Showing 701-800 of 8723
Sahih Muslim 1059 d

Anas b. Malik reported that the Messenger of Allah (may peace be upon him) gathered the Ansar and said:

Is there someone alien among you? They said: No, but only the son of our sister. Upon this the Messenger of Allah (may peace be upon him) said: The son of the sister of the people is included among the tribe, and (farther) said: The Quraish have recently abandoned Jahillyya and have just been delivered from distress; I, therefore, intend to help them and conciliate them. Don't you feel happy that the people should return with worldly riches and you return with the Messenger of Allah to your houses? (So far as my love for you is concerned I should say) if the people were to tread a valley and the Ansar tread a narraw path (in a mountain) I would tread the narrow path of the Ansar.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، أَخْبَرَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم الأَنْصَارَ فَقَالَ ‏"‏ أَفِيكُمْ أَحَدٌ مِنْ غَيْرِكُمْ ‏"‏ ‏.‏ فَقَالُوا لاَ إِلاَّ ابْنُ أُخْتٍ لَنَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ ابْنَ أُخْتِ الْقَوْمِ مِنْهُمْ ‏"‏ ‏.‏ فَقَالَ ‏"‏ إِنَّ قُرَيْشًا حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ وَمُصِيبَةٍ وَإِنِّي أَرَدْتُ أَنْ أَجْبُرَهُمْ وَأَتَأَلَّفَهُمْ أَمَا تَرْضَوْنَ أَنْ يَرْجِعَ النَّاسُ بِالدُّنْيَا وَتَرْجِعُونَ بِرَسُولِ اللَّهِ إِلَى بُيُوتِكُمْ لَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكَ الأَنْصَارُ شِعْبًا لَسَلَكْتُ شِعْبَ الأَنْصَارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1059d
In-book reference : Book 12, Hadith 176
USC-MSA web (English) reference : Book 5, Hadith 2306
  (deprecated numbering scheme)
Sahih Muslim 1064 d

This hadith has been narrated through another chain of transmitters, but no mention has been made of:

" If I find them, I would kill them as the Thamud were killed."
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا ابْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، بِهَذَا الإِسْنَادِ وَقَالَ بَيْنَ أَرْبَعَةِ نَفَرٍ زَيْدُ الْخَيْرِ وَالأَقْرَعُ بْنُ حَابِسٍ وَعُيَيْنَةُ بْنُ حِصْنٍ وَعَلْقَمَةُ بْنُ عُلاَثَةَ أَوْ عَامِرُ بْنُ الطُّفَيْلِ ‏.‏ وَقَالَ نَاشِزُ الْجَبْهَةِ ‏.‏ كَرِوَايَةِ عَبْدِ الْوَاحِدِ ‏.‏ وَقَالَ إِنَّهُ سَيَخْرُجُ مِنْ ضِئْضِئِ هَذَا قَوْمٌ وَلَمْ يَذْكُرْ ‏ "‏ لَئِنْ أَدْرَكْتُهُمْ لأَقْتُلَنَّهُمْ قَتْلَ ثَمُودَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1064d
In-book reference : Book 12, Hadith 191
USC-MSA web (English) reference : Book 5, Hadith 2321
  (deprecated numbering scheme)
Sahih Muslim 1066 d

'Abida narrated from 'Ali that he made a mention of the Khawarij (and in this connection) said that there would be a person among them with a defective hand (or with a short hand) or a fleshy hand. If you were to exercise restraint, I would tell you what Allah has promised to those who would kill them on the order of Muhammad (may peace be upon him). I (the narrator) said to him:

Did you hear it from Muhammad (may peace be upon him)? He (Hadrat 'Ali) said: Yes, by the Lord of the Ka'bah; Yes, by the Lord of the Ka'bah; yes, by the Lord of the Ka'bah.
وَحَدَّثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، حَدَّثَنَا ابْنُ عُلَيَّةَ، وَحَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لَهُمَا - قَالاَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، قَالَ ذَكَرَ الْخَوَارِجَ فَقَالَ فِيهِمْ رَجُلٌ مُخْدَجُ الْيَدِ - أَوْ مُودَنُ الْيَدِ أَوْ مَثْدُونُ الْيَدِ - لَوْلاَ أَنْ تَبْطَرُوا لَحَدَّثْتُكُمْ بِمَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ صلى الله عليه وسلم - قَالَ - قُلْتُ آنْتَ سَمِعْتَهُ مِنْ مُحَمَّدٍ صلى الله عليه وسلم قَالَ إِي وَرَبِّ الْكَعْبَةِ إِي وَرَبِّ الْكَعْبَةِ إِي وَرَبِّ الْكَعْبَةِ ‏.‏
Reference : Sahih Muslim 1066d
In-book reference : Book 12, Hadith 202
USC-MSA web (English) reference : Book 5, Hadith 2331
  (deprecated numbering scheme)
Sahih Muslim 1075 d

This hadith has been transmitted on the authority of 'A'isha in a similar manner except a slight variation that he said:

" That is a gift for us out of it."
وَحَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ رَبِيعَةَ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِ ذَلِكَ غَيْرَ أَنَّهُ قَالَ ‏ "‏ وَهُوَ لَنَا مِنْهَا هَدِيَّةٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1075d
In-book reference : Book 12, Hadith 226
USC-MSA web (English) reference : Book 5, Hadith 2355
  (deprecated numbering scheme)
Sahih Muslim 1080 d

'Ubaidullah narrated on the authority of the same chain of transmitters that the Messenger of Allah (may peace be upon him) made a mention of Ramadan and said:

The month may consist of twenty-nine days, and it may be thus, thus and thus, and (he further) said: Calculate it, but he did not say thirty.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ وَقَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَمَضَانَ فَقَالَ ‏"‏ الشَّهْرُ تِسْعٌ وَعِشْرُونَ الشَّهْرُ هَكَذَا وَهَكَذَا وَهَكَذَا ‏"‏ ‏.‏ وَقَالَ ‏"‏ فَاقْدِرُوا لَهُ ‏"‏ ‏.‏ وَلَمْ يَقُلْ ‏"‏ ثَلاَثِينَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1080d
In-book reference : Book 13, Hadith 7
USC-MSA web (English) reference : Book 6, Hadith 2366
  (deprecated numbering scheme)
Sahih Muslim 1081 d

Abu Huraira (Allah be pleased with him) narrated that the Messenger of Allah (may peace he upon him) made a mention of the new moon and (in this connection) said:

Observe fast when you see it (the new moon) and break fast when you see it (the new moon of Shawwal), but when (the actual position of the month is) concealed from you (on account of cloudy sky), then count thirty days.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ، عُمَرَ عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْهِلاَلَ فَقَالَ ‏ "‏ إِذَا رَأَيْتُمُوهُ فَصُومُوا وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا فَإِنْ أُغْمِيَ عَلَيْكُمْ فَعُدُّوا ثَلاَثِينَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1081d
In-book reference : Book 13, Hadith 23
USC-MSA web (English) reference : Book 6, Hadith 2381
  (deprecated numbering scheme)
Sahih Muslim 1092 d

A hadith like this has been transmitted on the authority of 'A'isha (Allah be pleased with her).

وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، حَدَّثَنَا الْقَاسِمُ، عَنْ عَائِشَةَ، - رضى الله عنها - عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 1092d
In-book reference : Book 13, Hadith 45
USC-MSA web (English) reference : Book 6, Hadith 2402
  (deprecated numbering scheme)
Sahih Muslim 1094 d

Samura b. Jundub addressed and narrated from the Apostle of Allah (may peace be upon him) having said (these words):

Neither the call of Bilal should mislead you nor this whiteness (of false dawn) till (the true) dawn appears (or he said) till the dawn breaks.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ سَوَادَةَ، قَالَ سَمِعْتُ سَمُرَةَ، بْنَ جُنْدَبٍ - رضى الله عنه - وَهُوَ يَخْطُبُ يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ لاَ يَغُرَّنَّكُمْ نِدَاءُ بِلاَلٍ وَلاَ هَذَا الْبَيَاضُ حَتَّى يَبْدُوَ الْفَجْرُ - أَوْ قَالَ - حَتَّى يَنْفَجِرَ الْفَجْرُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1094d
In-book reference : Book 13, Hadith 53
USC-MSA web (English) reference : Book 6, Hadith 2410
  (deprecated numbering scheme)
Sahih Muslim 1101 d

This hadith has been narrated on the authority of Ibn Abi Aufa (Allah be pleased with him) through another chain of transmitters (but with a sight alteration of words):

In this hadith transmitted by one of the narrators (neither these words are found): During the month of Ramadan." nor his statement:" And the night prevails from that side (the eastern side)." (These words are found in the narration of) Hushaim only.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، أَخْبَرَنَا سُفْيَانُ، ح وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا جَرِيرٌ، كِلاَهُمَا عَنِ الشَّيْبَانِيِّ، عَنِ ابْنِ أَبِي أَوْفَى، ح . وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ، جَعْفَرٍ قَالاَ حَدَّثَنَا شُعْبَةُ، عَنِ الشَّيْبَانِيِّ، عَنِ ابْنِ أَبِي أَوْفَى، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَى حَدِيثِ ابْنِ مُسْهِرٍ وَعَبَّادٍ وَعَبْدِ الْوَاحِدِ وَلَيْسَ فِي حَدِيثِ أَحَدٍ مِنْهُمْ فِي شَهْرِ رَمَضَانَ وَلاَ قَوْلُهُ ‏ "‏ وَجَاءَ اللَّيْلُ مِنْ هَا هُنَا ‏"‏ ‏.‏ إِلاَّ فِي رِوَايَةِ هُشَيْمٍ وَحْدَهُ ‏.‏
Reference : Sahih Muslim 1101d
In-book reference : Book 13, Hadith 68
USC-MSA web (English) reference : Book 6, Hadith 2425
  (deprecated numbering scheme)
Sahih Muslim 1103 d

Abu Huraira reported that the Apostle of Allah (may peace be upon him) forbade (his Companions) to observe Saum Wisal.

وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنِ الْوِصَالِ ‏.‏ بِمِثْلِ حَدِيثِ عُمَارَةَ عَنْ أَبِي زُرْعَةَ ‏.‏
Reference : Sahih Muslim 1103d
In-book reference : Book 13, Hadith 75
USC-MSA web (English) reference : Book 6, Hadith 2432
  (deprecated numbering scheme)
Sahih Muslim 1106 d

'A'isha (Allah be pleased with her) reported:

Allah's Messenger (may peace be upon him) used to kiss (his wives) while fasting and embraced (them) while fasting; but he had the greatest mastery over his desire among you.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، وَعَلْقَمَةَ، عَنْ عَائِشَةَ، رضى الله عنها ح . وَحَدَّثَنَا شُجَاعُ بْنُ مَخْلَدٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي زَائِدَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَبِّلُ وَهُوَ صَائِمٌ وَيُبَاشِرُ وَهُوَ صَائِمٌ وَلَكِنَّهُ أَمْلَكُكُمْ لإِرْبِهِ ‏.‏
Reference : Sahih Muslim 1106d
In-book reference : Book 13, Hadith 82
USC-MSA web (English) reference : Book 6, Hadith 2439
  (deprecated numbering scheme)
Sahih Muslim 1109 d

Abu Bakr b. 'Abd al-Rahman b. al-Harith b. Hisham reported on the authority of 'A'isha and Umm Salama, the wives of the Apostle of Allah (may peace be upon him):

The Messenger of Allah (may peace be upon him) at times got up in the morning in a state of junub on account of having a sexual intercourse (with his wives during night) but not due to sexual dreams in the month of Ramadan, and would observe fast.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ أَبِي، بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ عَنْ عَائِشَةَ، وَأُمِّ سَلَمَةَ زَوْجَىِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُمَا قَالَتَا إِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُصْبِحُ جُنُبًا مِنْ جِمَاعٍ غَيْرِ احْتِلاَمٍ فِي رَمَضَانَ ثُمَّ يَصُومُ ‏.‏
Reference : Sahih Muslim 1109d
In-book reference : Book 13, Hadith 98
USC-MSA web (English) reference : Book 6, Hadith 2454
  (deprecated numbering scheme)
Sahih Muslim 1111 d

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters that a person broke fast in Ramadan whereupon the Messenger of Allah (may peace be upon him) commanded him to free a slave (as an atonement), and the rest of the hadith is the same as narrated by Ibn Uyaina.

وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى، أَخْبَرَنَا مَالِكٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ أَنَّ رَجُلاً، أَفْطَرَ فِي رَمَضَانَ فَأَمَرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُكَفِّرَ بِعِتْقِ رَقَبَةٍ ‏.‏ ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ ابْنِ عُيَيْنَةَ ‏.‏
Reference : Sahih Muslim 1111d
In-book reference : Book 13, Hadith 104
USC-MSA web (English) reference : Book 6, Hadith 2460
  (deprecated numbering scheme)
Sahih Muslim 1113 d

A hadlth like this has been transmitted on the authority of Ibn Shibab who said that they (the Compnions of the Holy Prophet) followed the latest of his commands and looked upon it as one abrogating (the previous ones) and the most firm.

وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، بِهَذَا الإِسْنَادِ مِثْلَ حَدِيثِ اللَّيْثِ ‏.‏ قَالَ ابْنُ شِهَابٍ فَكَانُوا يَتَّبِعُونَ الأَحْدَثَ فَالأَحْدَثَ مِنْ أَمْرِهِ وَيَرَوْنَهُ النَّاسِخَ الْمُحْكَمَ ‏.‏
Reference : Sahih Muslim 1113d
In-book reference : Book 13, Hadith 113
USC-MSA web (English) reference : Book 6, Hadith 2469
  (deprecated numbering scheme)
Sahih Muslim 1116 d

Abu Sa'id al-Khudri (Allah be pleased with him) reported:

We went out on an expedition with the Messenger of Allah (may peace be upon him) during Ramadan. Some of us observed the fast and some of us broke it. Neither the observer of the fast had any grudge against one who broke it, nor the breaker of the fast had any grudge against one who had fasted They knew that he who had strength enough (to bear its rigour) fasted and that was good, and they also found that he who felt weakness (and could not bear the burden) broke it, and that was also good.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - قَالَ كُنَّا نَغْزُو مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ فَلاَ يَجِدُ الصَّائِمُ عَلَى الْمُفْطِرِ وَلاَ الْمُفْطِرُ عَلَى الصَّائِمِ يَرَوْنَ أَنَّ مَنْ وَجَدَ قُوَّةً فَصَامَ فَإِنَّ ذَلِكَ حَسَنٌ وَيَرَوْنَ أَنَّ مَنْ وَجَدَ ضَعْفًا فَأَفْطَرَ فَإِنَّ ذَلِكَ حَسَنٌ ‏.‏
Reference : Sahih Muslim 1116d
In-book reference : Book 13, Hadith 124
USC-MSA web (English) reference : Book 6, Hadith 2480
  (deprecated numbering scheme)
Sahih Muslim 1121 d

This hadith has been narrated on the authority of Hisham with the same chain of transmitters that Hamza said:

I am a person much used to fasting. Should I fast during the journey? (The rest of the hadith is the same.)
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، وَقَالَ أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، كِلاَهُمَا عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ أَنَّ حَمْزَةَ، قَالَ إِنِّي رَجُلٌ أَصُومُ أَفَأَصُومُ فِي السَّفَرِ.
Reference : Sahih Muslim 1121d
In-book reference : Book 13, Hadith 134
USC-MSA web (English) reference : Book 6, Hadith 2490
  (deprecated numbering scheme)
Sahih Muslim 1123 d

Umm al-Fadl (Allah be pleased with her) is reported to have said that some people among the Companions of the Messenger of Allah (may peace be upon him) were in doubt about fasting on the day of 'Arafa and we were with him on that day. I (Umm al-Fadl) sent him a cup of milk and he was halting at 'Arafa, and he drank that.

وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، أَنَّ أَبَا النَّضْرِ، حَدَّثَهُ أَنَّ عُمَيْرًا مَوْلَى ابْنِ عَبَّاسٍ - رضى الله عنهما - حَدَّثَهُ أَنَّهُ، سَمِعَ أُمَّ الْفَضْلِ، - رضى الله عنها - تَقُولُ شَكَّ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي صِيَامِ يَوْمِ عَرَفَةَ وَنَحْنُ بِهَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَرْسَلْتُ إِلَيْهِ بِقَعْبٍ فِيهِ لَبَنٌ وَهُوَ بِعَرَفَةَ فَشَرِبَهُ ‏.‏
Reference : Sahih Muslim 1123d
In-book reference : Book 13, Hadith 141
USC-MSA web (English) reference : Book 6, Hadith 2497
  (deprecated numbering scheme)
Sahih Muslim 1125 d

'A'isha (Allah be pleased with her) reported that the Messenger of Allah (may peace be upon him) had ordered to observe fast (on 'Ashura) before the fasting in Ramadan was made obligatory. But when it became obligatory, then he who wished fasted on the day of Ashura, and he who wished did not observe it (on that day).

حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، - رضى الله عنها - قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُ بِصِيَامِهِ قَبْلَ أَنْ يُفْرَضَ رَمَضَانُ فَلَمَّا فُرِضَ رَمَضَانُ كَانَ مَنْ شَاءَ صَامَ يَوْمَ عَاشُورَاءَ وَمَنْ شَاءَ أَفْطَرَ ‏.‏
Reference : Sahih Muslim 1125d
In-book reference : Book 13, Hadith 146
USC-MSA web (English) reference : Book 6, Hadith 2502
  (deprecated numbering scheme)
Sahih Muslim 1126 d

Abdullah b. 'Umar (Allah be pleased with both of them) reported that he heard the Messenger of Allah (may peace be upon him) say about the day of Ashura:

It is a day on which the people of pre-Islamic days observed fast. So he who liked to fast on this day should do so, and he who liked to abandon it should abandon it. 'Abdullah (Allah be pleased with him) did not observe fast except when it coincided (with the days when he was in the habit of observing voluntary fasts during every month).
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ، - يَعْنِي ابْنَ كَثِيرٍ - حَدَّثَنِي نَافِعٌ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، - رضى الله عنهما - حَدَّثَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي يَوْمِ عَاشُورَاءَ ‏ "‏ إِنَّ هَذَا يَوْمٌ كَانَ يَصُومُهُ أَهْلُ الْجَاهِلِيَّةِ فَمَنْ أَحَبَّ أَنْ يَصُومَهُ فَلْيَصُمْهُ وَمَنْ أَحَبَّ أَنْ يَتْرُكَهُ فَلْيَتْرُكْهُ ‏"‏ ‏.‏ وَكَانَ عَبْدُ اللَّهِ - رضى الله عنه - لاَ يَصُومُهُ إِلاَّ أَنْ يُوَافِقَ صِيَامَهُ ‏.‏
Reference : Sahih Muslim 1126d
In-book reference : Book 13, Hadith 151
USC-MSA web (English) reference : Book 6, Hadith 2507
  (deprecated numbering scheme)
Sahih Muslim 1127 d

'Alqama reported that Ash'ath b. Qais went to Ibn Mas'udd while he was eating on the day of Ashura. Thereupon he said:

Abu Abd al-Rahman, it is the day of 'Ashura (and you are eating). Upon this he said: Fast was observed on (this day) before the (fasting) in Ramadan was made obligatory, but when it was made obligatory, (fasting on the day of 'Ashura) was abandoned. So if you are not fasting, then take food.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ دَخَلَ الأَشْعَثُ بْنُ قَيْسٍ عَلَى ابْنِ مَسْعُودٍ وَهُوَ يَأْكُلُ يَوْمَ عَاشُورَاءَ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ الْيَوْمَ يَوْمُ عَاشُورَاءَ ‏.‏ فَقَالَ قَدْ كَانَ يُصَامُ قَبْلَ أَنْ يَنْزِلَ رَمَضَانُ فَلَمَّا نَزَلَ رَمَضَانُ تُرِكَ فَإِنْ كُنْتَ مُفْطِرًا فَاطْعَمْ ‏.‏
Reference : Sahih Muslim 1127d
In-book reference : Book 13, Hadith 157
USC-MSA web (English) reference : Book 6, Hadith 2513
  (deprecated numbering scheme)
Sahih Muslim 1130 d

This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.

وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، بِهَذَا الإِسْنَادِ إِلاَّ أَنَّهُ قَالَ عَنِ ابْنِ سَعِيدِ بْنِ جُبَيْرٍ، لَمْ يُسَمِّهِ ‏.‏
Reference : Sahih Muslim 1130d
In-book reference : Book 13, Hadith 165
USC-MSA web (English) reference : Book 6, Hadith 2521
  (deprecated numbering scheme)
Sahih Muslim 1146 d

This hadith is reported on the authority of Yahya with the same chain of transmitters but no mention is made of the duty to the Messenger of Allah (may peace be upon him).

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، ح وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنْ يَحْيَى، بِهَذَا الإِسْنَادِ وَلَمْ يَذْكُرَا فِي الْحَدِيثِ الشُّغْلُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1146d
In-book reference : Book 13, Hadith 196
USC-MSA web (English) reference : Book 6, Hadith 2551
  (deprecated numbering scheme)
Sahih Muslim 1148 d

Ibn Abbas (Allah be pleased with them) reported:

A woman came to the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, my mother has died and there is due from her a fast of vow; should I fast on her behalf? Thereupon he said: You see that if your mother had died in debt, would it not have been paid on her behalf? She said: Yes. He (the Holy Prophet) said: Then observe fast on behalf of your mother.
وَحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، وَابْنُ أَبِي خَلَفٍ، وَعَبْدُ بْنُ حُمَيْدٍ، جَمِيعًا عَنْ زَكَرِيَّاءَ، بْنِ عَدِيٍّ - قَالَ عَبْدٌ حَدَّثَنِي زَكَرِيَّاءُ بْنُ عَدِيٍّ، - أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدِ، بْنِ أَبِي أُنَيْسَةَ حَدَّثَنَا الْحَكَمُ بْنُ عُتَيْبَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمُ نَذْرٍ أَفَأَصُومُ عَنْهَا قَالَ ‏"‏ أَرَأَيْتِ لَوْ كَانَ عَلَى أُمِّكِ دَيْنٌ فَقَضَيْتِيهِ أَكَانَ يُؤَدِّي ذَلِكِ عَنْهَا ‏"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ قَالَ ‏"‏ فَصُومِي عَنْ أُمِّكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1148d
In-book reference : Book 13, Hadith 202
USC-MSA web (English) reference : Book 6, Hadith 2557
  (deprecated numbering scheme)
Sahih Muslim 1151 d

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Allah the Exalted and Majestic said: Every act of the son of Adam is for him, except fasting. It is (exclusively) meant for Me and I (alone) will reward it. Fasting is a shield. When any one of you is fasting on a day, he should neither indulge in obscene language, nor raise the voice; or if anyone reviles him or tries to quarrel with him he should say: I am a person fasting. By Him, in Whose Hand is the life of Muhammad, the breath of the observer of fast is sweeter to Allah on the Day of judgment than the fragrance of musk. The one who fasts has two (occasions) of joy, one when he breaks the fast he is glad with the breaking of (the fast) and one when he meets his Lord he is glad with his fast.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، عَنْ أَبِي صَالِحٍ الزَّيَّاتِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، - رضى الله عنه - يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَالَ اللَّهُ عَزَّ وَجَلَّ كُلُّ عَمَلِ ابْنِ آدَمَ لَهُ إِلاَّ الصِّيَامَ فَإِنَّهُ لِي وَأَنَا أَجْزِي بِهِ وَالصِّيَامُ جُنَّةٌ فَإِذَا كَانَ يَوْمُ صَوْمِ أَحَدِكُمْ فَلاَ يَرْفُثْ يَوْمَئِذٍ وَلاَ يَسْخَبْ فَإِنْ سَابَّهُ أَحَدٌ أَوْ قَاتَلَهُ فَلْيَقُلْ إِنِّي امْرُؤٌ صَائِمٌ ‏.‏ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ يَوْمَ الْقِيَامَةِ مِنْ رِيحِ الْمِسْكِ وَلِلصَّائِمِ فَرْحَتَانِ يَفْرَحُهُمَا إِذَا أَفْطَرَ فَرِحَ بِفِطْرِهِ وَإِذَا لَقِيَ رَبَّهُ فَرِحَ بِصَوْمِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1151d
In-book reference : Book 13, Hadith 212
USC-MSA web (English) reference : Book 6, Hadith 2566
  (deprecated numbering scheme)
Sahih Muslim 1156 d

A hadith like this has been narrated on the authority of Abdullah b. Shaqiq but in the chain of transmitters no mention is made of Hisham and Muhammad.

وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ سَأَلْتُ عَائِشَةَ - رضى الله عنها - بِمِثْلِهِ وَلَمْ يَذْكُرْ فِي الإِسْنَادِ هِشَامًا وَلاَ مُحَمَّدًا ‏.‏
Reference : Sahih Muslim 1156d
In-book reference : Book 13, Hadith 226
USC-MSA web (English) reference : Book 6, Hadith 2579
  (deprecated numbering scheme)
Sahih Muslim 1159 d

'Abdullah b. 'Amr (Allah be pleased with them) reported:

The Messenger of Allah (may peace be upon him) said to me: Recite the whole of the Qur'An during every month. I said: I find power (to recite it) in a shorter period. He said: Then recite it in twenty nights. I said: I find power (to recite it in a shorter period even than this), whereupon he said: Then recite it in seven (nights) and do not exceed beyond it.
حَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، مَوْلَى بَنِي زُهْرَةَ عَنْ أَبِي سَلَمَةَ، قَالَ - وَأَحْسِبُنِي قَدْ سَمِعْتُهُ أَنَا مِنْ أَبِي سَلَمَةَ، - عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، - رضى الله عنهما - قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اقْرَإِ الْقُرْآنَ فِي كُلِّ شَهْرٍ ‏"‏ ‏.‏ قَالَ قُلْتُ إِنِّي أَجِدُ قُوَّةً ‏.‏ قَالَ ‏"‏ فَاقْرَأْهُ فِي عِشْرِينَ لَيْلَةً ‏"‏ ‏.‏ قَالَ قُلْتُ إِنِّي أَجِدُ قُوَّةً ‏.‏ قَالَ ‏"‏ فَاقْرَأْهُ فِي سَبْعٍ وَلاَ تَزِدْ عَلَى ذَلِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1159d
In-book reference : Book 13, Hadith 238
USC-MSA web (English) reference : Book 6, Hadith 2589
  (deprecated numbering scheme)
Sahih Muslim 1162 d

This hadith has been narrated by Ghailan b. Jarir with the same chain of transmitters, but with one variation, that there has been made mention of Monday and not of Thursday.

وَحَدَّثَنِي أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا أَبَانُ الْعَطَّارُ، حَدَّثَنَا غَيْلاَنُ بْنُ جَرِيرٍ، فِي هَذَا الإِسْنَادِ بِمِثْلِ حَدِيثِ شُعْبَةَ غَيْرَ أَنَّهُ ذَكَرَ فِيهِ الاِثْنَيْنِ وَلَمْ يَذْكُرِ الْخَمِيسَ ‏.‏
Reference : Sahih Muslim 1162d
In-book reference : Book 13, Hadith 255
USC-MSA web (English) reference : Book 6, Hadith 2605
  (deprecated numbering scheme)
Sahih Muslim 1161 d

'Imran b. Husain (Allah be pleased with them) reported that the Apostle of Allah (may peace be upon him) said to a person:

Did you observe fast in the middle of this month. i. e. Sha'ban? He said: No. Thereupon he said to him: When it is the end of Ramadan, then observe fast for one day or two (Shu'ba had some doubt about it) but he said: I think that he has said: two days.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ ابْنِ أَخِي، مُطَرِّفِ بْنِ الشِّخِّيرِ قَالَ سَمِعْتُ مُطَرِّفًا، يُحَدِّثُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، - رضى الله عنهما - أَنَّصلى الله عليه وسلم قَالَ لِرَجُلٍ ‏"‏ هَلْ صُمْتَ مِنْ سِرَرِ هَذَا الشَّهْرِ شَيْئًا ‏"‏ ‏.‏ يَعْنِي شَعْبَانَ ‏.‏ قَالَ لاَ ‏.‏ قَالَ فَقَالَ لَهُ ‏"‏ إِذَا أَفْطَرْتَ رَمَضَانَ فَصُمْ يَوْمًا أَوْ يَوْمَيْنِ ‏"‏ ‏.‏ شُعْبَةُ الَّذِي شَكَّ فِيهِ قَالَ وَأَظُنُّهُ قَالَ يَوْمَيْنِ ‏.‏
Reference : Sahih Muslim 1161d
In-book reference : Book 13, Hadith 259
USC-MSA web (English) reference : Book 6, Hadith 2609
  (deprecated numbering scheme)
Sahih Muslim 1165 d

Salim b. 'Abdullah b. 'Umar reported that his father said:

I heard Allah's Messenger (may peace be upon him) as saying: So far as Lailat-ul-Qadr is concerned. some persons among you have seen it (in a dream) in the first week and some persons among you have been shown that it is in the last week; so seek it in the last ten (nights).
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ أَبَاهُ، - رضى الله عنه - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ لِلَيْلَةِ الْقَدْرِ ‏ "‏ إِنَّ نَاسًا مِنْكُمْ قَدْ أُرُوا أَنَّهَا فِي السَّبْعِ الأُوَلِ وَأُرِيَ نَاسٌ مِنْكُمْ أَنَّهَا فِي السَّبْعِ الْغَوَابِرِ فَالْتَمِسُوهَا فِي الْعَشْرِ الْغَوَابِرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1165d
In-book reference : Book 13, Hadith 270
USC-MSA web (English) reference : Book 6, Hadith 2620
  (deprecated numbering scheme)
Sahih Muslim 1167 d

Abu Salama reported:

'We discussed amongst ourselves Lailat-ul-Qadr. I came to Abu Sa'id al-Khudri (Allah be pleased with him) who was a friend of mine and said to him: Would you not go with us to the garden of date trees? He went out with a cloak over him. I said to him: Did you hear the Messenger of Allah (may peace be upon him) making mention of Lailat-ul-Qadr? He said: Yes, (and added) we were observing i'tikaf with the Messenger of Allah (may peace be upon him) in the middle ten days of Ramadan, and came out on the morning of the twentieth and the Messenger of Allah (may peace be upon him) addressed us and said: I was shown Lailat-ul-Qadr, but I forgot (the exact night) or I was caused to forget it, so seek it in the last ten odd (nights), and I was shown that I was prostrating in water and clay. So he who wanted to observe i'tikaf with the Messenger of Allah (may peace be upon him) should return (to the place of i'tikaf). He (Abu Sa'id al-Khudri) said: And we returned and did not find any patch of cloud in the sky. Then the cloud gathered and there was (so heavy) a downpour that the roof of the mosque which was made of the branches of date-palms began to drip. Then there was prayer and I saw the Messenger of Allah (may peace be upon him) prostrating in water and clay till I saw the traces of clay on his forehead.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، قَالَ تَذَاكَرْنَا لَيْلَةَ الْقَدْرِ فَأَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ - رضى الله عنه - وَكَانَ لِي صَدِيقًا فَقُلْتُ أَلاَ تَخْرُجُ بِنَا إِلَى النَّخْلِ فَخَرَجَ وَعَلَيْهِ خَمِيصَةٌ فَقُلْتُ لَهُ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُ لَيْلَةَ الْقَدْرِ فَقَالَ نَعَمْ اعْتَكَفْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم الْعَشْرَ الْوُسْطَى مِنْ رَمَضَانَ فَخَرَجْنَا صَبِيحَةَ عِشْرِينَ فَخَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنِّي أُرِيتُ لَيْلَةَ الْقَدْرِ وَإِنِّي نَسِيتُهَا - أَوْ أُنْسِيتُهَا - فَالْتَمِسُوهَا فِي الْعَشْرِ الأَوَاخِرِ مِنْ كُلِّ وِتْرٍ وَإِنِّي أُرِيتُ أَنِّي أَسْجُدُ فِي مَاءٍ وَطِينٍ فَمَنْ كَانَ اعْتَكَفَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلْيَرْجِعْ ‏"‏ ‏.‏ قَالَ فَرَجَعْنَا وَمَا نَرَى فِي السَّمَاءِ قَزَعَةً قَالَ وَجَاءَتْ سَحَابَةٌ فَمُطِرْنَا حَتَّى سَالَ سَقْفُ الْمَسْجِدِ وَكَانَ مِنْ جَرِيدِ النَّخْلِ وَأُقِيمَتِ الصَّلاَةُ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَسْجُدُ فِي الْمَاءِ وَالطِّينِ قَالَ حَتَّى رَأَيْتُ أَثَرَ الطِّينِ فِي جَبْهَتِهِ ‏.‏
Reference : Sahih Muslim 1167d
In-book reference : Book 13, Hadith 278
USC-MSA web (English) reference : Book 6, Hadith 2628
  (deprecated numbering scheme)
Sahih Muslim 762 d

Zirr b. Habaish reported:

I thu asked Ubayy b. Ka'b (Allah be pleased with him): Your brother (in faith) Ibn Mas'ud says: He who stands (for the night prayer) throughout the year would find Lailat-ul-Qadr, whereupon he said: May Allah have mercy upon him; (he said these words) with the intention that people might not rely only (on one night), whereas he knew that it (Lailat-ul-Qadr) is in the month of Ramadan and it is the twenty-seventh night. He then took oath (without making any exception, i. e. without saying In sha Allah) that it was the twenty-seventh night. I said to him: Abu Mundhir, on what ground do you say that? Thereupon he said: By the indication or by the sign which the Messenger of Allah (may peace be upon him) gave us, and that is that on that day (the sun) would rise without having any ray in it.
وَحَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، وَابْنُ أَبِي عُمَرَ، كِلاَهُمَا عَنِ ابْنِ عُيَيْنَةَ، - قَالَ ابْنُ حَاتِمٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنْ عَبْدَةَ، وَعَاصِمِ بْنِ أَبِي النَّجُودِ، سَمِعَا زِرَّ بْنَ حُبَيْشٍ، يَقُولُ سَأَلْتُ أُبَىَّ بْنَ كَعْبٍ - رضى الله عنه - فَقُلْتُ إِنَّ أَخَاكَ ابْنَ مَسْعُودٍ يَقُولُ مَنْ يَقُمِ الْحَوْلَ يُصِبْ لَيْلَةَ الْقَدْرِ ‏.‏ فَقَالَ رَحِمَهُ اللَّهُ أَرَادَ أَنْ لاَ يَتَّكِلَ النَّاسُ أَمَا إِنَّهُ قَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ وَأَنَّهَا فِي الْعَشْرِ الأَوَاخِرِ وَأَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ ‏.‏ ثُمَّ حَلَفَ لاَ يَسْتَثْنِي أَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ فَقُلْتُ بِأَىِّ شَىْءٍ تَقُولُ ذَلِكَ يَا أَبَا الْمُنْذِرِ قَالَ بِالْعَلاَمَةِ أَوْ بِالآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّهَا تَطْلُعُ يَوْمَئِذٍ لاَ شُعَاعَ لَهَا ‏.‏
Reference : Sahih Muslim 762d
In-book reference : Book 13, Hadith 283
USC-MSA web (English) reference : Book 6, Hadith 2633
  (deprecated numbering scheme)
Sahih Muslim 1394 d

Yahya b. Sa'id (Allah be pleased with him) reported:

I said to Abu Salih: Did you hear Abu Huraira (Allah be pleased with him) making a mention of the excellence of prayer in the mosque of Allah's Messenger (may peace be upon him)? He said: No (I did not hear directly from Abu Huraira), but I heard Abdullah b. Ibrahlm b. Qariz; say that' he had heard from Abu Huraira (Allah be pleased with him) that Allah's Messenger (may peace be upon him) had said: Prayer in this mosque of mine is better than a thousand prayers. or. is like one thousand prayers observed in other mosques besides It, except that it be in al-Masjid al-Haram.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ الثَّقَفِيِّ، - قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا عَبْدُ الْوَهَّابِ، - قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ سَأَلْتُ أَبَا صَالِحٍ هَلْ سَمِعْتَ أَبَا هُرَيْرَةَ، يَذْكُرُ فَضْلَ الصَّلاَةِ فِي مَسْجِدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لاَ وَلَكِنْ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ إِبْرَاهِيمَ بْنِ قَارِظٍ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ صَلاَةٌ فِي مَسْجِدِي هَذَا خَيْرٌ مِنْ أَلْفِ صَلاَةٍ - أَوْ كَأَلْفِ صَلاَةٍ - فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلاَّ أَنْ يَكُونَ الْمَسْجِدَ الْحَرَامَ ‏"‏ ‏.
Reference : Sahih Muslim 1394d
In-book reference : Book 15, Hadith 581
USC-MSA web (English) reference : Book 7, Hadith 3212
  (deprecated numbering scheme)
Sahih Muslim 1149 d

This hadith has been narrated on the authority of Sufyan with the same chain of transmitters in which it is said:

" Fasting of two months."
وَحَدَّثَنِيهِ إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ سُفْيَانَ، بِهَذَا الإِسْنَادِ وَقَالَ صَوْمُ شَهْرَيْنِ ‏.‏
Reference : Sahih Muslim 1149d
In-book reference : Book 13, Hadith 206
USC-MSA web (English) reference : Book 6, Hadith 2560
  (deprecated numbering scheme)
Sahih Muslim 1456 d

This hadith has been reported on the authority of AbuSa'id (al-Khudri) (Allah be pleased with him) through another chain of transmitters and the words are:

They took captives (women) on the day of Autas who had their husbands. They were afraid (to have sexual intercourse with them) when this verse was revealed:" And women already married except those whom you right hands posses" (iv. 24)
وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَبِي الْخَلِيلِ، عَنْ أَبِي سَعِيدٍ، قَالَ أَصَابُوا سَبْيًا يَوْمَ أَوْطَاسٍ لَهُنَّ أَزْوَاجٌ فَتَخَوَّفُوا فَأُنْزِلَتْ هَذِهِ الآيَةُ ‏{‏ وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلاَّ مَا مَلَكَتْ أَيْمَانُكُمْ‏}‏ ‏.‏
Reference : Sahih Muslim 1456d
In-book reference : Book 17, Hadith 43
USC-MSA web (English) reference : Book 8, Hadith 3433
  (deprecated numbering scheme)
Sahih Muslim 1515 d

Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade the (people) meeting the caravan (for entering into business transaction with them), and the selling of goods by a townsman on behalf of a man of the desert, and seeking by a woman the divorce of her sister (from her husband), and outbidding (against one another), and tying up the udders (of animals), and buying of (things) in opposition to one's brother.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيٍّ، - وَهُوَ ابْنُ ثَابِتٍ - عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنِ التَّلَقِّي لِلرُّكْبَانِ وَأَنْ يَبِيعَ حَاضِرٌ لِبَادٍ وَأَنْ تَسْأَلَ الْمَرْأَةُ طَلاَقَ أُخْتِهَا وَعَنِ النَّجْشِ وَالتَّصْرِيَةِ وَأَنْ يَسْتَامَ الرَّجُلُ عَلَى سَوْمِ أَخِيهِ ‏.‏
Reference : Sahih Muslim 1515d
In-book reference : Book 21, Hadith 16
USC-MSA web (English) reference : Book 10, Hadith 3621
  (deprecated numbering scheme)
Sahih Muslim 1987 d

Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:

He who amongst you drinks Nabidh should drink that (prepared either from) grapes alone, or from dates alone, or from unripe dates alone (and not by mixing them with one another).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ الْعَبْدِيِّ، عَنْ أَبِي، الْمُتَوَكِّلِ النَّاجِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ شَرِبَ النَّبِيذَ مِنْكُمْ فَلْيَشْرَبْهُ زَبِيبًا فَرْدًا أَوْ تَمْرًا فَرْدًا أَوْ بُسْرًا فَرْدًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1987d
In-book reference : Book 36, Hadith 26
USC-MSA web (English) reference : Book 23, Hadith 4903
  (deprecated numbering scheme)
Sahih Muslim 1627 d

Salim reported on the authority of his father ('Abdullah b. Umar) that he (his father) had heard Allah's Messenger (may peace be upon him) as saying:

It is not proper for a Muslim who has got something to bequeathe to spend even three nights without having his will written down with him regarding it. 'Abdullah b. 'Umar (Allah be pleased with them) said: Ever since I heard Allah's Messenger (may peace be upon him) say this I have not spent a night without having my will (written) along with me.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - وَهْوَ ابْنُ الْحَارِثِ - عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ يُوصِي فِيهِ يَبِيتُ ثَلاَثَ لَيَالٍ إِلاَّ وَوَصِيَّتُهُ عِنْدَهُ مَكْتُوبَةٌ ‏"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ مَا مَرَّتْ عَلَىَّ لَيْلَةٌ مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ذَلِكَ إِلاَّ وَعِنْدِي وَصِيَّتِي ‏.‏
Reference : Sahih Muslim 1627d
In-book reference : Book 25, Hadith 4
USC-MSA web (English) reference : Book 13, Hadith 3990
  (deprecated numbering scheme)
Sahih Muslim 1588 d

