraidah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "If anyone swears that in such and such case he will be free from Islam and afterwards he turns out to be a liar, he will be as he has sworn; but if he is speaking the truth, he will not revert safely to Islam."

[Abu Dawud].

وعنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏من حلف فقال‏:‏ إني بريء من الإسلام، فإن كان كاذبًا، فهو كما قال، وإن كان صادقًا، فلن يرجع إلى الإسلام سالمًا‏"‏‏.‏ ‏(‏‏(‏رواه أبو داود‏)‏‏)‏
Reference : Riyad as-Salihin 1710
In-book reference : Book 17, Hadith 200
Sunan Abi Dawud 4292
Dhu Mikhbar said:
I heard the Messenger of Allah (saws) say: you will make a secure peace with the Byzantines, then you and they will fight an enemy behind you, and you will be victorious, take booty, and be safe. You will then return and alight in a meadow with mounds and one of the Christians will raise the cross and say: The cross has conquered. One of the Muslims will become angry and smash it, and the Byzantines will act treacherously and prepare for the battle.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ حَسَّانَ بْنِ عَطِيَّةَ، قَالَ مَالَ مَكْحُولٌ وَابْنُ أَبِي زَكَرِيَّا إِلَى خَالِدِ بْنِ مَعْدَانَ وَمِلْتُ مَعَهُمْ فَحَدَّثَنَا عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنِ الْهُدْنَةِ، قَالَ قَالَ جُبَيْرٌ انْطَلِقْ بِنَا إِلَى ذِي مِخْبَرٍ - رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم - فَأَتَيْنَاهُ فَسَأَلَهُ جُبَيْرٌ عَنِ الْهُدْنَةِ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ سَتُصَالِحُونَ الرُّومَ صُلْحًا آمِنًا فَتَغْزُونَ أَنْتُمْ وَهُمْ عَدُوًّا مِنْ وَرَائِكُمْ فَتُنْصَرُونَ وَتَغْنَمُونَ وَتَسْلَمُونَ ثُمَّ تَرْجِعُونَ حَتَّى تَنْزِلُوا بِمَرْجٍ ذِي تُلُولٍ فَيَرْفَعُ رَجُلٌ مِنْ أَهْلِ النَّصْرَانِيَّةِ الصَّلِيبَ فَيَقُولُ غَلَبَ الصَّلِيبُ فَيَغْضَبُ رَجُلٌ مِنَ الْمُسْلِمِينَ فَيَدُقُّهُ فَعِنْدَ ذَلِكَ تَغْدِرُ الرُّومُ وَتَجْمَعُ لِلْمَلْحَمَةِ ‏" ‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4292
In-book reference : Book 39, Hadith 2
English translation : Book 38, Hadith 4279
Musnad Ahmad 17
It was narrated from Awsat bin Isma'eel al-Bajali that he heard Abu Bakr, when the Prophet (ﷺ) had passed away, saying:
The Messenger of Allah (ﷺ) stood last year in this place where I am standing. Then Abu Bakr wept, then he said: “You must adhere to the truth, for with it comes righteousness and they both lead to Paradise. And you must beware of lying for with it comes immorality and they both lead to Hell. Ask Allah to keep you safe and sound, for no one is given anything, after certain faith (yaqeen) that is better than being kept safe and sound.` Then he said: “Do not sever ties with one another, do not turn your backs on one another, do not bear grudges against one another, do not envy one another, and be, O slaves of Allah, brothers.`
حَدَّثَنَا هَاشِمٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي يَزِيدُ بْنُ خُمَيْرٍ، قَالَ سَمِعْتُ سُلَيْمَ بْنَ عَامِرٍ، رَجُلًا مِنْ حِمْيَرَ يُحَدِّثُ عَنْ أَوْسَطَ بْنِ إِسْمَاعِيلَ بْنِ أَوْسَطَ الْبَجَلِيِّ، يُحَدِّثُ عَنْ أَبِي بَكْرٍ، أَنَّهُ سَمِعَهُ حِينَ، تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْأَوَّلِ مَقَامِي هَذَا ثُمَّ بَكَى ثُمَّ قَالَ عَلَيْكُمْ بِالصِّدْقِ فَإِنَّهُ مَعَ الْبِرِّ وَهُمَا فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّهُ مَعَ الْفُجُورِ وَهُمَا فِي النَّارِ وَسَلُوا اللَّهَ الْمُعَافَاةَ فَإِنَّهُ لَمْ يُؤْتَ رَجُلٌ بَعْدَ الْيَقِينِ شَيْئًا خَيْرًا مِنْ الْمُعَافَاةِ ثُمَّ قَالَ لَا تَقَاطَعُوا وَلَا تَدَابَرُوا وَلَا تَبَاغَضُوا وَلَا تَحَاسَدُوا وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 17
In-book reference : Book 1, Hadith 17
He said:
When we were with God's messenger on the day of the Conquest he said, "Those who enter Abu Sufyan's house will be safe, and those who lay aside their arms will be safe." The Ansar then said "The man has been seized by pity for his tribe and love for his city." Learning of this by divine inspiration God's messenger said, "You have said the man has been seized by pity for his tribe and love for his city. It is not so. I am God's servant and messenger who have emigrated to God and to you and shall live and die among you." They replied, "We swear by God that we said it only because we were anxious to have God and His messenger to ourselves." He said, "God and His messenger acknowledge that you are telling the truth and excuse you." Muslim transmitted it.
وَعَنْهُ قَالَ: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ الْفَتْحِ فَقَالَ: «مَنْ دَخَلَ دَارَ أَبِي سُفْيَانَ فَهُوَ آمِنٌ وَمَنْ أَلْقَى السِّلَاحَ فَهُوَ آمِنٌ» . فَقَالَتِ الْأَنْصَارُ: أَمَّا الرَّجُلُ فَقَدْ أَخَذَتْهُ رَأْفَةٌ بِعَشِيرَتِهِ وَرَغْبَةٌ فِي قَرْيَتِهِ. وَنَزَلَ الْوَحْيُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «قُلْتُمْ أَمَّا الرَّجُلُ فَقَدْ أَخَذَتْهُ رَأْفَةٌ بِعَشِيرَتِهِ وَرَغْبَةٌ فِي قَرْيَتِهِ كَلَّا إِنِّي عَبْدُ اللَّهِ وَرَسُولُهُ هَاجَرْتُ إِلَى الله وإليكم فالمحيا مَحْيَاكُمْ وَالْمَمَاتُ مَمَاتُكُمْ» قَالُوا: وَاللَّهِ مَا قُلْنَا إِلَّا ضِنًّا بِاللَّهِ وَرَسُولِهِ. قَالَ: «فَإِنَّ اللَّهَ وَرَسُوله يصدقانكم ويعذرانكم» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 233
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6219
Sunan Ibn Majah 1256
It was narrated from Abu Dharr that the Prophet (saw) said:
“Offer prayer on time, and if you reached the Imam leading them in prayers (on time), then perform it with them, and you will be safe with your prayer, otherwise it will be voluntary for you.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ صَلِّ الصَّلاَةَ لِوَقْتِهَا. فَإِنْ أَدْرَكْتَ الإِمَامَ يُصَلِّي بِهِمْ فَصَلِّ مَعَهُمْ، وَقَدْ أَحْرَزْتَ صَلاَتَكَ. وَإِلاَّ فَهِيَ نَافِلَةٌ لَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1256
In-book reference : Book 5, Hadith 454
English translation : Vol. 1, Book 5, Hadith 1256
Jami` at-Tirmidhi 825
Ibn Umar narrated:
"The Prophet would say the following for the Talbiyah: "Labbaik Allahumma labbaik. Labbaik la sharika laka labbaik. Innal-hamda wan-ni;mata laka wal-mulk, la sharika laka." ('I respond to Your call O Allah! I respond to Your call. You have no partner. I respond to Your call. All praise, thanks and blessings are for You. All sovereignty is for You. And You have no partners with You).'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ تَلْبِيَةَ النَّبِيِّ، صلى الله عليه وسلم كَانَتْ ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏" ‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَجَابِرٍ وَعَائِشَةَ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ وَهُوَ قَوْلُ سُفْيَانَ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ قَالَ الشَّافِعِيُّ وَإِنْ زَادَ فِي التَّلْبِيَةِ شَيْئًا مِنْ تَعْظِيمِ اللَّهِ فَلاَ بَأْسَ إِنْ شَاءَ اللَّهُ وَأَحَبُّ إِلَىَّ أَنْ يَقْتَصِرَ عَلَى تَلْبِيَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ الشَّافِعِيُّ وَإِنَّمَا قُلْنَا لاَ بَأْسَ بِزِيَادَةِ تَعْظِيمِ اللَّهِ فِيهَا لِمَا جَاءَ عَنِ ابْنِ عُمَرَ وَهُوَ حَفِظَ التَّلْبِيَةَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ زَادَ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 825
In-book reference : Book 9, Hadith 18
English translation : Vol. 2, Book 4, Hadith 825
Riyad as-Salihin 1457
'Uthman bin 'Affan (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who recites three times every morning and evening: 'Bismillahil-ladhi la yadurru ma'as-mihi shai'un fil-ardi wa la fis-sama'i, wa Huwas-Sami'ul-'Alim (In the Name of Allah with Whose Name there is protection against every kind of harm in the earth or in the heaven, and He is the All-Hearing and All- Knowing),' nothing will harm him."

