Showing 7801-7900 of 10000
Hisn al-Muslim 85
Allāhumma `ālima ‘l-ghaybi wash-shahādah
fātir as-samāwāti wa ‘l'arḍ,
Rabba kulli shay'in wa malīkah,
ash-hadu an lā ilāha illā ant,
a`ūdhu bika min sharri nafsī,
wa min sharrish-shayṭāni wa shirkih,
wa an aqtarifa `alā nafsī sū'an, aw ajurrahu ilā Muslim.
O Allah, Knower of the unseen and the evident,
Maker of the heavens and the earth,
Lord of everything and its Possessor,
I bear witness that there is none worthy of worship but You.
I seek refuge in You from the evil of my soul,
and from the evil of Satan and his helpers.
(I seek refuge in You) from bringing evil upon my soul and from harming any Muslim.
Reference:
Sahih At-Tirmidhi 3/142 and AbuDawud.
اللّهُـمَّ عالِـمَ الغَـيْبِ وَالشّـهادَةِ
فاطِـرَ السّماواتِ وَالأرْضِ
رَبَّ كـلِّ شَـيءٍ وَمَليـكَه ،
أَشْهَـدُ أَنْ لا إِلـهَ إِلاّ أَنْت ،
أَعـوذُ بِكَ مِن شَـرِّ نَفْسـي
وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه ،
وَأَنْ أَقْتَـرِفَ عَلـى نَفْسـي سوءاً
أَوْ أَجُـرَّهُ إِلـى مُسْـلِم
| Reference | : Hisn al-Muslim 85 |
Sahih Muslim 1006
Abu Dharr reported:
some of the people from among the Companions of the Apostle of Allah (may peace be upon him) said to him: Messenger of Allah, the rich have taken away (all the) reward. They observe prayer as we do; they keep the fasts as we keep, and they give Sadaqa out of their surplus riches. Upon this he (the Holy Prophet) said: Has Allah not prescribed for you (a course) by following which you can (also) do sadaqa? In every declaration of the glorification of Allah (i. e. saying Subhan Allah) there is a Sadaqa, and every Takbir (i. e. saying Allah-O-Akbar) is a sadaqa, and every praise of His (saying al-Hamdu Lillah) is a Sadaqa and every declaration that He is One (La illha ill-Allah) is a sadaqa, and enjoining of good is a sadaqa, and forbidding of that which is evil is a Sadaqa, and in man's sexual Intercourse (with his wife, ) there is a Sadaqa. They (the Companions) said: Messenger of Allah, is there reward for him who satisfies his sexual passion among us? He said: Tell me, if he were to devote it to something forbidden, would it not be a sin on his part? Similarly, if he were to devote it to something lawful, he should have a reward.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ الضُّبَعِيُّ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا وَاصِلٌ، مَوْلَى أَبِي عُيَيْنَةَ عَنْ يَحْيَى بْنِ عُقَيْلٍ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ أَبِي الأَسْوَدِ الدِّيلِيِّ، عَنْ أَبِي، ذَرٍّ أَنَّ نَاسًا، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالُوا لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ ذَهَبَ أَهْلُ الدُّثُورِ بِالأُجُورِ يُصَلُّونَ كَمَا نُصَلِّي وَيَصُومُونَ كَمَا نَصُومُ وَيَتَصَدَّقُونَ بِفُضُولِ أَمْوَالِهِمْ . قَالَ " أَوَلَيْسَ قَدْ جَعَلَ اللَّهُ لَكُمْ مَا تَصَّدَّقُونَ إِنَّ بِكُلِّ تَسْبِيحَةٍ صَدَقَةً وَكُلِّ تَكْبِيرَةٍ صَدَقَةٌ وَكُلِّ تَحْمِيدَةٍ صَدَقَةٌ وَكُلِّ تَهْلِيلَةٍ صَدَقَةٌ وَأَمْرٌ بِالْمَعْرُوفِ صَدَقَةٌ وَنَهْىٌ عَنْ مُنْكَرٍ صَدَقَةٌ وَفِي بُضْعِ أَحَدِكُمْ صَدَقَةٌ " . قَالُوا يَا رَسُولَ اللَّهِ أَيَأْتِي أَحَدُنَا شَهْوَتَهُ وَيَكُونُ لَهُ فِيهَا أَجْرٌ قَالَ " أَرَأَيْتُمْ لَوْ وَضَعَهَا فِي حَرَامٍ أَكَانَ عَلَيْهِ فِيهَا وِزْرٌ فَكَذَلِكَ إِذَا وَضَعَهَا فِي الْحَلاَلِ كَانَ لَهُ أَجْرٌ " .
| Reference | : Sahih Muslim 1006 |
| In-book reference | : Book 12, Hadith 66 |
| USC-MSA web (English) reference | : Book 5, Hadith 2198 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3887
Ibn ‘Abbas said that the Prophet’s standard1 was black and his banner2 white.
1. Raya.
2. Liwa’. The standard was larger than the banner.
Tirmidhi and Ibn Majah transmitted it.
قَالَ: كَانَتْ رَايَةُ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَوْدَاءَ وَلِوَاؤُهُ أبيضَ. رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| Reference | : Mishkat al-Masabih 3887 |
| In-book reference | : Book 19, Hadith 99 |
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "Yawning is caused by the devil, so when one of you yawns he must repress it as much as he can."
[Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -قَالَ : { اَلتَّثَاؤُبُ مِنْ اَلشَّيْطَانِ فَإِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيَكْظِمْ مَا اِسْتَطَاعَ } رَوَاهُ مُسْلِمٌ 1
| Sunnah.com reference | : Book 2, Hadith 120 |
| English translation | : Book 2, Hadith 247 |
| Arabic reference | : Book 2, Hadith 250 |
Riyad as-Salihin 1547
Abu Hurairah (May Allah be pleased with him) said:
The Prophet (PBUH) said, "It is enough for a man to prove himself a liar when he goes on narrating whatever he hears."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"كفى بالمرء كذبًا أن يحدث بكل ما سمع". ((رواه مسلم))
| Reference | : Riyad as-Salihin 1547 |
| In-book reference | : Book 17, Hadith 37 |
Riyad as-Salihin 1548
Samurah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who relates from me something which he deems false is one of the liars."
[Muslim]
[Muslim]
وعن سمرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"من حدث عني بحديث يرى أنه كذب، فهو أحد الكاذبين" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1548 |
| In-book reference | : Book 17, Hadith 38 |
Riyad as-Salihin 1322
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who supplicates sincerely for martyrdom, it will be granted to him even though he is not killed on the battlefield."
[Muslim].
[Muslim].
وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"من طلب الشهادة صادقًا أعطيها ولو لم تصبه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1322 |
| In-book reference | : Book 11, Hadith 38 |
Riyad as-Salihin 1145
Jabir (May Allah be pleased with him) reported:
I came to the Prophet (PBUH) when he was in the mosque, and he said to me, "Perform two Rak'ah prayer."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن جابر، رضي الله عنه قال: أتيت النبي صلى الله عليه وسلم وهو في المسجد فقال:
"صلِ ركعتين" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1145 |
| In-book reference | : Book 8, Hadith 155 |
Riyad as-Salihin 766
Ibn 'Abbas (May Allah be pleased with them) reported:
I served the Messenger of Allah (PBUH) Zamzam water to drink and he drank it while he was standing.
[Al-Bukhari and Muslim].
وعن ابن عباس رضى الله عنهما قال: سقيت النبي صلى الله عليه وسلم من زمزم، فشرب وهو قائم .((متفق عليه))
| Reference | : Riyad as-Salihin 766 |
| In-book reference | : Book 2, Hadith 40 |
Riyad as-Salihin 862
Anas (May Allah be pleased with him) reported that he passed by some children and greeted them. Then he said:
"Messenger of Allah (PBUH) used to do the same."
[Al-Bukhari and Muslim].
عن أنس رضي الله عنه أنه مر على صبيان، فسلم عليهم، وقال: كان رسول الله صلى الله عليه وسلم يفعله” ((متفق عليه))
| Reference | : Riyad as-Salihin 862 |
| In-book reference | : Book 5, Hadith 19 |
Hadith 5, 40 Hadith an-Nawawi
On the authority of the mother of the faithful, Aisha (ra), who said:
عَنْ أُمِّ الْمُؤْمِنِينَ أُمِّ عَبْدِ اللَّهِ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا، قَالَتْ: قَالَ: رَسُولُ اللَّهِ صلى الله عليه و سلم "مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ رَدٌّ
[رَوَاهُ الْبُخَارِيُّ] ،[وَمُسْلِمٌ]
وَفِي رِوَايَةٍ لِمُسْلِمٍ: مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ".
| Reference | : Hadith 5, 40 Hadith an-Nawawi |
Jami` at-Tirmidhi 3112
Narrated 'Abdullah:
"A man came to the Prophet (SAW) and said: 'I fondled a woman who lives on the edge of Al-Madinah, and I did with her what is less than intercourse, and here I am, so judge in my case as you will.' So 'Umar said to him: 'Allah covered you, so you should have covered yourself.' The Messenger of Allah (SAW) did not give him any reply. The man left but the Messenger of Allah (SAW) sent a man after him to call him. He recited to him: 'And perform Salat, at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful (11:114) until the end of the Ayah. A man among the people said: 'Is this specific for him?' He (SAW) said: 'No. Rather for all of the people.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is how it was reported by Isra'Il from Simãk, from Ibrahim, from 'Alqamah and Al-Aswad, from 'Abdullãh from the Prophet , and it is similar. Shu'bah reported it from Simãk [bin Harb], from Ibrahim, from AlAswad, from 'Abdullãh from the Prophet similarly. Sufyan AthThawri reported the same from Simãk, from Ibrahim, 'AbdurRahman bin Yazld, from 'Abdulläh from the Prophet (SAW). And the narrations of these people are more correct than the narration of Ath-Thawri.
(Another chain) from 'Abdullãh from the Prophet with similar.
(Another chain) from 'Abdulläh bin Mas'üd from the Prophet (SAW) with similar in meaning, but he did not mention "from Al-A'mash" in it. And Sulaimãn At-Taimi reported this Hadith from Abu 'Uthmãn An-Nahdi, from Ibn Mas'ud from the Prophet .
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is how it was reported by Isra'Il from Simãk, from Ibrahim, from 'Alqamah and Al-Aswad, from 'Abdullãh from the Prophet , and it is similar. Shu'bah reported it from Simãk [bin Harb], from Ibrahim, from AlAswad, from 'Abdullãh from the Prophet similarly. Sufyan AthThawri reported the same from Simãk, from Ibrahim, 'AbdurRahman bin Yazld, from 'Abdulläh from the Prophet (SAW). And the narrations of these people are more correct than the narration of Ath-Thawri.
(Another chain) from 'Abdullãh from the Prophet with similar.
(Another chain) from 'Abdulläh bin Mas'üd from the Prophet (SAW) with similar in meaning, but he did not mention "from Al-A'mash" in it. And Sulaimãn At-Taimi reported this Hadith from Abu 'Uthmãn An-Nahdi, from Ibn Mas'ud from the Prophet .
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، عَنْ عَبْدِ اللَّهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنِّي عَالَجْتُ امْرَأَةً فِي أَقْصَى الْمَدِينَةِ وَإِنِّي أَصَبْتُ مِنْهَا مَا دُونَ أَنْ أَمَسَّهَا وَأَنَا هَذَا فَاقْضِ فِيَّ مَا شِئْتَ . فَقَالَ لَهُ عُمَرُ لَقَدْ سَتَرَكَ اللَّهُ لَوْ سَتَرْتَ عَلَى نَفْسِكَ . فَلَمْ يَرُدَّ عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم شَيْئًا فَانْطَلَقَ الرَّجُلُ فَأَتْبَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً فَدَعَاهُ فَتَلاَ عَلَيْهِِمِ : ( أَقِمِ الصَّلاَةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَلِكَ ذِكْرَى لِلذَّاكِرِينَ ) إِلَى آخِرِ الآيَةِ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ هَذَا لَهُ خَاصَّةً قَالَ " لاَ بَلْ لِلنَّاسِ كَافَّةً " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَهَكَذَا رَوَى إِسْرَائِيلُ عَنْ سِمَاكٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ وَالأَسْوَدِ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَرَوَى سُفْيَانُ الثَّوْرِيُّ عَنْ سِمَاكٍ عَنْ إِبْرَاهِيمَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ عَنْ عَبْدِ اللَّهِ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ وَرِوَايَةُ هَؤُلاَءِ أَصَحُّ مِنْ رِوَايَةِ الثَّوْرِيِّ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3112 |
| In-book reference | : Book 47, Hadith 164 |
| English translation | : Vol. 5, Book 44, Hadith 3112 |
Sunan Abi Dawud 3284
Narrated Abu Hurairah:
A man brought the Prophet (saws) a black slave girl. He said: Messenger of Allah, emancipation of believing slave is due to me. He asked her: Where is Allah ? She pointed to the heaven with her finger. He then asked her: Who am I ? She pointed to the Prophet (saws) and to the heaven, that is to say: You are the Messenger of Allah. He then said: Set her free, she is a believer.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ الْجُوزَجَانِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنِي الْمَسْعُودِيُّ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، : أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم بِجَارِيَةٍ سَوْدَاءَ فَقَالَ : يَا رَسُولَ اللَّهِ إِنَّ عَلَىَّ رَقَبَةً مُؤْمِنَةً . فَقَالَ لَهَا : " أَيْنَ اللَّهُ " . فَأَشَارَتْ إِلَى السَّمَاءِ بِأُصْبُعِهَا . فَقَالَ لَهَا : " فَمَنْ أَنَا " . فَأَشَارَتْ إِلَى النَّبِيِّ صلى الله عليه وسلم وَإِلَى السَّمَاءِ، يَعْنِي أَنْتَ رَسُولُ اللَّهِ . فَقَالَ : " أَعْتِقْهَا فَإِنَّهَا مُؤْمِنَةٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3284 |
| In-book reference | : Book 22, Hadith 43 |
| English translation | : Book 21, Hadith 3278 |
Mishkat al-Masabih 4196
Abu Ayyub said that when food was brought to the Prophet he ate some of it and sent him what was left over. One day when he sent him a dish from which he had eaten nothing because it contained garlic, he asked him whether it was unlawful and he replied, “No; but I dislike it because of its odour;” so he said, “I dislike what you dislike."
Muslim transmitted it.
وَعَن أَيُّوب قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أُتِيَ بِطَعَامٍ أَكَلَ مِنْهُ وَبَعَثَ بِفَضْلِهِ إِلَيَّ وَإِنَّهُ بَعَثَ إِلَيَّ يَوْمًا بِقَصْعَةٍ لمْ يأكُلْ مِنْهَا لأنَّ فِيهَا ثُومًا فَسَأَلْتُهُ: أَحْرَامٌ هُوَ؟ قَالَ: «لَا وَلَكِنْ أَكْرَهُهُ مِنْ أَجْلِ رِيحِهِ» . قَالَ: فَإِنِّي أَكْرَهُ مَا كرهْت. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4196 |
| In-book reference | : Book 21, Hadith 35 |
Riyad as-Salihin 1703
Jabir (May Allah be pleased with him) said:
The Prophet (PBUH) said, "He who has eaten garlic or onion should keep away from us or our mosques."
[Al-Bukhari and Muslim].
The narration in Muslim is: "He who has eaten onion or garlic or leek should not approach our mosque, because the angels are also offended by the strong smells) that offend the children of Adam."
[Muslim].
[Al-Bukhari and Muslim].
The narration in Muslim is: "He who has eaten onion or garlic or leek should not approach our mosque, because the angels are also offended by the strong smells) that offend the children of Adam."
[Muslim].
وعن جابر رضي الله عنه قال: قال النبي صلى الله عليه وسلم : "من أكل ثومًا أو بصلا فليعتزلنا، أو فليعتزل مسجدنا" ((متفق عليه)).
