Showing 601-700 of 10000
Sahih Muslim Introduction 39
Al-Faḍl bin Sahl narrated to me, he said, I asked Mu’allā ar-Rāzī about Muhammad bin Sa’īd whom Abbād transmitted from, so he informed me about what Īsā bin Yūnus said:
‘I was at his door and Sufyān was with [Muhammad bin Sa’īd], then when he came out I asked [Sufyān] about him. So he informed me that he was a liar.’
وَحَدَّثَنِي الْفَضْلُ بْنُ سَهْلٍ، قَالَ سَأَلْتُ مُعَلًّى الرَّازِيَّ عَنْ مُحَمَّدِ بْنِ سَعِيدٍ الَّذِي، رَوَى عَنْهُ، عَبَّادٌ فَأَخْبَرَنِي عَنْ عِيسَى بْنِ يُونُسَ، قَالَ كُنْتُ عَلَى بَابِهِ وَسُفْيَانُ عِنْدَهُ فَلَمَّا خَرَجَ سَأَلْتُهُ عَنْهُ فَأَخْبَرَنِي أَنَّهُ كَذَّابٌ ‏.‏
Reference : Sahih Muslim Introduction 39
In-book reference : Introduction, Narration 38
Sunan an-Nasa'i 2601
It was narrated that Kakim bin Hizam said:
"I asked the Messenger of Allah and he gave me, then I asked him and he gave me, then I asked him and he gave me. Then he said: This wealth is attractive and sweet. Whoever takes it without insisting, it will be blessed for him, and whoever takes it with avarice, it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand."'
أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ بْنِ عَبْدِ الْجَبَّارِ، عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا حَكِيمُ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2601
In-book reference : Book 23, Hadith 167
English translation : Vol. 3, Book 23, Hadith 2602
Sahih al-Bukhari 3715, 3716

Narrated `Aisha:

The Prophet called his daughter Fatima during his illness in which he died, and told her a secret whereupon she wept. Then he called her again and told her a secret whereupon she laughed. When I asked her about that, she replied, "The Prophet spoke to me in secret and informed me that he would die in the course of the illness during which he died, so I wept. He again spoke to me in secret and informed me that I would be the first of his family to follow him (after his death) and on that I laughed."

حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ دَعَا النَّبِيُّ صلى الله عليه وسلم فَاطِمَةَ ابْنَتَهُ فِي شَكْوَاهُ الَّذِي قُبِضَ فِيهَا، فَسَارَّهَا بِشَىْءٍ فَبَكَتْ، ثُمَّ دَعَاهَا فَسَارَّهَا فَضَحِكَتْ، قَالَتْ فَسَأَلْتُهَا عَنْ ذَلِكَ‏.‏ فَقَالَتْ سَارَّنِي النَّبِيُّ صلى الله عليه وسلم فَأَخْبَرَنِي أَنَّهُ يُقْبَضُ فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيهِ فَبَكَيْتُ، ثُمَّ سَارَّنِي فَأَخْبَرَنِي أَنِّي أَوَّلُ أَهْلِ بَيْتِهِ أَتْبَعُهُ فَضَحِكْتُ‏.‏
Reference : Sahih al-Bukhari 3715, 3716
In-book reference : Book 62, Hadith 64
USC-MSA web (English) reference : Vol. 5, Book 57, Hadith 62
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Sahih al-Bukhari 6351

Narrated Anas:

Allah's Apostle said," None of you should long for death because of a calamity that had befallen him, and if he cannot, but long for death, then he should say, 'O Allah! Let me live as long as life is better for me, and take my life if death is better for me.' "

حَدَّثَنَا ابْنُ سَلاَمٍ، أَخْبَرَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَتَمَنَّيَنَّ أَحَدٌ مِنْكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ، فَإِنْ كَانَ لاَ بُدَّ مُتَمَنِّيًا لِلْمَوْتِ فَلْيَقُلِ اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي، وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 6351
In-book reference : Book 80, Hadith 48
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 362
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Sahih al-Bukhari 728

Narrated Ibn `Abbas:

One night I stood to the left of the Prophet in the prayer but he caught hold of me by the hand or by the shoulder (arm) till he made me stand on his right and beckoned with his hand (for me) to go from behind (him). (Al-Kashmaihani [??] , Fath-ul-Bari).

حَدَّثَنَا مُوسَى، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ، حَدَّثَنَا عَاصِمٌ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قُمْتُ لَيْلَةً أُصَلِّي عَنْ يَسَارِ النَّبِيِّ صلى الله عليه وسلم فَأَخَذَ بِيَدِي أَوْ بِعَضُدِي حَتَّى أَقَامَنِي عَنْ يَمِينِهِ، وَقَالَ بِيَدِهِ مِنْ وَرَائِي‏.‏
Reference : Sahih al-Bukhari 728
In-book reference : Book 10, Hadith 122
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 695
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Sunan Abi Dawud 1462

Narrated Uqbah ibn Amir:

I was driving the she-camel of the Messenger of Allah (saws) during a journey. He said to me: Uqbah, should I not teach you two best surahs ever recited? He then taught me: "Say, I seek refuge in the Lord of the dawn," and "Say, I seek refuge in the Lord of men." He did not see me much pleased (by these two surahs).

When he alighted for prayer, he led the people in the morning prayer and recited them in prayer. When the Messenger of Allah (saws) finished his prayer, he turned to me and said: O Uqbah, how did you see.

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مُعَاوِيَةُ، عَنِ الْعَلاَءِ بْنِ الْحَارِثِ، عَنِ الْقَاسِمِ، مَوْلَى مُعَاوِيَةَ عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كُنْتُ أَقُودُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم نَاقَتَهُ فِي السَّفَرِ فَقَالَ لِي ‏"‏ يَا عُقْبَةُ أَلاَ أُعَلِّمُكَ خَيْرَ سُورَتَيْنِ قُرِئَتَا ‏"‏ ‏.‏ فَعَلَّمَنِي ‏{‏ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ‏}‏ وَ ‏{‏ قُلْ أَعُوذُ بِرَبِّ النَّاسِ ‏}‏ قَالَ فَلَمْ يَرَنِي سُرِرْتُ بِهِمَا جِدًّا فَلَمَّا نَزَلَ لِصَلاَةِ الصُّبْحِ صَلَّى بِهِمَا صَلاَةَ الصُّبْحِ لِلنَّاسِ فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الصَّلاَةِ الْتَفَتَ إِلَىَّ فَقَالَ ‏"‏ يَا عُقْبَةُ كَيْفَ رَأَيْتَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1462
In-book reference : Book 8, Hadith 47
English translation : Book 8, Hadith 1457
Sunan Abi Dawud 926
jabir said:
The prophet of Allah(may peace be upon him) sent me to Banu al-Mustaliq. When I returned to him, he was praying on his camel. I talked to him; he made a sign to me with his hand like this. I again talked to him; he made a sign to me with his hand like this. I was hearing him reciting the Qur’an and he was making a sign with his head. When he finished his prayer, he said; what did you do about the mission for which I had sent you; nothing prevented me from talking to you except that I was praying.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَرْسَلَنِي نَبِيُّ اللَّهِ صلى الله عليه وسلم إِلَى بَنِي الْمُصْطَلِقِ فَأَتَيْتُهُ وَهُوَ يُصَلِّي عَلَى بَعِيرِهِ فَكَلَّمْتُهُ فَقَالَ لِي بِيَدِهِ هَكَذَا ثُمَّ كَلَّمْتُهُ فَقَالَ لِي بِيَدِهِ هَكَذَا وَأَنَا أَسْمَعُهُ يَقْرَأُ وَيُومِئُ بِرَأْسِهِ فَلَمَّا فَرَغَ قَالَ ‏ "‏ مَا فَعَلْتَ فِي الَّذِي أَرْسَلْتُكَ فَإِنَّهُ لَمْ يَمْنَعْنِي أَنْ أُكَلِّمَكَ إِلاَّ أَنِّي كُنْتُ أُصَلِّي ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 926
In-book reference : Book 2, Hadith 537
English translation : Book 2, Hadith 926
Jami` at-Tirmidhi 3532
Al-Muttalib bin Abi Wada`ah said:
“Al-`Abbas came to the Messenger of Allah (saws) and it is as if he heard something, so the Prophet (saws) stood upon the Minbar and said: ‘Who am I?’ They said: ‘You are the Messenger of Allah, upon you be peace.’ He said: ‘I am Muhammad bin `Abdullah bin `Abdul-Muttalib, indeed Allah created the creation, and He put me in the best group of them, then He made them into two groups, so He put me in the best group of them, the He made them into tribes, so He put me in the best of tribes, then He made them into houses, so He put me in the best of them in tribe and lineage.’”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلَانَ حَدَّثَنَا أَبُو أَحْمَدَ حَدَّثَنَا سُفْيَانُ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنْ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ قَالَ جَاءَ الْعَبَّاسُ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَأَنَّهُ سَمِعَ شَيْئًا فَقَامَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْمِنْبَرِ فَقَالَ مَنْ أَنَا فَقَالُوا أَنْتَ رَسُولُ اللَّهِ عَلَيْكَ السَّلَامُ قَالَ أَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ إِنَّ اللَّهَ خَلَقَ الْخَلْقَ فَجَعَلَنِي فِي خَيْرِهِمْ فِرْقَةً ثُمَّ جَعَلَهُمْ فِرْقَتَيْنِ فَجَعَلَنِي فِي خَيْرِهِمْ فِرْقَةً ثُمَّ جَعَلَهُمْ قَبَائِلَ فَجَعَلَنِي فِي خَيْرِهِمْ قَبِيلَةً ثُمَّ جَعَلَهُمْ بُيُوتًا فَجَعَلَنِي فِي خَيْرِهِمْ بَيْتًا وَخَيْرِهِمْ نَسَبًا قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3532
In-book reference : Book 48, Hadith 163
English translation : Vol. 6, Book 45, Hadith 3532
Jami` at-Tirmidhi 3608
Narrated Al-Muttalib bin Abi Wada'ah:
"Al-Abbas came to the Messenger of Allah (SAW), and it is as if he heard something, so the Prophet (SAW) stood upon the Minbar and said: 'Who am I?' They said: 'You are the Messenger of Allah, upon you be peace.' He said: 'I am Muhammad bin 'Abdullah bin 'Abdul-Muttalib, indeed Allah created the creation, and He put me in the best [group] of them, then He made them into two groups, so He put me in the best group of them, then He made them into tribes, so He put me in the best of them in tribe, then He made them into houses, so He put me in the best of them in tribe and lineage.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنِ الْمُطَّلِبِ بْنِ أَبِي وَدَاعَةَ، قَالَ جَاءَ الْعَبَّاسُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَأَنَّهُ سَمِعَ شَيْئًا فَقَامَ النَّبِيُّ صلى الله عليه وسلم عَلَى الْمِنْبَرِ فَقَالَ ‏"‏ مَنْ أَنَا ‏"‏ ‏.‏ قَالُوا أَنْتَ رَسُولُ اللَّهِ عَلَيْكَ السَّلاَمُ ‏.‏ قَالَ ‏"‏ أَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ إِنَّ اللَّهَ خَلَقَ الْخَلْقَ فَجَعَلَنِي فِي خَيْرِهِمْ ثُمَّ جَعَلَهُمْ فِرْقَتَيْنِ فَجَعَلَنِي فِي خَيْرِهِمْ فِرْقَةً ثُمَّ جَعَلَهُمْ قَبَائِلَ فَجَعَلَنِي فِي خَيْرِهِمْ قَبِيلَةً ثُمَّ جَعَلَهُمْ بُيُوتًا فَجَعَلَنِي فِي خَيْرِهِمْ بَيْتًا وَخَيْرِهِمْ نَفْسًا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَرُوِيَ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ نَحْوُ حَدِيثِ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3608
In-book reference : Book 49, Hadith 4
English translation : Vol. 1, Book 46, Hadith 3608
Jami` at-Tirmidhi 1093
Aishah narrated:
"The Messenger of Allah married me in Shawwal, and he took up residence with me in Shawwal."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ تَزَوَّجَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي شَوَّالٍ وَبَنَى بِي فِي شَوَّالٍ ‏.‏ وَكَانَتْ عَائِشَةُ تَسْتَحِبُّ أَنْ يُبْنَى بِنِسَائِهَا فِي شَوَّالٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الثَّوْرِيِّ عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1093
In-book reference : Book 11, Hadith 14
English translation : Vol. 2, Book 6, Hadith 1093
Sahih al-Bukhari 1716

Narrated `Ali:

The Prophet sent me to supervise the (slaughtering of) Budn (Hadi camels) and ordered me to distribute their meat, and then he ordered me to distribute their covering sheets and skins. 'All added, "The Prophet ordered me to supervise the slaughtering (of the Budn) and not to give anything (of their bodies) to the butcher as wages for slaughtering."

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، قَالَ أَخْبَرَنِي ابْنُ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ بَعَثَنِي النَّبِيُّ صلى الله عليه وسلم فَقُمْتُ عَلَى الْبُدْنِ، فَأَمَرَنِي فَقَسَمْتُ لُحُومَهَا، ثُمَّ أَمَرَنِي فَقَسَمْتُ جِلاَلَهَا وَجُلُودَهَا‏.‏ قَالَ سُفْيَانُ وَحَدَّثَنِي عَبْدُ الْكَرِيمِ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ ـ رضى الله عنه ـ قَالَ أَمَرَنِي النَّبِيُّ صلى الله عليه وسلم أَنْ أَقُومَ عَلَى الْبُدْنِ، وَلاَ أُعْطِيَ عَلَيْهَا شَيْئًا فِي جِزَارَتِهَا‏.‏
Reference : Sahih al-Bukhari 1716
In-book reference : Book 25, Hadith 194
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 774
  (deprecated numbering scheme)
Ash-Shama'il Al-Muhammadiyah 408
Abu Huraira (may Allah be well pleased with him) said:
“Allah’s Messenger said (Allah bless him and give him peace): ‘If someone sees me in his sleep, he has indeed seen me, for Satan cannot appear in disguise as me’(or: ‘cannot imitate me’).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالا‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي حُصَينٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لا يَتَصَوَّرُ أَوْ قَالَ‏:‏ لا يَتَشَبَّهُ بِي‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 408
In-book reference : Book 56, Hadith 2
Ash-Shama'il Al-Muhammadiyah 407
'Abdullah ibn Mas'ud, that the Prophet said (Allah bless him and give him peace):
“If someone sees me in his sleep, he has indeed seen me, for Satan cannot imitate me!"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم، قَالَ‏:‏ مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي فَإِنَّ الشَّيْطَانَ لا يَتَمَثَّلُ بِي‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 407
In-book reference : Book 56, Hadith 1
Sunan Abi Dawud 428

Narrated Fudalah:

The Messenger of Allah (saws) taught me and what he taught me is this: Observe the five prayers regularly. He said: I told (him): I have many works at these times; so give me a comprehensive advice which, if I follow, should be enough for me. He said: Observe the two afternoon prayers (al-asrayn). But the term al-asrayn (two afternoon prayers) was not used in our language. Hence I said: What is al-asrayn? He said: A prayer before the sunrise and a prayer before the sunset (i.e. the dawn and the afternoon prayers).

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ بْنِ فَضَالَةَ، عَنْ أَبِيهِ، قَالَ عَلَّمَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَكَانَ فِيمَا عَلَّمَنِي ‏"‏ وَحَافِظْ عَلَى الصَّلَوَاتِ الْخَمْسِ ‏"‏ ‏.‏ قَالَ قُلْتُ إِنَّ هَذِهِ سَاعَاتٌ لِي فِيهَا أَشْغَالٌ فَمُرْنِي بِأَمْرٍ جَامِعٍ إِذَا أَنَا فَعَلْتُهُ أَجْزَأَ عَنِّي فَقَالَ ‏"‏ حَافِظْ عَلَى الْعَصْرَيْنِ ‏"‏ ‏.‏ وَمَا كَانَتْ مِنْ لُغَتِنَا فَقُلْتُ وَمَا الْعَصْرَانِ فَقَالَ ‏"‏ صَلاَةٌ قَبْلَ طُلُوعِ الشَّمْسِ وَصَلاَةٌ قَبْلَ غُرُوبِهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 428
In-book reference : Book 2, Hadith 38
English translation : Book 2, Hadith 428
Sunan Abi Dawud 3055

Narrated Abdullah al-Hawzani:

I met Bilal, the Mu'adhdhin of the Messenger of Allah (saws) at Aleppo, and said: Bilal, tell me, what was the financial position of the Messenger of Allah (saws)?

He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah (saws) until he died. When a Muslim man came to him and he found him naked, he ordered me (to clothe him). I would go, borrow (some money), and purchase a cloak for him. I would then clothe him and feed him.

A man from the polytheists met me and said: I am well off, Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer, the same polytheist came along with a body of merchants.

When he saw me, he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you (i.e. loan), and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds (on such occasions). When I offered the night prayer, the Messenger of Allah (saws) returned to his family. I sought permission from him and he gave me permission.

I said: Messenger of Allah, may my parents be sacrificed for you, the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me, and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle (saws) something with which he can pay (the debt) for me. So I came out and reached my house. I placed my sword, waterskin (or sheath), shoes and shield near my head. When dawn broke, I intended to be on my way.

All of a sudden I saw a man running towards me and calling: Bilal, return to the Messenger of Allah (saws). So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission.

The Messenger of Allah (saws) said to me: Be glad, Allah has made arrangements for the payment (of your debt). He then asked: Have you not seen the four mounts kneeling on the ground?

I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them, presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so.

He then mentioned the rest of the tradition. I then went to the mosque and found that the Messenger of Allah (saws) was sitting there. I greeted him.

He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah (saws). Nothing remains now.

He asked: Did anything remain (from that property)? I said: Yes. He said: Look, if you can give me some comfort from it, for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah (saws) offered the night prayer, he called me and said: What is the position of that which you had with you (i.e. property)?

I said: I still have it, no one came to me. The Messenger of Allah (saws) passed the night in the mosque.

He then narrated the rest of the tradition. Next day when he offered the night prayer, he called me and asked: What is the position of that which you had (i.e. the rest of the property)?

I replied: Allah has given you comfort from it, Messenger of Allah. He said: Allah is Most Great, and praised Allah, fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me.

حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا مُعَاوِيَةُ، - يَعْنِي ابْنَ سَلاَّمٍ - عَنْ زَيْدٍ، أَنَّهُ سَمِعَ أَبَا سَلاَّمٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ الْهَوْزَنِيُّ، قَالَ لَقِيتُ بِلاَلاً مُؤَذِّنَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِحَلَبَ فَقُلْتُ يَا بِلاَلُ حَدِّثْنِي كَيْفَ كَانَتْ نَفَقَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ مَا كَانَ لَهُ شَىْءٌ كُنْتُ أَنَا الَّذِي أَلِي ذَلِكَ مِنْهُ مُنْذُ بَعَثَهُ اللَّهُ إِلَى أَنْ تُوُفِّيَ وَكَانَ إِذَا أَتَاهُ الإِنْسَانُ مُسْلِمًا فَرَآهُ عَارِيًا يَأْمُرُنِي فَأَنْطَلِقُ فَأَسْتَقْرِضُ فَأَشْتَرِي لَهُ الْبُرْدَةَ فَأَكْسُوهُ وَأُطْعِمُهُ حَتَّى اعْتَرَضَنِي رَجُلٌ مِنَ الْمُشْرِكِينَ فَقَالَ يَا بِلاَلُ إِنَّ عِنْدِي سَعَةً فَلاَ تَسْتَقْرِضْ مِنْ أَحَدٍ إِلاَّ مِنِّي فَفَعَلْتُ فَلَمَّا أَنْ كَانَ ذَاتَ يَوْمٍ تَوَضَّأْتُ ثُمَّ قُمْتُ لأُؤَذِّنَ بِالصَّلاَةِ فَإِذَا الْمُشْرِكُ قَدْ أَقْبَلَ فِي عِصَابَةٍ مِنَ التُّجَّارِ فَلَمَّا أَنْ رَآنِي قَالَ يَا حَبَشِيُّ ‏.‏ قُلْتُ يَا لَبَّاهُ ‏.‏ فَتَجَهَّمَنِي وَقَالَ لِي قَوْلاً غَلِيظًا وَقَالَ لِي أَتَدْرِي كَمْ بَيْنَكَ وَبَيْنَ الشَّهْرِ قَالَ قُلْتُ قَرِيبٌ ‏.‏ قَالَ إِنَّمَا بَيْنَكَ وَبَيْنَهُ أَرْبَعٌ فَآخُذُكَ بِالَّذِي عَلَيْكَ فَأَرُدُّكَ تَرْعَى الْغَنَمَ كَمَا كُنْتَ قَبْلَ ذَلِكَ فَأَخَذَ فِي نَفْسِي مَا يَأْخُذُ فِي أَنْفُسِ النَّاسِ حَتَّى إِذَا صَلَّيْتُ الْعَتَمَةَ ...
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3055
In-book reference : Book 20, Hadith 128
English translation : Book 19, Hadith 3049
Musnad Ahmad 1304, 1305
It was narrated from `Ali (رضي الله عنه) that The wife of al-Waleed bin `Uqbah came to the Prophet (ﷺ) and said:
“O Messenger of Allah (ﷺ), al-Waleed hits me, (Nasr bin’ Ali said in his hadeeth - she complained about him) He said: “Tell him: ‘He [the Prophet (ﷺ)] has given me protection’.` `Ali (رضي الله عنه) said: It was not long before she came back and said: “He only hit me more.” He took a piece of his garment and gave it to her and said: “Tell him: ‘The Messenger of Allah (ﷺ) has given me protection’.” It was not long before she came back and said: “He only hit me more.” He raised his hands and said: `O Allah, punish al-Waleed; he has wronged me twice.” It was narrated from ‘Ali (رضي الله عنه) that The wife of al-Waleed bin `Uqbah came to the Messenger of Allah (ﷺ), complaining about al-Waleed and saying that he hit her (and he narrated the same hadith as above).
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي نَصْرُ بْنُ عَلِيٍّ، وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ، قَالَا حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ نُعَيْمِ بْنِ حَكِيمٍ، عَنْ أَبِي مَرْيَمَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ امْرَأَةَ، الْوَلِيدِ بْنِ عُقْبَةَ أَتَتْ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ الْوَلِيدَ يَضْرِبُهَا وَقَالَ نَصْرُ بْنُ عَلِيٍّ فِي حَدِيثِهِ تَشْكُوهُ قَالَ قُولِي لَهُ قَدْ أَجَارَنِي قَالَ عَلِيٌّ فَلَمْ تَلْبَثْ إِلَّا يَسِيرًا حَتَّى رَجَعَتْ فَقَالَتْ مَا زَادَنِي إِلَّا ضَرْبًا فَأَخَذَ هُدْبَةً مِنْ ثَوْبِهِ فَدَفَعَهَا إِلَيْهَا وَقَالَ قُولِي لَهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَجَارَنِي فَلَمْ تَلْبَثْ إِلَّا يَسِيرًا حَتَّى رَجَعَتْ فَقَالَتْ مَا زَادَنِي إِلَّا ضَرْبًا فَرَفَعَ يَدَيْهِ وَقَالَ اللَّهُمَّ عَلَيْكَ الْوَلِيدَ أَثِمَ بِي مَرَّتَيْنِ وَهَذَا لَفْظُ حَدِيثِ الْقَوَارِيرِيِّ وَمَعْنَاهُمَا وَاحِدٌ.

حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَأَبُو خَيْثَمَةَ قَالَا حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى أَنْبَأَنَا نُعَيْمُ بْنُ حَكِيمٍ عَنْ أَبِي مَرْيَمَ عَنْ عَلِيٍّ أَنَّ امْرَأَةَ الْوَلِيدِ بْنِ عُقْبَةَ جَاءَتْ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَشْتَكِي الْوَلِيدَ أَنَّهُ يَضْرِبُهَا فَذَكَرَ الْحَدِيثَ‏.‏

Grade: Da'if (Darussalam) like the report above], Da\'if (Darussalam) like the report above] (Darussalam)
Reference : Musnad Ahmad 1304, 1305
In-book reference : Book 5, Hadith 707
Sahih al-Bukhari 5450

Narrated Anas:

My mother, Um Sulaim, took a Mudd of barley grain, ground it and made porridge from it, and pressed (over it), a butter skin she had with her. Then she sent me to the Prophet, and I reached him while he was sitting with his companions. I invited him, whereupon he said, "And those who are with me?' I returned and said, "He says, 'And those who are with me?" Abu Talha went out to him and said, "O Allah's Apostle! It is just a meal prepared by Um Sulaim." The Prophet entered and the food was brought to him. He said, "Let ten persons enter upon me." Those ten entered and ate their fill. Again he said, 'Let ten (more) enter upon me." Those ten entered and ate their fill. Then he said, "Let ten (more) enter upon me." He called forty persons in all Then Allah's Apostle ate and got up. I started looking (at the food) to see if it decreased or not.

حَدَّثَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ الْجَعْدِ أَبِي عُثْمَانَ، عَنْ أَنَسٍ،‏.‏ وَعَنْ هِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَنَسٍ،‏.‏ وَعَنْ سِنَانٍ أَبِي رَبِيعَةَ، عَنْ أَنَسٍ، أَنَّ أُمَّ سُلَيْمٍ، أُمَّهُ عَمَدَتْ إِلَى مُدٍّ مِنْ شَعِيرٍ، جَشَّتْهُ وَجَعَلَتْ مِنْهُ خَطِيفَةً، وَعَصَرَتْ عُكَّةً عِنْدَهَا، ثُمَّ بَعَثَتْنِي إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَتَيْتُهُ وَهْوَ فِي أَصْحَابِهِ فَدَعَوْتُهُ قَالَ ‏"‏ وَمَنْ مَعِي ‏"‏‏.‏ فَجِئْتُ فَقُلْتُ إِنَّهُ يَقُولُ، وَمَنْ مَعِي، فَخَرَجَ إِلَيْهِ أَبُو طَلْحَةَ قَالَ يَا رَسُولَ اللَّهِ إِنَّمَا هُوَ شَىْءٌ صَنَعَتْهُ أُمُّ سُلَيْمٍ، فَدَخَلَ فَجِيءَ بِهِ وَقَالَ ‏"‏ أَدْخِلْ عَلَىَّ عَشَرَةً ‏"‏‏.‏ فَدَخَلُوا فَأَكَلُوا حَتَّى شَبِعُوا، ثُمَّ قَالَ ‏"‏ أَدْخِلْ عَلَىَّ عَشَرَةً ‏"‏‏.‏ فَدَخَلُوا فَأَكَلُوا حَتَّى شَبِعُوا، ثُمَّ قَالَ ‏"‏ أَدْخِلْ عَلَىَّ عَشَرَةً ‏"‏‏.‏ حَتَّى عَدَّ أَرْبَعِينَ، ثُمَّ أَكَلَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَامَ، فَجَعَلْتُ أَنْظُرُ هَلْ نَقَصَ مِنْهَا شَىْءٌ‏.‏
Reference : Sahih al-Bukhari 5450
In-book reference : Book 70, Hadith 79
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 361
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Sahih Muslim 1029 d

Asma', daughter of Abu Bakr, reported that abe came to the Apostle of Allah (may peace he upon him) and said:

Apostle of Allah, I have nothing with me, but only, that which is given to me by Zubair (for household expenses). Is there any sin for me if I spend out of that which is given to me (by Zabair)? Upon this he (the Holy Prophet) said: Spend according to your means; and do not hoard, for Allah will withhold from you.
وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، أَنَّ عَبَّادَ بْنَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَخْبَرَهُ عَنْ أَسْمَاءَ، بِنْتِ أَبِي بَكْرٍ أَنَّهَا جَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا نَبِيَّ اللَّهِ لَيْسَ لِي شَىْءٌ إِلاَّ مَا أَدْخَلَ عَلَىَّ الزُّبَيْرُ فَهَلْ عَلَىَّ جُنَاحٌ أَنْ أَرْضَخَ مِمَّا يُدْخِلُ عَلَىَّ فَقَالَ ‏ "‏ ارْضَخِي مَا اسْتَطَعْتِ وَلاَ تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1029d
In-book reference : Book 12, Hadith 115
USC-MSA web (English) reference : Book 5, Hadith 2246
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Sunan an-Nasa'i 2078
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Allah, the Mighty and Sublinm, says: 'The son of Adam denied Me and he had no right to do so. and the son of Adam reviled Me and he had no right to do so. As for his denying Me, It is his saying that I will not resurrect him as I created him in the beginning, but resurrecting him is not more difficult for Me than creating him in the first place. And as for his reviling Me, it is his saying that Allah has taken a son, but I am Allah, the One, the Self-Sufficient Master, I beget not nor was I begotten, and there is none co-equal or comparable unto Me."'
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا شُعَيْبُ بْنُ اللَّيْثِ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَالَ اللَّهُ عَزَّ وَجَلَّ كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ يَنْبَغِي لَهُ أَنْ يُكَذِّبَنِي وَشَتَمَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ يَنْبَغِي لَهُ أَنْ يَشْتِمَنِي أَمَّا تَكْذِيبُهُ إِيَّاىَ فَقَوْلُهُ إِنِّي لاَ أُعِيدُهُ كَمَا بَدَأْتُهُ وَلَيْسَ آخِرُ الْخَلْقِ بِأَعَزَّ عَلَىَّ مِنْ أَوَّلِهِ وَأَمَّا شَتْمُهُ إِيَّاىَ فَقَوْلُهُ اتَّخَذَ اللَّهُ وَلَدًا وَأَنَا اللَّهُ الأَحَدُ الصَّمَدُ لَمْ أَلِدْ وَلَمْ أُولَدْ وَلَمْ يَكُنْ لِي كُفُوًا أَحَدٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2078
In-book reference : Book 21, Hadith 261
English translation : Vol. 3, Book 21, Hadith 2080
Sahih al-Bukhari 7536

Narrated Anas:

The Prophet said, "My Lord says, 'If My slave comes nearer to me for a span, I go nearer to him for a cubit; and if he comes nearer to Me for a cubit, I go nearer to him for the span of outstretched arms; and if he comes to Me walking, I go to him running.' "

حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا أَبُو زَيْدٍ، سَعِيدُ بْنُ الرَّبِيعِ الْهَرَوِيُّ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم يَرْوِيهِ عَنْ رَبِّهِ، قَالَ ‏ "‏ إِذَا تَقَرَّبَ الْعَبْدُ إِلَىَّ شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا، وَإِذَا تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا، وَإِذَا أَتَانِي مَشْيًا أَتَيْتُهُ هَرْوَلَةً ‏"‏‏.‏
Reference : Sahih al-Bukhari 7536
In-book reference : Book 97, Hadith 161
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 627
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Al-Adab Al-Mufrad 1161
Abu al-Aaliyah said that he sat on the chair of state with Ibn Abbas (ra).

In another version, Abu Jamrah stated, "I used to sit with Ibn Abbas (ra) and he made me sit on his chair of state. Once, he asked me to stay behind with him so that he may aportion a share for me in his property. So, I stayed with him for two months".
حَدَّثَنَا يَحْيَى، قَالَ‏:‏ حَدَّثَنَا وَكِيعٌ، قَالَ‏:‏ حَدَّثَنَا خَالِدُ بْنُ دِينَارٍ، عَنْ أَبِي الْعَالِيَةِ قَالَ‏:‏ جَلَسْتُ مَعَ ابْنِ عَبَّاسٍ عَلَى سَرِيرٍ‏.‏- حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي جَمْرَةَ قَالَ‏:‏ كُنْتُ أَقْعُدُ مَعَ ابْنِ عَبَّاسٍ، فَكَانَ يُقْعِدُنِي عَلَى سَرِيرِهِ، فَقَالَ لِي‏:‏ أَقِمْ عِنْدِي حَتَّى أَجْعَلَ لَكَ سَهْمًا مِنْ مَالِي، فَأَقَمْتُ عِنْدَهُ شَهْرَيْنِ
Reference : Al-Adab Al-Mufrad 1161
In-book reference : Book 47, Hadith 8
English translation : Book 47, Hadith 1161
Musnad Ahmad 857
It was narrated that ‘Ali (رضي الله عنه) said:
I came to the Prophet (ﷺ), along with Ja`far and Zaid. He said to Zaid: `You are my mawla,`and Zaid hopped with joy. He said to Ja`far: `You resemble me in appearance and attitude.” And he hopped with joy behind Zaid. And he said to me: `You are of me and I am of you.” And I hopped behind Ja`far.
حَدَّثَنَا أَسْوَدُ يَعْنِي ابْنَ عَامِرٍ، أَنْبَأَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَجَعْفَرٌ وَزَيْدٌ قَالَ فَقَالَ لِزَيْدٍ أَنْتَ مَوْلَايَ فَحَجَلَ قَالَ وَقَالَ لِجَعْفَرٍ أَنْتَ أَشْبَهْتَ خَلْقِي وَخُلُقِي قَالَ فَحَجَلَ وَرَاءَ زَيْدٍ قَالَ وَقَالَ لِي أَنْتَ مِنِّي وَأَنَا مِنْكَ قَالَ فَحَجَلْتُ وَرَاءَ جَعْفَرٍ‏.‏
Grade: Da'if (Darussalam) because Hani’ bin Hani' is unknown] (Darussalam)
Reference : Musnad Ahmad 857
In-book reference : Book 5, Hadith 286
Sunan an-Nasa'i 2006
It was narrated that 'Ali said:
"I said to the Prophet: 'Your paternal uncle, the old misguided man has died. Who will bury him?' He said: 'Go and bury your father, then do not do anything until you come to me.' So I buried him then I came, and he told me to perform Ghusl and he prayed for me, and he mentioned a supplication that I do not remember."'
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي أَبُو إِسْحَاقَ، عَنْ نَاجِيَةَ بْنِ كَعْبٍ، عَنْ عَلِيٍّ، قَالَ قُلْتُ لِلنَّبِيِّ صلى الله عليه وسلم، إِنَّ عَمَّكَ الشَّيْخَ الضَّالَّ مَاتَ، فَمَنْ يُوَارِيهِ قَالَ ‏:‏ ‏ "‏ اذْهَبْ فَوَارِ أَبَاكَ وَلاَ تُحْدِثَنَّ حَدَثًا حَتَّى تَأْتِيَنِي ‏"‏ ‏.‏ فَوَارَيْتُهُ ثُمَّ جِئْتُ فَأَمَرَنِي فَاغْتَسَلْتُ وَدَعَا لِي، وَذَكَرَ دُعَاءً لَمْ أَحْفَظْهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2006
In-book reference : Book 21, Hadith 189
English translation : Vol. 3, Book 21, Hadith 2008
Sunan Ibn Majah 3919
It was narrated that Ibn ‘Umar said:
“I was a young unmarried man at the time of the Messenger of Allah (saw), and I used to stay overnight in the mosque. If any of us had seen a dream, he would tell it to the Prophet (saw). I said: ‘O Allah, if there is any good in me before You, show me a dream that the Prophet (saw) can interpret for me.’ So I went to sleep and I saw two angels who came to me and took me away. They were met by another angel who said: ‘Do not be alarmed,’ and they took me to Hell which was built like a well. In it were people, some of whom I recognized. Then they took me off to the right. In the morning I mentioned that to Hafsah, and Hafsah said that she told the Messenger of Allah (saw) about it, and he said: ‘Abdullah is a righteous man, if only he would pray more at night.’”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاذٍ الصَّنْعَانِيُّ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنْتُ غُلاَمًا شَابًّا عَزَبًا فِي عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَكُنْتُ أَبِيتُ فِي الْمَسْجِدِ فَكَانَ مَنْ رَأَى مِنَّا رُؤْيَا يَقُصُّهَا عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقُلْتُ اللَّهُمَّ إِنْ كَانَ لِي عِنْدَكَ خَيْرٌ فَأَرِنِي رُؤْيَا يُعَبِّرُهَا لِي النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏.‏ فَنِمْتُ فَرَأَيْتُ مَلَكَيْنِ أَتَيَانِي فَانْطَلَقَا بِي فَلَقِيَهُمَا مَلَكٌ آخَرُ فَقَالَ لَمْ تُرَعْ ‏.‏ فَانْطَلَقَا بِي إِلَى النَّارِ فَإِذَا هِيَ مَطْوِيَّةٌ كَطَىِّ الْبِئْرِ وَإِذَا فِيهَا نَاسٌ قَدْ عَرَفْتُ بَعْضَهُمْ فَأَخَذُوا بِي ذَاتَ الْيَمِينِ فَلَمَّا أَصْبَحْتُ ذَكَرْتُ ذَلِكَ لِحَفْصَةَ فَزَعَمَتْ حَفْصَةُ أَنَّهَا قَصَّتْهَا عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏ "‏ إِنَّ عَبْدَ اللَّهِ رَجُلٌ صَالِحٌ لَوْ كَانَ يُكْثِرُ الصَّلاَةَ مِنَ اللَّيْلِ ‏"‏ ‏.‏ قَالَ فَكَانَ عَبْدُ اللَّهِ يُكْثِرُ الصَّلاَةَ مِنَ اللَّيْلِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3919
In-book reference : Book 35, Hadith 27
English translation : Vol. 5, Book 35, Hadith 3919
Sunan an-Nasa'i 5212
It was narrated that 'Ali said:
"The Messenger of Allah [SAW] said to me: 'Say: O Allah, guide me and make me steadfast,' and he forbade me to put a ring on this one and this one" - and Bishr (one of the narrators) pointed to his forefinger and middle finger. And 'Asim said: "One of the two of them."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرٌ، قَالَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ، عَنْ أَبِي بُرْدَةَ، عَنْ عَلِيٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قُلِ اللَّهُمَّ اهْدِنِي وَسَدِّدْنِي ‏"‏ ‏.‏ وَنَهَانِي أَنْ أَضَعَ الْخَاتَمَ فِي هَذِهِ وَهَذِهِ وَأَشَارَ بِشْرٌ بِالسَّبَّابَةِ وَالْوُسْطَى ‏.‏ قَالَ وَقَالَ عَاصِمٌ أَحَدُهُمَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5212
In-book reference : Book 48, Hadith 173
English translation : Vol. 6, Book 48, Hadith 5215
Sunan Abi Dawud 3108
Narrated Anas:
The Messenger of Allah (saws) as saying: No one of you should wish for death for any calamity that befalls him, but he should say: O Allah! cause me to live so long as my life is better for me ; and cause me to die where death is better for me.
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَدْعُوَنَّ أَحَدُكُمْ بِالْمَوْتِ لِضُرٍّ نَزَلَ بِهِ وَلَكِنْ لِيَقُلِ اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3108
In-book reference : Book 21, Hadith 20
English translation : Book 20, Hadith 3102
Sahih al-Bukhari 3822

Narrated Jarir bin 'Abdullah:

Allah's Apostle has never refused to admit me since I embraced Islam, and whenever he saw me, he would smile.

