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Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1630
It was narrated from 'Amr bin Aws that he heard Abdullah bin Amr bin Al-'As say:
"The Messenger of Allah (SAW) said: 'The most beloved of fasting to Allah is the fasting of Dawud, peace be upon him. He used to fast one day and not the next. And the most beloved of prayer to Allah (SWT) is the prayer of Dawud. He used to sleep half the night, spend one-third of the night in prayer and sleep for one-sixth of it.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَمْرِو بْنِ أَوْسٍ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَحَبُّ الصِّيَامِ إِلَى اللَّهِ عَزَّ وَجَلَّ صِيَامُ دَاوُدَ عَلَيْهِ السَّلاَمُ كَانَ يَصُومُ يَوْمًا وَيُفْطِرُ يَوْمًا وَأَحَبُّ الصَّلاَةِ إِلَى اللَّهِ صَلاَةُ دَاوُدَ كَانَ يَنَامُ نِصْفَ اللَّيْلِ وَيَقُومُ ثُلُثَهُ وَيَنَامُ سُدُسَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1630 |
| In-book reference | : Book 20, Hadith 33 |
| English translation | : Vol. 2, Book 20, Hadith 1631 |
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the imam says, 'Allah hears whoever praises Him,' say 'O Allah! Our Lord, praise be toYou, 'for the previous wrong actions done by the one whose utterance coincides with that of the angels are forgiven."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا قَالَ الإِمَامُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلاَئِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ " .
| Sunnah.com reference | : Book 3, Hadith 50 |
| USC-MSA web (English) reference | : Book 3, Hadith 50 |
| Arabic reference | : Book 3, Hadith 197 |
Yahya related to me from Malik from Zayd ibn Aslam from Abd ar- Rahman ibn Abi Said al-Khudri from his father that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not let anyone pass in front of you when you are praying. Repel him as much as you can, and, if he refuses, fight him, for he is only a shaytan."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا كَانَ أَحَدُكُمْ يُصَلِّي فَلاَ يَدَعْ أَحَدًا يَمُرُّ بَيْنَ يَدَيْهِ وَلْيَدْرَأْهُ مَا اسْتَطَاعَ فَإِنْ أَبَى فَلْيُقَاتِلْهُ فَإِنَّمَا هُوَ شَيْطَانٌ " .
| USC-MSA web (English) reference | : Book 9, Hadith 36 |
| Arabic reference | : Book 9, Hadith 365 |
Yahya related to me from Malik that Abd al-Karim ibn Abi'l-Mukhariq al-Basri said, "Among things the Prophet, may Allah bless him and grant him peace, said and did are:
'As long as you do
not feel ashamed, do whatever you wish', the placing of one hand on
the other in prayer (one places the right hand on the left), being
quick to break the fast, and delaying the meal before dawn."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ الْبَصْرِيِّ، أَنَّهُ قَالَ مِنْ كَلاَمِ النُّبُوَّةِ إِذَا لَمْ تَسْتَحِي فَافْعَلْ مَا شِئْتَ وَوَضْعُ الْيَدَيْنِ إِحْدَاهُمَا عَلَى الأُخْرَى فِي الصَّلاَةِ يَضَعُ الْيُمْنَى عَلَى الْيُسْرَى وَتَعْجِيلُ الْفِطْرِ وَالاِسْتِينَاءُ بِالسَّحُورِ .
| USC-MSA web (English) reference | : Book 9, Hadith 49 |
| Arabic reference | : Book 9, Hadith 380 |
Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr, from Abu Salih as-Samman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever says, 'Glory be to Allah and with His praise' (Subhana'llah wa bi-hamdihi) one hundred times in a day will have his wrong actions taken away from him, even if they are as abundant as the foam on the sea."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ فِي يَوْمٍ مِائَةَ مَرَّةٍ حُطَّتْ عَنْهُ خَطَايَاهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ " .
| Sunnah.com reference | : Book 15, Hadith 23 |
| USC-MSA web (English) reference | : Book 15, Hadith 21 |
| Arabic reference | : Book 15, Hadith 493 |
Yahya related to me from Malik from Ziyad ibn Abi Ziyad from Talha ibn Ubaydullah ibn Kariz that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best dua is dua on the day of Arafa, and the best thing that I or the Prophets before me have said is 'There is no god but Allah, alone, without any partner' (La ilaha illa'llah, wahdahu la sharika lah.)"
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَفْضَلُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ وَأَفْضَلُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ " .
| Sunnah.com reference | : Book 15, Hadith 34 |
| USC-MSA web (English) reference | : Book 15, Hadith 32 |
| Arabic reference | : Book 15, Hadith 504 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "There were two men in Madina, one of whom dug graves with a niche in the side wall for the body, and the other who did not, and they said, 'Whichever one comes first can do the job,' and the one who dug graves with a niche came first and dug the Messenger of Allah's grave, may Allah bless him and grant him peace."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ كَانَ بِالْمَدِينَةِ رَجُلاَنِ أَحَدُهُمَا يَلْحَدُ وَالآخَرُ لاَ يَلْحَدُ فَقَالُوا أَيُّهُمَا جَاءَ أَوَّلُ عَمِلَ عَمَلَهُ . فَجَاءَ الَّذِي يَلْحَدُ فَلَحَدَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| USC-MSA web (English) reference | : Book 16, Hadith 28 |
| Arabic reference | : Book 16, Hadith 550 |
Yahya related to me from Malik from Yahya ibn Said from Wafid ibn Amr ibn Said ibn Muadh from Nafi ibn Jubayr ibn Mutim from Masud ibn al-Hakam from AIi ibn Abi Talib that the Messenger of Allah, may Allah bless him and grant him peace, used to stand up when a funeral procession passed by, and then sit down again afterwards.
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ وَاقِدِ بْنِ عَمْرِو بْنِ سَعْدِ بْنِ مُعَاذٍ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ مَسْعُودِ بْنِ الْحَكَمِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُومُ فِي الْجَنَائِزِ ثُمَّ جَلَسَ بَعْدُ .
| USC-MSA web (English) reference | : Book 16, Hadith 33 |
| Arabic reference | : Book 16, Hadith 555 |
Yahya related to me from Malik from Zihad ibn Abi Ziyad the mawla of Abdullah ibn Ayyash ibn Abi Rabia from Talha ibn Ubaydullah ibn Kariyz that the Messenger of Allah, may Allah bless him and grant him peace, said, "The most excellent dua is the dua on the Day of Arafa, and the best of what I and the prophets before me have said, is 'There is no god but Allah, alone, without partner.'"
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ زِيَادِ بْنِ أَبِي زِيَادٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَفْضَلُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ وَأَفْضَلُ مَا قُلْتُ أَنَا وَالنَّبِيُّونَ مِنْ قَبْلِي لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ " .
| USC-MSA web (English) reference | : Book 20, Hadith 255 |
| Arabic reference | : Book 20, Hadith 951 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah laughs at two men. One of them kills the other, but each of them will enter the Garden:
one fights in the way
of Allah and is killed, then Allah turns to the killer, so he fights
(in the way of Allah) and also becomes a martyr."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يَضْحَكُ اللَّهُ إِلَى رَجُلَيْنِ يَقْتُلُ أَحَدُهُمَا الآخَرَ كِلاَهُمَا يَدْخُلُ الْجَنَّةَ يُقَاتِلُ هَذَا فِي سَبِيلِ اللَّهِ فَيُقْتَلُ ثُمَّ يَتُوبُ اللَّهُ عَلَى الْقَاتِلِ فَيُقَاتِلُ فَيُسْتَشْهَدُ " .
| USC-MSA web (English) reference | : Book 21, Hadith 28 |
| Arabic reference | : Book 21, Hadith 989 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that one time the Messenger of Allah, may Allah bless him and grant him peace, was speaking to Umar ibn al-Khattab while he was travelling with a troop and Umar swore by his father and he (the Messenger) said, "Allah forbids you to swear by your fathers. If anyone swears, let him swear by Allah or keep silent."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَدْرَكَ عُمَرَ بْنَ الْخَطَّابِ - رضى الله عنه - وَهُوَ يَسِيرُ فِي رَكْبٍ وَهُوَ يَحْلِفُ بِأَبِيهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ فَمَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللَّهِ أَوْ لِيَصْمُتْ " .
| USC-MSA web (English) reference | : Book 22, Hadith 14 |
| Arabic reference | : Book 22, Hadith 1027 |
Yahya related to me from Malik from Abdu Rabbih ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi that Nufay, a mukatab of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, asked Zayd ibn Thabit for an opinion. He said, "I have divorced my free wife twice." Zayd ibn Thabit said, "She is haram for you."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، أَنَّ نُفَيْعًا، مُكَاتَبًا كَانَ لأُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم اسْتَفْتَى زَيْدَ بْنَ ثَابِتٍ فَقَالَ إِنِّي طَلَّقْتُ امْرَأَةً حُرَّةً تَطْلِيقَتَيْنِ . فَقَالَ زَيْدُ بْنُ ثَابِتٍ حَرُمَتْ عَلَيْكَ .
| USC-MSA web (English) reference | : Book 29, Hadith 49 |
| Arabic reference | : Book 29, Hadith 1209 |
Sahih Muslim 1547 h
Nafi, reported that Ibn Umar (Allah be pleased with them) used to rent the land, and that he was conveyed the hadith transmitted on the authority of Rafi b. Khadij. He (the narrator) said:
He then went to him along with me. He (Rafi) narrated from some of his uncles in which it was mentioned that Allah's Apostle (may peace be upon him) forbade the renting of land. Ibn 'Umar (Allah be pleased with them) then abandoned this practice of renting.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا حُسَيْنٌ، - يَعْنِي ابْنَ حَسَنِ بْنِ يَسَارٍ - حَدَّثَنَا ابْنُ، عَوْنٍ عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يَأْجُرُ الأَرْضَ - قَالَ - فَنُبِّئَ حَدِيثًا عَنْ رَافِعِ بْنِ خَدِيجٍ - قَالَ - فَانْطَلَقَ بِي مَعَهُ إِلَيْهِ - قَالَ - فَذَكَرَ عَنْ بَعْضِ عُمُومَتِهِ ذَكَرَ فِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ نَهَى عَنْ كِرَاءِ الأَرْضِ . قَالَ فَتَرَكَهُ ابْنُ عُمَرَ فَلَمْ يَأْجُرْهُ .
| Reference | : Sahih Muslim 1547h |
| In-book reference | : Book 21, Hadith 141 |
| USC-MSA web (English) reference | : Book 10, Hadith 3740 |
| (deprecated numbering scheme) |
Sahih Muslim 2
Zuhayr bin Harb narrated to me, Ismā’īl, rather, Ibn Ulayyah narrated to us, on authority of Abd il-Azīz ibn Suhayb, on authority of Anas bin Mālik, that he said:
‘Indeed what prevents me from relating to you a great number of Ḥadīth is that the Messenger of Allah, peace and blessings of Allah upon him, said: ‘Whoever intends to lie upon me, then let him take his seat in the Fire.’
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ إِنَّهُ لَيَمْنَعُنِي أَنْ أُحَدِّثَكُمْ حَدِيثًا كَثِيرًا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ تَعَمَّدَ عَلَىَّ كَذِبًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " .
| Reference | : Sahih Muslim 2 |
| In-book reference | : Introduction, Narration 2 |
Sahih Muslim 4 b
’ Alī bin Hujr as-Sa’dī narrated to us, Alī bin Mushir narrated to us, Muhammad bin Qays il-Asadī informed us, on authority of Alī ibn Rabī’at al-Asadī, on authority of al-Mughīrat ibn Shu’bah, on authority of the Prophet, peace and blessings of Allah upon him a similar narration, however he did not mention the words ‘Indeed a lie upon me is not like a lie upon anyone else’.
وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ قَيْسٍ الأَسَدِيُّ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ الأَسَدِيِّ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ وَلَمْ يَذْكُرْ
" إِنَّ كَذِبًا عَلَىَّ لَيْسَ كَكَذِبٍ عَلَى أَحَدٍ " .
| Reference | : Sahih Muslim 4 b |
| In-book reference | : Introduction, Narration 5 |
Sahih Muslim Introduction 31
Muhammad bin Abī Umar al-Makkī narrated to us, Sufyān narrated to us; and Abū Bakr bin Khallād al-Bāhilī narrated to us – and the wording is his, he said, I heard Sufyān bin Uyaynah, on authority of Mis’ar, he said, I heard Sa’d bin Ibrāhīm saying:
‘There is to be no narrating on authority of the Messenger of Allah, may Allah send blessings and peace upon him, except by trustworthy narrators (Thiqāt)’.