[Abu Dawud and At- Tirmidhi].

وعن عثمان بن عفان رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ما من عبد يقول في صباح كل يوم ومساء كل ليلة‏:‏ بسم الله الذي لا يضر مع اسمه شيء في الأرض ولا في السماء وهو السميع العليم، ثلاث مرات، إلا لم يضره شيء‏"‏‏.‏ رواه أبو داود والترمذي وقال حديث حسن صحيح ‏.‏
Reference : Riyad as-Salihin 1457
In-book reference : Book 15, Hadith 50
Jami` at-Tirmidhi 482
Abu Rafi narrated that :
Allah's Messenger said to Al-Abbas: "O uncle! Shall I not give to you, shall I not present to you, shall I not benefit you?" He said: "Of course, O Messenger of Allah!" He said: "O uncle! Pray four Rak'ah, reciting in each Rak'ah Fatihatil-Kitab and a Surah. When you are finished your recitation then say: Allahu Akbar, wal-hamdulilah, wa Subhan-Allah, [Wa La Ilaha illallah] 'Allah is Greatest, and all praise is due to Allah, and Glorious is Allah, [and there is none worthy of worship except Allah].' fifteen times before you bow. Then bow and say it ten times, then raise your head and say it ten times. Then prostrate [the second time] and say it ten times. Then raise your head and say it ten times before standing. That is seventy-five in every Rak'ah, which is three-hundred in four Rak'ah. If your sins were like a heap of sand then Allah would forgive you." He said: "O Messenger if Allah! Who is able to say that every day?" He said: "If you can not say it every day then say it every Friday, and if you are not able to say it every Friday then say it every month." And he did not stop saying that until he said: "Then say it every year."
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ الْعُكْلِيُّ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، مَوْلَى أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ عَنْ أَبِي رَافِعٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْعَبَّاسِ ‏"‏ يَا عَمِّ أَلاَ أَصِلُكَ أَلاَ أَحْبُوكَ أَلاَ أَنْفَعُكَ ‏"‏ ‏.‏ قَالَ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ يَا عَمِّ صَلِّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا انْقَضَتِ الْقِرَاءَةُ فَقُلِ اللَّهُ أَكْبَرُ وَالْحَمْدُ لِلَّهِ وَسُبْحَانَ اللَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ خَمْسَ عَشْرَةَ مَرَّةً قَبْلَ أَنْ تَرْكَعَ ثُمَّ ارْكَعْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدْ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا ثُمَّ اسْجُدِ الثَّانِيَةَ فَقُلْهَا عَشْرًا ثُمَّ ارْفَعْ رَأْسَكَ فَقُلْهَا عَشْرًا قَبْلَ أَنْ تَقُومَ فَتِلْكَ خَمْسٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ وَهِيَ ثَلاَثُمِائَةٍ فِي أَرْبَعِ رَكَعَاتٍ فَلَوْ كَانَتْ ذُنُوبُكَ مِثْلَ رَمْلِ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 482
In-book reference : Book 3, Hadith 30
English translation : Vol. 1, Book 3, Hadith 482
Riyad as-Salihin 1210
Abu Hurairah (May Allah be pleased with him) reported:
When the Messenger of Allah (PBUH) passed away, Abu Bakr (May Allah be pleased with him) was appointed as his successor (caliph). Amongst the Arabs some men apostatised. Abu Bakr (May Allah be pleased with him) resolved to fight them. 'Umar bin Al-Khattab (May Allah be pleased with him) said to Abu Bakr: "How can you fight them when the Messenger of Allah (PBUH) has declared: 'I have been commanded to fight people till they testify La ilaha illallah (there is no true god except Allah); and if they do it, their blood (life) and property are secured except when justified by law, and it is for Allah to call them to account." Upon this Abu Bakr (May Allah be pleased with him) said: "By Allah, I would definitely fight him who makes distinction between Salat and the Zakat, because it is an obligation upon the rich to pay Zakat. By Allah I will fight them even to secure the piece of rope which they used to give to the Messenger of Allah (PBUH)." 'Umar (May Allah be pleased with him) said: "I realized that Allah opened the heart of Abu Bakr (May Allah be pleased with him) for fighting those who refused to pay Zakat, and I fully recognized that Abu Bakr
عن أبي هريرة رضي الله عنه، قال‏:‏ لما توفي رسول الله، وكان أبو بكر، رضي الله عنه، وكفر من كفر من العرب، فقال عمر رضي الله عنه‏:‏ كيف يقاتل الناس وقد قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏أمرت أن أقاتل الناس حتى يقولوا لا إله إلا الله، فمن قالها، فقد عصم مني ماله ونفسه إلا بحقه وحسابه على الله‏"‏ ‏؟‏‏!‏ فقال أبو بكر‏:‏ والله لأقاتلن من فرق بين الصلاة والزكاة، فإن الزكاة حق المال‏.‏ والله لو منعوني عقال كانوا يؤدونه إلى رسول الله صلى الله عليه وسلم، لقاتلتهم على منعه، قال‏:‏ عمر رضي الله عنه‏:‏ فوالله ما هو إلا أن رأيت الله قد شرح صدر أبي بكر للقتال، فعرفت أنه الحق‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 1210
In-book reference : Book 8, Hadith 220
Jami` at-Tirmidhi 1172
Jabir narrated that The Prophet said:
“Do not enter upon Al-Mughibar (the women whose husband are absent), for indeed the Shaitan flows through one of you as the blood flows.” We said: “And you?” He said: “And me, but Allah helped me over him, so I am safe.”
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَلِجُوا عَلَى الْمُغِيبَاتِ فَإِنَّ الشَّيْطَانَ يَجْرِي مِنْ أَحَدِكُمْ مَجْرَى الدَّمِ ‏"‏ ‏.‏ قُلْنَا وَمِنْكَ قَالَ ‏"‏ وَمِنِّي وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمُ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَقَدْ تَكَلَّمَ بَعْضُهُمْ فِي مُجَالِدِ بْنِ سَعِيدٍ مِنْ قِبَلِ حِفْظِهِ ‏.‏ وَسَمِعْتُ عَلِيَّ بْنَ خَشْرَمٍ يَقُولُ قَالَ سُفْيَانُ بْنُ عُيَيْنَةَ فِي تَفْسِيرِ قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمُ ‏"‏ ‏.‏ يَعْنِي أَسْلَمُ أَنَا مِنْهُ ‏.‏ قَالَ سُفْيَانُ وَالشَّيْطَانُ لاَ يُسْلِمُ ‏.‏ وَ ‏"‏ لاَ تَلِجُوا عَلَى الْمُغِيبَاتِ ‏"‏ وَالْمُغِيبَةُ الْمَرْأَةُ الَّتِي يَكُونُ زَوْجُهَا غَائِبًا وَالْمُغِيبَاتُ جَمَاعَةُ الْمُغِيبَةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1172
In-book reference : Book 12, Hadith 27
English translation : Vol. 1, Book 7, Hadith 1172
Riyad as-Salihin 1565
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "A (true) Muslim is one from whose tongue and hand the Muslims are safe; and a Muhajir (Emigrant) is he who leaves the deeds which Allah has prohibited."