حَدَّثَنَا إِسْحَاقُ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدٌ، عَنْ بَيَانٍ، عَنْ قَيْسٍ، قَالَ سَمِعْتُهُ يَقُولُ قَالَ جَرِيرُ بْنُ عَبْدِ اللَّهِ ـ رضى الله عنه مَا حَجَبَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم مُنْذُ أَسْلَمْتُ، وَلاَ رَآنِي إِلاَّ ضَحِكَ‏.‏
Reference : Sahih al-Bukhari 3822
In-book reference : Book 63, Hadith 47
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 160
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3820
Narrated Jarir bin 'Abdullah:
"The Messenger of Allah (SAW) never screened me since I accepted Islam, nor did he look at me except that he laughed."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو الأَزْدِيُّ، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ بَيَانٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ، قَالَ مَا حَجَبَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم مُنْذُ أَسْلَمْتُ وَلاَ رَآنِي إِلاَّ ضَحِكَ . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3820
In-book reference : Book 49, Hadith 220
English translation : Vol. 1, Book 46, Hadith 3820
Sunan an-Nasa'i 2602
It was narrated that Hakim bin Hizam said:
"I asked the Messenger of Allah and he gave me, then I asked him and he gave me, then I asked him and he gave me. Then he said: 'O Kahim! This wealth is attractive and sweet. Whoever takes it without being greedy, it will be blessed for him, and whoever takes it with avarice, it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand."'
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مِسْكِينُ بْنُ بُكَيْرٍ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا حَكِيمُ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ مَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ النَّفْسِ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2602
In-book reference : Book 23, Hadith 168
English translation : Vol. 3, Book 23, Hadith 2603
Sunan an-Nasa'i 2531
Sa'eed and 'Urwah narrated that they heard Hakim bin Hizam say:
"I asked the Messenger of Allah and he gave me, then I asked him and he gave me, then I asked him and he gave me. Then he said: "This wealth is attractive and sweet. Whoever takes it without insisting, it will be blessed for him, and whoever takes it with avarice, it will not be blessed for him. He is like one who eats and is not satisfied. And the upper hand is better than the lower hand."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدٌ، وَعُرْوَةُ، سَمِعَا حَكِيمَ بْنَ حِزَامٍ، يَقُولُ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ ‏ "‏ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2531
In-book reference : Book 23, Hadith 97
English translation : Vol. 3, Book 23, Hadith 2532

Yahya related to me from Malik that Abu Jafar al-Qari said, "I was praying, and Abdullah ibn Umar was behind me and I was not aware of it. Then I turned round and he prodded me (in disapproval)."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي جَعْفَرٍ الْقَارِئِ، أَنَّهُ قَالَ كُنْتُ أُصَلِّي وَعَبْدُ اللَّهِ بْنُ عُمَرَ وَرَائِي وَلاَ أَشْعُرُ فَالْتَفَتُّ فَغَمَزَنِي ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 66
Arabic reference : Book 9, Hadith 397
Sunan Abi Dawud 3214

Narrated Ali ibn AbuTalib:

I said to the Prophet (saws): Your old and astray uncle has died. He said: Go and bury your father, and then do not do anything until you come to me. So I went, buried him and came to him. He ordered me (to take a bath), so I took a bath, and he prayed for me.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنِي أَبُو إِسْحَاقَ، عَنْ نَاجِيَةَ بْنِ كَعْبٍ، عَنْ عَلِيٍّ، عَلَيْهِ السَّلاَمُ قَالَ قُلْتُ لِلنَّبِيِّ صلى الله عليه وسلم إِنَّ عَمَّكَ الشَّيْخَ الضَّالَّ قَدْ مَاتَ ‏.‏ قَالَ ‏ "‏ اذْهَبْ فَوَارِ أَبَاكَ ثُمَّ لاَ تُحْدِثَنَّ شَيْئًا حَتَّى تَأْتِيَنِي ‏"‏ ‏.‏ فَذَهَبْتُ فَوَارَيْتُهُ وَجِئْتُهُ فَأَمَرَنِي فَاغْتَسَلْتُ وَدَعَا لِي ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3214
In-book reference : Book 21, Hadith 126
English translation : Book 20, Hadith 3208
Sunan Abi Dawud 2944
Narrated Ibn al-Sa'idi:
'Umar reported me to collect the sadaqah (i.e. zakat). When I became free, he ordered to give me payment for it. I said: I have worked for the sake of Allah. He said: Take what you have been given, for I held an administrative post in the time of the Messenger of Allah (saws), and he gave me payment for it.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، حَدَّثَنَا لَيْثٌ، عَنْ بُكَيْرِ بْنِ عَبْدِ اللَّهِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنِ ابْنِ السَّاعِدِيِّ، قَالَ اسْتَعْمَلَنِي عُمَرُ عَلَى الصَّدَقَةِ فَلَمَّا فَرَغْتُ أَمَرَ لِي بِعُمَالَةٍ فَقُلْتُ إِنَّمَا عَمِلْتُ لِلَّهِ ‏.‏ قَالَ خُذْ مَا أُعْطِيتَ فَإِنِّي قَدْ عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَمَّلَنِي ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2944
In-book reference : Book 20, Hadith 17
English translation : Book 19, Hadith 2938
Sunan an-Nasa'i 4591
It was narrated that Jabir said:
'The Messenger of Allah paid off what he owed me, and gave me more."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، عَنْ سُفْيَانَ، عَنْ مِسْعَرٍ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرٍ، قَالَ قَضَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَزَادَنِي ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4591
In-book reference : Book 44, Hadith 143
English translation : Vol. 5, Book 44, Hadith 4595
Sunan Ibn Majah 2428
Hirmas bin Habib narrated from his father that his grandfather said:
“I came to the Prophet (SAW) with a man who owed me money, and he said to me: 'Keep him.' Then he passed by me at the end of the day and said: 'What did your prisoner do, O brother of Banu Tamim?' ”
حَدَّثَنَا هَدِيَّةُ بْنُ عَبْدِ الْوَهَّابِ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا الْهِرْمَاسُ بْنُ حَبِيبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم بِغَرِيمٍ لِي فَقَالَ لِي ‏"‏ الْزَمْهُ ‏"‏ ‏.‏ ثُمَّ مَرَّ بِي آخِرَ النَّهَارِ فَقَالَ ‏"‏ مَا فَعَلَ أَسِيرُكَ يَا أَخَا بَنِي تَمِيمٍ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2428
In-book reference : Book 15, Hadith 39
English translation : Vol. 3, Book 15, Hadith 2428
Mishkat al-Masabih 5455
He reported the Prophet as saying in the course of the story about the Mahdi that a man will come to him and say, "Give me, give me, Mahdi," and he will pour into His garment as much as he is able to carry. Tirmidhi transmitted it.
وَعَنْهُ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قِصَّةِ الْمَهْدِيِّ قَالَ: " فَيَجِيءُ إِلَيْهِ الرَّجُلُ فَيَقُولُ: يَا مَهْدِيُّ أَعْطِنِي أَعْطِنِي. قَالَ: فَيَحْثِي لَهُ فِي ثَوْبِهِ مَا اسْتَطَاعَ أَنْ يَحْمِلَهُ ". رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5455
In-book reference : Book 27, Hadith 76
Sunan Abi Dawud 3953

Narrated Sulamah bint Ma'qil al-Qasiyyah:

My uncle brought me (to Medina) in the pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore a child, AbdurRahman ibn al-Hubab, to him and he (al-Hubab) then died.

Thereupon his wife said: I swear by Allah, now you will be sold (as a repayment) for his loan.

So I came to the Messenger of Allah (saws) and said: Messenger of Allah! I am a woman of Banu Kharijah Qays ibn Aylan. My uncle had brought me to Medina in pre-Islamic days. He sold me to al-Hubab ibn Amr, brother of AbulYusr ibn Amr. I bore AbdurRahman ibn al-Hubab to him. His wife said: I swear by Allah, you will be sold for his loan.

The Messenger of Allah (saws) said: Who is the guardian of al-Hubab?

He was told: His brother, AbulYusr ibn Amr. He then sent for him and said: Set her free; when you hear that some slaves have been brought to me, came to me, and I shall compensate you for her.

She said: They set me free, and when some slaves were brought to the Messenger of Allah (saws), he gave them a slave in compensation for me.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ خَطَّابِ بْنِ صَالِحٍ، مَوْلَى الأَنْصَارِيِّ عَنْ أُمِّهِ، عَنْ سَلاَمَةَ بِنْتِ مَعْقِلٍ، - امْرَأَةٍ مِنْ خَارِجَةِ قَيْسِ عَيْلاَنَ - قَالَتْ قَدِمَ بِي عَمِّي فِي الْجَاهِلِيَّةِ فَبَاعَنِي مِنَ الْحُبَابِ بْنِ عَمْرٍو أَخِي أَبِي الْيَسَرِ بْنِ عَمْرٍو فَوَلَدْتُ لَهُ عَبْدَ الرَّحْمَنِ بْنَ الْحُبَابِ ثُمَّ هَلَكَ فَقَالَتِ امْرَأَتُهُ الآنَ وَاللَّهِ تُبَاعِينَ فِي دَيْنِهِ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي امْرَأَةٌ مِنْ خَارِجَةِ قَيْسِ عَيْلاَنَ قَدِمَ بِي عَمِّي الْمَدِينَةَ فِي الْجَاهِلِيَّةِ فَبَاعَنِي مِنَ الْحُبَابِ بْنِ عَمْرٍو أَخِي أَبِي الْيَسَرِ بْنِ عَمْرٍو فَوَلَدْتُ لَهُ عَبْدَ الرَّحْمَنِ بْنَ الْحُبَابِ فَقَالَتِ امْرَأَتُهُ الآنَ وَاللَّهِ تُبَاعِينَ فِي دَيْنِهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ وَلِيُّ الْحُبَابِ ‏"‏ ‏.‏ قِيلَ أَخُوهُ أَبُو الْيَسَرِ بْنُ عَمْرٍو فَبَعَثَ إِلَيْهِ فَقَالَ ‏"‏ أَعْتِقُوهَا فَإِذَا سَمِعْتُمْ بِرَقِيقٍ قَدِمَ عَلَىَّ فَأْتُونِي أُعَوِّضْكُمْ مِنْهَا ‏"‏ ‏.‏ قَالَتْ فَأَعْتَقُونِي وَقَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم رَقِيقٌ فَعَوَّضَهُمْ مِنِّي غُلاَمًا ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3953
In-book reference : Book 31, Hadith 28
English translation : Book 30, Hadith 3942
Mishkat al-Masabih 1195
Ibn ‘Abbas said:
I spent a night with my maternal aunt Maimuna when the Prophet was with her. After talking to his family for a time he had a sleep, then when the last third of the night came, or a little later, he sat up, looked at the sky, and recited, “In the creation of the heavens and the earth and the alternation of night and day there are indeed signs for people of understanding,"(Al-Qur’an; 3:190) to the end of the sura. Then getting up and going to the bucket, he loosened its cord and poured some water into a bowl, then performed a good ablution between the two extremes, not going to great length, and when he had done it fully he stood up and prayed. I got up, and when I had performed ablution I stood at his left side, whereupon he took me by the ear and made me go round to his right side. His prayer was altogether thirteen rak'as. Then he lay down and slept, and he snored as was his custom. When Bilal made the call to prayer for him he prayed without performing ablution, and his supplication included these words, “O God, place light in my heart, light in my eyesight, light in my hearing, light on my right hand, light on my left hand, light above me, light below me, light in front of me, light behind me, and grant me light." Some added, “and light in my tongue," and mentioned, “my joints, my flesh, my blood, my hair, my skin." (Bukhari and Muslim.) In a version by both of them he said, “Place light in my soul, and give me abundant light." In another by Muslim he said, “O God, give me light."
وَعَن ابْن عَبَّاس قَالَ: بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ لَيْلَةً وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عِنْدَهَا فَتَحَدَّثَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَعَ أَهْلِهِ سَاعَةً ثُمَّ رَقَدَ فَلَمَّا كَانَ ثُلُثُ اللَّيْلِ الْآخِرُ أَوْ بَعْضُهُ قَعَدَ فَنَظَرَ إِلَى السَّمَاءِ فَقَرَأَ: (إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْل وَالنَّهَار لآيَات لأولي الْأَلْبَاب " حَتَّى خَتَمَ السُّورَةَ ثُمَّ قَامَ إِلَى الْقِرْبَةِ فَأَطْلَقَ شِنَاقَهَا ثُمَّ صَبَّ فِي الْجَفْنَةِ ثُمَّ تَوَضَّأَ وُضُوءًا حَسَنًا بَيْنَ الْوُضُوءَيْنِ لَمْ يُكْثِرْ وَقَدْ أَبْلَغَ فَقَامَ فَصَلَّى فَقُمْتُ وَتَوَضَّأْتُ فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِأُذُنِي فَأَدَارَنِي عَنْ يَمِينِهِ فَتَتَامَّتْ صَلَاتُهُ ثَلَاثَ عَشْرَةَ رَكْعَةً ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ وَكَانَ إِذَا نَامَ نَفَخَ فَآذَنَهُ بِلَالٌ بِالصَّلَاةِ فَصَلَّى وَلَمْ يَتَوَضَّأْ وَكَانَ فِي دُعَائِهِ: «اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي بَصَرِي نُورًا وَفِي سَمْعِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ يَسَارِي نُورًا وَفَوْقِي نُورًا وتحتي نورا وأمامي نورا وَخَلْفِي نُورًا وَاجْعَلْ لِي نُورًا» وَزَادَ بَعْضُهُمْ: «وَفِي لِسَانِي نُورًا» وَذُكِرَ: " وَعَصَبِي وَلَحْمِي وَدَمِي وَشِعَرِي وبشري) وَفِي رِوَايَةٍ لَهُمَا: «وَاجْعَلْ فِي نَفْسِي نُورًا وَأَعْظِمْ لِي نُورًا» وَفِي أُخْرَى لِمُسْلِمٍ: «اللَّهُمَّ ...
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1195
In-book reference : Book 4, Hadith 611
Sunan Abi Dawud 4861

Narrated Amr ibn al-Faghwa' al-Khuza'i:

The Messenger of Allah (saws) called me. He intended to send me with some goods to AbuSufyan to distribute among the Quraysh at Mecca after the conquest.

He said: Search for a companion. Then Amr ibn Umayyah ad-Damri came to me and said: I have been told that you are intending to make a journey and are seeking a companion.

I said: Yes. He said: I am your companion. I then went to the Messenger of Allah (saws) and said: I have found a companion.

He asked: Who is he? I replied: Amr ibn Umayyah ad-Damri. He said: When you come down to the territory of his people, be careful of him, for a maxim says: If one is your real brother, do not feel safe with him.

So we proceeded, and when I reached al-Abwa', he said to me: I have some work with my people at Waddan, so stay here till I come back. I said: Do not lose your way. When he turned his back, I recalled the words of the Prophet (saws). So I rode my camel and galloped without stopping. When I reached al-Asafir, he was pursuing me with a group of men. So I galloped and forged ahead of him. When he saw me that I had outstripped him, they returned and he came to me.

He said to me: I had some work with my people. I said: Yes. We then went on until we reached Mecca, and I gave the goods to AbuSufyan.

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا نُوحُ بْنُ يَزِيدَ بْنِ سَيَّارٍ الْمُؤَدِّبُ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، قَالَ حَدَّثَنِيهِ ابْنُ إِسْحَاقَ، عَنْ عِيسَى بْنِ مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْفَغْوَاءِ الْخُزَاعِيِّ، عَنْ أَبِيهِ، قَالَ دَعَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ أَرَادَ أَنْ يَبْعَثَنِي بِمَالٍ إِلَى أَبِي سُفْيَانَ يَقْسِمُهُ فِي قُرَيْشٍ بِمَكَّةَ بَعْدَ الْفَتْحِ فَقَالَ ‏"‏ الْتَمِسْ صَاحِبًا ‏"‏ ‏.‏ قَالَ فَجَاءَنِي عَمْرُو بْنُ أُمَيَّةَ الضَّمْرِيُّ فَقَالَ بَلَغَنِي أَنَّكَ تُرِيدُ الْخُرُوجَ وَتَلْتَمِسُ صَاحِبًا ‏.‏ قَالَ قُلْتُ أَجَلْ ‏.‏ قَالَ فَأَنَا لَكَ صَاحِبٌ ‏.‏ قَالَ فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْتُ قَدْ وَجَدْتُ صَاحِبًا ‏.‏ قَالَ فَقَالَ ‏"‏ مَنْ ‏"‏ ‏.‏ قُلْتُ عَمْرَو بْنَ أُمَيَّةَ الضَّمْرِيَّ ‏.‏ قَالَ ‏"‏ إِذَا هَبَطْتَ بِلاَدَ قَوْمِهِ فَاحْذَرْهُ فَإِنَّهُ قَدْ قَالَ الْقَائِلُ أَخُوكَ الْبِكْرِيُّ وَلاَ تَأْمَنْهُ ‏"‏ ‏.‏ فَخَرَجْنَا حَتَّى إِذَا كُنْتُ بِالأَبْوَاءِ قَالَ إِنِّي أُرِيدُ حَاجَةً إِلَى قَوْمِي بِوَدَّانَ فَتَلْبَثُ لِي قُلْتُ رَاشِدًا فَلَمَّا وَلَّى ذَكَرْتُ قَوْلَ النَّبِيِّ صلى الله عليه وسلم فَشَدَدْتُ عَلَى بَعِيرِي حَتَّى خَرَجْتُ أُوضِعُهُ حَتَّى إِذَا كُنْتُ بِالأَصَافِرِ إِذَا هُوَ يُعَارِضُنِي فِي رَهْطٍ قَالَ وَأَوْضَعْتُ فَسَبَقْتُهُ فَلَمَّا رَآنِي قَدْ فُتُّهُ ...
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4861
In-book reference : Book 43, Hadith 89
English translation : Book 42, Hadith 4843
Hadith 25, 40 Hadith Qudsi
On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (PBUH) said:
Allah (mighty and sublime be He) said: Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him. It was related by al-Bukhari.
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ: مَنْ عَادَى لِي وَلِيًّا، فَقَدْ آذَنْتُهُ بِالْحَرْبِ، وَمَا تَقَرَّبَ إِلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ، وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ، فَإِذَا أَحْبَبْتُهُ، كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ، وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ، وَيَدَهُ الَّتِي يَبْطِشُ بِهَا، وَرِجْلَهُ الَّتِي يَمْشِي بِهَا، وَإِنْ سَأَلَنِي لَأُعْطِيَنَّهُ، وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُ، وَمَا تَرَدَّدْتُ عَنْ شَيْءٍ أَنَا فَاعِلُهُ تَرَدُّدِي عَنْ نَفْسِ عَبْدِي الْمُؤْمِنِ، يَكْرَهُ الْمَوْتَ وَأَنَا أَكْرَهُ مَسَاءَتَهُ"

رواه البخاري

Musnad Ahmad 1342
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me to Yemen. I said: You are sending me to people who are older than me for me to judge between them. He said: `Go, for Allah will guide your heart and make your tongue steadfast.`
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ فَقُلْتُ إِنَّكَ تَبْعَثُنِي إِلَى قَوْمٍ وَهُمْ أَسَنُّ مِنِّي لِأَقْضِيَ بَيْنَهُمْ فَقَالَ اذْهَبْ فَإِنَّ اللَّهَ سَيَهْدِي قَلْبَكَ وَيُثَبِّتُ لِسَانَكَ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1342
In-book reference : Book 5, Hadith 743
Sahih al-Bukhari 4440

Narrated `Aisha:

I heard the Prophet and listened to him before his death while he was leaning his back on me and saying, "O Allah! Forgive me, and bestow Your Mercy on me, and let me meet the (highest) companions (of the Hereafter)."

