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Riyad as-Salihin 901
`Aishah (May Allah be pleased with him) reported:
When a person complained to the Prophet (PBUH) about an ailment or suffered from a sore or a wound, the Prophet (PBUH) would touch the ground with his forefinger and then raise it (Sufyan bin `Uyainah, the narrator, demonstrated this with his forefinger) and would recite: `Bismil-lahi, turbatu ardina, biriqati ba`dina, yushfa bihi saqimuni, bi 'idhni Rabbina' (With the Name of Allah, the dust of our ground mixed with the saliva of some of us would cure our patient with the permission of our Rubb.''

[Al-Bukhari and Muslim].

عن عائشة رضي الله عنها، أن النبي صلى الله عليه وسلم الله عليه وسلم الله عليه وسلم كان إذا اشتكي الأنسان الشيء منه، أو كانت به قرحة أو جرح، قال النبي صلى الله عليه وسلمى الله عليه وسلم الله عليه وسلم بأصبعه هكذا، ووضع سفيان بن عيينه الراوي سبابته بالأرض ثم رفعها وقال‏:‏ ‏ "‏بسم الله، تربة أرضنا، بريقة بعضنا، يشفي سقيمنا، بإذن ربنا‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 901
In-book reference : Book 6, Hadith 8
Mishkat al-Masabih 2269
Abud Darda’ reported God's messenger as saying, “Would you like me to tell you the best and purest of your deeds in the estimation of your King, those which raise your degrees highest, those which are better for you than spending gold and silver, and are better for you than that you should meet your enemy and cut off one another's head?” On receiving a reply in the affirmative he said, “It is remembering God.” Malik, Ahmad, Tirmidhi and Ibn Majah transmitted it, but Malik traced it no farther back than Abud Darda’.
وَعَنْ أَبِي الدَّرْدَاءِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا أُنَبِّئُكُمْ بِخَيْرِ أَعْمَالِكُمْ وَأَزْكَاهَا عِنْدَ مَلِيكِكُمْ؟ وَأَرْفَعِهَا فِي دَرَجَاتِكُمْ؟ وَخَيْرٍ لَكُمْ مِنْ إِنْفَاقِ الذهبِ والوَرِقِ؟ وخيرٍ لكم مِنْ أَنْ تَلْقَوْا عَدُوَّكُمْ فَتَضْرِبُوا أَعْنَاقَهُمْ وَيَضْرِبُوا أَعْنَاقَكُمْ؟» قَالُوا: بَلَى قَالَ: «ذِكْرُ اللَّهِ» . رَوَاهُ مَالِكٌ وَأَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ إِلَّا أَنَّ مَالِكًا وَقفه على أبي الدَّرْدَاء
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2269
In-book reference : Book 9, Hadith 44
Mishkat al-Masabih 744
As-Sa'ib b. Yazid said that when he was sleeping in the mosque a man threw a pebble at him, and when he looked he saw that it was ‘Umar b. al-Khattab, who said, “Go and bring me these two men.” He brought them and ‘Umar asked them what tribe they belonged to, or what place they came from. On their replying that they belonged to at-Ta’if, he said, “If you had belonged to Medina I would have given you a beating for raising your voices in the mosque of God’s Messenger. Bukhari transmitted it.
وَعَنِ السَّائِبِ بْنِ يَزِيدَ قَالَ: كُنْتُ نَائِمًا فِي الْمَسْجِد فحصبني رجل فَنَظَرت فَإِذا عُمَرُ بْنُ الْخَطَّابِ فَقَالَ اذْهَبْ فَأْتِنِي بِهَذَيْنِ فَجِئْتُهُ بِهِمَا فَقَالَ: مِمَّنْ أَنْتُمَا أَوْ مِنْ أَيْنَ أَنْتُمَا قَالَا: مِنْ أَهْلِ الطَّائِفِ. قَالَ: لَوْ كُنْتُمَا مِنْ أَهْلِ الْمَدِينَةِ لَأَوْجَعْتُكُمَا تَرْفَعَانِ أَصْوَاتَكُمَا فِي مَسْجِدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 744
In-book reference : Book 4, Hadith 172
Mishkat al-Masabih 877
Rifa'a b. Raf’i said:
We were praying behind the Prophet, and when he raised his head at the end of the rak'a he said, “God listens to him who praises Him.” A man behind him said, ‘O our Lord, to Thee be the praise, abundant, good, blessed, sufficient.” When he ended he asked, “Who was the speaker just now ?” and when the man replied that he had spoken he said, “I saw over thirty angels racing one another to be the first to record it.” Bukhari transmitted it.
وَعَنْ رِفَاعَةَ بْنِ رَافِعٍ قَالَ: كُنَّا نُصَلِّي وَرَاءَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ: «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ» . فَقَالَ رَجُلٌ وَرَاءَهُ: رَبَّنَا وَلَكَ الْحَمْدُ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا انْصَرَفَ قَالَ: «مَنِ الْمُتَكَلِّمُ آنِفًا؟» قَالَ: أَنَا. قَالَ: «رَأَيْتُ بِضْعَةً وَثَلَاثِينَ مَلَكًا يَبْتَدِرُونَهَا أَيُّهُمْ يَكْتُبهَا أول» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 877
In-book reference : Book 4, Hadith 301
Mishkat al-Masabih 3851
Abu Sa'id reported God’s Messenger as saying, “If anyone is pleased with God as Lord, with Islam as religion and with Muhammad as Messenger, paradise will be assured to him.” Abu Sa'id was delighted with this and asked him to repeat it. He did so and then said, “There is also something else for which God will raise a servant in paradise a hundred degrees between each two of which there is a distance like that between heaven and earth.” He asked God's Messenger what it was and he replied, “jihad in God's path; jihad in God’s path; jihad in God’s path.” Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم قَالَ: «من رَضِي بِاللَّه رَبًّا وَالْإِسْلَام دِينًا وَبِمُحَمَّدٍ رَسُولًا وَجَبَتْ لَهُ الْجَنَّةُ» . فَعَجِبَ لَهَا أَبُو سَعِيدٍ فَقَالَ: أَعِدْهَا عَلَيَّ يَا رَسُولَ اللَّهِ فَأَعَادَهَا عَلَيْهِ ثُمَّ قَالَ: «وَأُخْرَى يَرْفَعُ اللَّهُ بِهَا الْعَبْدَ مِائَةَ دَرَجَةٍ فِي الْجَنَّةِ مَا بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ» . قَالَ: وَمَا هِيَ يَا رَسُولَ الله؟ قَالَ: «الْجِهَاد فِي سَبِيل الْجِهَادُ فِي سَبِيلِ اللَّهِ الْجِهَادُ فِي سَبِيلِ الله» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3851
In-book reference : Book 19, Hadith 63
Mishkat al-Masabih 5664
Jabir reported the Prophet as saying, "While the inhabitants of paradise are in their bliss a light will shine out to them, and raising their heads they will see that their Lord has looked down on them from above. He will then say, `Peace be to you, inhabitants of paradise,' the proof of that being the words of God most high, `Peace, a word from a merciful Lord[*].' He will then look at them and they will look at Him, and they will not turn aside to any of their bliss as long as they are looking at Him till He veils Himself from them and His light remains." *Quran; 36:58 Ibn Majah transmitted it.
وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " بَيْنَا أَهْلُ الْجَنَّةِ فِي نَعِيمِهِمْ إِذْ سَطَعَ نورٌ فَرفعُوا رؤوسَهم فَإِذَا الرَّبُّ قَدْ أَشْرَفَ عَلَيْهِمْ مِنْ فَوْقِهِمْ فَقَالَ: السَّلَامُ عَلَيْكُمْ يَا أَهْلَ الْجَنَّةِ قَالَ: وَذَلِكَ قَوْلُهُ تَعَالَى (سَلَامٌ قَوْلًا مِنْ رَبٍّ رحيمٍ) قَالَ: فَيَنْظُرُ إِلَيْهِمْ وَيَنْظُرُونَ إِلَيْهِ فَلَا يَلْتَفِتُونَ إِلَى شَيْءٍ مِنَ النَّعِيمِ مَا دَامُوا يَنْظُرُونَ إِلَيْهِ حَتَّى يَحْتَجِبَ عَنْهُمْ وَيَبْقَى نُورُهُ وَبَرَكَتُهُ عَلَيْهِم فِي دِيَارهمْ ". رَوَاهُ ابْن مَاجَه
Reference : Mishkat al-Masabih 5664
In-book reference : Book 28, Hadith 135
Narrated [Ibn 'Umar (RA)]:
Allah's Messenger (SAW) forbade bidding against one another (to raise the price). [Agreed upon].
وَعَنْهُ قَالَ: { نَهَى ‏- صلى الله عليه وسلم ‏-عَنِ النَّجْشِ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 29
English translation : Book 7, Hadith 807
Arabic reference : Book 7, Hadith 804
Sahih al-Bukhari 4383

Narrated Jabir bin `Abdullah:

Allah's Apostle said to me, "If the revenue of Al-Bahrain should come, I will give you so much and so much," repeating "so much" thrice. But the revenue of Al-Bahrain did not come till Allah's Apostle had died. When the revenue came during the rule of Abu Bakr. Abu Bakr ordered an announcer to announce, "Whoever had any debt or promise due upon the Prophet, should present himself to me (i.e. Abu Bakr). I came to Abu Bakr and informed him that the Prophet had said (to me), "If the revenue of Al-Bahrain should come, I will give you so-much and so much," repeating "so much" thrice. So Abu Bakr gave me (in another narration Jaibir said,). I met Abu Bakr after that and asked him (to give me what the Prophet had promised me) but he did not give me. I again went to him but he did not give me. I again went to him (for the third time) but he did not give me; On that I said to him, "I came to you but you did not give me, then I came to you and you did not give me, and then again I came to you, but you did not give me; so you should either give me or else you are like a miserly to me, on that, Abu Bakr said, "Do you say, 'You are like a miserly to me?' There is no worse disease than miserliness." Abu Bakr said it thrice and added, "Whenever I refused to give you, I had the intention of giving you." (In another narration) Jabir bin `Abdullah said, "I went to Abu Bakr (and he gave me a handful of money) and told me to count it, I counted and found it five-hundred, and then Abu Bakr said (to me), "Take the same amount twice."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، سَمِعَ ابْنُ الْمُنْكَدِرِ، جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ قَدْ جَاءَ مَالُ الْبَحْرَيْنِ لَقَدْ أَعْطَيْتُكَ هَكَذَا وَهَكَذَا ثَلاَثًا ‏" ‏‏.‏ فَلَمْ يَقْدَمْ مَالُ الْبَحْرَيْنِ حَتَّى قُبِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا قَدِمَ عَلَى أَبِي بَكْرٍ أَمَرَ مُنَادِيًا فَنَادَى مَنْ كَانَ لَهُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم دَيْنٌ أَوْ عِدَةٌ فَلْيَأْتِنِي‏.‏ قَالَ جَابِرٌ فَجِئْتُ أَبَا بَكْرٍ، فَأَخْبَرْتُهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ لَوْ جَاءَ مَالُ الْبَحْرَيْنِ أَعْطَيْتُكَ هَكَذَا وَهَكَذَا ثَلاَثًا ‏"‏‏.‏ قَالَ فَأَعْطَانِي‏.‏ قَالَ جَابِرٌ فَلَقِيتُ أَبَا بَكْرٍ بَعْدَ ذَلِكَ فَسَأَلْتُهُ، فَلَمْ يُعْطِنِي، ثُمَّ أَتَيْتُهُ فَلَمْ يُعْطِنِي، ثُمَّ أَتَيْتُهُ الثَّالِثَةَ فَلَمْ يُعْطِنِي، فَقُلْتُ لَهُ قَدْ أَتَيْتُكَ فَلَمْ تُعْطِنِي، ثُمَّ أَتَيْتُكَ فَلَمْ تُعْطِنِي، ثُمَّ أَتَيْتُكَ فَلَمْ تُعْطِنِي، فَإِمَّا أَنْ تُعْطِيَنِي، وَإِمَّا أَنْ تَبْخَلَ عَنِّي‏.‏ فَقَالَ أَقُلْتَ تَبْخَلُ عَنِّي ...
Reference : Sahih al-Bukhari 4383
In-book reference : Book 64, Hadith 406
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 666
  (deprecated numbering scheme)
Sahih al-Bukhari 6268

Narrated Abu Dhar:

While I was walking with the Prophet at the Hurra of Medina in the evening, the mountain of Uhud appeared before us. The Prophet said, "O Abu Dhar! I would not like to have gold equal to Uhud (mountain) for me, unless nothing of it, not even a single Dinar remains of it with me, for more than one day or three days, except that single Dinar which I will keep for repaying debts. I will spend all of it (the whole amount) among Allah's slaves like this and like this and like this." The Prophet pointed out with his hand to illustrate it and then said, "O Abu Dhar!" I replied, "Labbaik wa Sa`daik, O Allah's Apostle!" He said, "Those who have much wealth (in this world) will be the least rewarded (in the Hereafter) except those who do like this and like this (i.e., spend their money in charity)." Then he ordered me, "Remain at your place and do not leave it, O Abu Dhar, till I come back." He went away till he disappeared from me. Then I heard a voice and feared that something might have happened to Allah's Apostle, and I intended to go (to find out) but I remembered the statement of Allah's Apostle that I should not leave, my place, so I kept on waiting (and after a while the Prophet came), and I said to him, "O Allah's Apostle, I heard a voice and I was afraid that something might have happened to you, but then I remembered your statement and stayed (there). The Prophet said, "That was Gabriel who came to me and informed me that whoever among my followers died without joining others in worship with Allah, would enter Paradise." I said, "O Allah's Apostle! Even if he had committed illegal sexual intercourse and theft?" He said, "Even if he had committed illegal sexual intercourse and theft."

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا زَيْدُ بْنُ وَهْبٍ، حَدَّثَنَا وَاللَّهِ أَبُو ذَرٍّ، بِالرَّبَذَةِ كُنْتُ أَمْشِي مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَرَّةِ الْمَدِينَةِ عِشَاءً اسْتَقْبَلَنَا أُحُدٌ فَقَالَ ‏"‏ يَا أَبَا ذَرٍّ مَا أُحِبُّ أَنَّ أُحُدًا لِي ذَهَبًا يَأْتِي عَلَىَّ لَيْلَةٌ أَوْ ثَلاَثٌ عِنْدِي مِنْهُ دِينَارٌ، إِلاَّ أُرْصِدُهُ لِدَيْنٍ، إِلاَّ أَنْ أَقُولَ بِهِ فِي عِبَادِ اللَّهِ هَكَذَا وَهَكَذَا وَهَكَذَا ‏"‏‏.‏ وَأَرَانَا بِيَدِهِ‏.‏ ثُمَّ قَالَ ‏"‏ يَا أَبَا ذَرٍّ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ وَسَعْدَيْكَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ الأَكْثَرُونَ هُمُ الأَقَلُّونَ إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا ‏"‏‏.‏ ثُمَّ قَالَ لِي ‏"‏ مَكَانَكَ لاَ تَبْرَحْ يَا أَبَا ذَرٍّ حَتَّى أَرْجِعَ ‏"‏‏.‏ فَانْطَلَقَ حَتَّى غَابَ عَنِّي، فَسَمِعْتُ صَوْتًا فَخَشِيتُ أَنْ يَكُونَ عُرِضَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَرَدْتُ أَنْ أَذْهَبَ، ثُمَّ ذَكَرْتُ قَوْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَبْرَحْ ‏"‏‏.‏ فَمَكُثْتُ قُلْتُ يَا رَسُولَ اللَّهِ سَمِعْتُ صَوْتًا ...
Reference : Sahih al-Bukhari 6268
In-book reference : Book 79, Hadith 42
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 285
  (deprecated numbering scheme)
Sahih al-Bukhari 6444

Narrated Abu Dhar:

While I was walking with the Prophet in the Harra of Medina, Uhud came in sight. The Prophet said, "O Abu Dhar!" I said, "Labbaik, O Allah's Apostle!" He said, "I would not like to have gold equal to this mountain of Uhud, unless nothing of it, not even a single Dinar of it remains with me for more than three days, except something which I will keep for repaying debts. I would have spent all of it (distributed it) amongst Allah's Slaves like this, and like this, and like this." The Prophet pointed out with his hand towards his right, his left and his back (while illustrating it). He proceeded with his walk and said, "The rich are in fact the poor (little rewarded) on the Day of Resurrection except those who spend their wealth like this, and like this, and like this, to their right, left and back, but such people are few in number." Then he said to me, "Stay at your place and do not leave it till I come back." Then he proceeded in the darkness of the night till he went out of sight, and then I heard a loud voice, and was afraid that something might have happened to the Prophet .1 intended to go to him, but I remembered what he had said to me, i.e. 'Don't leave your place till I come back to you,' so I remained at my place till he came back to me. I said, "O Allah's Apostle! I heard a voice and I was afraid." So I mentioned the whole story to him. He said, "Did you hear it?" I replied, "Yes." He said, "It was Gabriel who came to me and said, 'Whoever died without joining others in worship with Allah, will enter Paradise.' I asked (Gabriel), 'Even if he had committed theft or committed illegal sexual intercourse? Gabriel said, 'Yes, even if he had committed theft or committed illegal sexual intercourse."

حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنِ الأَعْمَشِ، عَنْ زَيْدِ بْنِ وَهْبٍ، قَالَ قَالَ أَبُو ذَرٍّ كُنْتُ أَمْشِي مَعَ النَّبِيِّ صلى الله عليه وسلم فِي حَرَّةِ الْمَدِينَةِ فَاسْتَقْبَلَنَا أُحُدٌ فَقَالَ ‏"‏ يَا أَبَا ذَرٍّ ‏"‏‏.‏ قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ مَا يَسُرُّنِي أَنَّ عِنْدِي مِثْلَ أُحُدٍ هَذَا ذَهَبًا، تَمْضِي عَلَىَّ ثَالِثَةٌ وَعِنْدِي مِنْهُ دِينَارٌ، إِلاَّ شَيْئًا أُرْصِدُهُ لِدَيْنٍ، إِلاَّ أَنْ أَقُولَ بِهِ فِي عِبَادِ اللَّهِ هَكَذَا وَهَكَذَا وَهَكَذَا ‏"‏‏.‏ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ وَمِنْ خَلْفِهِ‏.‏ ثُمَّ مَشَى فَقَالَ ‏"‏ إِنَّ الأَكْثَرِينَ هُمُ الأَقَلُّونَ يَوْمَ الْقِيَامَةِ إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا ـ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ وَمِنْ خَلْفِهِ ـ وَقَلِيلٌ مَا هُمْ ‏"‏‏.‏ ثُمَّ قَالَ لِي ‏"‏ مَكَانَكَ لاَ تَبْرَحْ حَتَّى آتِيَكَ ‏"‏‏.‏ ثُمَّ انْطَلَقَ فِي سَوَادِ اللَّيْلِ حَتَّى تَوَارَى فَسَمِعْتُ صَوْتًا قَدِ ارْتَفَعَ، فَتَخَوَّفْتُ أَنْ يَكُونَ قَدْ عَرَضَ لِلنَّبِيِّ صلى الله عليه وسلم فَأَرَدْتُ أَنْ آتِيَهُ فَذَكَرْتُ ...
Reference : Sahih al-Bukhari 6444
In-book reference : Book 81, Hadith 33
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 451
  (deprecated numbering scheme)
Sunan Ibn Majah 1387
It was narrated that Ibn ‘Abbas said:
“The Messenger of Allah (saw) said to ‘Abbas bin ‘Abdul-Muttalib: ‘O ‘Abbas, O my uncle, shall I not give you a gift, shall I not give you something, shall I not tell you of something which, if you do it, will expiate for ten types of sins? If you do them, Allah will forgive you your sins, the first and the last of them, the old and the new, the unintentional and the deliberate, the minor and the major, the secret and the open, ten types of sin. Pray four Rak’ah, and recite in each Rak’ah the Opening of the Book (Al-Fatihah) and a Surah. When you have finished reciting in the first Rak’ah, while you are standing, say: Subhan-Allah wal- hamdu Lillah wa la ilaha illallah wa Allahu Akbar (Glory if to Allah, praise is to Allah, none has the right to be worshipped but Allah and Allah is the Most Great) fifteen times. Then bow and say it ten times while you are bowing. Then raise your head from Ruku’ and say it ten times. Then go into prostration and say it ten times while you are prostrating. Then raise your head from prostration and say it ten times. Then prostrate and say it ten times. Then raise your head from prostration and say it ten times. That will be seventy-five times in each Rak’ah. Do that in all four Rak’ah. If you can pray it once each day then do so. If you cannot, then once each week; if you cannot, then once each month. If you cannot, then once in your lifetime.’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ النَّيْسَابُورِيُّ، حَدَّثَنَا مُوسَى بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ‏"‏ يَا عَبَّاسُ يَا عَمَّاهُ أَلاَ أُعْطِيكَ أَلاَ أَمْنَحُكَ أَلاَ أَحْبُوكَ أَلاَ أَفْعَلُ لَكَ عَشْرَ خِصَالٍ إِذَا أَنْتَ فَعَلْتَ ذَلِكَ غَفَرَ اللَّهُ لَكَ ذَنْبَكَ أَوَّلَهُ وَآخِرَهُ وَقَدِيمَهُ وَحَدِيثَهُ وَخَطَأَهُ وَعَمْدَهُ وَصَغِيرَهُ وَكَبِيرَهُ وَسِرَّهُ وَعَلاَنِيَتَهُ عَشْرُ خِصَالٍ أَنْ تُصَلِّيَ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةِ فِي أَوَّلِ رَكْعَةٍ قُلْتَ وَأَنْتَ قَائِمٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً ثُمَّ تَرْكَعُ فَتَقُولُ وَأَنْتَ رَاكِعٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ الرُّكُوعِ فَتَقُولُهَا عَشْرًا ثُمَّ تَهْوِي سَاجِدًا فَتَقُولُهَا وَأَنْتَ سَاجِدٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ ...
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1387
In-book reference : Book 5, Hadith 585
English translation : Vol. 1, Book 5, Hadith 1387
Sunan Abi Dawud 4248
Narrated Abdullah b. 'Amr:
The Prophet (saws) as saying: If a man takes an oath of allegiance to a leader, and puts his hand on his hand and does it with the sincerity of his heart, he should obey him as much as possible. If another man comes and contests him, then behead the other one. The narrator 'Abd al-Rahman said: I asked: Have you heard this from the Messenger of Allah ? He said: My ears heard it and my heart retained it. I said: Your cousin Mu'awiyah orders us that we should do this and do that. He replied: Obey him in the acts of obedience to Allah, and disobey him in the acts of disobedience to Allah.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ رَبِّ الْكَعْبَةِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ بَايَعَ إِمَامًا فَأَعْطَاهُ صَفْقَةَ يَدِهِ وَثَمَرَةَ قَلْبِهِ فَلْيُطِعْهُ مَا اسْتَطَاعَ فَإِنْ جَاءَ آخَرُ يُنَازِعُهُ فَاضْرِبُوا رَقَبَةَ الآخَرِ ‏"‏ ‏.‏ قُلْتُ أَنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي ‏.‏ قُلْتُ هَذَا ابْنُ عَمِّكَ مُعَاوِيَةُ يَأْمُرُنَا أَنْ نَفْعَلَ وَنَفْعَلَ ‏.‏ قَالَ أَطِعْهُ فِي طَاعَةِ اللَّهِ وَاعْصِهِ فِي مَعْصِيَةِ اللَّهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4248
In-book reference : Book 37, Hadith 9
English translation : Book 36, Hadith 4236
Sunan Abi Dawud 1852
Abu Qatadah said that he accompanied the Apostle of Allaah(saws) and he stayed behind on the way to Makkah with some of his companions who were wearing ihram, although he was not. When he saw a wild ass he mounted his horse and asked them to hand him his whip, but they refused. He then asked them to hand him his lance. When they refused, he took it, chased the while ass and killed it. Some of the Companions of the Apostle of Allaah(saws) ate it and some refused (to eat). When they met the Apostle of Allaah(saws) they asked him about it. He said that was the food that Allaah provided you for eating.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ التَّيْمِيِّ عَنْ نَافِعٍ، مَوْلَى أَبِي قَتَادَةَ الأَنْصَارِيِّ عَنْ أَبِي قَتَادَةَ، أَنَّهُ كَانَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا كَانَ بِبَعْضِ طَرِيقِ مَكَّةَ تَخَلَّفَ مَعَ أَصْحَابٍ لَهُ مُحْرِمِينَ وَهُوَ غَيْرُ مُحْرِمٍ فَرَأَى حِمَارًا وَحْشِيًّا فَاسْتَوَى عَلَى فَرَسِهِ قَالَ فَسَأَلَ أَصْحَابَهُ أَنْ يُنَاوِلُوهُ سَوْطَهُ فَأَبَوْا فَسَأَلَهُمْ رُمْحَهُ فَأَبَوْا فَأَخَذَهُ ثُمَّ شَدَّ عَلَى الْحِمَارِ فَقَتَلَهُ فَأَكَلَ مِنْهُ بَعْضُ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَبَى بَعْضُهُمْ فَلَمَّا أَدْرَكُوا رَسُولَ اللَّهِ صلى الله عليه وسلم سَأَلُوهُ عَنْ ذَلِكَ فَقَالَ ‏"‏ إِنَّمَا هِيَ طُعْمَةٌ أَطْعَمَكُمُوهَا اللَّهُ تَعَالَى ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1852
In-book reference : Book 11, Hadith 132
English translation : Book 10, Hadith 1848
Sunan Abi Dawud 2922
Ibn 'Abbas explained the following Qur'anic verse :
"To those also, to whom your right hand was pledged, give your portion." When the Emigrants came to Medina. they inherited from the Helpers without any blood-relationship with them for the brotherhood which the Messenger of Allah (saws) established between them. When the following verse was revealed: "To (benefit) everyone we have appointed shares and heirs to property left by parent and relatives." it abrogated the verse: "To those also, to whom your right hand was pledged, give their due portion." This alliance was made for help, well wishing and cooperation. Now a legacy can be made for him. (The right to)inheritance was abolished.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنِي إِدْرِيسُ بْنُ يَزِيدَ، حَدَّثَنَا طَلْحَةُ بْنُ مُصَرِّفٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِهِ ‏‏{‏ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ ‏}‏ قَالَ كَانَ الْمُهَاجِرُونَ حِينَ قَدِمُوا الْمَدِينَةَ تُوَرِّثُ الأَنْصَارَ دُونَ ذَوِي رَحِمِهِ لِلأُخُوَّةِ الَّتِي آخَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُمْ فَلَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏‏{‏ وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ ‏}‏ قَالَ نَسَخَتْهَا ‏‏{‏ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ ‏}‏ مِنَ النُّصْرَةِ وَالنَّصِيحَةِ وَالرِّفَادَةِ وَيُوصِي لَهُ وَقَدْ ذَهَبَ الْمِيرَاثُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2922
In-book reference : Book 19, Hadith 38
English translation : Book 18, Hadith 2916
Sunan Abi Dawud 926
jabir said:
The prophet of Allah(may peace be upon him) sent me to Banu al-Mustaliq. When I returned to him, he was praying on his camel. I talked to him; he made a sign to me with his hand like this. I again talked to him; he made a sign to me with his hand like this. I was hearing him reciting the Qur’an and he was making a sign with his head. When he finished his prayer, he said; what did you do about the mission for which I had sent you; nothing prevented me from talking to you except that I was praying.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَرْسَلَنِي نَبِيُّ اللَّهِ صلى الله عليه وسلم إِلَى بَنِي الْمُصْطَلِقِ فَأَتَيْتُهُ وَهُوَ يُصَلِّي عَلَى بَعِيرِهِ فَكَلَّمْتُهُ فَقَالَ لِي بِيَدِهِ هَكَذَا ثُمَّ كَلَّمْتُهُ فَقَالَ لِي بِيَدِهِ هَكَذَا وَأَنَا أَسْمَعُهُ يَقْرَأُ وَيُومِئُ بِرَأْسِهِ فَلَمَّا فَرَغَ قَالَ ‏"‏ مَا فَعَلْتَ فِي الَّذِي أَرْسَلْتُكَ فَإِنَّهُ لَمْ يَمْنَعْنِي أَنْ أُكَلِّمَكَ إِلاَّ أَنِّي كُنْتُ أُصَلِّي ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 926
In-book reference : Book 2, Hadith 537
English translation : Book 2, Hadith 926
Mishkat al-Masabih 6
‘Abdallah b. ‘Amr reported God's messenger as saying, “The Muslim is he from whose tongue and hand the Muslims are safe, and the Emigrant is he who abandons what God has prohibited.” This is Bukhari’s wording. Muslim has:
A man asked the Prophet, “Which of the Muslims is best?” He replied, “He from whose tongue and hand the Muslims are safe.”.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ» هَذَا لَفْظُ الْبُخَارِيِّ وَلِمُسْلِمٍ قَالَ: " إِنَّ رَجُلًا سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْمُسْلِمِينَ خَيْرٌ؟ قَالَ: مَنْ سَلِمَ الْمُسْلِمُونَ من لِسَانه وَيَده "
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
  متفق عليه   (زبیر علی زئی)
Reference : Mishkat al-Masabih 6
In-book reference : Book 1, Hadith 5
Mishkat al-Masabih 547
She also said, “I would drink when I was menstruating, then hand it to the Prophet, and he would put his mouth where mine had been and drink; and I would eat flesh from a bone when I was menstruating, then hand it to the Prophet, and he would put his mouth where mine had been.” Muslim transmitted it.
وَعَنْهَا قَالَتْ: كُنْتُ أَشْرَبُ وَأَنَا حَائِضٌ ثُمَّ أُنَاوِلُهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَضَعُ فَاهُ عَلَى مَوْضِعٍ فِيَّ فَيَشْرَبُ وَأَتَعَرَّقُ الْعَرْقَ وَأَنَا حَائِضٌ ثُمَّ أُنَاوِلُهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَيَضَع فَاه على مَوضِع فِي. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 547
In-book reference : Book 3, Hadith 243
Mishkat al-Masabih 3602
Abu Salama quoted Abu Huraira’s authority to the effect that God’s Messenger said regarding a thief, "If he steals cut off his hand, if he steals again cut off his foot, if he steals again cut off his hand, and if he steals again cut off his foot.” It is transmitted in Sharh as-sunna.
وَعَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ فِي السَّارِقِ: «إِنْ سَرَقَ فَاقْطَعُوا يَدَهُ ثُمَّ إِنْ سَرَقَ فَاقْطَعُوا رِجْلَهُ ثُمَّ إِنْ سَرَقَ فَاقْطَعُوا يَدَهُ ثُمَّ إِنْ سَرَقَ فَاقْطَعُوا رِجْلَهُ» . رَوَاهُ فِي شرح السّنة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3602
In-book reference : Book 17, Hadith 44
Mishkat al-Masabih 3607
‘A’isha told that when a thief was brought to God’s Messenger and he had his hand cut off, those who brought him said, "We did not think you would go so far as this with him.” He replied, "If Fatima had been the one, I would have had her hand cut off.” Nasa’i transmitted it.
عَنْ عَائِشَةَ قَالَتْ: أَتَى رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَارِقٍ فَقَطَعَهُ فَقَالُوا: مَا كُنَّا نَرَاكَ تَبْلُغُ بِهِ هَذَا قَالَ: «لَوْ كانتْ فاطمةُ لقطعتَها» . رَوَاهُ النَّسَائِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3607
In-book reference : Book 17, Hadith 48
Mishkat al-Masabih 3690
‘Abdallah b. ‘Amr b. al-‘As reported God’s Messenger as saying, “Those who act justly will be with God on pulpits of light* at the right hand of the Compassionate One, and both His hands are right. They are those who are just in their jurisdiction, towards their people and what is under their charge.” Muslim transmitted it. *This phrase is explained either in a literal sense, or as indicating their high station.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْمُقْسِطِينَ عِنْدَ اللَّهِ عَلَى مَنَابِرَ مِنْ نُورٍ عَنْ يَمِينِ الرَّحْمَنِ وَكِلْتَا يَدَيْهِ يمينٌ الذينَ يعدِلُونَ فِي حُكمِهم وأهليهم وَمَا ولُوا» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3690
In-book reference : Book 18, Hadith 30
Sahih al-Bukhari 4566