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنِي أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، - وَاللَّفْظُ لَهُ - قَالَ سَمِعْتُ سُفْيَانَ بْنَ عُيَيْنَةَ، عَنْ مِسْعَرٍ، قَالَ سَمِعْتُ سَعْدَ بْنَ إِبْرَاهِيمَ، يَقُولُ لاَ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلاَّ الثِّقَاتُ .
| Reference | : Sahih Muslim Introduction 31 |
| In-book reference | : Introduction, Narration 30 |
Jami` at-Tirmidhi 3345
Jundab Al-Bajali said:
“I was with the Prophet in a battle when of his finger bled, so the Prophet said: ‘Are you but a finger that bleeds – In the cause of Allah is what you have met.’” He said: “Jibril [peace be upon him] was delayed, so the idolaters said: ‘Muhammad has been forsaken.’ So Allah, Blessed is He and Most High revealed: Your Lord has neither forsaken you, nor hate you.”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، عَنْ جُنْدَبٍ الْبَجَلِيِّ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَارٍ فَدَمِيَتْ أُصْبُعُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " هَلْ أَنْتِ إِلاَّ إِصْبَعٌ دَمِيتِ وَفِي سَبِيلِ اللَّهِ مَا لَقِيتِ " . قَالَ وَأَبْطَأَ عَلَيْهِ جِبْرِيلُ عَلَيْهِ السَّلاَمُ فَقَالَ الْمُشْرِكُونَ قَدْ وُدِّعَ مُحَمَّدٌ فَأَنْزَلَ اللَّهُ تَعَالَى : ( ما وَدَّعَكَ رَبُّكَ وَمَا قَلَى ) . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ شُعْبَةُ وَالثَّوْرِيُّ عَنِ الأَسْوَدِ بْنِ قَيْسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3345 |
| In-book reference | : Book 47, Hadith 397 |
| English translation | : Vol. 5, Book 44, Hadith 3345 |
Jami` at-Tirmidhi 3365
Abu Al-Aliyah narrated:
“The Prophet mentioned their (the idolater’s) gods, so they said: ‘Then name your Lord’s lineage for us.’” He said: “So Jibril, peace be upon him, came to him with this Surat: Say: “He is Allah, the One.” So he mentioned similarly, but he did not say in it: “From Ubayy bin Ka’b.” And this is more correct than the narration of Abu Sa’eed (no. 3364). Abu Sa’eed’s name is Muhammad bin Muyassar.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ أَبِي جَعْفَرٍ الرَّازِيِّ، عَنِ الرَّبِيعِ، عَنْ أَبِي الْعَالِيَةِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم ذَكَرَ آلِهَتَهُمْ فَقَالُوا انْسُبْ لَنَا رَبَّكَ . قَالَ فَأَتَاهُ جِبْرِيلُ بِهَذِهِ السُّورَةِ : ( قلْ هُوَ اللَّهُ أَحَدٌ ) . فَذَكَرَ نَحْوَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ أُبَىِّ بْنِ كَعْبٍ وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي سَعْدٍ وَأَبُو سَعْدٍ اسْمُهُ مُحَمَّدُ بْنُ مُيَسَّرٍ وَأَبُو جَعْفَرٍ الرَّازِيُّ اسْمُهُ عِيسَى وَأَبُو الْعَالِيَةِ اسْمُهُ رُفَيْعٌ وَكَانَ عَبْدًا أَعْتَقَتْهُ امْرَأَةٌ صَابِئَةٌ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3365 |
| In-book reference | : Book 47, Hadith 417 |
| English translation | : Vol. 5, Book 44, Hadith 3365 |
Ash-Shama'il Al-Muhammadiyah » Stating That Rasoolullah Wore The Ring On His Right Hand - باب ماجاء في تختم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 96
Hammad ibn Salama said:
"I saw Ibn Abi Rafi' wearing a signet ring on his right hand, so I asked him about that and he said: 'I saw 'Abdu llah ibn Ja'far wearing a signet ring on his right hand', and 'Abdullah ibn Ja'far said:
'Allah’s Messenger (Allah bless him and give him peace) used to wear a signet ring on his right hand'.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ ، قَالَ : حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، قَالَ : رَأَيْتُ ابْنَ أَبِي رَافِعٍ يَتَخَتَّمُ فِي يَمِينِهِ فَسَأَلْتُهُ عَنْ ذَلِكَ , فَقَالَ : رَأَيْتُ عَبْدَ اللَّهِ بْنَ جَعْفَرٍ يَتَخَتَّمُ فِي يَمِينِهِ وَقَالَ عَبْدُ اللَّهِ بْنُ جَعْفَرٍ :
" كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَخَتَّمُ فِي يَمِينِهِ " .
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 96 |
| In-book reference | : Book 12, Hadith 2 |
Ash-Shama'il Al-Muhammadiyah » The Fruits Eaten By Rasoolullah - باب ما جاء في صفة فاكهة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 201
Ar-Rubai bint Mu'awwidh ibn 'Afra’ said:
"Mu'adh ibn 'Afra sent me with a tray of ripe dates, and on it there were pieces of fluffy cucumber. He [the Prophet] (Allah bless him and give him peace) used to love cucumbers, so I brought them to him. He had with him some ornaments that had come to him from Bahrain, so he took a handful of them and gave it to me."
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُخْتَارِ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ، قَالَتْ: بَعَثَنِي مُعَاذُ بْنُ عَفْرَاءَ بِقِنَاعٍ مِنْ رُطَبٍ وَعَلَيْهِ أَجْرٌ مِنْ قِثَّاءِ زُغْبٍ وَكَانَ النَّبِيُّ صلى الله عليه وسلم يُحِبُّ الْقِثَّاءَ، فَأَتَيْتُهُ بِهِ وَعِنْدَهُ حِلْيَةٌ قَدْ قَدِمَتْ عَلَيْهِ مِنَ الْبَحْرَيْنِ، فَمَلأَ يَدَهُ مِنْهَا فَأَعْطَانِيهِ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 201 |
| In-book reference | : Book 29, Hadith 6 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 261
Abu Huraira said (may Allah be well pleased with him):
"Allah’s Messenger (Allah bless him and give him peace) used to perform the ritual prayer until his feet had begun to swell, so he was asked: 'Must you do this, when it has come to you that Allah has already forgiven you your former and your latter sins?’ He replied: 'Shall I not be a thankful servant?'”
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ: حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم، يُصَلِّي حَتَّى تَرِمَ قَدَمَاهُ، قَالَ: فَقِيلَ لَهُ: أَتَفْعَلُ هَذَا وَقَدْ جَاءَكَ أَنَّ اللَّهَ تَعَالَى قَدْ غَفَرَ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ؟ قَالَ: أَفَلا أَكُونُ عَبْدًا شَكُورًا.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 261 |
| In-book reference | : Book 40, Hadith 2 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 278
'A’isha said (may Allah be well pleased with her):
“The Prophet (Allah bless him and give him peace) used to perform the ritual prayer sitting down, so he would also recite the Qur’an while he was seated. If the amount of his recitation remaining was thirty or forty verses, he would rise and recite standing up, and then he would bow and prostrate. Then he would do likewise in the second cycle.”
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، قَالَ: حَدَّثَنَا مَعْنٌ، قَالَ: حَدَّثَنَا مَالِكٌ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ: أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يُصَلِّي جَالِسًا، فَيَقْرَأُ وَهُوَ جَالِسٌ، فَإِذَا بَقِيَ مِنْ قِرَاءَتِهِ قَدْرُ مَا يَكُونُ ثَلاثِينَ أَوْ أَرْبَعِينَ آيَةً، قَامَ فَقَرَأَ وَهُوَ قَائِمٌ، ثُمَّ رَكَعَ وَسَجَدَ، ثُمَّ صَنَعَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ ذَلِكَ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 278 |
| In-book reference | : Book 40, Hadith 17 |
Ash-Shama'il Al-Muhammadiyah » Worship And Devotion Of Rasoolullah - باب ما جاء في عبادة النبي صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 285
Abdullah ibn Shaqiq said:
"I asked 'A’isha (may Allah be well pleased with her) about the ritual prayer of Allah’s Messenger (Allah bless him and give him peace), and she said: 'He used to perform two cycles of ritual prayer before the noon prayer and two cycles after it, two cycles after the
sunset prayer, two cycles after the evening prayer, and two before the dawn prayer.’”
حَدَّثَنَا أَبُو سَلَمَةَ يَحْيَى بْنُ خَلَفٍ، قَالَ: حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ، قَالَ: سَأَلتُ عَائِشَةَ، عَنْ صَلاةِ النَّبِيِّ صلى الله عليه وسلم، قَالَتْ: كَانَ يُصَلِّي قَبْلَ الظُّهْرِ رَكْعَتَيْنِ وَبَعْدَهَا رَكْعَتَيْنِ، وَبَعْدَ الْمَغْرِبِ رَكْعَتَيْنِ، وَبَعْدَ الْعِشَاءِ رَكْعَتَيْنِ، وَقَبْلَ الْفَجْرِ ثِنْتَيْنِ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 285 |
| In-book reference | : Book 40, Hadith 24 |
Ash-Shama'il Al-Muhammadiyah » The Fasting Of Sayyidina Rasoolullah - باب ماجاء في صوم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 308
A’isha said:
"‘Ashura' was a day on which Quraish used to fast in the pagan era [al-jahiliyya], and Allah’s Messenger (Allah bless him and give him peace) used to keep it as well. Hence, when he arrived in Medina, he kept its fast and commanded its observance. Then, when Ramadan was decreed, [the fast of] Ramadan became the obligatory religious duty, and 'Ashura' was omitted, so one is free to fast this day or not to fast it.”
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ الْهَمْدَانِيُّ، قَالَ: حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ عَاشُورَاءُ يَوْمًا تَصُومُهُ قُرَيْشٌ فِي الْجَاهِلِيَّةِ، وَكَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَصُومُهُ، فَلَمَّا قَدِمَ الْمَدِينَةَ صَامَهُ وَأَمَرَ بِصِيَامِهِ، فَلَمَّا افْتُرِضَ رَمَضَانُ كَانَ رَمَضَانُ هُوَ الْفَرِيضَةُ وَتُرِكَ عَاشُورَاءُ، فَمَنْ شَاءَ صَامَهُ وَمَنْ شَاءَ تَرَكَهُ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 308 |
| In-book reference | : Book 43, Hadith 12 |
Ash-Shama'il Al-Muhammadiyah » The Recital Of Sayyidina Rasoolullah - باب ماجاء في قراءة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 316
'Abdu’llah ibn Abi Qais said:
"I asked "A'isha (may Allah be well pleased with her) about the Qur’anic recitation of the Prophet (Allah bless him and give him peace): “Was he used to whispering the recitation, or pronouncing it audibly?” She said: “He used
to do both. He would sometimes whisper and sometimes speak audibly.” I therefore said: “Praise be to Allah, who has granted us flexibility in the matter!”
حَدَّثَنَا قُتَيْبَةُ، قَالَ: حَدَّثَنَا اللَّيْثُ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَبْدِ اللهِ بْنِ أَبِي قَيْسٍ، قَالَ: سَأَلْتُ عَائِشَةَ، عَنْ قِرَاءَةِ النَّبِيِّ صلى الله عليه وسلم أَكَانَ يُسِرُّ بِالْقِرَاءَةِ أَمْ يَجْهَرُ؟ قَالَتْ: كُلُّ ذَلِكَ قَدْ كَانَ يَفْعَلُ قَدْ كَانَ رُبَّمَا أَسَرَّ وَرُبَّمَا جَهَرَ فَقُلْتُ: الْحَمْدُ لِلَّهِ، الَّذِي جَعَلَ فِي الأَمْرِ سَعَةً.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 316 |
| In-book reference | : Book 44, Hadith 4 |
Ash-Shama'il Al-Muhammadiyah » The Weeping Of Sayyidina Rasoolullah - باب ماجاء في بكاء رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 326
Anas ibn Malik said:
“We saw Allah’s Messenger (Allah bless him and give him peace), sitting on the tomb of a daughter of his, and I saw his eyes shedding tears. Then he said: 'Is there any man among you who has not had intercourse with his wife tonight?’ Abu Talha said: ‘I haven't!’ He told him: ‘Come down,’ so he came down into her tomb.”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ: أَخْبَرَنَا أَبُو عَامِرٍ، قَالَ: حَدَّثَنَا فُلَيْحٌ وَهُوَ ابْنُ سُلَيْمَانَ، عَنْ هِلالِ بْنِ عَلِيٍّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: شَهِدْنَا ابْنَةً لِرَسُولِ اللهِ صلى الله عليه وسلم، وَرَسُولُ اللهِ جَالِسٌ عَلَى الْقَبْرِ، فَرَأَيْتُ عَيْيَنْهِ تَدمَعَانِ، فَقَالَ: أَفِيكُمْ رَجُلٌ لَمْ يُقَارِفِ اللَّيْلَةَ؟، قَالَ أَبُو طَلْحَةَ: أَنَا، قَالَ: انْزِلْ فَنَزَلَ فِي قَبْرِهَا.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 326 |
| In-book reference | : Book 45, Hadith 6 |
Sahih Muslim 1197
`Abd al-Rahman b. `Uthman Taimi reported on the authority of his father:
While we were with Talha b. Ubaidullah and were in the state of Ihram we were presented a (cooked) bird. Talha was sleeping. Some of us ate it and some of us refrained from (eating) it. When Talha awoke he agreed with him who ate it, and said: We ate it along with the Messenger of Allah (may peace be upon him).