(See the Qur'an (4:69) and Hadith #4435)

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُخْتَارٍ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّهَا، سَمِعَتِ النَّبِيَّ صلى الله عليه وسلم وَأَصْغَتْ إِلَيْهِ قَبْلَ أَنْ يَمُوتَ، وَهْوَ مُسْنِدٌ إِلَىَّ ظَهْرَهُ يَقُولُ ‏ "‏ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي، وَأَلْحِقْنِي بِالرَّفِيقِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4440
In-book reference : Book 64, Hadith 461
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 724
  (deprecated numbering scheme)
Sahih Muslim 1693

Ibn Abbas reported that Allah's Apostle (may peace be upon him) said to Ma'iz b. Malik:

Is it true what has reached me about you? He said: What has reached you about me? He said: It has reached me that you have committed (adultery) with the slave-girl of so and so? He said: Yes. He (the narrator) said: He testified four times. He (the Holy Prophet) then made pronouncement about him and he was stoned (to death).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ - وَاللَّفْظُ لِقُتَيْبَةَ - قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ سِمَاكٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِمَاعِزِ بْنِ مَالِكٍ ‏"‏ أَحَقٌّ مَا بَلَغَنِي عَنْكَ ‏"‏ ‏.‏ قَالَ وَمَا بَلَغَكَ عَنِّي قَالَ ‏"‏ بَلَغَنِي أَنَّكَ وَقَعْتَ بِجَارِيَةِ آلِ فُلاَنٍ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ فَشَهِدَ أَرْبَعَ شَهَادَاتٍ ‏.‏ ثُمَّ أَمَرَ بِهِ فَرُجِمَ ‏.‏
Reference : Sahih Muslim 1693
In-book reference : Book 29, Hadith 30
USC-MSA web (English) reference : Book 17, Hadith 4201
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3006
Narrated Asma bin Al-Hakam Al-Farazi:
"I heard 'Ali saying: 'Indeed I am a man who, when I hear a Hadith from the Messenger of Allah (SAW), then Allah causes me to benefit from it as much as He wills for me to benefit from it. When a man among his Companions narrates to me I ask him to swear an oath to me, about it, and when he swears an oath to me I trust him. And Abu Bakr narrated to me - and Abu Bakr told the truth - he said: "I heard the Messenger of Allah (SAW) saying: 'There is no man who commits a sin, then stands for purification, then performs Salat, then seeks forgiveness from Allah, except that Allah forgives him.' Then he recites this Ayah: Those who, when they have committed Fahishah or wronged themselves with evil, remember Allah... (3:135) until the end of the Ayah."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ، قَالَ سَمِعْتُ عَلِيًّا، يَقُولُ إِنِّي كُنْتُ رَجُلاً إِذَا سَمِعْتُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا نَفَعَنِي اللَّهُ مِنْهُ بِمَا شَاءَ أَنْ يَنْفَعَنِي وَإِذَا حَدَّثَنِي رَجُلٌ مِنْ أَصْحَابِهِ اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ لِي صَدَّقْتُهُ وَإِنَّهُ حَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَا مِنْ رَجُلٍ يُذْنِبُ ذَنْبًا ثُمَّ يَقُومُ فَيَتَطَهَّرُ ثُمَّ يُصَلِّي ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلاَّ غَفَرَ لَهُ ‏"‏ ‏.‏ ثُمَّ قَرَأَ هَذِهِ الآيَةَ ‏:‏ ‏(‏وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا ‏)‏ إِلَى آخِرِ الآيَةِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ
قَدْ رَوَاهُ شُعْبَةُ وَغَيْرُ وَاحِدٍ عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ فَرَفَعُوهُ وَرَوَاهُ مِسْعَرٌ وَسُفْيَانُ عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ فَلَمْ يَرْفَعَاهُ وَقَدْ رَوَاهُ بَعْضُهُمْ عَنْ مِسْعَرٍ فَأَوْقَفَهُ وَرَفَعَهُ بَعْضُهُمْ وَرَوَاهُ سُفْيَانُ الثَّوْرِيُّ عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ فَأَوْقَفَهُ وَلاَ نَعْرِفُ لأَسْمَاءَ بْنِ الْحَكَمِ حَدِيثًا إِلاَّ هَذَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3006
In-book reference : Book 47, Hadith 58
English translation : Vol. 5, Book 44, Hadith 3006
Jami` at-Tirmidhi 406
Asma bin Al-Hakam Al-Fazari said:
"I heard Ali saying: 'Indeed I am a man who, when I heard a Hadith from Allah's Messenger (S) then Allah causes me to benefit from it as much as He wills for me to benefit from it. When a man among his Companions narrated to me I ask him to swear an oath to me about it, and when he swears an oath to me I trust him. And Abu Bakr narrated to me - and Abu Bakr told the truth - he said: "I heard Allah's Messenger (S) saying: 'There is no man who commits a sin, then makes Wudu, then performs Salat, then seeks forgiveness from Allah, except that Allah forgives him.' Then he recited this Ayah: Those who when they have committed Fahishah or wronged themselves with eveil, remember Allah. (3:135) until the end of the Ayah."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنْ عَلِيِّ بْنِ رَبِيعَةَ، عَنْ أَسْمَاءَ بْنِ الْحَكَمِ الْفَزَارِيِّ، قَالَ سَمِعْتُ عَلِيًّا، يَقُولُ إِنِّي كُنْتُ رَجُلاً إِذَا سَمِعْتُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم حَدِيثًا نَفَعَنِي اللَّهُ مِنْهُ بِمَا شَاءَ أَنْ يَنْفَعَنِي بِهِ وَإِذَا حَدَّثَنِي رَجُلٌ مِنْ أَصْحَابِهِ اسْتَحْلَفْتُهُ فَإِذَا حَلَفَ لِي صَدَّقْتُهُ وَإِنَّهُ حَدَّثَنِي أَبُو بَكْرٍ وَصَدَقَ أَبُو بَكْرٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَا مِنْ رَجُلٍ يُذْنِبُ ذَنْبًا ثُمَّ يَقُومُ فَيَتَطَهَّرُ ثُمَّ يُصَلِّي ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلاَّ غَفَرَ اللَّهُ لَهُ ‏"‏ ‏.‏ ثُمَّ قَرَأَ هَذِهِ الآيَةَ ‏:‏ ‏(‏وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنْفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَنْ يَغْفِرُ الذُّنُوبَ إِلاَّ اللَّهُ وَلَمْ يُصِرُّوا عَلَى مَا فَعَلُوا وَهُمْ يَعْلَمُونَ ‏)‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَأَبِي الدَّرْدَاءِ وَأَنَسٍ وَأَبِي أُمَامَةَ وَمُعَاذٍ وَوَاثِلَةَ وَأَبِي الْيَسَرِ وَاسْمُهُ كَعْبُ بْنُ عَمْرٍو ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عُثْمَانَ بْنِ الْمُغِيرَةِ ‏.‏ وَرَوَى عَنْهُ شُعْبَةُ وَغَيْرُ وَاحِدٍ فَرَفَعُوهُ ...
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 406
In-book reference : Book 2, Hadith 259
English translation : Vol. 1, Book 2, Hadith 406
Sunan Abi Dawud 506

Ibn Abi Laila said:

Prayer passed through three stages. And out people narrated to us that Messenger of Allah (May peace be upon him) said; it is to my liking that the prayer of Muslims or believers should be united (i.e., in congregation), so much so that I intended to send people to the houses to announce the time of prayer; and I also resolved that I should order people to stand at (the tops of) the forts and announce the time of the prayer for Muslims; and they struck the bell or were about to strike the bell (to announce the time for prayer). Then came a person from among the Ansar who said: Messenger of Allah, when I returned from you, as I saw your anxiety. I saw (in sleep) a person with two green clothes on him; he stood on the mosque and called (people) to prayer. He then sat down for a short while and stood up and pronounced in a like manner, except that he added: “The time for prayer has come”. If the people did not call me (a liar), and according to the version of Ibn al-Muthanna, if you did not call me (a liar). I would say that I was awake; I was awake; I was not asleep. The Messenger of Allah (May peace be upon him) said: According to the version of Ibn al-Muthanna, Allah has shown you a good (dream). But the version of ‘Amr does not have the words: Allah has shown you a good (dream). Then ask Bilal to pronounce the ADHAN (to call to the prayer). ‘Umar (in the meantime) said: I also had a dream like the one he had. But as he informed earlier. I was ashamed (to inform). Our people have narrated to us: when a person came (to the mosque during the prayer in congregation), he would ask (about the RAKAHS of prayer), and he would be informed about the number of RAKAHS already performed. They would stand (in prayer) along with the Messenger of Allah (May peace be upon him): some in standing position; others bowing; some sitting and some praying along with the Messenger of Allah (May peace be upon him).

Ibn al-Muthanna reported from ‘Amr from Hussain b. Abi Laila, saying ; Until Mu’adh came. Shu’bah said ; I heard it from Hussain who said : I shall follow the position (in the prayer in which I find him (the prophet)). . . you should do in a similar way.

Abu Dawud said: I then turned to the tradition reported by ‘Amr b. Marzuq he said; then Ma’adh came and they (the people) hinted at him. Shu’bah said; I heard it from hussain who said: Mu’adh then said; I shall follow the position (in the prayer when I join it) in which I find him (the prophet). He then said: Mu’adh has prayer when I join it in which I find him (the prophet). He then said: MU’adh has introduced for you a SUNNAH (a model behaviour), so you should do in a like manner. He said; our people have narrated to us; when the Messenger of Allah (may peace be upon him) came to Madina, he commanded them (the people) to keep fast for three days. Thereafter the Quranic verses with regard to the fasts during Ramadan were revealed. But they were people who were not accustomed to keep fast ; hence the keeping of the fasts was hard for them; so those who could not keep fast would feed an indigent; then the month”. The concession was granted to the patient and the traveler; all were commanded to keep fast.

حَدَّثَنَا عَمْرُو بْنُ مَرْزُوقٍ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى، ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، سَمِعْتُ ابْنَ أَبِي لَيْلَى، قَالَ أُحِيلَتِ الصَّلاَةُ ثَلاَثَةَ أَحْوَالٍ - قَالَ - وَحَدَّثَنَا أَصْحَابُنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَقَدْ أَعْجَبَنِي أَنْ تَكُونَ صَلاَةُ الْمُسْلِمِينَ - أَوْ قَالَ الْمُؤْمِنِينَ - وَاحِدَةً حَتَّى لَقَدْ هَمَمْتُ أَنْ أَبُثَّ رِجَالاً فِي الدُّورِ يُنَادُونَ النَّاسَ بِحِينِ الصَّلاَةِ وَحَتَّى هَمَمْتُ أَنْ آمُرَ رِجَالاً يَقُومُونَ عَلَى الآطَامِ يُنَادُونَ الْمُسْلِمِينَ بِحِينِ الصَّلاَةِ حَتَّى نَقَسُوا أَوْ كَادُوا أَنْ يَنْقُسُوا ‏"‏ ‏.‏ قَالَ فَجَاءَ رَجُلٌ مِنَ الأَنْصَارِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لَمَّا رَجَعْتُ - لِمَا رَأَيْتُ مِنَ اهْتِمَامِكَ - رَأَيْتُ رَجُلاً كَأَنَّ عَلَيْهِ ثَوْبَيْنِ أَخْضَرَيْنِ فَقَامَ عَلَى الْمَسْجِدِ فَأَذَّنَ ثُمَّ قَعَدَ قَعْدَةً ثُمَّ قَامَ فَقَالَ مِثْلَهَا إِلاَّ أَنَّهُ يَقُولُ قَدْ قَامَتِ الصَّلاَةُ وَلَوْلاَ أَنْ يَقُولَ النَّاسُ - قَالَ ابْنُ الْمُثَنَّى أَنْ تَقُولُوا - لَقُلْتُ إِنِّي كُنْتُ يَقْظَانًا غَيْرَ نَائِمٍ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ابْنُ الْمُثَنَّى ‏"‏ لَقَدْ أَرَاكَ اللَّهُ خَيْرًا ‏"‏ ‏.‏ وَلَمْ يَقُلْ عَمْرٌو ‏"‏ لَقَدْ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 506
In-book reference : Book 2, Hadith 116
English translation : Book 2, Hadith 506
Sunan Abi Dawud 4023

Narrated Mu'adh ibn Anas:

The Prophet (saws) said: If anyone eats food and then says: "Praise be to Allah Who has fed me with this food and provided me with it through no might and power on my part," he will be forgiven his former and later sins. If anyone puts on a garment and says: "Praise be to Allah Who has clothed me with this and provided me with it through no might and power on my part," he will be forgiven his former and later sins.

حَدَّثَنَا نُصَيْرُ بْنُ الْفَرَجِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنَا سَعِيدٌ، - يَعْنِي ابْنَ أَبِي أَيُّوبَ - عَنْ أَبِي مَرْحُومٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ أَكَلَ طَعَامًا ثُمَّ قَالَ الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنِي هَذَا الطَّعَامَ وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلاَ قُوَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ وَمَنْ لَبِسَ ثَوْبًا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي هَذَا الثَّوْبَ وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلاَ قُوَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ‏"‏ ‏.‏
  حسن دون زيادة وما تأخر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4023
In-book reference : Book 34, Hadith 4
English translation : Book 33, Hadith 4012
Mishkat al-Masabih 5582
Ibn Mas'ud reported God's messenger as saying, "The last to enter paradise will be a man who will walk at one moment, stumble at another, and be burned by hell at another. Then when he gets beyond it he will turn to it and say, `Blessed is He who has saved me from you. God has given me something He has not given to anyone of those in earlier or later times. His attention will then be drawn to a tree and he will say, `O my Lord, bring me near this tree so that I may shelter in its shade and drink some of its water.' God will reply, `Son of Adam, if I grant you that you will perhaps ask me for something else,' and he will say, `No, my Lord' and make a covenant with Him not to ask Him for anything else. His Lord will excuse him because he is seeing something he cannot help desiring, so He will bring him near it and he will shelter in its shade and drink some of its water. His attention will then be drawn to a tree more beautiful than the first and he will say, `O my Lord, bring me near this tree in order that I may drink some of its water and shelter in its shade. I shall not ask Thee for anything else.' He will reply, `Son of Adam, did you not covenant with me not to ask anything else?' and He will add, `If I bring you near it you will perhaps ask me for something else.' He will then covenant with Him not to ask for anything else, and his Lord will excuse him because he is seeing something he cannot help desiring, so He will bring him near it and he will shelter in its shade and drink some of its water. His attention will then be drawn to a tree at the gate of paradise more beautiful than the first two and he will say, `O my Lord, bring me near this tree so that I may shelter in its shade and drink some of its water, and I shall not ask Thee for anything else.' He will reply, `Son of Adam, did you not covenant with me not to ask me for anything else?' and he will say, `Certainly, my Lord, but I shall not ask Thee for anything else than this.' So his Lord will excuse him because he is seeing something he cannot help desiring and will bring him near it; but when He does so he will hear the voices of the inhabitants of paradise and say, `0 my Lord, bring me into it.' He will reply, `Son of Adam, what will bring an end to your making requests of me? Will it please you if I give you the world and a like amount along with it?' He will `say, '0 my Lord, art Thou mocking me when Thou art the Lord of the universe?'" Ibn Mas'ud then laughed and asked his hearers why they did not ask him what he was laughing at. On their doing so he told them that God's messenger had laughed similarly, and when he was asked what he was laughing at he said, "At the Lord of the universe laughing when he said, `Art Thou mocking me when Thou art the Lord of the universe?' He will reply, `I am not mocking you, but I have power to do whatever I will'." Muslim transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " آخِرُ مَنْ يَدْخُلُ الْجَنَّةَ رَجُلٌ يَمْشِي مَرَّةً وَيَكْبُو مَرَّةً وَتَسْفَعُهُ النارُ مرّة فإِذا جاؤوها الْتَفَتَ إِلَيْهَا فَقَالَ: تَبَارَكَ الَّذِي نَجَّانِي مِنْكِ لَقَدْ أَعْطَانِي اللَّهُ شَيْئًا مَا أَعْطَاهُ أَحَدًا مِنَ الْأَوَّلِينَ وَالْآخِرِينَ فَتُرْفَعُ لَهُ شَجَرَةٌ فَيَقُولُ: أَيْ رَبِّ أَدْنِنِي مِنْ هَذِهِ الشَّجَرَةِ فَلْأَسْتَظِلَّ بِظِلِّهَا وَأَشْرَبَ مِنْ مَائِهَا فَيَقُولُ اللَّهُ: يَا ابْنَ آدَمَ لَعَلِّي إِنْ أَعْطَيْتُكَهَا سَأَلْتَنِي غَيْرَهَا؟ فَيَقُولُ: لَا يَا رَبِّ وَيُعَاهِدُهُ أَنْ لَا يَسْأَلَهُ غَيْرَهَا وَرَبُّهُ يَعْذُرُهُ لِأَنَّهُ يَرَى مَا لَا صَبْرَ لَهُ عَلَيْهِ فَيُدْنِيهِ مِنْهَا فَيَسْتَظِلُّ بِظِلِّهَا وَيَشْرَبُ مِنْ مَائِهَا ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ هِيَ أَحْسَنُ مِنَ الْأُولَى فَيَقُولُ: أَيْ رَبِّ أَدْنِنِي مِنْ هَذِهِ الشَّجَرَةِ لِأَشْرَبَ مِنْ مَائِهَا وَأَسْتَظِلَّ بِظِلِّهَا لَا أَسْأَلُكَ غَيْرَهَا. فَيَقُولُ: يَا ابْنَ آدَمَ أَلَمْ تُعَاهِدْنِي أَنْ لَا تَسْأَلَنِي غَيْرَهَا؟ فَيَقُولُ: لَعَلِّي إِنْ أَدْنَيْتُكَ مِنْهَا تَسْأَلُنِي غَيْرَهَا؟ فَيُعَاهِدُهُ أَنْ لَا يَسْأَلَهُ غَيْرَهَا وَرَبُّهُ يَعْذُرُهُ لِأَنَّهُ يَرَى مَا لَا صَبْرَ لَهُ عَلَيْهِ فَيُدْنِيهِ مِنْهَا فَيَسْتَظِلُّ بِظِلِّهَا وَيَشْرَبُ مِنْ مَائِهَا ثُمَّ تُرْفَعُ لَهُ شَجَرَةٌ عِنْدَ بَابِ ...
Reference : Mishkat al-Masabih 5582
In-book reference : Book 28, Hadith 57
Sahih Muslim 540 c

Jabir reported:

We were in the company of the Messenger of Allah (may peace be upon him), and he sent me on an errand, and when I came back (I saw him) saying prayer on his ride and his face was not turned towards Qibla. I greeted him but he did not respond to me. As he completed the prayer, he said: Nothing prevented me from responding to your greeting but the fact that I was praying.
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ كَثِيرٍ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فَبَعَثَنِي فِي حَاجَةٍ فَرَجَعْتُ وَهُوَ يُصَلِّي عَلَى رَاحِلَتِهِ وَوَجْهُهُ عَلَى غَيْرِ الْقِبْلَةِ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَىَّ فَلَمَّا انْصَرَفَ قَالَ ‏ "‏ إِنَّهُ لَمْ يَمْنَعْنِي أَنْ أَرُدَّ عَلَيْكَ إِلاَّ أَنِّي كُنْتُ أُصَلِّي ‏"‏ ‏.‏
Reference : Sahih Muslim 540c
In-book reference : Book 5, Hadith 47
USC-MSA web (English) reference : Book 4, Hadith 1102
  (deprecated numbering scheme)
Sahih al-Bukhari 5219

Narrated Asma:

Some lady said, "O Allah's Apostle! My husband has another wife, so it is sinful of me to claim that he has given me what he has not given me (in order to tease her)?" Allah's Apostle said, The one who pretends that he has been given what he has not been given, is just like the (false) one who wears two garments of falsehood."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هِشَامٍ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، حَدَّثَتْنِي فَاطِمَةُ، عَنْ أَسْمَاءَ، أَنَّ امْرَأَةً، قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ لِي ضَرَّةً، فَهَلْ عَلَىَّ جُنَاحٌ إِنْ تَشَبَّعْتُ مِنْ زَوْجِي غَيْرَ الَّذِي يُعْطِينِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلاَبِسِ ثَوْبَىْ زُورٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5219
In-book reference : Book 67, Hadith 152
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 146
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Sahih Muslim Introduction 48
Hajjāj narrated to me, he said Ahmad- and he is Ibn Yūnus- narrated to me, Zā’idah narrated to us, on authority of Mansūr and al-Mughīrah, on authority of Ibrāhīm that al-Hārith was imputed.
وَحَدَّثَنِي حَجَّاجٌ، قَالَ حَدَّثَنِي أَحْمَدُ، - وَهُوَ ابْنُ يُونُسَ - حَدَّثَنَا زَائِدَةُ، عَنْ مَنْصُورٍ، وَالْمُغِيرَةِ، عَنْ إِبْرَاهِيمَ، أَنَّ الْحَارِثَ، اتُّهِمَ ‏.‏
Reference : Sahih Muslim Introduction 48
In-book reference : Introduction, Narration 47
Jami` at-Tirmidhi 3722
Narrated 'Ali:
"When I would ask the Messenger of Allah (SAW), he would give me, and when I would be silent, he would initiate (speech or giving) with me."
حَدَّثَنَا خَلاَّدُ بْنُ أَسْلَمَ الْبَغْدَادِيُّ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ أَخْبَرَنَا عَوْفٌ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ هِنْدٍ الْجَمَلِيِّ، قَالَ قَالَ عَلِيٌّ كُنْتُ إِذَا سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَانِي وَإِذَا سَكَتُّ ابْتَدَأَنِي ‏.هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3722
In-book reference : Book 49, Hadith 119
English translation : Vol. 1, Book 46, Hadith 3722
Jami` at-Tirmidhi 3729
Narrated Ali:
"When I would ask the Messenger of Allah SAW he would give me, and when I would be silent, he would initiate (speech or giving) with me."
حَدَّثَنَا خَلَّادُ بْنُ أَسْلَمَ الْبَغْدَادِيُّ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، أَخْبَرَنَا عَوْفٌ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ هِنْدٍ الْجَمَلِيِّ قَالَ: قَالَ عَلِيٌّ: كُنْتُ إِذَا سَأَلْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَانِي وَإِذَا سَكَتُّ ابْتَدَأَنِي. قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ
Reference : Jami` at-Tirmidhi 3729
In-book reference : Book 49, Hadith 126
English translation : Vol. 1, Book 46, Hadith 3729
Sunan Abi Dawud 2069
‘Ali bin al-Hussain said that when they returned to Madeenah from Yazid bin Mu’awiyah the place of massacre of Al Hussain bin Ali(may Allaah be pleased with him) Al Miswar bin Makhramah met them and said “tell me if you have any need for me. I said to him “No”. He then said Will you not give me the sword of the Apostle of Allaah(saws)? I fear the people may not take it from you by force. (He said) By Allaah if you give it to me no one can take it from me so long as I am alive. Ali bin Abi Talib (may Allaah be pleased with him) asked for the hand of Abu Jahl’s daughter in marriage after the marriage with Fathima. I heard the Apostle of Allaah(saws) say while he was addressing the people about this matter on the pulpit and I was mature in those days. Fathima is from me and I am not afraid that she will be tried in respect of her religion. He then mentioned his other son-in-law who belonged to Banu ‘Abd Shams. He admired him immensely for his relationship with him and extolled him well. He said “He talked to me and talked truly and he made promise with me and fulfilled it. I do not make lawful what Is unlawful and unlawful what is lawful. But, by Allaah the daughter of the Apostle of Allaah(saws) and the daughter of the enemy of Allaah can never be combined together.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، حَدَّثَنِي مُحَمَّدُ بْنُ عَمْرِو بْنِ حَلْحَلَةَ الدُّؤَلِيُّ، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ أَنَّ عَلِيَّ بْنَ الْحُسَيْنِ حَدَّثَهُ أَنَّهُمْ، حِينَ قَدِمُوا الْمَدِينَةَ مِنْ عِنْدِ يَزِيدَ بْنِ مُعَاوِيَةَ مَقْتَلَ الْحُسَيْنِ بْنِ عَلِيٍّ - رضى الله عنهما - لَقِيَهُ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَقَالَ لَهُ هَلْ لَكَ إِلَىَّ مِنْ حَاجَةٍ تَأْمُرُنِي بِهَا قَالَ فَقُلْتُ لَهُ لاَ ‏.‏ قَالَ هَلْ أَنْتَ مُعْطِيَّ سَيْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنِّي أَخَافُ أَنْ يَغْلِبَكَ الْقَوْمُ عَلَيْهِ وَايْمُ اللَّهِ لَئِنْ أَعْطَيْتَنِيهِ لاَ يُخْلَصُ إِلَيْهِ أَبَدًا حَتَّى يَبْلُغَ إِلَى نَفْسِي إِنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ - رضى الله عنه - خَطَبَ بِنْتَ أَبِي جَهْلٍ عَلَى فَاطِمَةَ - رضى الله عنها - فَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يَخْطُبُ النَّاسَ فِي ذَلِكَ عَلَى مِنْبَرِهِ هَذَا وَأَنَا يَوْمَئِذٍ مُحْتَلِمٌ فَقَالَ ‏"‏ إِنَّ فَاطِمَةَ مِنِّي وَأَنَا أَتَخَوَّفُ أَنْ تُفْتَنَ فِي دِينِهَا ‏"‏ ‏.‏ قَالَ ثُمَّ ذَكَرَ صِهْرًا لَهُ مِنْ بَنِي عَبْدِ شَمْسٍ فَأَثْنَى عَلَيْهِ فِي مُصَاهَرَتِهِ إِيَّاهُ فَأَحْسَنَ قَالَ ‏"‏ حَدَّثَنِي فَصَدَقَنِي وَوَعَدَنِي فَوَفَّى لِي وَإِنِّي لَسْتُ أُحَرِّمُ حَلاَلاً وَلاَ أُحِلُّ حَرَامًا وَلَكِنْ وَاللَّهِ ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2069
In-book reference : Book 12, Hadith 24
English translation : Book 11, Hadith 2064
Sahih al-Bukhari 1316

Narrated Abu Sa`id Al-Khudri:

The Prophet said, "When a funeral is ready and the men carry the deceased on their necks (shoulders), if it was pious then it will say, 'Present me quickly', and if it was not pious, then it will say, 'Woe to it (me), where are they taking it (me)?' And its voice is heard by everything except mankind and if he heard it he would fall unconscious."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، حَدَّثَنَا سَعِيدٌ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا وُضِعَتِ الْجِنَازَةُ فَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ، فَإِنْ كَانَتْ صَالِحَةً قَالَتْ قَدِّمُونِي‏.‏ وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ قَالَتْ لأَهْلِهَا يَا وَيْلَهَا أَيْنَ يَذْهَبُونَ بِهَا يَسْمَعُ صَوْتَهَا كُلُّ شَىْءٍ إِلاَّ الإِنْسَانَ، وَلَوْ سَمِعَ الإِنْسَانُ لَصَعِقَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1316
In-book reference : Book 23, Hadith 73
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 402
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Sahih al-Bukhari 2604

Narrated Jabir bin `Abdullah:

I sold a camel to the Prophet on one of the journeys. When we reached Medina, he ordered me to go to the Mosque and offer two rak`at. Then he weighed for me (the price of the camel in gold) and gave an extra amount over it. A part of it remained with me till it was taken by the army of Sham on the day of Harra."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَارِبٍ، سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ يَقُولُ بِعْتُ مِنَ النَّبِيِّ صلى الله عليه وسلم بَعِيرًا فِي سَفَرٍ، فَلَمَّا أَتَيْنَا الْمَدِينَةَ قَالَ ‏ "‏ ائْتِ الْمَسْجِدَ فَصَلِّ رَكْعَتَيْنِ ‏"‏‏.‏ فَوَزَنَ ـ قَالَ شُعْبَةُ أُرَاهُ فَوَزَنَ لِي فَأَرْجَحَ، فَمَا زَالَ مِنْهَا شَىْءٌ حَتَّى أَصَابَهَا أَهْلُ الشَّأْمِ يَوْمَ الْحَرَّةِ‏.‏
Reference : Sahih al-Bukhari 2604
In-book reference : Book 51, Hadith 38
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 775
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Sunan an-Nasa'i 2537
Narrated:
'Umair, the freed slave of commanded me to cut up some meat, then a poor man came so I gave him some. When my master fund out about that, he beat me, so I went to the Messenger of Allah and he came to him and said: 'Do not beat him.' He said: 'He gave away my food without me telling him to.' He said: 'The reward will be shared between you both."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَاتِمٌ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، قَالَ سَمِعْتُ عُمَيْرًا، مَوْلَى آبِي اللَّحْمِ قَالَ أَمَرَنِي مَوْلاَىَ أَنْ أُقَدِّدَ، لَحْمًا فَجَاءَ مِسْكِينٌ فَأَطْعَمْتُهُ مِنْهُ فَعَلِمَ بِذَلِكَ مَوْلاَىَ فَضَرَبَنِي فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَدَعَاهُ فَقَالَ ‏"‏ لِمَ ضَرَبْتَهُ ‏"‏ ‏.‏ فَقَالَ يُطْعِمُ طَعَامِي بِغَيْرِ أَنْ آمُرَهُ وَقَالَ مَرَّةً أُخْرَى بِغَيْرِ أَمْرِي قَالَ ‏"‏ الأَجْرُ بَيْنَكُمَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2537
In-book reference : Book 23, Hadith 103
English translation : Vol. 3, Book 23, Hadith 2538
Ash-Shama'il Al-Muhammadiyah 411
'Asim ibn Kulaib’s father heard Abu Huraira say:
“Allah’s Messenger (Allah bless him and give him peace) said: ‘If someone sees me in his sleep, he has indeed seen me, for Satan cannot imitate me!’ The father then related this to Ibn Abbas, saying that he had seen the Prophet. He also mentioned al-Hasan ibn ‘Ali, noting that he resembled the Prophet. To this Ibn 'Abbas replied, ‘Yes, he resembled him.’”
حَدَّثَنَا قُتَيْبَةُ هُوَ ابْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، قَالَ‏:‏ حَدَّثَنِي أَبِي، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَنْ رَآنِي فِي الْمَنَامِ فَقَدْ رَآنِي، فَإِنَّ الشَّيْطَانَ لا يَتَمَثَّلُنِي، قَالَ أَبِي‏:‏ فَحَدَّثْتُ بِهِ ابْنَ عَبَّاسٍ، فَقُلْتُ‏:‏ قَدْ رَأَيْتُهُ، فَذَكَرْتُ الْحَسَنَ بْنَ عَلِيٍّ، فَقُلْتُ‏:‏ شَبَّهْتُهُ بِهِ، فَقَالَ ابْنُ عَبَّاسٍ‏:‏ إِنَّهُ كَانَ يُشْبِهُهُ‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 411
In-book reference : Book 56, Hadith 5
Sahih al-Bukhari 3089

Narrated Muharib bin Dithar:

Jabir bin `Abdullah said, "When Allah's Apostle arrived at Medina, he slaughtered a camel or a cow." Jabir added, "The Prophet bought a camel from me for two Uqiyas (of gold) and one or two Dirhams. When he reached Sirar, he ordered that a cow be slaughtered and they ate its meat. When he arrived at Medina, he ordered me to go to the Mosque and offer two rak`at, and weighed (and gave) me the price of the camel."

حَدَّثَنِي مُحَمَّدٌ، أَخْبَرَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا قَدِمَ الْمَدِينَةَ نَحَرَ جَزُورًا أَوْ بَقَرَةً‏.‏ زَادَ مُعَاذ عَنْ شُعْبَةَ عَنْ مُحَارِبٍ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ اشْتَرَى مِنى النَّبِيُّ صلى الله عليه وسلم بَعِيرًا بِوَقِيَّتَيْنِ وَدِرْهَمٍ أَوْ دِرْهَمَيْنِ، فَلَمَّا قَدِمَ صِرَارًا أَمَرَ بِبَقَرَةٍ فَذُبِحَتْ فَأَكَلُوا مِنْهَا، فَلَمَّا قَدِمَ الْمَدِينَةَ أَمَرَنِي أَنْ آتِيَ الْمَسْجِدَ فَأُصَلىَ رَكْعَتَيْنِ، وَوَزَنَ لِي ثَمَنَ الْبَعِيرِ‏.‏
Reference : Sahih al-Bukhari 3089
In-book reference : Book 56, Hadith 293
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 322
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Mishkat al-Masabih 3425
Abul Ahwas ‘Auf b. Malik quoted his father as saying:
I said, “Messenger of God, tell me what I should do about a cousin of mine to whom I go and ask for something, but who neither gives me anything nor regards my kinship, then when he needs my help comes to me and asks for something, and I have sworn that I would not give him anything or regard his kinship.” He commanded me to do that which is better and make atonement for my oath. In Ibn Majah’s version he told that he said, “Messenger of God, my cousin comes to me and I swear that I will not give him anything or regard his kinship,” and that he replied, “Make atonement for your oath.” Nasa’i and Ibn Majah transmitted it.
عَوْفِ بْنِ مَالِكٍ عَنْ أَبِيهِ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ ابْنَ عَم لي آتيه فَلَا يُعْطِينِي وَلَا يَصِلُنِي ثُمَّ يَحْتَاجُ إِلَيَّ فَيَأْتِينِي فَيَسْأَلُنِي وَقَدْ حَلَفْتُ أَنْ لَا أُعْطِيَهُ وَلَا أَصِلَهُ فَأَمَرَنِي أَنْ آتِيَ الَّذِي هُوَ خَيْرٌ وَأُكَفِّرَ عَنْ يَمِينِي. رَوَاهُ النَّسَائِيُّ وَابْنُ مَاجَهْ وَفِي رِوَايَةٍ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ يَأْتِينِي ابْنُ عَمِّي فَأَحْلِفُ أَنْ لَا أُعْطِيَهُ وَلَا أَصِلَهُ قَالَ: «كَفِّرْ عَنْ يَمِينِكَ»
Reference : Mishkat al-Masabih 3425
In-book reference : Book 15, Hadith 20
Mishkat al-Masabih 5844
`A'isha told that al-Harith b. Hisham asked God's messenger, "How does the inspiration come to you, messenger of God?" to which he replied, "It comes to me at times like the clanging of a bell, and that is the type which is most severe for me; it then leaves me, I having retained of it what the angel said. At times the angel appears to me in human form and speaks to me, and I retain what he says." `A'isha said she had seen the inspiration descending on him on a very cold day, and his forehead pouring with sweat when it left him. (Bukhari and Muslim.)
وَعَنْ عَائِشَةَ أَنَّ الْحَارِثَ بْنَ هِشَامٍ سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: يَا رَسُولَ اللَّهِ كَيْفَ يَأْتِيكَ الْوَحْيُ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَحْيَانًا يَأْتِينِي مِثْلَ صَلْصَلَةِ الْجَرَسِ وَهُوَ أَشَدُّهُ عَلَيَّ فَيَفْصِمُ عَنِّي وَقَدْ وَعَيْتُ عَنْهُ مَا قَالَ وَأَحْيَانًا يَتَمَثَّلُ لِي الْمَلَكُ رَجُلًا فَيُكَلِّمُنِي فَأَعِي مَا يَقُولُ» . قَالَتْ عَائِشَةُ: وَلَقَدْ رَأَيْتُهُ يَنْزِلُ عَلَيْهِ الْوَحْيُ فِي الْيَوْمِ الشَّدِيدِ الْبَرْدِ فَيَفْصِمُ عَنْهُ وَإِنَّ جَبِينَهُ لَيَتَفَصَّدُ عَرَقًا. مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5844
In-book reference : Book 29, Hadith 102
Jami` at-Tirmidhi 2253
Fatimah bint Qais narrated that Allah's Prophet(s.a.w) ascended the Minbar, he laughed, and said:
"Verily, Tamim Ad-Dari narrated a story to me, and it made me happy, so I wanted to narrate it to you[what he narrated to me]. Some people among the inhabitants of Palestine traveled by boat in the sea, taking them here and there, until it cast them on an island among the islands at sea. There they found a beast, clothed with its hair flowing out. They said: 'What are you?' It said: 'I am Al-Jassasah.' They said: 'Give us some news.' It said: 'I shall not give you any news, nor do I want any of your news. But go to the furthest village, for there is someone who will give you news and seek your news.' So we went to the furthest village, and there was a man fettered with chains. He said: 'Inform me about the spring of Zughar.' We said: ' It is full and flowing.' He said: 'Inform me about Al-Buhairah.' We said,'It is full and flowing.' He said: 'Inform me about the date groves of Baysan which is between Jordan and Palestine, do they produce food?' We said: 'Yes.' He said: 'Inform me about the Prophet, has he been sent?' We said: 'Yes.' He said: 'Inform me how the people came to him.' We said: 'Quickly.' He leaped up to try and escape.' We said: 'What are you?' He said: 'I am the Dajjal.'" (The Prophet(s.a.w) said) "He will enter all of the lands except At-Taibah, and At-Taibah is Al-Madinah."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنِ الشَّعْبِيِّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم صَعِدَ الْمِنْبَرَ فَضَحِكَ فَقَالَ ‏"‏ إِنَّ تَمِيمًا الدَّارِيَّ حَدَّثَنِي بِحَدِيثٍ فَفَرِحْتُ فَأَحْبَبْتُ أَنْ أُحَدِّثَكُمْ حَدَّثَنِي أَنَّ نَاسًا مِنْ أَهْلِ فِلَسْطِينَ رَكِبُوا سَفِينَةً فِي الْبَحْرِ فَجَالَتْ بِهِمْ حَتَّى قَذَفَتْهُمْ فِي جَزِيرَةٍ مِنْ جَزَائِرِ الْبَحْرِ فَإِذَا هُمْ بِدَابَّةٍ لَبَّاسَةٍ نَاشِرَةٍ شَعْرَهَا فَقَالُوا مَا أَنْتِ قَالَتْ أَنَا الْجَسَّاسَةُ ‏.‏ قَالُوا فَأَخْبِرِينَا ‏.‏ قَالَتْ لاَ أُخْبِرُكُمْ وَلاَ أَسْتَخْبِرُكُمْ وَلَكِنِ ائْتُوا أَقْصَى الْقَرْيَةِ فَإِنَّ ثَمَّ مَنْ يُخْبِرُكُمْ وَيَسْتَخْبِرُكُمْ ‏.‏ فَأَتَيْنَا أَقْصَى الْقَرْيَةِ فَإِذَا رَجُلٌ مُوثَقٌ بِسِلْسِلَةٍ فَقَالَ أَخْبِرُونِي عَنْ عَيْنِ زُغَرَ ‏.‏ قُلْنَا مَلأَى تَدْفُقُ ‏.‏ قَالَ أَخْبِرُونِي عَنِ الْبُحَيْرَةِ قُلْنَا مَلأَى تَدْفُقُ ‏.‏ قَالَ أَخْبِرُونِي عَنْ نَخْلِ بَيْسَانَ الَّذِي بَيْنَ الأُرْدُنِّ وَفِلَسْطِينَ هَلْ أَطْعَمَ قُلْنَا نَعَمْ ‏.‏ قَالَ أَخْبِرُونِي عَنِ النَّبِيِّ هَلْ بُعِثَ قُلْنَا نَعَمْ ‏.‏ قَالَ أَخْبِرُونِي كَيْفَ النَّاسُ إِلَيْهِ قُلْنَا سِرَاعٌ ‏.‏ قَالَ فَنَزَّ نَزْوَةً حَتَّى كَادَ ‏.‏ قُلْنَا فَمَا أَنْتَ قَالَ إِنَّهُ الدَّجَّالُ وَإِنَّهُ يَدْخُلُ الأَمْصَارَ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2253
In-book reference : Book 33, Hadith 96
English translation : Vol. 4, Book 7, Hadith 2253
Al-Adab Al-Mufrad 49
Abu Ayyub al-Ansari told him that a bedouin came to the Prophet, may Allah bless him and grant him peace, while he was travelling. He asked, "Tell me what will bring me near to the Garden and keep me far from the Fire." He replied, "Worship Allah and do not associate anything with Him, perform the prayer, pay zakat, and maintain ties of kinship."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ عَبْدِ اللهِ بْنِ مَوْهَبٍ قَالَ‏:‏ سَمِعْتُ مُوسَى بْنَ طَلْحَةَ يَذْكُرُ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ أَعْرَابِيًّا عَرَضَ عَلَى النَّبِيِّ صلى الله عليه وسلم فِي مَسِيرِهِ، فَقَالَ‏:‏ أَخْبِرْنِي مَا يُقَرِّبُنِي مِنَ الْجَنَّةِ، وَيُبَاعِدُنِي مِنَ النَّارِ‏؟‏ قَالَ‏:‏ تَعْبُدُ اللَّهَ وَلاَ تُشْرِكْ بِهِ شَيْئًا، وَتُقِيمُ الصَّلاَةَ، وَتُؤْتِي الزَّكَاةَ، وَتَصِلُ الرَّحِمَ‏.‏
Reference : Al-Adab Al-Mufrad 49
In-book reference : Book 2, Hadith 3
English translation : Book 2, Hadith 49
Mishkat al-Masabih 546
‘A'isha said, “The Prophet and I used to wash from one vessel when we were both sexually defiled. When I was menstruating he would order me to wrap myself up and would embrace me. And when he was observing prayer in seclusion, he would put out his head for me and I would wash it when I was menstruating. (Bukhari and Muslim.)
وَعَن عَائِشَة قَالَتْ: كُنْتُ أَغْتَسِلُ أَنَا وَالنَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ إِنَاءٍ وَاحِدٍ وَكِلَانَا جُنُبٌ وَكَانَ يَأْمُرُنِي فَأَتَّزِرُ فَيُبَاشِرُنِي وَأَنَا حَائِضٌ وَكَانَ يُخْرِجُ رَأْسَهُ إِلَيَّ وَهُوَ مُعْتَكِفٌ فَأَغْسِلُهُ وَأَنَا حَائِض
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 546
In-book reference : Book 3, Hadith 242
Sahih al-Bukhari 1380

Narrated Abu Sa`id Al-Khudri:

Allah's Apostle said, "When the funeral is ready (for its burial) and the people lift it on their shoulders, then if the deceased is a righteous person he says, 'Take me ahead,' and if he is not a righteous one then he says, 'Woe to it (me)! Where are you taking it (me)?' And his voice is audible to everything except human beings; and if they heard it they would fall down unconscious . "

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا وُضِعَتِ الْجَنَازَةُ فَاحْتَمَلَهَا الرِّجَالُ عَلَى أَعْنَاقِهِمْ، فَإِنْ كَانَتْ صَالِحَةً قَالَتْ قَدِّمُونِي قَدِّمُونِي‏.‏ وَإِنْ كَانَتْ غَيْرَ صَالِحَةٍ قَالَتْ يَا وَيْلَهَا أَيْنَ يَذْهَبُونَ بِهَا‏.‏ يَسْمَعُ صَوْتَهَا كُلُّ شَىْءٍ إِلاَّ الإِنْسَانَ، وَلَوْ سَمِعَهَا الإِنْسَانُ لَصَعِقَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1380
In-book reference : Book 23, Hadith 132
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 462
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Sahih al-Bukhari 7030, 7031

Narrated Ibn `Umar:

I was a young unmarried man during the lifetime of the Prophet. I used to sleep in the mosque. Anyone who had a dream, would narrate it to the Prophet. I said, "O Allah! If there is any good for me with You, then show me a dream so that Allah's Apostle may interpret it for me." So I slept and saw (in a dream) two angels came to me and took me along with them, and they met another angel who said to me, "Don't be afraid, you are a good man." They took me towards the Fire, and behold, it was built inside like a well, and therein I saw people some of whom I recognized, and then the angels took me to the right side. In the morning, I mentioned that dream to Hafsa. Hafsa told me that she had mentioned it to the Prophet and he said, "`Abdullah is a righteous man if he only prays more at night." (Az-Zuhri said, "After that, `Abdullah used to pray more at night.")