[Al-Bukhari and Muslim].

وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏المسلم من سلم المسلمون من لسانه ويده، والمهاجر من هجر ما نهى الله عنه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1565
In-book reference : Book 17, Hadith 55
Sunan Abi Dawud 3024

Abu Hurairah said “When the Prophet (saws) entered Makkah he left Al Zubair bin Al Awwam, Abu ‘Ubaidah bin Al Jarrah and Khalid bin Al Walid on the horses and he said “Abu Hurairah call the helpers.” He said”Go this way. Whoever appears before you kill him”. A man called “the Quraish will be no more after today.” The Apostle of Allaah(saws) said “he who entered house is safe, he who throws the weapon is safe. The chiefs of the Quraish intended (to have a resort in the Ka’bah), they entered the Ka’bah and it was full of them. The Prophet (saws) took rounds of Ka’bah and prayed behind the station. He then held the sides of the gate (of the Ka’bah). They (the people) came out and took the oath of allegiance (at the hands) of the Prophet (saws) on Islam.

Abu Dawud said “I heard Ahmad bin Hanbal (say) when he was asked by a man “Was Makkah captured by force?” He said “What harms you whatever it was? He said “Then by peace?” He said, No.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا سَلاَّمُ بْنُ مِسْكِينٍ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ الأَنْصَارِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا دَخَلَ مَكَّةَ سَرَّحَ الزُّبَيْرَ بْنَ الْعَوَّامِ وَأَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ وَخَالِدَ بْنَ الْوَلِيدِ عَلَى الْخَيْلِ وَقَالَ ‏"‏ يَا أَبَا هُرَيْرَةَ اهْتِفْ بِالأَنْصَارِ ‏"‏ ‏.‏ قَالَ اسْلُكُوا هَذَا الطَّرِيقَ فَلاَ يُشْرِفَنَّ لَكُمْ أَحَدٌ إِلاَّ أَنَمْتُمُوهُ ‏.‏ فَنَادَى مُنَادٍ لاَ قُرَيْشَ بَعْدَ الْيَوْمِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ دَخَلَ دَارًا فَهُوَ آمِنٌ وَمَنْ أَلْقَى السِّلاَحَ فَهُوَ آمِنٌ ‏"‏ ‏.‏ وَعَمَدَ صَنَادِيدُ قُرَيْشٍ فَدَخَلُوا الْكَعْبَةَ فَغَصَّ بِهِمْ وَطَافَ النَّبِيُّ صلى الله عليه وسلم وَصَلَّى خَلْفَ الْمَقَامِ ثُمَّ أَخَذَ بِجَنْبَتَىِ الْبَابِ فَخَرَجُوا فَبَايَعُوا النَّبِيَّ صلى الله عليه وسلم عَلَى الإِسْلاَمِ ‏.‏ قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ سَأَلَهُ رَجُلٌ قَالَ مَكَّةَ عَنْوَةً هِيَ قَالَ أَيْشٍ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3024
In-book reference : Book 20, Hadith 97
English translation : Book 19, Hadith 3018
Sunan Abi Dawud 3997
Narrated Abu Qilabah:

A man whom the Prophet (saws) made the following verse read informed me, or he was informed by a man whom a man made the following verse read through a man whom the Prophet (saws) made the following verse read: "For, that day His chastisement will be such as none (else) can be inflicted (la yu'adhdhabu)

Abu Dawud said: 'Asim, al-A'mash, Talhah b. Musarrif, Abu Ja'far Yazid b. al-Qa'qa', Shaibah b. Nassah, Nafi' b. 'Abd al-Rahman, 'Abd Allah b. Kathir al-Dari, Abu 'Amr b. al-'Ala', Hamzat al-Zayyat, 'Abd al-Rahman al-A'raj, Qatadah, al-Hasan al-Basri, Mujahid, Hamid al=A'raj, Abd Allah b. 'Abbas and 'Abd al-Rahman b. Abi Bakr recited: "For,that day His chastisement will be such as none (else) can inflict (la ya'adhdhibu), and His bonds will be such as none (other) can bind (wa la yathiqu), except the verse mentioned in this tradition from the Prophet (saws). It has een read yu'adhdhabu with short vowel a in passive voice.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، قَالَ أَنْبَأَنِي مَنْ، أَقْرَأَهُ النَّبِيُّ صلى الله عليه وسلم أَوْ مَنْ أَقْرَأَهُ مَنْ أَقْرَأَهُ النَّبِيُّ صلى الله عليه وسلم ‏‏{‏ فَيَوْمَئِذٍ لاَ يُعَذَّبُ ‏}‏ ‏.‏ قَالَ أَبُو دَاوُدَ قَرَأَ عَاصِمٌ وَالأَعْمَشُ وَطَلْحَةُ بْنُ مُصَرِّفٍ وَأَبُو جَعْفَرٍ يَزِيدُ بْنُ الْقَعْقَاعِ وَشَيْبَةُ بْنُ نَصَّاحٍ وَنَافِعُ بْنُ عَبْدِ الرَّحْمَنِ وَعَبْدُ اللَّهِ بْنُ كَثِيرٍ الدَّارِيُّ وَأَبُو عَمْرِو بْنِ الْعَلاَءِ وَحَمْزَةُ الزَّيَّاتُ وَعَبْدُ الرَّحْمَنِ الأَعْرَجُ وَقَتَادَةُ وَالْحَسَنُ الْبَصْرِيُّ وَمُجَاهِدٌ وَحُمَيْدٌ الأَعْرَجُ وَعَبْدُ اللَّهِ بْنُ عَبَّاسٍ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي بَكْرٍ ‏{‏ لاَ يُعَذِّبُ ‏}‏ ‏{‏ وَلاَ يُوثِقُ ‏}‏ إِلاَّ الْحَدِيثَ الْمَرْفُوعَ فَإِنَّهُ ‏{‏ يُعَذَّبُ ‏}‏ بِالْفَتْحِ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3997
In-book reference : Book 32, Hadith 29
English translation : Book 31, Hadith 3986
Abu Dharr, while holding the door of the Ka'ba, told that he had heard the Prophet say, "My family among you are like Noah's ark. He who sails on it[*] will be safe, but he who- holds back from it will perish." *A figure of speech for showing love to the Prophet's family. Ahmad transmitted it.
وَعَن أبي ذرٍ أَنَّهُ قَالَ وَهُوَ آخِذٌ بِبَابِ الْكَعْبَةِ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَلَا إِنَّ مِثْلَ أَهْلِ بَيْتِي فِيكُمْ مِثْلُ سَفِينَةِ نُوحٍ مَنْ رَكِبَهَا نَجَا وَمَنْ تَخَلَّفَ عَنْهَا هلك» . رَوَاهُ أَحْمد
  ضَعِيف   (الألباني) حكم   :
Sunnah.com reference : Book 30, Hadith 197
English translation : Book 26, Hadith 0
Arabic reference : Book 30, Hadith 6183
Sahih al-Bukhari 3988