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي مُحَمَّدُ، بْنُ الْمُنْكَدِرِ عَنْ مُعَاذِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عُثْمَانَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ وَنَحْنُ حُرُمٌ فَأُهْدِيَ لَهُ طَيْرٌ وَطَلْحَةُ رَاقِدٌ فَمِنَّا مَنْ أَكَلَ وَمِنَّا مَنْ تَوَرَّعَ فَلَمَّا اسْتَيْقَظَ طَلْحَةُ وَفَّقَ مَنْ أَكَلَهُ وَقَالَ أَكَلْنَاهُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1197 |
| In-book reference | : Book 15, Hadith 70 |
| USC-MSA web (English) reference | : Book 7, Hadith 2716 |
| (deprecated numbering scheme) |
Sahih Muslim 1206 a
Ibn Abbas (Allah be pleased with them) reported that a person fell down from his camel (in a state of Ihram) and his neck was broken and he died. Thereupon Allah's Apostle. (may peace be upon him) said:
Bathe him with water mixed with the leaves of the lote tree and shroud him in his two (pieces of) cloth (Ihbram), and do not cover his head for Allah will raise him on the Day of Resurrection Pronouncing Talbiya.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ سَعِيدِ بْنِ، جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - عَنِ النَّبِيِّ صلى الله عليه وسلم خَرَّ رَجُلٌ مِنْ بَعِيرِهِ فَوُقِصَ فَمَاتَ فَقَالَ
" اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلاَ تُخَمِّرُوا رَأْسَهُ فَإِنَّ اللَّهَ يَبْعَثُهُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
| Reference | : Sahih Muslim 1206a |
| In-book reference | : Book 15, Hadith 101 |
| USC-MSA web (English) reference | : Book 7, Hadith 2746 |
| (deprecated numbering scheme) |
Sahih Muslim 1206 f
Ibn Abbas (Allah be pleased with them) reported that there was a person in the state of Ihram whose camel broke his neck and he died. Thereupon the Mes- senger of Allah (may peace be upon him) said:
Bathe him with water mixed (with the leaves of) lote tree and shroud him In his two (pieces of) cloth and cover neither his head nor his face, for he would be raised on the Day of Resurrection pronouncing Talbiya.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ، جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ، - رضى الله عنهما - أَنَّ رَجُلاً، أَوْقَصَتْهُ رَاحِلَتُهُ وَهُوَ مُحْرِمٌ فَمَاتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَكَفِّنُوهُ فِي ثَوْبَيْهِ وَلاَ تُخَمِّرُوا رَأْسَهُ وَلاَ وَجْهَهُ فَإِنَّهُ يُبْعَثُ يَوْمَ الْقِيَامَةِ مُلَبِّيًا " .
| Reference | : Sahih Muslim 1206f |
| In-book reference | : Book 15, Hadith 105 |
| USC-MSA web (English) reference | : Book 7, Hadith 2750 |
| (deprecated numbering scheme) |
Sahih Muslim 1229 a
Hafsa (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), said:
Messenger of Allah. what about people who have put off Ihram whereas you have not put it off after your 'Umra? He said: I have stuck my hair and have driven my sacrificial animal, and would not, therefore, put off Ihram until I have sacrificed the animal.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ حَفْصَةَ، - رضى الله عنهم - زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ يَا رَسُولَ اللَّهِ مَا شَأْنُ النَّاسِ حَلُّوا وَلَمْ تَحْلِلْ أَنْتَ مِنْ عُمْرَتِكَ قَالَ
" إِنِّي لَبَّدْتُ رَأْسِي وَقَلَّدْتُ هَدْيِي فَلاَ أَحِلُّ حَتَّى أَنْحَرَ " .
| Reference | : Sahih Muslim 1229a |
| In-book reference | : Book 15, Hadith 192 |
| USC-MSA web (English) reference | : Book 7, Hadith 2833 |
| (deprecated numbering scheme) |
Sahih Muslim 1280 f
Usama b. Zaid (Allah be pleased with him) reported that when Allah's Messenger (may peace jbe upod him) came to the valley where the rich (people of Mecca) used to get down. he got down. and urinated (and he did not mention about pouring water) ; he then called for water and performed a light ablution. I said:
Messenger of Allah, the prayer I Thereupon he said: Prayer awaits you ahead.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا أَتَى النَّقْبَ الَّذِي يَنْزِلُهُ الأُمَرَاءُ نَزَلَ فَبَالَ - وَلَمْ يَقُلْ أَهْرَاقَ - ثُمَّ دَعَا بِوَضُوءٍ فَتَوَضَّأَ وُضُوءًا خَفِيفًا فَقُلْتُ يَا رَسُولَ اللَّهِ الصَّلاَةَ . فَقَالَ
" الصَّلاَةُ أَمَامَكَ " .
| Reference | : Sahih Muslim 1280f |
| In-book reference | : Book 15, Hadith 308 |
| USC-MSA web (English) reference | : Book 7, Hadith 2945 |
| (deprecated numbering scheme) |
Sahih Muslim 1305 a
Anas b. Malik (Allah be pleased wish him) reported that Allah's Messenger (may peace be upon him) came to Mina; he went to the Jamra and threw pebbles at it, after which he went to his lodging in Mina, and sacrificed the animal. He then called for a barber and, turning his right side to him, let him shave him; after which he tiimed his left side. He then gave (these hair) to the people.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ هِشَامٍ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَى مِنًى فَأَتَى الْجَمْرَةَ فَرَمَاهَا ثُمَّ أَتَى مَنْزِلَهُ بِمِنًى وَنَحَرَ ثُمَّ قَالَ لِلْحَلاَّقِ
" خُذْ " . وَأَشَارَ إِلَى جَانِبِهِ الأَيْمَنِ ثُمَّ الأَيْسَرِ ثُمَّ جَعَلَ يُعْطِيهِ النَّاسَ .
| Reference | : Sahih Muslim 1305a |
| In-book reference | : Book 15, Hadith 356 |
| USC-MSA web (English) reference | : Book 7, Hadith 2991 |
| (deprecated numbering scheme) |
Sahih Muslim 1326
Ibn Abbas (Allah be pleased with them) reported that Dhuwaib, father of Qabisa (Allah be pleased with him) narrated to him that Allah's Messenger (may peace be upon him) sent under his charge the sacrificial camels, and said:
If any of these is completely exhausted and you apprehend its death, then slaughter it, then dip its hoofs in its blood and imprint it on its hump; but neither you nor any one of your comrades should eat it.
حَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ سِنَانِ بْنِ سَلَمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ ذُؤَيْبًا أَبَا قَبِيصَةَ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَبْعَثُ مَعَهُ بِالْبُدْنِ ثُمَّ يَقُولُ
" إِنْ عَطِبَ مِنْهَا شَىْءٌ فَخَشِيتَ عَلَيْهِ مَوْتًا فَانْحَرْهَا ثُمَّ اغْمِسْ نَعْلَهَا فِي دَمِهَا ثُمَّ اضْرِبْ بِهِ صَفْحَتَهَا وَلاَ تَطْعَمْهَا أَنْتَ وَلاَ أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ " .
| Reference | : Sahih Muslim 1326 |
| In-book reference | : Book 15, Hadith 422 |
| USC-MSA web (English) reference | : Book 7, Hadith 3056 |
| (deprecated numbering scheme) |
Sahih Muslim 1433 f
'A'Asha (Allah be pleased with her) reported:
A person divorced his wife by three pronouncements; then another person married her and he also divorced her without having sexual intercourse with her. Then the first husband of her intended to remarry her. It was about such a case that Allah's Messenger (may peace be upon him) was asked, whereupon he said: No, until the second one has tasted her sweetness as the first one had tasted.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ طَلَّقَ رَجُلٌ امْرَأَتَهُ ثَلاَثًا فَتَزَوَّجَهَا رَجُلٌ ثُمَّ طَلَّقَهَا قَبْلَ أَنْ يَدْخُلَ بِهَا فَأَرَادَ زَوْجُهَا الأَوَّلُ أَنْ يَتَزَوَّجَهَا فَسُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ذَلِكَ فَقَالَ
" لاَ حَتَّى يَذُوقَ الآخِرُ مِنْ عُسَيْلَتِهَا مَا ذَاقَ الأَوَّلُ " .
| Reference | : Sahih Muslim 1433f |
| In-book reference | : Book 16, Hadith 133 |
| USC-MSA web (English) reference | : Book 8, Hadith 3359 |
| (deprecated numbering scheme) |
Sahih Muslim 1442 a
Judaima daughter of Wahb al-Asadiyya (Allah be pleased with her) reported that she heard Allah's Messenger (may peace be upon him) assaying:
I intended to prohibit cohabitation with a suckling woman until I considered that the Romans and the Persians do it without any injury being caused to their children thereby. (Imam Muslim said: Khalaf reported it from Judamat al-'Asadiyya, but the correct wording is what has been stated by Yahya.)
وَحَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ عَنْ عَائِشَةَ عَنْ جُدَامَةَ بِنْتِ وَهْبٍ الأَسَدِيَّةِ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لَقَدْ هَمَمْتُ أَنْ أَنْهَى عَنِ الْغِيلَةِ حَتَّى ذَكَرْتُ أَنَّ الرُّومَ وَفَارِسَ يَصْنَعُونَ ذَلِكَ فَلاَ يَضُرُّ أَوْلاَدَهُمْ " . قَالَ مُسْلِمٌ وَأَمَّا خَلَفٌ فَقَالَ عَنْ جُذَامَةَ الأَسَدِيَّةِ . وَالصَّحِيحُ مَا قَالَهُ يَحْيَى بِالدَّالِ .
| Reference | : Sahih Muslim 1442a |
| In-book reference | : Book 16, Hadith 166 |
| USC-MSA web (English) reference | : Book 8, Hadith 3391 |
| (deprecated numbering scheme) |
Sahih Muslim 1483
Jabir b. 'Abdullah (Allah be pleased with them) reported:
My maternal aunt was divorced, and she intended to pluck her dates. A person scolded her for having come out (during the period of 'Idda). She came to Allah's Prophet (may peace be upon him.) and he said: Certainly you can pluck (dates) from your palm trees, for perhaps you may give charity or do an act of kindness.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ طُلِّقَتْ خَالَتِي فَأَرَادَتْ أَنْ تَجُدَّ نَخْلَهَا فَزَجَرَهَا رَجُلٌ أَنْ تَخْرُجَ فَأَتَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَ
" بَلَى فَجُدِّي نَخْلَكِ فَإِنَّكِ عَسَى أَنْ تَصَدَّقِي أَوْ تَفْعَلِي مَعْرُوفًا " .
| Reference | : Sahih Muslim 1483 |
| In-book reference | : Book 18, Hadith 69 |
| USC-MSA web (English) reference | : Book 9, Hadith 3535 |
| (deprecated numbering scheme) |
Sahih Muslim 1507
Jabir b. Abdullah (Allah be pleased with them) reported that Allah's Apostle (may peace be upon him) made it obligatory for every tribe (the payment) of blood-wit; he then also made it explicit that it is not permissible for a Muslim to make himself the ally (of the slave emancipated by another) Muslim without his permission. He (the narrator further added):
I was informed that he (the Holy Prophet) cursed the one who did that (and it was recorded) in his Sahifa (in a document).
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كَتَبَ النَّبِيُّ صلى الله عليه وسلم عَلَى كُلِّ بَطْنٍ عُقُولَهُ ثُمَّ كَتَبَ
" أَنَّهُ لاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَتَوَالَى مَوْلَى رَجُلٍ مُسْلِمٍ بِغَيْرِ إِذْنِهِ " . ثُمَّ أُخْبِرْتُ أَنَّهُ لَعَنَ فِي صَحِيفَتِهِ مَنْ فَعَلَ ذَلِكَ .
| Reference | : Sahih Muslim 1507 |
| In-book reference | : Book 20, Hadith 21 |
| USC-MSA web (English) reference | : Book 9, Hadith 3598 |
| (deprecated numbering scheme) |
Sahih Muslim 1508 b, 1508 c
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
He who took the freed slave as his ally without the consent of his previous master, there is upon him the curse of Allah and that of His angels and that of the whole mankind, and there will not be accepted from him his obligatory acts or supercrogatory acts on the Day of Resurrection. This hadith is narrated through the same chain of transmitters, but with a slight change of words.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ تَوَلَّى قَوْمًا بِغَيْرِ إِذْنِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ عَدْلٌ وَلاَ صَرْفٌ " .
وَحَدَّثَنِيهِ إِبْرَاهِيمُ بْنُ دِينَارٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ " وَمَنْ وَالَى غَيْرَ مَوَالِيهِ بِغَيْرِ إِذْنِهِمْ " .
| Reference | : Sahih Muslim 1508b, 1508c |
| In-book reference | : Book 20, Hadith 23 |
| USC-MSA web (English) reference | : Book 9, Hadith 3600 |
| (deprecated numbering scheme) |
Sahih Muslim 1555 a
Anas (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) forbade the sale of the fruit of date-palms until it becomes mellow. We (some of the other narrators in the chain of transmitters) said:
What does the word" mellow" mean? He said: (There the fruit) turns red or yellow. Don't you see if Allah had checked (the growth of) fruits; then what for the wealth of your brother would be permissible for you?
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَعَلِيُّ بْنُ حُجْرٍ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ ثَمَرِ النَّخْلِ حَتَّى تَزْهُوَ . فَقُلْنَا لأَنَسٍ مَا زَهْوُهَا قَالَ تَحْمَرُّ وَتَصْفَرُّ . أَرَأَيْتَكَ إِنْ مَنَعَ اللَّهُ الثَّمَرَةَ بِمَ تَسْتَحِلُّ مَالَ أَخِيكَ .
| Reference | : Sahih Muslim 1555a |
| In-book reference | : Book 22, Hadith 16 |
| USC-MSA web (English) reference | : Book 10, Hadith 3773 |
| (deprecated numbering scheme) |
Sahih Muslim 1571
Ibn Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be, upon him) ordered the killing of dogs except the dog tamed for hunting, or watching of the herd of sheep or other domestic animals. It was said to Ibn Umar (Allah be pleased with them) that Abu Huraira (Allah be pleased with him) talks of (exception) about the dog for watching the field, whereupon he said:
Since Abu Huraira (Allah be pleased with him) possessed land.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِ الْكِلاَبِ إِلاَّ كَلْبَ صَيْدٍ أَوْ كَلْبَ غَنَمٍ أَوْ مَاشِيَةٍ . فَقِيلَ لاِبْنِ عُمَرَ إِنَّ أَبَا هُرَيْرَةَ يَقُولُ أَوْ كَلْبَ زَرْعٍ . فَقَالَ ابْنُ عُمَرَ إِنَّ لأَبِي هُرَيْرَةَ زَرْعًا.
| Reference | : Sahih Muslim 1571 |
| In-book reference | : Book 22, Hadith 58 |
| USC-MSA web (English) reference | : Book 10, Hadith 3812 |
| (deprecated numbering scheme) |
Sahih Muslim 1608 c
Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
There is pre-emption in everything which is shared, be it land, or a dwelling or a garden. It is not proper to sell it until he informs his partner; he may go in for that, or he may abandon it; and it he (the partner intending to sell his share) does not do that, then his partner has the greatest right to it until he permits him.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنِ ابْنِ جُرَيْجٍ، أَنَّ أَبَا الزُّبَيْرِ، أَخْبَرَهُ أَنَّهُ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الشُّفْعَةُ فِي كُلِّ شِرْكٍ فِي أَرْضٍ أَوْ رَبْعٍ أَوْ حَائِطٍ لاَ يَصْلُحُ أَنْ يَبِيعَ حَتَّى يَعْرِضَ عَلَى شَرِيكِهِ فَيَأْخُذَ أَوْ يَدَعَ فَإِنْ أَبَى فَشَرِيكُهُ أَحَقُّ بِهِ حَتَّى يُؤْذِنَهُ " .