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Let dinar be exchanged for dinar, with no addition on either side and dirham be exchanged for dirham with no addition on either side.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ مُوسَى، بْنِ أَبِي تَمِيمٍ عَنْ سَعِيدِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الدِّينَارُ بِالدِّينَارِ لاَ فَضْلَ بَيْنَهُمَا وَالدِّرْهَمُ بِالدِّرْهَمِ لاَ فَضْلَ بَيْنَهُمَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1588d
In-book reference : Book 22, Hadith 108
USC-MSA web (English) reference : Book 10, Hadith 3858
  (deprecated numbering scheme)
Sahih Muslim 8 d
The same hadith is mentioned through a different chain.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِ حَدِيثِهِمْ ‏.‏
Reference : Sahih Muslim 8d
In-book reference : Book 1, Hadith 4
USC-MSA web (English) reference : Book 1, Hadith 3
  (deprecated numbering scheme)
Sahih Muslim 1014 d
Narrated Abu Huraira:
This hadith has been transmitted through another chain the same as the narration of Ya'qub from Suhail (# 2212).
وَحَدَّثَنِيهِ أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ يَعْقُوبَ عَنْ سُهَيْلٍ ‏.‏
Reference : Sahih Muslim 1014d
In-book reference : Book 12, Hadith 82
USC-MSA web (English) reference : Book 5, Hadith 2213
  (deprecated numbering scheme)
Sahih Muslim 1065 d
It was narrated from Abu Sa'eed Al-Khudri that the Messenger of Allah (saws) said:
"A group will secede at a time of division among the people, and they will be killed by the group that is closer to the truth."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي، سَعِيدٍ الْخُدْرِيِّ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ تَمْرُقُ مَارِقَةٌ فِي فُرْقَةٍ مِنَ النَّاسِ فَيَلِي قَتْلَهُمْ أَوْلَى الطَّائِفَتَيْنِ بِالْحَقِّ ‏"‏ ‏.‏
Reference : Sahih Muslim 1065d
In-book reference : Book 12, Hadith 197
USC-MSA web (English) reference : Book 5, Hadith 2326
  (deprecated numbering scheme)
Sahih Muslim 1157 d
The same hadith as the previous hadith has been transmitted through another chain.
وَحَدَّثَنِيهِ عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، ح وَحَدَّثَنِي إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، كِلاَهُمَا عَنْ عُثْمَانَ بْنِ حَكِيمٍ، فِي هَذَا الإِسْنَادِ ‏.‏ بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 1157d
In-book reference : Book 13, Hadith 233
USC-MSA web (English) reference : Book 6, Hadith 2586
  (deprecated numbering scheme)
Sahih Muslim 1422 d
Narrated 'A'isha :
'A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) married her when she was six years old, and he (the Holy Prophet) took her to his house when she was nine, and when he (the Holy Prophet) died she was eighteen years old
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو كُرَيْبٍ قَالَ يَحْيَى وَإِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ تَزَوَّجَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْىَ بِنْتُ سِتٍّ وَبَنَى بِهَا وَهْىَ بِنْتُ تِسْعٍ وَمَاتَ عَنْهَا وَهْىَ بِنْتُ ثَمَانَ عَشْرَةَ ‏.‏
Reference : Sahih Muslim 1422d
In-book reference : Book 16, Hadith 84
USC-MSA web (English) reference : Book 8, Hadith 3311
  (deprecated numbering scheme)
Sahih Muslim 1199 d
The above hadith was reported with other chains from Nafi' on the authority of Ibn 'Umar, but there was difference in the wording in how the attributed the chain.
وَحَدَّثَنَاهُ قُتَيْبَةُ، وَابْنُ، رُمْحٍ عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا جَرِيرٌ، - يَعْنِي ابْنَ حَازِمٍ - جَمِيعًا عَنْ نَافِعٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ، بْنُ مُسْهِرٍ ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي جَمِيعًا، عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنِي أَبُو كَامِلٍ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، كُلُّ هَؤُلاَءِ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ بِمِثْلِ حَدِيثِ مَالِكٍ وَابْنِ جُرَيْجٍ وَلَمْ يَقُلْ أَحَدٌ مِنْهُمْ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ - رضى الله عنهما - سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم ‏.‏ إِلاَّ ابْنُ جُرَيْجٍ وَحْدَهُ وَقَدْ تَابَعَ ابْنَ جُرَيْجٍ عَلَى ذَلِكَ ابْنُ إِسْحَاقَ ‏.‏
Reference : Sahih Muslim 1199d
In-book reference : Book 15, Hadith 84
USC-MSA web (English) reference : Book 7, Hadith 2729
  (deprecated numbering scheme)
Sahih Muslim 1449 d
The above hadith is narratted through other chains except they did not mention 'Azza like the chain of Yazid Bin Abi Habib.
وَحَدَّثَنِيهِ عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي عُقَيْلُ بْنُ، خَالِدٍ ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ الزُّهْرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ، اللَّهِ بْنِ مُسْلِمٍ كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِإِسْنَادِ ابْنِ أَبِي حَبِيبٍ عَنْهُ نَحْوَ حَدِيثِهِ وَلَمْ يُسَمِّ أَحَدٌ مِنْهُمْ فِي حَدِيثِهِ عَزَّةَ غَيْرُ يَزِيدَ بْنِ أَبِي حَبِيبٍ ‏.‏
Reference : Sahih Muslim 1449d
In-book reference : Book 17, Hadith 22
USC-MSA web (English) reference : Book 8, Hadith 3413
  (deprecated numbering scheme)
Sahih Muslim 1659 d

Abu Mas'ud reported that he had been beating his slave and he had been saying:

I seek refuge with Allah, but he continued beating him, whereupon he said: I seek refuge with Allah's Messenger, and he spared him. Thereupon Allah's Messenger (may peace be upon him) said: By Allah, God has more dominance over you than you have over him (the slave). He said that he set him free.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا ابْنُ، أَبِي عَدِيٍّ عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي مَسْعُودٍ، أَنَّهُ كَانَ يَضْرِبُ غُلاَمَهُ فَجَعَلَ يَقُولُ أَعُوذُ بِاللَّهِ - قَالَ - فَجَعَلَ يَضْرِبُهُ فَقَالَ أَعُوذُ بِرَسُولِ اللَّهِ ‏.‏ فَتَرَكَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَاللَّهِ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ ‏"‏ ‏.‏ قَالَ فَأَعْتَقَهُ ‏.‏
Reference : Sahih Muslim 1659d
In-book reference : Book 27, Hadith 56
USC-MSA web (English) reference : Book 15, Hadith 4089
  (deprecated numbering scheme)
Sahih Muslim 1691 d

Ibn Shihab (one of the narrators) said:

One who had heard Jabir b. 'Abdullah saying this informed me thus: I was one of those who stoned him. We stoned him at the place of prayer (either that of 'Id or a funeral). When the stones hurt him, he ran away. We caught him in the Harra and stoned him (to death).
قَالَ ابْنُ شِهَابٍ فَأَخْبَرَنِي مَنْ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ فَكُنْتُ فِيمَنْ رَجَمَهُ فَرَجَمْنَاهُ بِالْمُصَلَّى فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ هَرَبَ فَأَدْرَكْنَاهُ بِالْحَرَّةِ فَرَجَمْنَاهُ ‏.‏
Reference : Sahih Muslim 1691d
In-book reference : Book 29, Hadith 24
USC-MSA web (English) reference : Book 17, Hadith 4196
  (deprecated numbering scheme)
Sahih Muslim 1869 d
The above hadith has been narrated through several other chains with slight differences of wording.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ عُلَيَّةَ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، وَالثَّقَفِيُّ، كُلُّهُمْ عَنْ أَيُّوبَ، ح وَحَدَّثَنَا ابْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، أَخْبَرَنَا الضَّحَّاكُ، - يَعْنِي ابْنَ عُثْمَانَ - جَمِيعًا عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ فِي حَدِيثِ ابْنِ عُلَيَّةَ وَالثَّقَفِيِّ ‏"‏ فَإِنِّي أَخَافُ ‏"‏ ‏.‏ وَفِي حَدِيثِ سُفْيَانَ وَحَدِيثِ الضَّحَّاكِ بْنِ عُثْمَانَ ‏"‏ مَخَافَةَ أَنْ يَنَالَهُ الْعَدُوُّ ‏"‏ ‏.‏
Reference : Sahih Muslim 1869d
In-book reference : Book 33, Hadith 138
USC-MSA web (English) reference : Book 20, Hadith 4609
  (deprecated numbering scheme)
Sahih Muslim 1932 d

This hadith has been narrated through several other chains of transmitters, but some of the chains have a slight variation of words.

وَحَدَّثَنِيهِ أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، وَابْنُ أَبِي ذِئْبٍ، وَعَمْرُو بْنُ الْحَارِثِ وَيُونُسُ بْنُ يَزِيدَ وَغَيْرُهُمْ ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا يُوسُفُ بْنُ الْمَاجِشُونِ، ح وَحَدَّثَنَا الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، عَنْ يَعْقُوبَ بْنِ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، كُلُّهُمْ عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ ‏.‏ مِثْلَ حَدِيثِ يُونُسَ وَعَمْرٍو كُلُّهُمْ ذَكَرَ الأَكْلَ إِلاَّ صَالِحًا وَيُوسُفَ فَإِنَّ حَدِيثَهُمَا نَهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السَّبُعِ ‏.‏
Reference : Sahih Muslim 1932d
In-book reference : Book 34, Hadith 20
USC-MSA web (English) reference : Book 21, Hadith 4750
  (deprecated numbering scheme)
Sahih Muslim 1938 d

Bara' b. 'Azib reported:

Allah's Messenger (may peace be upon him) commanded us to throw away the flesh of domestic asses whether uncooked or cooked; he then never commanded us to eat that.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عَاصِمٍ، عَنِ الشَّعْبِيِّ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نُلْقِيَ لُحُومَ الْحُمُرِ الأَهْلِيَّةِ نِيئَةً وَنَضِيجَةً ثُمَّ لَمْ يَأْمُرْنَا بِأَكْلِهِ ‏.‏
Reference : Sahih Muslim 1938d
In-book reference : Book 34, Hadith 44
USC-MSA web (English) reference : Book 21, Hadith 4773
  (deprecated numbering scheme)
Sahih Muslim 1968 d

This hadith has been narrated on the authority of Sa'id b. Masruq with the same chain of transmitters with a slight variation of words.

وَحَدَّثَنِيهِ الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، بِهَذَا الإِسْنَادِ الْحَدِيثَ إِلَى آخِرِهِ بِتَمَامِهِ وَقَالَ فِيهِ وَلَيْسَتْ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ
Reference : Sahih Muslim 1968d
In-book reference : Book 35, Hadith 32
USC-MSA web (English) reference : Book 22, Hadith 4848
  (deprecated numbering scheme)
Sahih Muslim 1988 d

This hadith has been narrated on the authority of Yahya b. Abu Kathir through these two chains of transmitters but with a slight variation of words.

وَحَدَّثَنِيهِ أَبُو بَكْرِ بْنُ إِسْحَاقَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، بِهَذَيْنِ الإِسْنَادَيْنِ غَيْرَ أَنَّهُ قَالَ ‏ "‏ الرُّطَبَ وَالزَّهْوَ وَالتَّمْرَ وَالزَّبِيبَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1988d
In-book reference : Book 36, Hadith 31
USC-MSA web (English) reference : Book 23, Hadith 4906
  (deprecated numbering scheme)
Sahih Muslim 1979 d
The above hadith has been narrated likewise through another chain of transmitters.
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُثْمَانَ، عَنْ عَبْدِ اللَّهِ، بْنِ الْمُبَارَكِ عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 1979d
In-book reference : Book 36, Hadith 4
USC-MSA web (English) reference : Book 23, Hadith 4881
  (deprecated numbering scheme)
Sahih Muslim 2380 d

This hadith has been transmitted on the authority of Abu Ishaq.

وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، كِلاَهُمَا عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، بِإِسْنَادِ التَّيْمِيِّ عَنْ أَبِي إِسْحَاقَ، نَحْوَ حَدِيثِهِ ‏.‏
Reference : Sahih Muslim 2380d
In-book reference : Book 43, Hadith 224
USC-MSA web (English) reference : Book 30, Hadith 5865
  (deprecated numbering scheme)
Sahih Muslim 2403 d

Abu Musa. reported:

I set out with the intention (of meeting) Allah's Messenger (may peace be upon him) and came to know that he had gone to the gardens (in the suburb of Medina). I followed him and found him in a garden sitting upon an elevated place round the well with his shanks uncovered which had been dangling in the well. The rest of the hadith is the same but with this variation that there is no mention of the words of Sa'id: all drew a conclusion from it pertaining to their graves."
حَدَّثَنِيهِ أَبُو بَكْرِ بْنُ إِسْحَاقَ، حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، حَدَّثَنِي شَرِيكُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ حَدَّثَنِي أَبُو مُوسَى الأَشْعَرِيُّ، هَا هُنَا - وَأَشَارَ لِي سُلَيْمَانُ إِلَى مَجْلِسِ سَعِيدٍ نَاحِيَةَ الْمَقْصُورَةِ - قَالَ أَبُو مُوسَى خَرَجْتُ أُرِيدُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَوَجَدْتُهُ قَدْ سَلَكَ فِي الأَمْوَالِ فَتَبِعْتُهُ فَوَجَدْتُهُ قَدْ دَخَلَ مَالاً فَجَلَسَ فِي الْقُفِّ وَكَشَفَ عَنْ سَاقَيْهِ وَدَلاَّهُمَا فِي الْبِئْرِ ‏.‏ وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ يَحْيَى بْنِ حَسَّانَ وَلَمْ يَذْكُرْ قَوْلَ سَعِيدٍ فَأَوَّلْتُهَا قُبُورَهُمْ ‏.‏
Reference : Sahih Muslim 2403d
In-book reference : Book 44, Hadith 45
USC-MSA web (English) reference : Book 31, Hadith 5911
  (deprecated numbering scheme)
Sahih Muslim 2404 d

Amir b. Sa'd b. Abi Waqqas reported on the authority of his father that Muawiya b. Abi Sufyan appointed Sa'd as the Governor and said:

What prevents you from rebuking Abu Turab (Hadrat 'Ali), whereupon be said: It is because of three things which I remember Allah's Messenger (may peace be upon him) having said about him that I would not rebuke him and even if I find one of those three things for me, it would be more dear to me than the red camels. I heard Allah's Messenger (may peace be upon him) say about 'Ali as he left him behind in one of his campaigns (that was Tabuk). 'Ali said to him: Allah's Messenger, you leave me behind along with women and children. Thereupon Allah's Messenger (may peace be upon him) said to him: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there is no prophethood after me. And I (also) heard him say on the Day of Khaibar: I would certainly give this standard to a person who loves Allah and his Messenger, and Allah and his Messenger love him too. He (the narrator) said: We had been anxiously waiting for it, when he (the Holy Prophet) said: Call 'Ali. He was called and his eyes were inflamed. He applied saliva to his eyes and handed over the standard to him, and Allah gave him victory. (The third occasion is this) when the (following) verse was revealed: "Let us summon our children and your children." Allah's Messenger (may peace be upon him) called 'Ali, Fatima, Hasan and Husain and said: O Allah, they are my family.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عَبَّادٍ، - وَتَقَارَبَا فِي اللَّفْظِ - قَالاَ حَدَّثَنَا حَاتِمٌ، - وَهُوَ ابْنُ إِسْمَاعِيلَ - عَنْ بُكَيْرِ بْنِ مِسْمَارٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، قَالَ أَمَرَ مُعَاوِيَةُ بْنُ أَبِي سُفْيَانَ سَعْدًا فَقَالَ مَا مَنَعَكَ أَنْ تَسُبَّ أَبَا التُّرَابِ فَقَالَ أَمَّا مَا ذَكَرْتُ ثَلاَثًا قَالَهُنَّ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَنْ أَسُبَّهُ لأَنْ تَكُونَ لِي وَاحِدَةٌ مِنْهُنَّ أَحَبُّ إِلَىَّ مِنْ حُمْرِ النَّعَمِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ لَهُ خَلَّفَهُ فِي بَعْضِ مَغَازِيهِ فَقَالَ لَهُ عَلِيٌّ يَا رَسُولَ اللَّهِ خَلَّفْتَنِي مَعَ النِّسَاءِ وَالصِّبْيَانِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَا تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلاَّ أَنَّهُ لاَ نُبُوَّةَ بَعْدِي ‏"‏ ‏.‏ وَسَمِعْتُهُ يَقُولُ يَوْمَ خَيْبَرَ ‏"‏ لأُعْطِيَنَّ الرَّايَةَ رَجُلاً يُحِبُّ اللَّهَ وَرَسُولَهُ وَيُحِبُّهُ اللَّهُ وَرَسُولُهُ ‏"‏ ‏.‏ قَالَ فَتَطَاوَلْنَا لَهَا فَقَالَ ‏"‏ ادْعُوا لِي عَلِيًّا ‏"‏ ‏.‏ فَأُتِيَ بِهِ أَرْمَدَ فَبَصَقَ فِي عَيْنِهِ وَدَفَعَ الرَّايَةَ إِلَيْهِ فَفَتَحَ اللَّهُ عَلَيْهِ وَلَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ‏}‏ دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيًّا وَفَاطِمَةَ وَحَسَنًا وَحُسَيْنًا فَقَالَ ‏"‏ اللَّهُمَّ هَؤُلاَءِ أَهْلِي ‏"‏ ‏.‏
Reference : Sahih Muslim 2404d
In-book reference : Book 44, Hadith 50
USC-MSA web (English) reference : Book 31, Hadith 5915
  (deprecated numbering scheme)
Sahih Muslim 2449 d

