The Prophet (saws) as saying: If anyone dies when some fast due from him has been unfulfilled, his heir must fast on his behalf.

Messenger of Allah (PBUH) had a she-camel called Al-'Adba' which would not allow any other camel to surpass her. A bedouin came riding his camel which outstripped it. The Muslims were much grieved at this. Messenger of Allah (PBUH) perceived it and said, "It is Allah's Way that he lowers whatever raises itself in the world."

[Al- Bukhari].

Fatimah daughter of AbuHubaysh came to the Prophet (saws) and narrated what happened with her. He said: Then take a bath and then perform ablution for every prayer and pray.

Do not give up prayer at night, for the Messenger of Allah (saws) would not leave it. Whenever he fell ill or lethargic, he would offer it sitting.

Raisins were steeped for the Messenger of Allah (saws) and then dried dates were infused in them, or dried dates were steeped and then raisins were infused in them.

The Messenger of Allah (saws) said: Do not eat meat with a knife, for it is a foreign practice, but bite it, for it is more beneficial and wholesome.

Abu Dawud said: This tradition is not strong.

When the Prophet (saws) uttered taslim, he used to say: "O Allah, You are As-Salam, and from you is As-Salam. You are blessed, O One of Magnificence and Generosity."

"O Allah! I seek refuge in You from the trials of the Fire, and the punishment of the Fire, and from the evils of richness and poverty."

Bahiyyah said: I heard a woman asking Aisha about the woman whose menses became abnormal and she had an issue of blood. The Messenger of Allah (saws) asked me to advise her that she should consider the period during which she used to menstruate every month, when her menstruation was normal. Then she should count the days equal to the length of time (of her normal menses); then she should abandon prayer during those days or equal to that period. She should then take a bath, tie a cloth on her private parts a pray.

The Messenger of Allah (saws) said: When any of you goes to relieve himself, he should take with him three stones to cleans himself, for they will be enough for him.

If you want, I can certainly show you the marks of the hand of the Messenger of Allah (saws) on the wall where he took a bath because of sexual defilement.

When I menstruated, I left the bed and lay on the reed-mat and did not approach or come near the Messenger of Allah (saws) until we were purified.

The Messenger of Allah (saws) used to eat melon with fresh dates, and he used to say: The heat of the one is broken by the coolness of the other, and the coolness of the one by the heat of the other.

Asma daughther of 'Umais gave birth to Muhammad bin Abi Bakr at Shajarah. The Messenger of Allah (saws) commanded Abu Bakr to ask her to take a bath and wear ihram.

When the last verses of Surat al-Baqarah were revealed, the Messenger of Allah (saws) came out and recited them to us and siad: Trading in wine has been forbidden.

Each of us (wives of the Prophet) had only one clothe in which she would menstruate. Whenever it was smeared with blood, she would moisten it with her saliva and scratch it with saliva.

The Messenger of Allah (saws) would pray at night while I lay by his side during my menstrual period. A sheet of cloth would be partly on me and partly on him.

The Messenger of Allah (saws) would say the Fajr prayer after which the women would depart wrapped up their woolen garments, being unrecognizable because of the darkness before dawn.

Umm Habibah had a prolonged flow of blood for seven years. The Messenger of Allah (saws) commanded her to take bath; so she used to take bath for every prayer.

When the Prophet (saws) finished the prayer, he asked forgiveness three times and said: "O Allah ....." The narrator then narrated the tradition like that of 'Aishah.

"The Messenger of Allah (SAW) said: 'When one of you prostrates, let him put his hands down before his knees, and not kneel like a camel.'"

the Prophet (SAW) asked a man to give as a loan a young camel and said: “When the camels of the Sadaqah come, we will pay you back.” When the camels came, he said: " O Abu Rafi', pay this man back for his Young camel." But all I could find was a seven-year-old camel or that which is better. I told the Prophet (SAW) and he said: "Give it to him, for the best of People are those who are best in repaying."

A man killed his (own) son deliberately and the case was referred to `Umar bin al Khattab (رضي الله عنه), who ruled that the murderer should pay one hundred camels (as diyah): thirty three-year-old she-camels, thirty four-year-old she-camels and forty five-year-old she camels. He said: And the killer does not inherit anything. Were it not that I heard the Messenger of Allah (ﷺ) say, `No father is to be killed in retaliation for his son,” I would have executed you.

