Reference | : Sunan an-Nasa'i 2648 |
In-book reference | : Book 24, Hadith 30 |
English translation | : Vol. 3, Book 24, Hadith 2649 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2635 |
In-book reference | : Book 24, Hadith 17 |
English translation | : Vol. 3, Book 24, Hadith 2636 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2346 |
In-book reference | : Book 22, Hadith 257 |
English translation | : Vol. 3, Book 22, Hadith 2348 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4616 |
In-book reference | : Book 44, Hadith 168 |
English translation | : Vol. 5, Book 44, Hadith 4620 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3713 |
In-book reference | : Book 33, Hadith 8 |
English translation | : Vol. 4, Book 33, Hadith 3743 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 625 |
In-book reference | : Book 6, Hadith 132 |
English translation | : Vol. 1, Book 6, Hadith 626 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1730 |
In-book reference | : Book 11, Hadith 10 |
English translation | : Book 10, Hadith 1726 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4680 |
In-book reference | : Book 42, Hadith 85 |
English translation | : Book 41, Hadith 4663 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4188 |
In-book reference | : Book 35, Hadith 30 |
English translation | : Book 34, Hadith 4176 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1881 |
In-book reference | : Book 11, Hadith 161 |
English translation | : Book 10, Hadith 1876 |
Grade: | Munkar (Al-Albani) | منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1183 |
In-book reference | : Book 3, Hadith 23 |
English translation | : Book 3, Hadith 1179 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3241 |
In-book reference | : Book 21, Hadith 153 |
English translation | : Book 20, Hadith 3235 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3300 |
In-book reference | : Book 22, Hadith 59 |
English translation | : Book 21, Hadith 3294 |
Reference | : Sunan Ibn Majah 663 |
In-book reference | : Book 1, Hadith 397 |
English translation | : Vol. 1, Book 1, Hadith 663 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2546 |
In-book reference | : Book 20, Hadith 14 |
English translation | : Vol. 3, Book 20, Hadith 2546 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2632 |
In-book reference | : Book 21, Hadith 18 |
English translation | : Vol. 3, Book 21, Hadith 2632 |
Grade: | Sahih because of corroborating evidence; this isnad is da'eef (Darussalam) |
Reference | : Musnad Ahmad 240 |
In-book reference | : Book 2, Hadith 155 |
Grade: | Sahih (Darussalam) [, al-Bukhari (581) and Muslim (826)] (Darussalam) |
Reference | : Musnad Ahmad 364 |
In-book reference | : Book 2, Hadith 267 |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 73 |
In-book reference | : Book 1, Hadith 67 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1765 |
In-book reference | : Book 5, Hadith 237 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3430 |
In-book reference | : Book 15, Hadith 25 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2554 |
In-book reference | : Book 10, Hadith 48 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2585 |
In-book reference | : Book 10, Hadith 79 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2640 |
In-book reference | : Book 10, Hadith 132 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3882 |
In-book reference | : Book 19, Hadith 94 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 514 |
In-book reference | : Book 29, Hadith 24 |
English translation | : Book 29, Hadith 514 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 871 |
In-book reference | : Book 36, Hadith 16 |
English translation | : Book 36, Hadith 871 |
Sunnah.com reference | : Book 8, Hadith 76 |
English translation | : Book 8, Hadith 1039 |
Arabic reference | : Book 8, Hadith 1029 |
Narrated Ibn `Abbas and `Aisha:
Abu Bakr kissed (the forehead of) the Prophet when he was dead. `Aisha added: We put medicine in one side of his mouth but he started waving us not to insert the medicine into his mouth. We said, "He dislikes the medicine as a patient usually does." But when he came to his senses he said, "Did I not forbid you to put medicine (by force) in the side of my mouth?" We said, "We thought it was just because a patient usually dislikes medicine." He said, "None of those who are in the house but will be forced to take medicine in the side of his mouth while I am watching, except Al-`Abbas, for he had not witnessed your deed."
