'Ali b. Abu Talib reported that when the Messenger of Allah (may peace be upon him) got up at night for prayer he would say:
Reference | : Sahih Muslim 771a |
In-book reference | : Book 6, Hadith 240 |
USC-MSA web (English) reference | : Book 4, Hadith 1695 |
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Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz during his khalifate, wrote to one of his governors, "Whatever a father, or guardian, who gives someone in marriage, makes a condition in the way of unreturnable gift or of favour, belongs to the woman if she wants it."
Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said, "Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated, the husband has half of the unreturnable gift by which the marriage occurred."
Malik said about a man who married off his young son and the son had no wealth at all, that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father.
Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin, her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses.
Malik said that that was because Allah, the Blessed, the Exalted, said in His Book, "Unless they (women with whom he had not consummated marriage) make remission or he makes remission to him in whose hand is the knot of marriage." (Sura 2 ayat 237). (He being the father of a virgin daughter or the master of a female slave.)
Malik said, "That is what I have heard about the matter, and that is how things are done among us."
Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated, did not keep anything from the bride-price.
Malik said, "I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged ."
USC-MSA web (English) reference | : Book 28, Hadith 11 |
Arabic reference | : Book 28, Hadith 1104 |
Narrated Qays ibn Bishr at-Taghlibi:
My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet (saws), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'.
AbudDarda' said to him: Tell us a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (saws) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance.
He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement?
He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (saws) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (saws)?
He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us.
AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day.
AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you.
He said: The Messenger of Allah (saws) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day.
AbudDarda' said to him: (tell us) a word which benefits us and does not harm you.
He said: I heard the Messenger of Allah (saws) ...
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4089 |
In-book reference | : Book 34, Hadith 70 |
English translation | : Book 33, Hadith 4078 |
'Ata' narrated on the authority of Abu Huraira who said that one should recite (al-Fatiha) in every (rak'ah of) prayer. What we heard (i. e. recitation) from the Messenger of Allah (may peace be upon him), we made you listen to that. And that which he (recited) inwardly, we (recited) inwardly for you. A person said to him:
Reference | : Sahih Muslim 396b |
In-book reference | : Book 4, Hadith 45 |
USC-MSA web (English) reference | : Book 4, Hadith 779 |
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Narrated Zayd ibn Khalid al-Juhani:
The Messenger of Allah (saws) was asked about a find. He said: Make it known for a year. If its seeker comes, deliver it to him, otherwise note its container and its string. Then use it; if its seeker comes, deliver it to him.
صحيح م وفي إسناده زيادة عن أبي النضر عن بسر وهو الصواب (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1706 |
In-book reference | : Book 10, Hadith 6 |
English translation | : Book 9, Hadith 1702 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 690 |
In-book reference | : Book 31, Hadith 87 |
English translation | : Book 31, Hadith 690 |
Sa'd b. 'Ubaida reported that Ibn'Umar (Allah be pleased with both of them) heard a person saying:
Reference | : Sahih Muslim 1080p |
In-book reference | : Book 13, Hadith 19 |
USC-MSA web (English) reference | : Book 6, Hadith 2377 |
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This hadith has been narrated on the authority of 'Amr b. Dinar with the same chain of transmitters, but none of them (the narrators) made a mention that he (the Holy Prophet) was delivering address at 'Arafat except Shu'ba.
Reference | : Sahih Muslim 1178c |
In-book reference | : Book 15, Hadith 6 |
USC-MSA web (English) reference | : Book 7, Hadith 2652 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 83 |
In-book reference | : Introduction, Hadith 83 |
English translation | : Vol. 1, Book 1, Hadith 83 |
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 86 |
In-book reference | : Introduction, Hadith 86 |
English translation | : Vol. 1, Book 1, Hadith 86 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4216 |
In-book reference | : Book 37, Hadith 117 |
English translation | : Vol. 5, Book 37, Hadith 4216 |
Abdullah (b. Umar) (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) having forbidden Mazabana, and it implies that one should sell the fresh fruits of his orchard (for dry fruits) or, if it is fresh dates, for dry dates with a measure, or if it is grapes for raisins or if it is corn in the field for dry corn with a measure He (the Holy Prophet) in fact forbade all such transactions. Qutaiba has narrated it with a slight variation of words.
