‘Abdallah b. Mas'ud reported God’s Messenger as saying, “Shedding of blood will be the first matter about which judgment will be given on the day of resurrection.” (Bukhari and Muslim.)

Ahmad reported from Sahl bin Abu Hathma's Hadith that it was the first ever husband and wife separation for compensation in Islam.

the Messenger of Allah said: "Whoever fasts Ramadan and stands (in the night prayer) for it out of faith and seeking a reward (from Allah), he will be forgiven what preceded of his sins. Whoever stands (in the night prayer) on the Night of Al-Qadr out of faith and seeking a reward (from Allah), he will be forgiven what preceded of his sins."

"Whoever asks Allah (s.w.t) Paradise three times, Paradise says: 'O Allah, admit him into Paradise', and whoever seeks refuge from the Fire three times, the Fire says: 'O Allah, save him from the Fire.'"

Other chains report similar narrations.

That the Messenger of Allah (saws) said: "Whoever relieves a Muslim of a burden from the burdens of the world, Allah will relieve him of a burden from the burdens of the Hereafter. And whoever covers (the faults of) a Muslim, Allah will cover (his faults) for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother."

The Messenger of Allah (ﷺ) said: `Whoever commits a sin in this world and is punished therein. Allah is too generous to repeat His punishment of His slave [in the Hereafter], whoever commits a sin in this world and Allah conceals it and pardons him, Allah is too generous to retract His pardon when He has granted it.`

Qatadah narrated that `Uthman (رضي الله عنه) was killed when he was ninety years old or eighty-eight years old.

When I killed Marhab, I brought his head to the Prophet (ﷺ).

Ibn ‘Abbas reported God’s Messenger as saying, “The prescribed punishments are not to be inflicted in mosques and a father is not to be killed for a son.” Tirmidhi and Darimi transmitted it.

"Whoever believes in the Last Day, let him treat his neighbour well. Whoever believes in Allah and Last Day, let him honor his guest. Whoever believes in Allah and the Last Day, let him say something good or else remain silent"

the Messenger of Allah said: “Marriage is part of my sunnah, and whoever does not follow my sunnah has nothing to do with me. Get married, for I will boast of your great numbers before the nations. Whoever has the means, let him get married, and whoever does not, then he should fast for it will diminish his desire.”

Aṣbahnā `alā fiṭrati ‘l-Islām, wa `alā kalimati ‘l-ikhlās, wa `alā dīni nabiyyinā Muḥammadin (ṣallallāhu `alayhi wa sallam), wa `alā millati abīnā Ibrāhīm, ḥanīfan Musliman wa mā kāna mina ‘l-mushrikīn. We have entered a new day 1 upon the natural religion of Islam, the word of sincere devotion, the religion of our Prophet Muhammad (peace and blessings of Allah be upon him), and the faith of our father Ibrahim. He was upright (in worshipping Allah), and a Muslim. He was not of those who worship others besides Allah. 2 Reference: 1 When you say this in the evening, you should say: 'Amsaynā `alā fiṭratil-Islām...: "We end this day..." 2 Ahmad 3/406-7, 5/123, An-Nasa'i, 'Amalul- Yawm wal-Laylah (no. 34), At-Tirmidhi 4/209.

When Muhammad bin Abi Sufyan was dying, he was greatly distressed and said: "My sister Umm Habibah bint Abi Sufyan said: 'The Messenger of Allah (SAW) said: Whoever maintains four rak'ahs before Zuhr and four after, Allah (SWT) will forbid him from the Fire.'"

"The Messenger of Allah said: 'Whoever asks when he has enough to make him independent of means will have lacerations on his face on the Day of Resurrection.' It was said: 'O Messenger of Allah, what would make him independent of means?' He said: 'Fifty Dirhams or its equivalent of gold."'

"I heard Mu'awiyah say on the day of 'Ashura when he was on the Mindar: O people of Al-Madinah, where are your scholars? I heard the Messenger of Allah say on this day: "I am fasting, so whoever wants to fast let him do so."

"We went out with the Messenger of Allah and we were young men who could not afford anything. He said: 'O young men, you should get married, for it is more effective in lowering the gaze and protecting one's chastity. Whoever cannot afford it should fast, for it will be a restraint Wija, for him."'

The Messenger of Allah [SAW] said: "I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship but Allah). Whoever says La ilaha illallah, his wealth and his life are safe from me except for a right that is due, and his reckoning will be with Allah."