وفي رواية لمسلم: "من أكل البصل، والثوم، الكراث، فلا يقربن مسجدنا، فإن الملائكة تتأذى مما يتأذى منه بنو آدم".
| Reference | : Riyad as-Salihin 1703 |
| In-book reference | : Book 17, Hadith 193 |
Mishkat al-Masabih 1426
Abu Saud al-Khudri said that the Prophet used to go out on the day of the breaking of the fast and the day of sacrifice to the place of prayer, and the first thing he did was to pray. When he finished he would stand facing the people who were seated in their rows, deliver an exhortation, issue instructions and give them commands. If he intended to send out an army he did so, or if he had any special orders he gave them, and then departed.
(Bukhari and Muslim.)
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يخرج يَوْم الْفطر وَالْأَضْحَى إِلَى الْمُصَلَّى فَأَوَّلُ شَيْءٍ يَبْدَأُ بِهِ الصَّلَاةُ ثُمَّ يَنْصَرِفُ فَيَقُومُ مُقَابِلَ النَّاسِ وَالنَّاسُ جُلُوسٌ عَلَى صُفُوفِهِمْ فَيَعِظُهُمْ وَيُوصِيهِمْ وَيَأْمُرُهُمْ وَإِنْ كَانَ يُرِيدُ أَنْ يَقْطَعَ بَعْثًا قَطَعَهُ أَوْ يَأْمر بِشَيْء أَمر بِهِ ثمَّ ينْصَرف
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1426 |
| In-book reference | : Book 4, Hadith 827 |
Jami` at-Tirmidhi 3619
Narrated Al-Muttalib bin 'Abdullah bin Qais bin Makhramah:
from his father, from his grandfather, that he said: "I and the Messenger of Allah (SAW), were born in the Year of the Elephant" - he said: "And 'Uthman bin 'Affan asked Qubath bin Ashyam, the brother of Banu Ya'mar bin Laith - 'Are you greater (in age) or the Messenger of Allah (SAW)?'" He said: "The Messenger of Allah (SAW) is greater than me, but I have an earlier birthday." He said: "And I saw the defecation of the birds turning green."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ الْعَبْدِيُّ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ، يُحَدِّثُ عَنِ الْمُطَّلِبِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسِ بْنِ مَخْرَمَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ وُلِدْتُ أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم عَامَ الْفِيلِ . وَسَأَلَ عُثْمَانُ بْنُ عَفَّانَ قُبَاثَ بْنَ أَشْيَمَ أَخَا بَنِي يَعْمُرَ بْنِ لَيْثٍ أَأَنْتَ أَكْبَرُ أَمْ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَكْبَرُ مِنِّي وَأَنَا أَقْدَمُ مِنْهُ فِي الْمِيلاَدِ وُلِدَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَامَ الْفِيلِ وَرَفَعَتْ بِي أُمِّي عَلَى الْمَوْضِعِ قَالَ وَرَأَيْتُ خَذْقَ الْفِيلِ أَخْضَرَ مُحِيلاً . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ إِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3619 |
| In-book reference | : Book 49, Hadith 15 |
| English translation | : Vol. 1, Book 46, Hadith 3619 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 78
This hadith has been narrated by Qatada with the same chain of transmitters in these words:
He (the Messenger of Allah) said: Allah divided the Qur'an into three parts, and he made:" Say: He, Allah is One." one part out of the (three) parts of the Qur'an.”
Reference:
Sahih Muslim 811b.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبَانٌ الْعَطَّارُ، جَمِيعًا عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ . وَفِي حَدِيثِهِمَا مِنْ قَوْلِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ جَزَّأَ الْقُرْآنَ ثَلاَثَةَ أَجْزَاءٍ فَجَعَلَ قُلْ هُوَ اللَّهُ أَحَدٌ جُزْءًا مِنْ أَجْزَاءِ الْقُرْآنِ ".
Mishkat al-Masabih 38
Jabir reported that God's messenger said, “Two things have results." On being asked by a man what these two things were, he replied, “He who dies a polytheist will enter hell, and he who dies worshipping God alone will enter paradise."
Muslim transmitted it.
وَعَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " ثِنْتَانِ مُوجِبَتَانِ. قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ مَا الْمُوجِبَتَانِ؟ قَالَ: (مَنْ مَاتَ يُشْرِكُ بِاللَّهِ شَيْئًا دَخَلَ النَّارَ وَمَنْ مَاتَ لَا يُشْرِكُ بِاللَّهِ شَيْئا دخل الْجنَّة)
(رَوَاهُ مُسلم)
| Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 38 |
| In-book reference | : Book 1, Hadith 34 |
Mishkat al-Masabih 64
He said that some of the companions of God’s messenger came to the Prophet to consult him saying, “We have thoughts which none of us dare to talk about.” He said, “Have you experienced that?” and when they replied that they had, he said, “That is clear faith.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: جَاءَ نَاسٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلُوهُ: إِنَّا نَجِدُ فِي أَنْفُسِنَا مَا يَتَعَاظَمُ أَحَدُنَا أَنْ يَتَكَلَّمَ بِهِ. قَالَ: «أَو قد وجدتموه» قَالُوا: نعم. قَالَ: «ذَاك صَرِيح الْإِيمَان» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 64 |
| In-book reference | : Book 1, Hadith 58 |
Riyad as-Salihin 1186
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When anyone of you stands up for Salat at night and finds it difficult to recite the Qur'an accurately and he is unaware of what he is reciting, he should go back to sleep."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"إذا قام أحدكم، من الليل فاستعجم القرآن على لسانه، فلم يدرِ ما يقول، فليضطجع" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1186 |
| In-book reference | : Book 8, Hadith 196 |
Sunan an-Nasa'i 4569
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'Gold for gold, weight for weight, like for like; and silver for silver, weight for weight, like for like. Whoever gives more or takes more has engaged in Riba."'
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ أَبِيهِ، عَنِ ابْنِ أَبِي نُعْمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الذَّهَبُ بِالذَّهَبِ وَزْنًا بِوَزْنٍ مِثْلاً بِمِثْلٍ وَالْفِضَّةُ بِالْفِضَّةِ وَزْنًا بِوَزْنٍ مِثْلاً بِمِثْلٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4569 |
| In-book reference | : Book 44, Hadith 121 |
| English translation | : Vol. 5, Book 44, Hadith 4573 |
Jami` at-Tirmidhi 2247
It was narrated that Abu Sa'eed said:
"The Messenger of Allah(s.a.w) met Ibn Sa'eed on one of the streets of Al-Madinah, so he stopped him- and he was a Jewish boy with locks- and Abu Bakr and 'Umar were with him. So the Messenger of Allah(s.a.w) said to him: 'Do you testify that I am the Messenger of Allah?' So he replied: 'Do you testify that I am Allah's Messenger?' So the Prophet(s.a.w) said: 'I believe in Allah, His Angels, His Books, His Messengers, and the Last Day.'Then the Prophet(s.a.w) said to him: 'What do you see?' He said: 'I see a throne above the water.' So the Prophet(s.a.w) said: 'He sees the throne of Iblis above the sea.' He said: 'What else do you see?' He said: 'I see a truthful one,and two liars- or two truthful ones and a liar.' So the Prophet (s.a.w)said:"He has been confounded. So leave him.'"
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ لَقِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم ابْنَ صَائِدٍ فِي بَعْضِ طُرُقِ الْمَدِينَةِ فَاحْتَبَسَهُ وَهُوَ غُلاَمٌ يَهُودِيٌّ وَلَهُ ذُؤَابَةٌ وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ " . فَقَالَ أَتَشْهَدُ أَنْتَ أَنِّي رَسُولُ اللَّهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " آمَنْتُ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ " . قَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " مَا تَرَى " . قَالَ أَرَى عَرْشًا فَوْقَ الْمَاءِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " تَرَى عَرْشَ إِبْلِيسَ فَوْقَ الْبَحْرِ . قَالَ " فَمَا تَرَى " . قَالَ أَرَى صَادِقًا وَكَاذِبَيْنِ أَوْ صَادِقَيْنِ وَكَاذِبًا . قَالَ النَّبِيُّ صلى الله عليه وسلم " لُبِّسَ عَلَيْهِ " . فَدَعَاهُ قَالَ وَفِي الْبَابِ عَنْ عُمَرَ وَحُسَيْنِ بْنِ عَلِيٍّ وَابْنِ عُمَرَ وَأَبِي ذَرٍّ وَابْنِ مَسْعُودٍ وَجَابِرٍ وَحَفْصَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2247 |
| In-book reference | : Book 33, Hadith 90 |
| English translation | : Vol. 4, Book 7, Hadith 2247 |
Mishkat al-Masabih 1155
Yazid b. ‘Amir said:
I came to God’s Messenger when he was praying and sat down, but did not join the congregation in prayer. When he finished he saw me sitting and asked, “Have you not become a Muslim, Yazid?” I replied, “I certainly have become a Muslim, Messenger of God.” He asked, “What prevented you from joining the people in their prayer?” I replied, “I had already prayed at home, thinking you had prayed.” So he said, “When you come to prayer and find the people praying, pray along with them. If you have already prayed it will be a supererogatory prayer for you, though this is a prescribed prayer.”
Abu Dawud transmitted it.
وَعَن يَزِيدَ بْنِ عَامِرٍ قَالَ: جِئْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الصَّلَاةِ فَجَلَسْتُ وَلَمْ أَدْخُلْ مَعَهُمْ فِي الصَّلَاةِ فَلَمَّا انْصَرَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَآنِي جَالِسا فَقَالَ: «ألم تسلم يَا زيد؟» قُلْتُ: بَلَى يَا رَسُولَ اللَّهِ قَدْ أَسْلَمْتُ. قَالَ: «وَمَا مَنَعَكَ أَنْ تَدْخُلَ مَعَ النَّاسِ فِي صَلَاتِهِمْ؟» قَالَ: إِنِّي كُنْتُ قَدْ صَلَّيْتُ فِي مَنْزِلِي أَحْسَبُ أَنْ قَدْ صَلَّيْتُمْ. فَقَالَ: «إِذَا جِئْتَ الصَّلَاةَ فَوَجَدْتَ النَّاسَ فَصَلِّ مَعَهُمْ وَإِنْ كُنْتَ قَدْ صَلَّيْتَ تَكُنْ لَكَ نَافِلَةً وَهَذِه مَكْتُوبَة» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1155 |
| In-book reference | : Book 4, Hadith 572 |
Mishkat al-Masabih 2633
Abu Huraira said that God’s messenger saw a man driving a sacrificial camel and told him to ride on it, to which he replied that it was a sacrifical camel. He told him again to ride on it and received the same reply, so he said, “Ride on it, bother you,” (Literally, 'woe to you’) either the second or third time he spoke.
Bukhari and Muslim.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأَى رَجُلًا يَسُوقُ بَدَنَةً فَقَالَ: «ارْكَبْهَا» . فَقَالَ: إِنَّهَا بَدَنَةٌ. قَالَ: «ارْكَبْهَا» . فَقَالَ: إِنَّهَا بَدَنَةٌ. قَالَ: «ارْكَبْهَا وَيلك» فِي الثَّانِيَة أَو الثَّالِثَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2633 |
| In-book reference | : Book 10, Hadith 125 |
Mishkat al-Masabih 5390
He reported God's messenger as saying, "By Him in whose hand my soul is, the world will not pass away till a day comes to mankind when the killer will not know why he killed, or the one who is killed why he was killed." He was asked how that could be and replied, "There will be turmoil, and the killer and the one who is killed will go to hell."
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " وَالَّذِي نَفْسِي بِيَدِهِ لَا تَذْهَبُ الدُّنْيَا حَتَّى يَأْتِي يَوْمٌ لَا يَدْرِي الْقَاتِلُ فِيمَ قَتَلَ؟ وَلَا الْمَقْتُولُ فِيمَ قُتِلَ؟ فَقِيلَ: كَيْفَ يَكُونُ ذَلِكَ؟ قَالَ: «الْهَرْجُ الْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5390 |
| In-book reference | : Book 27, Hadith 12 |
Mishkat al-Masabih 2962
He said that God’s Messenger decreed the right of option regarding everything which is shared, whether a dwelling or a garden, when it had not been divided. It is not lawful to sell before informing one’s partner who may take it or let it go as he wishes ; but if he sells without informing him, he has the greatest right to it.
Muslim transmitted it.
وَعَنْهُ قَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالشُّفْعَةِ فِي كُلِّ شَرِكَةٍ لَمْ تُقْسَمْ رَبْعَةٍ أَوْ حَائِطٍ: «لَا يَحِلُّ لَهُ أَن يَبِيع حَتَّى يُؤذن شَرِيكه فَإِن شَاءَ أَخَذَ وَإِنْ شَاءَ تَرَكَ فَإِذَا بَاعَ وَلَمْ يُؤْذِنْهُ فَهُوَ أَحَقُّ بِهِ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2962 |
| In-book reference | : Book 11, Hadith 197 |
Sahih Muslim 75
Al-Bara reported from the Messenger (may peace and blessing be upon him) that he remarked with regard to the Ansar:
"None but the believer loves them, none but the hypocrite hates them. He who loves them loves Allah and he who hates them hates Allah." I (the narrator) said: Did you hear this hadith from al-Bara'? He said: He narrated it to me.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، قَالَ حَدَّثَنِي مُعَاذُ بْنُ مُعَاذٍ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، قَالَ سَمِعْتُ الْبَرَاءَ، يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ فِي الأَنْصَارِ
" لاَ يُحِبُّهُمْ إِلاَّ مُؤْمِنٌ وَلاَ يُبْغِضُهُمْ إِلاَّ مُنَافِقٌ مَنْ أَحَبَّهُمْ أَحَبَّهُ اللَّهُ وَمَنْ أَبْغَضَهُمْ أَبْغَضَهُ اللَّهُ " . قَالَ شُعْبَةُ قُلْتُ لِعَدِيٍّ سَمِعْتَهُ مِنَ الْبَرَاءِ قَالَ إِيَّاىَ حَدَّثَ .
| Reference | : Sahih Muslim 75 |
| In-book reference | : Book 1, Hadith 143 |
| USC-MSA web (English) reference | : Book 1, Hadith 138 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3545
Ibn Abu Laila said he was told by Muhammad’s companions that during a journey with God’s Messenger while one of them was asleep another went to a rope he had with him and seized him,* with the result that he was startled. God’s Messenger then said, “It is not lawful for a Muslim to frighten another.”
Abu Dawud transmitted it.
* The meaning is that he tied the rope round him while he was asleep, presumably as a joke.