Narrated `Abdur-Rahman bin `Auf:

While I was fighting in the front file on the day (of the battle) of Badr, suddenly I looked behind and saw on my right and left two young boys and did not feel safe by standing between them. Then one of them asked me secretly so that his companion may not hear, "O Uncle! Show me Abu Jahl." I said, "O nephew! What will you do to him?" He said, "I have promised Allah that if I see him (i.e. Abu Jahl), I will either kill him or be killed before I kill him." Then the other said the same to me secretly so that his companion should not hear. I would not have been pleased to be in between two other men instead of them. Then I pointed him (i.e. Abu Jahl) out to them. Both of them attacked him like two hawks till they knocked him down. Those two boys were the sons of 'Afra' (i.e. an Ansari woman).

حَدَّثَنِي يَعْقُوبُ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ إِنِّي لَفِي الصَّفِّ يَوْمَ بَدْرٍ إِذِ الْتَفَتُّ، فَإِذَا عَنْ يَمِينِي وَعَنْ يَسَارِي فَتَيَانِ حَدِيثَا السِّنِّ، فَكَأَنِّي لَمْ آمَنْ بِمَكَانِهِمَا، إِذْ قَالَ لِي أَحَدُهُمَا سِرًّا مِنْ صَاحِبِهِ يَا عَمِّ أَرِنِي أَبَا جَهْلٍ‏.‏ فَقُلْتُ يَا ابْنَ أَخِي، وَمَا تَصْنَعُ بِهِ قَالَ عَاهَدْتُ اللَّهَ إِنْ رَأَيْتُهُ أَنْ أَقْتُلَهُ أَوْ أَمُوتَ دُونَهُ‏.‏ فَقَالَ لِي الآخَرُ سِرًّا مِنْ صَاحِبِهِ مِثْلَهُ قَالَ فَمَا سَرَّنِي أَنِّي بَيْنَ رَجُلَيْنِ مَكَانَهُمَا، فَأَشَرْتُ لَهُمَا إِلَيْهِ، فَشَدَّا عَلَيْهِ مِثْلَ الصَّقْرَيْنِ حَتَّى ضَرَبَاهُ، وَهُمَا ابْنَا عَفْرَاءَ‏.‏
Reference : Sahih al-Bukhari 3988
In-book reference : Book 64, Hadith 39
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 324
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 159
Abu'd-Darda' used to say to people. "We know you better than the veterinarian knows his animals. We recognise the best of you from the worst of you. The best of you is the one whose good is hoped for and the one whose evil you are safe from. As for the worst of you, that is the person whose good is not hoped for and whose evil you are not safe from and he does not free slaves."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ أَبِي الدَّرْدَاءِ، أَنَّهُ كَانَ يَقُولُ لِلنَّاسِ‏:‏ نَحْنُ أَعْرَفُ بِكُمْ مِنَ الْبَيَاطِرَةِ بِالدَّوَابِّ، قَدْ عَرَفْنَا خِيَارَكُمْ مِنْ شِرَارِكُمْ‏.‏ أَمَّا خِيَارُكُمُ‏:‏ الَّذِي يُرْجَى خَيْرُهُ، وَيُؤْمَنُ شَرُّهُ‏.‏ وَأَمَّا شِرَارُكُمْ‏:‏ فَالَّذِي لاَ يُرْجَى خَيْرُهُ، وَلاَ يُؤْمَنُ شَرُّهُ، وَلاَ يُعْتَقُ مُحَرَّرُهُ‏.‏
Reference : Al-Adab Al-Mufrad 159
In-book reference : Book 9, Hadith 4
English translation : Book 9, Hadith 159
Sunan Ibn Majah 4280
Abu Sa’eed narrated that the Messenger of Allah (saw) said:
“The Sirat will be placed across Hell, on thorns like the thorns of Sa’dan plant.* Then the people will cross it. Some will pass over safe and sound, some will be detained, and some will fall in headfirst.”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ الْمُغِيرَةِ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ عَبْدٍ الْعُتْوَارِيِّ، أَحَدِ بَنِي لَيْثٍ - قَالَ - وَكَانَ فِي حَجْرِ أَبِي سَعِيدٍ قَالَ سَمِعْتُهُ - يَعْنِي أَبَا سَعِيدٍ، - يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ يُوضَعُ الصِّرَاطُ بَيْنَ ظَهْرَانَىْ جَهَنَّمَ عَلَى حَسَكٍ كَحَسَكِ السَّعْدَانِ ثُمَّ يَسْتَجِيزُ النَّاسُ فَنَاجٍ مُسَلَّمٌ وَمَخْدُوجٌ بِهِ ثُمَّ نَاجٍ وَمُحْتَبَسٌ بِهِ وَمَنْكُوسٌ فِيهَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4280
In-book reference : Book 37, Hadith 181
English translation : Vol. 5, Book 37, Hadith 4280
Mishkat al-Masabih 3119
Jabir reported the Prophet as saying, "Do not visit women whose husbands are away from home, for the devil circulate in you like your blood.” He was asked if this applied to him also and said, "To me also, but God has helped me against him so that I may be safe.” Tirmidhi transmitted it.
وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَا تَلِجُوا عَلَى الْمُغَيَّبَاتِ فَإِنَّ الشَّيْطَانَ يَجْرِي مِنْ أَحَدِكُمْ مَجْرَى الدَّمِ» قُلْنَا: وَمِنْكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «وَمِنِّي وَلَكِنَّ الله أعانني عَلَيْهِ فَأسلم» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3119
In-book reference : Book 13, Hadith 40
Riyad as-Salihin 902
'Aishah (May Allah be pleased with her) reported:
When the Prophet (PBUH) visited any ailing member of his family, he would touch the sick person with his right hand and would supplicate: "Allahumma Rabban-nasi, adhhibil-ba'sa, washfi, Antash-Shafi, la shifa'a illa shifa'uka, shifaan la yughadiru saqaman [O Allah! the Rubb of mankind! Remove this disease and cure (him or her)! You are the Great Curer. There is no cure but through You, which leaves behind no disease]."

[Al-Bukhari and Muslim].

وعنها أن النبي صلى الله عليه وسلم الله عليه وسلم الله عليه وسلم كان يعود بعض أهله يمسح بيده اليمني ويقول‏:‏ ‏"‏اللهم رب الناس، أذهب البأس، واشف، أنت الشافي لا شفاء إلا شفاؤك، شفاءً لا يغادر سقماً” ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 902
In-book reference : Book 6, Hadith 9
Riyad as-Salihin 1463
Anas (May Allah be pleased with him) reported:
Whenever the Prophet (PBUH) went to his bed, he would say: "Al-hamdu lillah-illadhi at'amana wa saqana, wa kafana wa awana, fakam mimman la kafiya lahu wa la mu'wiya (Praise is due to Allah Who has fed us, provided us drink, satisfied us and gave us protection. Many are those who have no one to provide for them, or give them shelter)."