Reference | : Sahih al-Bukhari 5709-5712 |
In-book reference | : Book 76, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 610 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
"The Prophet said, 'Allah has made Mecca, a sanctuary, so it was a sanctuary before me and will continue to be a sanctuary after me. It was made legal for me (i.e. I was allowed to fight in it) for a few hours of a day. It is not allowed to uproot its shrubs or to cut its trees, or to chase (or disturb) its game, or to pick up its luqata (fallen things) except by a person who would announce that (what he has found) publicly.' Al-`Abbas said, 'O Allah's Apostle! Except Al-Idhkhir (a kind of grass) (for it is used) by our goldsmiths and for our graves.' The Prophet then said, 'Except Al-Idhkhir.' " `Ikrima said, 'Do you know what "chasing or disturbing" the game means? It means driving it out of the shade to occupy its place."
Reference | : Sahih al-Bukhari 1833 |
In-book reference | : Book 28, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 59 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 715 |
In-book reference | : Book 6, Hadith 8 |
English translation | : Book 6, Hadith 734 |
Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, "The older first, the older first.
Therefore Huwayyisa and then Muhayyisa spoke and mentioned the affair of Abdullah ibn Sahl. The Messenger of Allah, may Allah bless him and grant him peace, said to them, "Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer?" They said, "Messenger of Allah, we did not see it and we were not present." The Messenger of Allah, may Allah bless him and grant him peace, said, "Will you acquit the jews for fifty oaths?' They said, "Messenger of Allah, how can we accept the oaths of a people who are kafirun?"
Yahya ibn Said said, "Bushayr ibn Yasar claimed that the Messenger of Allah, may Allah bless him and grant him peace, paid the blood-money from his own property."
Malik said, "The generally agreed on way of doing things in our community and that which I heard from whoever I am content with, concerning the oath of qasama, and upon which the past and present imams agree, is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says, 'My blood is against so-and-so,' or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us, swearing is only obliged in these two situations."
Malik said, "That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings, whether it is an intentional killing or an accident."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar."
Malik said, "If those who make the claim swear, they deserve the blood of their kinsman and whoever they swear against is slain. Only one man can be killed in the qasama. Two cannot be killed in it. Fifty men from the blood-relatives must swear fifty oaths. If their number is less or some of them draw back, they can repeat their oaths, unless one of the relatives of the murdered man who deserves blood and who is permitted to pardon it, draws back. If one of these draws back, there is no way to revenge."
Yahya said that Malik said, "The oaths can be made by those of them who remain if one of them draws back who is not permitted to pardon. If one of the blood-relatives draws back who is permitted to pardon, even if he is only one, more oaths can not be made after that by the blood- relatives. If that occurs, the oaths can be on behalf of the one against whom the claim is made. So fifty of the men of his people swear fifty oaths. If there are not fifty men, more oaths can be made by those of them who already swore. If there is only the defendant, he swears fifty oaths and is acquitted."
Yahya said that Malik said, "One distinguishes between swearing for blood and oaths for one's rights. When a man has a money-claim against another man, he seeks to verify his due. When a man wants to kill another man, he does not kill him in the midst of people. He keeps to a place away from people. Had there only been swearing in cases where there is a clear proof and had one acted in it as one acts about one's rights (i.e. needing witnesses), the right of blood retribution would have been lost and people would have been swift to take advantage of it when they learned of the decision on it. However, the relatives of the murdered man were allowed to initiate swearing so that people might restrain themselves from blood and the murderer might beware lest he was put into a situation like that (i.e. qasama) by the statement of the murdered man.' "
Yahya said, "Malik said about a people of whom a certain number are suspected of murder and the relatives of the murdered man ask them to take oaths and they are numerous, so they ask that each man swears fifty oaths on his own behalf. The oaths are not divided out between them according to their number and they are not acquitted unless each man among them swears fifty oaths on his own behalf."
Malik said, "This is the best I have heard about the matter."
He said, "Swearing goes to the paternal relatives of the slain. They are the blood-relatives who swear against the killer and by whose swearing he is killed."