"I heard Ibn 'Abbas say: 'When the Prophet came (to al-Madinah), they used to pay in advance for dates, two or three years in advance. He forbade them that and said: 'whoever pays in advance for dates, let him pay for a known amount or a known weight, to be delivered at a known time'''

"Whoever performs wudu and performs wudu, well, then prays ('Abdur-Rahman said: and prays Isha), then prays after that four Rakahs and does them well (Sawwar said: and understands what he is reciting (Sawwar said: and recites therein), they will be equivalent to (praying) Lailat Al-Qadr for him". (Hasan Maqtu)

"The Messenger of Allah [SAW] said: 'O Ruwaifi', you may live for a long time after me, so tell the people that whoever ties up his beard, or twists it, or hangs an amulet, or cleans himself (after relieving himself) with animal dung or bones, Muhammad has nothing to do with him.'"

The Messenger of Allah [SAW] said: "Whoever seizes the wealth of a Muslim unlawfully by means of his (false) oath, Allah makes the Fire required for him, Paradise unlawful for him." A man said to him: "O Messenger of Allah, even if it is something small?" He said: "Even if it is a twig of an Arak tree."

"Abdul-Jabbar bin Al-'Ala' narrated to us, he said: 'Sufyan narrated to us from Ibn Abi Najih, from Tawus, and perhaps it is from Ibn 'Abbas, who said: There is no Ruqba, and whoever gives a gift on the basis of Ruqba, it is part of his estate.'"

"'Umra and Ruqba are not proper. Whoever gives something on the basis of 'Umra or Ruqba, it belongs to the one to whom he gave it on that basis, both during his lifetime and after his death." Hanzalah narrated it in Mursal form.

A woman had accepted Islam and then re-married, so her (previous) husband came and said, "O Allah's Messenger, I had accepted Islam and she knew that I had done so." So Allah's Messenger (SAW) took her away from her second husband and returned her to her first one. [Reported by Ahmad, Abu Dawud and Ibn Majah. Ibn Hibban and al-Hakim graded it Sahih (authentic)].

‘I was sitting near al-Qāsim bin Ubayd Allah and Yahyā bin Sa’īd [bin Qays al-Madanī al-Qāḍī], when Yahyā said to al-Qāsim: ‘Oh Abā Muhammad! Indeed it is gravely harmful for the likes of you to be asked about something from the affair of this Dīn, and then knowledge of it is not found with you, and no relief [in the form of an answer]’ -or- ‘…knowledge and no articulation’. So al-Qāsim said [to Yahyā bin Sa’īd]: ‘Where did that come from?’ [Yahyā] said: ‘It is because you are the son of two Imāms of guidance- a descendent of Abu Bakr and Umar.’ [al-Qāsim] said to him: ‘More harmful than that- according to whoever reflects about Allah- is to speak without knowledge or to take [Ḥadīth] from someone who is not trustworthy’. [Abū Aqīl] said: ‘So [Yahyā bin Sa’īd] was quiet and did not respond to him’.

"I heard Mahmud bin Labid say: 'The Messenger of Allah was told about a man who had divorced his wife with three simultaneous divorces. He stood up angrily and said: Is the Book of Allah being toyed with while I am still among you? Then a man stood up and said: 'O Messenger of Allah, shall I kill him?'"

the Messenger of Allah ruled that for a fetus which is killed in the mother's womb, a male or female slave be given (as Diyah). The one against whom he passed this ruling said: "How can I pay blood money for one who neither ate nor drank, or shouted or cried (at the moment of birth)? Such a one should be overlooked." The Messenger of Allah said: "This is one of the soothsayers."'

"I heard Al-Aswad bin Hilal narrate from a man of Banu Tha'labah bin Yarbu' that some people from Banu Tah'labah came to the Prophet and a man said: "O Messenger of Allah, these are Banu Tha'labah bin Yarbu'who killed so and so' - a man from among the companions of the Prophet. The Prophet said: 'No soul is affected by the sin of another

"She was in a remote house. She came with her brothers to the Messenger of Allah and told him (about the situation) and he granted her a concession. When she was leaving he called her back and said: 'Stay in your house until the term prescribed is fulfilled.'"

"The Messenger of Allah (SAW) said: 'Allah sent astray from Friday those who came before us, so the Jews had Saturday and the Christians had Sunday. Then Allah, the Mighty and Sublime, brought us and guided us to Friday, so there is Friday, Saturday and Sunday, and thus they will follow us on the Day of Resurrection. We are the last of the people of this world but the first on the Day of Resurrection for whom judgment will be passed before all other creatures.'"