[Muslim].

وعن أنس رضي الله عنه، أن النبي صلى الله عليه وسلم، كان إذا أوى فراشه قال‏:‏ ‏ "‏الحمد لله الذي أطعمنا وسقانا، وكفانا وآوانا، فكم ممن لا كافي له ولا مئوي‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1463
In-book reference : Book 15, Hadith 56
Sahih Muslim 2815

A'isha the wife of Allah's Apostle (may peace be upon him), reported that one day Allah's Messenger (may peace be upon him) came out of her (apartment) during the night and she felt jealous. Then he came and he saw me (in what agitated state of mind) I was. He said:

A'isha, what has happened to you? Do you feel jealous? Thereupon she said: How can it be (that a woman like me) should not feel jealous in regard to a husband like you. Thereupon Allah's Messenger (may peace be upon him) said: It was your devil who had come to you, and she said: Allah's Messenger, is there along with me a devil? He said: Yes. I said: Is a devil attached to everyone? He said: Yes. I (Aisha) again said: Allah's Messenger, is it with you also? He said: Yes, but my Lord has helped me against him and as such I am absolutely safe from his mischief.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أَبُو صَخْرٍ، عَنِ ابْنِ، قُسَيْطٍ حَدَّثَهُ أَنَّ عُرْوَةَ حَدَّثَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَدَّثَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ مِنْ عِنْدِهَا لَيْلاً ‏.‏ قَالَتْ فَغِرْتُ عَلَيْهِ فَجَاءَ فَرَأَى مَا أَصْنَعُ فَقَالَ ‏"‏ مَا لَكِ يَا عَائِشَةُ أَغِرْتِ ‏"‏ ‏.‏ فَقُلْتُ وَمَا لِي لاَ يَغَارُ مِثْلِي عَلَى مِثْلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَقَدْ جَاءَكِ شَيْطَانُكِ ‏"‏ ‏.‏ قَالَتْ يَا رَسُولَ اللَّهِ أَوَمَعِيَ شَيْطَانٌ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قُلْتُ وَمَعَ كُلِّ إِنْسَانٍ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قُلْتُ وَمَعَكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ نَعَمْ وَلَكِنْ رَبِّي أَعَانَنِي عَلَيْهِ حَتَّى أَسْلَمَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2815
In-book reference : Book 52, Hadith 64
USC-MSA web (English) reference : Book 39, Hadith 6759
  (deprecated numbering scheme)
Sunan an-Nasa'i 1346
It was narrated from 'Ata bin Abi Marwan, from his father, that:
Ka'b swore to him: "By Allah (SWT) Who parted the sea for Musa, we find in the Tawrah that when Dawud, the Prophet of Allah, finished his prayer, he would say: 'Allahumma Aslih li dinya-lladhi ja'altahu li ismatan wa aslih li dunyaya-llati ja'alta fiha ma'ashi, Allahumma inni a-udhu biridaka min sakhatik wa a-udhu bi'afwika min naqmatika wa a-udhu bika mink, la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd (O Allah, set straight my religious commitment that You have made a protection for me, and set straight my worldly affairs which You have made a means of my livelihood. O Allah, I seek refuge in Your pleasure from Your wrath, and I seek refuge in Your forgiveness from Your punishment, and I seek refuge in You from You. None can withhold what you have given and none can give what you have withheld, and no wealth or fortune can avail the man of wealth and fortune before You.)'" He said: "And Ka'b told me that Suhaib told him that Muhammad (SAW) used to say (these words) when he had finished praying.'"
أَخْبَرَنَا عَمْرُو بْنُ سَوَّادِ بْنِ الأَسْوَدِ بْنِ عَمْرٍو، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي حَفْصُ بْنُ مَيْسَرَةَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَطَاءِ بْنِ أَبِي مَرْوَانَ، عَنْ أَبِيهِ، أَنَّ كَعْبًا، حَلَفَ لَهُ بِاللَّهِ الَّذِي فَلَقَ الْبَحْرَ لِمُوسَى إِنَّا لَنَجِدُ فِي التَّوْرَاةِ أَنَّ دَاوُدَ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا انْصَرَفَ مِنْ صَلاَتِهِ قَالَ ‏"‏ اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي جَعَلْتَهُ لِي عِصْمَةً وَأَصْلِحْ لِي دُنْيَاىَ الَّتِي جَعَلْتَ فِيهَا مَعَاشِي اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِعَفْوِكَ مِنْ نِقْمَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ ‏.‏ قَالَ وَحَدَّثَنِي كَعْبٌ أَنَّ صُهَيْبًا حَدَّثَهُ أَنَّ مُحَمَّدًا صلى الله عليه وسلم كَانَ يَقُولُهُنَّ عِنْدَ انْصِرَافِهِ مِنْ صَلاَتِهِ ‏.‏ ...
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1346
In-book reference : Book 13, Hadith 168
English translation : Vol. 2, Book 13, Hadith 1347
Sunan Abi Dawud 2481
‘Amir said “A man came to ‘Abd Allaah bin ‘Amr while the people were with him. He sat with him and said “Tell me anything that you heard from the Apostle of Allaah(saws)”. He said “I hears the Apostle of Allaah(saws) say “A Muslim is he from whose tongue and hand the Muslims remain safe and an emigrant is he who abandons what Allaah has prohibited.””
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، حَدَّثَنَا عَامِرٌ، قَالَ أَتَى رَجُلٌ عَبْدَ اللَّهِ بْنَ عَمْرٍو وَعِنْدَهُ الْقَوْمُ حَتَّى جَلَسَ عِنْدَهُ فَقَالَ أَخْبِرْنِي بِشَىْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2481
In-book reference : Book 15, Hadith 5
English translation : Book 14, Hadith 2475
Sunan an-Nasa'i 3167
It was narrated from Salman Al-Khair that the Messenger of Allah (PBUH) said:
"Whoever guards Ribat (the frontier) for one day and one night, will be given a reward like that for fasting and praying Qiyam for a month, and whoever dies at Ribat (guarding the frontier) will be rewarded, and he will be given provision, and he will be kept safe from Al-Fattan." [1] [1] According to As-Sindi, the preferred pronunciation is Al-Fattan, plural of Fatan refering to Al-Munkar and An-Nakir, while Al-Fattan would refer to Ash-Shaitan or the like, among the punishment of the grave, or, the angels of chastisement.
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ شُرَيْحٍ، عَنْ عَبْدِ الْكَرِيمِ بْنِ الْحَارِثِ، عَنْ أَبِي عُبَيْدَةَ بْنِ عُقْبَةَ، عَنْ شُرَحْبِيلَ بْنِ السِّمْطِ، عَنْ سَلْمَانَ الْخَيْرِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ رَابَطَ يَوْمًا وَلَيْلَةً فِي سَبِيلِ اللَّهِ كَانَ لَهُ كَأَجْرِ صِيَامِ شَهْرٍ وَقِيَامِهِ وَمَنْ مَاتَ مُرَابِطًا أُجْرِيَ لَهُ مِثْلُ ذَلِكَ مِنَ الأَجْرِ وَأُجْرِيَ عَلَيْهِ الرِّزْقُ وَأَمِنَ مِنَ الْفَتَّانِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3167
In-book reference : Book 25, Hadith 83
English translation : Vol. 1, Book 25, Hadith 3169
Jami` at-Tirmidhi 976
Abu Sa'eed Al-Khudri narrated that:
The Prophet said: "Instruct your dying to say: (La illaha illallah) 'None has the right to be worshipped but Allah'
حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ الْبَصْرِيُّ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ يَحْيَى بْنِ عُمَارَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَقِّنُوا مَوْتَاكُمْ لاَ إِلَهَ إِلاَّ اللَّهُ ‏" ‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأُمِّ سَلَمَةَ وَعَائِشَةَ وَجَابِرٍ وَسُعْدَى الْمُرِّيَّةِ وَهِيَ امْرَأَةُ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 976
In-book reference : Book 10, Hadith 12
English translation : Vol. 2, Book 5, Hadith 976
Jami` at-Tirmidhi 2520
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"Whoever eats the Tayyib and acts in accordance with the Sunnah, and the people are safe from his harm, he will enter Paradise." So a man said: "O Messenger of Allah! This is the case with many people today." So he said: "It shall be so in the generation after me."
حَدَّثَنَا هَنَّادٌ، وَأَبُو زُرْعَةَ وَغَيْرُ وَاحِدٍ قَالُوا أَخْبَرَنَا قَبِيصَةُ، عَنْ إِسْرَائِيلَ، عَنْ هِلاَلِ بْنِ مِقْلاَصٍ الصَّيْرَفِيِّ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَكَلَ طَيِّبًا وَعَمِلَ فِي سُنَّةٍ وَأَمِنَ النَّاسُ بَوَائِقَهُ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّ هَذَا الْيَوْمَ فِي النَّاسِ لَكَثِيرٌ ‏.‏ قَالَ ‏"‏ وَسَيَكُونُ فِي قُرُونٍ بَعْدِي ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ إِسْرَائِيلَ ‏.‏