Aishah told him that the Messenger of Allah (SAW) used to say the following supplication in his prayer: Allahumma inni audhu bika min 'adhab ilqabri wa 'audhu bika min fitnatil-masihid-dajjal, wa 'audhu bika min fitnatil-mahya walmamati, Allahumma inni 'audhu bika min al-ma'thami wal-maghram ( O Allah, I seek refuge with You from the torment of the grave, and I seek refuge in You from the tribulation of the Al-Masihid-Dajjal, and I seek refuge with You from the trials of life and death. O Allah, I seek refuge in You from sin and debt.) Someone said to him: "How often you seek refuge from debt!" He said: "If a man gets into debt, when he speaks lies, and when he makes a promise, he betrays it."

"The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika min 'adhabil-qabri, wa fitnatin-nar, wa fitnatil-qabr, wa 'adhabil-qabr, wa sharri fitnati masihid-dajjali wa sharri fitnatil-ghana', wa sharri fitnatil-faqri. Allahummaghsil khatayaya kama naqqaitath-thawbal-abyada minad-danas. Allahumma inni a'udhu bika minal-kasali walharami wal-maghrami wal-ma'tham (O Allah, I seek refuge with You from the torment of the grave, the tribulation of the Fire, the tribulation of the grave and the torment of the grave, the evil of the tribulation of Masihid-Dajjal, the evil of the tribulation of richness and the evil of the tribulation of poverty. O Allah, wash away my sins with water of snow and hail, and cleanse my heart of sin as a white garment is cleansed of filth. O Allah, I seek refuge with You from laziness, old age, debt and sin.)'"

That 'Umar asked the Messenger of Allah (PBUH) about Ghusl from Janabah - and the narrations agree on this - that one should start by pouring water on the right hand two or three times, then put the right hand into the vessel and pour water with it onto the private parts, with the left hand on the private parts to wash off whatever is there, until it is clean; then put the left hand on the dust if one wants to, then pour water over the left hand until it is clean; then wash the hands three times, (sniff water into the nose) and rinse the mouth, and wash the face and forearms, three times each until when reaching the head, he does not wipe the head, rather he pours water over it. This is how the Messenger of Allah (PBUH) performed Ghusl according to what was mentioned.

When the Prophet (saws) prayed the two rak'ahs of the dawn prayer, he would lie down if I was asleep; in case I was awake, he would talk to me.

The Prophet (saws) said: Any person who offers prayer at night regularly but (on a certain night) he is dominated by sleep will be given the reward of praying. His sleep will be almsgiving.

I said: Messenger of Allah, should we not build a house or a building which shades you from the sun? He replied: No, it is a place for the one who reaches there earlier.

I saw the Messenger of Allah (saws) that he kissed Uthman ibn Maz'un while he was dead, and I saw that tears were flowing (from his eyes).

When I parted the hair of the Messenger of Allah (saws) I made a parting from the crow of his head and let his forelock hang between his eyes.

The Messenger of Allah (May peace be upon him) used to wash his head with marsh-mallow while he was sexually defiled. It was sufficient for him and he did not pour water upon it.

The Prophet (saws) would pray two rak'ahs before the dawn prayer lightly so much so that I would say: Did he recite Surah al-Fatihah in them.

She should take bath, i.e. only once; then she should perform ablution until he next menstrual period.

"The Prophet of Allah (saws) would clean his teeth with the Siwak, then he would give me the Siwak in order to wash it. So I would first use it myself, then wash it and return it.

The Prophet (saws) said: The fingers are equal: ten camels for each finger.

Asma' asked the Prophet (saws) and then narrated the rest of the tradition to the same effect. He (the Prophet) said: "a musk-scented piece of cloth." She (Asma') said: How should I purify with it ? He said: By glory of Allah ! Purify with it, and he covered his face with the cloth. This version also adds: "She asked about the washing because of sexual defilement." He said: Take your water and purify yourself as best as possible. Then pour water over yourself. 'Aishah said: The best of the women are the women of the Ansar. Shyness would not prevent them from inquiring about religion and from acquiring deep understanding in it.

The Messenger of Allah (saws) took a bath and offered two rak'ahs of prayer and said the dawn prayer. I do not think he performed ablution afresh after taking a bath.

Barirah was emancipated, and she was the wife of Mughith, a slave of Aal AbuAhmad. The Messenger of Allah (saws) gave her choice, and said to her: If he has intercourse with you, then there is no choice for you.