Sunnah.com reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
'Urwa b. Zubair reported that 'A'isha said to him:
Reference | : Sahih Muslim 2673d |
In-book reference | : Book 47, Hadith 25 |
USC-MSA web (English) reference | : Book 34, Hadith 6465 |
(deprecated numbering scheme) |
Narrated Abu Musa:
When the Prophet had finished from the battle of Hunain, he sent Abu Amir at the head of an army to Autas He (i.e. Abu Amir) met Duraid bin As Summa and Duraid was killed and Allah defeated his companions. The Prophet sent me with Abu 'Amir. Abu Amir was shot at his knee with an arrow which a man from Jushm had shot and fixed into his knee. I went to him and said, "O Uncle! Who shot you?" He pointed me out (his killer) saying, "That is my killer who shot me (with an arrow)." So I headed towards him and overtook him, and when he saw me, he fled, and I followed him and started saying to him, "Won't you be ashamed? Won't you stop?" So that person stopped, and we exchanged two hits with the swords and I killed him. Then I said to Abu 'Amir. "Allah has killed your killer." He said, "Take out this arrow" So I removed it, and water oozed out of the wound. He then said, "O son of my brother! Convey my compliments to the Prophet and request him to ask Allah's Forgiveness for me." Abu Amir made me his successor in commanding the people (i.e. troops). He survived for a short while and then died. (Later) I returned and entered upon the Prophet at his house, and found him lying in a bed made of stalks of date-palm leaves knitted with ropes, and on it there was bedding. The strings of the bed had their traces over his back and sides. Then I told the Prophet about our and Abu Amir's news and how he had said "Tell him to ask for Allah's Forgiveness for me." The Prophet asked for water, performed ablution and then raised hands, saying, "O Allah's Forgive `Ubaid, Abu Amir." At that time I saw the whiteness of the Prophet's armpits. The Prophet then said, "O Allah, make him (i.e. Abu Amir) on the Day of Resurrection, superior to many of Your human creatures." I said, "Will you ask Allah's Forgiveness for me?" (On that) the Prophet said, "O Allah, forgive the sins of `Abdullah bin Qais and admit him to a nice entrance (i.e. paradise) on the Day of Resurrection." Abu Burda said, "One of the prayers was for Abu 'Amir and the other was for Abu Musa (i.e. `Abdullah bin Qais).
Reference | : Sahih al-Bukhari 4323 |
In-book reference | : Book 64, Hadith 353 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 612 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 260 |
In-book reference | : Book 2, Hadith 112 |
English translation | : Vol. 1, Book 2, Hadith 260 |
That the Prophet (saws) said: "Allah has cursed the woman who artificially lengthens and the woman who seeks to have her hair artificially lengthened, and the woman who tattoos and the woman who seeks tattooed." Nafi' (one of the narrators) said: "Tattooing was on the gums."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
He said: There are narrations on this topic from Ibn Mas'ud, 'Aishah, Asma' bint Abi Bakr, Ma'qil bin Yasar, Ibn 'Abbas, and Mu'awiyah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1759 |
In-book reference | : Book 24, Hadith 42 |
English translation | : Vol. 3, Book 22, Hadith 1759 |
The Messenger of Allah (saws) prohibited Muhaqalah and Muzabanah.
[He said:] There are narrations on this topic from Ibn 'Umar, Ibn 'Abbas, Zaid bin Thabit, Sa'd, Jabir, Rafi' bin Khadij, and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith.
Muhaqalah is selling corps for wheat, and Muzabanah is selling dates that are on the date-palm for dried dates. This is acted upon according to the most of the people of knowledge, they disliked sales of Muhaqalah and Muzabanah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1224 |
In-book reference | : Book 14, Hadith 23 |
English translation | : Vol. 3, Book 12, Hadith 1224 |
"The Messenger of Allah (saws) cursed ten involved in wine: The one who presses it, the one who has it pressed, its drinker, its carrier, and the one it is carried to, its server, its seller, the consumption of its price, the one who purchases it and the one it was purchased for."
