Narrated Ibn `Umar:
A man was often cheated in buying. The Prophet said to him, "When you buy something, say (to the seller), No cheating." The man used to say so thenceforward .
Reference | : Sahih al-Bukhari 2414 |
In-book reference | : Book 44, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 597 |
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Narrated Abu Huraira:
The Ansar said to the Prophet, "Divide our date-palms between us and our emigrant brothers." The Prophet said, "No." The Ansar said to the emigrants, "You may do the labor (in our gardens) and we will share the fruits with you." The emigrants said, "We hear and obey."
Reference | : Sahih al-Bukhari 2719 |
In-book reference | : Book 54, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 880 |
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Narrated Ibn `Abbas:
On the day of the Conquest (of Mecca) the Prophet said, "There is no emigration after the Conquest but Jihad and intentions. When you are called (by the Muslim ruler) for fighting, go forth immediately." (See Hadith No. 42)
Reference | : Sahih al-Bukhari 2825 |
In-book reference | : Book 56, Hadith 41 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 79 |
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Narrated Abu Mas`ud:
The Prophet said, "the sun and the moon do not eclipse because of the death or life of someone, but they are two signs amongst the Signs of Allah. So, if you see them, offer the Prayer (of eclipse).
Reference | : Sahih al-Bukhari 3204 |
In-book reference | : Book 59, Hadith 15 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 426 |
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Narrated `Abdullah:
When the Verse:-- 'Those who believe and mix not their belief with wrong." was revealed, the companions of the Prophet said, "Who amongst us has not mixed his belief with wrong?" Then Allah revealed: "Join none in worship with Allah, Verily joining others in worship with Allah is a great wrong indeed."
Reference | : Sahih al-Bukhari 3428 |
In-book reference | : Book 60, Hadith 99 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 638 |
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Narrated Abu Huraira:
The Ansar said (to the Prophet ), "Please divide the date-palm trees between us and them (i.e. emigrants)." The Prophet said, "No." The Ansar said, "Let them (i.e. the emigrants) do the labor for us in the gardens and share the date-fruits with us." The emigrants said, "We accepted this."
Reference | : Sahih al-Bukhari 3782 |
In-book reference | : Book 63, Hadith 7 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 126 |
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Narrated Ibn `Umar:
The Prophet said, "If anybody has to take an oath, he should swear only by Allah." The people of Quraish used to swear by their fathers, but the Prophet said, "Do not swear by your fathers. "
Reference | : Sahih al-Bukhari 3836 |
In-book reference | : Book 63, Hadith 61 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 177 |
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Narrated Ibn `Umar:
Allah's Apostle said to his companions who were at Al-Hijr, "Do not enter upon these people who are being punished, except in a weeping state, lest the same calamity as of theirs should befall you..."
Reference | : Sahih al-Bukhari 4420 |
In-book reference | : Book 64, Hadith 442 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 704 |
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Narrated 'Ata:
That he heard Ibn `Abbas reciting the Divine Verse:-- "And for those who can fast they had a choice either fast, or feed a poor for every day.." (2.184) Ibn `Abbas said, "This Verse is not abrogated, but it is meant for old men and old women who have no strength to fast, so they should feed one poor person for each day of fasting (instead of fasting).
Reference | : Sahih al-Bukhari 4505 |
In-book reference | : Book 65, Hadith 32 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 32 |
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صحيح م خ نحوه بلفظ فليتعذ بالله ولينته (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4721 |
In-book reference | : Book 42, Hadith 126 |
English translation | : Book 41, Hadith 4703 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4219 |
In-book reference | : Book 36, Hadith 6 |
English translation | : Book 35, Hadith 4207 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1832 |
In-book reference | : Book 11, Hadith 112 |
English translation | : Book 10, Hadith 1828 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1846 |
In-book reference | : Book 11, Hadith 126 |
English translation | : Book 10, Hadith 1842 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1873 |
In-book reference | : Book 11, Hadith 153 |
English translation | : Book 10, Hadith 1868 |
The Prophet (saws) as saying: Do not distribute dinars among my heirs: Whatever I left after contribution to my wives and provisions for my governor is sadaqah (alms).