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنْتُ غُلاَمًا شَابًّا عَزَبًا فِي عَهْدِ النَّبِيِّ صلى الله عليه وسلم وَكُنْتُ أَبِيتُ فِي الْمَسْجِدِ، وَكَانَ مَنْ رَأَى مَنَامًا قَصَّهُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ اللَّهُمَّ إِنْ كَانَ لِي عِنْدَكَ خَيْرٌ فَأَرِنِي مَنَامًا يُعَبِّرُهُ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم، فَنِمْتُ فَرَأَيْتُ مَلَكَيْنِ أَتَيَانِي فَانْطَلَقَا بِي، فَلَقِيَهُمَا مَلَكٌ آخَرُ فَقَالَ لِي لَنْ تُرَاعَ، إِنَّكَ رَجُلٌ صَالِحٌ، فَانْطَلَقَا بِي إِلَى النَّارِ، فَإِذَا هِيَ مَطْوِيَّةٌ كَطَىِّ الْبِئْرِ، وَإِذَا فِيهَا نَاسٌ قَدْ عَرَفْتُ بَعْضَهُمْ، فَأَخَذَا بِي ذَاتَ الْيَمِينِ، فَلَمَّا أَصْبَحْتُ ذَكَرْتُ ذَلِكَ لِحَفْصَةَ‏.‏ فَزَعَمَتْ حَفْصَةُ أَنَّهَا قَصَّتْهَا عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنَّ عَبْدَ اللَّهِ رَجُلٌ صَالِحٌ لَوْ كَانَ يُكْثِرُ الصَّلاَةَ مِنَ اللَّيْلِ ‏"‏‏.‏ قَالَ الزُّهْرِيُّ وَكَانَ عَبْدُ اللَّهِ بَعْدَ ذَلِكَ يُكْثِرُ الصَّلاَةَ مِنَ اللَّيْلِ‏.‏
Reference : Sahih al-Bukhari 7030, 7031
In-book reference : Book 91, Hadith 46
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 156
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Sahih Muslim 1035

Hakim b. Hizam reported:

I begged the Apostle of Allah (may peace be upon him), and he gave me. I again begged, he again gave me. I again begged, he again gave me, and then said: This property is green and sweet; he who receives it with a cheerful heart is blessed in it, and he who receives it with an avaricious mind would not be blessed in it, he being like one who eats without being satished, and the upper hand is better thad the lower hand.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَسَعِيدٍ، عَنْ حَكِيمِ بْنِ حِزَامٍ، قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ ‏ "‏ إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ‏"‏ ‏.‏
Reference : Sahih Muslim 1035
In-book reference : Book 12, Hadith 124
USC-MSA web (English) reference : Book 5, Hadith 2255
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Sahih al-Bukhari 2097

Narrated Jabir bin `Abdullah:

I was with the Prophet in a Ghazwa (Military Expedition) and my camel was slow and exhausted. The Prophet came up to me and said, "O Jabir." I replied, "Yes?" He said, "What is the matter with you?" I replied, "My camel is slow and tired, so I am left behind." So, he got down and poked the camel with his stick and then ordered me to ride. I rode the camel and it became so fast that I had to hold it from going ahead of Allah's Apostle . He then asked me, have you got married?" I replied in the affirmative. He asked, "A virgin or a matron?" I replied, "I married a matron." The Prophet said, "Why have you not married a virgin, so that you may play with her and she may play with you?" Jabir replied, "I have sisters (young in age) so I liked to marry a matron who could collect them all and comb their hair and look after them." The Prophet said, "You will reach, so when you have arrived (at home), I advise you to associate with your wife (that you may have an intelligent son)." Then he asked me, "Would you like to sell your camel?" I replied in the affirmative and the Prophet purchased it for one Uqiya of gold. Allah's Apostle reached before me and I reached in the morning, and when I went to the mosque, I found him at the door of the mosque. He asked me, "Have you arrived just now?" I replied in the affirmative. He said, "Leave your camel and come into (the mosque) and pray two rak`at." I entered and offered the prayer. He told Bilal to weigh and give me one Uqiya of gold. So Bilal weighed for me fairly and I went away. The Prophet sent for me and I thought that he would return to me my camel which I hated more than anything else. But the Prophet said to me, "Take your camel as well as its price."

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي غَزَاةٍ، فَأَبْطَأَ بِي جَمَلِي وَأَعْيَا، فَأَتَى عَلَىَّ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ جَابِرٌ ‏"‏‏.‏ فَقُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ مَا شَأْنُكَ ‏"‏‏.‏ قُلْتُ أَبْطَأَ عَلَىَّ جَمَلِي وَأَعْيَا، فَتَخَلَّفْتُ‏.‏ فَنَزَلَ يَحْجُنُهُ بِمِحْجَنِهِ، ثُمَّ قَالَ ‏"‏ ارْكَبْ ‏"‏‏.‏ فَرَكِبْتُ، فَلَقَدْ رَأَيْتُهُ أَكُفُّهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ تَزَوَّجْتَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ بِكْرًا أَمْ ثَيِّبًا ‏"‏‏.‏ قُلْتُ بَلْ ثَيِّبًا‏.‏ قَالَ ‏"‏ أَفَلاَ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏‏.‏ قُلْتُ إِنَّ لِي أَخَوَاتٍ، فَأَحْبَبْتُ أَنْ أَتَزَوَّجَ امْرَأَةً تَجْمَعُهُنَّ، وَتَمْشُطُهُنَّ، وَتَقُومُ عَلَيْهِنَّ‏.‏ قَالَ ‏"‏ أَمَّا إِنَّكَ قَادِمٌ، فَإِذَا قَدِمْتَ فَالْكَيْسَ الْكَيْسَ ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ أَتَبِيعُ جَمَلَكَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ فَاشْتَرَاهُ مِنِّي بِأُوقِيَّةٍ، ثُمَّ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلِي، وَقَدِمْتُ بِالْغَدَاةِ، فَجِئْنَا إِلَى الْمَسْجِدِ، فَوَجَدْتُهُ عَلَى باب الْمَسْجِدِ، قَالَ ‏"‏ الآنَ قَدِمْتَ ‏"‏‏.‏ قُلْتُ نَعَمْ‏.‏ قَالَ ‏"‏ فَدَعْ جَمَلَكَ، فَادْخُلْ فَصَلِّ رَكْعَتَيْنِ ...
Reference : Sahih al-Bukhari 2097
In-book reference : Book 34, Hadith 50
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 310
  (deprecated numbering scheme)
Mishkat al-Masabih 4343
Mu'adh b. Anas reported God’s messenger as stating that if anyone eats food and then says, “Praise be to God who has fed me with this food and provided me with it through no might or power on my part,” he will be forgiven his former sins. Tirmidhi transmitted it, and Abu Dawud added that if anyone puts on a garment and says, “Praise be to God who has clothed me with this and provided me with it through no might or power on my part,” he will be forgiven his former and latter sins.
وَعَن معاذِ بن أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " مَنْ أَكَلَ طَعَامًا ثُمَّ قَالَ: الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنِي هَذَا الطَّعَامَ وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلَا قُوَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ". رَوَاهُ التِّرْمِذِيُّ وَزَادَ أَبُو دَاوُدَ: " وَمَنْ لَبِسَ ثَوْبًا فَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي كَسَانِي هَذَا وَرَزَقَنِيهِ مِنْ غَيْرِ حَوْلٍ مِنِّي وَلَا قُوَّةٍ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ "
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4343
In-book reference : Book 22, Hadith 35
Musnad Ahmad 1247, 1248
It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) said:
“Jibreel (عليه السلام) came to me but did not enter upon me.` The Prophet (ﷺ) said to him: `What prevented you from entering?” He said: We do not enter a house in which there is an image or urine. It was narrated from ‘Ali bin Abi Talib (رضي الله عنه) that the Prophet (ﷺ) said: `Jibreel (عليه السلام) came to me and greeted me.` And he narrated a similar hadeeth.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا شَيْبَانُ أَبُو مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، حَدَّثَنَا الْحَسَنُ بْنُ ذَكْوَانَ، عَنْ عَمْرِو بْنِ خَالِدٍ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَام فَلَمْ يَدْخُلْ عَلَيَّ فَقَالَ لَهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مَنَعَكَ أَنْ تَدْخُلَ قَالَ إِنَّا لَا نَدْخُلُ بَيْتًا فِيهِ صُورَةٌ وَلَا بَوْلٌ.

و حَدَّثَنَا عَبْد اللَّهِ قَالَ و حَدَّثَنَاه شَيْبَانُ مَرَّةً أُخْرَى حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ حُسَيْنِ بْنِ ذَكْوَانَ عَنْ عَمْرِو بْنِ خَالِدٍ عَنْ حَبَّةَ بْنِ أَبِي حَبَّةَ عَنْ عَاصِمِ بْنِ ضَمْرَةَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ أَتَانِي جِبْرِيلُ عَلَيْهِ السَّلَام يُسَلِّمُ عَلَيَّ فَذَكَرَ الْحَدِيثَ مِثْلَهُ نَحْوَهُ قَالَ أَبُو عَبْد الرَّحْمَنِ وَكَانَ أَبِي لَا يُحَدِّثُ عَنْ عَمْرِو بْنِ خَالِدٍ يَعْنِي كَانَ حَدِيثُهُ لَا يَسْوَى عِنْدَهُ شَيْئًا‏.‏

Grade: Da'if (Darussalam) Jiddan (Very Weak) ], Da\'if (Darussalam) Jiddan (Very Weak)] (Darussalam)
Reference : Musnad Ahmad 1247, 1248
In-book reference : Book 5, Hadith 654
Jami` at-Tirmidhi 388
Ma'dan bin Talhah Al Yamari said:
"I met Thawban the freed slave of Allah's Messenger (S) and said to him, 'Guide me to a deed by which Allah benefit me, and for which Allah will admit me into Paradise.' He was silent for quite a while, then he turned to me and said: 'Perform prostrations, for I heard Allah's Messenger (S) saying: 'No worshipper performs a prostration to Allah except that by it, Allah will raise him a level, and erase a sin from him for it.'"
حَدَّثَنَا أَبُو عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ، قَالَ وَحَدَّثَنَا أَبُو مُحَمَّدٍ، رَجَاءٌ قَالَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي الْوَلِيدُ بْنُ هِشَامٍ الْمُعَيْطِيُّ، قَالَ حَدَّثَنِي مَعْدَانُ بْنُ طَلْحَةَ الْيَعْمَرِيُّ، قَالَ لَقِيتُ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ دُلَّنِي عَلَى عَمَلٍ يَنْفَعُنِي اللَّهُ بِهِ وَيُدْخِلُنِي الْجَنَّةَ فَسَكَتَ عَنِّي مَلِيًّا ثُمَّ الْتَفَتَ إِلَىَّ فَقَالَ عَلَيْكَ بِالسُّجُودِ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا مِنْ عَبْدٍ يَسْجُدُ لِلَّهِ سَجْدَةً إِلاَّ رَفَعَهُ اللَّهُ بِهَا دَرَجَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 388
In-book reference : Book 2, Hadith 240
English translation : Vol. 1, Book 2, Hadith 388
Sunan an-Nasa'i 5172
It was narrated that 'Ali said:
"My beloved, the Messenger of Allah [SAW], forbade me three things but I do not say that he forbade them to the people. He forbade me from wearing rings of gold, from wearing Al-Qassi, and Al-Mu'asfar Al-Mufaddam (garments that are deeply dyed with safflower), and (he forbade me) from reciting Qur'an when prostrating or bowing." He was followed (in that narration) by Ad-Dahhak bin 'Uthman.
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا أَبُو عَلِيٍّ الْحَنَفِيُّ، وَعُثْمَانُ بْنُ عُمَرَ، قَالَ أَبُو عَلِيٍّ حَدَّثَنَا وَقَالَ، عُثْمَانُ أَنْبَأَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ حُنَيْنٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ عَلِيٍّ، قَالَ نَهَانِي حِبِّي صلى الله عليه وسلم عَنْ ثَلاَثٍ لاَ أَقُولُ نَهَى النَّاسَ نَهَانِي عَنْ تَخَتُّمِ الذَّهَبِ وَعَنْ لُبْسِ الْقَسِّيِّ وَعَنِ الْمُعَصْفَرِ الْمُفَدَّمَةِ وَلاَ أَقْرَأُ سَاجِدًا وَلاَ رَاكِعًا ‏.‏ تَابَعَهُ الضَّحَّاكُ بْنُ عُثْمَانَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5172
In-book reference : Book 48, Hadith 133
English translation : Vol. 6, Book 48, Hadith 5175
Sahih Muslim Introduction 90
Ahmad bin Ibrāhīm narrated to me, he said, Sulaymān bin Harb narrated to me, on authority of Hammād bin Zayd, he said, Farqad was mentioned near Ayyūb, so he said:
‘Indeed Farqad is not a companion of Ḥadīth’.
حَدَّثَنِي أَحْمَدُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي سُلَيْمَانُ بْنُ حَرْبٍ، عَنْ حَمَّادِ بْنِ زَيْدٍ، قَالَ ذُكِرَ فَرْقَدٌ عِنْدَ أَيُّوبَ فَقَالَ إِنَّ فَرْقَدًا لَيْسَ صَاحِبَ حَدِيثٍ ‏.‏
Reference : Sahih Muslim Introduction 90
In-book reference : Introduction, Narration 89
Sahih Muslim 799 a

Anas reported Allah's Messenger (may peace be upon him) as saying to Ubayy b. Ka'b:

Allah has commanded me to recite the Qur'an to you. He said: Did Allah mention me to you by name? He (the Holy Prophet) said: Allah made a mention of your name to me. (On hearing this) Ubayy b. Ka'b wept.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لأُبَىٍّ ‏"‏ إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ ‏"‏ ‏.‏ قَالَ آللَّهُ سَمَّانِي لَكَ قَالَ ‏"‏ اللَّهُ سَمَّاكَ لِي ‏"‏ ‏.‏ قَالَ فَجَعَلَ أُبَىٌّ يَبْكِي ‏.‏
Reference : Sahih Muslim 799a
In-book reference : Book 6, Hadith 292
USC-MSA web (English) reference : Book 4, Hadith 1747
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Musnad Ahmad 666
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) sent me to Yemen and I said: O Messenger of Allah, are you sending me to people who are older than me to judge between them? He said: “Go, for Allah, may He be exalted, will make your tongue steadfast and guide your heart.”
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى الْيَمَنِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ تَبْعَثُنِي إِلَى قَوْمٍ هُمْ أَسَنُّ مِنِّي لِأَقْضِيَ بَيْنَهُمْ قَالَ اذْهَبْ فَإِنَّ اللَّهَ تَعَالَى سَيُثَبِّتُ لِسَانَكَ وَيَهْدِي قَلْبَكَ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 666
In-book reference : Book 5, Hadith 101
Sahih al-Bukhari 7477

Narrated Abu Huraira:

The Prophet said, "None of you should say: 'O Allah! Forgive me if You wish,' or 'Bestow Your Mercy on me if You wish,' or 'Provide me with means of subsistence if You wish,' but he should be firm in his request, for Allah does what He will and nobody can force Him (to do anything).

حَدَّثَنَا يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، سَمِعَ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَقُلْ أَحَدُكُمُ اللَّهُمَّ اغْفِرْ لِي إِنْ شِئْتَ، ارْحَمْنِي إِنْ شِئْتَ، ارْزُقْنِي إِنْ شِئْتَ، وَلْيَعْزِمْ مَسْأَلَتَهُ، إِنَّهُ يَفْعَلُ مَا يَشَاءُ، لاَ مُكْرِهَ لَهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7477
In-book reference : Book 97, Hadith 103
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 569
  (deprecated numbering scheme)
Sahih al-Bukhari 6583

Narrated Abu Hazim from Sahl bin Sa`d:

The Prophet said, "I am your predecessor (forerunner) at the Lake-Fount, and whoever will pass by there, he will drink from it and whoever will drink from it, he will never be thirsty. There will come to me some people whom I will recognize, and they will recognize me, but a barrier will be placed between me and them."

حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا مُحَمَّدُ بْنُ مُطَرِّفٍ، حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ، مَنْ مَرَّ عَلَىَّ شَرِبَ، وَمَنْ شَرِبَ لَمْ يَظْمَأْ أَبَدًا، لَيَرِدَنَّ عَلَىَّ أَقْوَامٌ أَعْرِفُهُمْ وَيَعْرِفُونِي، ثُمَّ يُحَالُ بَيْنِي وَبَيْنَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6583
In-book reference : Book 81, Hadith 171
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 585
  (deprecated numbering scheme)
Riyad as-Salihin 96
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Allah says: ' When a slave of Mine draws near to Me a span, I draw near to him a cubit; and if he draws near to Me a cubit, I draw near to him a fathom. And if he comes to Me walking, I go to him running."'.

[Al-Bukhari].