[Abu 'Eisa said:] This Hadith is Gharib as a narration of Anas. Similar to this has been reported from Ibn 'Abbas, Ibn Mas'ud, and Ibn 'Umar, from the Prophet (saws).
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1295 |
In-book reference | : Book 14, Hadith 97 |
English translation | : Vol. 1, Book 12, Hadith 1295 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that Abu Salama ibn Abd ar-Rahman told him that Umm Sulaym bint Milhan asked the Messenger of Allah, may Allah bless him and grant him peace, for advice one time when she had begun menstruating, or had given birth to a child after she had done tawaf al-ifada on the Day of Sacrifice. The Messenger of Allah, may Allah bless him and grant him peace, gave her permission to leave.
Malik said, "A woman menstruating at Mina stays until she has done tawaf of the House. There is no escape from that for her. If she has already done the tawaf al-ifada and she starts to menstruate afterwards, she may leave for her country, since permission for the menstruating women to leave has been transmitted to us from the Messenger of Allah, may Allah bless him and grant him peace."
He added, "If a woman starts her period at Mina before she does the tawaf al-ifada, and the period lasts longer than usual, she has to stay longer than the time that bleeding would usually detain women."
USC-MSA web (English) reference | : Book 20, Hadith 238 |
Arabic reference | : Book 20, Hadith 936 |
Hakam reported:
Reference | : Sahih Muslim 471b |
In-book reference | : Book 4, Hadith 220 |
USC-MSA web (English) reference | : Book 4, Hadith 954 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1592 |
In-book reference | : Book 19, Hadith 37 |
English translation | : Vol. 2, Book 19, Hadith 1593 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3463 |
In-book reference | : Book 27, Hadith 75 |
English translation | : Vol. 4, Book 27, Hadith 3493 |
Abd Nadra reported:
Reference | : Sahih Muslim 1249 |
In-book reference | : Book 15, Hadith 233 |
USC-MSA web (English) reference | : Book 7, Hadith 2874 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1427 |
In-book reference | : Book 17, Hadith 7 |
English translation | : Vol. 3, Book 15, Hadith 1427 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5395 |
In-book reference | : Book 49, Hadith 17 |
English translation | : Vol. 6, Book 49, Hadith 5397 |
Grade: | Qawi (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 131 |
In-book reference | : Book 2, Hadith 49 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1592 |
In-book reference | : Book 5, Hadith 69 |
Sunnah.com reference | : Book 7, Hadith 190 |
English translation | : Book 7, Hadith 939 |
Arabic reference | : Book 7, Hadith 932 |
Sunnah.com reference | : Book 2, Hadith 443 |
English translation | : Book 2, Hadith 511 |
Arabic reference | : Book 2, Hadith 513 |
Malik related to me that Ishaq ibn Abdullah ibn Abi Talha heard Anas ibn Malik say, "Abu Talha had the greatest amount of property in palm-trees among the Ansar in Madina. The dearest of his properties to him was Bayruha which was in front of the mosque. The Messenger of Allah, may Allah bless him and grant him peace, used to go into it and drink from the pleasant water which was in it."
Anas continued, "When this ayat was sent down 'You will not obtain rightness of action until you expend of what you love,' (Sura 2 ayat l76), Abu Talha went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! Allah, the Blessed, the Exalted, has said, "You will not obtain until you expend of what you love." The property which I love the best is Bayruha. It is sadaqa for Allah. I hope for its good and for it to be stored up with Allah. Place it wherever you wish, Messengerof Allah. ' "
"The Messenger of Allah, may Allah bless him and grant him peace, said, 'Well done! That is property which profits! That is property which profits. I have heard what you have said about it and I think that you should give it to your relatives.' Abu Talha said, 'I will do it, Messenger of Allah!' Abu Talha therefore divided it among his relatives and the children of his paternal uncle."