Abu Dawud said: 'Amil means the workers or laborers on the land (i.e. peasants).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2974 |
In-book reference | : Book 20, Hadith 47 |
English translation | : Book 19, Hadith 2968 |
صحيح دون الثلاث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 103 |
In-book reference | : Book 1, Hadith 103 |
English translation | : Book 1, Hadith 103 |
صحيح خ م الركعتين بعد الجمعة فقط (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1252 |
In-book reference | : Book 5, Hadith 3 |
English translation | : Book 5, Hadith 1247 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2346 |
In-book reference | : Book 14, Hadith 34 |
English translation | : Book 13, Hadith 2339 |
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 819 |
In-book reference | : Book 2, Hadith 429 |
English translation | : Book 2, Hadith 818 |
Grade: | Sahih Mutawatir (Al-Albani) | صحيح متواتر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2640 |
In-book reference | : Book 15, Hadith 164 |
English translation | : Book 14, Hadith 2634 |
صحيح ق دون ذكر رمضان (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2458 |
In-book reference | : Book 14, Hadith 146 |
English translation | : Book 13, Hadith 2452 |
Arabic reference | : Book 0, Hadith 91 |
It is narrated on the authority 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed:
Reference | : Sahih Muslim 50a |
In-book reference | : Book 1, Hadith 86 |
USC-MSA web (English) reference | : Book 1, Hadith 81 |
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It is narrated on the authority of Abu Dharr that the Messenger of Allah (may peace be upon him) one day said:
Reference | : Sahih Muslim 159a |
In-book reference | : Book 1, Hadith 304 |
USC-MSA web (English) reference | : Book 1, Hadith 297 |
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Narrated Sahl ibn Hanzaliyyah:
Uyaynah ibn Hisn and Aqra' ibn Habis came to the Messenger of Allah (saws). They begged from him. He commanded to give them what they begged. He ordered Mu'awiyah to write a document to give what they begged. Aqra' took his document, wrapped it in his turban, and went away.
As for Uyaynah, he took his document and came to the Prophet (saws) at his home, and said to him: Muhammad, do you see me? I am taking a document to my people, but I do not know what it contains, just like the document of al-Mutalammis. Mu'awiyah informed the Messenger of Allah (saws) of his statement.
Thereupon the Messenger of Allah (saws) said: He who begs (from people) when he has sufficient is simply asking for a large amount of Hell-fire. (An-Nufayl (a transmitter) said elsewhere: "embers of Hell".)
They asked: Messenger of Allah, what is a sufficiency? (Elsewhere an-Nufayl said: What is a sufficiency which makes begging unfitting?)
He replied: It is that which would provide a morning and an evening meal. (Elsewhere an-Nufayl said: It is when one has enough for a day and night, or for a night and a day.) He (an-Nufayl) narrated to us this tradition briefly in the words that I have mentioned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1629 |
In-book reference | : Book 9, Hadith 74 |
English translation | : Book 9, Hadith 1625 |
Narrated Maymunah, daughter of Kardam:
I went out with my father to see the hajj performed by the Messenger of Allah (saws). I saw the Messenger of Allah (saws). I fixed my eyes on him. My father came near him while he was riding his she-camel. He had a whip like the whip of scribes. I heard the bedouin and the people say: The whip, the whip. My father came near him and held his foot. She said: He admitted his Prophethood and stood and listened to him.
He said: Messenger of Allah, I have made a vow that if a son is born to me, I shall slaughter a number of sheep at the end of Buwanah in the dale of hill.
The narrator said: I do not know (for certain) that she said: Fifty (sheep).
The Messenger of Allah (saws) said: Does it contain any idol?
He said: No. Then he said: Fulfil your vow that you have taken for Allah. He then gathered them (i.e. the sheep) and began to slaughter them. A sheep ran away from them.
He searched for it saying: O Allah, fulfil my vow on my behalf. So he succeeded (in finding it) and slaughtered it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3314 |
In-book reference | : Book 22, Hadith 73 |
English translation | : Book 21, Hadith 3308 |
Narrated Ubadah ibn as-Samit:
The tradition mentioned above (No. 4401) has also been transmitted by Ubadah ibn as-Samit through a different chain of narrators.
This version has: The people said to Sa'd ibn Ubadah: AbuThabit, the prescribed punishments have been revealed: if you find a man with your wife, what will you do?