Narrated Usama bin Zaid:

Allah's Apostle rode a donkey, equipped with a thick cloth-covering made in Fadak and was riding behind him. He was going to pay visit to Sa`d bin Ubada in Banu Al-Harith bin Al-Khazraj; and this incident happened before the battle of Badr. The Prophet passed by a gathering in which `Abdullah bin Ubai bin Salul was present, and that was before `Abdullah bin Ubai embraced Islam. Behold in that gathering there were people of different religions: there were Muslims, pagans, idol-worshippers and Jews, and in that gathering `Abdullah bin Rawaha was also present. When a cloud of dust raised by the donkey reached that gathering, `Abdullah bin Ubai covered his nose with his garment and then said, "Do not cover us with dust." Then Allah's Apostle greeted them and stopped and dismounted and invited them to Allah (i.e. to embrace Islam) and recited to them the Holy Qur'an. On that, `Abdullah bin Ubai bin Saluil said, "O man ! There is nothing better than that what you say. If it is the truth, then do not trouble us with it in our gatherings. Return to your mount (or residence) and if somebody comes to you, relate (your tales) to him." On that `Abdullah bin Rawaha said, "Yes, O Allah's Apostle! Bring it (i.e. what you want to say) to us in our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing one another till they were on the point of fighting with one another. The Prophet kept on quietening them till they became quiet, whereupon the Prophet rode his animal (mount) and proceeded till he entered upon Sa`d bin Ubada. The Prophet said to Sa`d, "Did you not hear what 'Abu Hub-b said?" He meant `Abdullah bin Ubai. "He said so-andso." On that Sa`d bin Ubada said, "O Allah's Apostle! Excuse and forgive him, for by Him Who revealed the Book to you, Allah brought the Truth which was sent to you at the time when the people of this town (i.e. Medina) had decided unanimously to crown him and tie a turban on his head (electing him as chief). But when Allah opposed that (decision) through the Truth which Allah gave to you, he (i.e. `Abdullah bin Ubai) was grieved with jealously. and that caused him to do what you have seen." So Allah's Apostle excused him, for the Prophet and his companions used to forgive the pagans and the people of Scripture as Allah had ordered them, and they used to put up with their mischief with patience. Allah said: "And you shall certainly hear much that will grieve you from those who received the Scripture before you and from the pagans........'(3.186) And Allah also said:--"Many of the people of the Scripture wish if they could turn you away as disbelievers after you have believed, from selfish envy.." (2.109) So the Prophet used to stick to the principle of forgiveness for them as long as Allah ordered him to do so till Allah permitted fighting them. So when Allah's Apostle fought the battle of Badr and Allah killed the nobles of Quraish infidels through him, Ibn Ubai bin Salul and the pagans and idolaters who were with him, said, "This matter (i.e. Islam) has appeared (i.e. became victorious)." So they gave the pledge of allegiance (for embracing Islam) to Allah's Apostle and became Muslims.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَكِبَ عَلَى حِمَارٍ عَلَى قَطِيفَةٍ فَدَكِيَّةٍ، وَأَرْدَفَ أُسَامَةَ بْنَ زَيْدٍ وَرَاءَهُ، يَعُودُ سَعْدَ بْنَ عُبَادَةَ فِي بَنِي الْحَارِثِ بْنِ الْخَزْرَجِ قَبْلَ وَقْعَةِ بَدْرٍ ـ قَالَ ـ حَتَّى مَرَّ بِمَجْلِسٍ فِيهِ عَبْدُ اللَّهِ بْنُ أُبَىٍّ، ابْنُ سَلُولَ، وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ فَإِذَا فِي الْمَجْلِسِ أَخْلاَطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ عَبَدَةِ الأَوْثَانِ وَالْيَهُودِ وَالْمُسْلِمِينَ، وَفِي الْمَجْلِسِ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ، فَلَمَّا غَشِيَتِ الْمَجْلِسَ عَجَاجَةُ الدَّابَّةِ خَمَّرَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ أَنْفَهُ بِرِدَائِهِ، ثُمَّ قَالَ لاَ تُغَبِّرُوا عَلَيْنَا‏.‏ فَسَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْهِمْ ثُمَّ وَقَفَ فَنَزَلَ فَدَعَاهُمْ إِلَى اللَّهِ، وَقَرَأَ عَلَيْهِمُ الْقُرْآنَ، فَقَالَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ أَيُّهَا الْمَرْءُ، إِنَّهُ ...
Reference : Sahih al-Bukhari 4566
In-book reference : Book 65, Hadith 88
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 89
  (deprecated numbering scheme)
Sahih al-Bukhari 6207

Narrated Usama bin Zaid:

That Allah's Apostle rode over a donkey covered with a Fadakiya (velvet sheet) and Usama was riding behind him. He was visiting Sa`d bin 'Ubada (who was sick) in the dwelling place of Bani Al-Harith bin Al-Khazraj and this incident happened before the battle of Badr. They proceeded till they passed by a gathering in which `Abdullah bin Ubai bin Salul was present., and that was before `Abdullah bin Ubat embraced Islam. In that gathering there were Muslims, pagan idolators and Jews, and among the Muslims there was `Abdullah bin Rawaha. When a cloud of dust raised by (the movement of ) the animal covered that gathering, `Abdullah bin Ubai covered his nose with his garment and said, "Do not cover us with dust." Allah's Apostle greeted them, stopped, dismounted and invited them to Allah (i.e. to embrace Islam) and recited to them the Holy Qur'an. On that `Abdullah bin Ubai bin Salul said to him, "O man! There is nothing better than what you say, if it is the truth. So do not trouble us with it in our gatherings, but if somebody comes to you, you can preach to him." On that `Abdullah bin Rawaha said "Yes, O Allah's Apostle! Call on us in our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing one another till they were about to fight with one another. Allah's Apostle kept on quietening them till all of them became quiet, and then Allah's Apostle rode his animal and proceeded till he entered upon Sa`d bin 'Ubada. Allah's Apostle said, "O Sa`d! Didn't you hear what Abu Habab said?" (meaning `Abdullah bin Unbar). "He said so-and-so." Sa`d bin Ubada said, "O Allah's Apostle! Let my father be sacrificed for you ! Excuse and forgive him for, by Him Who revealed to you the Book, Allah sent the Truth which was revealed to you at the time when the people of this town had decided to crown him (`Abdullah bin Ubai) as their ruler. So when Allah had prevented that with the Truth He had given you, he was choked by that, and that caused him to behave in such an impolite manner which you had noticed." So Allah's Apostle excused him. (It was the custom of) Allah's Apostle and his companions to excuse the pagans and the people of the scripture (Christians and Jews) as Allah ordered them, and they used to be patient when annoyed (by them). Allah said: 'You shall certainly hear much that will grieve you from those who received the Scripture before you.....and from the pagans (3.186) He also said: 'Many of the people of the scripture wish that if they could turn you away as disbelievers after you have believed. .... (2.109) So Allah's Apostle used to apply what Allah had ordered him by excusing them till he was allowed to fight against them. When Allah's Apostle had fought the battle of Badr and Allah killed whomever He killed among the chiefs of the infidels and the nobles of Quraish, and Allah's Apostle and his companions had returned with victory and booty, bringing with them some of the chiefs of the infidels and the nobles of the Quraish as captives. `Abdullah bin Ubai bin Salul and the pagan idolators who were with him, said, "This matter (Islam) has now brought out its face (triumphed), so give Allah's Apostle the pledge of allegiance (for embracing Islam.)". Then they became Muslims.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ أَبِي عَتِيقٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ أُسَامَةَ بْنَ زَيْدٍ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَكِبَ عَلَى حِمَارٍ عَلَيْهِ قَطِيفَةٌ فَدَكِيَّةٌ وَأُسَامَةُ وَرَاءَهُ، يَعُودُ سَعْدَ بْنَ عُبَادَةَ فِي بَنِي حَارِثِ بْنِ الْخَزْرَجِ قَبْلَ وَقْعَةِ بَدْرٍ، فَسَارَا حَتَّى مَرَّا بِمَجْلِسٍ فِيهِ عَبْدُ اللَّهِ بْنُ أُبَىٍّ ابْنُ سَلُولَ، وَذَلِكَ قَبْلَ أَنْ يُسْلِمَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ، فَإِذَا فِي الْمَجْلِسِ أَخْلاَطٌ مِنَ الْمُسْلِمِينَ وَالْمُشْرِكِينَ عَبَدَةِ الأَوْثَانِ وَالْيَهُودِ، وَفِي الْمُسْلِمِينَ عَبْدُ اللَّهِ بْنُ رَوَاحَةَ، فَلَمَّا ...
Reference : Sahih al-Bukhari 6207
In-book reference : Book 78, Hadith 231
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 226
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2425
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"The people will face three presentations on the Day of Judgement. As for (the first) two presentations, they are the arguments and the excuses, as for the third presentation, upon that the records will fly into the hands. Some will take them in their right hand, and some will take them in their left hand."

[Abu 'Eisa said:] This Hadith is not correct, because Al-Hasan did not hear from Abu Hurairah. Some of them reported it from 'Ali bin 'Ali - and he is Ar-Rifa'i - from Al-Hasan, from Abu Musã from the Prophet SAW. [Abu 'Eisa said:] This Hadith is not correct, because Al-Hasan did not hear from Abü Musa].
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ عَلِيِّ بْنِ عَلِيٍّ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُعْرَضُ النَّاسُ يَوْمَ الْقِيَامَةِ ثَلاَثَ عَرَضَاتٍ فَأَمَّا عَرْضَتَانِ فَجِدَالٌ وَمَعَاذِيرُ وَأَمَّا الْعَرْضَةُ الثَّالِثَةُ فَعِنْدَ ذَلِكَ تَطِيرُ الصُّحُفُ فِي الأَيْدِي فَآخِذٌ بِيَمِينِهِ وَآخِذٌ بِشِمَالِهِ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى وَلاَ يَصِحُّ هَذَا الْحَدِيثُ مِنْ قِبَلِ أَنَّ الْحَسَنَ لَمْ يَسْمَعْ مِنْ أَبِي هُرَيْرَةَ ‏.‏ وَقَدْ رَوَاهُ بَعْضُهُمْ عَنْ عَلِيِّ بْنِ عَلِيٍّ الرِّفَاعِيِّ عَنِ الْحَسَنِ عَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى وَلاَ يَصِحُّ هَذَا الْحَدِيثُ مِنْ قِبَلِ أَنَّ الْحَسَنَ لَمْ يَسْمَعْ مِنْ أَبِي مُوسَى ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2425
In-book reference : Book 37, Hadith 11
English translation : Vol. 4, Book 11, Hadith 2425
Riyad as-Salihin 1028
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When a Muslim, or a believer, washes his face (in the course of Wudu'), every sin which he committed with his eyes, will be washed away from his face with water, or with the last drop of water; when he washes his hands, every sin which is committed by his hands will be effaced from his hands with the water, or with the last drop of water; and when he washes his feet, every sin his feet committed will be washed away with the water, or with the last drop of water; until he finally emerges cleansed of all his sins."

[Muslim].

-وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إذا توضأ العبد المسلم - أو المؤمن- فغسل وجهه، خرج من وجهه كل خطيئة نظر إليها بعينيه مع الماء، أو مع آخر قطر الماء، فإذا غسل يديه، خرج من يديه كل خطيئة كان بطشتها يداه مع الماء، أو مع آخر قطر الماء، فإذا غسل رجليه، خرجت كل خطيئة مشتها رجلاه مع الماء، أو مع آخر قطر الماء، حتى يخرج نقيًا من الذنوب‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1028
In-book reference : Book 8, Hadith 38
Sunan Abi Dawud 147

Narrated Anas ibn Malik:

I saw the Messenger (saws) perform ablution. He had a Qutri turban. He inserted his hand beneath the turban and wiped over the forelock, and did not untie the turban.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ مُسْلِمٍ، عَنِ أَبِي مَعْقِلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ وَعَلَيْهِ عِمَامَةٌ قِطْرِيَّةٌ فَأَدْخَلَ يَدَهُ مِنْ تَحْتِ الْعِمَامَةِ فَمَسَحَ مُقَدَّمَ رَأْسِهِ وَلَمْ يَنْقُضِ الْعِمَامَةَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 147
In-book reference : Book 1, Hadith 147
English translation : Book 1, Hadith 147
Sunan Abi Dawud 1764

Narrated Ali ibn AbuTalib:

When the Messenger of Allah (saws) sacrificed the camels, he sacrificed thirty of them with his own hand, and then commanded me (to sacrifice them), so I sacrificed the rest of them.

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدٌ، وَيَعْلَى، ابْنَا عُبَيْدٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، - رضى الله عنه - قَالَ لَمَّا نَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بُدْنَهُ فَنَحَرَ ثَلاَثِينَ بِيَدِهِ وَأَمَرَنِي فَنَحَرْتُ سَائِرَهَا ‏.‏
Grade: Munkar (Al-Albani)  منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1764
In-book reference : Book 11, Hadith 44
English translation : Book 10, Hadith 1760
Sunan Abi Dawud 2350

Narrated AbuHurayrah:

The Prophet (saws) said: When any of you hears the summons to prayer while he has a vessel in his hand, he should not lay it down till he fulfils his need.

حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا سَمِعَ أَحَدُكُمُ النِّدَاءَ وَالإِنَاءُ عَلَى يَدِهِ فَلاَ يَضَعْهُ حَتَّى يَقْضِيَ حَاجَتَهُ مِنْهُ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2350
In-book reference : Book 14, Hadith 38
English translation : Book 13, Hadith 2343
Sunan Abi Dawud 3847
Ibn ‘Abbas reported the Messenger of Allah (may peace be upon him) as saying :
When one of you eats, he must not wipe his hand with a handkerchief till he licks it or gives it to someone to lick.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا أَكَلَ أَحَدُكُمْ فَلاَ يَمْسَحَنَّ يَدَهُ بِالْمِنْدِيلِ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3847
In-book reference : Book 28, Hadith 112
English translation : Book 27, Hadith 3838
Sunan Abi Dawud 5026
Abu Sa’id al-Khudri reported the Messenger of Allah (May peace be upon him) as saying:
When one of you yawns, he should hold his hand over his mouth, for the devil enters.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، عَنْ سُهَيْلٍ، عَنِ ابْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا تَثَاءَبَ أَحَدُكُمْ فَلْيُمْسِكْ عَلَى فِيهِ فَإِنَّ الشَّيْطَانَ يَدْخُلُ ‏" ‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5026
In-book reference : Book 43, Hadith 254
English translation : Book 42, Hadith 5008
Sunan Abi Dawud 5043

Ibn ‘Abbas said:

The Messenger of Allah (May peace be upon him) got up at night, fulfilled his need and washed his face and hand and then slept.

