He told that the Prophet entered a grave during the night, and when a lamp was lit for him he faced the qibla and said, “God have mercy on you if you were devoted to supplication with tears (The Arabic is awwah which cannot easily be translated by one word. It is variously explained as meaning one much given to sighing through fear of God, one much given to supplication from love of God, one much given to weeping from fefir, or one much given to prayer asking for God’s mercy. Cf. Mirqat, ii, 376) and to the recitation of the Qur’an.” Tirmidhi transmitted it, but in Sharh as- sunna its isnad is said to be weak.

Jabir said it was the Prophet’s custom not to go to sleep till he had recited “A. L. M The sending down,” (Qur’ān, 32) and “Blessed is He in whose hand is the kingdom.” Ahmad, Tirmidhī and Dārimī transmitted it, Tirmidhī saying this is a sahīh tradition. The same is said in Sharh as-sunna, but in al-Masābīh it is called gharīb.

Tamim ad-Dari said he asked God’s Messenger what the sunna was about a polytheist who accepts Islam by the advice and persuasion of a Muslim, and he replied that he was the nearest to him in life and in death. Tirmidhi, Ibn Majah and Darimi transmitted it.

Jabir said the Prophet was leading the people in the noon prayer in time of danger in a valley with palm trees.* He led a section in two rak'as after which he uttered the salutation; then another section came and he led them in two rak'as after which he uttered the salutation. *The Arabic is bi-bain nakhl. Mirqat, 2, 244, says this is the name of a place between Mecca and at-Ta’if; but the name of that place is Nakhla. Alternatively it is said to be Batn an-nakhl near Medina. [Baghawi] transmitted it in Sharh as-sunna.

Sa'd b. Abu Waqqas reported the Prophet as saying, "I hope my people will not fail to maintain their position in the sight of their Lord if He delays them for half a day." Sa`d was asked how long half a day was and said it was five hundred years.[*] *Mirqat, 5:215, explains this as indicating that the last day would not occur within 500 years of the Prophet's time. He hoped his people would keep the faith during all that period. Abu Dawud transmitted it.

“The Messenger of Allah (saw) led us in prayer on the Day of Hunain, beside a camel that was part of the spoils of war. Then he took something from the camel, and extracted from it a hair, which he placed between two of his fingers. Then he said: ‘O people, this is part of your spoils of war. Hand over a needle and thread and anything greater than that or less than that. For stealing from the spoils of war will be a source of shame for those who do it, and ignominy and Fire, on the Day of Resurrection.’”

When it rained the Messenger of Allah would say: "Allahummaj'alhu Sayyiban nafi`a. (O Allah, make it beneficial rain)."

The Prophet (SAW) used to pray witr with five and he did not sit except in the last (rak'ah) of them.

"I twisted the garlands for the Budn of the Messenger of Allah, then he did not enter at state of Ihram or abandon any kind of regular clothing."

'I saw the glistening of the perfume in the parting of the Messenger of Allah after three (days).

"I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.''

"The Messenger of Allah used to be keen to fast on Mondays and Thursday."

"The Messenger of Allah used to fast all of Shaban."

"I would own fasts from Ramadan and I would not make them up until Shaban came."

"The Messenger of Allah gave his wives the choice; was that a divorce?"

"The Messenger of Allah gave us the choice and we chose him, and that was not counted as anything."

"The Messenger of Allah bought some food from a Jew on credit, and he gave him a shield of his as a pledge. "

"The hand of the thief is to be cut off for one-quarter of a Dinar or more."

"The hand of the thief is to be cut off for one-quarter of a Dinar or more." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: This is the correct version of the narration of Yahya.

"Aishah said: 'Cutting off (the hand of the thief) is for one-quarter of a Dinar or more."'

"The hand of the thief should not be cut off for anything less than a Hajafah or a Turs (two kinds of shields)," each of which was worth a (decent) price.

The Prophet [SAW] used to seek refuge with Allah from the torment of the grave and the tribulation of the Dajjal, and he said: "You will be tried in your graves."

"I remember competing over the vessel [1] with the Messenger of Allah (PBUH), when he and I were performing Ghusl from it." [1] See the following narration and no. 240.

I suffered from drought; so I entered a garden of Medina, and rubbed an ear-corn. I ate and carried in my garment. Then its master came, he beat me and took my garment. He came to the Messenger of Allah (saws) who said to him: You did not teach him if he was ignorant; and you did not feed him if he was hungry. He ordered him, so he returned my garment to me, and gave me one or half a wasq (sixty or thirty sa's) of corn.

‘Abd Allaah (bin ‘Umar) said “The Apostle of Allaah(saws) sent us along with a detachment. The share of each was twelve Camels. The Apostle of Allaah(saws) gave each one of us a Camel as a reward.

Abu Dawud said “Burd bin Sinan narrated a similar tradition from Nafi’ as narrated by ‘Ubaid Allaah. Ayyub also narrated from Nafi’ a similar tradition, but his version goes “We were rewarded one Camel each. He did not mention the Prophet (saws).