He said: I shall strike them with a sword so much that they become silent (i.e. die). Should I go and gather four witnesses? Until that (time) the need would be fulfilled.
So they went away and gathered with the Messenger of Allah (saws) and said: Messenger of Allah! did you not see AbuThabit. He said so-and-so.
The Messenger of Allah (saws) said: The sword is a sufficient witness. He then said: No, no, a furious and a jealous man may follow this course.
Abu Dawud said: This tradition has been transmitted by Waki' from al-Fadl b. Dilham from al-Hasan, from Qabisah b. Huraith, from Salamah b. al-Muhabbaq, from the Prophet (saws). And this is the chain of the tradition narrated by Ibn al-Muhabbaq to the effect that a man had sexual intercourse with a slave girl of his wife.
Abu Dawud said: Al-Fadl b. Dilham was not the memoriser of traditions. He was a butcher in Wasit.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4417 |
In-book reference | : Book 40, Hadith 67 |
English translation | : Book 39, Hadith 4403 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4028 |
In-book reference | : Book 19, Hadith 238 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 489 |
In-book reference | : Book 28, Hadith 7 |
English translation | : Book 28, Hadith 489 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 559 |
In-book reference | : Book 30, Hadith 22 |
English translation | : Book 30, Hadith 559 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 699 |
In-book reference | : Book 31, Hadith 96 |
English translation | : Book 31, Hadith 699 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1130 |
In-book reference | : Book 45, Hadith 14 |
English translation | : Book 45, Hadith 1130 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1135 |
In-book reference | : Book 45, Hadith 19 |
English translation | : Book 45, Hadith 1135 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1143 |
In-book reference | : Book 46, Hadith 8 |
English translation | : Book 46, Hadith 1143 |
Arabic reference | : Book 0, Hadith 79 |
Arabic reference | : Book 0, Hadith 175 |
Arabic reference | : Book 0, Hadith 230 |
Arabic reference | : Book 11, Hadith 2145 |
Arabic reference | : Book 11, Hadith 2188 |
Arabic reference | : Book 12, Hadith 2206 |
Arabic reference | : Book 15, Hadith 2282 |
Arabic reference | : Book 16, Hadith 2359 |
Arabic reference | : Book 18, Hadith 2530 |
Arabic reference | : Book 19, Hadith 2604 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1418 |
In-book reference | : Book 7, Hadith 14 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 122 |
In-book reference | : Book 1, Hadith 115 |
حَسَنٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1627 |
In-book reference | : Book 5, Hadith 103 |
Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) stood up and addressed the people thus:
Reference | : Sahih Muslim 1052a |
In-book reference | : Book 12, Hadith 158 |
USC-MSA web (English) reference | : Book 5, Hadith 2288 |
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'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 1066g |
In-book reference | : Book 12, Hadith 205 |
USC-MSA web (English) reference | : Book 5, Hadith 2334 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 60 |
In-book reference | : Introduction, Hadith 60 |
English translation | : Vol. 1, Book 1, Hadith 60 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 64 |
In-book reference | : Introduction, Hadith 64 |
English translation | : Vol. 1, Book 1, Hadith 64 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3055 |
In-book reference | : Book 25, Hadith 174 |
English translation | : Vol. 4, Book 25, Hadith 3055 |
Grade: | Da'of (Darussalam) [ because of the weakness of Abu Bakr bin 'Abdullah and Humrah bin Abd Kulal] (Darussalam) |
Reference | : Musnad Ahmad 120 |
In-book reference | : Book 2, Hadith 38 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 390 |
In-book reference | : Book 2, Hadith 291 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1189 |
In-book reference | : Book 5, Hadith 599 |
Malik related to me from Ibn Shihab from Amir ibn Sad ibn Abi Waqqas that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me to treat me for a pain which became hard to bear in the year of the farewell hajj. I said, 'Messenger of Allah, you can see how far the pain has reached me. I have property and only my daughter inherits from me. Shall I give two thirds of my property as sadaqa?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No.' I said, 'Half?' He said, 'No.' Then the Messenger of Allah, may Allah bless him and grant him peace, said, 'A third, and a third is a lot. Leaving your heirs rich is better than leaving them poor to beg from people. You never spend anything on maintenance desiring the Face of Allah by it, but that you are rewarded for it, even what you appoint for your wife.' Sad said, 'Messenger of Allah, will I be left here in Makka after my companions have departed for Madina?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you are left behind, and do sound deeds you will increase your degree and elevation by them. Perhaps you will be left behind so that some people may benefit by you and others may be harmed by you. O Allah! complete their hijra for my companions, and do not turn them back on their heels. The unfortunate one is Said ibn Khawla.' The Messenger of Allah, may Allah bless him and grant him peace, was distressed on his account for he had died at Makka."