الثاني‏:‏ عن أنس رضي الله عنه عن النبي صلى الله عليه وسلم فيما يرويه عن ربه عز وجل قال‏:‏ ‏ "‏ إذا تقرب العبد إلي شبراً تقربت إليه ذراعاً، وإذا تقرب إلي ذراعاً تقربت منه باعاً، وإذا أتاني يمشي أتيته هرولة‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 96
In-book reference : Introduction, Hadith 96
Sunan Abi Dawud 3532
Narrated 'Aishah:
Hind, the mother of Mu'awiyah, came to the Messenger of Allah (saws) and said: 'Abu Sufyan is a stingy person. He does not give me as much (money) as suffices me and my children. Is there any harm to me if I take something from his property ? He said: Take as much as suffices you and your children according to the custom.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ هِنْدًا أُمَّ مُعَاوِيَةَ، جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ إِنَّ أَبَا سُفْيَانَ رَجُلٌ شَحِيحٌ وَإِنَّهُ لاَ يُعْطِينِي مَا يَكْفِينِي وَبَنِيَّ فَهَلْ عَلَىَّ جُنَاحٌ أَنْ آخُذَ مِنْ مَالِهِ شَيْئًا قَالَ ‏ "‏ خُذِي مَا يَكْفِيكِ وَبَنِيكِ بِالْمَعْرُوفِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3532
In-book reference : Book 24, Hadith 117
English translation : Book 23, Hadith 3525
Mishkat al-Masabih 131
Al-Bara’ b. ‘Azib reported God’s messenger as saying, “Two angels will come to him, make him sit up, and ask him who his Lord is, to which he will reply that his Lord is God. They will ask him what his religion is, and he will reply that his religion is Islam. They will ask him about this man who was sent on a mission among his people, and he will reply that he is God’s messenger. They will ask him what made him aware of this, and he will reply that he read God’s Book, believed in it, and considered it true, which is verified by God’s words, ‘God establishes those who believe with the word that stands firm1...’ Then a crier will call from heaven, ‘My servant has spoken the truth, so spread a bed for him from paradise, clothe him from paradise, and open a door for him into paradise.’ A door will then be opened for him towards paradise, some of its air and perfume will come to him, and a space will be made for him in it as far as the eye can see.” He also mentioned the death of the infidel, saying, “His spirit will be restored to his body, two angels will come, make him sit up and ask him who his Lord is, to which he will reply, ‘Alas, alas, I do not know.’ They will ask him what his religion is, and he will reply, ‘Alas, alas, I do not know.’ They will ask him about this man who was sent on a mission among his people, and he will reply, ‘Alas, alas, I do not know.' Then a crier will call from heaven, ‘He has lied, so spread a bed for him from hell, clothe him from hell, and open a door for him into hell.' Then some of its heat and pestilential wind will come to him, and his grave will become restricted so that his ribs will be pressed together. One who is blind and dumb will then be placed in charge of him, having a sledgehammer such that if a mountain were struck with it it would become dust. He will give him a blow with it and he will utter a shout which will be heard by everything between the east and the west except by men and jinn, and he will become dust. Then his spirit will be restored to him." Ahmad and Abu Dawud transmitted it. 1 Quran, xiv, 27.
عَن الْبَرَاءِ بْنِ عَازِبٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «وَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ فَيَقُولَانِ لَهُ مَنْ رَبُّكَ فَيَقُولُ رَبِّيَ اللَّهُ فَيَقُولَانِ لَهُ مَا دِينُكَ فَيَقُولُ ديني الْإِسْلَام فَيَقُولَانِ لَهُ مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ قَالَ فَيَقُول هُوَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَقُولَانِ وَمَا يُدْرِيكَ فَيَقُولُ قَرَأْتُ كِتَابَ اللَّهِ فَآمَنْتُ بِهِ وَصَدَّقْتُ زَاد فِي حَدِيث جرير فَذَلِك قَول الله عز وَجل (يثبت الله الَّذين آمنُوا بالْقَوْل الثَّابِت) الْآيَة ثمَّ اتفقَا قَالَ فينادي مُنَاد من السَّمَاء أَن قد صدق عَبدِي فأفرشوه مِنَ الْجَنَّةِ وَافْتَحُوا لَهُ بَابًا إِلَى الْجَنَّةِ وألبسوه من الْجنَّة قَالَ فيأتيه من روحها وطيبها قَالَ وَيفتح لَهُ فِيهَا مد بَصَره قَالَ وَإِن الْكَافِر فَذكر مَوته قَالَ وتعاد رُوحُهُ فِي جَسَدِهِ وَيَأْتِيهِ مَلَكَانِ فَيُجْلِسَانِهِ فَيَقُولَانِ لَهُ مَنْ رَبُّكَ فَيَقُولُ هَاهْ هَاهْ لَا أَدْرِي فَيَقُولَانِ لَهُ مَا دِينُكَ فَيَقُولُ هَاهْ هَاهْ لَا أَدْرِي فَيَقُولَانِ مَا هَذَا الرَّجُلُ الَّذِي بُعِثَ فِيكُمْ فَيَقُولُ هَاهْ هَاهْ لَا أَدْرِي فَيُنَادِي مُنَادٍ مِنَ السَّمَاءِ أَنَّ كَذَبَ فَأَفْرِشُوهُ مِنَ النَّارِ وَأَلْبِسُوهُ مِنَ النَّارِ وَافْتَحُوا لَهُ بَابًا إِلَى النَّارِ قَالَ فَيَأْتِيهِ مِنْ حَرِّهَا وَسَمُومِهَا قَالَ وَيُضَيَّقُ عَلَيْهِ قَبْرُهُ حَتَّى تَخْتَلِفَ ...
Grade: Hasan (without: "...and he will become dust. Then his spirit will be restored to him.") (Zubair `Aliza'i)  حسن (دون قوله: فَيصير تُرَابا قَالَ ثمَّ تُعَاد فِيهِ الرّوح)   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 131
In-book reference : Book 1, Hadith 124
Sunan Abi Dawud 3347

Narrated Jabir ibn Abdullah:

The Prophet (saws) owed me a debt and gave me something extra when he paid it.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى، عَنْ مِسْعَرٍ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ كَانَ لِي عَلَى النَّبِيِّ صلى الله عليه وسلم دَيْنٌ فَقَضَانِي وَزَادَنِي ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3347
In-book reference : Book 23, Hadith 22
English translation : Book 22, Hadith 3341
Al-Adab Al-Mufrad 1196
When Ibn 'Umar left his house, he used to say, "O Allah, keep me and those with me safe!"
حَدَّثَنَا مُحَمَّدٌ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ، قَالَ‏:‏ أَخْبَرَنَا مُحَمَّدُ بْنُ إِبْرَاهِيمَ قَالَ‏:‏ حَدَّثَنِي مُسْلِمُ بْنُ أَبِي مَرْيَمَ، أَنَّ ابْنَ عُمَرَ كَانَ إِذَا خَرَجَ مِنْ بَيْتِهِ قَالَ‏:‏ اللَّهُمَّ سَلِّمْنِي وَسَلِّمْ مِنِّي‏.‏
Reference : Al-Adab Al-Mufrad 1196
In-book reference : Book 48, Hadith 22
English translation : Book 48, Hadith 1196
Sahih Muslim 2680 a

Anas (b. Malik) reported Allah's Messenger (may peace be upon him) as saying. None of you should make a request for death because of the trouble in which he is involved, but if there is no other help to it, then say:

O Allah, keep me alive as long as there is goodness in life for me and bring death to me when there is goodness in death for me.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ عُلَيَّةَ - عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ فَإِنْ كَانَ لاَ بُدَّ مُتَمَنِّيًا فَلْيَقُلِ اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي ‏"‏ ‏.‏
Reference : Sahih Muslim 2680a
In-book reference : Book 48, Hadith 10
USC-MSA web (English) reference : Book 35, Hadith 6480
  (deprecated numbering scheme)

Yahya related to me from Malik that Abdullah ibn Dinar said, "Abdullah ibn Umar saw me when I was making dua and I was pointing with two fingers, one from each hand, and he forbade me."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، قَالَ رَآنِي عَبْدُ اللَّهِ بْنُ عُمَرَ وَأَنَا أَدْعُو، وَأُشِيرُ، بِأَصْبُعَيْنِ أَصْبُعٍ مِنْ كُلِّ يَدٍ فَنَهَانِي ‏.‏
Sunnah.com reference : Book 15, Hadith 39
USC-MSA web (English) reference : Book 15, Hadith 37
Arabic reference : Book 15, Hadith 509
Sunan an-Nasa'i 2221
It was narrated that Raja bin Haiwah said:
"Abu Umamah Al-Bahili narrated to me: 'I said: O Messenger of Allah, tell me of something by which Allah will benefic me. He said: Take to fasting, for there is nothing like it."'
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، أَنَّ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ الضَّبِّيَّ، حَدَّثَهُ عَنْ رَجَاءِ بْنِ حَيْوَةَ، قَالَ حَدَّثَنَا أَبُو أُمَامَةَ الْبَاهِلِيُّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مُرْنِي بِأَمْرٍ يَنْفَعُنِي اللَّهُ بِهِ ‏.‏ قَالَ ‏ "‏ عَلَيْكَ بِالصِّيَامِ فَإِنَّهُ لاَ مِثْلَ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2221
In-book reference : Book 22, Hadith 132
English translation : Vol. 3, Book 22, Hadith 2223
Sunan Abi Dawud 4420

Narrated Jabir ibn Abdullah:

Muhammad ibn Ishaq said: I mentioned the story of Ma'iz ibn Malik to Asim ibn Umar ibn Qatadah. He said to me: Hasan ibn Muhammad ibn Ali ibn AbuTalib said to me: Some men of the tribe of Aslam whom I do not blame and whom you like have transmitted to me the saying of the Messenger of Allah (saws): Why did you not leave him alone?

He said: But I did not understand this tradition. So I went to Jabir ibn Abdullah and said (to him): Some men of the tribe of Aslam narrate that the Messenger of Allah (saws) said when they mentioned to him the anxiety of Ma'iz when the stones hurt him: "Why did you not leave him alone?' But I do not know this tradition.

He said: My cousin, I know this tradition more than the people. I was one of those who had stoned the man. When we came out with him, stoned him and he felt the effect of the stones, he cried: O people! return me to the Messenger of Allah (saws). My people killed me and deceived me; they told me that the Messenger of Allah (saws) would not kill me. We did not keep away from him till we killed him. When we returned to the Messenger of Allah (saws) we informed him of it.

He said: Why did you not leave him alone and bring him to me? and he said this so that the Messenger of Allah (saws) might ascertain it from him. But he did not say this to abandon the prescribed punishment. He said: I then understood the intent of the tradition.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، قَالَ ذَكَرْتُ لِعَاصِمِ بْنِ عُمَرَ بْنِ قَتَادَةَ قِصَّةَ مَاعِزِ بْنِ مَالِكٍ فَقَالَ لِي حَدَّثَنِي حَسَنُ بْنُ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ حَدَّثَنِي ذَلِكَ، مِنْ قَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏"‏ فَهَلاَّ تَرَكْتُمُوهُ ‏"‏ ‏.‏ مَنْ شِئْتُمْ مِنْ رِجَالِ أَسْلَمَ مِمَّنْ لاَ أَتَّهِمُ ‏.‏ قَالَ وَلَمْ أَعْرِفْ هَذَا الْحَدِيثَ قَالَ فَجِئْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ فَقُلْتُ إِنَّ رِجَالاً مِنْ أَسْلَمَ يُحَدِّثُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُمْ حِينَ ذَكَرُوا لَهُ جَزَعَ مَاعِزٍ مِنَ الْحِجَارَةِ حِينَ أَصَابَتْهُ ‏"‏ أَلاَّ تَرَكْتُمُوهُ ‏"‏ ‏.‏ وَمَا أَعْرِفُ الْحَدِيثَ قَالَ يَا ابْنَ أَخِي أَنَا أَعْلَمُ النَّاسِ بِهَذَا الْحَدِيثِ كُنْتُ فِيمَنْ رَجَمَ الرَّجُلَ إِنَّا لَمَّا خَرَجْنَا بِهِ فَرَجَمْنَاهُ فَوَجَدَ مَسَّ الْحِجَارَةِ صَرَخَ بِنَا يَا قَوْمِ رُدُّونِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِنَّ قَوْمِي قَتَلُونِي وَغَرُّونِي مِنْ نَفْسِي وَأَخْبَرُونِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم غَيْرُ قَاتِلِي فَلَمْ نَنْزِعْ عَنْهُ حَتَّى قَتَلْنَاهُ فَلَمَّا رَجَعْنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَخْبَرْنَاهُ قَالَ ‏"‏ فَهَلاَّ تَرَكْتُمُوهُ وَجِئْتُمُونِي بِهِ ‏"‏ ‏.‏ لِيَسْتَثْبِتَ رَسُولُ ...
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4420
In-book reference : Book 40, Hadith 70
English translation : Book 39, Hadith 4406
Jami` at-Tirmidhi 2097
Jabir bin 'Abdullah said:
"I was ill, so the Messenger of Allah(S.A.W)came to visit me and found me unconscious. He came walking while Abu Bakr and 'Umar were with him. The Messenger of Allah(S.A.W) performed Wudu, then poured the remaining water on me, so I came to my senses. I said: 'O Messenger of Allah(S.A.W)! how shall I dispose of my wealth?' - or - 'What shall I do with my wealth?' He did not reply anything to me" -and he had nine sisters- "until the Ayah about the inheritance was revealed: they ask you for a legal verdict. Say: "Allah directs (thus) about Al-Kalalah." Jabir said: "It was revealed regarding me."
حَدَّثَنَا الْفَضْلُ بْنُ الصَّبَّاحِ الْبَغْدَادِيُّ، قال أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، قال أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ مَرِضْتُ فَأَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي فَوَجَدَنِي قَدْ أُغْمِيَ عَلَىَّ فَأَتَى وَمَعَهُ أَبُو بَكْرٍ وَعُمَرُ وَهُمَا مَاشِيَانِ فَتَوَضَّأَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَبَّ عَلَىَّ مِنْ وَضُوئِهِ فَأَفَقْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ أَقْضِي فِي مَالِي أَوْ كَيْفَ أَصْنَعُ فِي مَالِي فَلَمْ يُجِبْنِي شَيْئًا وَكَانَ لَهُ تِسْعُ أَخَوَاتٍ حَتَّى نَزَلَتْ آيَةُ الْمِيرَاثِ ‏:‏ ‏(‏يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ ‏)‏ الآيَةَ ‏.‏ قَالَ جَابِرٌ فِيَّ نَزَلَتْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2097
In-book reference : Book 29, Hadith 8
English translation : Vol. 4, Book 3, Hadith 2097
Sunan Ibn Majah 3368
It was narrated that Nu’man bin Bashir said:
“The Prophet (saw) was given a gift of some grapes from Ta’if. He called me and said: ‘Take this bunch of grapes and give it to your mother.’ But I ate it before I gave it to her. A few night later he said to me: ‘What happened to the bunch of grapes? Did you give it to your mother?’ I said: ‘No, So he called me treacherous.’”
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عِرْقٍ، عَنْ أَبِيهِ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ أُهْدِيَ لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ عِنَبٌ مِنَ الطَّائِفِ فَدَعَانِي فَقَالَ ‏"‏ خُذْ هَذَا الْعُنْقُودَ فَأَبْلِغْهُ أُمَّكَ ‏"‏ ‏.‏ فَأَكَلْتُهُ قَبْلَ أَنْ أُبْلِغَهُ إِيَّاهَا فَلَمَّا كَانَ بَعْدَ لَيَالٍ قَالَ لِي ‏"‏ مَا فَعَلَ الْعُنْقُودُ هَلْ أَبْلَغْتَهُ أُمَّكَ ‏"‏ ‏.‏ قُلْتُ لاَ ‏.‏ قَالَ فَسَمَّانِي غُدَرَ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3368
In-book reference : Book 29, Hadith 118
English translation : Vol. 4, Book 29, Hadith 3368
Sunan Abi Dawud 5214

Narrated AbuDharr:

Ayyub ibn Bushayr ibn Ka'b al-Adawi quoted a man of Anazah who said that he asked AbuDharr when he left Syria: I wish to ask you about a tradition of the Messenger of Allah (saws). He said: I shall tell you except that it is something secret. Did the Messenger of Allah (saws) shake hands with you when you met him? He replied: I never met him without his shaking hands with me. One day he sent for me when I was not at home. When I came I was informed that he had sent for me. I came to him and found him on a couch. He embraced me and that was better and better.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا أَبُو الْحُسَيْنِ، - يَعْنِي خَالِدَ بْنَ ذَكْوَانَ - عَنْ أَيُّوبَ بْنِ بُشَيْرِ بْنِ كَعْبٍ الْعَدَوِيِّ، عَنْ رَجُلٍ، مِنْ عَنَزَةَ أَنَّهُ قَالَ لأَبِي ذَرٍّ حَيْثُ سُيِّرَ مِنَ الشَّامِ إِنِّي أُرِيدُ أَنْ أَسْأَلَكَ عَنْ حَدِيثٍ مِنْ حَدِيثِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ إِذًا أُخْبِرَكَ بِهِ إِلاَّ أَنْ يَكُونَ سِرًّا ‏.‏ قُلْتُ إِنَّهُ لَيْسَ بِسِرٍّ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَافِحُكُمْ إِذَا لَقِيتُمُوهُ قَالَ مَا لَقِيتُهُ قَطُّ إِلاَّ صَافَحَنِي وَبَعَثَ إِلَىَّ ذَاتَ يَوْمٍ وَلَمْ أَكُنْ فِي أَهْلِي فَلَمَّا جِئْتُ أُخْبِرْتُ أَنَّهُ أَرْسَلَ إِلَىَّ فَأَتَيْتُهُ وَهُوَ عَلَى سَرِيرِهِ فَالْتَزَمَنِي فَكَانَتْ تِلْكَ أَجْوَدَ وَأَجْوَدَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5214
In-book reference : Book 43, Hadith 442
English translation : Book 42, Hadith 5195
Sunan Ibn Majah 3845
Abu Malik, Sa'd Bin Tariq, narrated from his father that :
when a man had come to the Messenger of Allah (saas), he heard him say: "O Messenger of Allah, what should I say when I ask of Allah?" He said: "Say: Allahumma-ghfirli warhamni wa 'afini warzuqni (O Allah, forgive me, have mercy on me, keep me safe and sound and grant me provision)," and he held up his four fingers apart from the thumb and said: "These combine your religious and worldly affairs."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا أَبُو مَالِكٍ، سَعْدُ بْنُ طَارِقٍ عَنْ أَبِيهِ، أَنَّهُ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ وَقَدْ أَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ أَقُولُ حِينَ أَسْأَلُ رَبِّي قَالَ ‏"‏ قُلِ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَعَافِنِي وَارْزُقْنِي ‏"‏ ‏.‏ وَجَمَعَ أَصَابِعَهُ الأَرْبَعَ إِلاَّ الإِبْهَامَ ‏"‏ فَإِنَّ هَؤُلاَءِ يَجْمَعْنَ لَكَ دِينَكَ وَدُنْيَاكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3845
In-book reference : Book 34, Hadith 19
English translation : Vol. 5, Book 34, Hadith 3845
Sahih Muslim 2675 d

Abu Huraira reported Allah's Messenger (may peace be upon him as saying that Allah thus stated:

I live in the thought of My servant as he thinks of Me and with him as he calls Me.
حَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا وَكِيعٌ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ يَزِيدَ، بْنِ الأَصَمِّ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ يَقُولُ أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ إِذَا دَعَانِي ‏"‏ ‏.‏
Reference : Sahih Muslim 2675d
In-book reference : Book 48, Hadith 25
USC-MSA web (English) reference : Book 35, Hadith 6495
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Al-Adab Al-Mufrad 944
Ka’b bin Maalik (ra) related his account when he lagged behind in the Battle of Tabook. He said:
When Allah accepted my repentance and the Messenger of Allah (saws) announced at the time of the fajr prayers that Allah had accepted my repentance, people met me in large number and congratulated me on the acceptance of my repentance. They said, "Congratulations to you. Allah has approved your repentance." And I entered the Masjid Nabawi. People were sitting around him. Talhah bin Ubayd Allah ran towards me after standing up and shook hands with me and congratulated me. By Allah, one of the Muhajirs besides him stood up for me. I will not forget this demonstration of Thalhah’s.
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي اللَّيْثُ قَالَ‏:‏ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ قَالَ‏:‏ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللهِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللهِ بْنَ كَعْبٍ، وَكَانَ قَائِدَ كَعْبٍ مِنْ بَنِيهِ حِينَ عَمِيَ، قَالَ‏:‏ سَمِعْتُ كَعْبَ بْنَ مَالِكٍ يُحَدِّثُ حَدِيثَهُ حِينَ تَخَلَّفَ عَنْ رَسُولِ اللهِ صلى الله عليه وسلم عَنْ غَزْوَةِ تَبُوكَ، فَتَابَ اللَّهُ عَلَيْهِ‏:‏ وَآذَنَ رَسُولُ اللهِ صلى الله عليه وسلم بِتَوْبَةِ اللهِ عَلَيْنَا حِينَ صَلَّى صَلاَةَ الْفَجْرَ، فَتَلَقَّانِي النَّاسُ فَوْجًا فَوْجًا، يُهَنُّونِي بِالتَّوْبَةِ يَقُولُونَ‏:‏ لِتَهْنِكَ تَوْبَةُ اللهِ عَلَيْكَ، حَتَّى دَخَلْتُ الْمَسْجِدَ، فَإِذَا بِرَسُولِ اللهِ صلى الله عليه وسلم حَوْلَهُ النَّاسُ، فَقَامَ إِلَيَّ طَلْحَةُ بْنُ عُبَيْدِ اللهِ يُهَرْوِلُ، حَتَّى صَافَحَنِي وَهَنَّانِي، وَاللَّهِ مَا قَامَ إِلَيَّ رَجُلٌ مِنَ الْمُهَاجِرِينَ غَيْرُهُ، لا أَنْسَاهَا لِطَلْحَةَ‏.‏
Reference : Al-Adab Al-Mufrad 944
In-book reference : Book 40, Hadith 26
English translation : Book 40, Hadith 944
Mishkat al-Masabih 5571
Shal b. Sa'd reported God's messenger as saying, "I shall go to the Pond before you; he who comes to me will drink, and he who drinks will never thirst. Folk whom I know and who know me will come down to me, but something will come between them and me. I shall say that they belong to me, but I shall be told that I do not know what innovations they have produced since I departed from them. I shall then say, `Destruction, destruction to those who have made changes since my departure'!" (Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي فَرَطُكُمْ عَلَى الْحَوْضِ مَنْ مَرَّ عَلَيَّ شَرِبَ وَمَنْ شَرِبَ لَمْ يَظْمَأْ أَبَدًا لَيَرِدَنَّ عَلَيَّ أَقْوَامٌ أَعْرِفُهُمْ وَيَعْرِفُونَنِي ثُمَّ يُحَالُ بَيْنِي وَبَيْنَهُمْ فَأَقُولُ: إِنَّهُمْ مِنِّي. فَيُقَالُ: إِنَّكَ لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ؟ فَأَقُولُ: سُحْقًا سحقاً لمن غير بعدِي ". مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5571
In-book reference : Book 28, Hadith 47
Hisn al-Muslim 263
Whenever anyone accepted Islam, the Prophet (SAW) used to teach him how to pray then he would instruct him to invoke Allah with the following words:
Allāhummaghfir lī, warḥamnī, waḥdinī, wa `āfinī warzuqnī. Whenever anyone accepted Islam, the Prophet (SAW) used to teach him how to pray then he would instruct him to invoke Allah with the following words: O Allah forgive me, and have mercy on me and guide me and give me good health and provide for me. Reference: Muslim 4/2073, and in one of Muslim's reports there is the addition: 'For these words combine [the goodness of] this world and the next.'
كَانَ الرَّجُلُ إِذَا أَسْلَمَ عَلَّمَهُ النَّبيُّ صلى الله عليه وسلم الصَّلاَةَ ثُمَّ أَمَرَهُ أَنْ يَدْعُوَ بِهَؤُلاَءِ الْكَلِمَاتِ: (اللَّهُمَّ اغْفِرِ لِي، وَارْحَمْنِي، وَاهْدِنِي، وَعَافِنِي وَارْزُقْنِي)
Reference : Hisn al-Muslim 263

Yahya related to me from Malik from Nafi that Salim ibn Abdullah ibn Umar informed him that A'isha umm al-muminin sent him away while he was being nursed to her sister Umm Kulthum bint Abi Bakr as-Siddiq and said, "Suckle him ten times so that he can come in to see me."