The Messenger of Allah (saws) married me when I was seven years old. The narrator Sulaiman said: or Six years. He had intercourse with me when I was nine years old.

I heard 'Aishah say that she would wash semen from the clothe of the Messenger of Allah (saws). She added: Then I would see a mark or marks (after washing).

The Prophet (saws) used to observe retirement (i'tikaf) to the mosque during the last ten days of Ramadan till Allah took him, and then his wives observed retirement to the mosque after his death.

"The first instance of Qasamah during the Jahiliyyah involved a man from Banu Hashim who was employed by a man from Quraish, from another branch of the tribe. He went out with him, driving his camels and another man from Banu Hashim passed by them. The leather rope of that man's bag broke, so he said (to the hired worker): 'Help me by giving me a rope with which to tie the handle of my bag, lest the camels run away from me. 'So he gave him a rope and he tied his gab with it. When they halted, all the camels' legs were hobbled except one camel. The one who had hired him said: 'Why is his camel, out of all of them, not hobbled? He said: 'There is no rope for it. He said: 'Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken, and he asked me to help him; he said: "Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me, so I gave him a rope . " He struck him with a stick, which led to his death.Then a man from Yemen passed by him (the man from Banu Hashim, (the man from Banu Hashim, just before he died) and he (the Hashimi man) said: 'Are you going to attend the Pilgrimage? He said: 'I do not think I will attend it, but perhaps I will attend it.' He said: 'Will you convey a message from me once in your lifetime? He said: 'Yes. 'He said: 'If you attend the pilgrimage, then call out, O family of Quraish! If they respond, then call out, O family of Hashim! If they respond, then ask for Abu Talib, and tell him that so and so killed me for a rope.' Then the hired worker died. When the one who had hired him cam, Abu Talib went to him and said: 'What happened to our companion? He said: 'He fell sick and I took good care of him, but he died, so I stopped and buried him.' He said: 'He deserved that from you. 'Some time passed, then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: 'O family of Quraish! And they said: 'Here is Quraish.' He said: 'O family of Banu Hashim! They said: 'Here is Banu Hashim.' He said" 'Where is Abu Talib? He said: 'Here is Abu Talib.' He said: 'so and so asked me to convey a message to you, that so and so killed him for a camel's rope.' Abu Talib went to him and said" 'Choose one of three alternatives that we are offering you. If you wish, you may give us one hundred camels, because you killed our companion by mistake: or if you wish, fifty of your men may swear an oath that you did not kill him; or if you wish, we will kill you in retaliation. 'He went to his people and told them about that, and they said: 'We will swear the oath.' Then a woman from Banu Hashim, who was married to one of their men and had born him a child, came to Abu Talib and said:' O Abu Talib, I wish that my son, who is one of these fifty men, should be excused from having to take the oath., So the excused him. Then one of the men came to him and said: 'O Abu Talib, you want fifty men to take the oath in lieu of one hundred camels, which means that each man may give two camels instead, so here are two camels; take them from me, and do not make me take the oath.' So he accepted them, and did not make him take the oath. Then forty-eight men came and took the oath." Ibn 'Abbas said: "By the One in Whose hand is my soul, by the time a year has passed, none of those forty-eight men remained alive."

A man came to the Prophet (ﷺ) and said: I vowed to sacrifice my she-camel and to do such and such. He said: `As for your she camel, sacrifice it. But as for such and such, it is from the Shaitan.`

Ablution water and tooth-stick were placed by the side of the Prophet (saws). When he got up during the night (for prayer), he relieved himself, then he used the tooth-stick.

The prayer was prescribed as consisting of two rak'ahs both when one was resident and when travelling. The prayer while travelling was left according to the original prescription and the prayer of one who was resident was enhanced.

May Allah have mercy on the early immigrant women. When the verse "That they should draw their veils over their bosoms" was revealed, they tore their thick outer garments and made veils from them.

The Messenger of Allah (saws) said: There are three (persons) whose actions are not recorded: a sleeper till he awakes, an idiot till he is restored to reason, and a boy till he reaches puberty.

When the Prophet (saws) was informed of anything of a certain man, he would not say: What is the matter with so and so that he says? But he would say: What is the matter with the people that they say such and such?

Boys used to be brought to the Messenger of Allah (saws), and he would invoke blessings on them. Yusuf added: "and soften some dates and rub their palates with them". He did not mention "blessings".