Yahya said that he heard Malik speak about a man who willed a third of his property to a man and said as well, "My slave will serve so-and-so (another man) for as long as he lives, then he is free," then that was looked into, and the slave was found to be a third of the property of the deceased. Malik said, "The service of the slave is evaluated. Then the two of them divide it between them. The one who was willed a third takes his third, as a share, and the one who was willed the service of the slave takes what was evaluated for him of the slave's service. Each of them takes, from the service of the slave or from his wage if he has a wage, according to his share. If the one who was given the service of the slave for as long as he lived dies, then the slave is freed."
Yahya said that he heard Malik speak about someone who willed his third and said "So-and-so has such- and-such, and so-and-so has such-and-such," naming some of his property, and his heirs protested ...
USC-MSA web (English) reference | : Book 37, Hadith 4 |
Arabic reference | : Book 37, Hadith 1461 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 25 |
In-book reference | : Book 1, Hadith 25 |
English translation | : Vol. 1, Book 1, Hadith 25 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 142 |
In-book reference | : Book 1, Hadith 142 |
English translation | : Vol. 1, Book 1, Hadith 142 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 143 |
In-book reference | : Book 1, Hadith 143 |
English translation | : Vol. 1, Book 1, Hadith 143 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 247 |
In-book reference | : Book 2, Hadith 99 |
English translation | : Vol. 1, Book 2, Hadith 247 |
Narrated Abu Qatada:
Once, while I was sitting with the companions of the Prophet at a station on the road to Mecca and Allah's Apostle was stationing ahead of us and all the people were assuming Ihram while I was not. My companion, saw an onager while I was busy Mending my shoes. They did not Inform me of the onager but they wished that I would see it Suddenly I looked and saw the onager Then I headed towards my horse, saddled it and rode, but I forgot to take the lash and the spear. So I said to them my companions), "Give me the lash and the spear." But they said, "No, by Allah we will not help you in any way to hunt it ' I got angry, dismounted, took it the spear and the lash), rode (the horse chased the onager and wounded it Then I brought it when it had dyed. My companions started eating of its (cooked) meat, but they suspected that it might be unlawful to eat of its meat while they were in a state of Ihram Then I proceeded further and I kept one of its forelegs with me. When we met Allah's Apostle we asked him about that. He said, "Have you some of its meat with you?" I gave him that foreleg and he ate the meat till he stripped the bone of its flesh although he was in a state of Ihram.
Reference | : Sahih al-Bukhari 5407 |
In-book reference | : Book 70, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 318 |
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Narrated Abu Burda:
Abu Musa said, "I came to the Prophet along with two men (from the tribe) of Ash`ariyin, one on my right and the other on my left, while Allah's Apostle was brushing his teeth (with a Siwak), and both men asked him for some employment. The Prophet said, 'O Abu Musa (O `Abdullah bin Qais!).' I said, 'By Him Who sent you with the Truth, these two men did not tell me what was in their hearts and I did not feel (realize) that they were seeking employment.' As if I were looking now at his Siwak being drawn to a corner under his lips, and he said, 'We never (or, we do not) appoint for our affairs anyone who seeks to be employed. But O Abu Musa! (or `Abdullah bin Qais!) Go to Yemen.'" The Prophet then sent Mu`adh bin Jabal after him and when Mu`adh reached him, he spread out a cushion for him and requested him to get down (and sit on the cushion). Behold: There was a fettered man beside Abu Muisa. Mu`adh asked, "Who is this (man)?" Abu Muisa said, "He was a Jew and became a Muslim and then reverted back to Judaism." Then Abu Muisa requested Mu`adh to sit down but Mu`adh said, "I will not sit down till he has been killed. This is the judgment of Allah and His Apostle (for such cases) and repeated it thrice. Then Abu Musa ordered that the man be killed, and he was killed. Abu Musa added, "Then we discussed the night prayers and one of us said, 'I pray and sleep, and I hope that Allah will reward me for my sleep as well as for my prayers.'"