'Ali b. Husain reported that Miswar b. Makhramah informed him that 'Ali b. Abi Talib sent the proposal of marriage to the daughter of Abu Jahl as he had Fatima, the daughter of Allah's Messenger (may peace be upon him), (as his wife). When Fatima heard about it, she came to Allah's Apostle (may peace be upon him) and said:

The people say that you never feel angry on account of your daughters and now 'Ali is going to marry the daughter of Abu Jahl. Makhramah said: Thereupon Allah's Messenger (may peace be upon him) rose up and I heard him reciting Tashahhud and say: Now to the point. I gave a daughter of mine (Zainab) to Abu'l-'As b. Rabi, and he spoke to me and spoke the truth. Verily Fatima, the daughter of Muhammad, is a part of me and I do not approve that she may be put to any trial and by Allah, the daughter of Allah's Messenger cannot be combined with the daughter of God's enemy (as the co-wives) of one person. Thereupon 'Ali gave up (the idea of his intended) marriage.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ الدَّارِمِيُّ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ خَطَبَ بِنْتَ أَبِي جَهْلٍ وَعِنْدَهُ فَاطِمَةُ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا سَمِعَتْ بِذَلِكَ فَاطِمَةُ أَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ لَهُ إِنَّ قَوْمَكَ يَتَحَدَّثُونَ أَنَّكَ لاَ تَغْضَبُ لِبَنَاتِكَ وَهَذَا عَلِيٌّ نَاكِحًا ابْنَةَ أَبِي جَهْلٍ ‏.‏ قَالَ الْمِسْوَرُ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَسَمِعْتُهُ حِينَ تَشَهَّدَ ثُمَّ قَالَ ‏ "‏ أَمَّا بَعْدُ فَإِنِّي أَنْكَحْتُ أَبَا الْعَاصِ بْنَ الرَّبِيعِ فَحَدَّثَنِي فَصَدَقَنِي وَإِنَّ فَاطِمَةَ بِنْتَ مُحَمَّدٍ مُضْغَةٌ مِنِّي وَإِنَّمَا أَكْرَهُ أَنْ يَفْتِنُوهَا وَإِنَّهَا وَاللَّهِ لاَ تَجْتَمِعُ بِنْتُ رَسُولِ اللَّهِ وَبِنْتُ عَدُوِّ اللَّهِ عِنْدَ رَجُلٍ وَاحِدٍ أَبَدًا ‏"‏ ‏.‏ قَالَ فَتَرَكَ عَلِيٌّ الْخِطْبَةَ ‏.‏
Reference : Sahih Muslim 2449d
In-book reference : Book 44, Hadith 140
USC-MSA web (English) reference : Book 31, Hadith 6002
  (deprecated numbering scheme)
Sahih Muslim 2464 d

This tradition has been transmitted on the authority of Shu'ba through A'mash, but there is a difference of order of the four.

حَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، ح وَحَدَّثَنِي بِشْرُ بْنُ، خَالِدٍ أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ جَعْفَرٍ - كِلاَهُمَا عَنْ شُعْبَةَ، عَنِ الأَعْمَشِ، بِإِسْنَادِهِمْ وَاخْتَلَفَا عَنْ شُعْبَةَ، فِي تَنْسِيقِ الأَرْبَعَةِ ‏.‏
Reference : Sahih Muslim 2464d
In-book reference : Book 44, Hadith 167
USC-MSA web (English) reference : Book 31, Hadith 6026
  (deprecated numbering scheme)
Sahih Muslim 2572 d
The above hadith has been transmitted by Hisham with the same chain.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامٌ، بِهَذَا الإِسْنَادِ ‏.‏
Reference : Sahih Muslim 2572d
In-book reference : Book 45, Hadith 62
USC-MSA web (English) reference : Book 32, Hadith 6239
  (deprecated numbering scheme)
Sahih Muslim 2737 d
This hadith is narrated likewise through another chain of transmitters.
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، سَمِعَ أَبَا رَجَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 2737d
In-book reference : Book 49, Hadith 5
USC-MSA web (English) reference : Book 36, Hadith 6599
  (deprecated numbering scheme)
Sahih Muslim 1615 d
There is another chain of Tawus reporting like the reports that were mentioned before the previous hadith chain through Tawus (the chains of Wuhaib and Rowh bin Qasim).
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ الْعَلاَءِ أَبُو كُرَيْبٍ الْهَمْدَانِيُّ، حَدَّثَنَا زَيْدُ بْنُ حُبَابٍ، عَنْ يَحْيَى، بْنِ أَيُّوبَ عَنِ ابْنِ طَاوُسٍ، بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَ حَدِيثِ وُهَيْبٍ وَرَوْحِ بْنِ الْقَاسِمِ ‏.‏
Reference : Sahih Muslim 1615d
In-book reference : Book 23, Hadith 5
USC-MSA web (English) reference : Book 11, Hadith 3931
  (deprecated numbering scheme)
Sahih Muslim 2901 d
Another chain of transmitters reports the like of the previous two chains.

Abu Sariha reported:

We were discussing (the Last Hour) that Allah's Apostle (may peace be upon him) looked towards us. The rest of the hadith is the same and the tenth (sign) was the descent of Jesus Christ son of Mary, and Shu'ba said: 'Abd al-'Aziz did not trace it directly to Allah's Apostle (may peace be upon him).
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو النُّعْمَانِ الْحَكَمُ بْنُ عَبْدِ اللَّهِ الْعِجْلِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ فُرَاتٍ، قَالَ سَمِعْتُ أَبَا الطُّفَيْلِ، يُحَدِّثُ عَنْ أَبِي سَرِيحَةَ، قَالَ كُنَّا نَتَحَدَّثُ فَأَشْرَفَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ بِنَحْوِ حَدِيثِ مُعَاذٍ وَابْنِ جَعْفَرٍ ‏.‏ وَقَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا أَبُو النُّعْمَانِ الْحَكَمُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ، الْعَزِيزِ بْنِ رُفَيْعٍ عَنْ أَبِي الطُّفَيْلِ، عَنْ أَبِي سَرِيحَةَ، بِنَحْوِهِ قَالَ وَالْعَاشِرَةُ نُزُولُ عِيسَى ابْنِ مَرْيَمَ ‏.‏ قَالَ شُعْبَةُ وَلَمْ يَرْفَعْهُ عَبْدُ الْعَزِيزِ ‏.‏
Reference : Sahih Muslim 2901d
In-book reference : Book 54, Hadith 54
USC-MSA web (English) reference : Book 41, Hadith 6933
  (deprecated numbering scheme)
Sahih Muslim 2009 d
Al-Bara' reported:
Abu Bakr purchased a saddle from me for thirteen dirhams; the rest of the hadith is the same, and in the narration of Uthman b. 'Umar, the words are: He (Suraqa b. Malik) drew near Allah's Messenger (may peace be upon him), and he (the Holy Prophet) cursed him and his camel sank in the earth up to the belly and he jumped from that and said: Muhammad, I am fully aware of It that it is your doing. Supplicate Allah that He should rescue me from it in which I am (pitchforked) and I give you a solemn pledge that I shall keep this as a secret from all those who are coming after me. Take hold of an arrow out of it (quiver) for you will find my camels and my slaves at such and such place and you can get whatever you need (on showing this arrow). He (the Holy Prophet) said: I don't need your camels. And we (the Holy Prophet and Abu Bakr) came to Medina during the night and the people began to contend as to where Allah's Messenger (may peace be upon him) should reside and he encamped in the tribe of Najjar who were related to 'Abd ul-Muttalib from the side of mother. Allah's Messenger (may peace be upon him) honoured them, then people climbed upon house-top and women also and boys scattered in the way, and they were all crying: Muhammad, Messenger of Allah, Muhammad, Messenger of Allah.
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، ح وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، كِلاَهُمَا عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ اشْتَرَى أَبُو بَكْرٍ مِنْ أَبِي رَحْلاً بِثَلاَثَةَ عَشَرَ دِرْهَمًا وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ زُهَيْرٍ عَنْ أَبِي إِسْحَاقَ وَقَالَ فِي حَدِيثِهِ مِنْ رِوَايَةِ عُثْمَانَ بْنِ عُمَرَ فَلَمَّا دَنَا دَعَا عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَاخَ فَرَسُهُ فِي الأَرْضِ إِلَى بَطْنِهِ وَوَثَبَ عَنْهُ وَقَالَ يَا مُحَمَّدُ قَدْ عَلِمْتُ أَنَّ هَذَا عَمَلُكَ فَادْعُ اللَّهَ أَنْ يُخَلِّصَنِي مِمَّا أَنَا فِيهِ وَلَكَ عَلَىَّ لأُعَمِّيَنَّ عَلَى مَنْ وَرَائِي وَهَذِهِ كِنَانَتِي فَخُذْ سَهْمًا مِنْهَا فَإِنَّكَ سَتَمُرُّ عَلَى إِبِلِي وَغِلْمَانِي بِمَكَانِ كَذَا وَكَذَا فَخُذْ مِنْهَا حَاجَتَكَ قَالَ ‏"‏ لاَ حَاجَةَ لِي فِي إِبِلِكَ ‏"‏ ‏.‏ فَقَدِمْنَا الْمَدِينَةَ لَيْلاً فَتَنَازَعُوا أَيُّهُمْ يَنْزِلُ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ أَنْزِلُ عَلَى بَنِي النَّجَّارِ أَخْوَالِ عَبْدِ الْمُطَّلِبِ أُكْرِمُهُمْ بِذَلِكَ ‏"‏ ‏.‏ فَصَعِدَ الرِّجَالُ وَالنِّسَاءُ فَوْقَ الْبُيُوتِ وَتَفَرَّقَ الْغِلْمَانُ وَالْخَدَمُ فِي الطُّرُقِ يُنَادُونَ يَا مُحَمَّدُ يَا رَسُولَ اللَّهِ يَا مُحَمَّدُ يَا رَسُولَ اللَّهِ ‏.‏
Reference : Sahih Muslim 2009d
In-book reference : Book 55, Hadith 96
USC-MSA web (English) reference : Book 42, Hadith 7150
  (deprecated numbering scheme)
Sahih Muslim 1180 d

Ya'la b. Umayya (Allah be pleased with him) reported that a person came to the Apostle of Allah (may peace be upon him) as he was staying at Ji'rana and he had put on Ihram for 'Umra and he had dyed his beard and his head with yellow colour and there was a cloak on him. He said:

I put on Ihram for 'Umra and I am in this state as you see (with dyed beard and head and a cloak over me). He (the Holy Prophet) said: Take off the cloak and wash the yellowness and do in your 'Umra what you do in Hajj.
وَحَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ الْعَمِّيُّ، وَمُحَمَّدُ بْنُ رَافِعٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالاَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ قَيْسًا، يُحَدِّثُ عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ، يَعْلَى بْنِ أُمَيَّةَ عَنْ أَبِيهِ، رضى الله عنه أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم وَهُوَ بِالْجِعْرَانَةِ قَدْ أَهَلَّ بِالْعُمْرَةِ وَهُوَ مُصَفِّرٌ لِحْيَتَهُ وَرَأْسَهُ وَعَلَيْهِ جُبَّةٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَحْرَمْتُ بِعُمْرَةٍ وَأَنَا كَمَا تَرَى ‏.‏ فَقَالَ ‏ "‏ انْزِعْ عَنْكَ الْجُبَّةَ وَاغْسِلْ عَنْكَ الصُّفْرَةَ وَمَا كُنْتَ صَانِعًا فِي حَجِّكَ فَاصْنَعْهُ فِي عُمْرَتِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1180d
In-book reference : Book 15, Hadith 11
USC-MSA web (English) reference : Book 7, Hadith 2657
  (deprecated numbering scheme)
Sahih Muslim 1182 d

Ibn 'Umar (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) had commanded the people of Medina to enter upon the state of Ihram at Dhu'l-Hulaifa; the people of Syria at Juhfa; the people of Najd at Qarn (al-Manazil). 'Abdullah b. 'Umar (Allah be pleased with them) said:

I was informed that he said that the people of Yemen should enter upon the state of Ihram at Yalamlam.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، - رضى الله عنهما - قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَهْلَ الْمَدِينَةِ أَنْ يُهِلُّوا مِنْ ذِي الْحُلَيْفَةِ وَأَهْلَ الشَّامِ مِنَ الْجُحْفَةِ وَأَهْلَ نَجْدٍ مِنْ قَرْنٍ ‏.‏ وَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ - رضى الله عنهما - وَأُخْبِرْتُ أَنَّهُ قَالَ ‏ "‏ وَيُهِلُّ أَهْلُ الْيَمَنِ مِنْ يَلَمْلَمَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1182d
In-book reference : Book 15, Hadith 18
USC-MSA web (English) reference : Book 7, Hadith 2664
  (deprecated numbering scheme)
Sahih Muslim 1184 d

'Abdullah b. 'Umar (Allah be pleased with them) reported:

I heard the Messenger of Allah (may peace be upon him) pronouncing Talbiya with compacted hair: Here I am at Thy service. O Allah: here I am at Thy service; here I am at Thy service. There is no associate with Thee; here I am at Thy service. Verily all praise and grace is due to Thee and the Sovereignty (too). There is no associate with Thee; and he did not make any addition to these words. 'Abdullah b. 'Umar (Allah be pleased with them) (further) said: The Messenger of Allah (may peace be upon him) used to offer two rak'ahs of prayer at Dhu'l-Hulaifa and then when his camel stood up with him on its back near the mosque at Dhu'l-Hulaifa, he pronounced these words (of Talbiya). And 'Abdullah b. 'Umar (Allah be pleased'with them) said that 'Umar b. Khattab (Allah be pleased with him) pronounced, the Talbiya of the Messenger of Allah (may peace be upon him) in these words of his (Prophet's words) and said: Here I am at Thy service, O Lord; here I am at Thy service, ready to obey Thee, and good is in Thy Hand, Here I am at Thy service. Unto Thee is the petition and deed (is also for Thee).
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ فَإِنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ أَخْبَرَنِي عَنْ أَبِيهِ، - رضى الله عنه - قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُهِلُّ مُلَبِّدًا يَقُولُ ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَ شَرِيكَ لَكَ ‏"‏ ‏.‏ لاَ يَزِيدُ عَلَى هَؤُلاَءِ الْكَلِمَاتِ ‏.‏ وَإِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ - رضى الله عنهما - كَانَ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَرْكَعُ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ‏.‏ ثُمَّ إِذَا اسْتَوَتْ بِهِ النَّاقَةُ قَائِمَةً عِنْدَ مَسْجِدِ الْحُلَيْفَةِ أَهَلَّ بِهَؤُلاَءِ الْكَلِمَاتِ وَكَانَ عَبْدُ اللَّهِ بْنُ عُمَرَ - رضى الله عنهما - يَقُولُ كَانَ عُمَرُ بْنُ الْخَطَّابِ - رضى الله عنه - يُهِلُّ بِإِهْلاَلِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ هَؤُلاَءِ الْكَلِمَاتِ وَيَقُولُ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ لَبَّيْكَ وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ ‏.‏
Reference : Sahih Muslim 1184d
In-book reference : Book 15, Hadith 24
USC-MSA web (English) reference : Book 7, Hadith 2670
  (deprecated numbering scheme)
Sahih Muslim 1187 d

Ibn 'Umar (Allah be pleased with them) reported that the Apostle of Allah (may peace be upon him) pronounced Talbiya as his camel stood up.

وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي صَالِحُ بْنُ كَيْسَانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّهُ كَانَ يُخْبِرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَهَلَّ حِينَ اسْتَوَتْ بِهِ نَاقَتُهُ قَائِمَةً ‏.‏
Reference : Sahih Muslim 1187d
In-book reference : Book 15, Hadith 31
USC-MSA web (English) reference : Book 7, Hadith 2677
  (deprecated numbering scheme)
Sahih Muslim 1189 d

'A'isha (Allah be pleased with her) said:

I applied perfume to the Messenger of Allah (may peace be upon him) as he became free from Ihram and as he entered upon it.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، قَالَ سَمِعْتُ الْقَاسِمَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِحِلِّهِ وَلِحِرْمِهِ‏.‏
Reference : Sahih Muslim 1189d
In-book reference : Book 15, Hadith 37
USC-MSA web (English) reference : Book 7, Hadith 2683
  (deprecated numbering scheme)
Sahih Muslim 1190 d

'A'isha (Allah be pleased with her) reported:

I still seem to see; the rest of the hadith is the same.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، وَعَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ لَكَأَنِّي أَنْظُرُ ‏.‏ بِمِثْلِ حَدِيثِ وَكِيعٍ ‏.‏
Reference : Sahih Muslim 1190d
In-book reference : Book 15, Hadith 45
USC-MSA web (English) reference : Book 7, Hadith 2691
  (deprecated numbering scheme)
Sahih Muslim 1196 d

'Abdullah b. Abu Qatada reported:

My father went with the Messenger of Allah (may peace be upon him) in the year of Hudaibiya. His Companions entered upon the state of Ihram whereas he did not, for it was conveyed to the Messenger of Allah (may peace be upon him) that the enemy (was hiding at) Ghaiqa. The Messenger of Allah (may peace be upon him) went forward. He (Abu Qatada) said: Meanwhile I was along with his Companions, some of them smiled (to one another) As I cast a glance I saw a wild ass. I attacked It with a spear and held it, and begged for their (i. e. of his companions) assistance, but they refused to help me and we ate its meat. But we were afraid lest we should be separated (from the Messenger of Allah). So I proceeded on (with a view to) seeking the Messenger of Allah (may peace be upon him). Some- times I'dashed my horse and sometimes I made it run at a leisurely pace (keeping pace with others). (In the meanwhile) I met a person from Banfu Ghifar in the middle of the night. I said to him: Where did you meet the messenger of Allah (may peace be upon him)? He said: I left him at Ta'bin and he intended to halt at Suqya to spend the afternoon. I met him and said: Messenger of Allah. your Companions convey salutations and benedictions of Allah to you and they fear that they may not be separated from you (and the enemy may do harm to you), so wait for them, and he (the Holy Prophet) waited for them. I said: Messenger of Allah, I killed a game and there is left with me (some of the meat). The Apostle of Allah (may peace be upon him) said to his people: Eat it. And they were in the state of Ihram.
وَحَدَّثَنَا صَالِحُ بْنُ مِسْمَارٍ السُّلَمِيُّ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ يَحْيَى، بْنِ أَبِي كَثِيرٍ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، قَالَ انْطَلَقَ أَبِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ الْحُدَيْبِيَةِ فَأَحْرَمَ أَصْحَابُهُ وَلَمْ يُحْرِمْ وَحُدِّثَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ عَدُوًّا بِغَيْقَةَ فَانْطَلَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ - فَبَيْنَمَا أَنَا مَعَ أَصْحَابِهِ يَضْحَكُ بَعْضُهُمْ إِلَى بَعْضٍ إِذْ نَظَرْتُ فَإِذَا أَنَا بِحِمَارِ وَحْشٍ فَحَمَلْتُ عَلَيْهِ فَطَعَنْتُهُ فَأَثْبَتُّهُ فَاسْتَعَنْتُهُمْ فَأَبَوْا أَنْ يُعِينُونِي فَأَكَلْنَا مِنْ لَحْمِهِ وَخَشِينَا أَنْ نُقْتَطَعَ فَانْطَلَقْتُ أَطْلُبُ رَسُولَ اللَّهِ صلى الله عليه وسلم أُرَفِّعُ فَرَسِي شَأْوًا وَأَسِيرُ شَأْوًا فَلَقِيتُ رَجُلاً مِنْ بَنِي غِفَارٍ فِي جَوْفِ اللَّيْلِ فَقُلْتُ أَيْنَ لَقِيتَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ تَرَكْتُهُ بِتِعْهِنَ وَهُوَ قَائِلٌ السُّقْيَا فَلَحِقْتُهُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ أَصْحَابَكَ يَقْرَءُونَ عَلَيْكَ السَّلاَمَ وَرَحْمَةَ اللَّهِ وَإِنَّهُمْ قَدْ خَشُوا أَنْ يُقْتَطَعُوا دُونَكَ انْتَظِرْهُمْ ‏.‏ فَانْتَظَرَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أَصَدْتُ وَمَعِي مِنْهُ فَاضِلَةٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِلْقَوْمِ ‏ "‏ كُلُوا ‏"‏ ‏.‏ وَهُمْ مُحْرِمُونَ ‏.‏
Reference : Sahih Muslim 1196d
In-book reference : Book 15, Hadith 64
USC-MSA web (English) reference : Book 7, Hadith 2710
  (deprecated numbering scheme)
Sahih Muslim 1198 d

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هِشَامٌ، بِهَذَا الإِسْنَادِ ‏.‏
Reference : Sahih Muslim 1198d
In-book reference : Book 15, Hadith 74
USC-MSA web (English) reference : Book 7, Hadith 2720
  (deprecated numbering scheme)
Sahih Muslim 1201 d

Ka'b b. 'Ujra (Allah be pleased with him) reported that the Messenger of Allah (may peace be, upon him) stood near him and lice were falling from his head. Thereupon he (the Holy Prophet) said:

Do these vermins trouble you? I said: Yes. Thereupon he said: Then shave your head; and it was in connection with me that this verse was revealed:" Whoever among you is sick or has an ailment of the head, he (may effect) a compensation by fasting or alms or a sacrifice". He (the Holy Prophet, therefore) said to me: Observe fast for three days or give a quantity of alms enough to feed six needy persons or offer sacrifice (of an animal) that is available.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سَيْفٌ، قَالَ سَمِعْتُ مُجَاهِدًا، يَقُولُ حَدَّثَنِي عَبْدُ، الرَّحْمَنِ بْنُ أَبِي لَيْلَى حَدَّثَنِي كَعْبُ بْنُ عُجْرَةَ، - رضى الله عنه - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَقَفَ عَلَيْهِ وَرَأْسُهُ يَتَهَافَتُ قَمْلاً فَقَالَ ‏"‏ أَيُؤْذِيكَ هَوَامُّكَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ فَاحْلِقْ رَأْسَكَ ‏"‏ ‏.‏ قَالَ فَفِيَّ نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ‏}‏ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ صُمْ ثَلاَثَةَ أَيَّامٍ أَوْ تَصَدَّقْ بِفَرَقٍ بَيْنَ سِتَّةِ مَسَاكِينَ أَوِ انْسُكْ مَا تَيَسَّرَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1201d
In-book reference : Book 15, Hadith 90
USC-MSA web (English) reference : Book 7, Hadith 2735
  (deprecated numbering scheme)
Sahih Muslim 1206 d

Ibn Abbas (Allah be pleased with them) reported that a person proceeded along with the Apostle of Allah (may peace he upon him) in the state of Ihram and fell down from his camel and his neck was broken, and he died. The Messenger of Allah (may peace be upon him) said:

Bathe him with water mixed with lote (leaves) and shroud him in two (pieces of) cloth and do'not cover his head for he would come on the Day of Resurrection pronouncing Talbiya.
وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، - يَعْنِي ابْنَ يُونُسَ - عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ أَقْبَلَ رَجُلٌ حَرَامًا مَعَ النَّبِيِّ صلى الله عليه وسلم فَخَرَّ مِنْ بَعِيرِهِ فَوُقِصَ وَقْصًا فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَأَلْبِسُوهُ ثَوْبَيْهِ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ يُلَبِّي ‏"‏ ‏.‏
Reference : Sahih Muslim 1206d
In-book reference : Book 15, Hadith 103
USC-MSA web (English) reference : Book 7, Hadith 2748
  (deprecated numbering scheme)
Sahih Muslim 1211 d

`A'isha (Allah be pleased with her) reported:

'We went with the Messenger of Allah (may peace be upon him) (to Mecca). He said: He who intended among you to put on Ihram for Hajj and `Umra should do so. And he who intended to put on Ihram for Hajj may do so. And he who intended to put on Ihram for `Umra only may do so. `A'isha (Allah be pleased with her) said: The Messenger of Allah (may peace be upon him) put on Ihram for Hajj and some people did that along with him. And some people put on Ihram for `Umra and Hajj (both), and some persons put on Ihram for `Umra only, and I was among those who put on Ihram for `Umra (only).
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ مَنْ أَرَادَ مِنْكُمْ أَنْ يُهِلَّ بِحَجٍّ وَعُمْرَةٍ فَلْيَفْعَلْ وَمَنْ أَرَادَ أَنْ يُهِلَّ بِحَجٍّ فَلْيُهِلَّ وَمَنْ أَرَادَ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ رضى الله عنها فَأَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِحَجٍّ وَأَهَلَّ بِهِ نَاسٌ مَعَهُ وَأَهَلَّ نَاسٌ بِالْعُمْرَةِ وَالْحَجِّ وَأَهَلَّ نَاسٌ بِعُمْرَةٍ وَكُنْتُ فِيمَنْ أَهَلَّ بِالْعُمْرَةِ ‏.‏
Reference : Sahih Muslim 1211d
In-book reference : Book 15, Hadith 122
USC-MSA web (English) reference : Book 7, Hadith 2767
  (deprecated numbering scheme)
Sahih Muslim 1213 d

Jabir (Allah be pleased with him) said.:

We went with Allah's Messenger (may peace be upon him) in 'a state of Ihram for the Hajj. There were women and children with us. When we reached Mecca we circumambulated the House and (ran) between al-Safa and al-Marwa. The Messenger of Allah (may peace be upon him) said: He who has no sacrificial animal with him should put off lhram. We said: What kind of putting off? He said: Getting out of lhram completely. So we came to our wives, and put on our clothes and applied perfume. When it was the day of Tarwiya, we put on Ihram for Hajj. and the first circumambulation and (running) between al-Safa and al-Marwa sufficed us.. Allah's Messenger (may peace be upon him) commanded us to become seven partners (in the sacrifice) of a camel and a cow.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، - رضى الله عنه - ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، - رضى الله عنه - قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُهِلِّينَ بِالْحَجِّ مَعَنَا النِّسَاءُ وَالْوِلْدَانُ فَلَمَّا قَدِمْنَا مَكَّةَ طُفْنَا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ فَقَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ فَلْيَحْلِلْ ‏"‏ ‏.‏ قَالَ قُلْنَا أَىُّ الْحِلِّ قَالَ ‏"‏ الْحِلُّ كُلُّهُ ‏"‏ ‏.‏ قَالَ فَأَتَيْنَا النِّسَاءَ وَلَبِسْنَا الثِّيَابَ وَمَسِسْنَا الطِّيبَ فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ أَهْلَلْنَا بِالْحَجِّ وَكَفَانَا الطَّوَافُ الأَوَّلُ بَيْنَ الصَّفَا وَالْمَرْوَةِ فَأَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَشْتَرِكَ فِي الإِبِلِ وَالْبَقَرِ كُلُّ سَبْعَةٍ مِنَّا فِي بَدَنَةٍ ‏.
Reference : Sahih Muslim 1213d
In-book reference : Book 15, Hadith 149
USC-MSA web (English) reference : Book 7, Hadith 2794
  (deprecated numbering scheme)
Sahih Muslim 1216 d

Jabir b. 'Abdullah (Allah be pleased with them) reported:

We set out with Allah's Messenger (may peace be upon him) as Muhrim for Hajj. The Messenger of Allah (may peace be upon him) commanded us to make this Ihram for Umra, and some put it off (after performing 'Umra), but the Prophet (may peace be upon him) had sacrificial animals with him, so he could not make it (this Ihram) as that of Umra.
وَحَدَّثَنَا مُحَمَّدُ بْنُ مَعْمَرِ بْنِ رِبْعِيٍّ الْقَيْسِيُّ، حَدَّثَنَا أَبُو هِشَامٍ الْمُغِيرَةُ بْنُ سَلَمَةَ، الْمَخْزُومِيُّ عَنْ أَبِي عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، - رضى الله عنهما - قَالَ قَدِمْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُهِلِّينَ بِالْحَجِّ فَأَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَجْعَلَهَا عُمْرَةً وَنَحِلَّ - قَالَ - وَكَانَ مَعَهُ الْهَدْىُ فَلَمْ يَسْتَطِعْ أَنْ يَجْعَلَهَا عُمْرَةً ‏.‏
Reference : Sahih Muslim 1216d
In-book reference : Book 15, Hadith 155
USC-MSA web (English) reference : Book 7, Hadith 2800
  (deprecated numbering scheme)
Sahih Muslim 1218 d

Jabir b. Abdullah (Allah be pleased with them) reported that when Allah's Messenger (may peace be upon him) proceeded to Mecca, he came to it (the Black Stone). he kissed it. and moved to his right. and moved quickly in three circuits, and walked in four circuits.

وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، عَنْ جَعْفَرِ بْنِ، مُحَمَّدٍ عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا قَدِمَ مَكَّةَ أَتَى الْحَجَرَ فَاسْتَلَمَهُ ثُمَّ مَشَى عَلَى يَمِينِهِ فَرَمَلَ ثَلاَثًا وَمَشَى أَرْبَعًا ‏.
Reference : Sahih Muslim 1218d
In-book reference : Book 15, Hadith 162
USC-MSA web (English) reference : Book 7, Hadith 2806
  (deprecated numbering scheme)
Sahih Muslim 1221 d

Abu Musa (Allah be pleased with him) reported:

The Messenger of Allah (May peace be upon im) had sent me to Yemen and I came back In the year in which he (the Holy Prophet) performed the (Farewell) Pilgrimage. Allah's Messenger (may peace be upon, him) said to me: Abu Musa, what did you ' say when you entered into the state of Ihram? I said: At thy beck and call; my (Ihram) is that of the Ihram of Allah's Apostle (May peace be upon him). He said: Have you brought the sacrificial animals? I said: No. Thereupon he said: Go and circumambulate the House, and (run) between al-Safa' and al-Marwa and then put off Ihram. The rest of the hadith is the same.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عُمَيْسٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى، - رضى الله عنه - قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعَثَنِي إِلَى الْيَمَنِ قَالَ فَوَافَقْتُهُ فِي الْعَامِ الَّذِي حَجَّ فِيهِ فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا مُوسَى كَيْفَ قُلْتَ حِينَ أَحْرَمْتَ ‏"‏ ‏.‏ قَالَ قُلْتُ لَبَّيْكَ إِهْلاَلاً كَإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ فَقَالَ ‏"‏ هَلْ سُقْتَ هَدْيًا ‏"‏ ‏.‏ فَقُلْتُ لاَ ‏.‏ قَالَ ‏"‏ فَانْطَلِقْ فَطُفْ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏ ثُمَّ أَحِلَّ ‏"‏ ‏.‏ ثُمَّ سَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ شُعْبَةَ وَسُفْيَانَ ‏.‏
Reference : Sahih Muslim 1221d
In-book reference : Book 15, Hadith 169
USC-MSA web (English) reference : Book 7, Hadith 2813
  (deprecated numbering scheme)
Sahih Muslim 1224 d

'Abd al-Rahman b. Abi al-Sha'tha' reported:

I came to Ibrahim al-Nakha'I and Ibrahim Taimi and said: I intend to combine 'Umra and Hajj this year, whereupon Ibrahim al-Nakha'i said: But your father did not make such intention. Ibrahim narrated on the authority of, his father that he passed by Abu Dharr (Allah be pleased with him) at Rabdha, and made a mention of that, whereupon he said: It was a special concession for us and not for you.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ بَيَانٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الشَّعْثَاءِ، قَالَ أَتَيْتُ إِبْرَاهِيمَ النَّخَعِيَّ وَإِبْرَاهِيمَ التَّيْمِيَّ فَقُلْتُ إِنِّي أَهُمُّ أَنْ أَجْمَعَ الْعُمْرَةَ وَالْحَجَّ الْعَامَ ‏.‏ فَقَالَ إِبْرَاهِيمُ النَّخَعِيُّ لَكِنْ أَبُوكَ لَمْ يَكُنْ لِيَهُمَّ بِذَلِكَ ‏.‏ قَالَ قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ عَنْ بَيَانٍ عَنْ إِبْرَاهِيمَ التَّيْمِيِّ عَنْ أَبِيهِ أَنَّهُ مَرَّ بِأَبِي ذَرٍّ - رضى الله عنه - بِالرَّبَذَةِ فَذَكَرَ لَهُ ذَلِكَ فَقَالَ إِنَّمَا كَانَتْ لَنَا خَاصَّةً دُونَكُمْ ‏.‏
Reference : Sahih Muslim 1224d
In-book reference : Book 15, Hadith 177
USC-MSA web (English) reference : Book 7, Hadith 2820
  (deprecated numbering scheme)
Sahih Muslim 1226 d

This hadith has been narrated on the authority of Mutarrif with the same chain of transmitters.

حَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، قَالَ سَمِعْتُ مُطَرِّفًا، قَالَ قَالَ لِي عِمْرَانُ بْنُ حُصَيْنٍ ‏.‏ بِمِثْلِ حَدِيثِ مُعَاذٍ ‏.‏
Reference : Sahih Muslim 1226d
In-book reference : Book 15, Hadith 184
USC-MSA web (English) reference : Book 7, Hadith 2827
  (deprecated numbering scheme)
Sahih Muslim 1229 d

Hafsa (Allah be pleased with her) said:

Messenger of Allah; the rest of the hadith is the same and (the concluding words of the Holy Prophet):" I won't put off Ihram until I have sacrificed the animal."
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ حَفْصَةَ، - رضى الله عنها - قَالَتْ يَا رَسُولَ اللَّهِ ‏.‏ بِمِثْلِ حَدِيثِ مَالِكٍ ‏ "‏ فَلاَ أَحِلُّ حَتَّى أَنْحَرَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1229d
In-book reference : Book 15, Hadith 195
USC-MSA web (English) reference : Book 7, Hadith 2836
  (deprecated numbering scheme)
Sahih Muslim 1230 d

Nafi' reported that Ibn Umar intended to go for Hajj during the year when Hajjaj attacked Ibn Zubair. It was said to him:

There is a state of war between people and we fear that they would detain you, whereupon he ('Abdullah b. Umar) said:" Verily in the Messenger of Allah there is a model pattern for you." I would do as Allah's Messenger (may peace be upon him) did. I call you as witness that I have undertaken to perform 'Umra. He then set out until, when he reached the rear side of al-Baida', he said: There is one command both for Hajj and Umra. so bear witness. Ibn Rumh said: I call you as witness that I have undertaken to perform my Hajjalong with my Umra (i. e. I am performing both of them as Qiran), and he offered the sacrifice of animals which he had bought at Qudaid. He then proceeded pronouncing Talbiya for both of them together until he reached Mecca, He circumambulated the House. and (ran) between al-Safa' and al-Marwa and made no addition to it. He neither sacrificed the animal, nor got his head shaved, nor got his hair clipped, nor did he make anything lawful which was unlawful (due to Ihram) until it was the Day of Sacrifice (10th of Dhu'l-Hijja). He then offered sacrifice, and got his hair cut, and saw that circumambulation of Hajj and 'Umra was complete with the first circumambulation. Ibn 'Umar said: This is how Allah's Messenger (may peace be upon him) had done.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، ح وَحَدَّثَنَا قُتَيْبَةُ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، أَرَادَ الْحَجَّ عَامَ نَزَلَ الْحَجَّاجُ بِابْنِ الزُّبَيْرِ فَقِيلَ لَهُ إِنَّ النَّاسَ كَائِنٌ بَيْنَهُمْ قِتَالٌ وَإِنَّا نَخَافُ أَنْ يَصُدُّوكَ فَقَالَ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ أَصْنَعُ كَمَا صَنَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِنِّي أُشْهِدُكُمْ أَنِّي قَدْ أَوْجَبْتُ عُمْرَةً ‏.‏ ثُمَّ خَرَجَ حَتَّى كَانَ بِظَاهِرِ الْبَيْدَاءِ قَالَ مَا شَأْنُ الْحَجِّ وَالْعُمْرَةِ إِلاَّ وَاحِدٌ اشْهَدُوا - قَالَ ابْنُ رُمْحٍ أُشْهِدُكُمْ - أَنِّي قَدْ أَوْجَبْتُ حَجًّا مَعَ عُمْرَتِي ‏.‏ وَأَهْدَى هَدْيًا اشْتَرَاهُ بِقُدَيْدٍ ثُمَّ انْطَلَقَ يُهِلُّ بِهِمَا جَمِيعًا حَتَّى قَدِمَ مَكَّةَ فَطَافَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ وَلَمْ يَزِدْ عَلَى ذَلِكَ وَلَمْ يَنْحَرْ وَلَمْ يَحْلِقْ وَلَمْ يُقَصِّرْ وَلَمْ يَحْلِلْ مِنْ شَىْءٍ حَرُمَ مِنْهُ حَتَّى كَانَ يَوْمُ النَّحْرِ فَنَحَرَ وَحَلَقَ وَرَأَى أَنْ قَدْ قَضَى طَوَافَ الْحَجِّ وَالْعُمْرَةِ بِطَوَافِهِ الأَوَّلِ ‏.‏ وَقَالَ ابْنُ عُمَرَ كَذَلِكَ فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1230d
In-book reference : Book 15, Hadith 200
USC-MSA web (English) reference : Book 7, Hadith 2841
  (deprecated numbering scheme)
Sahih Muslim 1240 d

Ibn 'Abbas (Allah be pleased with them) reported:

Allah's Messenger (may peace be upon him) came along with his Companions when four days had passed out of ten days (of Dhu'l-Hijja) and they were pronouncing Talbiya for Hajj, and he (the Holy Prophet) commanded them to change (this Ihram) into that of 'Umra.
وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ الْفَضْلِ السَّدُوسِيُّ، حَدَّثَنَا وُهَيْبٌ، أَخْبَرَنَا أَيُّوبُ، عَنْ أَبِي الْعَالِيَةِ الْبَرَّاءِ، عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - قَالَ قَدِمَ النَّبِيُّ صلى الله عليه وسلم وَأَصْحَابُهُ لأَرْبَعٍ خَلَوْنَ مِنَ الْعَشْرِ وَهُمْ يُلَبُّونَ بِالْحَجِّ فَأَمَرَهُمْ أَنْ يَجْعَلُوهَا عُمْرَةً ‏.‏
Reference : Sahih Muslim 1240d
In-book reference : Book 15, Hadith 220
USC-MSA web (English) reference : Book 7, Hadith 2861
  (deprecated numbering scheme)
Sahih Muslim 1270 d

Abis b. Rabi'a reported:

I saw 'Umar (Allah'be pleased with him) kissing the Stone and saying: I am kissing you and I know that you are a stone. And if I had not seen Allah's Messenger (may peace be upon him) kissing you, I would not have kissed you.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ وَابْنُ نُمَيْرٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، - قَالَ يَحْيَى أَخْبَرَنَا أَبُو مُعَاوِيَةَ، - عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَابِسِ، بْنِ رَبِيعَةَ قَالَ رَأَيْتُ عُمَرَ يُقَبِّلُ الْحَجَرَ وَيَقُولُ إِنِّي لأُقَبِّلُكَ وَأَعْلَمُ أَنَّكَ حَجَرٌ وَلَوْلاَ أَنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُقَبِّلُكَ لَمْ أُقَبِّلْكَ ‏.‏
Reference : Sahih Muslim 1270d
In-book reference : Book 15, Hadith 276
USC-MSA web (English) reference : Book 7, Hadith 2915
  (deprecated numbering scheme)
Sahih Muslim 1277 d

'Urwa b. Zubair reported:

I asked 'A'isha (Allah be pleased with her) ; the rest of the hadith is the same. And in this hadith (these words are also found):" When they (the Companions of the Holy Prophet) asked Allah's Messenger (may peace be upon him) about this, they said: Messenger of Allah, we felt reluctant to circumambulate between al-Safa' and al-Marwa. Then Allah, the Exalted and Majestic, revealed this verse:" Verily al-Safa' and al-Marwa are among the Signs of. Allah so he who perform Hajj or Umra it is no sin on him if he should circumambulate between them. 'A'isha (Allah be pleased with her) said: Allah's Messenger (may peace be upon him) laid down this Sa'i between them as Sunnah (of the Holy Prophet). So it is not advisable for anyone to abandon this Sa'i between them.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا حُجَيْنُ بْنُ الْمُثَنَّى، حَدَّثَنَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ ابْنِ، شِهَابٍ أَنَّهُ قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، قَالَ سَأَلْتُ عَائِشَةَ ‏.‏ وَسَاقَ الْحَدِيثَ بِنَحْوِهِ وَقَالَ فِي الْحَدِيثِ فَلَمَّا سَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا كُنَّا نَتَحَرَّجُ أَنْ نَطُوفَ بِالصَّفَا وَالْمَرْوَةِ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا‏}‏ قَالَتْ عَائِشَةُ قَدْ سَنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم الطَّوَافَ بَيْنَهُمَا فَلَيْسَ لأَحَدٍ أَنْ يَتْرُكَ الطَّوَافَ بِهِمَا.
Reference : Sahih Muslim 1277d
In-book reference : Book 15, Hadith 288
USC-MSA web (English) reference : Book 7, Hadith 2926
  (deprecated numbering scheme)
Sahih Muslim 1283 d

'Abd al-Rahman b. Yazid and al-Aswad b. Yazid reported:

We heard 'Abdullah b. Mas'ud saying to the gathering of people (at Muzdalifa) that he had heard Talbiya from him, upon whom Surah al-Baqara was revealed, at this very place. And so he ('Abdullah b. Mas'ud) pronounced Talbiya and we also pronounced it with him.
وَحَدَّثَنِيهِ يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، حَدَّثَنَا زِيَادٌ، - يَعْنِي الْبَكَّائِيَّ - عَنْ حُصَيْنٍ، عَنْ كَثِيرِ بْنِ مُدْرِكٍ الأَشْجَعِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، وَالأَسْوَدِ بْنِ يَزِيدَ، قَالاَ سَمِعْنَا عَبْدَ، اللَّهِ بْنَ مَسْعُودٍ يَقُولُ بِجَمْعٍ سَمِعْتُ الَّذِي، أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ هَا هُنَا يَقُولُ ‏ "‏ لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ ‏"‏ ‏.‏ ثُمَّ لَبَّى وَلَبَّيْنَا مَعَهُ ‏.‏
Reference : Sahih Muslim 1283d
In-book reference : Book 15, Hadith 299
USC-MSA web (English) reference : Book 7, Hadith 2936
  (deprecated numbering scheme)
Sahih Muslim 1280 d

Usama b. Zaid (Allah be pleased with him) narrated:

AHah's Messenger (may peace be upon him) was on his way back from 'Arafat and as he reached the creek (of a hillock) he got down and urinated (Usama did not say that he poured water), but said: He (the Holy Prophet) called for water and performed ablution, but it was not a thorough one. I said: Messenger of Allah, the prayer! Thereupon he said: Prayer awaits you ahead (at Muzdalifa). He then proceeded, until he reached Muzdalifa and observed sunset and 'Isha' prayers (together) there.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ قَالَ سَمِعْتُ أُسَامَةَ بْنَ زَيْدٍ، يَقُولُ أَفَاضَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عَرَفَاتٍ فَلَمَّا انْتَهَى إِلَى الشِّعْبِ نَزَلَ فَبَالَ - وَلَمْ يَقُلْ أُسَامَةُ أَرَاقَ الْمَاءَ - قَالَ فَدَعَا بِمَاءٍ فَتَوَضَّأَ وُضُوءًا لَيْسَ بِالْبَالِغِ - قَالَ - فَقُلْتُ يَا رَسُولَ اللَّهِ الصَّلاَةَ ‏.‏ قَالَ ‏ "‏ الصَّلاَةُ أَمَامَكَ ‏"‏ ‏.‏ قَالَ ثُمَّ سَارَ حَتَّى بَلَغَ جَمْعًا فَصَلَّى الْمَغْرِبَ وَالْعِشَاءَ ‏.‏
Reference : Sahih Muslim 1280d
In-book reference : Book 15, Hadith 306
USC-MSA web (English) reference : Book 7, Hadith 2943
  (deprecated numbering scheme)
Sahih Muslim 1288 d

Ibn 'Umar rep rte that Allah's Messenger (may peace be upon him) combined the sunset and 'Isha ' prayers at Muzdalifa. He observed three rak'ahs of the sunset prayer and two rak'ahs of the 'Isha' prayer with one Iqama.

وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا الثَّوْرِيُّ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ جَمَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ بِجَمْعٍ صَلَّى الْمَغْرِبَ ثَلاَثًا وَالْعِشَاءَ رَكْعَتَيْنِ بِإِقَامَةٍ وَاحِدَةٍ ‏.‏
Reference : Sahih Muslim 1288d
In-book reference : Book 15, Hadith 318
USC-MSA web (English) reference : Book 7, Hadith 2954
  (deprecated numbering scheme)
Sahih Muslim 1290 d

A hadith like this has been narrated by 'Abd al-Rahman b. al-Qasim with the same chain of transmitters.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، كِلاَهُمَا عَنْ سُفْيَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 1290d
In-book reference : Book 15, Hadith 325
USC-MSA web (English) reference : Book 7, Hadith 2961
  (deprecated numbering scheme)
Sahih Muslim 1296 d

Abd al-Rahman b. Yazid reported that he performed Hajj along with 'Abdullah (Allah be pleased with him) and he flung seven pebbles at al-Jamra (from a position) that the House was on his left and Mina was on his right and said:

That is the place (of flinging pebbles of one) upon whom Surah al-Baqara was revealed.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ يَزِيدَ أَنَّهُ حَجَّ مَعَ عَبْدِ اللَّهِ قَالَ فَرَمَى الْجَمْرَةَ بِسَبْعِ حَصَيَاتٍ وَجَعَلَ الْبَيْتَ عَنْ يَسَارِهِ وَمِنًى عَنْ يَمِينِهِ وَقَالَ هَذَا مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ ‏.‏
Reference : Sahih Muslim 1296d
In-book reference : Book 15, Hadith 338
USC-MSA web (English) reference : Book 7, Hadith 2973
  (deprecated numbering scheme)
Sahih Muslim 1301 d

Ubaidullah reported this hadith with the same chain of transmitters and (it is said) that it was on the fourth turn that he (the Holy Prophet) said:

(May Allah have mercy upon) those who got their hair clipped."
وَحَدَّثَنَاهُ ابْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا عُبَيْدُ اللَّهِ، بِهَذَا الإِسْنَادِ وَقَالَ فِي الْحَدِيثِ فَلَمَّا كَانَتِ الرَّابِعَةُ قَالَ ‏ "‏ وَالْمُقَصِّرِينَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1301d
In-book reference : Book 15, Hadith 351
USC-MSA web (English) reference : Book 7, Hadith 2986
  (deprecated numbering scheme)
Sahih Muslim 1305 d

Anas b. Malik (Allah be pleased with him) reported:

When Allah's Messenger (may peace be upon him) had thrown pebbles at the Jamra and had sacrificed the animal, he turned (the right side) of his head towards the barber, and i. e shaved it. He then called Abu Talha al-Ansari and gave it to him. He then turned his left side and asked him (the barber) to shave. And he (the barber) shaved. and gave it to Abu Talha and told him to distribute it amongst the people.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، سَمِعْتُ هِشَامَ بْنَ حَسَّانَ، يُخْبِرُ عَنِ ابْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا رَمَى رَسُولُ اللَّهِ صلى الله عليه وسلم الْجَمْرَةَ وَنَحَرَ نُسُكَهُ وَحَلَقَ نَاوَلَ الْحَالِقَ شِقَّهُ الأَيْمَنَ فَحَلَقَهُ ثُمَّ دَعَا أَبَا طَلْحَةَ الأَنْصَارِيَّ فَأَعْطَاهُ إِيَّاهُ ثُمَّ نَاوَلَهُ الشِّقَّ الأَيْسَرَ فَقَالَ ‏"‏ احْلِقْ ‏"‏ ‏.‏ فَحَلَقَهُ فَأَعْطَاهُ أَبَا طَلْحَةَ فَقَالَ ‏"‏ اقْسِمْهُ بَيْنَ النَّاسِ ‏"‏‏.‏
Reference : Sahih Muslim 1305d
In-book reference : Book 15, Hadith 359
USC-MSA web (English) reference : Book 7, Hadith 2994
  (deprecated numbering scheme)
Sahih Muslim 1306 d

Abdullah b. Amr b. al-'As (Allah be pleased with them) reported:

As Allah's Apostle. (may peace be upon him) was delivering sermon on the Day of Nahr, a man stood up before him and said: Messenger of Allah, I did not know that such and such (rite was to be performed) before such and such (rite). Then another man came and said: Messenger of Allah, I thought that such and such (rite) should precede such and such (rite), and then another man came and said: Messenger of Allah, I had thought that such and such was before such and such, and such and such (is the sequence) of the three (rites, viz. throwing of pebbles, sacrificing of animal and shaving of one's head). He said to all these three: Do now (if you have not observed the cequence) ; there is no harm in it.
وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ سَمِعْتُ ابْنَ شِهَابٍ، يَقُولُ حَدَّثَنِي عِيسَى بْنُ طَلْحَةَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَيْنَا هُوَ يَخْطُبُ يَوْمَ النَّحْرِ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ مَا كُنْتُ أَحْسِبُ يَا رَسُولَ اللَّهِ أَنَّ كَذَا وَكَذَا قَبْلَ كَذَا وَكَذَا ثُمَّ جَاءَ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ كُنْتُ أَحْسِبُ أَنَّ كَذَا قَبْلَ كَذَا وَكَذَا لِهَؤُلاَءِ الثَّلاَثِ قَالَ ‏ "‏ افْعَلْ وَلاَ حَرَجَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1306d
In-book reference : Book 15, Hadith 363
USC-MSA web (English) reference : Book 7, Hadith 2998
  (deprecated numbering scheme)
Sahih Muslim 1317 d

Ali b. Abi Talib (Allah be pleased with him) reported:

Allah's Apostle (may peace be upon him) put him in charge of his sacrificial animals, and commanded him to distribute the whole of their meat, hides, and saddle cloths to the poor, and not to give to the butcher anything out of them.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، وَمُحَمَّدُ بْنُ مَرْزُوقٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي الْحَسَنُ بْنُ مُسْلِمٍ، أَنَّ مُجَاهِدًا، أَخْبَرَهُ أَنَّ عَبْدَ الرَّحْمَنِ بْنَ أَبِي لَيْلَى أَخْبَرَهُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ أَخْبَرَهُ ‏.‏ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم أَمَرَهُ أَنْ يَقُومَ عَلَى بُدْنِهِ وَأَمَرَهُ أَنْ يَقْسِمَ بُدْنَهُ كُلَّهَا لُحُومَهَا وَجُلُودَهَا وَجِلاَلَهَا فِي الْمَسَاكِينِ وَلاَ يُعْطِيَ فِي جِزَارَتِهَا مِنْهَا شَيْئًا ‏.‏
Reference : Sahih Muslim 1317d
In-book reference : Book 15, Hadith 387
USC-MSA web (English) reference : Book 7, Hadith 3022
  (deprecated numbering scheme)
Sahih Muslim 1318 d

Jabir b. 'Abdullah (Allah be pleased with them) reported:

We joined Allah's Apostle (may pea, @. e be upon him) in Hajj and Umra and seven persons shared in the sacrifice of an animal. A person said to Jabir (Allah be pleased with him): Can seven persons share in the sacrifice of al-Badnah (a camel) as he shares in al- Jazur (a cow)? He, (Jabir) said: It (al-Jazur) is nothing but one among the budun. Jabir was present at Hudaibiya and he said: We sacrificed on that day seventy camel, and seven men shared in each sacrifice (of camel).
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ اشْتَرَكْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الْحَجِّ وَالْعُمْرَةِ كُلُّ سَبْعَةٍ فِي بَدَنَةٍ فَقَالَ رَجُلٌ لِجَابِرٍ أَيُشْتَرَكُ فِي الْبَدَنَةِ مَا يُشْتَرَكُ فِي الْجَزُورِ قَالَ مَا هِيَ إِلاَّ مِنَ الْبُدْنِ ‏.‏ وَحَضَرَ جَابِرٌ الْحُدَيْبِيَةَ قَالَ نَحَرْنَا يَوْمَئِذٍ سَبْعِينَ بَدَنَةً اشْتَرَكْنَا كُلُّ سَبْعَةٍ فِي بَدَنَةٍ ‏.‏
Reference : Sahih Muslim 1318d
In-book reference : Book 15, Hadith 392
USC-MSA web (English) reference : Book 7, Hadith 3027
  (deprecated numbering scheme)
Sahih Muslim 1321 d

Abd al-Rahman b. al-Qasim reported on the authority of his father that he heard 'A'isha (Allah be pleased with her) saying:

I used to weave garlands for the sacrificial animals of Allah's Messenger (may peace be upon him) with these hands of mine, but he (Allah's Apostle) neither avoided anything nor gave up anything (which a Muhrim should avoid or give up).
وَحَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عَائِشَةَ، تَقُولُ كُنْتُ أَفْتِلُ قَلاَئِدَ هَدْىِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ هَاتَيْنِ ثُمَّ لاَ يَعْتَزِلُ شَيْئًا وَلاَ يَتْرُكُهُ.
Reference : Sahih Muslim 1321d
In-book reference : Book 15, Hadith 401
USC-MSA web (English) reference : Book 7, Hadith 3035
  (deprecated numbering scheme)
Sahih Muslim 1329 d

Ibn 'Umar (Allah be pleased with them) reported:

Allah's Messenger, (may peace be upon him) entered the House, and Usama, Bilal and Uthman b. Talha were with him, and they kept the door closed for a considerable time. Then it was opened and I was the first to enter the House and meet Bilal, and I said: Where did Allah's Messenger (may peace be upon him) observe prayer? He said: Between these two front pillars. I, however, forgot to ask him the number of rak'ahs that he observed.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى، وَهُوَ الْقَطَّانُ ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي، شَيْبَةَ حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْبَيْتَ وَمَعَهُ أُسَامَةُ وَبِلاَلٌ وَعُثْمَانُ بْنُ طَلْحَةَ فَأَجَافُوا عَلَيْهِمُ الْبَابَ طَوِيلاً ثُمَّ فُتِحَ فَكُنْتُ أَوَّلَ مَنْ دَخَلَ فَلَقِيتُ بِلاَلاً فَقُلْتُ أَيْنَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ بَيْنَ الْعَمُودَيْنِ الْمُقَدَّمَيْنِ ‏.‏ فَنَسِيتُ أَنْ أَسْأَلَهُ كَمْ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم.
Reference : Sahih Muslim 1329d
In-book reference : Book 15, Hadith 437
USC-MSA web (English) reference : Book 7, Hadith 3071
  (deprecated numbering scheme)
Sahih Muslim 1333 d

'A'isha (Allah be pleased with her), wife of Allah's Apostle (may peace be upon him), heard Allah's Messenger (may peace be upon him) as saying:

If your people, had not been recent converts to Islam, I would have spent the treasure of the Ka'ba in the way of Allah and would have constructed its door just on the level of the ground and would have encompassed in it the space of Hijr.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ مَخْرَمَةَ، ح وَحَدَّثَنِي هَارُونُ، بْنُ سَعِيدٍ الأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ نَافِعًا، مَوْلَى ابْنِ عُمَرَ يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي بَكْرِ بْنِ أَبِي قُحَافَةَ، يُحَدِّثُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لَوْلاَ أَنَّ قَوْمَكِ حَدِيثُو عَهْدٍ بِجَاهِلِيَّةٍ - أَوْ قَالَ بِكُفْرٍ - لأَنْفَقْتُ كَنْزَ الْكَعْبَةِ فِي سَبِيلِ اللَّهِ وَلَجَعَلْتُ بَابَهَا بِالأَرْضِ وَلأَدْخَلْتُ فِيهَا مِنَ الْحِجْرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1333d
In-book reference : Book 15, Hadith 447
USC-MSA web (English) reference : Book 7, Hadith 3081
  (deprecated numbering scheme)
Sahih Muslim 1336 d

A hadith like this has been narrated on the authority of Ibn 'Abbas through another chain of transmitters.

وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 1336d
In-book reference : Book 15, Hadith 460
USC-MSA web (English) reference : Book 7, Hadith 3094
  (deprecated numbering scheme)
Sahih Muslim 827 d

Qaza'ah reported:

I heard a hadith from Abu Sa'id (Allah be pleased with him) and it impressed me (very much), so I said to him: Did you hear it (yourself) from Allah's Messenger (may peace be upon him)? Thereupon he said: (Can) I speak of anything about Allah's Messenger (may peace be upon him) which I did not bear? He said: I heard Allah's Messenger (may peace be upon him) saying: Do not set out on a journey (for religious devotion) but for the three mosques-for this mosque of mine (at Medina) the Sacred Mosque (at Mecca), and the Mosque al-Aqsa (Bait al-Maqdis), and I heard him saying also: A woman should not travel for two days duration, but only when there is a Mahram with her or her husband.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، جَمِيعًا عَنْ جَرِيرٍ، - قَالَ قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ، - وَهُوَ ابْنُ عُمَيْرٍ - عَنْ قَزَعَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ سَمِعْتُ مِنْهُ، حَدِيثًا فَأَعْجَبَنِي فَقُلْتُ لَهُ أَنْتَ سَمِعْتَ هَذَا، مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَأَقُولُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا لَمْ أَسْمَعْ قَالَ سَمِعْتُهُ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَشُدُّوا الرِّحَالَ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ مَسْجِدِي هَذَا وَالْمَسْجِدِ الْحَرَامِ وَالْمَسْجِدِ الأَقْصَى ‏"‏ ‏.‏ وَسَمِعْتُهُ يَقُولُ ‏"‏ لاَ تُسَافِرِ الْمَرْأَةُ يَوْمَيْنِ مِنَ الدَّهْرِ إِلاَّ وَمَعَهَا ذُو مَحْرَمٍ مِنْهَا أَوْ زَوْجُهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 827d
In-book reference : Book 15, Hadith 465
USC-MSA web (English) reference : Book 7, Hadith 3099
  (deprecated numbering scheme)