Salim said, "Umm Kulthum nursed me three times and then fell ill, so that she only nursed me three times. I could not go in to see A'isha because Umm Kulthum did not finish for me the ten times."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَخْبَرَهُ أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ أَرْسَلَتْ بِهِ وَهُوَ يَرْضَعُ إِلَى أُخْتِهَا أُمِّ كُلْثُومٍ بِنْتِ أَبِي بَكْرٍ الصِّدِّيقِ فَقَالَتْ أَرْضِعِيهِ عَشْرَ رَضَعَاتٍ حَتَّى يَدْخُلَ عَلَىَّ ‏.‏ قَالَ سَالِمٌ فَأَرْضَعَتْنِي أُمُّ كُلْثُومٍ ثَلاَثَ رَضَعَاتٍ ثُمَّ مَرِضَتْ فَلَمْ تُرْضِعْنِي غَيْرَ ثَلاَثِ رَضَعَاتٍ فَلَمْ أَكُنْ أَدْخُلُ عَلَى عَائِشَةَ مِنْ أَجْلِ أَنَّ أُمَّ كُلْثُومٍ لَمْ تُتِمَّ لِي عَشْرَ رَضَعَاتٍ ‏.‏
Sunnah.com reference : Book 30, Hadith 7
USC-MSA web (English) reference : Book 30, Hadith 7
Arabic reference : Book 30, Hadith 1281
Sahih al-Bukhari 2664

Narrated Ibn `Umar:

Allah's Apostle called me to present myself in front of him or the eve of the battle of Uhud, while I was fourteen years of age at that time, and he did not allow me to take part in that battle, but he called me in front of him on the eve of the battle of the Trench when I was fifteen years old, and he allowed me (to join the battle)." Nafi` said, "I went to `Umar bin `Abdul `Aziz who was Caliph at that time and related the above narration to him, He said, "This age (fifteen) is the limit between childhood and manhood," and wrote to his governors to give salaries to those who reached the age of fifteen.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنِي عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنِي نَافِعٌ، قَالَ حَدَّثَنِي ابْنُ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَرَضَهُ يَوْمَ أُحُدٍ وَهْوَ ابْنُ أَرْبَعَ عَشْرَةَ سَنَةً، فَلَمْ يُجِزْنِي، ثُمَّ عَرَضَنِي يَوْمَ الْخَنْدَقِ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ فَأَجَازَنِي‏.‏ قَالَ نَافِعٌ فَقَدِمْتُ عَلَى عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَهْوَ خَلِيفَةٌ، فَحَدَّثْتُهُ هَذَا الْحَدِيثَ، فَقَالَ إِنَّ هَذَا لَحَدٌّ بَيْنَ الصَّغِيرِ وَالْكَبِيرِ‏.‏ وَكَتَبَ إِلَى عُمَّالِهِ أَنْ يَفْرِضُوا لِمَنْ بَلَغَ خَمْسَ عَشْرَةَ‏.‏
Reference : Sahih al-Bukhari 2664
In-book reference : Book 52, Hadith 28
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 832
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Sahih al-Bukhari 4953

Narrated Aisha:

(the wife of the Prophet) The commencement (of the Divine Inspiration) to Allah's Apostle was in the form of true dreams in his sleep, for he never had a dream but it turned out to be true and clear as the bright daylight. Then he began to like seclusions, so he used to go in seclusion in the cave of Hira where he used to worship Allah continuously for many nights before going back to his family to take the necessary provision (of food) for the stay. He come back to (his wife) Khadija again to take his provision (of food) likewise, till one day he received the Guidance while he was in the cave of Hira. An Angel came to him and asked him to read. Allah's Apostle replied, "I do not know how to read." The Prophet added, "Then the Angel held me (forcibly) and pressed me so hard that I felt distressed. Then he released me and again asked me to read, and I replied, 'I do not know how to read.' Thereupon he held me again and pressed me for the second time till I felt distressed. He then released me and asked me to read, but again I replied. 'I do not know how to read.' Thereupon he held me for the third time and pressed me till I got distressed, and then he released me and said, 'Read, in the Name of your Lord Who has created (all that exists), has created man out of a clot, Read! And your Lord is the Most Generous. Who has taught (the writing) by the pen, has taught man that which he knew not." (96.1-5). Then Allah's Apostle returned with that experience; and the muscles between his neck and shoulders were trembling till he came upon Khadija (his wife) and said, "Cover me!" They covered him, and when the state of fear was over, he said to Khadija, "O Khadija! What is wrong with me? I was afraid that something bad might happen to me." Then he told her the story. Khadija said, "Nay! But receive the good tidings! By Allah, Allah will never disgrace you, for by Allah, you keep good relations with your Kith and kin, speak the truth, help the poor and the destitute, entertain your guests generously and assist those who are stricken with calamities." Khadija then took him to Waraqa bin Naufil, the son of Khadija's paternal uncle. Waraqa had been converted to Christianity in the Pre-lslamic Period and used to write Arabic and write of the Gospel in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said (to Waraqa), "O my cousin! Listen to what your nephew is going to say." Waraqa said, "O my nephew! What have you seen?" The Prophet then described whatever he had seen. Waraqa said, "This is the same Angel (Gabriel) who was sent to Moses. I wish I were young." He added some other statement. Allah's Apostle asked, "Will these people drive me out?" Waraqa said, "Yes, for nobody brought the like of what you have brought, but was treated with hostility. If I were to remain alive till your day (when you start preaching). then I would support you strongly." But a short while later Waraqa died and the Divine Inspiration was paused (stopped) for a while so that Allah's Apostle was very much grieved.

حَدَّثَنَا يَحْيَى، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَعِيدُ بْنُ مَرْوَانَ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ بْنِ أَبِي رِزْمَةَ، أَخْبَرَنَا أَبُو صَالِحٍ، سَلْمَوَيْهِ قَالَ حَدَّثَنِي عَبْدُ اللَّهِ، عَنْ يُونُسَ بْنِ يَزِيدَ، قَالَ أَخْبَرَنِي ابْنُ شِهَابٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الرُّؤْيَا الصَّادِقَةُ فِي النَّوْمِ، فَكَانَ لاَ يَرَى رُؤْيَا إِلاَّ جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ، ثُمَّ حُبِّبَ إِلَيْهِ الْخَلاَءُ فَكَانَ يَلْحَقُ بِغَارِ حِرَاءٍ فَيَتَحَنَّثُ فِيهِ ـ قَالَ وَالتَّحَنُّثُ التَّعَبُّدُ ـ اللَّيَالِيَ ذَوَاتِ الْعَدَدِ قَبْلَ أَنْ يَرْجِعَ إِلَى أَهْلِهِ، وَيَتَزَوَّدُ لِذَلِكَ، ثُمَّ يَرْجِعُ إِلَى خَدِيجَةَ فَيَتَزَوَّدُ بِمِثْلِهَا، حَتَّى فَجِئَهُ الْحَقُّ وَهْوَ فِي غَارِ حِرَاءٍ فَجَاءَهُ الْمَلَكُ فَقَالَ اقْرَأْ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا أَنَا بِقَارِئٍ ‏"‏‏.‏ قَالَ ‏"‏ فَأَخَذَنِي فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الْجُهْدُ ثُمَّ أَرْسَلَنِي‏.‏ فَقَالَ اقْرَأْ‏.‏ قُلْتُ مَا أَنَا بِقَارِئٍ‏.‏ فَأَخَذَنِي فَغَطَّنِي الثَّانِيِةَ حَتَّى بَلَغَ مِنِّي الْجُهْدُ، ثُمَّ أَرْسَلَنِي‏.‏ فَقَالَ اقْرَأْ‏.‏ قُلْتُ مَا أَنَا بِقَارِئٍ‏.‏ فَأَخَذَنِي فَغَطَّنِي الثَّالِثَةَ ...
Reference : Sahih al-Bukhari 4953
In-book reference : Book 65, Hadith 475
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 478
  (deprecated numbering scheme)
Musnad Ahmad 1376
It was narrated that ‘Ali (رضي الله عنه) said:
The Prophet (ﷺ) said to me: “You are like ‘Eesa (in some way); the Jews hated him so much that they made false accusations against his mother, and the Christians loved him so much that they raised him to a status that is not appropriate for him.” Then he said: Two types of men will be doomed because of me: one who loves me and goes to extremes and praises me for that which I do not have, and one who hates me and his hatred of me makes him tell lies against me.
قَالَ أَبُو عَبْد الرَّحْمَنِ حَدَّثَنِي سُرَيْجُ بْنُ يُونُسَ أَبُو الْحَارِثِ، حَدَّثَنَا أَبُو حَفْصٍ الْأَبَّارُ، عَنِ الْحَكَمِ بْنِ عَبْدِ الْمَلِكِ، عَنِ الْحَارِثِ بْنِ حَصِيرَةَ، عَنْ أَبِي صَادِقٍ، عَنْ رَبِيعَةَ بْنِ نَاجِذٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ لِي النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيكَ مَثَلٌ مِنْ عِيسَى أَبْغَضَتْهُ الْيَهُودُ حَتَّى بَهَتُوا أُمَّهُ وَأَحَبَّتْهُ النَّصَارَى حَتَّى أَنْزَلُوهُ بِالْمَنْزِلَةِ الَّتِي لَيْسَ بِهِ ثُمَّ قَالَ يَهْلِكُ فِيَّ رَجُلَانِ مُحِبٌّ مُفْرِطٌ يُقَرِّظُنِي بِمَا لَيْسَ فِيَّ وَمُبْغِضٌ يَحْمِلُهُ شَنَآنِي عَلَى أَنْ يَبْهَتَنِي‏.‏
Grade: Da'if (Darussalam) because of the weakness of Al-Hakam bin Abdul-Malik al-Qurashi and Rabee'ah bin Najiz is unknown] (Darussalam)
Reference : Musnad Ahmad 1376
In-book reference : Book 5, Hadith 775
Riyad as-Salihin 1546
Sumurah bin Jundub (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) very often used to ask his Companions, "Do any one of you has seen a dream?" So dreams would be narrated to him by those whom Allah willed to relate. One day he (PBUH) said, "Last night I had a vision in which two men (angels) came to me and woke me up and said to me, 'Proceed!' I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, smashing it. When he struck him, the stone rolled away and he went after it to get it, and no sooner had he returned to this man, his head was healed and restored to its former condition. The thrower (of the rock) then did the same as he had done before. I said to my two companions, 'Subhan-Allah! Who are these?' They said: 'Proceed, proceed.' So we proceeded and came to a man lying in a prone position and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck), and similarly tear his nose from front to back, and his eyes from front to back. Then he turned to the other side of the man's face and did just as he has done with the first side. He had hardly completed that (second) side when the first returned to its normal state. I said to my two companions, 'Subhan-Allah! Who are these?' They said, 'Proceed, proceed.' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I (the narrator) think the Prophet (PBUH) said, "In that oven there was much noise and voices." The Prophet (PBUH) added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them they cried loudly. I asked, 'Who are these?' They said to me, 'Proceed, proceed.' And so we proceeded and came across a river." I (the narrator) think he said, "-- red like blood." The Prophet (PBUH) added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. Then again he (the former) returned to him (the latter), and every time the former returned, he opened his mouth, and the latter threw a stone into his mouth, (and so on) the performance was repeated. I asked my two companions, 'Who are these?' They replied, 'Proceed, proceed.' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance you ever saw a man having! Beside him there was a fire, and he was kindling it and running around it. I asked my two companions, 'Who is this (man).' They said to me, 'Proceed, proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colours. In the midst of the garden there was a very tall man, and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen! I said to my two companions, 'Who is this?' They replied, 'Proceed, proceed.' So we proceeded till we came to a majestic, huge garden, greater and better than any garden I have ever seen! My two companions said to me, 'Ascend up' and I ascended up." The Prophet (PBUH) added, "So we ascended till we reached a city built of gold and silver bricks, and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened; and we entered the city and found in it men with one side of their bodies as handsome as the most handsome person you have ever seen, and the other side as ugly as the ugliest person you have ever seen! My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared, and they came in the best shape." The Prophet (PBUH) further added, "My two companions said to me: 'This place is the 'Adn Jannah, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That palace is your place,' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day).' I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon, whose head was being smashed with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon, whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells lies that are spread all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses. And the man who was given a stone to swallow is the eater of Ar-Riba (usury), and the bad-looking man whom you saw near the fire, kindling it and going around it, is Malik, the gatekeeper of Hell, and the tall man you saw in the garden is (Prophet) Abraham, and the children around him are those who died upon Al-Fitrah (the Islamic Faith of Monotheism)."' The narrator added: Some Muslims asked the Prophet (PBUH) , "O Messenger of Allah! What about the children of Al- Mushrikun (i.e., polytheists, pagans, idolaters, and disbelievers in the Oneness of Allah and in His Messenger Muhammad (PBUH))?" The Prophet (PBUH) replied, "And also the children of Al-Mushrikun." The Prophet (PBUH) added: "My two companions added, 'The men you saw half handsome and half ugly were these people who had mixed an act that was good with another that was bad, but Allah forgave them'."

Another narration of Al-Bukhari is: The Messenger of Allah (PBUH) said, "One night two men came to me and took me to a blessed land." (The Messenger of Allah (PBUH) told of the same incident as above) and said, "After a while of walking we came upon a pit like an oven, narrow at the top and wide at the bottom with fire raging in it. When the flames rose up (the people in it) also rose up till they were about to come out; and when the fire subsided they, too, would go down with it. In it were naked men and women." (The remainder of the Hadith is the same as the above Hadith except that at the end of it, the Messenger of Allah said: "We came upon a river of blood in the middle of which there was a man standing, and at the bank of the river there was a man with plenty of stones before him..." In this narration we also find: "They made me climb the tree and they made me enter an abode so beautiful the like of which I have never seen before. There (I saw) old men and youth." In this narration we also find: "'The first house you entered was the abode of the believers in general, and the other house was the abode of the martyrs. I am Jibril (Gabriel), and this is Mika'il. Raise your head.' I looked up and saw something like clouds. They said to me, 'That is your abode.' I said, 'Shall I enter it?' They said, 'You have not completed your term of life yet. When you do, you will certainly enter it."'

[Al-Bukhari]

وعن سمرة بن جندب رضي الله عنه قال‏:‏ كان رسول الله صلى الله عليه وسلم مما يكثر أن يقول لأصحابه‏:‏‏(‏‏(‏هل رأى أحد منكم رؤيا‏؟‏‏)‏‏)‏ فيقص عليه من شاء الله أن يقص، وإنه قال لنا ذات غداة‏:‏‏(‏‏(‏إنه أتاني الليلة آتيان، وإنهما قالا لي‏:‏ انطلق، وإني انطلقت معهما، وإنا أتينا على رجل مضطجع، وإذا آخر قائم عليه بصخرة، وإذا هو يهوي بالصخرة لرأسه، فيثلغ رأسه، فيتدهده الحجر ها هنا، فيتبع الحجر فليأخذه، فلا يرجع إليه حتى يصح رأسه كما كان، ثم يعود عليه، فيفعل به مثل ما فعل المرة الأولى‏!‏‏"‏ قال‏:‏ ‏"‏قلت لهما‏:‏ سبحان الله‏!‏ ما هذان‏؟‏ قالا لي‏:‏ انطلق انطلق، فانطلقنا، فأتينا على رجل مستلق لقفاه، وإذا آخر قائم عليه بكلوب من حديد، وإذا هو يأتي أحد شقي وجهه فيشرشر شدقه إلى قفاه، ومنخره إلى قفاه، وعينه إلى قفاه، ثم يتحول إلى الجانب الآخر، فيفعل به مثل ما فعل بالجانب الأول، فما يفرغ من ذلك الجانب حتى يصح ذلك الجانب كما كان، ثم يعود عليه، فيفعل مثل ما فعل في المرة الأولى‏"‏ قال‏:‏ قلت‏:‏ سبحان الله‏؟‏ ما هذان‏؟‏ قال‏:‏ قالا لي‏:‏ انطلق انطلق، فانطلقنا، فأتينا على مثل التنور‏"‏ فأحسب أنه قال‏:‏ ‏"‏فإذا فيه‏:‏ لغط وأصوات، فاطلعنا فيه فإذا فيه رجال ونساء عراة، وإذا هم يأتيهم لهب من أسفل منهم فإذا أتاهم ذلك اللهب ضوضئوا‏.‏ قلت‏:‏ ما هؤلاء‏؟‏ قالا لي‏:‏ انطلق انطلق، فانطلقنا فأتينا على نهر‏"‏ حسبت أنه كان يقول‏:‏ ‏"‏أحمر مثل الدم، وإذا في النهر رجل سابح يسبح، وإذا على شط النهر رجل قد جمع عنده حجارة كثيرة، وإذا ذلك السابح يسب ما يسبح، ثم يأتي ذلك الذي ...
Reference : Riyad as-Salihin 1546
In-book reference : Book 17, Hadith 36
Mishkat al-Masabih 1366
Abud Darda’ reported God’s Messenger as saying, “Invoke many blessings on me on Friday for it is witnessed. The angels are present on it, and no one will invoke a blessing on me without his blessing being submitted to me till he stops." He said that he asked whether that applied also after his death, and he replied, “God has prohibited the earth from consuming the bodies of the prophets;" so God’s prophet is alive and given provision. Ibn Majah transmitted it.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَكْثِرُوا الصَّلَاةَ عَلَيَّ يَوْمَ الْجُمُعَةِ فَإِنَّهُ مَشْهُودٌ تَشْهَدُهُ الْمَلَائِكَةُ وَإِنَّ أحدا لن يُصَلِّي عَلَيَّ إِلَّا عُرِضَتْ عَلَيَّ صَلَاتُهُ حَتَّى يَفْرُغَ مِنْهَا» قَالَ: قُلْتُ: وَبَعْدَ الْمَوْتِ؟ قَالَ: «إِنَّ اللَّهَ حَرَّمَ عَلَى الْأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الْأَنْبِيَاءِ فَنَبِيُّ اللَّهِ حَيٌّ يُرْزَقُ» . رَوَاهُ ابْنُ مَاجَه
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1366
In-book reference : Book 4, Hadith 771