Reference | : Sahih Muslim 1542g |
In-book reference | : Book 21, Hadith 98 |
USC-MSA web (English) reference | : Book 10, Hadith 3699 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, When the funeral is ready and the men carry it on their shoulders, if the deceased was righteous it will say, 'Present me (hurriedly),' and if he was not righteous, it will say, 'Woe to it (me)! Where are they taking it (me)?' Its voice is heard by everything except man and if he heard it he would fall unconscious."
Reference | : Sahih al-Bukhari 1314 |
In-book reference | : Book 23, Hadith 71 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 400 |
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Narrated Abu Sa`id Al-Khudri:
The Prophet said, "When a funeral is ready and the men carry the deceased on their necks (shoulders), if it was pious then it will say, 'Present me quickly', and if it was not pious, then it will say, 'Woe to it (me), where are they taking it (me)?' And its voice is heard by everything except mankind and if he heard it he would fall unconscious."
Reference | : Sahih al-Bukhari 1316 |
In-book reference | : Book 23, Hadith 73 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 402 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "When the funeral is ready (for its burial) and the people lift it on their shoulders, then if the deceased is a righteous person he says, 'Take me ahead,' and if he is not a righteous one then he says, 'Woe to it (me)! Where are you taking it (me)?' And his voice is audible to everything except human beings; and if they heard it they would fall down unconscious . "
Reference | : Sahih al-Bukhari 1380 |
In-book reference | : Book 23, Hadith 132 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 462 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4513 |
In-book reference | : Book 44, Hadith 65 |
English translation | : Vol. 5, Book 44, Hadith 4517 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5652 |
In-book reference | : Book 51, Hadith 114 |
English translation | : Vol. 6, Book 51, Hadith 5655 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 112 |
In-book reference | : Book 1, Hadith 112 |
English translation | : Vol. 1, Book 1, Hadith 112 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 623 |
In-book reference | : Book 6, Hadith 130 |
English translation | : Vol. 1, Book 6, Hadith 624 |
Abu Huraim reported Allah's Messenger (may peace be upon him) as saying The deeds of people would be presented every week on two days, viz. Monday and Thursday, and every believing servant would be granted pardon except the one in whose (heart) there is rancour against his brother and it would he said:
Reference | : Sahih Muslim 2565d |
In-book reference | : Book 45, Hadith 45 |
USC-MSA web (English) reference | : Book 32, Hadith 6224 |
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Suhaib reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2999 |
In-book reference | : Book 55, Hadith 82 |
USC-MSA web (English) reference | : Book 42, Hadith 7138 |
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Narrated Aisha:
Al Harith bin Hisham asked the Prophet, "How does the divine inspiration come to you?" He replied, "In all these ways: The Angel sometimes comes to me with a voice which resembles the sound of a ringing bell, and when this state abandons me, I remember what the Angel has said, and this type of Divine Inspiration is the hardest on me; and sometimes the Angel comes to me in the shape of a man and talks to me, and I understand and remember what he says."
Reference | : Sahih al-Bukhari 3215 |
In-book reference | : Book 59, Hadith 26 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 438 |
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Narrated Al-Bara':
When the order of compulsory fasting of Ramadan was revealed, the people did not have sexual relations with their wives for the whole month of Ramadan, but some men cheated themselves (by violating that restriction). So Allah revealed: "Allah is aware that you were deceiving yourselves but He accepted your repentance and forgave you.." (3.187)
Reference | : Sahih al-Bukhari 4508 |
In-book reference | : Book 65, Hadith 35 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 35 |
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A similar tradition has been transmitted by 'Abd al-Rahman b. Samurah through a different chain if narrators. This version has:
Abu Dawud said: The version of this tradition transmitted by Abu Musa al-Ash'ari, 'Adi b. Hatim and Abu Hurairah are variant. Some of them indicate breaking the oath before making atonement, and other making atonement before breaking the oath.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3278 |
In-book reference | : Book 22, Hadith 37 |
English translation | : Book 21, Hadith 3272 |
This tradition from the Prophet (saws) without mentioning the name of the Companion in the chain (in the mursal form).