وَعَنِ ابْنِ أَبِي لَيْلَى قَالَ: حَدَّثَنَا أَصْحَابُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُمْ كَانُوا يَسِيرُونَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَنَامَ رَجُلٌ مِنْهُمْ فَانْطَلَقَ بَعْضُهُمْ إِلَى حَبْلٍ مَعَه فَأَخذه فَفَزعَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَحِلُّ لِمُسْلِمٍ أَنْ يُرَوِّعَ مُسْلِمًا» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3545 |
| In-book reference | : Book 16, Hadith 91 |
Sunan Abi Dawud 1340
Narrated 'Aishah:
The Prophet (saws) used to pray thirteen rak'ahs during the night. He would offer eight rak'ahs observing the witr with one rak'ah. Then he prayed (the narrator Muslim said) two rak'ahs after witr prayer in sitting position. When he wished to bow, he stood up and bowed. He used to pray two rak'ahs between the call to the dawn prayer and the iqamah.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا أَبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، : أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي مِنَ اللَّيْلِ ثَلاَثَ عَشْرَةَ رَكْعَةً، وَكَانَ يُصَلِّي ثَمَانِيَ رَكَعَاتٍ، وَيُوتِرُ بِرَكْعَةٍ، ثُمَّ يُصَلِّي - قَالَ مُسْلِمٌ : بَعْدَ الْوِتْرِ، ثُمَّ اتَّفَقَا - رَكْعَتَيْنِ وَهُوَ قَاعِدٌ، فَإِذَا أَرَادَ أَنْ يَرْكَعَ قَامَ فَرَكَعَ، وَيُصَلِّي بَيْنَ أَذَانِ الْفَجْرِ وَالإِقَامَةِ رَكْعَتَيْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1340 |
| In-book reference | : Book 5, Hadith 91 |
| English translation | : Book 5, Hadith 1335 |
Riyad as-Salihin 708
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
One day, I performed my Wudu' in my house and then set forth with the determination that I would stick to Messenger of Allah (PBUH) and spend the whole day with him. I came to the mosque and asked about him. The Companions told that he (PBUH) had gone in a certain direction. Abu Musa added: I followed him inquiring until I came to Bi'r Aris (a well in the suburb of Al-Madinah). (There) I sat down at the door till he (PBUH) had relieved himself and performed Wudu'. Then I went to him and saw him sitting on the platform of the well with his shanks uncovered and his legs dangling in the well. I greeted him and returned to the door of the garden, saying to myself, "I will be the doorkeeper of the Messenger of Allah today." Abu Bakr (May Allah be pleased with him) came and knocked at the door. I said; "Who is that?" He said: "Abu Bakr." I said, "Wait a moment." Then I went to the Messenger of Allah (PBUH) and said, "O Messenger of Allah! Abu Bakr is at the door seeking permission to enter." He said, "Admit him and give him the glad tidings of Jannah." I returned and said to Abu Bakr (May Allah be pleased with him): "You may enter and Messenger of Allah (PBUH) has given you the glad tidings of (entering) Jannah." Abu Bakr (May Allah be pleased with him) came in and sat down on the right side of Messenger of Allah (PBUH) and suspended his legs into the well and uncovered his shanks, as the Messenger of Allah had done. I returned to the door and sat down. I had left my brother at home while he was performing Wudu' and intending to join me. I said to myself: "If Allah intends good for him (i.e., to be blessed to come at this time and receive the glad tidings of entering Jannah), He will bring him here." Someone knocked at the door and I said, "Who is it?" He said, "Umar bin Al-Khattab." I said, "Wait a moment." Then I proceeded towards Messenger of Allah (PBUH). I greeted him and said, "Umar is at the door, seeking permission to enter. He said, "Let him in and give him the glad tidings of entering Jannah." I went back to 'Umar (May Allah be pleased with him) and said to him, "Messenger of Allah has given you permission as well as glad tidings of entering Jannah." He entered and sat down with Messenger of Allah (PBUH) on his left side and dangled his feet into the well. I returned to the door and sat down and said to myself: "If Allah intends good for my brother, He will bring him here." Someone knocked at the door and I said, "Who is it?" He said, "Uthman bin 'Affan." I said, "Wait a moment." I went to Messenger of Allah (PBUH) and informed him about his arrival. He said, "Let him in and give him glad tidings of entering Jannah together with a tribulation which he will have to face." I came back to him and said, "You may enter; and Messenger of Allah (PBUH) gives you the glad tidings of entering Jannah together with a tribulation that will afflict you." He got in and saw that the elevated platform round the well was fully occupied. So he sat on opposite side. Sa'id bin Al- Musaiyab (May Allah be pleased with him) a subnarrator has reported: The order in which they sat down indicated the places of their burial.
[Al-Bukhari and Muslim].
Another narration adds: Abu Musa Al-Ash'ari (May Allah be pleased with him) said: The Prophet (PBUH) ordered me to guard the door. When 'Uthman was told (about the misfortune) he praised Allah then said: "Allahu Musta'an (His help is to be sought)."
(The interpretation of Sa'id bin Al-Musaiyab is that the graves of Abu Bakr and 'Umar (May Allah be pleased with them) are by the side of the Prophet (PBUH), in the same position they took when they sat next to the Prophet (PBUH) while the grave of 'Uthman is away from their graves, in the public graveyard of Al-Madinah known as Baqi' Al-Gharqad).
[Al-Bukhari and Muslim].
Another narration adds: Abu Musa Al-Ash'ari (May Allah be pleased with him) said: The Prophet (PBUH) ordered me to guard the door. When 'Uthman was told (about the misfortune) he praised Allah then said: "Allahu Musta'an (His help is to be sought)."
(The interpretation of Sa'id bin Al-Musaiyab is that the graves of Abu Bakr and 'Umar (May Allah be pleased with them) are by the side of the Prophet (PBUH), in the same position they took when they sat next to the Prophet (PBUH) while the grave of 'Uthman is away from their graves, in the public graveyard of Al-Madinah known as Baqi' Al-Gharqad).
وعن أبي موسى الأشعري رضي الله عنه ، أنه توضأ في بيته، ثم خرج فقال: لألزمن رسول الله صلى الله عليه وسلم ، ولأكونن معه يومي هذا، فجاء المسجد، فسأل عن النبي صلى الله عليه وسلم الله عليه وسلم ، فقالوا: وجه ههنا، قال: فخرجت على أثره أسأل عنه ، حتى دخل بئر أريس، فجلست عند الباب حتى قضى رسول الله صلى الله عليه وسلم حاجته وتوضأ، فقمت إليه، فإذا هو قد جلس على بئر أريس وتوسط قفها، وكشف عن ساقيه ودلاهما في البئر، فسلمت عليه ثم انصرفت، فجلست عند الباب فقلت: لأكونن بواب رسول الله صلى الله عليه وسلم اليوم، فجاء أبو بكر رضي الله عنه فدفع الباب فقلت: من هذا؟ فقال: أبو بكر، فقلت على رسلك، ثم ذهبت فقلت: يا رسول الله هذا أبو بكر يستأذن، فقال: "ائذن له وبشره بالجنة" فأقلبت حتى قلت لأبي بكر: ادخل ورسول الله يبشرك بالجنة، فدخل أبو بكر حتى جلس عن يمين النبي صلى الله عليه وسلمى الله عليه وسلم معه في القف، ودلى رجليه في البئر كما صنع رسول الله صلى الله عليه وسلم ، وكشف عن ساقيه، ثم رجعت وجلست، وقد تركت أخي يتوضأ ويلحقني ، فقلت: إن يرد الله بفلان -يرد أخاه- خيراً يأت به، فإذا إنسان يحرك الباب، فقلت: من هذا؟ فقال: عمر بن الخطاب: فقلت: على رسلك ، ثم جئت إلى رسول الله صلى الله عليه وسلم ، فسلمت عليه وقلت: هذا عمر يستأذن؟ فقال:”ائذن له وبشره بالجنة" فجئت عمر، فقلت: أذن ويبشرك رسول الله صلى الله عليه وسلم بالجنة، فدخل فجلس مع رسول الله صلى الله عليه وسلم في القف عن يساره، ودلى رجليه في البئر، ثم رجعت فجلست فقلت: إن يرد الله بفلان ...
| Reference | : Riyad as-Salihin 708 |
| In-book reference | : Book 1, Hadith 29 |
Mishkat al-Masabih 474
Abu Huraira reported God’s messenger as saying, “None of you must pass water into standing water that is not flowing, then wash in it.”
(Bukhari and Muslim.) In a version by Muslim he said, “None of you must wash in standing water when he is sexually defiled.” Abu Huraira was asked how it was to be done, and said that it was to be taken out in handfuls.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَبُولَنَّ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ الَّذِي لَا يجْرِي ثمَّ يغْتَسل فِيهِ»
وَفِى رِوَايَةٍ لِمُسْلِمٍ قَالَ: «لَا يَغْتَسِلُ أَحَدُكُمْ فِي الْمَاءِ الدَّائِمِ وَهُوَ جُنُبٌ» . قَالُوا: كَيْفَ يَفْعَلُ يَا أَبَا هُرَيْرَةَ؟ قَالَ: يَتَنَاوَلُهُ تَنَاوُلًا
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 474 |
| In-book reference | : Book 3, Hadith 177 |
Sunan Abi Dawud 2526
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: The warrior gets his reward, and the one who equips him gets his own reward and that of the warrior.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِصِّيصِيُّ، حَدَّثَنَا حَجَّاجٌ، - يَعْنِي ابْنَ مُحَمَّدٍ - ح وَحَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبٍ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، عَنِ ابْنِ شُفَىٍّ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ :
" لِلْغَازِي أَجْرُهُ، وَلِلْجَاعِلِ أَجْرُهُ وَأَجْرُ الْغَازِي " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2526 |
| In-book reference | : Book 15, Hadith 50 |
| English translation | : Book 14, Hadith 2520 |
Mishkat al-Masabih 3661
Abu Huraira reported God's Messenger as saying, “He who obeys me has obeyed God and he who disobeys me has disobeyed God; he who obeys the commander has obeyed me and he who disobeys the commander has disobeyed me. The imam is only a shield behind whom fighting is engaged in and by whom protection is sought; so if he commands piety and acts justly he will have a reward for that, but if he holds another view he will on that account be held guilty.”
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللَّهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللَّهَ وَمَنْ يُطِعِ الْأَمِيرَ فَقَدْ أَطَاعَنِي وَمَنْ يَعْصِ الْأَمِيرَ فَقَدْ عَصَانِي وَإِنَّمَا الْإِمَامُ جُنَّةٌ يُقَاتَلُ مِنْ وَرَائِهِ وَيُتَّقَى بِهِ فَإِنْ أَمَرَ بِتَقْوَى اللَّهِ وَعَدَلَ فَإِنَّ لَهُ بِذَلِكَ أَجْرًا وَإِنْ قالَ بغَيرِه فَإِن عَلَيْهِ مِنْهُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3661 |
| In-book reference | : Book 18, Hadith 1 |
Sunan an-Nasa'i 4200
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Religion is sincerity (An-Nasihah)." The said: "To whom, O Messenger of Allah?" he said: "To Allah, to His Book, to His Messenger, to the imams of the Muslims and to their common folk."
أَخْبَرَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الْكَبِيرِ بْنِ شُعَيْبِ بْنِ الْحَبْحَابِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَهْضَمٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، وَعَنْ سُمَىٍّ، وَعَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " الدِّينُ النَّصِيحَةُ " . قَالُوا لِمَنْ يَا رَسُولَ اللَّهِ قَالَ " لِلَّهِ وَلِكِتَابِهِ وَلِرَسُولِهِ وَلأَئِمَّةِ الْمُسْلِمِينَ وَعَامَّتِهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4200 |
| In-book reference | : Book 39, Hadith 52 |
| English translation | : Vol. 5, Book 39, Hadith 4205 |
Mishkat al-Masabih 3531
Rafi' b. Khadij and Sahl b. Abu Hathma told that ‘Abdallah b. Sahl and Muhayyisa b. Mas'ud came to Khaibar and when they had separated among the palm-trees ‘Abdallah b. Sahl was killed. ‘Abd ar-Rah¬man b. Sahl and Huwayyisa, and Muhayyisa, the sons of Mas'ud, came to the Prophet and spoke about what had happened to their friend. ‘Abd ar-Rahman who was the youngest spoke first, but the Prophet said to him kabbir al-kubr, which was said by Yahya b. Sa'id to mean “Let the oldest take charge of speaking." They then spoke and the Prophet said, “Make your demand regarding your dead man (or he said, your friend) by the oaths of fifty of you." They replied, “Messenger of God, it is a matter which we did not see." He said, “The Jews will exonerate themselves by the oaths of fifty of them," but they replied, “Messenger of God, they are a people who are infidels." So God’s Messenger paid them the blood wit himself. A version has, “You must swear fifty oaths and make your claim regarding your slain man (or, your friend)." Then God’s Messenger himself paid his blood wit consisting of a hundred she- camels.
(Bukhari and Muslim.)
عَنْ رَافِعِ بْنِ خَدِيجٍ وَسَهْلِ بْنِ أَبِي حَثْمة أَنَّهُمَا حَدَّثَا أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ وَمُحَيِّصَةَ بْنَ مَسْعُودٍ أَتَيَا خَيْبَرَ فَتَفَرَّقَا فِي النَّخْلِ فَقُتِلَ عَبْدُ اللَّهِ بْنُ سَهْلٍ فَجَاءَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَتَكَلَّمُوا فِي أَمْرِ صَاحِبِهِمْ فَبَدَأَ عَبْدُ الرَّحْمَنِ وَكَانَ أَصْغَر الْقَوْم فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " كبر الْكبر قَالَ يحيى بن سعد: يَعْنِي لِيَلِيَ الْكَلَامَ الْأَكْبَرُ فَتَكَلَّمُوا فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اسْتَحِقُّوا قَتِيلَكُمْ أَوْ قَالَ صَاحِبَكُمْ بِأَيْمَانِ خَمْسِينَ مِنْكُمْ» . قَالُوا: يَا رَسُولَ اللَّهِ أَمْرٌ لَمْ نَرَهُ قَالَ: فَتُبَرِّئُكُمْ يَهُودُ فِي أَيْمَانِ خَمْسِينَ مِنْهُمْ؟ قَالُوا: يَا رَسُولَ اللَّهِ قَوْمٌ كُفَّارٌ فَفَدَاهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ قِبَلِهِ. وَفِي رِوَايَةٍ: «تَحْلِفُونَ خَمْسِينَ يَمِينًا وَتَسْتَحِقُّونَ قَاتِلَكُمْ أَوْ صَاحِبَكُمْ» فَوَدَاهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ عِنْده بِمِائَة نَاقَة
| Reference | : Mishkat al-Masabih 3531 |
| In-book reference | : Book 16, Hadith 78 |
Mishkat al-Masabih 3056
Buraida said that a man of Khuza'a died and his estate was brought to the Prophet who gave instructions to look for an heir of his or some relative, but they found neither, so God’s Messenger said, “Give it to the leading man* of Khuza'a’ (al-kubr. This may mean the greatest in rank or in age, or, more probably, the nearest in kin to the man's oldest ancestor, the one with fewest intermediate links.
Abu Dawud transmitted it. In a version by him he said, “Look for the greatest (akbar. This might mean greatest or oldest, but it is most probably used here in the same sense as al-kubr) man of Khuza'a.'’
وَعَنْ بُرَيْدَةَ قَالَ: مَاتَ رَجُلٌ مِنْ خُزَاعَةَ فَأُتِيَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِيرَاثِهِ فَقَالَ: «الْتَمِسُوا لَهُ وَارِثًا أَوْ ذَا رَحِمٍ» فَلَمْ يَجِدُوا لَهُ وَارِثًا وَلَا ذَا رَحِمٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أعْطوا الْكُبْرَ مِنْ خُزَاعَةَ» . رَوَاهُ أَبُو دَاوُدَ وَفِي رِوَايَةٍ لَهُ: قَالَ: «انْظُرُوا أَكْبَرَ رَجُلٍ مِنْ خُزَاعَة»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3056 |
| In-book reference | : Book 12, Hadith 15 |
Sunan Ibn Majah 2193
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather that :
the Prophet (SAW) forbade the deal involving earnest money. (Hasan)Abu 'Abdullah said: Earnest money refers to when a man buys an animal for one hundred Dinar, then he gives the seller two Dinar in advance and says: "If I do not buy the animal, then the two Dinar are yours." And it was said that it refers, and Allah knows best, to when a man buys something, and gives the seller a Dirham or less or more, and says: "If I take it (all well and good), and if I do not, then the Dirham is yours."