| Reference | : Sahih Muslim 1608c |
| In-book reference | : Book 22, Hadith 168 |
| USC-MSA web (English) reference | : Book 10, Hadith 3917 |
| (deprecated numbering scheme) |
Sahih Muslim 1503 e
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
He who emancipates his portion in a slave, full emancipation may be secured for him out of his property (if he has money) if he has enough property to meet (the required expenses), but if he has not enough property, the slave should be put to extra labour (in order to earn money for buying his freedom), but he should not be overburdened.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ أَعْتَقَ شَقِيصًا لَهُ فِي عَبْدٍ فَخَلاَصُهُ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ اسْتُسْعِيَ الْعَبْدُ غَيْرَ مَشْقُوقٍ عَلَيْهِ " .
| Reference | : Sahih Muslim 1503e |
| In-book reference | : Book 27, Hadith 80 |
| USC-MSA web (English) reference | : Book 15, Hadith 4110 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1669 g
Bushair b. Yasar al-Ansari reported on the authority of Sahl b. Abu Hathma al-Ansari that some men (of his tribe went to Khaibar, and they were separated from one another, and they found one of them slain. The rest of the hadith is the same. And it was said in this connection:
Allah's Messenger (may peace be him) did not approve of his blood go waste. He paid blood-wit of one hundred camels of Sadaqa.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ، حَدَّثَنَا بُشَيْرُ، بْنُ يَسَارٍ الأَنْصَارِيُّ عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ الأَنْصَارِيِّ، أَنَّهُ أَخْبَرَهُ أَنَّ نَفَرًا مِنْهُمُ انْطَلَقُوا إِلَى خَيْبَرَ فَتَفَرَّقُوا فِيهَا فَوَجَدُوا أَحَدَهُمْ قَتِيلاً . وَسَاقَ الْحَدِيثَ وَقَالَ فِيهِ فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُبْطِلَ دَمَهُ فَوَدَاهُ مِائَةً مِنْ إِبِلِ الصَّدَقَةِ .
| Reference | : Sahih Muslim 1669g |
| In-book reference | : Book 28, Hadith 7 |
| USC-MSA web (English) reference | : Book 16, Hadith 4125 |
| (deprecated numbering scheme) |
Sahih Muslim 1722 f
Zaid b. Khalid al-Juhani reported:
A person asked Allah's Apostle (may peace be upon him) about a lost camel; Rabi'a made this addition: He (the Holy Prophet) was so much annoyed that his cheeks became red." The rest of the hadith is the same. He (the narrator) made this addition:" If its (that of the article) owner comes and he recognises the bag (which contained it) and its number, and the strap. then give that to them, but if not, then it is for you."
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، وَرَبِيعَةُ الرَّأْىِ بْنُ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ، مَوْلَى الْمُنْبَعِثِ عَنْ زَيْدِ بْنِ، خَالِدٍ الْجُهَنِيِّ أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنْ ضَالَّةِ الإِبِلِ . زَادَ رَبِيعَةُ فَغَضِبَ حَتَّى احْمَرَّتْ وَجْنَتَاهُ . وَاقْتَصَّ الْحَدِيثَ بِنَحْوِ حَدِيثِهِمْ وَزَادَ
" فَإِنْ جَاءَ صَاحِبُهَا فَعَرَفَ عِفَاصَهَا وَعَدَدَهَا وَوِكَاءَهَا فَأَعْطِهَا إِيَّاهُ وَإِلاَّ فَهْىَ لَكَ " .
| Reference | : Sahih Muslim 1722f |
| In-book reference | : Book 31, Hadith 6 |
| USC-MSA web (English) reference | : Book 18, Hadith 4277 |
| (deprecated numbering scheme) |
Sahih Muslim 1722 g, h
Zaid b. Khalid al-Juhani reported that Allah's Messenger (may peace be upon him) was asked about picking up of stray things, whereupon he said:
Make announcement of that for one year, but if it is not recognised (by the owner), then recognise its big and strap, then eat it; and if its owner comes, then give that to him. This hadith has been narrated on the authority of Al-Dahhak b. Uthman with the same chain of transmitters but with a slight variation of words.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي الضَّحَّاكُ بْنُ عُثْمَانَ، عَنْ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ اللُّقَطَةِ فَقَالَ " عَرِّفْهَا سَنَةً فَإِنْ لَمْ تُعْتَرَفْ فَاعْرِفْ عِفَاصَهَا وَوِكَاءَهَا ثُمَّ كُلْهَا فَإِنْ جَاءَ صَاحِبُهَا فَأَدِّهَا إِلَيْهِ " .
وَحَدَّثَنِيهِ إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا الضَّحَّاكُ بْنُ عُثْمَانَ، بِهَذَا الإِسْنَادِ وَقَالَ فِي الْحَدِيثِ " فَإِنِ اعْتُرِفَتْ فَأَدِّهَا وَإِلاَّ فَاعْرِفْ عِفَاصَهَا وَوِكَاءَهَا وَعَدَدَهَا " .
| Reference | : Sahih Muslim 1722g, h |
| In-book reference | : Book 31, Hadith 7 |
| USC-MSA web (English) reference | : Book 18, Hadith 4278 |
| (deprecated numbering scheme) |
Sahih Muslim 1805 c
According to still another version of the tradition narrated by the same authority, and handed down through a different chain of transmitters, it has been reported that they (the Companions of the Holy Prophet) were reciting rajaz verses and the Messenger of Allah (may peace be upon him) was (reciting) with them. And they were chanting:
O God, there is no good but the good of the Hereafter.
So help Thou the Ansar and the Muhajirs.
Shaiban substituted" So forgive Thou" for" So help Thou".
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَشَيْبَانُ بْنُ فَرُّوخَ، قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ، شَيْبَانُ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ أَبِي التَّيَّاحِ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ كَانُوا يَرْتَجِزُونَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم مَعَهُمْ وَهُمْ يَقُولُونَ اللَّهُمَّ لاَ خَيْرَ إِلاَّ خَيْرُ الآخِرَهْ فَانْصُرِ الأَنْصَارَ وَالْمُهَاجِرَهْ وَفِي حَدِيثِ شَيْبَانَ بَدَلَ فَانْصُرْ فَاغْفِرْ .
| Reference | : Sahih Muslim 1805c |
| In-book reference | : Book 32, Hadith 157 |
| USC-MSA web (English) reference | : Book 19, Hadith 4447 |
| (deprecated numbering scheme) |
Sahih Muslim 1825
It has been narrated on the authority of Abu Dharr who said:
I said to the Holy Prophet (may peace be upon him): Messenger of Allah, will you not appoint me to a public office? He stroked my shoulder with his hand and said: Abu Dharr, thou art weak and authority is a trust. and on the Day of judgment it is a cause of humiliation and repentance except for one who fulfils its obligations and (properly) discharges the duties attendant thereon.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي أَبِي شُعَيْبُ بْنُ اللَّيْثِ، حَدَّثَنِي اللَّيْثُ، بْنُ سَعْدٍ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ بَكْرِ بْنِ عَمْرٍو، عَنِ الْحَارِثِ بْنِ يَزِيدَ الْحَضْرَمِيِّ، عَنِ ابْنِ حُجَيْرَةَ الأَكْبَرِ، عَنْ أَبِي ذَرٍّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَلاَ تَسْتَعْمِلُنِي قَالَ فَضَرَبَ بِيَدِهِ عَلَى مَنْكِبِي ثُمَّ قَالَ
" يَا أَبَا ذَرٍّ إِنَّكَ ضَعِيفٌ وَإِنَّهَا أَمَانَةٌ وَإِنَّهَا يَوْمَ الْقِيَامَةِ خِزْىٌ وَنَدَامَةٌ إِلاَّ مَنْ أَخَذَهَا بِحَقِّهَا وَأَدَّى الَّذِي عَلَيْهِ فِيهَا " .
| Reference | : Sahih Muslim 1825 |
| In-book reference | : Book 33, Hadith 19 |
| USC-MSA web (English) reference | : Book 20, Hadith 4491 |
| (deprecated numbering scheme) |
Sahih Muslim 1845 a
It has been narrated on the authority of Usaid b. Hudair that a man from the Ansar took the Messenger of Allah (may peace be upon him) aside and said to him:
Will you not appoint me governor as you have appointed so and so? He (the Messenger of Allah) said: You will surely come across preferential treatment after me, so you should be patient until you meet me at the Cistern (Haud-i-Kauthar).
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أُسَيْدِ بْنِ حُضَيْرٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ خَلاَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَلاَ تَسْتَعْمِلُنِي كَمَا اسْتَعْمَلْتَ فُلاَنًا فَقَالَ
" إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي عَلَى الْحَوْضِ " .
| Reference | : Sahih Muslim 1845a |
| In-book reference | : Book 33, Hadith 77 |
| USC-MSA web (English) reference | : Book 20, Hadith 4549 |
| (deprecated numbering scheme) |
Sahih Muslim 1896 d
It has been narrated (through a still different chain of transmitters) on the authority of Abu Sa'id Khudrl that the Messenger of Allah (may peace be upon him) despatched a force to Banu Lihyan. (and said:
) One man from every two should join the force. Then he said to those who stayed behind: Those of you who will look well after the family and wealth of those who are going on the expedition will be getting half the reward of the warriors.
وَحَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ،
عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ يَزِيدَ بْنِ أَبِي سَعِيدٍ، مَوْلَى الْمَهْرِيِّ عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ،
أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ إِلَى بَنِي لَحْيَانَ " لِيَخْرُجْ مِنْ كُلِّ رَجُلَيْنِ رَجُلٌ
" . ثُمَّ قَالَ لِلْقَاعِدِ " أَيُّكُمْ خَلَفَ الْخَارِجَ فِي أَهْلِهِ وَمَالِهِ بِخَيْرٍ كَانَ لَهُ مِثْلُ نِصْفِ أَجْرِ
الْخَارِجِ " .
| Reference | : Sahih Muslim 1896d |
| In-book reference | : Book 33, Hadith 202 |
| USC-MSA web (English) reference | : Book 20, Hadith 4672 |
| (deprecated numbering scheme) |
Sahih Muslim 1909
It has been reported on the authority of Sahl b. Aba Umama b. Sahl b. Hunaif who learned the tradition from his father who (in turn) learned it from his grandfather-that the Messenger of Allah (may peace be upon him) said:
Who sought martyrdom with sincerity will be ranked by Allah among the martyrs even if he died on his bed. In his version of the tradition Abd Tahir did not mention the words:" with sincerity".
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، - وَاللَّفْظُ لِحَرْمَلَةَ - قَالَ أَبُو الطَّاهِرِ أَخْبَرَنَا
وَقَالَ، حَرْمَلَةُ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي أَبُو شُرَيْحٍ، أَنَّ سَهْلَ بْنَ أَبِي أُمَامَةَ بْنِ سَهْلِ،
بْنِ حُنَيْفٍ حَدَّثَهُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " مَنْ سَأَلَ اللَّهَ
الشَّهَادَةَ بِصِدْقٍ بَلَّغَهُ اللَّهُ مَنَازِلَ الشُّهَدَاءِ وَإِنْ مَاتَ عَلَى فِرَاشِهِ " . وَلَمْ يَذْكُرْ أَبُو الطَّاهِرِ
فِي حَدِيثِهِ " بِصِدْقٍ " .
| Reference | : Sahih Muslim 1909 |
| In-book reference | : Book 33, Hadith 225 |
| USC-MSA web (English) reference | : Book 20, Hadith 4695 |
| (deprecated numbering scheme) |
Sahih Muslim 1960 b
Jundab b. Sufyan reported:
I was with Allah's Messenger (may peace be upon him) (on the occasion) of 'Id al-Adha. After he had completed the prayer with people, he found that the goats had been slaughtered, whereupon he said: He who slaughtered sacrificial animal before the prayer should slaughter a goat (again) in its stead and he who has not slaughtered he should slaughter it by reciting the name of Allah.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، سَلاَّمُ بْنُ سُلَيْمٍ عَنِ الأَسْوَدِ،
بْنِ قَيْسٍ عَنْ جُنْدَبِ بْنِ سُفْيَانَ، قَالَ شَهِدْتُ الأَضْحَى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم
فَلَمَّا قَضَى صَلاَتَهُ بِالنَّاسِ نَظَرَ إِلَى غَنَمٍ قَدْ ذُبِحَتْ فَقَالَ
" مَنْ ذَبَحَ قَبْلَ الصَّلاَةِ فَلْيَذْبَحْ
شَاةً مَكَانَهَا وَمَنْ لَمْ يَكُنْ ذَبَحَ فَلْيَذْبَحْ عَلَى اسْمِ اللَّهِ " .
| Reference | : Sahih Muslim 1960b |
| In-book reference | : Book 35, Hadith 2 |
| USC-MSA web (English) reference | : Book 22, Hadith 4819 |
| (deprecated numbering scheme) |
Sahih Muslim 1977 c
Umm Salama reported Allah's Messenger (may peace be upon him) having said this:
When any one of you intending to sacrifice the animal enters in the month (of Dhu'l-Hijja) he should not get his hair or nails touched (cut). It was said to Sufyan that some of the (scholars) did not deem this hadith to be Maffu'. He said: But I deem it as Marfu' (i. e. chain of narration traceable right up to the Holy Prophet).
حَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ،
بْنِ عَوْفٍ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يُحَدِّثُ عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا دَخَلَتِ الْعَشْرُ وَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ فَلاَ يَمَسَّ مِنْ شَعَرِهِ وَبَشَرِهِ شَيْئًا " . قِيلَ
لِسُفْيَانَ فَإِنَّ بَعْضَهُمْ لاَ يَرْفَعُهُ قَالَ لَكِنِّي أَرْفَعُهُ .
| Reference | : Sahih Muslim 1977c |
| In-book reference | : Book 35, Hadith 53 |
| USC-MSA web (English) reference | : Book 22, Hadith 4869 |
| (deprecated numbering scheme) |
Sahih Muslim 2021
Salama b. Akwa' reported on the authority of his father that a person ate in the presence of Allah's Messenger (may peace be upon him) with his left hand, whereupon he said:
Eat with your right hand. He said: I cannot do that, whereupon he (the Holy Prophet) said: May you not be able to do that. It was vanity that prevented him from doing it, and he could not raise it (the right hand) up to his mouth.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، حَدَّثَنِي
إِيَاسُ بْنُ سَلَمَةَ بْنِ الأَكْوَعِ، أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّ رَجُلاً أَكَلَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه
وسلم بِشِمَالِهِ فَقَالَ " كُلْ بِيَمِينِكَ " . قَالَ لاَ أَسْتَطِيعُ قَالَ " لاَ اسْتَطَعْتَ " . مَا مَنَعَهُ
إِلاَّ الْكِبْرُ . قَالَ فَمَا رَفَعَهَا إِلَى فِيهِ .
| Reference | : Sahih Muslim 2021 |
| In-book reference | : Book 36, Hadith 142 |
| USC-MSA web (English) reference | : Book 23, Hadith 5011 |
| (deprecated numbering scheme) |
Sahih Muslim 2034
Anas reported that when Allah's Messenger (may peace be upon him) ate food he licked his three fingers, and he said:
When any one of you drops a mouthful he should remove anything filthy from it and then eat it, and should not leave it for the Satan. He also commanded us that we should wipe the dish saying: You do not know in what portion of your food the blessing lies.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَأَبُو بَكْرِ بْنُ نَافِعٍ الْعَبْدِيُّ قَالاَ حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ،
بْنُ سَلَمَةَ حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا أَكَلَ طَعَامًا
لَعِقَ أَصَابِعَهُ الثَّلاَثَ . قَالَ وَقَالَ " إِذَا سَقَطَتْ لُقْمَةُ أَحَدِكُمْ فَلْيُمِطْ عَنْهَا الأَذَى وَلْيَأْكُلْهَا
وَلاَ يَدَعْهَا لِلشَّيْطَانِ " . وَأَمَرَنَا أَنْ نَسْلُتَ الْقَصْعَةَ قَالَ " فَإِنَّكُمْ لاَ تَدْرُونَ فِي أَىِّ طَعَامِكُمُ
الْبَرَكَةُ " .
| Reference | : Sahih Muslim 2034 |
| In-book reference | : Book 36, Hadith 180 |
| USC-MSA web (English) reference | : Book 23, Hadith 5049 |
| (deprecated numbering scheme) |
Sahih Muslim 2099 b
Jabir reported Allah's Messenger (may peace be upon him) as saying:
When the thong of the shoe of any one of you is cut off. he should not walk with one sandal until he has got the thong repaired, and he should not walk with one shoe and he should not eat with his left hand and should not wrap his cloth round his knees or wrap himself completely leaving no room for the arms.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، ح
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَوْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا انْقَطَعَ شِسْعُ أَحَدِكُمْ - أَوْ مَنِ انْقَطَعَ شِسْعُ نَعْلِهِ - فَلاَ يَمْشِ فِي نَعْلٍ وَاحِدَةٍ حَتَّى يُصْلِحَ شِسْعَهُ وَلاَ يَمْشِ فِي خُفٍّ وَاحِدٍ وَلاَ يَأْكُلْ بِشِمَالِهِ وَلاَ يَحْتَبِي بِالثَّوْبِ الْوَاحِدِ وَلاَ يَلْتَحِفِ الصَّمَّاءَ " .| Reference | : Sahih Muslim 2099b |
| In-book reference | : Book 37, Hadith 115 |
| USC-MSA web (English) reference | : Book 24, Hadith 5235 |
| (deprecated numbering scheme) |
Sahih Muslim 2186
Abu Sa'id reported that Gabriel came to Allah's Messenger (may peace be upon him) and said:
Muhammad, have you fallen ill? Thereupon he said: Yes. He (Gabriel) said: "In the name of Allah I exorcise you from everything and safeguard you from every evil that may harm you and from the eye of a jealous one. Allah would cure you and I invoke the name of Allah for you."
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ،
عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ جِبْرِيلَ، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا مُحَمَّدُ
اشْتَكَيْتَ فَقَالَ
" نَعَمْ " . قَالَ بِاسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَىْءٍ يُؤْذِيكَ مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ
عَيْنِ حَاسِدٍ اللَّهُ يَشْفِيكَ بِاسْمِ اللَّهِ أَرْقِيكَ .
| Reference | : Sahih Muslim 2186 |
| In-book reference | : Book 39, Hadith 54 |
| USC-MSA web (English) reference | : Book 26, Hadith 5425 |
| (deprecated numbering scheme) |
Sahih Muslim 2199 c
Jabir b. 'Abdullah reported I had a maternal uncle who treated the sting of the scorpion with the help of incantation. Allah's Messenger (may peace be upon him) forbade incantation. He came to him and said:
Allah's Messenger, you forbade to practise incantation, whereas I employ it for curing the sting of the scorpion, whereupon he said: He who amongst you is capable of employing it as a means to do good should do that.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ،
عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ كَانَ لِي خَالٌ يَرْقِي مِنَ الْعَقْرَبِ فَنَهَى رَسُولُ اللَّهِ صلى
الله عليه وسلم عَنِ الرُّقَى - قَالَ - فَأَتَاهُ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّكَ نَهَيْتَ عَنِ الرُّقَى وَأَنَا
أَرْقِي مِنَ الْعَقْرَبِ . فَقَالَ
" مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَفْعَلْ " .
| Reference | : Sahih Muslim 2199c |
| In-book reference | : Book 39, Hadith 83 |
| USC-MSA web (English) reference | : Book 26, Hadith 5454 |
| (deprecated numbering scheme) |
Sahih Muslim 2333 b
'A'isha reported that Harith b. Hisham asked Allah's Apostle (may peace be upon him):
How does the the wahi (inspiration) come to you? He said: At times it comes to me like the ringing of a bell and that is most severe for me and when it is over I retain that (what I had received in the form of wahi), and at times an Angel in the form of a human being comes to me (and speaks) and I retain whatever he speaks.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا
أَبُو أُسَامَةَ، وَابْنُ، بِشْرٍ جَمِيعًا عَنْ هِشَامٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ
لَهُ - حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ الْحَارِثَ بْنَ هِشَامٍ، سَأَلَ
النَّبِيَّ صلى الله عليه وسلم كَيْفَ يَأْتِيكَ الْوَحْىُ فَقَالَ
" أَحْيَانًا يَأْتِينِي فِي مِثْلِ صَلْصَلَةِ
الْجَرَسِ وَهُوَ أَشَدُّهُ عَلَىَّ ثُمَّ يَفْصِمُ عَنِّي وَقَدْ وَعَيْتُهُ وَأَحْيَانًا مَلَكٌ فِي مِثْلِ صُورَةِ الرَّجُلِ
فَأَعِي مَا يَقُولُ " .
| Reference | : Sahih Muslim 2333b |
| In-book reference | : Book 43, Hadith 117 |
| USC-MSA web (English) reference | : Book 30, Hadith 5765 |
| (deprecated numbering scheme) |
Sahih Muslim 2341 b
Ibn Sirin reported:
I asked Anas b. Malik whether Allah's Messenger (may peace be upon him) dyed his hair. He said: He had not reached the stage when (he needed) dyeing (of his white hair). He had a few white hair in his beard. I said to him: Did Abu Bakr dye his hair? He said: Yes, with hina' (henna).
حَدَّثَنَا مُحَمَّدُ بْنُ بَكَّارِ بْنِ الرَّيَّانِ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ زَكَرِيَّاءَ، عَنْ عَاصِمٍ الأَحْوَلِ،
عَنِ ابْنِ سِيرِينَ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَضَبَ
فَقَالَ لَمْ يَبْلُغِ الْخِضَابَ كَانَ فِي لِحْيَتِهِ شَعَرَاتٌ بِيضٌ . قَالَ قُلْتُ لَهُ أَكَانَ أَبُو بَكْرٍ يَخْضِبُ
قَالَ فَقَالَ نَعَمْ بِالْحِنَّاءِ وَالْكَتَمِ .
| Reference | : Sahih Muslim 2341b |
| In-book reference | : Book 43, Hadith 132 |
| USC-MSA web (English) reference | : Book 30, Hadith 5780 |
| (deprecated numbering scheme) |
Sahih Muslim 2345
As-Sa'ib b. Yazid reported:
My mother's sister took me to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, here is the son of my sister and he is ailing. He touched my head and invoked blessings upon me. He then performed ablution and I drank the water left from his ablution; then I stood behind him and I saw the seal between his shoulders.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ عَبَّادٍ، قَالاَ حَدَّثَنَا حَاتِمٌ، - وَهُوَ ابْنُ إِسْمَاعِيلَ
- عَنِ الْجَعْدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ، يَقُولُ ذَهَبَتْ بِي خَالَتِي إِلَى
رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَ أُخْتِي وَجِعٌ . فَمَسَحَ رَأْسِي
وَدَعَا لِي بِالْبَرَكَةِ ثُمَّ تَوَضَّأَ فَشَرِبْتُ مِنْ وَضُوئِهِ ثُمَّ قُمْتُ خَلْفَ ظَهْرِهِ فَنَظَرْتُ إِلَى خَاتِمِهِ
بَيْنَ كَتِفَيْهِ مِثْلَ زِرِّ الْحَجَلَةِ .
| Reference | : Sahih Muslim 2345 |
| In-book reference | : Book 43, Hadith 145 |
| USC-MSA web (English) reference | : Book 30, Hadith 5792 |
| (deprecated numbering scheme) |
Sahih Muslim 2383 e
This hadith has been narrated through another chain of transmitters and the one narrated on the authority of Abdullah (the words are):
" Allah's Messenger (may peace be upon him) is reported to have said: Behold I am free from the dependence of all bosom friends and if I were to choose anyone as bosom friend I would have taken Abu Bakr as my bosom friend. Allah has taken your companion as a friend.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ،
إِبْرَاهِيمَ أَخْبَرَنَا جَرِيرٌ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، كُلُّهُمْ عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا
مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَأَبُو سَعِيدٍ الأَشَجُّ - وَاللَّفْظُ لَهُمَا - قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا
الأَعْمَشُ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى
الله عليه وسلم
" أَلاَ إِنِّي أَبْرَأُ إِلَى كُلِّ خِلٍّ مِنْ خِلِّهِ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلاً لاَتَّخَذْتُ أَبَا
بَكْرٍ خَلِيلاً إِنَّ صَاحِبَكُمْ خَلِيلُ اللَّهِ " .
| Reference | : Sahih Muslim 2383e |
| In-book reference | : Book 44, Hadith 8 |
| USC-MSA web (English) reference | : Book 31, Hadith 5875 |
| (deprecated numbering scheme) |
Sahih Muslim 2477
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) came to privy and I placed for him water for ablution, When he came out he said:
Who placed it here? And in a version of Zuhair they (the Companions) said, and in the version of Abu Bakr (the words are): I said: It is Ibn 'Abbas (who has done that), whereupon he (the Holy Prophet) said: May Allah grant him deep understanding of religion.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَأَبُو بَكْرِ بْنُ النَّضْرِ قَالاَ حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا
وَرْقَاءُ بْنُ عُمَرَ الْيَشْكُرِيُّ، قَالَ سَمِعْتُ عُبَيْدَ اللَّهِ بْنَ أَبِي يَزِيدَ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، أَنَّوسلم أَتَى الْخَلاَءَ فَوَضَعْتُ لَهُ وَضُوءًا فَلَمَّا خَرَجَ قَالَ " مَنْ وَضَعَ
هَذَا " . فِي رِوَايَةِ زُهَيْرٍ قَالُوا . وَفِي رِوَايَةِ أَبِي بَكْرٍ قُلْتُ ابْنُ عَبَّاسٍ . قَالَ " اللَّهُمَّ فَقِّهْهُ
" .
| Reference | : Sahih Muslim 2477 |
| In-book reference | : Book 44, Hadith 198 |
| USC-MSA web (English) reference | : Book 31, Hadith 6055 |
| (deprecated numbering scheme) |
Sahih Muslim 2511 a
Abu Usaid reported Allah's Messenger (may peace be upon him) as saying:
The worthiest clans of the Ansar are Banu Najjar, thereafter Banu al-Ashhal; thereafter Banu Harith b. Banu Khazraj; thereafter Banu Sa'idah and there is goodness in all clans of the Ansar. Sa'd said: I see that he (the Holy Prophet) has placed others above us. It was said to (him): He has placed you above many others.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا مُحَمَّدُ،
بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ، سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، عَنْ أَبِي أُسَيْدٍ، قَالَ قَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَيْرُ دُورِ الأَنْصَارِ بَنُو النَّجَّارِ ثُمَّ بَنُو عَبْدِ الأَشْهَلِ ثُمَّ
بَنُو الْحَارِثِ بْنِ الْخَزْرَجِ ثُمَّ بَنُو سَاعِدَةَ وَفِي كُلِّ دُورِ الأَنْصَارِ خَيْرٌ " . فَقَالَ سَعْدٌ مَا
أُرَى رَسُولَ اللَّهِ صلى الله عليه وسلم إِلاَّ قَدْ فَضَّلَ عَلَيْنَا . فَقِيلَ قَدْ فَضَّلَكُمْ عَلَى كَثِيرٍ .
| Reference | : Sahih Muslim 2511a |
| In-book reference | : Book 44, Hadith 250 |
| USC-MSA web (English) reference | : Book 31, Hadith 6104 |
| (deprecated numbering scheme) |
Sahih Muslim 2511 d
Ibrahim b. Muhammad b. Talha reported:
I heard Abu Sa'ld delivering an address in the presence of Abu 'Utba that the Messenger of Allah (may peace be upon him) said: The worthiest settlements of the Ansar are those of Banu Najjar, then of Banu 'Abu al-Ashhal and then of Banu Harith and then of Banu Khazraj and then of the clan of Banu Sa'idah, and if I were to give preference to anyone besides them I would have given preference to my relatives.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، وَمُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، - وَاللَّفْظُ لاِبْنِ عَبَّادٍ - حَدَّثَنَا
حَاتِمٌ، - وَهُوَ ابْنُ إِسْمَاعِيلَ - عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ طَلْحَةَ،
قَالَ سَمِعْتُ أَبَا أُسَيْدٍ، خَطِيبًا عِنْدَ ابْنِ عُتْبَةَ فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَيْرُ دُورِ الأَنْصَارِ دَارُ بَنِي النَّجَّارِ وَدَارُ بَنِي عَبْدِ الأَشْهَلِ وَدَارُ بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ
وَدَارُ بَنِي سَاعِدَةَ " . وَاللَّهِ لَوْ كُنْتُ مُؤْثِرًا بِهَا أَحَدًا لآثَرْتُ بِهَا عَشِيرَتِي .