Abu dawud said: I heard Muhammad b. Humaid say: I heard Ya'qub say: Anything I narrated to you from Ja'far on the authority of Sa'id b. Jubair from the Prophet (saws) is directly coming from Ibn Abbas from the Prophet (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1302 |
In-book reference | : Book 5, Hadith 53 |
English translation | : Book 5, Hadith 1297 |
Arabic reference | : Book 21, Hadith 3028 |
`A'isha, the wife of Allah's Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 2442a |
In-book reference | : Book 44, Hadith 120 |
USC-MSA web (English) reference | : Book 31, Hadith 5984 |
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Narrated `Imran bin Husain:
That they were with the Prophet on a journey. They travelled the whole night, and when dawn approached, they took a rest and sleep overwhelmed them till the sun rose high in the sky. The first to get up was Abu Bakr. Allah's Apostles used not to be awakened from his sleep, but he would wake up by himself. `Umar woke up and then Abu Bakr sat by the side of the Prophet's head and started saying: Allahu-Akbar raising his voice till the Prophet woke up, (and after traveling for a while) he dismounted and led us in the morning prayer. A man amongst the people failed to join us in the prayer. When the Prophet had finished the prayer, he asked (the man), "O so-and-so! What prevented you from offering the prayer with us?" He replied, "I am Junub," Alllah's Apostle ordered him to perform Tayammam with clean earth. The man then offered the prayer. Allah's Apostle ordered me and a few others to go ahead of him. We had become very thirsty. While we were on our way (looking for water), we came across a lady (riding an animal), hanging her legs between two water-skins. We asked her, "Where can we get water?" She replied, "Oh ! There is no water." We asked, "how far is your house from the water?" She replied, "A distance of a day and a night travel." We said, "Come on to Allah's Apostle, "She asked, "What is Allah's Apostle ?" So we brought her to Allah's Apostle against her will, and she told him what she had told us before and added that she was the mother of orphans. So the Prophet ordered that her two water-skins be brought and he rubbed the mouths of the water-skins. As we were thirsty, we drank till we quenched our thirst and we were forty men. We also filled all our waterskins and other utensils with water, but we did not water the camels. The waterskin was so full that it was almost about to burst. The Prophet then said, "Bring what (foodstuff) you have." So some dates and pieces of bread were collected for the lady, and when she went to her people, she said, "I have met either the greatest magician or a prophet as the people claim." So Allah guided the people of that village through that lady. She embraced Islam and they all embraced Islam.
Reference | : Sahih al-Bukhari 3571 |
In-book reference | : Book 61, Hadith 80 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 771 |
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Arabic reference | : Book 0, Hadith 649 |
Arabic reference | : Book 0, Hadith 444 |
Arabic reference | : Book 2, Hadith 1467 |
Arabic reference | : Book 2, Hadith 1468 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 177 |
In-book reference | : Book 2, Hadith 29 |
English translation | : Vol. 1, Book 2, Hadith 177 |
Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, "The older first, the older first.
Therefore Huwayyisa and then Muhayyisa spoke and mentioned the affair of Abdullah ibn Sahl. The Messenger of Allah, may Allah bless him and grant him peace, said to them, "Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer?" They said, "Messenger of Allah, we did not see it and we were not present." The Messenger of Allah, may Allah bless him and grant him peace, said, "Will you acquit the jews for fifty oaths?' They said, "Messenger of Allah, how can we accept the oaths of a people who are kafirun?"
Yahya ibn Said said, "Bushayr ibn Yasar claimed that the Messenger of Allah, may Allah bless him and grant him peace, paid the blood-money from his own property."