حَدَّثَنَا الْفَضْلُ بْنُ يَعْقُوبَ الرُّخَامِيُّ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي حَبِيبٍ أَبُو مُحَمَّدٍ، كَاتِبُ مَالِكِ بْنِ أَنَسٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرٍ الأَسْلَمِيُّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ نَهَى عَنْ بَيْعِ الْعُرْبَانِ . قَالَ أَبُو عَبْدِ اللَّهِ الْعُرْبَانُ أَنْ يَشْتَرِيَ الرَّجُلُ دَابَّةً بِمِائَةِ دِينَارٍ فَيُعْطِيَهُ دِينَارَيْنِ أَرْبُونًا فَيَقُولَ إِنْ لَمْ أَشْتَرِ الدَّابَّةَ فَالدِّينَارَانِ لَكَ .
| Reference | : Sunan Ibn Majah 2193 |
| In-book reference | : Book 12, Hadith 57 |
| English translation | : Vol. 3, Book 12, Hadith 2193 |
Sunan an-Nasa'i 1120
It was narrated that 'Abdullah bin 'Abbas said:
"The Messenger of Allah (SAW) drew aside the curtain when he had a cloth wrapped around his head during his final illness, and said: 'O Allah, I have conveyed (the Message)' three times. 'There is nothing left of the features of Prophethood except a good dream that a person sees or is seen by others for him. But I have been forbidden to recite the Qur'an when bowing and prostrating, so when you bow, then glorify your Lord and when you prostrate, then strive hard in supplication, for it is more deserving of a response.'"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ الْمَرْوَزِيُّ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، - هُوَ ابْنُ جَعْفَرٍ - قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ سُحَيْمٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ مَعْبَدِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ كَشَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم السِّتْرَ وَرَأْسُهُ مَعْصُوبٌ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ فَقَالَ
" اللَّهُمَّ قَدْ بَلَّغْتُ - ثَلاَثَ مَرَّاتٍ - إِنَّهُ لَمْ يَبْقَ مِنْ مُبَشِّرَاتِ النُّبُوَّةِ إِلاَّ الرُّؤْيَا الصَّالِحَةُ يَرَاهَا الْعَبْدُ أَوْ تُرَى لَهُ أَلاَ وَإِنِّي قَدْ نُهِيتُ عَنِ الْقِرَاءَةِ فِي الرُّكُوعِ وَالسُّجُودِ فَإِذَا رَكَعْتُمْ فَعَظِّمُوا رَبَّكُمْ وَإِذَا سَجَدْتُمْ فَاجْتَهِدُوا فِي الدُّعَاءِ فَإِنَّهُ قَمِنٌ أَنْ يُسْتَجَابَ لَكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1120 |
| In-book reference | : Book 12, Hadith 92 |
| English translation | : Vol. 2, Book 12, Hadith 1121 |
Sunan an-Nasa'i 780
It was narrated that Abu Masud said:
"The Messenger of Allah(saws)said: 'Let the one who has most knowledge of the Book of Allah lead the people in prayer. If they are equal in terms of knowledge of the Qur'h, let the one who emigrated first (lead them). If they are equal in terms of emigration, let the one who has more knowledge of the Sunnah, (lead them). If they are equal in terms of knowledge of the Sunnah, let the one who is oldest (lead them). Do not lead a man in prayer in his place of authority, and do not sit in his place of honor, unless he
gives you permission."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ أَنْبَأَنَا فُضَيْلُ بْنُ عِيَاضٍ، عَنِ الأَعْمَشِ، عَنْ إِسْمَاعِيلَ بْنِ رَجَاءٍ، عَنْ أَوْسِ بْنِ ضَمْعَجٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَؤُمُّ الْقَوْمَ أَقْرَؤُهُمْ لِكِتَابِ اللَّهِ فَإِنْ كَانُوا فِي الْقِرَاءَةِ سَوَاءً فَأَقْدَمُهُمْ فِي الْهِجْرَةِ فَإِنْ كَانُوا فِي الْهِجْرَةِ سَوَاءً فَأَعْلَمُهُمْ بِالسُّنَّةِ فَإِنْ كَانُوا فِي السُّنَّةِ سَوَاءً فَأَقْدَمُهُمْ سِنًّا وَلاَ تَؤُمَّ الرَّجُلَ فِي سُلْطَانِهِ وَلاَ تَقْعُدْ عَلَى تَكْرِمَتِهِ إِلاَّ أَنْ يَأْذَنَ لَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 780 |
| In-book reference | : Book 10, Hadith 4 |
| English translation | : Vol. 1, Book 10, Hadith 781 |
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1407
It was narrated that az-Zubair bin al-`Awwam said:
The Messenger of Allah (ﷺ) said: “Verily, for a man to carry a rope and gather firewood, then come and sell it in the marketplace and make himself independent of means thereby, so that he can spend on his (needs), is better than him asking people, whether they give him anything or not.”
حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَأَنْ يَحْمِلَ الرَّجُلُ حَبْلًا فَيَحْتَطِبَ بِهِ ثُمَّ يَجِيءَ فَيَضَعَهُ فِي السُّوقِ فَيَبِيعَهُ ثُمَّ يَسْتَغْنِيَ بِهِ فَيُنْفِقَهُ عَلَى نَفْسِهِ خَيْرٌ لَهُ مِنْ أَنْ يَسْأَلَ النَّاسَ أَعْطَوْهُ أَوْ مَنَعُوهُ.
| Grade: | Sahih (Darussalam), al Bukhari (1471)] (Darussalam) |
| Reference | : Musnad Ahmad 1407 |
| In-book reference | : Book 7, Hadith 3 |
Sahih Muslim 575 b
Ibn 'Umar reported:
Sometimes the Messenger of Allah (may peace be upon him) recited the Qur'an, and would pass by (recite) the verse of sajda and performed prostration and he did this along with us, but we were so crowded in his company that none of us could find a place for performing prostration. (and it was done on occasions) other than prayer.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ رُبَّمَا قَرَأَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْقُرْآنَ فَيَمُرُّ بِالسَّجْدَةِ فَيَسْجُدُ بِنَا حَتَّى ازْدَحَمْنَا عِنْدَهُ حَتَّى مَا يَجِدُ أَحَدُنَا مَكَانًا لِيَسْجُدَ فِيهِ فِي غَيْرِ صَلاَةٍ .
| Reference | : Sahih Muslim 575b |
| In-book reference | : Book 5, Hadith 134 |
| USC-MSA web (English) reference | : Book 4, Hadith 1190 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1127
It was narrated from ‘Awn bin Abi Juhaifah that his father said:
`Ali (رضي الله عنه) said: If I narrate to you a hadeeth from the Messenger of Allah (ﷺ), then being thrown from heaven to earth is dearer to me than attributing to the Messenger of Allah (ﷺ) something that he did not say However, war is deceit.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، قَالَا حَدَّثَنَا شُعْبَةُ، عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَلَأَنْ أَقَعَ مِنْ السَّمَاءِ إِلَى الْأَرْضِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَقُولَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا لَمْ يَقُلْ وَلَكِنَّ الْحَرْبَ خَدْعَةٌ.
| Grade: | Lts isnad is Sahih, al-Bukhari (6930) and Muslim (1066)] (Darussalam) |
| Reference | : Musnad Ahmad 1127 |
| In-book reference | : Book 5, Hadith 543 |
Sunan an-Nasa'i 2528
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: 'A Dirham was better than a hundred thousand Dirhams.' They said: 'O Messenger of Allah, how?' He said: 'A man had two Dirhams and gave one in charity, and another man went to part of his wealth and took out a hundred thousand Dirhams and gave them in charity."'
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، قَالَ حَدَّثَنَا ابْنُ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَبَقَ دِرْهَمٌ مِائَةَ أَلْفٍ " . قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ قَالَ " رَجُلٌ لَهُ دِرْهَمَانِ فَأَخَذَ أَحَدَهُمَا فَتَصَدَّقَ بِهِ وَرَجُلٌ لَهُ مَالٌ كَثِيرٌ فَأَخَذَ مِنْ عُرْضِ مَالِهِ مِائَةَ أَلْفٍ فَتَصَدَّقَ بِهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 2528 |
| In-book reference | : Book 23, Hadith 94 |
| English translation | : Vol. 3, Book 23, Hadith 2529 |
Sahih Muslim 2377
Abu al-Aliya said:
The son of the uncle of your Prophet (may peace be upon him), i. e. Ibn Abbas, reported Allah's Messenger (may peace be upon him) as saying: It is not meet for a servant that he should say: I am better than Yunus b. Matta (and this Matta) is the name of his father.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ،
بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا الْعَالِيَةِ، يَقُولُ حَدَّثَنِي ابْنُ عَمِّ، نَبِيِّكُمْ صلى
الله عليه وسلم - يَعْنِي ابْنَ عَبَّاسٍ - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَا يَنْبَغِي
لِعَبْدٍ أَنْ يَقُولَ أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى " . وَنَسَبَهُ إِلَى أَبِيهِ .
| Reference | : Sahih Muslim 2377 |
| In-book reference | : Book 43, Hadith 218 |
| USC-MSA web (English) reference | : Book 30, Hadith 5861 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3687
He told that he heard God’s Messenger say, “Anyone who is asked by God to take charge of subjects and does not protect them with good counsel will not smell the fragrance of paradise.”
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا مِنْ عَبْدٍ يَسْتَرْعِيهِ اللَّهُ رَعِيَّةً فَلَمْ يَحُطْهَا بِنَصِيحَةٍ إِلَّا لَمْ يجد رَائِحَة الْجنَّة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3687 |
| In-book reference | : Book 18, Hadith 27 |
Sunan Ibn Majah 2792
Mu’adh
bin Jabal narrated that he heard the Prophet (saw) say:
“Any
Muslim
who fights in the cause of Allah for the time between two
milkings of
a she-camel, he will be guaranteed Paradise.”
حَدَّثَنَا بِشْرُ بْنُ آدَمَ، حَدَّثَنَا الضَّحَّاكُ بْنُ مَخْلَدٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ مُوسَى، حَدَّثَنَا مَالِكُ بْنُ يُخَامِرَ، حَدَّثَنَا مُعَاذُ بْنُ جَبَلٍ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" مَنْ قَاتَلَ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ مِنْ رَجُلٍ مُسْلِمٍ فُوَاقَ نَاقَةٍ وَجَبَتْ لَهُ الْجَنَّةُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2792 |
| In-book reference | : Book 24, Hadith 40 |
| English translation | : Vol. 4, Book 24, Hadith 2792 |
Mishkat al-Masabih 291
He also reported God’s messenger as saying, “In a believer adornments will reach the places which ablution reaches."
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَبْلُغُ الْحِلْيَةُ مِنَ الْمُؤْمِنَ حَيْثُ يبلغ الْوضُوء» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 291 |
| In-book reference | : Book 3, Hadith 10 |
Riyad as-Salihin 94
Abu Hurairah (May Allah be pleased with him) reported:
On the day of the battle of Khaibar, Messenger of Allah (PBUH) said, "I shall hand over this banner to one who loves Allah and His Messenger, and Allah will give us victory through him." 'Umar (May Allah be pleased with him) said: "I had never longed for leadership but that day I expected that I might be called for. However, Messenger of Allah (PBUH) called 'Ali bin Abu Talib (May Allah be pleased with him) and handed the banner to him and said, "Go forth and do not turn around till Allah bestows victory upon you". (On hearing this) 'Ali proceeded a little and then halted and without turning around inquired in a loud voice: "O Messenger of Allah, for what shall I fight them?" He (PBUH) replied, "Go on fighting till they affirm that none has the right to be worshiped but Allah and that Muhammad is the Messenger of Allah. If they admit that, their lives and their properties will be secured, subject to their obligations according to Islam, and they will be answerable to Allah".
[Muslim].
[Muslim].
الثامن: عنه أن رسول الله صلى الله عليه وسلم قال يوم خيبر: "لأعطين هذه الراية رجلا يحب الله ورسوله، يفتح الله على يديه" قال عمر رضي الله عنه: ما أحببت الإمارة إلا يؤمئذ، فتساورت لها رجاء أن أدعى لها، فدعا رسول الله صلى الله عليه وسلم عليّ بن أبي طالب رضي الله عنه فأعطاه إياها وقال: " أمش ولا تلتفت حتى يفتح الله عليك" فسار علي شيئاً، ثم وقف ولم يلتفت، فصرخ: يا رسول الله، على ماذا أقاتل الناس؟ قال: " قاتلهم حتى يشهدوا أن لا إله إلا الله، وأن محمداً رسول الله، فإذا فعلوا ذلك فقد منعوا منك دماءهم وأموالهم إلا بحقها، وحسابهم على الله" ((رواه مسلم)): (14)
| Reference | : Riyad as-Salihin 94 |
| In-book reference | : Introduction, Hadith 94 |
Sahih Muslim 765
Zaid b Khalid al-Juhani said:
I would definitely watch at night the prayer observed by the Messenger of Allah (may peace be upon him). He prayed two short rak'ahs, then two long, long, long rak'ahs, then he prayed two rak'ahs which were shorter than the two preceding rak'ahs, then he prayed two rak'ahs which were shorter than the two preceding, then he prayed two rak'ahs which were shorter than the two preceding, then observed a single one (Witr), making a total of thirteen rak'ahs
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، أَنَّ عَبْدَ اللَّهِ بْنَ قَيْسِ بْنِ مَخْرَمَةَ، أَخْبَرَهُ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ لأَرْمُقَنَّ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم اللَّيْلَةَ فَصَلَّى . رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ صَلَّى رَكْعَتَيْنِ طَوِيلَتَيْنِ طَوِيلَتَيْنِ طَوِيلَتَيْنِ ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ صَلَّى رَكْعَتَيْنِ وَهُمَا دُونَ اللَّتَيْنِ قَبْلَهُمَا ثُمَّ أَوْتَرَ فَذَلِكَ ثَلاَثَ عَشْرَةَ رَكْعَةً .
| Reference | : Sahih Muslim 765 |
| In-book reference | : Book 6, Hadith 232 |
| USC-MSA web (English) reference | : Book 4, Hadith 1687 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1521
Narrated AbuBakr as-Siddiq:
Asma' bint al-Hakam said: I heard Ali say: I was a man; when I heard a tradition from the Messenger of Allah (saws), Allah benefited me with it as much as He willed. But when some one of his companions narrated a tradition to me I adjured him. When he took an oath, I testified him.
AbuBakr narrated to me a tradition, and AbuBakr narrated truthfully. He said: I heard the apostle of Allah (saws) saying: When a servant (of Allah) commits a sin, and he performs ablution well, and then stands and prays two rak'ahs, and asks pardon of Allah, Allah pardons him. He then recited this verse: "And those who, when they commit indecency or wrong their souls, remember Allah" (Al-Qur'an 3:135).
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الأَسَدِيِّ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ، قَالَ سَمِعْتُ عَلِيًّا، - رَضِيَ اللَّهُ عَنْهُ - يَقُولُ كُنْتُ رَجُلاً إِذَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا نَفَعَنِي اللَّهُ مِنْهُ بِمَا شَاءَ أَنْ يَنْفَعَنِي وَإِذَا حَدَّثَنِي أَحَدٌ مِنْ أَصْحَابِهِ اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ لِي صَدَّقْتُهُ قَالَ وَحَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ - رضى الله عنه - أَنَّهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا مِنْ عَبْدٍ يُذْنِبُ ذَنْبًا فَيُحْسِنُ الطُّهُورَ ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلاَّ غَفَرَ اللَّهُ لَهُ " . ثُمَّ قَرَأَ هَذِهِ الآيَةَ { وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ } إِلَى آخِرِ الآيَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1521 |
| In-book reference | : Book 8, Hadith 106 |
| English translation | : Book 8, Hadith 1516 |
Mishkat al-Masabih 44
Abu Huraira reported God’s messenger as saying, “When one of you makes a good profession of Islam, every good deed he does will be recorded for him ten to seven hundredfold, and every evil deed he does will be recorded as it is till he meets God.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
إِذَا أَحْسَنَ أَحَدُكُمْ إِسْلَامَهُ فَكُلُّ حَسَنَةٍ يَعْمَلُهَا تُكْتَبُ لَهُ بِعشر أَمْثَالهَا إِلَى سبع مائَة ضعف وكل سَيِّئَة يعملها تكْتب لَهُ بِمِثْلِهَا "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
| Reference | : Mishkat al-Masabih 44 |
| In-book reference | : Book 1, Hadith 40 |
Mishkat al-Masabih 3674
‘Abdallah b. ‘Umar told that he heard God's Messenger say, “He who throws off obedience will meet God on the day of resurrection without possessing any plea, and he who dies without having taken an oath of allegiance will die like a pagan.”