"Shall I not tell you about the Prophet and I?" We said: "Yes." She said: "When it was my night when he" -meaning the Prophet- "was with me, he came in, placed his shoes by his feet, lay down his Rida' (upper garment), and spread the edge of his Izar (lower garment) on his bed. As soon as he thought that I had gone to sleep, he put his shoes on slowly, and picked up his Rida' slowly. Then he opened the door slowly, went out and shut it slowly. I put my garment over my head, covered myself and put on my Izar (lower garment), and I set out after him until he came to Al-Baqi', raised his hands three times and stood there for a long time. Then he left and I left, he hurried and I hurried, he ran and I ran, and I got there before him and entered (the house). I had only just laid down when he came in and said: 'O 'Aishah, why are you out of breath?' She said: 'No.' He said: 'Either you tell me or Allah, the All-Aware, All-Knowing, will tell me.' I said: 'O Messenger of Allah, may my father and mother be sacrificed for you;' and I told him the story. He said: 'You were the black shape I saw in front of me?' I said: 'Yes.'" She said: "He gave me a shove in the chest that hurt me and said: 'You thought that Allah and His Messenger would be unfair to you.' She said: 'Whatever people conceal, Allah knows it.' He said: 'Yes.' He said: 'Jibril came to me when you saw (me leave) but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you, and I answered him, but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you, and I was afraid that you would feel lonely. He told me to go to Al-Baqi' and pray for forgiveness for them.'" 'Asim reported it from 'Abdullah bin 'Amir, from 'Aishah, with a wording different from this.

The Prophet (saws) said: When one of you becomes defiled during prayer, he should hold his nose and then turn away.

Abu Dawud said: This tradition has been narrated by Hammad b. Salamah and Abu Usamah from Hisham on the authority of his father from the Prophet (Saws). They did not mention the name of 'Aishah.

‘Ata said The Prophet (saws) said to A’ishah Your observance of circumambulation of the Ka’bah and your running between Al Safa’ and al Marwah (only once) are sufficient for your Hajj and your ‘Umrah.

Al Shafi’i said The narrator Sufyan has transmitted this tradition from ‘Ata on the authority of A’ishah and also narrated it on the authority of ‘Ata stating that the Prophet (saws) said to A’ishah(may Allah be pleased with her).

Return to your people ; if you like that I make payment for the purchase of your freedom on your behalf and I shall have the right to inherit from you, I shall do so. Barirah mentioned it to her people, but they refused and said: If she wants to purchase your freedom for reward from Allah, she may do so, but the right to inherit from her shall be ours. She mentioned it to the Messenger of Allah (saws). The Messenger of Allah (saws) said: Purchase her (freedom) and set her free, for the right of inheritance belongs to only to the one who set a person free. The Messenger of Allah (saw) then stood up and said: If anyone makes a condition which is not in Allah's Book, he has no right to it, even if he stipulates it hundred times. Allah's condition is more valid and binding.

"I used to twist the garlands of the Hadi of the Messenger of Allah, then he would stay with his family and not enter Ihram."

"The Messenger of Allah used to be keen to fast on Mondays and Thursday."

"The Messenger of Allah used to fast (all of) Shaban except a little."

"May Allah curse people who take the graves of their prophets as Masjids."

"What becomes unlawful (for marriage) through breast-feeding is that which becomes unlawful through lineage."

"The Messenger of Allah said: 'Suckling once or twice does not make (marriage) prohibited.'"

"The Messenger of Allah gave his wives the choice but that was not a divorce."

"The husband of Barirah was a slave."

"It has not been too long and I have not forgotten yet. Cutting off (the hand of the thief) is for one-quarter of a Dinar or more."

"I heard 'Aishah say: 'The Messenger of Allah [SAW] forbade the woman who does tattoos and the woman who has that done, the woman who affixes hair extensions and the woman who has that done, An-Namisah (the one who does the plucking) and Al-Mutanammisah (the one who has it done).'"

"The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah."

"The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds) and Al-Muzaffat."

"It is not permissible for a woman to mourn for anyone who dies for more than three days, except for her husband."

"When the time of menstruation comes, stop praying, and when it goes, perform Ghusl."

"The Messenger of Allah (PBUH) would tell one of us, if she was menstruating, to tie her Izar (waist wrap) tightly then he would fondle her."

"I used to scrape the Janabah." On another occasion she said: "The semen from the garment of the Messenger of Allah (PBUH)."

"I remember rubbing the Janabah from the garment of the Messenger of Allah (PBUH)."

"The Messenger of Allah (PBUH) used to perform Ghusl with a Mudd and Ghusl with a Sa'."

"When the time of menstruation comes, stop praying, and when it goes, perform Ghusl."

"The Messenger of Allah (PBUH) would tell one of us, if she was menstruating, to tie her Izar (waist wrap) tightly then he would fondle her."

"The women used to pray Subh with the Messenger of Allah (PBUH), wrapped in their wrappers, then they would return, and no one would recognize them because of the darkness."