Malik said, "The generally agreed on way of doing things in our community and that which I heard from whoever I am content with, concerning the oath of qasama, and upon which the past and present imams agree, is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says, 'My blood is against so-and-so,' or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us, swearing is only obliged in these two situations."
Malik said, "That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings, whether it is an intentional killing or an accident."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar."
Malik said, "If those who make the claim swear, they deserve the blood of their kinsman and ...
Sunnah.com reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Arabic reference | : Book 0, Hadith 242 |
Arabic reference | : Book 1, Hadith 1020 |
Arabic reference | : Book 2, Hadith 1243 |
Arabic reference | : Book 2, Hadith 1486 |
Arabic reference | : Book 12, Hadith 2206 |
Arabic reference | : Book 12, Hadith 2210 |
Arabic reference | : Book 17, Hadith 2403 |
Arabic reference | : Book 17, Hadith 2408 |
Grade: | Da'if (Darussalam)], See the previous report], See the previous report] (Darussalam) |
Reference | : Musnad Ahmad 1430, 1431, 1432 |
In-book reference | : Book 7, Hadith 25 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 390 |
In-book reference | : Book 2, Hadith 291 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 939 |
In-book reference | : Book 11, Hadith 64 |
English translation | : Vol. 2, Book 11, Hadith 940 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4153 |
In-book reference | : Book 34, Hadith 134 |
English translation | : Book 33, Hadith 4141 |
Arabic reference | : Book 20, Hadith 2722 |
Arabic reference | : Book 21, Hadith 2892 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5966 |
In-book reference | : Book 29, Hadith 222 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 686 |
In-book reference | : Book 1, Hadith 7 |
Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out.
Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it."
Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies."
Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it.
It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.
USC-MSA web (English) reference | : Book 25, Hadith 8 |
Arabic reference | : Book 25, Hadith 1060 |
Narrated `Abdullah bin `Abbas:
The sun eclipsed in the lifetime of the Prophet (p.b.u.h) . Allah's Apostle offered the eclipse prayer and stood for a long period equal to the period in which one could recite Surat-al-Baqara. Then he bowed for a long time and then stood up for a long period which was shorter than that of the first standing, then bowed again for a long time but for a shorter period than the first; then he prostrated twice and then stood up for a long period which was shorter than that of the first standing; then he bowed for a long time which was shorter than the previous one, and then he raised his head and stood up for a long period which was shorter than the first standing, then he bowed for a long time which was shorter than the first bowing, and then prostrated (twice) and finished the prayer. By then, the sun (eclipse) had cleared. The Prophet then said, "The sun and the moon are two of the signs of Allah. They eclipse neither because of the death of somebody nor because of his life (i.e. birth). So when you see them, remember Allah." The people say, "O Allah's Apostle! We saw you taking something from your place and then we saw you retreating." The Prophet replied, "I saw Paradise and stretched my hands towards a bunch (of its fruits) and had I taken it, you would have eaten from it as long as the world remains. I also saw the Hell-fire and I had never seen such a horrible sight. I saw that most of the inhabitants were women." The people asked, "O Allah's Apostle! Why is it so?" The Prophet replied, "Because of their ungratefulness." It was asked whether they are ungrateful to Allah. The Prophet said, "They are ungrateful to their companions of life (husbands) and ungrateful to good deeds. If you are benevolent to one of them throughout the life and if she sees anything (undesirable) in you, she will say, 'I have never had any good from you.' "
Reference | : Sahih al-Bukhari 1052 |
In-book reference | : Book 16, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 161 |