| Reference | : Sahih Muslim 2511d |
| In-book reference | : Book 44, Hadith 253 |
| USC-MSA web (English) reference | : Book 31, Hadith 6107 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2574
Abu Huraira reported that when this verse was revealed:
"Whoever does evil will be requited for it", and when this was conveyed to the Muslims they were greatly perturbed. Thereupon Allah's Messenger (may peace be upon him) said: Be moderate and stand firm in trouble that falls to the lot of a Muslim (as that) is an expiation for him; even stumbling on the path or the pricking of a thorn (are an expiation for him). Muslim said that 'Umar b. Abd al-Rahman Muhaisin was from amongst the people of Mecca.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ كِلاَهُمَا عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ
لِقُتَيْبَةَ - حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ مُحَيْصِنٍ، شَيْخٍ مِنْ قُرَيْشٍ سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ،
يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْ { مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ} بَلَغَتْ مِنَ الْمُسْلِمِينَ مَبْلَغًا
شَدِيدًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَارِبُوا وَسَدِّدُوا فَفِي كُلِّ مَا يُصَابُ بِهِ
الْمُسْلِمُ كَفَّارَةٌ حَتَّى النَّكْبَةِ يُنْكَبُهَا أَوِ الشَّوْكَةِ يُشَاكُهَا " . قَالَ مُسْلِمٌ هُوَ عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ
بْنِ مُحَيْصِنٍ مِنْ أَهْلِ مَكَّةَ .
| Reference | : Sahih Muslim 2574 |
| In-book reference | : Book 45, Hadith 67 |
| USC-MSA web (English) reference | : Book 32, Hadith 6243 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2601 b
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
O Allah, I make a covenant with Thee against which Thou wouldst never go. I am a human being and thus for a Muslim whom I give any harm or whom I scold or upon whom I invoke curse or whom I beat, make this a source of blessing, purification and nearness to Thee on the Day of Resurrection.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْحِزَامِيَّ - عَنْ
أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" اللَّهُمَّ إِنِّي
أَتَّخِذُ عِنْدَكَ عَهْدًا لَنْ تُخْلِفَنِيهِ فَإِنَّمَا أَنَا بَشَرٌ فَأَىُّ الْمُؤْمِنِينَ آذَيْتُهُ شَتَمْتُهُ لَعَنْتُهُ جَلَدْتُهُ فَاجْعَلْهَا
لَهُ صَلاَةً وَزَكَاةً وَقُرْبَةً تُقَرِّبُهُ بِهَا إِلَيْكَ يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 2601b |
| In-book reference | : Book 45, Hadith 117 |
| USC-MSA web (English) reference | : Book 32, Hadith 6290 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2607 c
'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
It is obligatory for you to tell the truth, for truth leads to virtue and virtue leads to Paradise, and the man who continues to speak the truth and endeavours to tell the truth is eventually recorded as truthful with Allah, and beware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hell-Fire, and the person who keeps telling lies and endeavours to tell a lie is recorded as a liar with Allah.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، قَالاَ حَدَّثَنَا الأَعْمَشُ،
ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" عَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ
يَهْدِي إِلَى الْجَنَّةِ وَمَا يَزَالُ الرَّجُلُ يَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ صِدِّيقًا وَإِيَّاكُمْ
وَالْكَذِبَ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَمَا يَزَالُ الرَّجُلُ يَكْذِبُ
وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا " .
| Reference | : Sahih Muslim 2607c |
| In-book reference | : Book 45, Hadith 136 |
| USC-MSA web (English) reference | : Book 32, Hadith 6309 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2632 c
Abu Huraira reported that Allah's Messenger (may peace be upon him) said to a woman of the Ansar:
In case anyone amongst you sees the sad demise of three children of (hers) and she resigns herself to the will of God hoping to get reward, she would be admitted to Paradise. A woman from amongst them said: Allah's Messenger, even if they (the children who die) are two. Thereupon, he (the Holy Prophet, ) said: Even if they are two.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ سُهَيْلٍ، عَنْ
أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِنِسْوَةٍ مِنَ الأَنْصَارِ " لاَ
يَمُوتُ لإِحْدَاكُنَّ ثَلاَثَةٌ مِنَ الْوَلَدِ فَتَحْتَسِبَهُ إِلاَّ دَخَلَتِ الْجَنَّةَ " . فَقَالَتِ امْرَأَةٌ مِنْهُنَّ أَوِ اثْنَيْنِ
يَا رَسُولَ اللَّهِ قَالَ " أَوِ اثْنَيْنِ " .
| Reference | : Sahih Muslim 2632c |
| In-book reference | : Book 45, Hadith 195 |
| USC-MSA web (English) reference | : Book 32, Hadith 6367 |
| (deprecated numbering scheme) |
Sahih Muslim 2673 a
'Abdullah b. 'Amr b. al-'As reported Allah's Messenger (may peace be upon him) as saying:
Verily, Allah does not take away knowledge by snatching it from the people but He takes away knowledge by taking away the scholars, so that when He leaves no learned person, people turn to the ignorant as their leaders; then they are asked to deliver religious verdicts and they deliver them without knowledge, they go astray, and lead others astray.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، سَمِعْتُ عَبْدَ،
اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ
لاَ يَقْبِضُ الْعِلْمَ انْتِزَاعًا يَنْتَزِعُهُ مِنَ النَّاسِ وَلَكِنْ يَقْبِضُ الْعِلْمَ بِقَبْضِ الْعُلَمَاءِ حَتَّى إِذَا لَمْ
يَتْرُكْ عَالِمًا اتَّخَذَ النَّاسُ رُءُوسًا جُهَّالاً فَسُئِلُوا فَأَفْتَوْا بِغَيْرِ عِلْمٍ فَضَلُّوا وَأَضَلُّوا " .
| Reference | : Sahih Muslim 2673a |
| In-book reference | : Book 47, Hadith 22 |
| USC-MSA web (English) reference | : Book 34, Hadith 6462 |
| (deprecated numbering scheme) |
Sahih Muslim 2674
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، -
يَعْنُونَ ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه
وسلم قَالَ
" مَنْ دَعَا إِلَى هُدًى كَانَ لَهُ مِنَ الأَجْرِ مِثْلُ أُجُورِ مَنْ تَبِعَهُ لاَ يَنْقُصُ ذَلِكَ مِنْ
أُجُورِهِمْ شَيْئًا وَمَنْ دَعَا إِلَى ضَلاَلَةٍ كَانَ عَلَيْهِ مِنَ الإِثْمِ مِثْلُ آثَامِ مَنْ تَبِعَهُ لاَ يَنْقُصُ ذَلِكَ
مِنْ آثَامِهِمْ شَيْئًا " .
| Reference | : Sahih Muslim 2674 |
| In-book reference | : Book 47, Hadith 30 |
| USC-MSA web (English) reference | : Book 34, Hadith 6470 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار
Sahih Muslim 2710 d
This hadith has been transmitted on the authority of al-Bara' b. 'Azib that Allah's Messenger (may peace be upon him) said to a person:
O, so and so, as you go to your bed; the rest of the hadith is the same but with this variation of wording that he said:" Thine Apostle whom Thou sent." If you die that night you would die on Fitra and if you get up in the morning you would get up with a bliss.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو الأَحْوَصِ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ،
عَازِبٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِرَجُلٍ " يَا فُلاَنُ إِذَا أَوَيْتَ إِلَى فِرَاشِكَ
" . بِمِثْلِ حَدِيثِ عَمْرِو بْنِ مُرَّةَ غَيْرَ أَنَّهُ قَالَ " وَبِنَبِيِّكَ الَّذِي أَرْسَلْتَ . فَإِنْ مُتَّ مِنْ لَيْلَتِكَ
مُتَّ عَلَى الْفِطْرَةِ وَإِنْ أَصْبَحْتَ أَصَبْتَ خَيْرًا " .
| Reference | : Sahih Muslim 2710d |
| In-book reference | : Book 48, Hadith 78 |
| USC-MSA web (English) reference | : Book 35, Hadith 6547 |
| (deprecated numbering scheme) |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2816 a, b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
None amongst you would attain salvation purely because of his deeds. A person said: Allah's Messenger, even you? Thereupon he said: Yes, not even I except that Allah wraps me in Mercy, but you should act with moderation. This hadith has been transmitted on the authority of Bukair b. al-Ashajj with a slight variation of wording.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ بُكَيْرٍ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ،
عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ " لَنْ يُنْجِيَ أَحَدًا مِنْكُمْ عَمَلُهُ " . قَالَ رَجُلٌ
وَلاَ إِيَّاكَ يَا رَسُولَ اللَّهِ قَالَ " وَلاَ إِيَّاىَ إِلاَّ أَنْ يَتَغَمَّدَنِيَ اللَّهُ مِنْهُ بِرَحْمَةٍ وَلَكِنْ سَدِّدُوا "
.
وَحَدَّثَنِيهِ يُونُسُ بْنُ عَبْدِ الأَعْلَى الصَّدَفِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو، بْنُ الْحَارِثِ عَنْ بُكَيْرِ بْنِ الأَشَجِّ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ " بِرَحْمَةٍ مِنْهُ وَفَضْلٍ " . وَلَمْ يَذْكُرْ " وَلَكِنْ سَدِّدُوا " .
| Reference | : Sahih Muslim 2816a, b |
| In-book reference | : Book 52, Hadith 65 |
| USC-MSA web (English) reference | : Book 39, Hadith 6760 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2824 a
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying that:
Allah the Exalted and Glorious, said: I have prepared for My pious servants which no eye has ever seen, and no ear has ever heard, and no human heart has ever perceived but it is testified by the Book of Allah. He then recited:" No soul knows what comfort has been concealed from them, as a reward for what they did". (xxxii. 17)
حَدَّثَنَا سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالَ زُهَيْرٌ حَدَّثَنَا وَقَالَ، سَعِيدٌ
أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم
قَالَ " قَالَ اللَّهُ عَزَّ وَجَلَّ أَعْدَدْتُ لِعِبَادِيَ الصَّالِحِينَ مَا لاَ عَيْنٌ رَأَتْ وَلاَ أُذُنٌ سَمِعَتْ وَلاَ
خَطَرَ عَلَى قَلْبِ بَشَرٍ " . مِصْدَاقُ ذَلِكَ فِي كِتَابِ اللَّهِ { فَلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ
قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ}
| Reference | : Sahih Muslim 2824a |
| In-book reference | : Book 53, Hadith 3 |
| USC-MSA web (English) reference | : Book 40, Hadith 6780 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2824 c
Abu Huraira reported Allah's Messenger (may peace be upon him) said that Allah, the Exalted and Glorious, said:
I have prepared for My pious servants which the eye has seen not, and the ear has heard not and no human heart has ever perceived such bounties leaving aside those about which Allah has informed you. He then recited:" No soul knows what comfort has been hidden for thein".
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنَا ابْنُ،
نُمَيْرٍ - وَاللَّفْظُ لَهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَعْدَدْتُ لِعِبَادِيَ الصَّالِحِينَ مَا لاَ
عَيْنٌ رَأَتْ وَلاَ أُذُنٌ سَمِعَتْ وَلاَ خَطَرَ عَلَى قَلْبِ بَشَرٍ . ذُخْرًا بَلْهَ مَا أَطْلَعَكُمُ اللَّهُ عَلَيْهِ " .
ثُمَّ قَرَأَ { فَلاَ تَعْلَمُ نَفْسٌ مَا أُخْفِيَ لَهُمْ مِنْ قُرَّةِ أَعْيُنٍ}
| Reference | : Sahih Muslim 2824c |
| In-book reference | : Book 53, Hadith 5 |
| USC-MSA web (English) reference | : Book 40, Hadith 6782 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2835 a
Jabir reported:
I heard Allah's Apostle (may peace be upon him) as saying that the inmates of Paradise would eat and drink but would neither spit, nor pass water, nor void excrement, nor suffer catarrah. It was said: Then, what would happen with food? Thereupon he said: They would belch and sweat (and it would be over with their food), and their sweat would be that of musk and they would glorify and praise Allah as easily as you breathe.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - وَاللَّفْظُ لِعُثْمَانَ - قَالَ عُثْمَانُ
حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ
النَّبِيَّ صلى الله عليه وسلم يَقُولُ " إِنَّ أَهْلَ الْجَنَّةِ يَأْكُلُونَ فِيهَا وَيَشْرَبُونَ وَلاَ يَتْفُلُونَ وَلاَ
يَبُولُونَ وَلاَ يَتَغَوَّطُونَ وَلاَ يَمْتَخِطُونَ " . قَالُوا فَمَا بَالُ الطَّعَامِ قَالَ " جُشَاءٌ وَرَشْحٌ كَرَشْحِ
الْمِسْكِ يُلْهَمُونَ التَّسْبِيحَ وَالتَّحْمِيدَ كَمَا يُلْهَمُونَ النَّفَسَ " .
| Reference | : Sahih Muslim 2835a |
| In-book reference | : Book 53, Hadith 21 |
| USC-MSA web (English) reference | : Book 40, Hadith 6798 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2861
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying, The people will be assembled in three categories. Those desirous (of Paradise), fearing (Hell), coming two upon the came], three upon the camel, four upon the camel, ten upon the camel and the rest will be assembled, Hell-Fire being with them when they are at midday where they would spend the night and where they would spend the morning and where they would spend the evening.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا أَحْمَدُ بْنُ إِسْحَاقَ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا
بَهْزٌ، قَالاَ جَمِيعًا حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ
النَّبِيِّ صلى الله عليه وسلم قَالَ
" يُحْشَرُ النَّاسُ عَلَى ثَلاَثِ طَرَائِقَ رَاغِبِينَ رَاهِبِينَ وَاثْنَانِ
عَلَى بَعِيرٍ وَثَلاَثَةٌ عَلَى بَعِيرٍ وَأَرْبَعَةٌ عَلَى بَعِيرٍ وَعَشَرَةٌ عَلَى بَعِيرٍ وَتَحْشُرُ بَقِيَّتَهُمُ النَّارُ
تَبِيتُ مَعَهُمْ حَيْثُ بَاتُوا وَتَقِيلُ مَعَهُمْ حَيْثُ قَالُوا وَتُصْبِحُ مَعَهُمْ حَيْثُ أَصْبَحُوا وَتُمْسِي مَعَهُمْ
حَيْثُ أَمْسَوْا " .