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: «مَنْ خَلَعَ يَدًا مِنْ طَاعَةٍ لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ وَلَا حُجَّةَ لَهُ. وَمَنْ مَاتَ وَلَيْسَ فِي عُنُقِهِ بَيْعَةٌ مَاتَ مِيتَةً جَاهِلِيَّةً» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3674 |
| In-book reference | : Book 18, Hadith 14 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1724
It was narrated from Sa'd bin Hisham:
That he came to the Mother of the Believers Aishah and asked her about the prayers of the Messenger of Allah (SAW). She said: "He used to pray eight rak'ahs at night and pray witr with the ninth, then he would pray two rak'ahs sitting down."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْخَلَنْجِيُّ، قَالَ حَدَّثَنَا أَبُو سَعِيدٍ، - يَعْنِي مَوْلَى بَنِي هَاشِمٍ - قَالَ حَدَّثَنَا حُصَيْنُ بْنُ نَافِعٍ، قَالَ حَدَّثَنَا الْحَسَنُ، عَنْ سَعْدِ بْنِ هِشَامٍ، أَنَّهُ وَفَدَ عَلَى أُمِّ الْمُؤْمِنِينَ عَائِشَةَ فَسَأَلَهَا عَنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ كَانَ يُصَلِّي مِنَ اللَّيْلِ ثَمَانَ رَكَعَاتٍ وَيُوتِرُ بِالتَّاسِعَةِ وَيُصَلِّي رَكْعَتَيْنِ وَهُوَ جَالِسٌ . مُخْتَصَرٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1724 |
| In-book reference | : Book 20, Hadith 127 |
| English translation | : Vol. 2, Book 20, Hadith 1725 |
Sunan Abi Dawud 4564
Narrated Abu Dawud:
I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr, a reliable friend of ours, said: Shaiban - Muhammad b. Rashid - Sulaiman b. Musad - 'Amr b. Suh'aib, On his father's authority, said that his grandfather said: The Messenger of Allah (saws) would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah (saws) they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams.
He said: The Messenger of Allah (saws) gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep.
He said: The Messenger of Allah (saws) said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates.
He said: The Messenger of Allah (saws) gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money,i.e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of,f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i.e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth.
The Messenger of Allah (saws) gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer.
The Messenger of Allah (saws) said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to him among the people, but the murderer should not inherit anything.
Muhammad said: All this has been transmitted to me by Sulayman ibn Musa on the authority of Amr ibn Shu'aib who, on his father's authority, said that his grandfather heard it from the Prophet (saws).
Abu Dawud said: Muhammad b. Rashid, an inhabitant of Damascus, fled from Basrah escaping murder.
قَالَ أَبُو دَاوُدَ وَجَدْتُ فِي كِتَابِي عَنْ شَيْبَانَ، - وَلَمْ أَسْمَعْهُ مِنْهُ - فَحَدَّثْنَاهُ أَبُو بَكْرٍ، - صَاحِبٌ لَنَا ثِقَةٌ - قَالَ حَدَّثَنَا شَيْبَانُ، حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ رَاشِدٍ - عَنْ سُلَيْمَانَ، - يَعْنِي ابْنَ مُوسَى - عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَوِّمُ دِيَةَ الْخَطَإِ عَلَى أَهْلِ الْقُرَى أَرْبَعَمِائَةِ دِينَارٍ أَوْ عَدْلَهَا مِنَ الْوَرِقِ يُقَوِّمُهَا عَلَى أَثْمَانِ الإِبِلِ فَإِذَا غَلَتْ رَفَعَ فِي قِيمَتِهَا وَإِذَا هَاجَتْ رُخْصًا نَقَصَ مِنْ قِيمَتِهَا وَبَلَغَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا بَيْنَ أَرْبَعِمِائَةِ دِينَارٍ إِلَى ثَمَانِمِائَةِ دِينَارٍ أَوْ عَدْلَهَا مِنَ الْوَرِقِ ثَمَانِيَةَ آلاَفِ دِرْهَمٍ وَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَهْلِ الْبَقَرِ مِائَتَىْ بَقَرَةٍ وَمَنْ كَانَ دِيَةُ عَقْلِهِ فِي الشَّاءِ فَأَلْفَىْ شَاةٍ قَالَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْعَقْلَ مِيرَاثٌ بَيْنَ وَرَثَةِ الْقَتِيلِ عَلَى قَرَابَتِهِمْ فَمَا فَضَلَ فَلِلْعَصَبَةِ " . قَالَ وَقَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الأَنْفِ إِذَا جُدِعَ الدِّيَةَ كَامِلَةً وَإِنْ جُدِعَتْ ثَنْدُوَتُهُ فَنِصْفُ الْعَقْلِ خَمْسُونَ مِنَ الإِبِلِ أَوْ عَدْلُهَا مِنَ الذَّهَبِ أَوِ الْوَرِقِ أَوْ مِائَةُ بَقَرَةٍ أَوْ أَلْفُ شَاةٍ وَفِي الْيَدِ إِذَا ...
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4564 |
| In-book reference | : Book 41, Hadith 71 |
| English translation | : Book 40, Hadith 4547 |
Sahih Muslim 1596 d
Ata' b. Abu Rabah reported:
Abu Sa'id al-Khudri (Allah be pleased with them) met Ibn 'Abbas (Allah be pleased with them) and said to him: What do you say in regard to the conversion (of commodities or money) did you hear it from Allah's Messenger (may peace be upon him), or is it something which you found In Allah's Book, Majestic and Glorious? Thereupon Ibn Abbas (Allah be pleated with them) said: I don't say that. So far at Allah's Massenger (may peace be upon him) is concerned, you know him better, and to far as the Book of Allah to concerned, I do not know it (more than you do), but 'Usama b. Zaid (Allah be pleased with him) narrated to me Allah's Messenger (may peace be upon him) as having said this: Beware, there can be an element of interest in credit.
حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا هِقْلٌ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي عَطَاءُ بْنُ أَبِي، رَبَاحٍ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، لَقِيَ ابْنَ عَبَّاسٍ فَقَالَ لَهُ أَرَأَيْتَ قَوْلَكَ فِي الصَّرْفِ أَشَيْئًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَمْ شَيْئًا وَجَدْتَهُ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ فَقَالَ ابْنُ عَبَّاسٍ كَلاَّ لاَ أَقُولُ أَمَّا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَنْتُمْ أَعْلَمُ بِهِ وَأَمَّا كِتَابُ اللَّهِ فَلاَ أَعْلَمُهُ وَلَكِنْ حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَلاَ إِنَّمَا الرِّبَا فِي النَّسِيئَةِ " .
| Reference | : Sahih Muslim 1596d |
| In-book reference | : Book 22, Hadith 130 |
| USC-MSA web (English) reference | : Book 10, Hadith 3879 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5361
Narrated `Ali:
Fatima went to the Prophet complaining about the bad effect of the stone hand-mill on her hand. She heard that the Prophet had received a few slave girls. But (when she came there) she did not find him, so she mentioned her problem to `Aisha. When the Prophet came, `Aisha informed him about that. `Ali added, "So the Prophet came to us when we had gone to bed. We wanted to get up (on his arrival) but he said, 'Stay where you are." Then he came and sat between me and her and I felt the coldness of his feet on my `Abdomen. He said, "Shall I direct you to something better than what you have requested? When you go to bed say 'Subhan Allah' thirty-three times, 'Al hamduli l-lah' thirty three times, and Allahu Akbar' thirty four times, for that is better for you than a servant."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، قَالَ حَدَّثَنِي الْحَكَمُ، عَنِ ابْنِ أَبِي لَيْلَى، حَدَّثَنَا عَلِيٌّ، أَنَّ فَاطِمَةَ ـ عَلَيْهِمَا السَّلاَمُ ـ أَتَتِ النَّبِيَّ صلى الله عليه وسلم تَشْكُو إِلَيْهِ مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى، وَبَلَغَهَا أَنَّهُ جَاءَهُ رَقِيقٌ فَلَمْ تُصَادِفْهُ، فَذَكَرَتْ ذَلِكَ لِعَائِشَةَ، فَلَمَّا جَاءَ أَخْبَرَتْهُ عَائِشَةُ ـ قَالَ ـ فَجَاءَنَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا، فَذَهَبْنَا نَقُومُ فَقَالَ " عَلَى مَكَانِكُمَا ". فَجَاءَ فَقَعَدَ بَيْنِي وَبَيْنَهَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى بَطْنِي فَقَالَ " أَلاَ أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَا، إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا ـ أَوْ أَوَيْتُمَا إِلَى فِرَاشِكُمَا ـ فَسَبِّحَا ثَلاَثًا وَثَلاَثِينَ، وَاحْمَدَا ثَلاَثًا وَثَلاَثِينَ، وَكَبِّرَا أَرْبَعًا وَثَلاَثِينَ، فَهْوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ ".
| Reference | : Sahih al-Bukhari 5361 |
| In-book reference | : Book 69, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 274 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2380
Miqdam bin Ma'dikarib said:
"I heard the Messenger of Allah (S.a.w) saying:
'The human does not fill any container that is worse than his stomach. It is sufficient for the son of Adam to eat what will support his back. If this is not possible, then a third for food, a third for drink, and third for his breath."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي أَبُو سَلَمَةَ الْحِمْصِيُّ، وَحَبِيبُ بْنُ صَالِحٍ، عَنْ يَحْيَى بْنِ جَابِرٍ الطَّائِيِّ، عَنْ مِقْدَامِ بْنِ مَعْدِيكَرِبَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَا مَلأَ آدَمِيٌّ وِعَاءً شَرًّا مِنْ بَطْنٍ بِحَسْبِ ابْنِ آدَمَ أُكُلاَتٌ يُقِمْنَ صُلْبَهُ فَإِنْ كَانَ لاَ مَحَالَةَ فَثُلُثٌ لِطَعَامِهِ وَثُلُثٌ لِشَرَابِهِ وَثُلُثٌ لِنَفَسِهِ " .
حَدَّثَنَا الْحَسَنُ بْنُ عَرَفَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، نَحْوَهُ . وَقَالَ الْمِقْدَامُ بْنُ مَعْدِيكَرِبَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ فِيهِ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2380 |
| In-book reference | : Book 36, Hadith 77 |
| English translation | : Vol. 4, Book 10, Hadith 2380 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 341
It was narrated from Ma`dari bin Abi Talhah al-Ya`rnari that `Umar stood up to deliver a khutbah. He praised and glorified Allah, then he mentioned the Prophet (ﷺ) of Allah and Abu Bakr, then he said:
`I have seen a dream, in which I saw myself being pecked by a rooster twice, and I think it signals my death. The people are telling me to appoint a caliph after me. Allah will not cause His caliphate or His religion to be lost, or that with which He sent His Prophet (ﷺ). If I die, then the caliphate is to be decided by a council of these six men with whom the Messenger of Allah (ﷺ) was pleased when he died, then whichever of them you swear allegiance to, listen to him and obey. I know that there are some men then who will seek to undermine this matter, and I have sought them with these two hands of mine in support of Islam. It they do that, then those are the enemies of Allah, the misguided disbelievers. By Allah, I am not leaving behind anything of more concern to me than kalalah. I asked the Prophet (ﷺ) of Allah about it and he never spoke to me in such a harsh manner as he did with regard to that, to such an extent that he poked me in the chest or side with his hand or his finger and said: `O `Umar: The verse at the end of Soorah an Nisa’ that was revealed in summer is sufficient for you.” If I live, I will pass a judgement concerning it that no one who reads Qur`an or who does not read Qur`an will dispute. Then `Umar said: O Allah, bear witness concerning the governors of the regions; I sent them to teach the people their religion and the Sunnah of their Prophet (ﷺ), and to divide the sai` among them, and to judge between them on a fair basis, and whatever they found difficult they were to refer to me. Then he said: O people, you eat two plants that I think are nothing but distasteful, this garlic and onion. At the time of the Messenger of Allah (ﷺ), I would see that is the smell of these things was found on a man, he would be taken by the hand and led out to al-Baqee`. Whoever must eat them, let him cook them to death.ʻUmar said this in a khutbah on Friday, and was stabbed on Wednesday 26 Dhul Hijjah.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، أَمَلَّهُ عَلَيَّ عَنْ قَتَادَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ الْغَطَفَانِيِّ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ الْيَعْمَرِيِّ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَامَ خَطِيبًا فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَذَكَرَ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ ثُمَّ قَالَ إِنِّي رَأَيْتُ رُؤْيَا كَأَنَّ دِيكًا نَقَرَنِي نَقْرَتَيْنِ وَلَا أُرَى ذَلِكَ إِلَّا لِحُضُورِ أَجَلِي وَإِنَّ نَاسًا يَأْمُرُونَنِي أَنْ أَسْتَخْلِفَ وَإِنَّ اللَّهَ عَزَّ وَجَلَّ لَمْ يَكُنْ لِيُضِيعَ خِلَافَتَهُ وَدِينَهُ وَلَا الَّذِي بَعَثَ بِهِ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنْ عَجِلَ بِي أَمْرٌ فَالْخِلَافَةُ شُورَى فِي هَؤُلَاءِ الرَّهْطِ السِّتَّةِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ فَأَيُّهُمْ بَايَعْتُمْ لَهُ فَاسْمَعُوا لَهُ وَأَطِيعُوا وَقَدْ عَرَفْتُ أَنَّ رِجَالًا سَيَطْعَنُونَ فِي هَذَا الْأَمْرِ وَإِنِّي قَاتَلْتُهُمْ بِيَدِي هَذِهِ عَلَى الْإِسْلَامِ فَإِنْ فَعَلُوا فَأُولَئِكَ أَعْدَاءُ اللَّهِ الْكَفَرَةُ الضُّلَّالُ وَإِنِّي وَاللَّهِ مَا أَدَعُ بَعْدِي شَيْئًا هُوَ أَهَمُّ إِلَيَّ مِنْ أَمْرِ الْكَلَالَةِ وَلَقَدْ سَأَلْتُ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهَا فَمَا أَغْلَظَ لِي فِي شَيْءٍ قَطُّ ...
| Grade: | Sahih Hadeeth] (Darussalam) |
| Reference | : Musnad Ahmad 341 |
| In-book reference | : Book 2, Hadith 247 |
Sunan Ibn Majah 2533
It was narrated from Abu Umamah bin Sahl bin Hunaif that:
`Uthman bin 'Affan looked at them when they spoke of killing. He said: “Are they threatening to kill me? Why would they kill me? I heard the Messenger of Allah (SAW) say: “It is not lawful to shed the blood of a Muslim except in one of three (cases): a man who commits adultery when he is a married person, then he should be stoned; a man who kills a soul not in retaliation for murder; and a man who apostatizes after becoming Muslim.' By Allah (SWT), I never committed adultery either during Ignorance days nor in Islam, and I have never killed a Muslim soul, and I have not apostatized since I became Muslim.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أَشْرَفَ عَلَيْهِمْ فَسَمِعَهُمْ وَهُمْ، يَذْكُرُونَ الْقَتْلَ فَقَالَ إِنَّهُمْ لَيَتَوَاعَدُونِي بِالْقَتْلِ فَلِمَ يَقْتُلُونِي وَقَدْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لا يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ إِلاَّ فِي إِحْدَى ثَلاَثٍ رَجُلٌ زَنَى وَهُوَ مُحْصَنٌ فَرُجِمَ أَوْ رَجُلٌ قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ رَجُلٌ ارْتَدَّ بَعْدَ إِسْلاَمِهِ " . فَوَاللَّهِ مَا زَنَيْتُ فِي جَاهِلِيَّةٍ وَلاَ فِي إِسْلاَمٍ وَلاَ قَتَلْتُ نَفْسًا مُسْلِمَةً وَلاَ ارْتَدَدْتُ مُنْذُ أَسْلَمْتُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2533 |
| In-book reference | : Book 20, Hadith 1 |
| English translation | : Vol. 3, Book 20, Hadith 2533 |
Riyad as-Salihin 1089
An-Nu'man bin Bashir (May Allah be pleased with them) reported:
I heard the Messenger of Allah (PBUH) saying, "Straighten your rows; otherwise, Allah will create dissension among you."
[Al- Bukhari and Muslim].
The narration in Muslim is: An-Nu'man bin Bashir (May Allah be pleased with them) said: The Messenger of Allah (PBUH) directed us to keep our rows as straight as arrows. He continued stressing this until he realized that we had learnt it from him (recognized its significance). One day he came into the mosque and stood up. He was just about to say Takbir (Allah is Greater) when he noticed a man whose chest was projected from the row, so he said, "O slaves of Allah, you must straighten your rows or Allah will certainly put your faces in opposite directions."
[Al- Bukhari and Muslim].