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وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رِجَالٍ، مِنَ الأَنْصَارِ رضى الله عنهم قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم . وَرَوَى الأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنْ رِجَالٍ مِنَ الأَنْصَارِ قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم . فَذَكَرَ نَحْوَهُ بِمَعْنَاهُ حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ حُرَيْثٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا الأَوْزَاعِيُّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3224 |
In-book reference | : Book 47, Hadith 276 |
English translation | : Vol. 5, Book 44, Hadith 3224 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2120 |
In-book reference | : Book 30, Hadith 5 |
English translation | : Vol. 4, Book 4, Hadith 2120 |
Abu Qatida reported:
Reference | : Sahih Muslim 681 |
In-book reference | : Book 5, Hadith 395 |
USC-MSA web (English) reference | : Book 4, Hadith 1450 |
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Narrated 'Ubaidullah Ibn `Abdullah bin `Utba:
I went to `Aisha and asked her to describe to me the illness of Allah's Apostle. `Aisha said, "Yes. The Prophet became seriously ill and asked whether the people had prayed. We replied, 'No. O Allah's Apostle! They are waiting for you.' He added, 'Put water for me in a trough." `Aisha added, "We did so. He took a bath and tried to get up but fainted. When he recovered, he again asked whether the people had prayed. We said, 'No, they are waiting for you. O Allah's Apostle,' He again said, 'Put water in a trough for me.' He sat down and took a bath and tried to get up but fainted again. Then he recovered and said, 'Have the people prayed?' We replied, 'No, they are waiting for you. O Allah's Apostle.' He said, 'Put water for me in the trough.' Then he sat down and washed himself and tried to get up but he fainted. When he recovered, he asked, 'Have the people prayed?' We said, 'No, they are waiting for you. O Allah's Apostle! The people were in the mosque waiting for the Prophet for the `Isha prayer. The Prophet sent for Abu Bakr to lead the people in the prayer. The messenger went to Abu Bakr and said, 'Allah's Apostle orders you to lead the people in the prayer.' Abu Bakr was a softhearted man, so he asked `Umar to lead the prayer but `Umar replied, 'You are more rightful.' So Abu Bakr led the prayer in those days. When the Prophet felt a bit better, he came out for the Zuhr prayer with the help of two persons one of whom was Al-`Abbas. while Abu Bakr was leading the people in the prayer. When Abu Bakr saw him he wanted to retreat but the Prophet beckoned him not to do so and asked them to make him sit beside Abu Bakr and they did so. Abu Bakr was following the Prophet (in the prayer) and the people were following Abu Bakr. The Prophet (prayed) sitting." 'Ubaidullah added "I went to `Abdullah bin `Abbas and asked him, Shall I tell you what Aisha has told me about the fatal illness of the Prophet?' Ibn `Abbas said, 'Go ahead. I told him her narration and he did not deny anything of it but asked whether `Aisha told me the name of the second person (who helped the Prophet ) along with Al-Abbas. I said. 'No.' He said, 'He was `Ali (Ibn Abi Talib).
Reference | : Sahih al-Bukhari 687 |
In-book reference | : Book 10, Hadith 81 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 655 |
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Khalid said:
Mu'awiyah said to al-Miqdam: Do you know that al-Hasan ibn Ali has died? Al-Miqdam recited the Qur'anic verse "We belong to Allah and to Him we shall return."
A man asked him: Do you think it a calamity? He replied: Why should I not consider it a calamity when it is a fact that the Messenger of Allah (saws) used to take him on his lap, saying: This belongs to me and Husayn belongs to Ali?
The man of Banu Asad said: (He was) a live coal which Allah has extinguished. Al-Miqdam said: Today I shall continue to make you angry and make you hear what you dislike. He then said: Mu'awiyah, if I speak the truth, declare me true, and if I tell a lie, declare me false.
He said: Do so. He said: I adjure you by Allah, did you hear the Messenger of Allah (saws) forbidding use to wear gold?
He replied: Yes. He said: I adjure you by Allah, do you know that the Messenger of Allah (saws) prohibited the wearing of silk?
He replied: Yes. He said: I adjure you by Allah, do you know that the Messenger of Allah (saws) prohibited the wearing of the skins of beasts of prey and riding on them?
He said: Yes. He said: I swear by Allah, I saw all this in your house, O Mu'awiyah.
Mu'awiyah said: I know that I cannot be saved from you, O Miqdam.