The Messenger of Allah said: The most merciful of my Ummah towards my Ummah is Abu Bakr; the one who adheres most sternly to the religion of Allah is 'Umar; the most sincere of them in shyness and modesty is 'Uthman; the best judge is 'Ali bin Abu Talib; the best in reciting the Book of Allah is Ubayy bin Ka'b; the most knowledgeable of what is lawful and unlawful is Mu'adh bin Jabal; and the most knowledgeable of the rules of inheritance (Fara'id) is Zaid bin Thabit. And every nation has a trustworthy guardian, and the trustworthy guardian of this Ummah is Abu 'Ubaidah bin Jarrah."

"No person who mistreats his slave will enter Paradise." They said: " O Messenger of Allah, did you not tell us that this nation will have more slaves and orphans than any other nation?" He said: " Yes, so be as kind to them as you are to your own children, and feed them with the same food that you eat." They said: "What will benefit us in this world?" He said: "A horse that is kept ready for fighting in the cause of Allah, and your slave to take care of you, and if he performs prayer, then he is your brother(in Islam)."

"The Messenger of Allah was in Ji'ranah and he was distributing gold nuggets and spoils of war which were in Bilal's lap. A man said: 'Do justice, O Muhammed!' He said: 'Woe to you! Who will do justice after me if I do not do justice?' 'Umar said: 'O Messenger of Allah! Let me strike the neck of this hypocrite!' The Messenger of Allah said: 'This man has some companions who recite the Qur'an but it does not go any deeper than their collarbones. They will pass through Islam like an arrow passing through its target.'"

We set out on a journey. One of our people was hurt by a stone, that injured his head. He then had a sexual dream. He asked his fellow travelers: Do you find a concession for me to perform tayammum? They said: We do not find any concession for you while you can use water. He took a bath and died. When we came to the Prophet (saws), the incident was reported to him. He said: They killed him, may Allah kill them! Could they not ask when they did not know? The cure for ignorance is inquiry. It was enough for him to perform tayammum and to pour some drops of water or bind a bandage over the wound (the narrator Musa was doubtful); then he should have wiped over it and washed the rest of his body.

I was looking (at him) through the crevice of the door. A man came to him and mentioned that Ja'far's women were lamenting. He (the Holy Prophet) commanded him to go and forbid them (to do so). So he went away but came back and told (him) that they did not obey (him). He commanded him a second time to go and forbid them (to do so). He again went but came back to him and said: I swear by God, Messenger of Allah, that they have overpowered us. She ('A'isha) said that she thought the Messenger of Allah (may peace be upon him) had told (her) to throw dust in their mouths. Thereupon 'A'isha said: May Allah humble you! You did not do what Allah's Messenger (may peace be upon him) ordered you, nor did you stop annoying Allah's Messenger (may peace be upon him).

We went with the Messenger of Allah (may peace be upon him) till we reached al-Qaha (a place three stages away from Medina). Some of us were in the state of Ihram and some of us were not. I saw my companions looking towards something, and as I saw I found It to be a wild ass. I saddled my horse and took up my spear and then mounted upon (the horse) and my whip, fell down. I said to my companions as they were in the state of Ihram to pick up the whip for me but they said: By Allah, we cannot help you in any (such) thing (i. e. hunting). So i dismounted (the horse) and picked it (whip) up and mounted again and caught the wild ass after chasing it. It was behind a hillock and I attacked it with my spear and killed it. Then I brought it to my companions. Some of them said: Eat it, while others said: Do not eat it. The Apostle of Allah (may peace be upon him) was in front of us. I moved my horse and came to him (and asked him), whereupon he said: It is permissible, so eat it.

How could I take a part of her land, after what I heard from Allah's Messenger (may peace be upon'him)? He (Marwan) said: What did you hear from Allah's Messenger (may peace be upon him)? He said: I heard Allah's Messenger (may peace be upon him) say: He who wrongly took a span of land would be made to wear around his neck seven earths. Marwan said: I do not ask any evidence from you after this. He (Sa'id) said: O Allah, make her blind if she has told a lie and kill her in her own land. He (the narrator) said: She did not die until she had lost her eyesight, and (one day) as she was walking in her land, she fell down into a pit and died.

Yahya related to me from Malik that Rabia ibn Abi Abd ar-Rahman said, "The slave of fair complexion and excellence is estimated at fifty dinars or six hundred dirhams. The blood-money of a free muslim woman is five hundred dinars or six thousand dirhams."

Malik said, "The blood-money of the foetus of a free woman is a tenth of her blood-money. The tenth is fifty dinars or six hundred dirhams."

Malik said, "I have not heard anyone dispute that there is no slave in compensation for the foetus until it leaves its mother's womb and falls still-born from her womb . "

Malik said, "I heard that if the foetus comes out of its mother's womb alive and then dies, the full blood-money is due for it."