حَدَّثَنَا عَبَّاسٌ الدُّورِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، عَنْ إِسْرَائِيلَ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏ وَسَأَلْتُ ...

Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2520
In-book reference : Book 37, Hadith 106
English translation : Vol. 4, Book 11, Hadith 2520
Sahih al-Bukhari 6944

Narrated Abu Huraira:

While we were in the mosque, Allah's Apostle came out to us and said, "Let us proceed to the Jews." So we went along with him till we reached Bait-al-Midras (a place where the Torah used to be recited and all the Jews of the town used to gather). The Prophet stood up and addressed them, "O Assembly of Jews! Embrace Islam and you will be safe!" The Jews replied, "O Aba-l-Qasim! You have conveyed Allah's message to us." The Prophet said, "That is what I want (from you)." He repeated his first statement for the second time, and they said, "You have conveyed Allah's message, O Aba-l- Qasim." Then he said it for the third time and added, "You should Know that the earth belongs to Allah and His Apostle, and I want to exile you fro,,, this land, so whoever among you owns some property, can sell it, otherwise you should know that the Earth belongs to Allah and His Apostle." (See Hadith No. 392, Vol. 4)

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ بَيْنَمَا نَحْنُ فِي الْمَسْجِدِ إِذْ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ انْطَلِقُوا إِلَى يَهُودَ ‏"‏‏.‏ فَخَرَجْنَا مَعَهُ حَتَّى جِئْنَا بَيْتَ الْمِدْرَاسِ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَنَادَاهُمْ ‏"‏ يَا مَعْشَرَ يَهُودَ أَسْلِمُوا تَسْلَمُوا ‏"‏‏.‏ فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ‏.‏ فَقَالَ ‏"‏ ذَلِكَ أُرِيدُ ‏"‏، ثُمَّ قَالَهَا الثَّانِيَةَ‏.‏ فَقَالُوا قَدْ بَلَّغْتَ يَا أَبَا الْقَاسِمِ‏.‏ ثُمَّ قَالَ الثَّالِثَةَ فَقَالَ ‏"‏ اعْلَمُوا أَنَّ الأَرْضَ لِلَّهِ وَرَسُولِهِ، وَإِنِّي أُرِيدُ أَنْ أُجْلِيَكُمْ، فَمَنْ وَجَدَ مِنْكُمْ بِمَالِهِ شَيْئًا فَلْيَبِعْهُ، وَإِلاَّ فَاعْلَمُوا أَنَّمَا الأَرْضُ لِلَّهِ وَرَسُولِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6944
In-book reference : Book 89, Hadith 5
USC-MSA web (English) reference : Vol. 9, Book 85, Hadith 77
  (deprecated numbering scheme)
Musnad Ahmad 742
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) liked this soorah: “Glorify the Name of your Lord, the Most High`[al-A`la 87].
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ ثُوَيْرِ بْنِ أَبِي فَاخِتَةَ، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحِبُّ هَذِهِ السُّورَةَ سَبِّحْ اسْمَ رَبِّكَ الْأَعْلَى ‏.‏
Grade: Lts isnad is Da'if] (Darussalam)
Reference : Musnad Ahmad 742
In-book reference : Book 5, Hadith 175
Sahih al-Bukhari 2265, 2266

Narrated Ya`la bin Umaiya:

I fought in Jaish-al-Usra (Ghazwa of Tabuk) along with the Prophet and in my opinion that was the best of my deeds. Then I had an employee, who quarrel led with someone and one of the them bit and cut the other's finger and caused his own tooth to fall out. He then went to the Prophet (with a complaint) but the Prophet canceled the suit and said to the complainant, "Did you expect him to let his finger in your mouth so that you might snap and cut it (as does a stallion camel)?" Narrated Ibn Juraij from `Abdullah bin Abu Mulaika from his grandfather a similar story: A man bit the hand of another man and caused his own tooth to fall out, but Abu Bakr judged that he had no right for compensation (for the broken tooth).