Reference | : Sahih al-Bukhari 6923 |
In-book reference | : Book 88, Hadith 6 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 58 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1515 |
In-book reference | : Book 17, Hadith 12 |
English translation | : Vol. 2, Book 17, Hadith 1516 |
Narrated Abu Humaid Al-Sa`idi:
The Prophet appointed a man from the tribe of Bani Asad, called Ibn Al-Utabiyya to collect the Zakat. When he returned (with the money) he said (to the Prophet), "This is for you and this has been given to me as a gift." The Prophet stood up on the pulpit (Sufyan said he ascended the pulpit), and after glorifying and praising Allah, he said, "What is wrong with the employee whom we send (to collect Zakat from the public) that he returns to say, 'This is for you and that is for me?' Why didn't he stay at his father's and mother's house to see whether he will be given gifts or not? By Him in Whose Hand my life is, whoever takes anything illegally will bring it on the Day of Resurrection by carrying it over his neck: if it is a camel, it will be grunting: if it is a cow, it will be mooing: and if it is a sheep it will be bleating!" The Prophet then raised both his hands till we saw the whiteness of his armpits (and he said), "No doubt! Haven't I conveyed Allah's Message?" And he repeated it three times.
Reference | : Sahih al-Bukhari 7174 |
In-book reference | : Book 93, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 286 |
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Narrated 'Aisha:
Fatima sent somebody to Abu Bakr asking him to give her her inheritance from the Prophet from what Allah had given to His Apostle through Fai (i.e. booty gained without fighting). She asked for the Sadaqa (i.e. wealth assigned for charitable purposes) of the Prophet at Medina, and Fadak, and what remained of the Khumus (i.e., one-fifth) of the Khaibar booty. Abu Bakr said, "Allah's Apostle said, 'We (Prophets), our property is not inherited, and whatever we leave is Sadaqa, but Muhammad's Family can eat from this property, i.e. Allah's property, but they have no right to take more than the food they need.' By Allah! I will not bring any change in dealing with the Sadaqa of the Prophet (and will keep them) as they used to be observed in his (i.e. the Prophet's) life-time, and I will dispose with it as Allah's Apostle used to do," Then 'Ali said, "I testify that None has the right to be worshipped but Allah, and that Muhammad is His Apostle," and added, "O Abu Bakr! We acknowledge your superiority." Then he (i.e. 'Ali) mentioned their own relationship to Allah's Apostle and their right. Abu Bakr then spoke saying, "By Allah in Whose Hands my life is. I love to do good to the relatives of Allah's Apostle rather than to my own relatives"
Reference | : Sahih al-Bukhari 3711, 3712 |
In-book reference | : Book 62, Hadith 61 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 60 |
(deprecated numbering scheme) |
Narrated Abu Jamra:
I used to sit with Ibn 'Abbas and he made me sit on his sitting place. He requested me to stay with him in order that he might give me a share from his property. So I stayed with him for two months. Once he told (me) that when the delegation of the tribe of 'Abdul Qais came to the Prophet, the Prophet asked them, "Who are the people (i.e. you)? (Or) who are the delegate?" They replied, "We are from the tribe of Rabi'a." Then the Prophet said to them, "Welcome! O people (or O delegation of 'Abdul Qais)! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! We cannot come to you except in the sacred month and there is the infidel tribe of Mudar intervening between you and us. So please order us to do something good (religious deeds) so that we may inform our people whom we have left behind (at home), and that we may enter Paradise (by acting on them)." Then they asked about drinks (what is legal and what is illegal). The Prophet ordered them to do four things and forbade them from four things. He ordered them to believe in Allah Alone and asked them, "Do you know what is meant by believing in Allah Alone?" They replied, "Allah and His Apostle know better." Thereupon the Prophet said, "It means:
1. To testify that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle.
2. To offer prayers perfectly
3. To pay the Zakat (obligatory charity)
4. To observe fast during the month of Ramadan.
5. And to pay Al-Khumus (one fifth of the booty to be given in Allah's Cause).
Then he forbade them four things, namely, Hantam, Dubba,' Naqir Ann Muzaffat or Muqaiyar; (These were the names of pots in which Alcoholic drinks were prepared) (The Prophet mentioned the container of wine and he meant the wine itself). The Prophet further said (to them): "Memorize them (these instructions) and convey them to the people whom you have left behind."