Abu Dawud said: that is to say, he urinated

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ مِنَ اللَّيْلِ فَقَضَى حَاجَتَهُ فَغَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ نَامَ ‏.‏ قَالَ أَبُو دَاوُدَ يَعْنِي بَالَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5043
In-book reference : Book 43, Hadith 271
English translation : Book 42, Hadith 5025
Sunan Abi Dawud 3409
Narrated Ibn 'Umar:
The Prophet (saws) handed over the Jews of Khaibar the palm trees and the land of Khaibar on condition that they should employ what belonged to them in working on them, and that he should have half of the fruits.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنِ اللَّيْثِ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، - يَعْنِي ابْنَ غَنَجٍ - عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَفَعَ إِلَى يَهُودِ خَيْبَرَ نَخْلَ خَيْبَرَ وَأَرْضَهَا عَلَى أَنْ يَعْتَمِلُوهَا مِنْ أَمْوَالِهِمْ وَأَنَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم شَطْرَ ثَمَرَتِهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3409
In-book reference : Book 23, Hadith 84
English translation : Book 22, Hadith 3402
Sunan an-Nasa'i 1124
'Aishah said:
"I noticed that the Messenger of Allah (SAW) was missing from bed, so I started to look for him, and I thought that he had gone to one of his concubines. Then my hand fell on him when he was prostrating and saying: "Allahummaghfirli ma asrartu wa ma a'lant (O Allah, forgive me for what (sin) I have concealed and what I have done openly).'"
أَخْبَرَنَا مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، قَالَ قَالَتْ عَائِشَةُ رضى الله عنها فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْ مَضْجَعِهِ فَجَعَلْتُ أَلْتَمِسُهُ وَظَنَنْتُ أَنَّهُ أَتَى بَعْضَ جَوَارِيهِ فَوَقَعَتْ يَدِي عَلَيْهِ وَهُوَ سَاجِدٌ وَهُوَ يَقُولُ ‏ "‏ اللَّهُمَّ اغْفِرْ لِي مَا أَسْرَرْتُ وَمَا أَعْلَنْتُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1124
In-book reference : Book 12, Hadith 96
English translation : Vol. 2, Book 12, Hadith 1125
Sunan an-Nasa'i 2213
It was narrated that Abu Saeed said:
"The Prophet said: 'Allah, may He be blessed and exalted, says: Fasting is for me I shall reward for it. The fasting person has two moments of joy: When he breaks his fast and when he meets his Lord. By the One in Whose hand is the soul of Muhammad, the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk." '
أَخْبَرَنَا عَلِيُّ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، قَالَ حَدَّثَنَا أَبُو سِنَانٍ، ضِرَارُ بْنُ مُرَّةَ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ الصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ وَلِلصَّائِمِ فَرْحَتَانِ إِذَا أَفْطَرَ فَرِحَ وَإِذَا لَقِيَ اللَّهَ فَجَزَاهُ فَرِحَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2213
In-book reference : Book 22, Hadith 124
English translation : Vol. 3, Book 22, Hadith 2215
Sunan an-Nasa'i 4020
It was narrated that 'Arfajah bin Shuraih Al-Ashja'I said:
"I saw the Prophet [SAW] on the Minbar addressing the people. He said: 'After me there will be many calamities and much evil behavior. Whoever you see splitting away from the Jama'ah or trying to create division among the Ummah of Muhammad [SAW], then kill him, for the Hand of Allah is with the Jama'ah, and the Shaitan is with the one who splits away from the Ummah, running with him.'"
أَخْبَرَنِي أَحْمَدُ بْنُ يَحْيَى الصُّوفِيُّ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ مَرْدَانْبَهْ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ عَرْفَجَةَ بْنِ شُرَيْحٍ الأَشْجَعِيِّ، قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ يَخْطُبُ النَّاسَ فَقَالَ ‏ "‏ إِنَّهُ سَيَكُونُ بَعْدِي هَنَاتٌ وَهَنَاتٌ فَمَنْ رَأَيْتُمُوهُ فَارَقَ الْجَمَاعَةَ أَوْ يُرِيدُ تَفْرِيقَ أَمْرِ أُمَّةِ مُحَمَّدٍ صلى الله عليه وسلم كَائِنًا مَنْ كَانَ فَاقْتُلُوهُ فَإِنَّ يَدَ اللَّهِ عَلَى الْجَمَاعَةِ فَإِنَّ الشَّيْطَانَ مَعَ مَنْ فَارَقَ الْجَمَاعَةَ يَرْكُضُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4020
In-book reference : Book 37, Hadith 55
English translation : Vol. 5, Book 37, Hadith 4025
Sunan an-Nasa'i 4195
It was narrated from Muadah bin Jabal that the Messenger of Allah said:
"Military campaigns are of two types: as for the one who seeks the Face of Allah, obeys the imam, spends what is precious and avoids mischief, whether he is asleep or awake, he is earning reward. But as for the one who fights in order to show off and gain a reputation, and disobeys the imam and spreads mischief in the land, he comes back empty-handed." (Da 'if)
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدٍ، قَالَ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنَا بَحِيرٌ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ أَبِي بَحْرِيَّةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْغَزْوُ غَزْوَانِ فَأَمَّا مَنِ ابْتَغَى وَجْهَ اللَّهِ وَأَطَاعَ الإِمَامَ وَأَنْفَقَ الْكَرِيمَةَ وَاجْتَنَبَ الْفَسَادَ فَإِنَّ نَوْمَهُ وَنُبْهَتَهُ أَجْرٌ كُلُّهُ وَأَمَّا مَنْ غَزَا رِيَاءً وَسُمْعَةً وَعَصَى الإِمَامَ وَأَفْسَدَ فِي الأَرْضِ فَإِنَّهُ لاَ يَرْجِعُ بِالْكَفَافِ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 4195
In-book reference : Book 39, Hadith 47
English translation : Vol. 5, Book 39, Hadith 4200
Sunan an-Nasa'i 4894
Sufyan said:
"There was a Makhzumi woman who used to borrow things then deny that. She was brought to the Messenger of Allah and he was told about her. He said: 'If it were Fatimah (who stole), I would cut off her hand."' It was said to Sufyan: "Who told you that?" He said: "Ayyub bin Musa, from Az-Zuhri, from 'Urwah, from 'Aishah, if Allah the mighty and Sublime, wills."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، قَالَ كَانَتْ مَخْزُومِيَّةٌ تَسْتَعِيرُ مَتَاعًا وَتَجْحَدُهُ فَرُفِعَتْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَكُلِّمَ فِيهَا فَقَالَ ‏ "‏ لَوْ كَانَتْ فَاطِمَةَ لَقَطَعْتُ يَدَهَا ‏" ‏ ‏.‏ قِيلَ لِسُفْيَانَ مَنْ ذَكَرَهُ قَالَ أَيُّوبُ بْنُ مُوسَى عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ إِنْ شَاءَ اللَّهُ تَعَالَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4894
In-book reference : Book 46, Hadith 25
English translation : Vol. 5, Book 46, Hadith 4898
Sunan an-Nasa'i 5321
It was narrated that Sahl bin Sa'd said:
"A woman brought a Burdah" - Sahl said: "Do you know what a Burdah is?" They said: "Yes, it is a cloak with two woven borders" - and she said: 'O Messenger of Allah, I wove this with my own hands for you to wear.' The Messenger of Allah [SAW] took it as he had need of it, then he came out to us and he was wearing it as his Izar (lower garment)."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ أَنْبَأَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ جَاءَتِ امْرَأَةٌ بِبُرْدَةٍ - قَالَ سَهْلٌ - هَلْ تَدْرُونَ مَا الْبُرْدَةُ قَالُوا نَعَمْ هَذِهِ الشَّمْلَةُ مَنْسُوجٌ فِي حَاشِيَتِهَا ‏.‏ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي نَسَجْتُ هَذِهِ بِيَدِي أَكْسُوكَهَا فَأَخَذَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُحْتَاجًا إِلَيْهَا فَخَرَجَ إِلَيْنَا وَإِنَّهَا لإِزَارُهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5321
In-book reference : Book 48, Hadith 282
English translation : Vol. 6, Book 48, Hadith 5323
Sunan an-Nasa'i 40
It was narrated from Abu Hurairah that the Prophet (PBUH) said:
"I am like a father teaching you. When any one of you goes to Al-Khala' (the toilet), let him not face toward the Qiblah nor turn his back toward it, and let him not clean himself with his right hand." And he used to tell them to use three stones, and he forbade using dung or old bones.
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ سَعِيدٍ - عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، قَالَ أَخْبَرَنِي الْقَعْقَاعُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا أَنَا لَكُمْ مِثْلُ الْوَالِدِ أُعَلِّمُكُمْ إِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْخَلاَءِ فَلاَ يَسْتَقْبِلِ الْقِبْلَةَ وَلاَ يَسْتَدْبِرْهَا وَلاَ يَسْتَنْجِ بِيَمِينِهِ ‏"‏ وَكَانَ يَأْمُرُ بِثَلاَثَةِ أَحْجَارٍ وَنَهَى عَنِ الرَّوْثِ وَالرِّمَّةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 40
In-book reference : Book 1, Hadith 40
English translation : Vol. 1, Book 1, Hadith 40
Sunan an-Nasa'i 76
It was narrated that Anas said:
"I saw the Messenger of Allah (PBUH) when the time for 'Asr prayer had come. The people looked for (water for) Wudu' but they could not find any. Then some (water for) Wudu' was brought to the Messenger of Allah (PBUH). He put his hand in that vessel and told the poeple to perform Wudu', and I saw water springing from beneath his fingers, until they had all performed Wudu'."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَحَانَتْ صَلاَةُ الْعَصْرِ فَالْتَمَسَ النَّاسُ الْوَضُوءَ فَلَمْ يَجِدُوهُ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِوَضُوءٍ فَوَضَعَ يَدَهُ فِي ذَلِكَ الإِنَاءِ وَأَمَرَ النَّاسَ أَنْ يَتَوَضَّئُوا فَرَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ تَحْتِ أَصَابِعِهِ حَتَّى تَوَضَّئُوا مِنْ عِنْدِ آخِرِهِمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 76
In-book reference : Book 1, Hadith 76
English translation : Vol. 1, Book 1, Hadith 76
Sunan an-Nasa'i 115
It was narrated that Abu Hayyah Al-Wadi'i said:
I saw 'Ali performing Wudu'. He washed his hands three times, and rinsed his mouth three times and his nose three times, and he washed his face three times and each forearm three times. Then he wiped his head and washed each foot three times. Then he said: 'This is the Wudu' of the Prophet (PBUH).'"
أَخْبَرَنَا مُحَمَّدُ بْنُ آدَمَ، عَنِ ابْنِ أَبِي زَائِدَةَ، قَالَ حَدَّثَنِي أَبِي وَغَيْرُهُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي حَيَّةَ الْوَادِعِيِّ، قَالَ رَأَيْتُ عَلِيًّا تَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلاَثًا وَتَمَضْمَضَ وَاسْتَنْشَقَ ثَلاَثًا وَغَسَلَ وَجْهَهُ ثَلاَثًا وَذِرَاعَيْهِ ثَلاَثًا ثَلاَثًا وَمَسَحَ بِرَأْسِهِ وَغَسَلَ رِجْلَيْهِ ثَلاَثًا ثَلاَثًا قَالَ هَذَا وُضُوءُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 115
In-book reference : Book 1, Hadith 115
English translation : Vol. 1, Book 1, Hadith 115
Mishkat al-Masabih 3456
Jabir said that when the Prophet emigrated to Medina at-Tufail b. ‘Amr ad-Dausi did so also accompanied by one of his people who became ill and had so little patience to bear it that he took some arrow heads of his with which he cut his knuckles, and his hands flowed with blood till he died. Then at-Tufail b. ‘Amr saw him in a dream with a fine appearance and saw him covering his hands, so he said to him, “What did your Lord do to you?" He replied, “He forgave me because of my emigration to His prophet.” He asked, “How is it that I see you covering your hands? He replied that it had been said to him, “We will not put right what you have spoilt." At-Tufail told this to the Prophet and he said, “O God, forgive his hands also." Muslim transmitted it.
وَعَنْ جَابِرٍ: أَنَّ الطُّفَيْلَ بْنَ عَمْرٍو الدَّوْسِيَّ لَمَّا هَاجَرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْمَدِينَةِ هَاجَرَ إِلَيْهِ وَهَاجَرَ مَعَهُ رَجُلٌ مِنْ قَوْمِهِ فَمَرِضَ فَجَزِعَ فَأَخَذَ مَشَاقِصَ لَهُ فَقَطَعَ بِهَا بَرَاجِمَهُ فَشَخَبَتْ يَدَاهُ حَتَّى مَاتَ فَرَآهُ الطُّفَيْلُ بْنُ عَمْرٍو فِي مَنَامِهِ وَهَيْئَتُهُ حسنةٌ ورآهُ مغطيّاً يدَيْهِ فَقَالَ لَهُ: مَا صنع بِكُل رَبُّكَ؟ فَقَالَ: غَفَرَ لِي بِهِجْرَتِي إِلَى نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: مَا لِي أَرَاكَ مُغَطِّيًا يَدَيْكَ؟ قَالَ: قِيلَ لِي: لَنْ تصلح مِنْكَ مَا أَفْسَدْتَ فَقَصَّهَا الطُّفَيْلُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اللَّهُمَّ وَلِيَدَيْهِ فَاغْفِر» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3456
In-book reference : Book 16, Hadith 10
Jami` at-Tirmidhi 3233
Narrated Abu Qilabah:
from Ibn 'Abbas that the Messenger of Allah (SAW) said: "During the night, my Lord, Blessed is He, and Most High, came to me in the best of appearances." He (one of the narrators) said - I think he said it was during a dream - "So he said: 'O Muhammad! Do you know in what the most exalted group busy themselves with?'" He said: "I said: 'No.'" He said: "So He placed His Hand between my shoulders, until I sensed its coolness between my breast." - or he said: "on my throat, so I knew what was in the heavens, and what was in the earth. He said: 'O Muhammad! Do you know in what the most exalted group busy themselves with?' I said: 'Yes, in the acts that atone: and the acts that atone are; lingering in the Masjid after the Salat, walking on the feet to the congregation, Isbagh Al-Wudu, in difficulty, and whoever does that, he lives in goodness and dies upon goodness, and his wrongs shall be like that of the day his mother bore him.' He said: 'O Muhammad! When you have performed Salat then say: 'O Allah! Indeed I ask of You, the doing of good deeds, avoiding the evil deeds, and loving the poor. And when you have willed Fitnah for your slave, then take me to You, without making me suffer from Fitnah.'" He [the Prophet (SAW)] said: "And the acts that raise ranks are spreading the Salam, feeding others, and Salat during the night, while the people are sleeping."
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَتَانِي اللَّيْلَةَ رَبِّي تَبَارَكَ وَتَعَالَى فِي أَحْسَنِ صُورَةٍ قَالَ أَحْسَبُهُ قَالَ فِي الْمَنَامِ فَقَالَ يَا مُحَمَّدُ هَلْ تَدْرِي فِيمَ يَخْتَصِمُ الْمَلأُ الأَعْلَى قَالَ قُلْتُ لاَ ‏.‏ قَالَ فَوَضَعَ يَدَهُ بَيْنَ كَتِفَىَّ حَتَّى وَجَدْتُ بَرْدَهَا بَيْنَ ثَدْيَىَّ أَوْ قَالَ فِي نَحْرِي فَعَلِمْتُ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ قَالَ يَا مُحَمَّدُ هَلْ تَدْرِي فِيمَ يَخْتَصِمُ الْمَلأُ الأَعْلَى قُلْتُ نَعَمْ ‏.‏ قَالَ فِي الْكَفَّارَاتِ ‏.‏ وَالْكَفَّارَاتُ الْمُكْثُ فِي الْمَسَاجِدِ بَعْدَ الصَّلَوَاتِ وَالْمَشْىُ عَلَى الأَقْدَامِ إِلَى الْجَمَاعَاتِ وَإِسْبَاغُ الْوُضُوءِ فِي الْمَكَارِهِ وَمَنْ فَعَلَ ذَلِكَ عَاشَ بِخَيْرٍ وَمَاتَ بِخَيْرٍ وَكَانَ مِنْ خَطِيئَتِهِ كَيَوْمَ وَلَدَتْهُ ...
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3233
In-book reference : Book 47, Hadith 285
English translation : Vol. 5, Book 44, Hadith 3233
Sahih Muslim 183 a