Khalid said: Mu'awiyah then ordered to give him what he did not order to give to his two companions, and gave a stipend of two hundred (dirhams) to his son. Al-Miqdam then divided it among his companions, and the man of Banu Asad did not give anything to anyone from the property he received. When Mu'awiyah was informed about it, he said: Al-Miqdam is a generous man; he has an open hand (for generosity). The man of Banu Asad withholds his things in a good manner.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4131 |
In-book reference | : Book 34, Hadith 112 |
English translation | : Book 33, Hadith 4119 |
'Abdullah b. Abu'l-Qais reported:
Reference | : Sahih Muslim 307a |
In-book reference | : Book 3, Hadith 27 |
USC-MSA web (English) reference | : Book 3, Hadith 603 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5473 |
In-book reference | : Book 27, Hadith 94 |
Sunnah.com reference | : Book 2, Hadith 401 |
English translation | : Book 2, Hadith 474 |
Arabic reference | : Book 2, Hadith 476 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَبْدِ اللَّهِ بْنِ سرجس
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 472, 473 |
In-book reference | : Book 3, Hadith 176 |
وَرُوِيَ أَنَّ مُعَاذًا كَانَ يَدَّانُ فَأَتَى غُرَمَاؤُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَاعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَالَهُ كُلَّهُ فِي دَيْنِهِ حَتَّى قَامَ مُعَاذٌ بِغَيْرِ شَيْءٍ. مُرْسَلٌ هَذَا لَفْظُ الْمَصَابِيحِ. وَلَمْ أَجِدْهُ فِي الْأُصُول إِلَّا فِي الْمُنْتَقى
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2916, 2917 |
In-book reference | : Book 11, Hadith 153 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2918 |
In-book reference | : Book 11, Hadith 154 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 316 |
In-book reference | : Book 1, Hadith 50 |
English translation | : Vol. 1, Book 1, Hadith 316 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 644 |
In-book reference | : Book 1, Hadith 378 |
English translation | : Vol. 1, Book 1, Hadith 644 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3660 |
In-book reference | : Book 33, Hadith 4 |
English translation | : Vol. 5, Book 33, Hadith 3660 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2507 |
In-book reference | : Book 18, Hadith 6 |
English translation | : Vol. 3, Book 18, Hadith 2507 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1342 |
In-book reference | : Book 13, Hadith 164 |
English translation | : Vol. 2, Book 13, Hadith 1343 |
Zainab further said:
"I heard my mother, Um Salama saying that a woman came to Allah's Apostle and said, "O Allah's Apostle! The husband of my daughter has died and she is suffering from an eye disease, can she apply kohl to her eye?" Allah's Apostle replied, "No," twice or thrice. (Every time she repeated her question) he said, "No." Then Allah's Apostle added, "It is just a matter of four months and ten days. In the Pre-Islamic Period of ignorance a widow among you should throw a globe of dung when one year has elapsed."
Reference | : Sahih al-Bukhari 5336 |
In-book reference | : Book 68, Hadith 81 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
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Reference | : Sahih al-Bukhari 7126 |
In-book reference | : Book 92, Hadith 73 |
USC-MSA web (English) reference | : Vol. 1, Book 88, Hadith 240 |
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Reference | : Sahih Muslim Introduction 92 |
In-book reference | : Introduction, Narration 91 |
Abu Qatada reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1988c |
In-book reference | : Book 36, Hadith 30 |
USC-MSA web (English) reference | : Book 23, Hadith 4906 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2107 |
In-book reference | : Book 22, Hadith 18 |
English translation | : Vol. 3, Book 22, Hadith 2109 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3631 |
In-book reference | : Book 30, Hadith 21 |
English translation | : Vol. 4, Book 30, Hadith 3661 |
Ibn 'Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1241 |
In-book reference | : Book 15, Hadith 222 |
USC-MSA web (English) reference | : Book 7, Hadith 2863 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2157 |
In-book reference | : Book 32, Hadith 25 |
English translation | : Vol. 4, Book 6, Hadith 2157 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1465 |
In-book reference | : Book 18, Hadith 2 |
English translation | : Vol. 3, Book 16, Hadith 1465 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Note: The majority of scholars interpret this to mean that these things in and of themselves do not transmit or cause harm through supernatural or hidden means but that Allah is ultimately in control and any fearful superstition around these is false.