Reference | : Sahih al-Bukhari 53 |
In-book reference | : Book 2, Hadith 46 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 51 |
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Narrated 'Amir bin Sa`d bin Abi Waqqas:
That his father said, "In the year of the last Hajj of the Prophet I became seriously ill and the Prophet used to visit me inquiring about my health. I told him, 'I am reduced to this state because of illness and I am wealthy and have no inheritors except a daughter, (In this narration the name of 'Amir bin Sa`d is mentioned and in fact it is a mistake; the narrator is `Aisha bint Sa`d bin Abi Waqqas). Should I give two-thirds of my property in charity?' He said, 'No.' I asked, 'Half?' He said, 'No.' then he added, 'Onethird, and even one-third is much. You'd better leave your inheritors wealthy rather than leaving them poor, begging others. You will get a reward for whatever you spend for Allah's sake, even for what you put in your wife's mouth.' I said, 'O Allah's Apostle! Will I be left alone after my companions have gone?' He said, 'If you are left behind, whatever good deeds you will do will upgrade you and raise you high. And perhaps you will have a long life so that some people will be benefited by you while others will be harmed by you. O Allah! Complete the emigration of my companions and do not turn them renegades.' But Allah's Apostle felt sorry for poor Sa`d bin Khaula as he died in Mecca." (but Sa`d bin Abi Waqqas lived long after the Prophet (p.b.u.h).)
Reference | : Sahih al-Bukhari 1295 |
In-book reference | : Book 23, Hadith 53 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 383 |
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Narrated Hafsa:
(On `Id) We used to forbid our virgins to go out (for `Id prayer). A lady came and stayed at the fortress of Bani Khalaf. She mentioned that her sister was married to one of the companions of Allah's Apostle who participated in twelve Ghazawats along with Allah's Apostle and her sister was with him in six of them. She said, "We used to dress the wounded and look after the patients." She (her sister) asked Allah's Apostle , "Is there any harm for a woman to stay at home if she doesn't have a veil?" He said, "She should cover herself with the veil of her companion and she should take part in the good deeds and in the religious gatherings of the believers." When Um 'Atiyya came, I asked her. "Did you hear anything about that?" Um 'Atiyya said, "Bi Abi" and she never mentioned the name of Allah's Apostle without saying "Bi Abi" (i.e. 'Let my father be sacrificed for you'). We asked her, "Have you heard Allah's Apostle saying so and so (about women)?" She replied in the affirmative and said, "Let my father be sacrificed for him. He told us that unmarried mature virgins who stay often screened or unmarried young virgins and mature girls who stay often screened should come out and take part in the good deeds and in the religious gatherings of the believers. But the menstruating women should keep away from the Musalla (praying place)." I asked her, "The menstruating women?" She replied, "Don't they present themselves at `Arafat and at such and such places?"
Reference | : Sahih al-Bukhari 1652 |
In-book reference | : Book 25, Hadith 133 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 714 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3092 |
In-book reference | : Book 25, Hadith 8 |
English translation | : Vol. 1, Book 25, Hadith 3094 |
Reference | : Sunan an-Nasa'i 2738 |
In-book reference | : Book 24, Hadith 120 |
English translation | : Vol. 3, Book 24, Hadith 2739 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2392 |
In-book reference | : Book 22, Hadith 303 |
English translation | : Vol. 3, Book 22, Hadith 2394 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3228 |
In-book reference | : Book 26, Hadith 33 |
English translation | : Vol. 4, Book 26, Hadith 3230 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3244 |
In-book reference | : Book 26, Hadith 49 |
English translation | : Vol. 4, Book 26, Hadith 3246 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3358 |
In-book reference | : Book 26, Hadith 163 |
English translation | : Vol. 4, Book 26, Hadith 3360 |
"The Messenger of Allah (saws) said to me: 'If you want to stick with me, then suffice yourself in the world with the provisions of the rider. And beware of gatherings of the rich, and do not consider a garment to be worn out until it has been patched.'"