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ يَعْلَى بْنِ أُمَيَّةَ ـ رضى الله عنه ـ قَالَ غَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم جَيْشَ الْعُسْرَةِ فَكَانَ مِنْ أَوْثَقِ أَعْمَالِي فِي نَفْسِي، فَكَانَ لِي أَجِيرٌ، فَقَاتَلَ إِنْسَانًا، فَعَضَّ أَحَدُهُمَا إِصْبَعَ صَاحِبِهِ، فَانْتَزَعَ إِصْبَعَهُ، فَأَنْدَرَ ثَنِيَّتَهُ فَسَقَطَتْ، فَانْطَلَقَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَهْدَرَ ثَنِيَّتَهُ وَقَالَ ‏"‏ أَفَيَدَعُ إِصْبَعَهُ فِي فِيكَ تَقْضَمُهَا ـ قَالَ أَحْسِبُهُ قَالَ ـ كَمَا يَقْضَمُ الْفَحْلُ ‏" ‏‏.‏ قَالَ ابْنُ جُرَيْجٍ وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، عَنْ جَدِّهِ، بِمِثْلِ هَذِهِ الصِّفَةِ أَنَّ رَجُلاً، عَضَّ يَدَ رَجُلٍ، فَأَنْدَرَ ثَنِيَّتَهُ، فَأَهْدَرَهَا أَبُو بَكْرٍ رضى الله عنه‏.‏ ...
Reference : Sahih al-Bukhari 2265, 2266
In-book reference : Book 37, Hadith 6
USC-MSA web (English) reference : Vol. 3, Book 36, Hadith 466
  (deprecated numbering scheme)
Sunan Ibn Majah 3520
It was narrated that ‘Aishah said:
“When the Messenger of Allah (saw) came to a sick person, he would make supplication for him, and would say: Adhhibil-bas, Rabban-nas, washfi Antash-Shafi, la shifa’a illa shifa’uka shifa’an la yughadiru saqama (Take away the pain, O Lord of mankind, and grant healing, for You are the Healer, and there is no healing but Your healing that leaves no trace of sickness).’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا أَتَى الْمَرِيضَ فَدَعَا لَهُ قَالَ ‏ "‏ أَذْهِبِ الْبَاسْ رَبَّ النَّاسْ وَاشْفِ أَنْتَ الشَّافِي لاَ شِفَاءَ إِلاَّ شِفَاؤُكَ شِفَاءً لاَ يُغَادِرُ سَقَمًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3520
In-book reference : Book 31, Hadith 85
English translation : Vol. 4, Book 31, Hadith 3520
Sunan an-Nasa'i 4146
It was narrated that Yazid bin Ash-Shikhkhir said:
"While I was with Mutarrif in Al-Mirbad, a man came in carrying a piece of leather and said: 'This was written to me by the Messenger of Allah. Is there anyone among you who can read?' I said: 'I can read.' And it was (a letter) from Muhammad the Prophet to Banu Zuhair bin Uqaish, who had testified to Lailah illallah, and that Muhammad is the Messenger of Allah, and had left the idolaters, and had agreed to give the Khumus from their spoils of the Prophet, and wheatever he chose for himself, so they became safe and secure by the covenant of Allah and His Messenger."
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى، قَالَ حَدَّثَنَا مَحْبُوبٌ، قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ يَزِيدَ بْنِ الشِّخِّيرِ، قَالَ بَيْنَا أَنَا مَعَ، مُطَرِّفٍ بِالْمِرْبَدِ إِذْ دَخَلَ رَجُلٌ مَعَهُ قِطْعَةُ أُدْمٍ قَالَ كَتَبَ لِي هَذِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَهَلْ أَحَدٌ مِنْكُمْ يَقْرَأُ قَالَ قُلْتُ أَنَا أَقْرَأُ فَإِذَا فِيهَا ‏ "‏ مِنْ مُحَمَّدٍ النَّبِيِّ صلى الله عليه وسلم لِبَنِي زُهَيْرِ بْنِ أُقَيْشٍ أَنَّهُمْ إِنْ شَهِدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَفَارَقُوا الْمُشْرِكِينَ وَأَقَرُّوا بِالْخُمُسِ فِي غَنَائِمِهِمْ وَسَهْمِ النَّبِيِّ صلى الله عليه وسلم وَصَفِيِّهِ فَإِنَّهُمْ آمِنُونَ بِأَمَانِ اللَّهِ وَرَسُولِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4146
In-book reference : Book 38, Hadith 14
English translation : Vol. 5, Book 38, Hadith 4151
Sunan Ibn Majah 899
It was narrated that ‘Abdullah bin Mas’ud said:
“When we performed prayer with the Prophet (saw) we said: ‘Peace be upon Allah from His slaves, peace be upon Jibra’il and Mika’il and so-and-so and so-and- so.’ The Messenger of Allah (saw) heard us and said: ‘Do not say peace (Salam) be upon Allah, for He is As-Salam. When you sit (during prayer) say: At-Tahiyyatu lillahi was-salawatu wat-tayyibatu; as- salamu ‘alayka ayyuhan-Nabiyyu wa rahmatullahi wa barakatuhu; as- salamu ‘alayna wa ‘ala ‘ibadillahis-salihin (All compliments, prayers and good words are due to Allah; peace be upon you, O Prophet, and the mercy of Allah and His blessings; peace be upon us and upon the righteous slaves of Allah).” For as you say that it will reach every righteous slave in the heavens and on earth. (Then say:) “Ashhadu an la ilaha illallah wa ashhadu anna Muhammadan ‘abduhu wa Rasuluhu (I bear witness that none has the right to be worshipped but Allah, and I bear witness that Muhammad is His slave and Messenger).”
(Another chain) with similar wording.
(Another chain) that `Abdullah bin Mas`ud said: "The Prophet (saws) used to teach us the Tashahhud." And he mentioned similarly.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقِ بْنِ سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كُنَّا إِذَا صَلَّيْنَا مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ قُلْنَا السَّلاَمُ عَلَى اللَّهِ قَبْلَ عِبَادِهِ السَّلاَمُ عَلَى جِبْرَائِيلَ وَمِيكَائِيلَ وَعَلَى فُلاَنٍ وَفُلاَنٍ ‏.‏ يَعْنُونَ الْمَلاَئِكَةَ ‏.‏ فَسَمِعَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏ "‏ لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلاَمُ فَإِذَا جَلَسْتُمْ فَقُولُوا التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ ...
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 899
In-book reference : Book 5, Hadith 97
English translation : Vol. 1, Book 5, Hadith 899
Sunan an-Nasa'i 1745
It was narrated that Abu Al-Jawza said:
"Al-Hasan said: "The Messenger of Allah (SAW) taught me some words to say in witr in Qunut: Allahumma ihdini fiman hadayta wa 'afini fiman afayta wa tawallani fiman tawallayta wa barik li fima a'tayta, wa qini sharra ma qadayta, fa innaka taqdi wa la yuqda 'alayk, wa innahu la yadhilluman walayta, tabarakta Rabbana wa at'alayt (O Allah, guide me among those whom You have guided, pardon me among those You have pardoned, turn to me in friendship among those on whom You have turned in friendship, and bless me in what You have bestowed, and save me from the evil of what You have decreed. For verily You decree and none can influence You; and he is not humiliated whom You have befriended. Blessed are You, O Lord, and Exalted.)'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنْ بُرَيْدٍ، عَنْ أَبِي الْحَوْرَاءِ، قَالَ قَالَ الْحَسَنُ عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم كَلِمَاتٍ أَقُولُهُنَّ فِي الْوَتْرِ فِي الْقُنُوتِ ‏ "‏ اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَعَافِنِي فِيمَنْ عَافَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ إِنَّكَ تَقْضِي وَلاَ يُقْضَى عَلَيْكَ وَإِنَّهُ لاَ يَذِلُّ مَنْ وَالَيْتَ تَبَارَكْتَ رَبَّنَا وَتَعَالَيْتَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1745
In-book reference : Book 20, Hadith 148
English translation : Vol. 2, Book 20, Hadith 1746
Mishkat al-Masabih 178
Abu Sa'id al-Khudri reported God’s messenger as saying, “If anyone eats what is good, acts according to a sunna, and men are safe from injuries on his part, he will enter paradise.” A man said, “Messenger of God, to-day there are many such among the people to which he replied, “And there will also be such in generations after my time.” Tirmidhi transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنْ أَكَلَ طَيِّبًا وَعَمِلَ فِي سُنَّةٍ وَأَمِنَ النَّاسُ بَوَائِقَهُ دَخَلَ الْجَنَّةَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِن هَذَا الْيَوْم لكثيرفي النَّاسِ قَالَ: «وَسَيَكُونُ فِي قُرُونٍ بَعْدِي» . رَوَاهُ التِّرْمِذِيّ
Grade: Isnād Da'īf (Zubair `Aliza'i)  ضَعِيف   (الألباني) حكم   :
  إسنادہ ضعيف   (زبیر علی زئی)
Reference : Mishkat al-Masabih 178
In-book reference : Book 1, Hadith 170
Mishkat al-Masabih 2839
‘Abdallah b. ‘Umar said that God's Messenger forbade the sale of fruits till they were clearly in good condition, forbidding it both to the seller and to the buyer. A version by Muslim says he forbade selling palm-trees (i.e. their fruit) till the dates began to ripen, and ears of corn till they were white and were safe from blight. (Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ بَيْعِ الثِّمَارِ حَتَّى يَبْدُوَ صَلَاحُهَا نَهَى الْبَائِعَ وَالْمُشْتَرِي. مُتَّفِقٌ عَلَيْهِ وَفِي رِوَايَةٍ لِمُسْلِمٍ: نَهَى عَنْ بَيْعِ النَّخْلِ حَتَّى تَزْهُوَ وَعَنِ السنبل حَتَّى يبيض ويأمن العاهة
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2839
In-book reference : Book 11, Hadith 78
Sunan Ibn Majah 778
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah said: 'Whoever leaves his house for the prayer and says: 'Allahumma inni asa'luka bi-haqqis-sa'ilina 'alaika, wa as'aluka bi-haqqi mamshaya hadha, fa inni lam akhruj asharan wa la batran, wa la riya'an, wa la sum'atan, wa kharajtu-ttiqa'a sukhtika wabtigha'a mardatika, fa as'aluka an tu'idhani minan-nari wa an taghfira li dhunubi, Innahu la yaghfirudh-dhunuba illa Anta. (O Allah, I ask You by the right that those who ask of You have over You, and I ask by virtue of this walking of mine, for I am not going out because of pride or vanity, or to show off or make a reputation, rather I am going out because I fear Your wrath and seek Your pleasure. So I ask You to protect me from the Fire and to forgive me my sins, for no one can forgive sins except You),' Allah will turn His Face towards him and seventy thousand angels will pray for his forgiveness."
حَدَّثَنَا مُحَمَّدُ بْنُ سَعِيدِ بْنِ يَزِيدَ بْنِ إِبْرَاهِيمَ التُّسْتَرِيُّ، حَدَّثَنَا الْفَضْلُ بْنُ الْمُوَفَّقِ أَبُو الْجَهْمِ، حَدَّثَنَا فُضَيْلُ بْنُ مَرْزُوقٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ خَرَجَ مِنْ بَيْتِهِ إِلَى الصَّلاَةِ فَقَالَ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِحَقِّ السَّائِلِينَ عَلَيْكَ وَأَسْأَلُكَ بِحَقِّ مَمْشَاىَ هَذَا فَإِنِّي لَمْ أَخْرُجْ أَشَرًا وَلاَ بَطَرًا وَلاَ رِيَاءً وَلاَ سُمْعَةً وَخَرَجْتُ اتِّقَاءَ سُخْطِكَ وَابْتِغَاءَ مَرْضَاتِكَ فَأَسْأَلُكَ أَنْ تُعِيذَنِي مِنَ النَّارِ وَأَنْ تَغْفِرَ لِي ذُنُوبِي إِنَّهُ لاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ - أَقْبَلَ اللَّهُ عَلَيْهِ بِوَجْهِهِ وَاسْتَغْفَرَ لَهُ سَبْعُونَ أَلْفَ مَلَكٍ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 778
In-book reference : Book 4, Hadith 44
English translation : Vol. 1, Book 4, Hadith 778
Sahih Muslim 33 c