يَقُولُ كَانَ أَبُو طَلْحَةَ أَكْثَرَ أَنْصَارِيٍّ بِالْمَدِينَةِ مَالاً مِنْ نَخْلٍ وَكَانَ أَحَبُّ أَمْوَالِهِ إِلَيْهِ بَيْرُحَاءَ وَكَانَتْ مُسْتَقْبِلَةَ الْمَسْجِدِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْخُلُهَا وَيَشْرَبُ مِنْ مَاءٍ
فِيهَا طَيِّبٍ قَالَ أَنَسٌ فَلَمَّا أُنْزِلَتْ هَذِهِ الآيَةُ { لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} قَامَ أَبُو طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى يَقُولُ {لَنْ تَنَالُوا الْبِرَّ حَتَّى تُنْفِقُوا مِمَّا تُحِبُّونَ} وَإِنَّ أَحَبَّ أَمْوَالِي إِلَىَّ بَيْرُحَاءَ وَإِنَّهَا صَدَقَةٌ لِلَّهِ أَرْجُو بِرَّهَا وَذُخْرَهَا عِنْدَ اللَّهِ فَضَعْهَا يَا رَسُولَ اللَّهِ حَيْثُ شِئْتَ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بَخْ ذَلِكَ مَالٌ رَابِحٌ ذَلِكَ مَالٌ رَابِحٌ وَقَدْ سَمِعْتُ مَا قُلْتَ فِيهِ وَإِنِّي أَرَى أَنْ تَجْعَلَهَا فِي الأَقْرَبِينَ " . فَقَالَ أَبُو طَلْحَةَ أَفْعَلُ يَا رَسُولَ اللَّهِ فَقَسَمَهَا أَبُو طَلْحَةَ فِي أَقَارِبِهِ وَبَنِي عَمِّهِ .Sunnah.com reference | : Book 58, Hadith 2 |
USC-MSA web (English) reference | : Book 58, Hadith 2 |
Arabic reference | : Book 58, Hadith 1845 |
That the Messenger of Allah (saws) said: "Both the buyer and the seller retain the option as long as they have not separated. If they spoke the truth and clarified (any defects or conditions), then they would be blessed in their sale, and if they hid something and lied then their sale would be deprived of blessings."
And this is a Sahih Hadith.
This is how it was reported from Abu Barzah Al-Aslami, that two men came disputing to him after the sale of a horse, and they were on a ship, so he said: "I did not see the two of your separate, and the Messenger of Allah (saws) said: 'The buyer and the seller retain the choice as long as they did not separate.'"
Some of the people of knowledge, among the people of Al-Kufah and others, held the view that the separation refers to speech. This is the saying of [Sufyan] Ath-Thawri. This has been reported from Malik bin Anas, and it has been reported from Ibn al-Mubarak that he said: "How could this be refuted ?" And the Hadith about it from the Prophet (saws) is Sahih, and it strenghtens this view.
And the meaning of the saying of the Prophet (saws): "Except for the optional sale" is, that (while they are still together) the seller gives the buyer the option to cancel after the conclusion of the sale. If he chooses to agree to the sale, then he does not have the choice to cancel the sale after then, even if they did not separate. This is how Ash-Shafi'i and others explained it. And what strenghtens the view of those who said that the separation refers to them parting, (and) it does not refer to speech, is the (following) Hadith of 'Abdullah bin 'Amr from the Prophet (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1246 |
In-book reference | : Book 14, Hadith 46 |
English translation | : Vol. 1, Book 12, Hadith 1246 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3149 |
In-book reference | : Book 25, Hadith 65 |
English translation | : Vol. 1, Book 25, Hadith 3151 |
It was narrated from Rabah... he mentioned a similar hadeeth. He said: I took them to Ameer al-Mu`mineen `Uthman bin `Affan {رضي الله عنه}, who said: The Messenger of Allah (ﷺ) ruled that the child be attributed to (the husband of the woman... and he mentioned a similar report
[حَدَّثَنَا عَبْداللَّه] حَدَّثَنَا شَيْبَانُ أَبُو مُحَمَّدٍ حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي يَعْقُوبَ عَنِ الْحَسَنِ بْنِ سَعْدٍ عَنْ رَبَاحٍ فَذَكَرَ الْحَدِيثَ قَالَ فَرَفَعْتُهُمَا إِلَى ...