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except as a narration of Salih bin Hassan. He said: I heard Muhammad bin Isma'il saying: "Salih bin Hassan is Munkar is Hadith." And Salih bin Hassan - the one who Ibn Abi Dhi'b reports from - is trustworthy.
[Abu 'Eisa said:] The meaning of this saying: "And beware of gathering of the rich" is similar to what was related from Abu Hurairah from the Prophet (saws), that he said: "Whoever sees one that has been more favored than him in appearance and provision, then let him look at the one who is less than him, rather than one who is favored more than him. For indeed it is more appropriate so that he not scorn Allah's favors [upon him]."
And it has been related from 'Awn bin 'Abdullah who said: "I accompanied the rich, and did not see anyone with more troubles than me. I saw a beast that was better than my beast, and a garment that was better than my garment. And I accompanied the poor, and felt at ease."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1780 |
In-book reference | : Book 24, Hadith 68 |
English translation | : Vol. 3, Book 22, Hadith 1780 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. We do not know of it as a Hadith of 'Umar, except through the narration of 'Ikrimah bin 'Ammar, from Abu Zumail, and Abu Zumail's name is Simãk Al-Hanafi. And this was on the Day of Badr.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3081 |
In-book reference | : Book 47, Hadith 133 |
English translation | : Vol. 5, Book 44, Hadith 3081 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3215 |
In-book reference | : Book 47, Hadith 267 |
English translation | : Vol. 5, Book 44, Hadith 3215 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 531 |
In-book reference | : Book 6, Hadith 38 |
English translation | : Vol. 1, Book 6, Hadith 532 |
A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1211t |
In-book reference | : Book 15, Hadith 138 |
USC-MSA web (English) reference | : Book 7, Hadith 2783 |
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Abu Musa (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1221c |
In-book reference | : Book 15, Hadith 168 |
USC-MSA web (English) reference | : Book 7, Hadith 2812 |
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Amir b. Sa'd reported on the authority of his father (Sa'd b. Abi Waqqas):
Reference | : Sahih Muslim 1628a |
In-book reference | : Book 25, Hadith 6 |
USC-MSA web (English) reference | : Book 13, Hadith 3991 |
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Abu Sa'id reported that a person belonging to the clan of Aslam, who was called Ma, iz b. Malik, came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 1694a |
In-book reference | : Book 29, Hadith 31 |
USC-MSA web (English) reference | : Book 17, Hadith 4202 |
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Salama b. Kuhail reported:
Reference | : Sahih Muslim 1723a |
In-book reference | : Book 31, Hadith 8 |
USC-MSA web (English) reference | : Book 18, Hadith 4279 |
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It has been narrated on the authority of Anas b. Malik who said:
Reference | : Sahih Muslim 1811 |
In-book reference | : Book 32, Hadith 165 |
USC-MSA web (English) reference | : Book 19, Hadith 4455 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 457 |
In-book reference | : Book 3, Hadith 4 |
English translation | : Vol. 1, Book 3, Hadith 455 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 470 |
In-book reference | : Book 3, Hadith 18 |
English translation | : Vol. 1, Book 3, Hadith 470 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 501 |
In-book reference | : Book 4, Hadith 14 |
English translation | : Vol. 1, Book 4, Hadith 501 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 815 |
In-book reference | : Book 9, Hadith 7 |
English translation | : Vol. 2, Book 4, Hadith 815 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 862 |
In-book reference | : Book 9, Hadith 55 |
English translation | : Vol. 2, Book 4, Hadith 862 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 868 |
In-book reference | : Book 9, Hadith 61 |
English translation | : Vol. 2, Book 4, Hadith 868 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1127 |
In-book reference | : Book 11, Hadith 49 |
English translation | : Vol. 2, Book 6, Hadith 1127 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2053 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Vol. 4, Book 2, Hadith 2053 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2063 |
In-book reference | : Book 28, Hadith 28 |
English translation | : Vol. 4, Book 2, Hadith 2063 |
"'Ali delivered a Khutbah for us in which he said: 'Whoever claims that we have some book to read other than Allah's Book and this paper, which include camel's ages and things related to (relatiation for) wounds, then he has lied." And he said in it: "Al-Madinah is sacred, what is between 'Air to Thawr, so whoever introduces in it any innovation or shelters an innovator then upon him is the curse of Allah, the angels, and all people. On the Day of Judgment, Allah will not accept his compulsory nor optional good deeds. And whoever claims someone else to be his father, or claims Wala' for someone other than his Mawali, then upon him is the curse of Allah, the angels, and the people; his compulsory and optional good deeds shall not be accepted. The covenants of the Muslims are one, it covers the rest of them.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Some of them reported it similarly from Al-A'mash, from Ibrahim At-Taimi, from Al-Harith bin Suwaid from 'Ali.