| Reference | : Sahih Muslim 2861 |
| In-book reference | : Book 53, Hadith 71 |
| USC-MSA web (English) reference | : Book 40, Hadith 6848 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3183
Narrated Asma 'bint Abi Bakr:
During the period of the peace treaty of Quraish with Allah's Apostle, my mother, accompanied by her father, came to visit me, and she was a pagan. I consulted Allah's Apostle, "O Allah's Apostle! My mother has come to me and she desires to receive a reward from me, shall I keep good relation with her?" He said, "Yes, keep good relation with her."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ أَسْمَاءَ ابْنَةِ أَبِي بَكْرٍ ـ رضى الله عنهما ـ قَالَتْ قَدِمَتْ عَلَىَّ أُمِّي وَهْىَ مُشْرِكَةٌ فِي عَهْدِ قُرَيْشٍ، إِذْ عَاهَدُوا رَسُولَ اللَّهِ صلى الله عليه وسلم وَمُدَّتِهِمْ، مَعَ أَبِيهَا، فَاسْتَفْتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ، إِنَّ أُمِّي قَدِمَتْ عَلَىَّ، وَهْىَ رَاغِبَةٌ، أَفَأَصِلُهَا قَالَ
" نَعَمْ، صِلِيهَا ".
| Reference | : Sahih al-Bukhari 3183 |
| In-book reference | : Book 58, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 407 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4763
‘Ubaidah (al-salman) said :
‘Ali mentioned about the people of al Nahrawan, saying: Among them there will be a man with a defective hand or with a small hand. if you were not to overjoy. I would inform you of what Allah has promised (the reward for) those who will kill them at the tongue of Muhammad (May peace be upon him). I asked : Have you heard this from him? He replied : Yes, by the lord of the Ka’bah.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، وَمُحَمَّدُ بْنُ عِيسَى، - الْمَعْنَى - قَالاَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ عَبِيدَةَ، : أَنَّ عَلِيًّا، ذَكَرَ أَهْلَ النَّهْرَوَانِ فَقَالَ : فِيهِمْ رَجُلٌ مُودَنُ الْيَدِ أَوْ مُخْدَجُ الْيَدِ، أَوْ مَثْدُونُ الْيَدِ لَوْلاَ أَنْ تَبْطَرُوا لَنَبَّأْتُكُمْ مَا وَعَدَ اللَّهُ الَّذِينَ يَقْتُلُونَهُمْ عَلَى لِسَانِ مُحَمَّدٍ صلى الله عليه وسلم . قَالَ قُلْتُ : أَنْتَ سَمِعْتَ هَذَا مِنْهُ قَالَ : إِي وَرَبِّ الْكَعْبَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4763 |
| In-book reference | : Book 42, Hadith 168 |
| English translation | : Book 41, Hadith 4745 |
Sunan Abi Dawud 4893
‘Abd Allah b. Umar reported the prophet (May peace be upon him) as saying :
A Muslim is a Muslim’s brother: he does not wrong him or abandon him. If anyone cares for his brother’s need, Allah will care for his need ; if anyone removes a Muslim’s anxiety, Allah will remove from him, on account of it, one of the anxieties of the Day of resurrection ; and if anyone conceals a Muslim’s fault, Allah will conceal his fault on the Day of resurrection.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْمُسْلِمُ أَخُو الْمُسْلِمِ لاَ يَظْلِمُهُ وَلاَ يُسْلِمُهُ مَنْ كَانَ فِي حَاجَةِ أَخِيهِ فَإِنَّ اللَّهَ فِي حَاجَتِهِ وَمَنْ فَرَّجَ عَنْ مُسْلِمٍ كُرْبَةً فَرَّجَ اللَّهُ عَنْهُ بِهَا كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ وَمَنْ سَتَرَ مُسْلِمًا سَتَرَهُ اللَّهُ يَوْمَ الْقِيَامَةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4893 |
| In-book reference | : Book 43, Hadith 121 |
| English translation | : Book 42, Hadith 4875 |
Sunan Abi Dawud 4961
Abu Hurairah reported the prophet (May peace be upon him) as saying :
The vilest names in Allah’s sight on the Day of resurrection will be that of a man called Malik al-Amlak.
Abu Dawud said: This tradition has also been transmitted by Shu'aib b. Abi Hamzah from Abi al-Zinad through different chain of narrators. This version has the words "akhna' ismin" (most obscene name) instead of "akhna ismin" (the vilest name).
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ " أَخْنَعُ اسْمٍ عِنْدَ اللَّهِ تَبَارَكَ وَتَعَالَى يَوْمَ الْقِيَامَةِ رَجُلٌ تَسَمَّى مَلِكَ الأَمْلاَكِ " . قَالَ أَبُو دَاوُدَ رَوَاهُ شُعَيْبُ بْنُ أَبِي حَمْزَةَ عَنْ أَبِي الزِّنَادِ بِإِسْنَادِهِ قَالَ " أَخْنَى اسْمٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4961 |
| In-book reference | : Book 43, Hadith 189 |
| English translation | : Book 42, Hadith 4943 |
Sunan Abi Dawud 5109
Ibn ‘Abbas reported the Messenger of Allah (May peace be upon him) as saying:
If anyone asks you refuge for Allah’s sake give him refuge; and if anyone asks you (for something) for Allah’s sake, give him. Sahl and Sulaiman said: if anyone calls you, respond to him. The Agreed version goes; if you do not afford to compensate him, pray Allah for him until you know that you have compensated him.
حَدَّثَنَا مُسَدَّدٌ، وَسَهْلُ بْنُ بَكَّارٍ، قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، - الْمَعْنَى - عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ اسْتَعَاذَكُمْ بِاللَّهِ فَأَعِيذُوهُ وَمَنْ سَأَلَكُمْ بِاللَّهِ فَأَعْطُوهُ " . وَقَالَ سَهْلٌ وَعُثْمَانُ " وَمَنْ دَعَاكُمْ فَأَجِيبُوهُ " . ثُمَّ اتَّفَقُوا " وَمَنْ آتَى إِلَيْكُمْ مَعْرُوفًا فَكَافِئُوهُ " . قَالَ مُسَدَّدٌ وَعُثْمَانُ " فَإِنْ لَمْ تَجِدُوا فَادْعُوا اللَّهَ لَهُ حَتَّى تَعْلَمُوا أَنْ قَدْ كَافَأْتُمُوهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5109 |
| In-book reference | : Book 43, Hadith 337 |
| English translation | : Book 42, Hadith 5090 |
Sunan Abi Dawud 471
Abu Hurairah reported the apostle of Allah (May peace be upon him) as saying; The servant (of Allah) is considered to he at prayer so long as he remains at the place of prayer waiting for prayer. The angels say:
O Allah, forgive him? O Allah, take mercy on him, until he turns away, or he is defiled. He was asked: what is meant by defilement? He replied: he breaks wind gently or loudly.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَزَالُ الْعَبْدُ فِي صَلاَةٍ مَا كَانَ فِي مُصَلاَّهُ يَنْتَظِرُ الصَّلاَةَ تَقُولُ الْمَلاَئِكَةُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ حَتَّى يَنْصَرِفَ أَوْ يُحْدِثَ " . فَقِيلَ مَا يُحْدِثُ قَالَ يَفْسُو أَوْ يَضْرِطُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 471 |
| In-book reference | : Book 2, Hadith 81 |
| English translation | : Book 2, Hadith 471 |
Sunan Abi Dawud 588
Ibn ‘Umar said:
when the first emigrants came (to Madina), they stayed at al-‘Asbah (a place near Madina) before the advent of the Messenger of Allah (may peace be upon him). Salim, the client of Abu Hudhaifah, acted as their imam, as he knew the Qur’an better than all of them, al-Haitham(the narrator) added: and ‘Umar b. al-Khattab and Abu Salamah b. ‘Abd al-Asad were among them.
حَدَّثَنَا الْقَعْنَبِيُّ، حَدَّثَنَا أَنَسٌ يَعْنِي ابْنَ عِيَاضٍ، ح وَحَدَّثَنَا الْهَيْثَمُ بْنُ خَالِدٍ الْجُهَنِيُّ، - الْمَعْنَى - قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ قَالَ لَمَّا قَدِمَ الْمُهَاجِرُونَ الأَوَّلُونَ نَزَلُوا الْعَصْبَةَ قَبْلَ مَقْدَمِ النَّبِيِّ صلى الله عليه وسلم فَكَانَ يَؤُمُّهُمْ سَالِمٌ مَوْلَى أَبِي حُذَيْفَةَ وَكَانَ أَكْثَرَهُمْ قُرْآنًا . زَادَ الْهَيْثَمُ وَفِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَأَبُو سَلَمَةَ بْنُ عَبْدِ الأَسَدِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 588 |
| In-book reference | : Book 2, Hadith 198 |
| English translation | : Book 2, Hadith 588 |
Sunan Abi Dawud 662
Al-Nu’man b. Bashir said:
the Messenger of Allah (may peace be upon him) paid attention to the people and said three times; straighten your rows (in prayer); by Allah, you must straighten your rows, or Allah will certainly put your faces in contrary directions. I then saw that every person stood in prayer keeping his shoulder close to that of the other, and his knee close to that of the other, and his ankle close to that of the other.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ زَكَرِيَّا بْنِ أَبِي زَائِدَةَ، عَنْ أَبِي الْقَاسِمِ الْجَدَلِيِّ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ أَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النَّاسِ بِوَجْهِهِ فَقَالَ " أَقِيمُوا صُفُوفَكُمْ " . ثَلاَثًا " وَاللَّهِ لَتُقِيمُنَّ صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ قُلُوبِكُمْ " . قَالَ فَرَأَيْتُ الرَّجُلَ يُلْزِقُ مَنْكِبَهُ بِمَنْكِبِ صَاحِبِهِ وَرُكْبَتَهُ بِرُكْبَةِ صَاحِبِهِ وَكَعْبَهُ بِكَعْبِهِ .
| صحيح ق بجملة الأمر بتسوية الصفوف وجملة المنكب بالمنكب عقله خ عن أنس (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 662 |
| In-book reference | : Book 2, Hadith 272 |
| English translation | : Book 2, Hadith 662 |
Sunan Abi Dawud 831
Sahl b. Sa’d al-Sa’idi said:
The Messenger of Allah(may peace be upon him) one day came out to us while we were reciting the Qur’an. He said: Praise be to Allah. The Book of Allah is one, and among you are the red, and among you are the white and among you are the black. Recite it before there appear people who will recite it and straighten it as an arrow is straightened. They will get their reward for it in this world and will not get it in the Hereafter.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، وَابْنُ، لَهِيعَةَ عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ وَفَاءِ بْنِ شُرَيْحٍ الصَّدَفِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا وَنَحْنُ نَقْتَرِئُ فَقَالَ
" الْحَمْدُ لِلَّهِ كِتَابُ اللَّهِ وَاحِدٌ وَفِيكُمُ الأَحْمَرُ وَفِيكُمُ الأَبْيَضُ وَفِيكُمُ الأَسْوَدُ اقْرَءُوهُ قَبْلَ أَنْ يَقْرَأَهُ أَقْوَامٌ يُقِيمُونَهُ كَمَا يُقَوَّمُ السَّهْمُ يَتَعَجَّلُ أَجْرَهُ وَلاَ يَتَأَجَّلُهُ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 831 |
| In-book reference | : Book 2, Hadith 441 |
| English translation | : Book 2, Hadith 830 |
Sunan Abi Dawud 951
‘Abd Allah b. Buraidah said :
‘Imran b. Hussain asked the prophet (may peace be upon him) about the prayer a man offers in sitting condition. He replied: his prayer in standing condition is better than his prayer in sitting condition, and his prayer in sitting condition is half the prayer he offers in standing condition, and his prayer in lying condition is half the prayer he offers in sitting condition.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنْ صَلاَةِ الرَّجُلِ قَاعِدًا فَقَالَ
" صَلاَتُهُ قَائِمًا أَفْضَلُ مِنْ صَلاَتِهِ قَاعِدًا وَصَلاَتُهُ قَاعِدًا عَلَى النِّصْفِ مِنْ صَلاَتِهِ قَائِمًا وَصَلاَتُهُ نَائِمًا عَلَى النِّصْفِ مِنْ صَلاَتِهِ قَاعِدًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 951 |
| In-book reference | : Book 2, Hadith 562 |
| English translation | : Book 2, Hadith 951 |
Sahih Muslim 17 c
There is another hadith narrated on the authority of Ibn Abbas (the contents of which are similar to the one) narrated by Shu'ba in which the Holy Prophet (may peace be upon him) said:
I forbid you to prepare nabidh in a gourd, hollowed block of wood, a varnished jar or receptacle. Ibn Mu'adh made this addition on the authority of his father that the Messenger of Allah said to Ashajj, of the tribe of 'Abdul-Qais: You possess two qualities which are liked by Allah: insight and deliberateness.
وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، قَالَ أَخْبَرَنِي أَبِي قَالاَ، جَمِيعًا حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ نَحْوَ حَدِيثِ شُعْبَةَ . وَقَالَ " أَنْهَاكُمْ عَمَّا يُنْبَذُ فِي الدُّبَّاءِ وَالنَّقِيرِ وَالْحَنْتَمِ وَالْمُزَفَّتِ " . وَزَادَ ابْنُ مُعَاذٍ فِي حَدِيثِهِ عَنْ أَبِيهِ قَالَ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلأَشَجِّ أَشَجِّ عَبْدِ الْقَيْسِ " إِنَّ فِيكَ خَصْلَتَيْنِ يُحِبُّهُمَا اللَّهُ الْحِلْمُ وَالأَنَاةُ " .
| Reference | : Sahih Muslim 17c |
| In-book reference | : Book 1, Hadith 25 |
| USC-MSA web (English) reference | : Book 1, Hadith 24 |
| (deprecated numbering scheme) |
Sahih Muslim 43 a
It is reported on the authority of Anas that the Prophet of Allah (may peace and blessings be upon him ) said:
There are three qualities for which anyone who is characterised by them will relish the sweetness of faith: he to whom Allah and His Messenger are dearer than all else; he who loves a man for Allah's sake alone; and he who has as great an abhorrence of returning to unbelief after Allah has rescued him from it as he has of being cast into Hell.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، جَمِيعًا عَنِ الثَّقَفِيِّ، - قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، - عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلاَوَةَ الإِيمَانِ مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ " .
| Reference | : Sahih Muslim 43a |
| In-book reference | : Book 1, Hadith 72 |
| USC-MSA web (English) reference | : Book 1, Hadith 67 |
| (deprecated numbering scheme) |
Sahih Muslim 43 b
It is reported on the authority of Anas that the Messenger of Allah (may peace be upon him) said:
There are three qualities for which any one who is characterised by them will relish the savour of faith: that he loves man and he does not love him but for Allah's sake alone; he is to whom Allah and His Messenger are dearer than all else; he who prefers to be thrown into fire than to return to unbelief after Allah has rescued him out of it.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ طَعْمَ الإِيمَانِ مَنْ كَانَ يُحِبُّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ وَمَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ كَانَ أَنْ يُلْقَى فِي النَّارِ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ " .
| Reference | : Sahih Muslim 43b |
| In-book reference | : Book 1, Hadith 73 |
| USC-MSA web (English) reference | : Book 1, Hadith 68 |
| (deprecated numbering scheme) |
Sahih Muslim 89
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Avoid the seven noxious things. It was said (by the hearers): What are they, Messenger of Allah? He (the Holy Prophet) replied: Associating anything with Allah, magic, killing of one whom God has declared inviolate without a just cause, consuming the property of an orphan, and consuming of usury, turning back when the army advances, and slandering chaste women who are believers, but unwary.
حَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ " . قِيلَ يَا رَسُولَ اللَّهِ وَمَا هُنَّ قَالَ " الشِّرْكُ بِاللَّهِ وَالسِّحْرُ وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَأَكْلُ مَالِ الْيَتِيمِ وَأَكْلُ الرِّبَا وَالتَّوَلِّي يَوْمَ الزَّحْفِ وَقَذْفُ الْمُحْصَنَاتِ الْغَافِلاَتِ الْمُؤْمِنَاتِ " .
| Reference | : Sahih Muslim 89 |
| In-book reference | : Book 1, Hadith 168 |
| USC-MSA web (English) reference | : Book 1, Hadith 161 |
| (deprecated numbering scheme) |
Sahih Muslim 90 a
It is narrated on the authority of 'Abdullah b. Amr b. al-'As that the Messenger of Allah (may peace be upon him) observed:
Abusing one's parents is one of the major sins. They (the hearers) said: Messenger of Allah, does a man abuse his parents too? He (the Holy Prophet) replied: Yes, one abuses the father of another man, who in turn abuses his father. One abuses his mother and he in turn abuses his (the former's) mother.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مِنَ الْكَبَائِرِ شَتْمُ الرَّجُلِ وَالِدَيْهِ " . قَالُوا يَا رَسُولَ اللَّهِ هَلْ يَشْتِمُ الرَّجُلُ وَالِدَيْهِ قَالَ " نَعَمْ يَسُبُّ أَبَا الرَّجُلِ فَيَسُبُّ أَبَاهُ وَيَسُبُّ أُمَّهُ فَيَسُبُّ أُمَّهُ " .
| Reference | : Sahih Muslim 90a |
| In-book reference | : Book 1, Hadith 169 |
| USC-MSA web (English) reference | : Book 1, Hadith 162 |
| (deprecated numbering scheme) |
Sahih Muslim 123 b
Hakim b. Hizam reported to 'Urwa b. Zubair that he said to the Messenger of Allah (may peace be upon him):
Messenger of Allah, do you think if there is any reward (of the Lord with me on the Day of Resurrection) for the deeds of religious purification that I performed in the state of ignorance, such as charity, freeing a slave, cementing of blood-relations? Upon this he (the Apostle of Allah) said to him: You have accepted Islam with all the previous virtues that you had practised.
وَحَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، وَعَبْدُ بْنُ حُمَيْدٍ، - قَالَ الْحُلْوَانِيُّ حَدَّثَنَا وَقَالَ عَبْدٌ، حَدَّثَنِي - يَعْقُوبُ، - وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ - حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ، أَخْبَرَهُ أَنَّهُ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَىْ رَسُولَ اللَّهِ أَرَأَيْتَ أُمُورًا كُنْتُ أَتَحَنَّثُ بِهَا فِي الْجَاهِلِيَّةِ مِنْ صَدَقَةٍ أَوْ عَتَاقَةٍ أَوْ صِلَةِ رَحِمٍ أَفِيهَا أَجْرٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَسْلَمْتَ عَلَى مَا أَسْلَفْتَ مِنْ خَيْرٍ " .
| Reference | : Sahih Muslim 123b |
| In-book reference | : Book 1, Hadith 231 |
| USC-MSA web (English) reference | : Book 1, Hadith 223 |
| (deprecated numbering scheme) |
Sahih Muslim 156
Jabir b. 'Abdullah reported:
I heard the Messenger of Allah (may peace be upon him) say: A section of my people will not cease fighting for the Truth and will prevail till the Day of Resurrection. He said: Jesus son of Mary would then descend and their (Muslims') commander would invite him to come and lead them in prayer, but he would say: No, some amongst you are commanders over some (amongst you). This is the honour from Allah for this Ummah.
حَدَّثَنَا الْوَلِيدُ بْنُ شُجَاعٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، قَالُوا حَدَّثَنَا حَجَّاجٌ، - وَهُوَ ابْنُ مُحَمَّدٍ - عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" لاَ تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ إِلَى يَوْمِ الْقِيَامَةِ - قَالَ - فَيَنْزِلُ عِيسَى ابْنُ مَرْيَمَ صلى الله عليه وسلم فَيَقُولُ أَمِيرُهُمْ تَعَالَ صَلِّ لَنَا . فَيَقُولُ لاَ . إِنَّ بَعْضَكُمْ عَلَى بَعْضٍ أُمَرَاءُ . تَكْرِمَةَ اللَّهِ هَذِهِ الأُمَّةَ " .
| Reference | : Sahih Muslim 156 |
| In-book reference | : Book 1, Hadith 300 |
| USC-MSA web (English) reference | : Book 1, Hadith 293 |
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Sahih Muslim 205
It is narrated on the authority of 'A'isha that when this verse was revealed:
" And warn thy nearest kindred," the Messenger of Allah (may peace be upon him) stood up on Safa' and said: O Fatima, daughter of Muhammad. O Safiya, daughter of 'Abd al-Muttalib, O sons of 'Abd al-Muttalib. I have nothing which can avail you against Allah; you may ask me what you want of my worldly belongings.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، وَيُونُسُ بْنُ بُكَيْرٍ، قَالاَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا نَزَلَتْ { وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الصَّفَا فَقَالَ " يَا فَاطِمَةَ بِنْتَ مُحَمَّدٍ يَا صَفِيَّةُ بِنْتَ عَبْدِ الْمُطَّلِبِ يَا بَنِي عَبْدِ الْمُطَّلِبِ لاَ أَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا سَلُونِي مِنْ مَالِي مَا شِئْتُمْ " .
| Reference | : Sahih Muslim 205 |
| In-book reference | : Book 1, Hadith 409 |
| USC-MSA web (English) reference | : Book 1, Hadith 401 |
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Sahih Muslim 219
Abu Hazim narrated it on the authority of Ibn Sa'd that the Messenger of Allah (may peace be upon him) said:
Seventy thousand persons or seven hundred thousand persons (Abu Hazim does not remember the exact number) would enter Paradise holding and supporting one another, and the first among them would not enter till the last among them would enter (therein) ; (they would enter simultaneously) and their faces would be bright like the full moon.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ أَبِي حَازِمٍ - عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَيَدْخُلَنَّ الْجَنَّةَ مِنْ أُمَّتِي سَبْعُونَ أَلْفًا أَوْ سَبْعُمِائَةِ أَلْفٍ - لاَ يَدْرِي أَبُو حَازِمٍ أَيَّهُمَا قَالَ - مُتَمَاسِكُونَ آخِذٌ بَعْضُهُمْ بَعْضًا لاَ يَدْخُلُ أَوَّلُهُمْ حَتَّى يَدْخُلَ آخِرُهُمْ وُجُوهُهُمْ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ " .
| Reference | : Sahih Muslim 219 |
| In-book reference | : Book 1, Hadith 432 |
| USC-MSA web (English) reference | : Book 1, Hadith 424 |
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Sahih Muslim 333 a
'A'isha reported:
Fatimah b. Abu Hubaish came to the Apostle (may peace be upon him) and said: I am a woman whose blood keeps flowing (even after the menstruation period). I am never purified; should I, therefore, abandon prayer? He (the Holy Prophet) said: Not at all, for that is only a vein, and is not a menstruation, so when menstruation comes, abandon prayer, and when it ends wash the blood from yourself and then pray.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ جَاءَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ فَقَالَ
" لاَ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَ بِالْحَيْضَةِ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَصَلِّي " .
| Reference | : Sahih Muslim 333a |
| In-book reference | : Book 3, Hadith 75 |
| USC-MSA web (English) reference | : Book 3, Hadith 652 |
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Sahih Muslim 361
'Abbad b. Tamim reported from his uncle that a person made a complaint to the Apostle (may peace be upon him) that he entertained (doubt) as it something had happened to him breaking his ablution. He (the Holy Prophet) said:
He should not return (from prayer) unless he hears a sound or perceives a smell (of passing wind). Abu Bakr and Zuhair b. Harb have pointed out in their narrations that it was 'Abdullah b. Zaid.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، وَعَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، شُكِيَ إِلَى النَّبِيِّ صلى الله عليه وسلم الرَّجُلُ يُخَيَّلُ إِلَيْهِ أَنَّهُ يَجِدُ الشَّىْءَ فِي الصَّلاَةِ قَالَ
" لاَ يَنْصَرِفُ حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا " . قَالَ أَبُو بَكْرٍ وَزُهَيْرُ بْنُ حَرْبٍ فِي رِوَايَتِهِمَا هُوَ عَبْدُ اللَّهِ بْنُ زَيْدٍ .
| Reference | : Sahih Muslim 361 |
| In-book reference | : Book 3, Hadith 125 |
| USC-MSA web (English) reference | : Book 3, Hadith 702 |
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Sahih Muslim 390 b
Ibn Umar reported that the Messenger of Allah (may peace be upon him), when he stood up for prayer, used to raise his hands apposite the shoulders and then recited takbir (Allah-o-Akbar), and when he was about to bow he again did like it and when he raised himself from the ruku' (bowing posture) he again did like it, but he did not do it at the time of raising his head from prostration.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ ابْنَ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ لِلصَّلاَةِ رَفَعَ يَدَيْهِ حَتَّى تَكُونَا حَذْوَ مَنْكِبَيْهِ ثُمَّ كَبَّرَ فَإِذَا أَرَادَ أَنْ يَرْكَعَ فَعَلَ مِثْلَ ذَلِكَ وَإِذَا رَفَعَ مِنَ الرُّكُوعِ فَعَلَ مِثْلَ ذَلِكَ وَلاَ يَفْعَلُهُ حِينَ يَرْفَعُ رَأْسَهُ مِنَ السُّجُودِ .
| Reference | : Sahih Muslim 390b |
| In-book reference | : Book 4, Hadith 25 |
| USC-MSA web (English) reference | : Book 4, Hadith 759 |
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Sahih Muslim 391 b
Malik b. Huwairith reported:
The Messenger of Allah (may peace be upon him) raised his hands apposite his ears at the time of reciting the takbir (i. e. at the time of beginning the prayer) and then again raised his hands apposite the ears at the time of bowing and when he lifted his head after bowing he said: Allah listened to him who praised Him, and did like it (raised his hands up to the ears).
حَدَّثَنِي أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ نَصْرِ بْنِ عَاصِمٍ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا كَبَّرَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا أُذُنَيْهِ وَإِذَا رَكَعَ رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا أُذُنَيْهِ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَقَالَ
" سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . فَعَلَ مِثْلَ ذَلِكَ .
| Reference | : Sahih Muslim 391b |
| In-book reference | : Book 4, Hadith 28 |
| USC-MSA web (English) reference | : Book 4, Hadith 762 |
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Sunan Abi Dawud 5231
Narrated A man:
Ghalib said: When we were sitting at al-Hasan's door, a man came along. He said: My father told me on the authority of my grandfather, saying: My father sent me to the Messenger of Allah (saws) and said: Go to him and give him a greeting. So I went to him and said: My father sends you a greeting. He said: Upon you and upon your father be peace.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ غَالِبٍ، قَالَ إِنَّا لَجُلُوسٌ بِبَابِ الْحَسَنِ إِذْ جَاءَ رَجُلٌ فَقَالَ حَدَّثَنِي أَبِي عَنْ جَدِّي قَالَ بَعَثَنِي أَبِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ائْتِهِ فَأَقْرِئْهُ السَّلاَمَ . قَالَ فَأَتَيْتُهُ فَقُلْتُ إِنَّ أَبِي يُقْرِئُكَ السَّلاَمَ . فَقَالَ
" عَلَيْكَ وَعَلَى أَبِيكَ السَّلاَمُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5231 |
| In-book reference | : Book 43, Hadith 459 |
| English translation | : Book 42, Hadith 5212 |