The narration in Muslim is: An-Nu'man bin Bashir (May Allah be pleased with them) said: The Messenger of Allah (PBUH) directed us to keep our rows as straight as arrows. He continued stressing this until he realized that we had learnt it from him (recognized its significance). One day he came into the mosque and stood up. He was just about to say Takbir (Allah is Greater) when he noticed a man whose chest was projected from the row, so he said, "O slaves of Allah, you must straighten your rows or Allah will certainly put your faces in opposite directions."
وعن النعمان بن بشير رضي الله عنهما، قال: سمعت رسول الله صلى الله عليه وسلم يقول: "لتسون صفوفكم، أو ليخالفن الله بين وجوهكم" ((متفق عليه))
وفي رواية لمسلم: أن رسول الله صلى الله عليه وسلم كان يسوي صفوفنا حتى كأنما يسوي بها القداح، حتى رأى أنا قد عقلنا عنه. ثم خرج يومًا فقام حتى كاد يكبر، فرأى رجلا باديا صدره من الصف، فقال "عباد الله لتسون صفوفكم، أو ليخالفن الله بين وجوهكم".
| Reference | : Riyad as-Salihin 1089 |
| In-book reference | : Book 8, Hadith 99 |
Mishkat al-Masabih 5740
Wathila b. al-Asqa' told that he heard God's messenger say, "God chose Kinana from the descendants of Ishmael, He chose Quraish from Kinana, from Quraish He chose the B. Hashim, and He chose me from the B. Hashim.''
Muslim transmitted it.
In a version by Tirmidhi he said, "God chose Ishmael from among the children of Abraham, and He chose the B. Kinana from among the descendants of Ishmael.'
Tirmidhi
وَعَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ اصْطَفَى كِنَانَةَ مِنْ وَلَدِ إِسْمَاعِيلَ وَاصْطَفَى قُرَيْشًا مِنْ كِنَانَةَ وَاصْطَفَى مِنْ قُرَيْشٍ بَنَى هَاشِمٍ وَاصْطَفَانِي مِنْ بَنِي هَاشِمٍ» . رَوَاهُ مُسْلِمٌ
وَفِي رِوَايَةٍ لِلتِّرْمِذِيِّ: «إِنَّ اللَّهَ اصْطَفَى مِنْ ولد إِبْرَاهِيم إِسْمَاعِيل وَاصْطفى من ولد إِسْمَاعِيل بني كنَانَة»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5740 |
| In-book reference | : Book 29, Hadith 2 |
Mishkat al-Masabih 527
‘Imran said:
While we were on a journey with the Prophet he led the people in the prayer, and when he turned away after the prayer he saw a man apart who had not prayed along with the people. He asked him what had prevented him from praying along with the company, and when the man replied that he was affected by
seminal defilement and had no water, he said, “Make use of earth, for it is enough for you.”
(Bukhari and Muslim.)
وَعَن عمرَان بن حُصَيْن الْخُزَاعِيِّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: رأى رجلا مُعْتَزِلا لم يصل فِي الْقَوْم فَقَالَ: «يَا فلَان مَا مَنعك أَن تصلي فِي الْقَوْم فَقَالَ يَا رَسُول الله أَصَابَتْنِي جَنَابَةٌ وَلَا مَاءَ قَالَ عَلَيْكَ بِالصَّعِيدِ فَإِنَّهُ يَكْفِيك»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 527 |
| In-book reference | : Book 3, Hadith 225 |
Mishkat al-Masabih 2027
Jabir said that God’s messenger went off to Mecca in Ramadan in the year of the Conquest, and he and the people fasted till he came to Kura' al-Ghamim.* He then called for a cup of water which he raised till the people looked at it, and then he drank. He was told afterwards that some of the people had continued to fast, and said, “Those are the disobedient ones; those are the disobedient ones.”
*A wadi two stages from Mecca on the way to Medina.
Muslim transmitted it.
عَنْ جَابِرٍ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ عَامَ الْفَتْحِ إِلَى مَكَّةَ فِي رَمَضَانَ فَصَامَ حَتَّى بَلَغَ كُرَاعَ الْغَمِيمِ فَصَامَ النَّاسُ ثُمَّ دَعَا بِقَدَحٍ مِنْ مَاءٍ فَرَفَعَهُ حَتَّى نَظَرَ النَّاسُ إِلَيْهِ ثُمَّ شَرِبَ فَقِيلَ لَهُ بَعْدَ ذَلِكَ إِنَّ بَعْضَ النَّاسِ قَدْ صَامَ. فَقَالَ: «أُولَئِكَ الْعُصَاةُ أُولَئِكَ الْعُصَاةُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2027 |
| In-book reference | : Book 7, Hadith 70 |
Riyad as-Salihin 689
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Four are the qualities which, when found in a person, make him a sheer hypocrite, and one who possesses one of them, possesses one characteristic of hypocrisy until he abandons it. These are: When he is entrusted with something, he betrays trust; when he speaks, he lies; when he promises, he acts treacherously; and when he argues, he behaves in a very imprudent, insulting manner."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما، أن رسول الله صلى الله عليه وسلم قال:
"أربع من كن فيه كان منافقا خالصاً. ومن كانت فيه خصلة منهن كانت فيه خصلة من النفاق حتى يدعها : إذا اؤتمن خان ، وإذا حدث كذب، وإذا عاهد غدر، وإذا خاصم فجر"((متفق عليه)).
| Reference | : Riyad as-Salihin 689 |
| In-book reference | : Book 1, Hadith 10 |
Riyad as-Salihin 1584
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "Whosoever possesses these four characteristics is a sheer hypocrite; and anyone who possesses one of them possesses a characteristic of hypocrisy till he gives it up. These are: when he is entrusted with something, he proves dishonest; when he speaks, he tells a lie; when he makes a covenant, he proves treacherous; and when he quarrels, he behaves in very imprudent, evil, insulting manner."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عبد الله بن عمرو بن العاص رضي الله عنهما أن رسول الله صلى الله عليه وسلم قال:
" أربع من كن فيه، كان منافقًا خالصًا، ومن كانت فيه خصلة منهن، كان فيه خصلة من النفاق حتى يدعها: إذا اؤتمن خان، وإذا حدث كذب، وإذا عاهد غدر، وإذا خاصم فجر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1584 |
| In-book reference | : Book 17, Hadith 74 |
Mishkat al-Masabih 5507
In a version by Bukhari and Muslim he said, "How will you do when the son of Mary descends and your imam is one of your number?" Jabir reported God's messenger as saying, "A section of my people will not cease to fight for the truth and prevail till the day of resurrection." He said that Jesus, son of Mary would then descend and their commander would invite him to come and lead them in prayer, but he would say, "No, you have some put over others as an honour from God to this people."
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ إِلَى يَوْمِ الْقِيَامَة» . قا ل:
" فَينزل عِيسَى بن مَرْيَمَ فَيَقُولُ أَمِيرُهُمْ: تَعَالَ صَلِّ لَنَا فَيَقُولُ: لَا إِنَّ بَعْضَكُمْ عَلَى بَعْضٍ أُمَرَاءُ تَكْرِمَةَ الله هَذِه الْأمة ". رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5507 |
| In-book reference | : Book 27, Hadith 128 |
Jami` at-Tirmidhi 3218
Narrated Al-Ja'd bin Abi 'Uthman:
from Anas bin Malik: "The Messenger of Allah (SAW) got married, and he went in with his wife." He said: "So my mother, Umm Sulaim prepared some Hais in a Tawr (a vessel made of brass and stone) and said: 'O Anas! Take this to the Prophet (SAW).' I said to him: 'My mother sent this to you, and she conveys her Salam, and says: 'This is a little something from us for you.'" He said: 'Put it down.' Then he said: 'Go and invite so-and-so, so-and-so, and so-and-so for me, and whomever you meet.'" He named some people, and said: "I invited those he named, and whomever I met." - He (Al-Ja'd) said: "I said to Anas: 'How many of you were there?' He said: 'Roughly about three-hundred.'" - He (Anas) said: "The Messenger of Allah (SAW) said to me: 'O Anas! Bring me the Tawr.'" He said: "They entered until the Suffah (a shaded part of the Masjid in Al-Madinah) and the apartment were full. The Messenger of Allah (SAW) said: 'Let groups of ten in, and let each person eat what is near him.'" He said: "They ate until they were full." He said: "A group exited, and another group entered, until all of them ate.'" He said: "He said to me: 'O Anas! Remove it.'" He said: "So I took it. I could not tell if there was more when I first put it down, or when I picked it up." He said: "Groups of them sat talking in the house of the Messenger of Allah (SAW), while the Messenger of Allah (SAW) and his wife sat facing the wall. They began to be burdensome on the Messenger of Allah (SAW), so the Messenger of Allah (SAW) went out to greet his women folk, then he returned, they realized that they had overburdened him, so they hastened for the gate and all of them exited. The Messenger of Allah (SAW) came until he lowered the curtain, and entered while I was sitting in the apartment. He did not remain there long before he left me, and these Ayat were revealed. So the Messenger of Allah (SAW) went out to recite them to the people: 'O you who believe! Do not enter the Prophet's house unless permission is given to you for a meal, not to wait for its preparation. But when you are invited, enter, and when you have taken your meals, dispense without sitting for a talk. Verily, such annoys the Prophet...' till the end of the Ayah (33:53)' Al-Ja'd said: "Anas said: 'I am the earliest of the people to encounter these Ayat, and to be screened from the wives of the Prophet (SAW)."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنِ الْجَعْدِ بْنِ عُثْمَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، رضى الله عنه قَالَ تَزَوَّجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ بِأَهْلِهِ - قَالَ - فَصَنَعَتْ أُمِّي أُمُّ سُلَيْمٍ حَيْسًا فَجَعَلَتْهُ فِي تَوْرٍ فَقَالَتْ يَا أَنَسُ اذْهَبْ بِهَذَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْ لَهُ بَعَثَتْ إِلَيْكَ بِهَا أُمِّي وَهِيَ تُقْرِئُكَ السَّلاَمَ وَتَقُولُ إِنَّ هَذَا لَكَ مِنَّا قَلِيلٌ يَا رَسُولَ اللَّهِ . قَالَ فَذَهَبْتُ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنَّ أُمِّي تُقْرِئُكَ السَّلاَمَ وَتَقُولُ إِنَّ هَذَا مِنَّا لَكَ قَلِيلٌ . فَقَالَ " ضَعْهُ " . ثُمَّ قَالَ " اذْهَبْ فَادْعُ لِي فُلاَنًا وَفُلاَنًا وَفُلاَنًا وَمَنْ لَقِيتَ " . فَسَمَّى رِجَالاً قَالَ فَدَعَوْتُ مَنْ سَمَّى وَمَنْ لَقِيتُ قَالَ قُلْتُ لأَنَسٍ عَدَدُكُمْ كَمْ كَانُوا قَالَ زُهَاءَ ثَلاَثِمِائَةٍ . قَالَ وَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَنَسُ هَاتِ التَّوْرَ " . قَالَ فَدَخَلُوا حَتَّى امْتَلأَتِ الصُّفَّةُ وَالْحُجْرَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لِيَتَحَلَّقْ عَشَرَةٌ عَشَرَةٌ وَلْيَأْكُلْ كُلُّ إِنْسَانٍ مِمَّا يَلِيهِ " . قَالَ فَأَكَلُوا حَتَّى شَبِعُوا قَالَ فَخَرَجَتْ طَائِفَةٌ وَدَخَلَتْ طَائِفَةٌ حَتَّى أَكَلُوا كُلُّهُمْ . قَالَ فَقَالَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3218 |
| In-book reference | : Book 47, Hadith 270 |
| English translation | : Vol. 5, Book 44, Hadith 3218 |
Sunan Abi Dawud 2918
Narrated Tamim ad-Dari:
Tamim asked: Messenger of Allah), what is the sunnah about a man who accepts Islam by advice and persuasion of a Muslim? He replied: He is the nearest to him in life and in death.
حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الرَّمْلِيُّ، وَهِشَامُ بْنُ عَمَّارٍ، قَالاَ حَدَّثَنَا يَحْيَى، - قَالَ أَبُو دَاوُدَ وَهُوَ ابْنُ حَمْزَةَ - عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَوْهَبٍ، يُحَدِّثُ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، - قَالَ هِشَامٌ عَنْ تَمِيمٍ الدَّارِيِّ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ . وَقَالَ يَزِيدُ - إِنَّ تَمِيمًا قَالَ يَا رَسُولَ اللَّهِ مَا السُّنَّةُ فِي الرَّجُلِ يُسْلِمُ عَلَى يَدَىِ الرَّجُلِ مِنَ الْمُسْلِمِينَ قَالَ
" هُوَ أَوْلَى النَّاسِ بِمَحْيَاهُ وَمَمَاتِهِ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2918 |
| In-book reference | : Book 19, Hadith 34 |
| English translation | : Book 18, Hadith 2912 |
Mishkat al-Masabih 3677
‘Arfaja told that he heard God’s Messenger say, “Various corruptions will arise, so strike with the sword him who tries to cause separation in this people when they are united, whoever he be.”
Muslim transmitted it.
وَعَنْ عَرْفَجَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّهُ سَيَكُونُ هَنَاتٌ وَهَنَاتٌ فَمَنْ أَرَادَ أَنْ يُفَرِّقَ أَمْرَ هَذِهِ الْأُمَّةِ وَهِيَ جَمِيعٌ فَاضْرِبُوهُ بِالسَّيْفِ كَائِنًا مَنْ كانَ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3677 |
| In-book reference | : Book 18, Hadith 17 |
Mishkat al-Masabih 3002
Asmar b. Mudarris told that when he came and swore allegiance to the Prophet he said, “If anyone comes to water, no Muslim having come to it before him, it belongs to him.”
Abu Dawud transmitted it.
وَعَنْ أَسْمَرَ بْنِ مُضَرِّسٍ قَالَ: أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَايَعْتُهُ فَقَالَ: «مَنْ سَبَقَ إِلَى مَاءٍ لَمْ يَسْبِقْهُ إِلَيْهِ مُسْلِمٌ فَهُوَ لَهُ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3002 |
| In-book reference | : Book 11, Hadith 236 |
Sunan Ibn Majah 2323
It was narrated from 'Abdullah bin Mas'ud that the Messenger of Allah (SAW) said:
“Whoever swears a false oath in order to seize the wealth of a Muslim unlawfully, he will meet Allah when He is angry with him.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ قَالاَ حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ حَلَفَ عَلَى يَمِينٍ وَهُوَ فِيهَا فَاجِرٌ يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2323 |
| In-book reference | : Book 13, Hadith 16 |
| English translation | : Vol. 3, Book 13, Hadith 2323 |
Jami` at-Tirmidhi 983
Thabit narrated from Anas, that:
The Prophet entered upon a young man while he was dying. So he said: "How do you feel?" He said: "By Allah! O Messenger of Allah! Indeed I hope in Allah and I fear from my sins." So the Messenger of Allah said: "These two will not be gathered in a worshipper's heart at a time such as this, except that Allah will grant him what he hopes and make him safe from what he fears."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ الْكُوفِيُّ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ الْبَزَّازُ الْبَغْدَادِيُّ، قَالاَ حَدَّثَنَا سَيَّارٌ، هُوَ ابْنُ حَاتِمٍ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَى شَابٍّ وَهُوَ فِي الْمَوْتِ فَقَالَ " كَيْفَ تَجِدُكَ " . قَالَ وَاللَّهِ يَا رَسُولَ اللَّهِ إِنِّي أَرْجُو اللَّهَ وَإِنِّي أَخَافُ ذُنُوبِي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَجْتَمِعَانِ فِي قَلْبِ عَبْدٍ فِي مِثْلِ هَذَا الْمَوْطِنِ إِلاَّ أَعْطَاهُ اللَّهُ مَا يَرْجُو وَآمَنَهُ مِمَّا يَخَافُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ رَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ عَنْ ثَابِتٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 983 |
| In-book reference | : Book 10, Hadith 19 |
| English translation | : Vol. 2, Book 5, Hadith 983 |
Sunan Abi Dawud 4271
Khalid b. Dihqan said:
I asked Yahya b. Yahya al-Ghassani about the word i'tabata bi qatlihi spoken by him (as mentioned in the previous tradition). He said: It means those people who fight during the period of commotion (fitnah), and one of them kills (the other people) presuming that he is in the right, so he does not beg pardon of Allah of that (sin).