Mahmud b. al-Rabi' reported that 'Ibn b. Malik, who was one of the Companions of the Apostle of Allah (may peace be upon him) and who participated in the (Battle of) Badr and was among the Ansar (of Medina), told that he came to the Messenger of Allah (may peace be upon him) and said:

Messenger of Allah, I have lost my eyesight and I lead my people in prayer. When there is a downpour there is then a current (of water) in the valley that stands between me and them and I find it impossible to go to their mosque and lead them in prayer. Messenger of Allah, I earnestly beg of you that you should come and observe prayer at a place of worship (in my house) so that I should then use it as a place of worship. The Messenger of Allah (may peace be upon him) said: Well, it God so wills. I would soon do so. 'Itban said: On the following day when the day dawned, the Messenger of Allah (may peace he upon him) came along with Abu Bakr at-Siddiq, and the Messenger of Allah (may peace be upon him) asked permission (to get into the house). I gave him the permission, and be did not sit after entering the house, when he said: At what place in your house you desire me to say prayer? I ('Itban b. Malik) said: I pointed to a corner in the house, The Messenger of Allah (may peace be upon him) stood (at that place for prayer) and pronounced Allah-o-Akbar (Allah is the Greatest) (as an expression for the commencement of prayer). We too stood behind him, and he said two rak'ahs and then pronounced salutation (marking the end of the prayer). We detained him (the Holy Prophet) for the meat curry we had prepared for, him. The people of the neighbouring houses came and thus there was a good gathering in (our house). One of them said: Where is Malik b. Dukhshun? Upon this one of them remarked: He is a hypocrite; he does not love Allah and His Messenger. Thereupon the Messenger of Allah (may peace be upon him) said: Do not say so about him. Don't you see that he utters La ilaha ill-Allah (There is no god but Allah) and seeks the pleasure of Allah through it? They said: Allah and His Messenger know beet. One (among the audience) said: We see his inclination and wellwishing for hypocrites only. Upon this the Messenger of Allah' (may peace be upon him) again said: Verily Allah has forbidden the Fire for one who says: There is no god but Allah, thereby seeking Allah's pleasure. Ibn Shihab said: I asked Husain b. Muhammad al-Ansar (he was one of the leaders of Banu Salim) about the hadith transmitted by Mahmud b. Rabi' and he testified it.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ مَحْمُودَ بْنَ الرَّبِيعِ الأَنْصَارِيَّ، حَدَّثَهُ أَنَّ عِتْبَانَ بْنَ مَالِكٍ وَهُوَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِمَّنْ شَهِدَ بَدْرًا مِنَ الأَنْصَارِ أَنَّهُ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ أَنْكَرْتُ بَصَرِي وَأَنَا أُصَلِّي لِقَوْمِي وَإِذَا كَانَتِ الأَمْطَارُ سَالَ الْوَادِي الَّذِي بَيْنِي وَبَيْنَهُمْ وَلَمْ أَسْتَطِعْ أَنْ آتِيَ مَسْجِدَهُمْ فَأُصَلِّيَ لَهُمْ وَدِدْتُ أَنَّكَ يَا رَسُولَ اللَّهِ تَأْتِي فَتُصَلِّي فِي مُصَلًّى ‏.‏ فَأَتَّخِذَهُ مُصَلًّى ‏.‏ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ سَأَفْعَلُ إِنْ شَاءَ اللَّهُ ‏"‏ ‏.‏ قَالَ عِتْبَانُ فَغَدَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ الصِّدِّيقُ حِينَ ارْتَفَعَ النَّهَارُ فَاسْتَأْذَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَذِنْتُ لَهُ فَلَمْ يَجْلِسْ حَتَّى دَخَلَ الْبَيْتَ ثُمَّ قَالَ ‏"‏ أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ ...
Reference : Sahih Muslim 33c
In-book reference : Book 5, Hadith 329
USC-MSA web (English) reference : Book 4, Hadith 1384
  (deprecated numbering scheme)
Mishkat al-Masabih 33, 34
Abu Huraira reported that God’s messenger said, “The Muslim is he from whose tongue and hand the Muslims are safe; and the believer is he whom men trust with their lives and their property.” 'Tirmidhi and Nasa’i transmitted it; and Baihaqi added in Shu'ab al-iman by the transmission of Fadala, “And the mujahid is he who strives with himself regarding obedience to God, and the muhajir is he who abandons transgressions and sins.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُؤْمِنُ مَنْ أَمِنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَالنَّسَائِيُّ

وَزَادَ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» . بِرِوَايَةِ فَضَالَةَ: «وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللَّهِ وَالْمُهَاجِر من هجر الْخَطَايَا والذنُوب»

Grade: Sahīh, Isnād Hasan (Zubair `Aliza'i)  لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
  صحیح, إسنادہ حسن   (زبیر علی زئی)
Reference : Mishkat al-Masabih 33, 34
In-book reference : Book 1, Hadith 30