Malik said, "The foetus is not alive unless it cries at birth. If it comes out of its mother's womb and cries out and then dies, the complete blood-money is due for it. We think that the slave- girl's foetus has a tenth of the price of the slave-girl."

Malik said, "When a woman murders a man or woman, and the murderess is pregnant, retaliation is not taken against her until she has given birth. If a woman who is pregnant is killed intentionally or unintentionally, the one who killed her is not obliged to pay anything for her foetus. If she is murdered, then the one who killed her is killed and there is no blood-money for her foetus. If she is killed accidentally, the tribe obliged to pay on behalf of her killer pays her blood-money, and there is no blood-money for the foetus."

Yahya related to me, "Malik was asked about the foetus of the christian or jewish woman which was aborted. He said, 'I think that there is a tenth of the blood-money of the mother for it.' "

The Messenger of Allah (saws) gave judgment that a male or a female slave, or a horse or a mule should be paid for a miscarriage.

Abu Dawud said: Hammad b. Salamah and Khalid b. 'Abd Allah transmitted this tradition from Muhammad b. 'Amr, but they did not mention "or a horse or a mule"

When Abu Bakr was mentioned in `Umar's presence he wept and said, "I wish all my good deeds could compare with what he did on a certain day and a certain night. The night was the one on which he went with God's messenger to the cave and said when they reached it, `I swear by God that you will not enter it before I have first done so, for if there is anything in it I shall be smitten by it and not you.' He then entered and swept it and found some holes in the side of it, so he tore up his lower-garment and stopped them with it; but as two were still left he thrust his feet into them[*] and told God's messenger to enter. When he had done so the Prophet laid his head on his lap and went to sleep. Abu Bakr's foot in one of the holes received a sting, but he did not move for fear God's messenger might awake. His tears, however, fell on God's messenger's face, and he asked him what was the matter with him. He replied, `O you for whom I would give my father and mother as ransom, I have been stung.' God's messenger then spat and the pain left him, but the effect of the poison later returned and was the cause of his death. The day was when God's messenger died and the Arabs apostatised and refused to pay zakat. He said, `If they were to refuse me a tether, I would strive with them over it.' I said, `Successor of God's messenger, be affable and gentle to the people,' but he replied, `Have you who were a powerful man in the pre-Islamic period become weak in the Islamic period? The revelation has ceased and the religion has been perfected. Is it to diminish while I am alive?'" *Literally gave his feet as mouthfuls. Razin transmitted it.

"The Messenger of Allah (SAW) said: 'Whoever gives up telling lies in support of a false claim, a palace will be built for him in the outskirts of Paradise. Whoever gives up argument when he is in the right, a palace will be built from him in the middle (of Paradise). And whoever had good behavior, a palace will be built for him in the highest reaches (of Paradise).'"

Abu Bakra told that he heard God’s Messenger say, “No judge must give judgment between two people when he is angry.” (Bukhari and Muslim.)

About the story of Haml ibn Malik, Ibn Abbas said: She aborted a child who had grown hair and was dead, and the woman also died. He (the Prophet) gave judgment that the blood-wit was to be paid by the woman's relatives on the father's side. Her uncle said: Messenger of Allah! She has aborted a child who had grown hair. The father of the woman who had slain said: He is a liar: I swear by Allah, he did not raise his voice, or drink or eat. No compensation is to be paid for an offence like this. The Prophet (saws) said: is it a rhymed prose of pre-Islamic Arabia and its soothsaying? Pay a male or female slave of the best quality in compensation for the child.

Ibn 'Abbas said: The name of one of them was Mulaikah, and the name of the other was Umm Ghutaif.

I heard the Messenger of Allah (saws) as saying: Do not kill your children secretly, for the milk, with which a child is suckled while his mother is pregnant, overtakes the horseman and throws him from his horse.

Kill all the snakes except the little white one which looks like a silver wand.

Abu Dawud said: A man said to me: A white snake does not wind in its movement. If it is correct, that is a sign in it, if Allah wills.

the Messenger of Allah said: "Five are Fawasiq which may be killed in the Haram: the mouse, the scorpion, the crow, the kite, and the barbed dog."

The Prophet said: "The Muhrim may kill the wild beast of prey, the rabid dog, the mouse, the scorpion, the kite, and the crow."

that the Prophet (saws) said: "The world ceases to exist is less significant to Allah than killing a Muslim man."

Jarir reported the Prophet as saying, “When a slave runs away and reverts to polytheism he may lawfully be killed.” Abu Dawud transmitted it.

‘Abdallah b. 'Amr told of hearing God’s Messenger say, “He who is killed protecting his property is a martyr.” (Bukhari and Muslim.)