Grade: | Da'if (Darussalam) [ because Rabah is unknown] Da\'if and it is a repeat of the previous report] (Darussalam) |
Reference | : Musnad Ahmad 416, 417 |
In-book reference | : Book 4, Hadith 17 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2763 |
In-book reference | : Book 24, Hadith 145 |
English translation | : Vol. 3, Book 24, Hadith 2764 |
Narrated Ibn `Abbas:
'Allah is Sufficient for us and He Is the Best Disposer of affairs," was said by Abraham when he was thrown into the fire; and it was said by Muhammad when they (i.e. hypocrites) said, "A great army is gathering against you, therefore, fear them," but it only increased their faith and they said: "Allah is Sufficient for us, and He is the Best Disposer (of affairs, for us)." (3.173)
Reference | : Sahih al-Bukhari 4563 |
In-book reference | : Book 65, Hadith 85 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 86 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet said, "No man should stay with a lady in seclusion except in the presence of a Dhu- Muhram." A man stood up and said, "O Allah's Apostle! My wife has gone out intending to perform the Hajj and I have been enrolled (in the army) for such-and-such campaign." The Prophet said, "Return and perform the Hajj with your wife."
Reference | : Sahih al-Bukhari 5233 |
In-book reference | : Book 67, Hadith 166 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 160 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Once I came riding a she-ass when I had just attained the age of puberty. Allah's Apostle was offering the prayer at Mina with no wall in front of him and I passed in front of some of the row. There I dismounted and let my she-ass loose to graze and entered the row and nobody objected to me about it.
Reference | : Sahih al-Bukhari 493 |
In-book reference | : Book 8, Hadith 140 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 472 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet used to say at the time of difficulty, 'La ilaha il-lallah Al-`Alimul-Halim. La-ilaha illallah Rabul- Arsh-al-Azim, La ilaha-il-lallah Rabus-Samawati Rab-ul-Ard; wa Rab-ul-Arsh Al- Karim.' (See Hadith No. 356 and 357, Vol. 8)
Reference | : Sahih al-Bukhari 7426 |
In-book reference | : Book 97, Hadith 54 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 523 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet stood before Musailama (the liar) who was sitting with his companions then, and said to him, "If you ask me for this piece (of palm-leaf stalk), even then I would not give it to you. You cannot avoid what Allah has ordained for you, and if you turn away from Islam, Allah will surely ruin you! "
Reference | : Sahih al-Bukhari 7461 |
In-book reference | : Book 97, Hadith 87 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 553 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle entered upon a sick bedouin in whom he went to visit and said to him, "Don't worry, Tahur (i.e., your illness will be a means of cleansing of your sins), if Allah Will." The bedouin said, "Tahur! No, but it is a fever that is burning in the body of an old man and it will make him visit his grave." The Prophet said, "Then it is so."
Reference | : Sahih al-Bukhari 7470 |
In-book reference | : Book 97, Hadith 96 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 562 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet went to visit a sick bedouin. Whenever the Prophet went to a patient, he used to say to him, "Don't worry, if Allah will, it will be expiation (for your sins):" The bedouin said, "You say expiation? No, it is but a fever that is boiling or harassing an old man and will lead him to his grave without his will." The Prophet said, "Then, yes, it is so."
Reference | : Sahih al-Bukhari 5656 |
In-book reference | : Book 75, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 560 |
(deprecated numbering scheme) |
Narrated Aiyub:
The worst of three (persons riding one, animal) was mentioned in `Ikrima's presence `Ikrima said, "Ibn `Abbas said, '(In the year of the conquest of Mecca) the Prophet came and mounted Qutham in front of him and Al-Fadl behind him, or Qutham behind him and Al-Fadl in front of him.' Now which of them was the worst off and which was the best?"