[Abu 'Eisa said:] It has been reported through more than one route from 'Ali [from the Prophet (saws)].
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2127 |
In-book reference | : Book 31, Hadith 3 |
English translation | : Vol. 4, Book 5, Hadith 2127 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2347 |
In-book reference | : Book 36, Hadith 44 |
English translation | : Vol. 4, Book 10, Hadith 2347 |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2554 |
In-book reference | : Book 38, Hadith 32 |
English translation | : Vol. 4, Book 12, Hadith 2554 |
"I entered upon 'Umar bin Al-Khattab. (Then) Uthman bin 'Affan, Az-Zubair, 'Abdur-Rahman bin Awf, and Sa'd bin Abi Waqqas entered. Then 'Ali and Al-'Abbas came disputing. 'Umar said to them: ' I ask you, by Allah the One by Whose Will the heavens and the earth are maintained, do you know that the Messenger of Allah (saws) said: "We are not inherited from, what we leave is charity?" They said: 'Yes.' 'Umar said: 'When the Messenger of Allah (saws) died, Abu Bakr said: "I am the caretaker of the Messenger of Allah (saws)" So you and he went to Abu Bakr and you sought your inheritance from the son of your brother, and he sought the inheritance of his wife from her father. So Abu Bakr said that the Messenger of Allah (saws) said: "We are not inherited from, what we leave is charity." And Allah knows that he is truthful, innocent, instructing and following the truth.'"
[Abu 'Eisa said:] There is a lengthy story along with the Hadith. And this Hadith is Hasan Sahih Gharib as a narration of Malik bin Anas.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1610 |
In-book reference | : Book 21, Hadith 73 |
English translation | : Vol. 3, Book 19, Hadith 1610 |
This hadith has been narrated through other chains of transmitters on the authority of Ibn Abbas, (and) the words are:
Reference | : Sahih Muslim 2860b |
In-book reference | : Book 53, Hadith 70 |
USC-MSA web (English) reference | : Book 40, Hadith 6847 |
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Hudhaifa reported:
Reference | : Sahih Muslim 144d |
In-book reference | : Book 54, Hadith 34 |
USC-MSA web (English) reference | : Book 41, Hadith 6914 |
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Narrated `Abdur-Rahman bin `Auf:
I got an agreement written between me and Umaiya bin Khalaf that Umaiya would look after my property (or family) in Mecca and I would look after his in Medina. When I mentioned the word 'Ar64 Rahman' in the documents, Umaiya said, "I do not know 'Ar-Rahman.' Write down to me your name, (with which you called yourself) in the Pre-Islamic Period of Ignorance." So, I wrote my name ' `Abdu `Amr'. On the day (of the battle) of Badr, when all the people went to sleep, I went up the hill to protect him. Bilal(1) saw him (i.e. Umaiya) and went to a gathering of Ansar and said, "(Here is) Umaiya bin Khalaf! Woe to me if he escapes!" So, a group of Ansar went out with Bilal to follow us (`Abdur-Rahman and Umaiya). Being afraid that they would catch us, I left Umaiya's son for them to keep them busy but the Ansar killed the son and insisted on following us. Umaiya was a fat man, and when they approached us, I told him to kneel down, and he knelt, and I laid myself on him to protect him, but the Ansar killed him by passing their swords underneath me, and one of them injured my foot with his sword. (The sub narrator said, " `Abdur-Rahman used to show us the trace of the wound on the back of his foot.")
قَالَ أَبُو عَبْد اللَّهِ سَمِعَ يُوسُفُ صَالِحًا وَإِبْرَاهِيمُ أَبَاهُ
Reference | : Sahih al-Bukhari 2301 |
In-book reference | : Book 40, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 498 |
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