Abu Dawud said: And he said: The word fa'tabata means "he shed blood profusely"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو، عَنْ مُحَمَّدِ بْنِ مُبَارَكٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، أَوْ غَيْرُهُ قَالَ قَالَ خَالِدُ بْنُ دِهْقَانَ سَأَلْتُ يَحْيَى بْنَ يَحْيَى الْغَسَّانِيَّ عَنْ قَوْلِهِ
" اعْتَبَطَ بِقَتْلِهِ " . قَالَ الَّذِينَ يُقَاتِلُونَ فِي الْفِتْنَةِ فَيَقْتُلُ أَحَدُهُمْ فَيَرَى أَنَّهُ عَلَى هُدًى لاَ يَسْتَغْفِرُ اللَّهَ - يَعْنِي - مِنْ ذَلِكَ . قَالَ أَبُو دَاوُدَ وَقَالَ فَاعْتَبَطَ يَصُبُّ دَمَهُ صَبًّا .
| Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4271 |
| In-book reference | : Book 37, Hadith 32 |
| English translation | : Book 36, Hadith 4258 |
Sunan Ibn Majah 2498
It was narrated from Abu Rafi' that the Messenger of Allah (SAW) said:
“The partner has more right to what is near him, so long as he is still a partner.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، عَنْ أَبِي رَافِعٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الشَّرِيكُ أَحَقُّ بِسَقَبِهِ مَا كَانَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2498 |
| In-book reference | : Book 17, Hadith 8 |
| English translation | : Vol. 3, Book 17, Hadith 2498 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 497
Samurah bin Jundah narrated that :
Allah's Messenger said: "Whoever performs Wudu on Friday, then he will receive the blessing, and whoever performs Ghusl then Ghusl is more virtuous."
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا سَعِيدُ بْنُ سُفْيَانَ الْجَحْدَرِيُّ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَوَضَّأَ يَوْمَ الْجُمُعَةِ فَبِهَا وَنِعْمَتْ وَمَنِ اغْتَسَلَ فَالْغُسْلُ أَفْضَلُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَعَائِشَةَ وَأَنَسٍ . قَالَ أَبُو عِيسَى حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ . وَقَدْ رَوَاهُ بَعْضُ أَصْحَابِ قَتَادَةَ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنْ سَمُرَةَ بْنِ جُنْدَبٍ وَرَوَاهُ بَعْضُهُمْ عَنْ قَتَادَةَ عَنِ الْحَسَنِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمُ اخْتَارُوا الْغُسْلَ يَوْمَ الْجُمُعَةِ وَرَأَوْا أَنْ يُجْزِئَ الْوُضُوءُ مِنَ الْغُسْلِ يَوْمَ الْجُمُعَةِ . قَالَ الشَّافِعِيُّ وَمِمَّا يَدُلُّ عَلَى أَنَّ أَمْرَ النَّبِيِّ صلى الله عليه وسلم بِالْغُسْلِ يَوْمَ الْجُمُعَةِ أَنَّهُ عَلَى الاِخْتِيَارِ لاَ عَلَى الْوُجُوبِ حَدِيثُ عُمَرَ حَيْثُ قَالَ لِعُثْمَانَ وَالْوُضُوءَ أَيْضًا وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِالْغُسْلِ يَوْمَ الْجُمُعَةِ . فَلَوْ عَلِمَا أَنَّ أَمْرَهُ عَلَى الْوُجُوبِ لاَ عَلَى الاِخْتِيَارِ لَمْ يَتْرُكْ عُمَرُ عُثْمَانَ حَتَّى يَرُدَّهُ وَيَقُولَ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 497 |
| In-book reference | : Book 4, Hadith 10 |
| English translation | : Vol. 1, Book 4, Hadith 497 |
Mishkat al-Masabih 2634
Abuz Zubair said he heard Jabir b. ‘Abdallah being asked about riding sacrificial animals, to which he replied that he had heard the Prophet say, “Ride on them gently when you have nothing else, till you find a mount.”
Muslim transmitted it.
وَعَنْ أَبِي الزُّبَيْرِ قَالَ: سَمِعْتُ جَابِرَ بْنَ عبدِ اللَّه سُئِلَ عَنْ رُكُوبِ الْهَدْيِ فَقَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «ارْكَبْهَا بِالْمَعْرُوفِ إِذَا أُلْجِئْتَ إِلَيْهَا حَتَّى تَجِدَ ظَهْرًا» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2634 |
| In-book reference | : Book 10, Hadith 126 |
Mishkat al-Masabih 2073
He said that the Prophet used to fast on Mondays and Thursdays, and when someone remarked on this to him he said, “On Monday and Thursday God forgives every Muslim except two who are at variance, for He says they must be left till they make peace with one another.”
Ahmad and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يَصُومُ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ. فَقِيلَ: يَا رَسُولَ اللَّهِ إِنَّكَ تَصُومُ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ. فَقَالَ:
" إِنَّ يَوْمَ الِاثْنَيْنِ وَالْخَمِيسِ يَغْفِرُ اللَّهُ فِيهِمَا لِكُلِّ مُسْلِمٍ إِلَّا ذَا هَاجِرَيْنِ يَقُولُ: دَعْهُمَا حَتَّى يصطلحا ". رَوَاهُ أَحْمد وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2073 |
| In-book reference | : Book 7, Hadith 116 |
Sahih al-Bukhari 2209
Narrated Ibn `Umar:
I was with the Prophet while he was eating fresh dates. He said, "From the trees there is a tree which resembles a faithful believer." I wanted to say that it was the date palm, but I was the youngest among them (so I kept quiet). He added, "It is the date palm."
حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَهْوَ يَأْكُلُ جُمَّارًا، فَقَالَ " مِنَ الشَّجَرِ شَجَرَةٌ كَالرَّجُلِ الْمُؤْمِنِ ". فَأَرَدْتُ أَنْ أَقُولَ هِيَ النَّخْلَةُ. فَإِذَا أَنَا أَحْدَثُهُمْ قَالَ " هِيَ النَّخْلَةُ ".
| Reference | : Sahih al-Bukhari 2209 |
| In-book reference | : Book 34, Hadith 155 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 411 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say, "Breaking the bone of a muslim when he is dead is like breaking it when he is alive." She meant if done in wrong action.
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تَقُولُ كَسْرُ عَظْمِ الْمُسْلِمِ مَيْتًا كَكَسْرِهِ وَهُوَ حَىٌّ . تَعْنِي فِي الإِثْمِ .
| USC-MSA web (English) reference | : Book 16, Hadith 45 |
| Arabic reference | : Book 16, Hadith 567 |
Sunan Ibn Majah 4259
It was
narrated that Ibn ‘Umar said:
“I was with the Messenger of
Allah
(saw) and a man from among the Ansar came to him and greeted the
Prophet (saw) with Salam. Then he said: ‘O Messenger of Allah,
which
of the believers is best?’ He said: ‘He who has the best
manners among
them.’ He said: ‘Which of them is wisest?’ He
said: ‘The one who
remembers death the most and is best in
preparing for it. Those are
the wisest.’”
حَدَّثَنَا الزُّبَيْرُ بْنُ بَكَّارٍ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، حَدَّثَنَا نَافِعُ بْنُ عَبْدِ اللَّهِ، عَنْ فَرْوَةَ بْنِ قَيْسٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ قَالَ : كُنْتُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَجَاءَهُ رَجُلٌ مِنَ الأَنْصَارِ فَسَلَّمَ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ ثُمَّ قَالَ : يَا رَسُولَ اللَّهِ أَىُّ الْمُؤْمِنِينَ أَفْضَلُ قَالَ : " أَحْسَنُهُمْ خُلُقًا " . قَالَ فَأَىُّ الْمُؤْمِنِينَ أَكْيَسُ قَالَ : " أَكْثَرُهُمْ لِلْمَوْتِ ذِكْرًا وَأَحْسَنُهُمْ لِمَا بَعْدَهُ اسْتِعْدَادًا أُولَئِكَ الأَكْيَاسُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4259 |
| In-book reference | : Book 37, Hadith 160 |
| English translation | : Vol. 5, Book 37, Hadith 4259 |
Mishkat al-Masabih 689, 690
Ibn ‘Abbas said that when the Prophet entered the House (the Ka’ba) he made supplications in all sides of it, but did not perform salat till he had come out. When he came out he prayed two rak'as facing the Ka'ba and said, “This is the qibla.”
Bukhari transmitted it and Muslim transmitted it from Ibn ‘Abbas from Usama b. Zaid.
عَنِ ابْنِ عَبَّاسٍ قَالَ: لَمَّا دَخَلَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْبَيْتَ دَعَا فِي نَوَاحِيهِ كُلِّهَا وَلَمْ يُصَلِّ حَتَّى خَرَجَ مِنْهُ فَلَمَّا خَرَجَ رَكَعَ رَكْعَتَيْنِ فِي قُبُلِ الْكَعْبَةِ وَقَالَ: «هَذِه الْقبْلَة» . رَوَاهُ البُخَارِيّ
وَرَوَاهُ مُسْلِمٌ عَنْهُ عَنْ أُسَامَةَ بْنِ زَيْدٍ
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 689, 690 |
| In-book reference | : Book 4, Hadith 121 |
Mishkat al-Masabih 777
Abu Sa'id reported God’s Messenger as saying, “When one of you prays facing something which conceals him from people and someone wishes to pass in front of him, he should turn away; but if he refuses to go, he should turn him away forcibly, for he is only a devil.”
This is Bukhari’s wording, and Muslim has something to the same effect.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا صَلَّى أَحَدُكُمْ إِلَى شَيْءٍ يَسْتُرُهُ مِنَ النَّاسِ فَأَرَادَ أَحَدٌ أَنْ يَجْتَازَ بَيْنَ يَدَيْهِ فَلْيَدْفَعْهُ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ» . هَذَا لَفْظُ الْبُخَارِيِّ وَلمُسلم مَعْنَاهُ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 777 |
| In-book reference | : Book 4, Hadith 205 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “No Zakah is to be paid on one’s horse (that he rides) or one’s slave.” Related by Al-Bukhari. Muslim also has the narration, “There is no Zakah to be paid on one’s slave, except for Zakat-ul-Fitr (which is paid at the end of Ramadan, and a Muslim must pay it on behalf of all of those he is responsible for).”
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَيْسَ عَلَى اَلْمُسْلِمِ فِي عَبْدِهِ وَلَا] فِي [ فَرَسِهِ صَدَقَةٌ } رَوَاهُ اَلْبُخَارِيّ ُ 1 .
وَلِمُسْلِمٍ: { لَيْسَ فِي اَلْعَبْدِ صَدَقَةٌ إِلَّا صَدَقَةُ اَلْفِطْرِ } 2 .
| Sunnah.com reference | : Book 4, Hadith 6 |
| English translation | : Book 4, Hadith 627 |
| Arabic reference | : Book 4, Hadith 603 |
Sunan Ibn Majah 3469
It was
narrated that Abu Hurairah said:
“Mention of fever was made in
the
presence of the Messenger of Allah (saw), and a man cursed it. The
Prophet (saw) said: ‘Do not curse it, for it erases sin as fire
removes filth from iron.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ حَفْصِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ ذُكِرَتِ الْحُمَّى عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَسَبَّهَا رَجُلٌ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" لاَ تَسُبَّهَا فَإِنَّهَا تَنْفِي الذُّنُوبَ كَمَا تَنْفِي النَّارُ خَبَثَ الْحَدِيدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3469 |
| In-book reference | : Book 31, Hadith 34 |
| English translation | : Vol. 4, Book 31, Hadith 3469 |
Jami` at-Tirmidhi 3018
Narrated 'Ubaidullah bin Abi Bakr [bin Anas]:
from Anas bin Malik, that the Prophet (SAW) [said] about the major sins: "Shirk with Allah, disobeying the parents, taking the life, and false statement."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى الصَّنْعَانِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، عَنْ شُعْبَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ أَبِي بَكْرِ بْنِ أَنَسٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْكَبَائِرِ قَالَ
" الشِّرْكُ بِاللَّهِ وَعُقُوقُ الْوَالِدَيْنِ وَقَتْلُ النَّفْسِ وَقَوْلُ الزُّورِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ . وَرَوَاهُ رَوْحُ بْنُ عُبَادَةَ عَنْ شُعْبَةَ وَقَالَ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ وَلاَ يَصِحُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3018 |
| In-book reference | : Book 47, Hadith 70 |
| English translation | : Vol. 5, Book 44, Hadith 3018 |
Sahih Muslim 1199 b
Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Five are the beasts for killing which there is no sin for the Muhrim: crows, kites, scorpions, rats and wild dogs.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" خَمْسٌ مِنَ الدَّوَابِّ لَيْسَ عَلَى الْمُحْرِمِ فِي قَتْلِهِنَّ جُنَاحٌ الْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْفَارَةُ وَالْكَلْبُ الْعَقُورُ " .
| Reference | : Sahih Muslim 1199b |
| In-book reference | : Book 15, Hadith 82 |
| USC-MSA web (English) reference | : Book 7, Hadith 2728 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1153
It was narrated that Abu Qibalah said:
"Malik bin Al-Huwairith used to come to us and say: "Shall I not tell you about the prayer of the Messenger of Allah (SAW)?" He was praying at a time other than the time of prayer, and when he raised his head from the second prostration in the first rak'ah, he settled in a seated position, then he stood up, and he supported himself on the ground (while doing so)."
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، قَالَ كَانَ مَالِكُ بْنُ الْحُوَيْرِثِ يَأْتِينَا فَيَقُولُ أَلاَ أُحَدِّثُكُمْ عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَيُصَلِّي فِي غَيْرِ وَقْتِ الصَّلاَةِ فَإِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ الثَّانِيَةِ فِي أَوَّلِ الرَّكْعَةِ اسْتَوَى قَاعِدًا ثُمَّ قَامَ فَاعْتَمَدَ عَلَى الأَرْضِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1153 |
| In-book reference | : Book 12, Hadith 125 |
| English translation | : Vol. 2, Book 12, Hadith 1154 |
Mishkat al-Masabih 3033
Zaid b. Khalid told that when a man came to God's Messenger and asked him about a find he said, “Note what it is contained in and what it is tied with and make the matter known for a year. Then if its owner comes give it to him, otherwise you can do what you like with it.” He asked about stray sheep (or goats) and he replied, “You, your brother, or the wolf may have them.” He asked about stray camels and he replied, “What have you to do with them? They have their stomachs and their feet. They can go down to water and eat trees till their master finds them.” In a version by Muslim he said, “Make the matter known for a year, then note what it is contained in and what it is tied with and use it for your own purposes, but if its owner comes you must deliver it to him*.”
* This tradition says that after a year the finder may do as he likes with the article, but that if the owner turns up later he must restore it to him, or give him an equivalent if he has disposed of it.
(Bukhari and Muslim.)