Reference | : Sahih al-Bukhari 5966 |
In-book reference | : Book 77, Hadith 182 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 849 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
A man came to the Prophet and said to him, "My sister vowed to perform the Hajj, but she died (before fulfilling it)." The Prophet said, "Would you not have paid her debts if she had any?" The man said, "Yes." The Prophet said, "So pay Allah's Rights, as He is more entitled to receive His rights."
Reference | : Sahih al-Bukhari 6699 |
In-book reference | : Book 83, Hadith 76 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 690 |
(deprecated numbering scheme) |
Narrated Ash-Shaibani:
Ash-Shu`bi said, "Somebody who passed along with your Prophet (p.b.u.h) by a grave that was separate from the other graves informed me (saying), "The Prophet led us (in the prayer) and we aligned behind him." We said, "O Abu `Amr! Who told you this narration?" He replied, "Ibn `Abbas."
Reference | : Sahih al-Bukhari 1322 |
In-book reference | : Book 23, Hadith 79 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 408 |
(deprecated numbering scheme) |
Narrated Sulaiman Ash-Shaibani:
I heard Ash-Shu`bi saying, "I was told by a man who had passed with the Prophet (p.b.u.h) by a grave that was separate from the other graves that he (the Prophet ) led them in the prayer and they prayed behind him." I said, "O Abu `Amr! Who narrated that to you?" He replied, "Ibn `Abbas."
Reference | : Sahih al-Bukhari 1336 |
In-book reference | : Book 23, Hadith 91 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 420 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet (p.b.u.h) offered the funeral prayer of a man one night after he was buried, he and his companions stood up (for the Prayer). He had asked them about him before standing, saying, "Who is this?" They said, "He is so and so and was buried last night." So all of them offered the funeral prayer.
Reference | : Sahih al-Bukhari 1340 |
In-book reference | : Book 23, Hadith 95 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 424 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
A man said to the Prophet "I performed the Tawaf-al-Ifada before the Rami (throwing pebbles at the Jamra)." The Prophet replied, "There is no harm." The man said, "I had my head shaved before slaughtering." The Prophet replied, "There is no harm." He said, "I have slaughtered the Hadi before the Rami." The Prophet replied, "There is no harm."
Reference | : Sahih al-Bukhari 1722 |
In-book reference | : Book 25, Hadith 200 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 780 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
While a man was standing with the Prophet at `Arafat, he fell from his Mount and his neck was crushed by it. The Prophet said, "Wash the deceased with water and Sidr and shroud him in two pieces of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be reciting Talbiya."
Reference | : Sahih al-Bukhari 1849 |
In-book reference | : Book 28, Hadith 29 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 74 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
While a man was standing with the Prophet at `Arafat, he fell from his Mount and his neck was crushed by it. The Prophet said, "Wash the deceased with water and Sidr and shroud him in two pieces of cloth, and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be reciting Talbiya."
Reference | : Sahih al-Bukhari 1850 |
In-book reference | : Book 28, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 75 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
A man was in the company of the Prophet and his she-camel crushed his neck while he was in a state of Ihram and he died Allah's Apostle said, "Wash him with water and Sidr and shroud him in his two garments; neither perfume him nor cover his head, for he will be resurrected on the Day of Resurrection, reciting Talbiya."
Reference | : Sahih al-Bukhari 1851 |
In-book reference | : Book 28, Hadith 31 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 76 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
When the Prophet saw pictures in the Ka`ba, he did not enter it till he ordered them to be erased. When he saw (the pictures of Abraham and Ishmael carrying the arrows of divination, he said, "May Allah curse them (i.e. the Quraish)! By Allah, neither Abraham nor Ishmael practiced divination by arrows."