Reference | : Sahih Muslim 2220a |
In-book reference | : Book 39, Hadith 140 |
USC-MSA web (English) reference | : Book 26, Hadith 5507 |
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Narrated Anas bin Malik:
regarding Allah's Statement: "Verily! We have granted you (O, Muhammad) Manifest victory." (48.1) It refers to the Al-Hudaibiya Pledge. And the companions of the Prophet said (to the Prophet), "Congratulations and happiness for you; but what reward shall we get?" So Allah revealed:-- "That He may admit the believing men and women to gardens beneath which rivers flow." (48.5)
Reference | : Sahih al-Bukhari 4172 |
In-book reference | : Book 64, Hadith 214 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 490 |
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Narrated Abi Burda:
That Abu Musa Al-Ash`ari said that the Prophet had sent him to Yemen and he asked the Prophet about certain (alcoholic) drink which used to be prepared there The Prophet said, "What are they?" Abu Musa said, "Al-Bit' and Al-Mizr?" He said, "Al-Bit is an alcoholic drink made from honey; and Al-Mizr is an alcoholic drink made from barley." The Prophet said, "All intoxicants are prohibited."
Reference | : Sahih al-Bukhari 4343 |
In-book reference | : Book 64, Hadith 371 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 631 |
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Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 825 |
In-book reference | : Book 2, Hadith 435 |
English translation | : Book 2, Hadith 824 |
Narrated Al-Bara' ibn Azib:
The people passed by the Messenger of Allah (saws) with a Jew who was blackened with charcoal and who was being flogged.
He called them and said: Is this the prescribed punishment for a fornicator?
They said: Yes. He then called on a learned man among them and asked him: I adjure you by Allah Who revealed the Torah to Moses, do you find this prescribed punishment for a fornicator in your divine Book?
He said: By Allah, no. If you had not adjured me about this, I should not have informed you. We find stoning to be prescribed punishment for a fornicator in our Divine Book. But it (fornication) became frequent in our people of rank; so when we seized a person of rank, we left him alone, and when we seized a weak person, we inflicted the prescribed punishment on him. So we said: Come, let us agree on something which may be enforced equally on people of higher and lower rank. So we agreed to blacken the face of a criminal with charcoal, and flog him, and we abandoned stoning.
The Messenger of Allah (saws) then said: O Allah, I am the first to give life to Thy command which they have killed. So he commanded regarding him (the Jew) and he was stoned to death.
Allah Most High then sent down: "O Apostle, let not those who race one another into unbelief, make thee grieve..." up to "They say: If you are given this, take it, but if not, beware!...." up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers," about Jews, up to "And if any do fail to judge by (the right of) what Allah hath revealed, they are no better than) wrong-doers" about Jews: and revealed the verses up to "And if any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel." About this he said: This whole verse was revealed about the infidels.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4448 |
In-book reference | : Book 40, Hadith 98 |
English translation | : Book 39, Hadith 4433 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1257 |
In-book reference | : Book 4, Hadith 672 |
Arabic reference | : Book 5, Hadith 1848 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3169 |
In-book reference | : Book 47, Hadith 221 |
English translation | : Vol. 5, Book 44, Hadith 3169 |
Al-Bara' b. 'Azib reported:
Reference | : Sahih Muslim 1700a |
In-book reference | : Book 29, Hadith 43 |
USC-MSA web (English) reference | : Book 17, Hadith 4214 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 317 |
In-book reference | : Book 2, Hadith 169 |
English translation | : Vol. 1, Book 2, Hadith 317 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 385 |
In-book reference | : Book 2, Hadith 237 |
English translation | : Vol. 1, Book 2, Hadith 385 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2155 |
In-book reference | : Book 32, Hadith 23 |
English translation | : Vol. 4, Book 6, Hadith 2155 |
Narrated Sa'd:
On the day when Mecca was conquered, the Messenger of Allah (saws) gave protection to the People except four men and two women and he named them. Ibn AbuSarh was one of them.