Abu Sa'id al-Khudri reported:

Some people during the lifetime of the Messenger of Allah (may peace be upon him) said: Messenger of Allah! shall we see our Lord on the Day of Resurrection? The Messenger of Allah (may peace be upon him) said: Yes, and added: Do you feel any trouble in seeing the sun at noon with no cloud over it, and do you feel trouble in seeing the moon (open) in the full moonlit night with no cloud over it? They said: No, Messenger of Allah! He (the Holy Prophet) said: You will not feel any trouble in seeing Allah on the Day of Resurrection any more than you do in seeing any one of them. When the Day of Resurrection comes a Mu'adhdhin (a proclaimer) would proclaim: Let every people follow what they used to worship. Then all who worshipped idols and stones besides Allah would fall into the Fire, till only the righteous and the vicious and some of the people of the Book who worshipped Allah are left. Then the Jews would be summoned, and it would be said to them: What did you worship? They will say: We worshipped 'Uzair, son of Allah. It would be said to them: You tell a lie; Allah had never had a spouse or a son. What do you want now? They would say: We feel thirsty, O our Lord! Quench our thirst. They would be directed (to a certain direction) and asked: Why don't you go there to drink water? Then they would be pushed towards the Fire (and they would find to their great dismay that) it was but a mirage (and the raging flames of fire) would be consuming one another, and they would fall into the Fire. Then the Christians would be summoned and it would be said to them: What did you worship? They would say: We worshipped Jesus, son of Allah. It would be said to them: You tell a lie; Allah did not take for Himself either a spouse or a son. Then it would be said to them: What do you want? They would say: Thirsty we are, O our Lord! Quench our thirst. They would be directed (to a certain direction) and asked: Why don't you go there to get water? But they would be pushed and gathered together towards the Hell, which was like a mirage to them, and the flames would consume one another. They would fall Into the Fire, till no one is left except he who worshipped Allah, be he pious or sinful. The Lord of the Universe, Glorified and Exalted, would come to them in a form recognisable to them and say; What are you looking for? Every people follow that which they worshipped. They would say: Our Lord, we kept ourselves separate from the people in the world, though we felt great need of them; we, however, did not associate ourselves with them. He would say: I am your Lord. They would say: We take refuge with Allah from thee and do not associate anything with Allah. They would repeat it twice or thrice, till some of them would be about to return. It would be said: Is there any sign between you and Him by which you will recognise Him? They would say: Yes. and the things would be laid bare. Those who used to prostrate themselves before God of their own accord would be permitted by God to prostrate themselves. But there would remain none who used to prostrate out of fear (of people) and ostentation but Allah would make his back as one piece, and whenever he would attempt to prostrate he would fall on his back. Then they would raise their heads and He would assume the Form in which they had seen Him the first time and would say: I am your Lord. They would say: Thou art our Lord. Then the bridge would be set up over the Hell and intercession would be allowed and they will say: O God, keep safe, keep safe. It was asked: Messenger of Allah, what is this bridge? He said: The void in which one Is likely to slip. There would be hooks, tongs, spits like the thorn that is found in Najd and is known as Sa'dan. The believers would then pass over within the twinkling of an eye, like lightning, like wind, like a bird, like the finest horses and camels. Some will escape and be safe, some will be lacerated and let go, and some will be pushed into the fire of Hell till the believers will find rescue from the Fire. By One in Whose hand is my life, there will be none among you more eager to claim a right than the believers on the Day of Resurrection for (saying their) brethren in the Fire who would say: O our Lord, they were fasting along with us, and praying and performing pilgrimage. It will be said to them: Take out those whom you recognise. Then their persons would be forbidden to the Fire; and they would take out a large number of people who had been overtaken by Fire up to the middle of the shank or up to the knees. They would then say: O our Lord I not one of those about whom Thou didst give us command remains in it. He will then say: Go back and bring out those in whose hearts you find good of the weight of a dinar Then they will take out a large number of people. Then they would say: O our Lord! we have not left anyone about whom You commanded us. He will then say: Go back and bring out those in whose hearts you find as much as half a dinar of good. Then they will take out a large number of people, and would say: O our Lord! not one of those about whom Thou commanded us we have left in it. Then He would say: Go back and in whose heart you find good to the weight of a particle bring him out. They would bring out a large number of people, and would then say: O our Lord, now we have not left anyone in it (Hell) having any good in him. Abu Sa'id Khudri said: If you don't testify me in this hadith, then recite if you like:" Surely Allah wrongs not the weight of an atom; and if it is a good deed. He multiplies it and gives from Himself a great reward" (al-Qur'an, iv. 40). Then Allah, Exalted and Great, would say: The angels have interceded, the apostles have interceded and the believers have interceded, and no one remains (to grant pardon) but the Most Merciful of the mercifuls. He will then take a handful from Fire and bring out from it people who never did any good and who had been turned into charcoal, and will cast them into a river called the river of life, on the outskirts of Paradise. They will come out as a seed comes cut from the silt carried by flood. You see it near the stone or near the tree. That which is exposed to the sun is yellowish or greenish and which is under the shade is white. They said: Messenger of Allah! it seems as if you had been tending a flock in the jungle. He (the Holy Prophet) said: They will come forth like pearls with seals on their necks. The inhabitants of Paradise would recognise them (and say): Those are who have been set free by the Compassionate One. Who has admitted them into Paradise without any (good) deed that they did or any good that they sent in advance Then He would say: Enter the Paradise; whatever you see in it is yours. They would say: O Lord, Thou hast bestowed upon us (favours) which Thou didst not bestow upon anyone else in the world. He would say: There is with Me (a favour) for you better than this. They would say: O our Lord! which thing is better than this? He would say: It is My pleasure. I will never be angry with you after this
وَحَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنِي حَفْصُ بْنُ مَيْسَرَةَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ نَاسًا، فِي زَمَنِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ ‏"‏ هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ بِالظَّهِيرَةِ صَحْوًا لَيْسَ مَعَهَا سَحَابٌ وَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ صَحْوًا لَيْسَ فِيهَا سَحَابٌ ‏"‏ ‏.‏ قَالُوا لاَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ مَا تُضَارُّونَ فِي رُؤْيَةِ اللَّهِ تَبَارَكَ وَتَعَالَى يَوْمَ الْقِيَامَةِ إِلاَّ كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا إِذَا كَانَ يَوْمُ الْقِيَامَةِ أَذَّنَ مُؤَذِّنٌ لِيَتَّبِعْ كُلُّ أُمَّةٍ مَا كَانَتْ تَعْبُدُ ‏.‏ فَلاَ يَبْقَى أَحَدٌ كَانَ يَعْبُدُ غَيْرَ اللَّهِ سُبْحَانَهُ مِنَ الأَصْنَامِ وَالأَنْصَابِ إِلاَّ يَتَسَاقَطُونَ فِي النَّارِ حَتَّى إِذَا لَمْ يَبْقَ إِلاَّ مَنْ كَانَ يَعْبُدُ اللَّهَ مِنْ بَرٍّ وَفَاجِرٍ وَغُبَّرِ أَهْلِ الْكِتَابِ فَيُدْعَى ...
Reference : Sahih Muslim 183a
In-book reference : Book 1, Hadith 359
USC-MSA web (English) reference : Book 1, Hadith 352
  (deprecated numbering scheme)
Sunan Abi Dawud 534