Reference | : Sahih al-Bukhari 3352 |
In-book reference | : Book 60, Hadith 27 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 571 |
(deprecated numbering scheme) |
Abu Hassan reported:
Reference | : Sahih Muslim 1244b |
In-book reference | : Book 15, Hadith 227 |
USC-MSA web (English) reference | : Book 7, Hadith 2868 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with them) reported that the people used to return through every path, whereupon Allah's Messenger (way peace be upon him) said:
Reference | : Sahih Muslim 1327 |
In-book reference | : Book 15, Hadith 423 |
USC-MSA web (English) reference | : Book 7, Hadith 3057 |
(deprecated numbering scheme) |
It has been narrated on the authority of Ibn 'Abbas that the Messenger of Allah (may peace be upon him) said on the day of the Conquest of Mecca:
Reference | : Sahih Muslim 1353c |
In-book reference | : Book 33, Hadith 125 |
USC-MSA web (English) reference | : Book 20, Hadith 4597 |
(deprecated numbering scheme) |
Ibn Abbas reported:
Reference | : Sahih Muslim 363d |
In-book reference | : Book 3, Hadith 130 |
USC-MSA web (English) reference | : Book 3, Hadith 707 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 716 |
In-book reference | : Book 8, Hadith 35 |
English translation | : Vol. 2, Book 3, Hadith 716 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 757 |
In-book reference | : Book 8, Hadith 76 |
English translation | : Vol. 2, Book 3, Hadith 757 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1156 |
In-book reference | : Book 12, Hadith 11 |
English translation | : Vol. 1, Book 7, Hadith 1156 |
وَرَوَى أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عِكْرِمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ شَيْبَانَ عَنْ أَبِي إِسْحَاقَ وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ حَدَّثَنَا بِذَلِكَ هَاشِمُ بْنُ الْوَلِيدِ الْهَرَوِيُّ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3297 |
In-book reference | : Book 47, Hadith 349 |
English translation | : Vol. 5, Book 44, Hadith 3297 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 757 |
In-book reference | : Book 2, Hadith 31 |
[Muslim].
Another narration in Muslim is: "The Messenger of Allah (PBUH) prohibited us from hitting across the face and branding on the face (of an animal)."
Reference | : Riyad as-Salihin 1608 |
In-book reference | : Book 17, Hadith 98 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1222 |
In-book reference | : Book 8, Hadith 232 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 910 |
In-book reference | : Book 6, Hadith 17 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2858 |
In-book reference | : Book 24, Hadith 241 |
English translation | : Vol. 3, Book 24, Hadith 2861 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2791 |
In-book reference | : Book 24, Hadith 173 |
English translation | : Vol. 3, Book 24, Hadith 2793 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2782 |
In-book reference | : Book 24, Hadith 164 |
English translation | : Vol. 3, Book 24, Hadith 2784 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5238 |
In-book reference | : Book 48, Hadith 199 |
English translation | : Vol. 6, Book 48, Hadith 5240 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5739 |
In-book reference | : Book 51, Hadith 201 |
English translation | : Vol. 6, Book 51, Hadith 5742 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3710 |
In-book reference | : Book 33, Hadith 5 |
English translation | : Vol. 4, Book 33, Hadith 3740 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 185 |
In-book reference | : Book 26, Hadith 2 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3974 |
In-book reference | : Book 32, Hadith 6 |
English translation | : Book 31, Hadith 3963 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2921 |
In-book reference | : Book 19, Hadith 37 |
English translation | : Book 18, Hadith 2915 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4120 |
In-book reference | : Book 34, Hadith 101 |
English translation | : Book 33, Hadith 4108 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1159 |
In-book reference | : Book 2, Hadith 770 |
English translation | : Book 2, Hadith 1155 |
Abu Dawud said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2529 |
In-book reference | : Book 15, Hadith 53 |
English translation | : Book 14, Hadith 2523 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2445 |
In-book reference | : Book 14, Hadith 133 |
English translation | : Book 13, Hadith 2439 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2008 |
In-book reference | : Book 9, Hadith 164 |
English translation | : Vol. 3, Book 9, Hadith 2008 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2425 |
In-book reference | : Book 15, Hadith 36 |
English translation | : Vol. 3, Book 15, Hadith 2425 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1711 |
In-book reference | : Book 7, Hadith 74 |
English translation | : Vol. 1, Book 7, Hadith 1711 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3050 |
In-book reference | : Book 25, Hadith 169 |
English translation | : Vol. 4, Book 25, Hadith 3050 |