عَنْ زَيْدِ بْنِ خَالِدٍ قَالَ: جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَسَأَلَهُ عَنِ اللُّقَطَةِ فَقَالَ: «اعْرِفْ عِفَاصَهَا وَوِكَاءَهَا ثُمَّ عَرِّفْهَا سَنَةً فَإِنْ جَاءَ صَاحِبُهَا وَإِلَّا فَشَأْنُكَ بِهَا» . قَالَ: فَضَالَّةُ الْغَنَمِ؟ قَالَ: «هِيَ لَكَ أَوْ لِأَخِيكَ أَوْ لِلذِّئْبِ» قَالَ: فَضَالَّةُ الْإِبِل؟ قَالَ: «مَالك وَلَهَا؟ مَعَهَا سِقَاؤُهَا وَحِذَاؤُهَا تَرِدُ الْمَاءَ وَتَأْكُلُ الشَّجَرَ حَتَّى يَلْقَاهَا رَبُّهَا» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ: فَقَالَ: «عَرِّفْهَا سَنَةً ثُمَّ اعْرِفْ وِكَاءَهَا وَعِفَاصَهَا ثُمَّ اسْتَنْفِقَ بِهَا فَإِنْ جَاءَ رَبهَا فأدها إِلَيْهِ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3033 |
| In-book reference | : Book 11, Hadith 267 |
Sunan Abi Dawud 2285
Abu Salamah bin ‘Abd Al Rahman said that Fatimah daughter of Qais told him that Abu Hafs Al Mughirah divorced her three times. He then narrated the rest of the tradition. The version has Khalid bin Walid and some people of Banu Makhzum came to the Prophet (saws) and said Prophet of Allaah (saws) Abu Hafs Al Mughirah divorced his wife three times and he has left a little for her. He said “No maintenance is necessary for her. He then transmitted the rest of the tradition. The tradition narrated by Malik is more perfect.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ الْعَطَّارُ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ، حَدَّثَتْهُ أَنَّ أَبَا حَفْصِ بْنَ الْمُغِيرَةِ طَلَّقَهَا ثَلاَثًا وَسَاقَ الْحَدِيثَ فِيهِ وَأَنَّ خَالِدَ بْنَ الْوَلِيدِ وَنَفَرًا مِنْ بَنِي مَخْزُومٍ أَتَوُا النَّبِيَّ صلى الله عليه وسلم فَقَالُوا يَا نَبِيَّ اللَّهِ إِنَّ أَبَا حَفْصِ بْنَ الْمُغِيرَةِ طَلَّقَ امْرَأَتَهُ ثَلاَثًا وَإِنَّهُ تَرَكَ لَهَا نَفَقَةً يَسِيرَةً فَقَالَ
" لاَ نَفَقَةَ لَهَا " . وَسَاقَ الْحَدِيثَ وَحَدِيثُ مَالِكٍ أَتَمُّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2285 |
| In-book reference | : Book 13, Hadith 111 |
| English translation | : Book 12, Hadith 2278 |
Sunan Abi Dawud 2174
Narrated AbuHurayrah:
AbuNadrah reported: An old man of Tufawah said to me: I was a guest of AbuHurayrah at Medina. I did not find any one of the companions of the Prophet (saws) more devoted to worship and more hospitable than AbuHurayrah.
One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished, she gathered them and put them again in the purse, and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah (saws)?
I said: Yes. He said: Once when I was laid up with fever in the mosque, the Messenger of Allah (saws) came and entered the mosque, and said: Who saw the youth of ad-Daws. He said this three times.
A man said: Messenger of Allah, there he is, laid up with fever on one side of the mosque. He moved, walking forward till he reached me. He placed his hand on me. He had a kind talk with me, and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women, or two rows of women and one row of men (the narrator is doubtful).
He then said: If Satan makes me forget anything during the prayer, the men should glorify Allah, and the women should clap their hands. The Messenger of Allah (saws) then prayed and he did not forget anything during the prayer.
He said: Be seated in your places, be seated in your places. The narrator, Musa, added the word "here". He then praised Allah and exalted Him, and said: Now to our topic.
The agreed version begins: He then said: Is there any man among you who approaches his wife, closes the door, covers himself with a curtain, and he is concealed with the curtain of Allah?
They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said (to them): Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator, Mu'ammil, said in his version: a buxom girl. She raised her head before the Messenger of Allah (saws) so that he could see her and listen to her.
She said: Messenger of Allah, they (the men) describe the secrets (of intercourse) and they (the women) also describe the secrets (of intercourse) to the people.
He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious.
AbuDawud said: From here I remembered this tradition from Mu'ammil and Musa: Beware! No man should lie with another man, no woman should lie with another woman except with one's child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Musaddad, but I do not remember it as precisely as I like.
The narrator, Musa, said: Hammad narrated this tradition from al-Jarir from AbuNadrah from at-Tufawi.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، حَدَّثَنَا الْجُرَيْرِيُّ، ح وَحَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا إِسْمَاعِيلُ، ح وَحَدَّثَنَا مُوسَى، حَدَّثَنَا حَمَّادٌ، كُلُّهُمْ عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، حَدَّثَنِي شَيْخٌ، مِنْ طُفَاوَةَ قَالَ تَثَوَّيْتُ أَبَا هُرَيْرَةَ بِالْمَدِينَةِ فَلَمْ أَرَ رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَشَدَّ تَشْمِيرًا وَلاَ أَقْوَمَ عَلَى ضَيْفٍ مِنْهُ فَبَيْنَمَا أَنَا عِنْدَهُ يَوْمًا وَهُوَ عَلَى سَرِيرٍ لَهُ وَمَعَهُ كِيسٌ فِيهِ حَصًى أَوْ نَوًى - وَأَسْفَلُ مِنْهُ جَارِيَةٌ لَهُ سَوْدَاءُ - وَهُوَ يُسَبِّحُ بِهَا حَتَّى إِذَا أَنْفَدَ مَا فِي الْكِيسِ أَلْقَاهُ إِلَيْهَا فَجَمَعَتْهُ فَأَعَادَتْهُ فِي الْكِيسِ فَدَفَعَتْهُ إِلَيْهِ فَقَالَ أَلاَ أُحَدِّثُكَ عَنِّي وَعَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ قُلْتُ بَلَى . قَالَ بَيْنَا أَنَا أُوعَكُ فِي الْمَسْجِدِ إِذْ جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى دَخَلَ الْمَسْجِدَ . فَقَالَ
" مَنْ أَحَسَّ الْفَتَى الدَّوْسِيَّ " . ثَلاَثَ مَرَّاتٍ . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ هُوَ ذَا يُوعَكُ فِي جَانِبِ الْمَسْجِدِ فَأَقْبَلَ يَمْشِي حَتَّى انْتَهَى إِلَىَّ فَوَضَعَ يَدَهُ عَلَىَّ فَقَالَ لِي مَعْرُوفًا فَنَهَضْتُ فَانْطَلَقَ يَمْشِي حَتَّى أَتَى مَقَامَهُ الَّذِي يُصَلِّي فِيهِ فَأَقْبَلَ عَلَيْهِمْ وَمَعَهُ صَفَّانِ مِنْ رِجَالٍ وَصَفٌّ مِنْ نِسَاءٍ أَوْ صَفَّانِ مِنْ ...
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2174 |
| In-book reference | : Book 12, Hadith 129 |
| English translation | : Book 11, Hadith 2169 |
Sunan an-Nasa'i 4958
It was narrated from 'Amr bin Shuaib, from his father, that his grandfather 'Abdullah bin 'Amr, that the Messenger of Allah wsa asked about fruit on the tree. He said:
"Whatever a needy person takes without putting any in his pocket (and taking it away), there is no penalty on him. But whoever takes anything away, he must pay a penalty of twice its value, and be punished. Whoever steals something after it has been stored properly, and its value is equal to that of a shield, his hand must be cut off. Whoever steals something worth less than that, he must pay a penalty of twice its value and be punished."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ سُئِلَ عَنِ الثَّمَرِ الْمُعَلَّقِ فَقَالَ
" مَا أَصَابَ مِنْ ذِي حَاجَةٍ غَيْرِ مُتَّخِذٍ خُبْنَةً فَلاَ شَىْءَ عَلَيْهِ وَمَنْ خَرَجَ بِشَىْءٍ مِنْهُ فَعَلَيْهِ غَرَامَةُ مِثْلَيْهِ وَالْعُقُوبَةُ وَمَنْ سَرَقَ شَيْئًا مِنْهُ بَعْدَ أَنْ يُئْوِيَهُ الْجَرِينُ فَبَلَغَ ثَمَنَ الْمِجَنِّ فَعَلَيْهِ الْقَطْعُ وَمَنْ سَرَقَ دُونَ ذَلِكَ فَعَلَيْهِ غَرَامَةُ مِثْلَيْهِ وَالْعُقُوبَةُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4958 |
| In-book reference | : Book 46, Hadith 88 |
| English translation | : Vol. 5, Book 46, Hadith 4961 |
Mishkat al-Masabih 2348
Asma’ daughter of Yazid said she heard God’s messenger reciting, “My servants who have transgressed against their souls, do not despair of God’s mercy, for God pardons all sins,”* [adding] “and He does not care.”
*Qur’an, xxxix, 53.
Ahmad and Tirmidhi transmitted it, the latter saying this is a hasan gharib tradition. Sharh as-sunna has “saying” instead of “reciting.”
وَعَنْ أَسْمَاءَ بِنْتِ يَزِيدَ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يقْرَأ: (يَا عبَادي الَّذِي أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا)
وَلَا يُبَالِي
رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَفِي شَرْحِ السُّنَّةِ يَقُولُ: بَدَلَ: يقْرَأ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2348 |
| In-book reference | : Book 9, Hadith 121 |
Sunan an-Nasa'i 2919
It was narrated from Abdullah bin Ubaid bin Umair that a man said:
"O Abu abdur-Rahman, why do I only see you touching these two corners?" He said: "I heard the Messenger of Allah say: 'Touching them erases sins.' And I head him say: 'whoever circumambulates seven times, it is like freeing a slave.'"
حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ، أَحْمَدُ بْنُ شُعَيْبٍ مِنْ لَفْظِهِ قَالَ أَنْبَأَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ بْنِ عُمَيْرٍ، أَنَّ رَجُلاً، قَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ مَا أَرَاكَ تَسْتَلِمُ إِلاَّ هَذَيْنِ الرُّكْنَيْنِ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ مَسْحَهُمَا يَحُطَّانِ الْخَطِيئَةَ " . وَسَمِعْتُهُ يَقُولُ " مَنْ طَافَ سَبْعًا فَهُوَ كَعِدْلِ رَقَبَةٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2919 |
| In-book reference | : Book 24, Hadith 302 |
| English translation | : Vol. 3, Book 24, Hadith 2922 |
Mishkat al-Masabih 660
Anas said that the Prophet used to attack the enemy at dawn, and he would sometimes hear the adhan, so if he heard an adhan he stopped, but otherwise he attacked. Once on hearing a man say, “God is most great, God is most great,” God’s Messenger said, “You follow Islam.” Then hearing him say, “There is no god but God,” he said, “You have come forth from hell.” They looked at him and found that he was a goatherd.
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُغِيرُ إِذَا طَلَعَ الْفَجْرُ وَكَانَ يَسْتَمِعُ الْأَذَانَ فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ وَإِلَّا أَغَارَ فَسَمِعَ رَجُلًا يَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَلَى الْفِطْرَةِ» ثُمَّ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَرَجْتَ من النَّار» فنظروا فَإِذا هُوَ راعي معزى. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 660 |
| In-book reference | : Book 4, Hadith 92 |
Sunan an-Nasa'i 2326
It was narrated from 'Aishah, the mother of the Believers, that the Prophet used to come to her when he was fasting and say:
"Do you have anything this morning that you can give me to eat?" we would say no, and he would say: "I am fasting." Then after that he came and she said: "I have been given a gift." He said: "What is it?" she said: "Hais." He said: "I started the day fasting," but then he ate.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، قَالَ حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَأْتِيهَا وَهُوَ صَائِمٌ فَقَالَ " أَصْبَحَ عِنْدَكُمْ شَىْءٌ تُطْعِمِينِيهِ " . فَنَقُولُ لاَ . فَيَقُولُ " إِنِّي صَائِمٌ " . ثُمَّ جَاءَهَا بَعْدَ ذَلِكَ فَقَالَتْ أُهْدِيَتْ لَنَا هَدِيَّةٌ . فَقَالَ " مَا هِيَ " . قَالَتْ حَيْسٌ . قَالَ " قَدْ أَصْبَحْتُ صَائِمًا " . فَأَكَلَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2326 |
| In-book reference | : Book 22, Hadith 237 |
| English translation | : Vol. 3, Book 22, Hadith 2328 |
Al-Adab Al-Mufrad 1093
Thawban, the mawla of the Messenger of Allah, may Allah bless
him and grant him peace, related that the Prophet, may Allah bless him
and grant him peace, said, "It is not lawful for a Muslim man to look inside
a house until he has been given permission. If he does so, he has entered.
He should not act as the imam of a people and then single himself out for
supplication to the exclusion of others. He should not pray while he needs
to urinate until he has relieved himself."
حَدَّثَنَا إِسْحَاقُ بْنُ الْعَلاَءِ قَالَ: حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ قَالَ: حَدَّثَنِي عَبْدُ اللهِ بْنُ سَالِمٍ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ شُرَيْحٍ، أَنَّ أَبَا حَيٍّ الْمُؤَذِّنَ حَدَّثَهُ، أَنَّ ثَوْبَانَ مَوْلَى رَسُولِ اللهِ صلى الله عليه وسلم حَدَّثَهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: لاَ يَحِلُّ لِامْرِئٍ مُسْلِمٍ أَنْ يَنْظُرَ إِلَى جَوْفِ بَيْتٍ حَتَّى يَسْتَأْذِنَ، فَإِنْ فَعَلَ فَقَدْ دَخَلَ. وَلاَ يَؤُمُّ قَوْمًا فَيَخُصُّ نَفْسَهُ بِدَعْوَةٍ دُونَهُمْ حَتَّى يَنْصَرِفَ. وَلاَ يُصَلِّي وَهُوَ حَاقِنٌ حَتَّى يَتَخَفَّفَ.
| Reference | : Al-Adab Al-Mufrad 1093 |
| In-book reference | : Book 43, Hadith 43 |
| English translation | : Book 43, Hadith 1093 |
Sunan an-Nasa'i 1947
The mother of the believers, 'Aishah, said:
"One of the children of the Ansar (who had died) was brought to the Messenger of Allah so he prayed for him." 'Aishah said: "How fortunate he is, one of the little birds of Paradise. He never did any evil or reached the age of puberty." He said: "It is better not to say anything, O 'Aishah Allah, the Mighty and Sublime, created Paradise and created people for it, He created them in the loins of their fathers. And He created Hell and created people for it, and He created them in the loins of their fathers."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا طَلْحَةُ بْنُ يَحْيَى، عَنْ عَمَّتِهِ، عَائِشَةَ بِنْتِ طَلْحَةَ عَنْ خَالَتِهَا أُمِّ الْمُؤْمِنِينَ، عَائِشَةَ قَالَتْ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِصَبِيٍّ مِنْ صِبْيَانِ الأَنْصَارِ فَصَلَّى عَلَيْهِ . قَالَتْ عَائِشَةُ فَقُلْتُ طُوبَى لِهَذَا عُصْفُورٌ مِنْ عَصَافِيرِ الْجَنَّةِ لَمْ يَعْمَلْ سُوءًا وَلَمْ يُدْرِكْهُ . قَالَ
" أَوَغَيْرَ ذَلِكَ يَا عَائِشَةُ خَلَقَ اللَّهُ عَزَّ وَجَلَّ الْجَنَّةَ وَخَلَقَ لَهَا أَهْلاً وَخَلَقَهُمْ فِي أَصْلاَبِ آبَائِهِمْ وَخَلَقَ النَّارَ وَخَلَقَ لَهَا أَهْلاً وَخَلَقَهُمْ فِي أَصْلاَبِ آبَائِهِمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1947 |
| In-book reference | : Book 21, Hadith 130 |
| English translation | : Vol. 3, Book 21, Hadith 1949 |
Sunan Abi Dawud 1422
Narrated AbuAyyub al-Ansari:
The Prophet (saws) said: The witr is a duty for every Muslim so if anyone wishes to observe it with five rak'ahs, he may do so; if anyone wishes to observe it with three, he may do so, and if anyone wishes to observe it with one, he may do so.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، حَدَّثَنِي قُرَيْشُ بْنُ حَيَّانَ الْعِجْلِيُّ، حَدَّثَنَا بَكْرُ بْنُ وَائِلٍ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْوِتْرُ حَقٌّ عَلَى كُلِّ مُسْلِمٍ فَمَنْ أَحَبَّ أَنْ يُوتِرَ بِخَمْسٍ فَلْيَفْعَلْ وَمَنْ أَحَبَّ أَنْ يُوتِرَ بِثَلاَثٍ فَلْيَفْعَلْ وَمَنْ أَحَبَّ أَنْ يُوتِرَ بِوَاحِدَةٍ فَلْيَفْعَلْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1422 |
| In-book reference | : Book 8, Hadith 7 |
| English translation | : Book 8, Hadith 1417 |