Narrated Bilal:

The Messenger of Allah (saws) said to Bilal: Do not call adhan until the dawn appears clearly to you in this way, stretching his hand in latitude.

Abu Dawud said: Shaddad did not see Bilal.

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنْ شَدَّادٍ، مَوْلَى عِيَاضِ بْنِ عَامِرٍ عَنْ بِلاَلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ لاَ تُؤَذِّنْ حَتَّى يَسْتَبِينَ لَكَ الْفَجْرُ هَكَذَا ‏"‏ ‏.‏ وَمَدَّ يَدَيْهِ عَرْضًا قَالَ أَبُو دَاوُدَ شَدَّادٌ مَوْلَى عِيَاضٍ لَمْ يُدْرِكْ بِلاَلاً ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 534
In-book reference : Book 2, Hadith 144
English translation : Book 2, Hadith 534
Jami` at-Tirmidhi 2043
Abu Hurairah narrated (from the Messenger of Allah (s.a.w)):
"Whoever kills himself with (an instrument of)iron, he will come on the Day Of Judgment with his iron in his hand, to continually stab himself in his stomach with it, in the fire of Jahannam, dwelling in that state eternally. And whoever kills himself with poison, then his poison will be in his hand, to continually take it in the Fire of Jahannam, dwelling in that state eternally."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قال حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أُرَاهُ رَفَعَهُ قَالَ ‏ "‏ مَنْ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ جَاءَ يَوْمَ الْقِيَامَةِ وَحَدِيدَتُهُ فِي يَدِهِ يَتَوَجَّأُ بِهَا فِي بَطْنِهِ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا أَبَدًا وَمَنْ قَتَلَ نَفْسَهُ بِسُمٍّ فَسُمُّهُ فِي يَدِهِ يَتَحَسَّاهُ فِي نَارِ جَهَنَّمَ خَالِدًا مُخَلَّدًا أَبَدًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2043
In-book reference : Book 28, Hadith 8
English translation : Vol. 4, Book 2, Hadith 2043
Jami` at-Tirmidhi 2490
Anas bin Malik narrated:
"When the Prophet(s.a.w) would receive a man to shake hands with him,he would not remove his hand until he [the man]removed his, and he would not turn his face away from his face until the man turned and he would not be seen advancing his knees before one sitting with him."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ عِمْرَانَ بْنِ زَيْدٍ التَّغْلِبِيِّ، عَنْ زَيْدٍ الْعَمِّيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا اسْتَقْبَلَهُ الرَّجُلُ فَصَافَحَهُ لاَ يَنْزِعُ يَدَهُ مِنْ يَدِهِ حَتَّى يَكُونَ الرَّجُلُ الَّذِي يَنْزِعُ وَلاَ يَصْرِفُ وَجْهَهُ عَنْ وَجْهِهِ حَتَّى يَكُونَ الرَّجُلُ هُوَ الَّذِي يَصْرِفُهُ وَلَمْ يُرَ مُقَدِّمًا رُكْبَتَيْهِ بَيْنَ يَدَىْ جَلِيسٍ لَهُ ‏.‏ قَالَ هَذَا حَدِيثٌ غَرِيبٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2490
In-book reference : Book 37, Hadith 76
English translation : Vol. 4, Book 11, Hadith 2490
Jami` at-Tirmidhi 3442
Ibn Umar narrated, saying:
“When the Prophet (saws) would bid farewell to a man, he would take his hand, and not let it go until the man let go of the hand, of the Prophet, and he would say: ‘I entrust to Allah your religion, your trusts, and the last of your deeds (Astawdi`ullāha dīnaka wa amānataka wa ākhira `amalik).’”
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي عُبَيْدِ اللَّهِ السُّلَيْمِيُّ الْبَصْرِيُّ، حَدَّثَنَا أَبُو قُتَيْبَةَ، سَلْمُ بْنُ قُتَيْبَةَ عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ أُمَيَّةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا وَدَّعَ رَجُلاً أَخَذَ بِيَدِهِ فَلاَ يَدَعُهَا حَتَّى يَكُونَ الرَّجُلُ هُوَ يَدَعُ يَدَ النَّبِيِّ صلى الله عليه وسلم وَيَقُولُ ‏"‏ أَ سْتَوْدِعُ اللَّهَ دِينَكَ وَأَمَانَتَكَ وَآخِرَ عَمَلِكَ ‏" ‏ ‏.‏ قَالَ هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏ وَرُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ وَجْهٍ عَنِ ابْنِ عُمَرَ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3442
In-book reference : Book 48, Hadith 73
English translation : Vol. 6, Book 45, Hadith 3442
Riyad as-Salihin 739
'Umar bin Abu Salamah (May Allah be pleased with them) reported:
I was a boy under the care of Messenger of Allah (PBUH), and as my hand used to wander around in the dish, he (PBUH) said to me once, "Mention Allah's Name (i.e., say Bismillah), eat with your right hand, and eat from what is in front of you."

[Al-Bukhari and Muslim].

عن عمر بن أبى سلمة رضى الله عنهما قال‏:‏ كنت غلاماً في حجر رسول الله صلى الله عليه وسلم، وكانت يدي تطيش في الصحفة، فقال لي رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏ يا غلام سم الله تعالى، وكل بيمينك،وكل مما يليك‏"‏ .((متفق عليه))  
Reference : Riyad as-Salihin 739
In-book reference : Book 2, Hadith 13
Musnad Ahmad 998
It was narrated that ‘Ali (رضي الله عنها) did wudoo’, he rinsed his mouth three times and his nose three times from one handful of water, and he washed his face three times, then he put his hand in the vessel, then he wiped his head and washed his feet. Then he said:
This is the wudoo’ of your Prophet. (ﷺ)
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ خَالِدِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ خَيْرٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ تَوَضَّأَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَتَمَضْمَضَ ثَلَاثًا وَاسْتَنْشَقَ ثَلَاثًا مِنْ كَفٍّ وَاحِدٍ وَغَسَلَ وَجْهَهُ ثَلَاثًا ثُمَّ أَدْخَلَ يَدَهُ فِي الرَّكْوَةِ فَمَسَحَ رَأْسَهُ وَغَسَلَ رِجْلَيْهِ ثُمَّ قَالَ هَذَا وُضُوءُ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Sahih because of corroborating evidence] (Darussalam)
Reference : Musnad Ahmad 998
In-book reference : Book 5, Hadith 422
Mishkat al-Masabih 411
‘Abd Khair said:
We were sitting looking at ‘Ali when he performed ablution. He inserted his right hand, filled his mouth, rinsed it, snuffed up water and ejected the mucus with the left hand, doing this three times, then said, "If anyone is pleased to look at God's messenger’s method of performing ablution, this is how he did it.” Darimi transmitted it.
وَعَنْ عَبْدِ خَيْرٍ قَالَ: نَحْنُ جُلُوسٌ نَنْظُرُ إِلَى عَلِيٍّ حِينَ تَوَضَّأَ فَأَدْخَلَ يَدَهُ الْيُمْنَى فَمَلَأَ فَمَهُ فَمَضْمَضَ وَاسْتَنْشَقَ وَنَثَرَ بِيَدِهِ الْيُسْرَى فَعَلَ هَذَا ثَلَاثَ مَرَّاتٍ ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى طَهُورِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَهَذَا طَهُورُهُ. رَوَاهُ الدَّارمِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 411
In-book reference : Book 3, Hadith 116