He then narrated the tradition. He said: Ibn AbuSarh hid himself with Uthman ibn Affan. When the Messenger of Allah (saws) called the people to take the oath of allegiance, he brought him and made him stand before the Messenger of Allah (saws). He said: Messenger of Allah, receive the oath of allegiance from him. He raised his head and looked at him thrice, denying him every time. After the third time he received his oath. He then turned to his Companions and said: Is not there any intelligent man among you who would stand to this (man) when he saw me desisting from receiving the oath of allegiance, and kill him? They replied: We do not know, Messenger of Allah, what lies in your heart; did you not give us an hint with your eye? He said: It is not proper for a Prophet to have a treacherous eye.
Abu Dawud said: 'Abd Allah (b. Abi Sarh) was the foster brother of 'Uthman, and Walid b. 'Uqbah was his brother by mother, and 'Uthman inflicted on him hadd punishment when he drank wine.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2683 |
In-book reference | : Book 15, Hadith 207 |
English translation | : Book 14, Hadith 2677 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4028 |
In-book reference | : Book 19, Hadith 238 |
Arabic reference | : Book 2, Hadith 1418 |
Arabic reference | : Book 2, Hadith 1500 |
Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) stood up and addressed the people thus:
Reference | : Sahih Muslim 1052a |
In-book reference | : Book 12, Hadith 158 |
USC-MSA web (English) reference | : Book 5, Hadith 2288 |
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Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that a man from the Aslam tribe came to Abu Bakr as-Siddiq and said to him, "I have committed adultery." Abu Bakr said to him, "Have you mentioned this to anyone else?" He said, "No." Abu Bakr said to him, "Then cover it up with the veil of Allah. Allah accepts tawba from his slaves." His self was still unsettled, so he went to Umar ibn al- Khattab. He told him the same as he had said to Abu Bakr, and Umar told him the same as Abu Bakr had said to him. His self was still not settled so he went to the Messenger of Allah, may Allah bless him and grant him peace, and said to him, "I have committed adultery," insistently. The Messenger of Allah, may Allah bless him and grant him peace, turned away from him three times. Each time the Messenger of Allah, may Allah bless him and grant him peace, turned away from him until it became too much. The Messenger of Allah, may Allah bless him and grant him peace, questioned his family, "Does he have an illness which affects his mind, or is he mad?" They said, "Messenger of Allah, by Allah, he is well." The Messenger of Allah, may Allah bless him and grant him peace, said, "Unmarried or married?" They said, "Married, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was stoned.
USC-MSA web (English) reference | : Book 41, Hadith 2 |
Arabic reference | : Book 41, Hadith 1504 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 219 |
In-book reference | : Book 2, Hadith 71 |
English translation | : Vol. 1, Book 2, Hadith 219 |
Abu Dawud said:
Then the other section came; they stood up and uttered the takbir and bowed by themselves. The Messenger of Allah (saws) prostrated himself and they also prostrated with him. Then the Messenger of Allah (saws) stood up and they performed the second prostration by themselves. Then both the sections stood up and prayed with the Messenger of Allah (saws). He bowed and they also bowed, and then he prostrated himself and they also prostrated themselves. Then he returned and performed the second prostration and they also prostrated with him as quickly as possible, showing no slackness in quick prostration. The Messenger of Allah (saws) then uttered the salutation. After that the Messenger of Allah (saws) stood up. Thus everyone participated in the entire prayer.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1242 |
In-book reference | : Book 4, Hadith 45 |
English translation | : Book 4, Hadith 1237 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1504d |
In-book reference | : Book 20, Hadith 10 |
USC-MSA web (English) reference | : Book 9, Hadith 3587 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1353 |
In-book reference | : Book 5, Hadith 104 |
English translation | : Book 5, Hadith 1348 |
Arabic reference | : Book 4, Hadith 1683 |