Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3053 |
In-book reference | : Book 47, Hadith 105 |
English translation | : Vol. 5, Book 44, Hadith 3053 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1520 |
In-book reference | : Book 17, Hadith 10 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1622 |
In-book reference | : Book 5, Hadith 98 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3076 |
In-book reference | : Book 12, Hadith 35 |
Asma' bint Abu Bakr said:
Reference | : Sahih Muslim 906a |
In-book reference | : Book 10, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 1979 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4442 |
In-book reference | : Book 40, Hadith 92 |
English translation | : Book 39, Hadith 4428 |
'A'isha reported that there was a solar eclipse during the lifetime of the Messenger of Allah (way peace be upon him) and he sent the announcer (to summon them) for congregational prayer. The people gathered together and he pronounced takbir and he observed four rak'ahs, in the form of two rak'ahs (i. e. he observed two qiyams and two ruku's in one rak'ah) and four prostrations.
Reference | : Sahih Muslim 901d |
In-book reference | : Book 10, Hadith 4 |
USC-MSA web (English) reference | : Book 4, Hadith 1969 |
(deprecated numbering scheme) |
This hadith, the like of one narrated by Yunus has also been transmitted by Ma'mar on the authority of al-Zuhri who narrated:
Reference | : Sahih Muslim 161c |
In-book reference | : Book 1, Hadith 313 |
USC-MSA web (English) reference | : Book 1, Hadith 306 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 860 |
In-book reference | : Book 10, Hadith 84 |
English translation | : Vol. 1, Book 10, Hadith 861 |
Nafi’ said:
Abu Dawud said: So as far as I know, no one narrated the words “he raised them lower that that” except Malik.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 742 |
In-book reference | : Book 2, Hadith 352 |
English translation | : Book 2, Hadith 741 |
Reference | : Mishkat al-Masabih 1013 |
In-book reference | : Book 4, Hadith 432 |
'Abdullah b. 'Amr reported that a person came to him and said:
Reference | : Sahih Muslim 2940a |
In-book reference | : Book 54, Hadith 142 |
USC-MSA web (English) reference | : Book 41, Hadith 7023 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1629 |
In-book reference | : Book 20, Hadith 32 |
English translation | : Vol. 2, Book 20, Hadith 1630 |
Narrated Some Companions of the Prophet:
AbuSalih reported on the authority of some Companions of the Prophet (saws): The Prophet (saws) said to a person: what do you say in prayer?
He replied: I first recite tashahhud (supplication recited in sitting position), and then I say: O Allah, I ask Thee for Paradise, and I seek refuge in Thee from Hell-Fire, but I do not understand your sound and the sound of Mu'adh (what you say or he says in prayer). The Prophet (saws) said: We too go around it (paradise and Hell-fire).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 792 |
In-book reference | : Book 2, Hadith 402 |
English translation | : Book 3, Hadith 792 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1396 |
In-book reference | : Book 6, Hadith 15 |
'A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) liked sweet (dish) and honey. After saying the afternoon prayer he used to visit his wives going close to them. So he went to Hafsa and stayed with her more than what was his usual stay. I ('A'isha) asked about that. It was said to me:
Reference | : Sahih Muslim 1474b |
In-book reference | : Book 18, Hadith 28 |
USC-MSA web (English) reference | : Book 9, Hadith 3497 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet distributed dates among us, and my share was five dates, four of which were good, and one was a ,Hashafa, and I found the Hashafa the hardest for my teeth.
Reference | : Sahih al-Bukhari 5441b |
In-book reference | : Book 70, Hadith 70 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 353 |
(deprecated numbering scheme) |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: There is no zakat payable (on grain or dates) on less than five camel-loads. The wasq (one camel-load) measures sixty sa' in weight.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1559 |
In-book reference | : Book 9, Hadith 4 |
English translation | : Book 9, Hadith 1554 |
Narrated Jubair bin Haiya:
`Umar sent the Muslims to the great countries to fight the pagans. When Al-Hurmuzan embraced Islam, `Umar said to him. "I would like to consult you regarding these countries which I intend to invade." Al-Hurmuzan said, "Yes, the example of these countries and their inhabitants who are the enemies. of the Muslims, is like a bird with a head, two wings and two legs; If one of its wings got broken, it would get up over its two legs, with one wing and the head; and if the other wing got broken, it would get up with two legs and a head, but if its head got destroyed, then the two legs, two wings and the head would become useless. The head stands for Khosrau, and one wing stands for Caesar and the other wing stands for Faris. So, order the Muslims to go towards Khosrau." So, `Umar sent us (to Khosrau) appointing An-Nu`man bin Muqrin as our commander. When we reached the land of the enemy, the representative of Khosrau came out with forty-thousand warriors, and an interpreter got up saying, "Let one of you talk to me!" Al-Mughira replied, "Ask whatever you wish." The other asked, "Who are you?" Al-Mughira replied, "We are some people from the Arabs; we led a hard, miserable, disastrous life: we used to suck the hides and the date stones from hunger; we used to wear clothes made up of fur of camels and hair of goats, and to worship trees and stones. While we were in this state, the Lord of the Heavens and the Earths, Elevated is His Remembrance and Majestic is His Highness, sent to us from among ourselves a Prophet whose father and mother are known to us. Our Prophet, the Messenger of our Lord, has ordered us to fight you till you worship Allah Alone or give Jizya (i.e. tribute); and our Prophet has informed us that our Lord says:-- "Whoever amongst us is killed (i.e. martyred), shall go to Paradise to lead such a luxurious life as he has never seen, and whoever amongst us remain alive, shall become your master." (Al-Mughira, then blamed An-Nu`man for delaying the attack and) An-Nu' man said to Al-Mughira, "If you had participated in a similar battle, in the company of Allah's Apostle he would not have blamed you for waiting, nor would he have disgraced you. But I accompanied Allah's Apostle in many battles and it was his custom that if he did not fight early by daytime, he would wait till the wind had started blowing and the time for the prayer was due (i.e. after midday).
Reference | : Sahih al-Bukhari 3159, 3160 |
In-book reference | : Book 58, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 386 |
(deprecated numbering scheme) |
Umm 'Atiyya reported:
Reference | : Sahih Muslim 939f |
In-book reference | : Book 11, Hadith 51 |
USC-MSA web (English) reference | : Book 4, Hadith 2046 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3221 |
In-book reference | : Book 47, Hadith 273 |
English translation | : Vol. 5, Book 44, Hadith 3221 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3843 |
In-book reference | : Book 35, Hadith 83 |
English translation | : Vol. 4, Book 35, Hadith 3874 |
Narrated Ibn `Umar:
`Umar saw a silken cloak over a man for sale and requested the Prophet to buy it in order to wear it on Fridays and while meeting delegates. The Prophet said, "This is worn by the one who will have no share in the Hereafter." Later on Allah's Apostle got some silken cloaks similar to that one, and he sent one to `Umar. `Umar said to the Prophet "How can I wear it, while you said about it what you said?" The Prophet said, "I have not given it to you to wear, but to sell or to give to someone else." So, `Umar sent it to his brother at Mecca before he embraced Islam.
Reference | : Sahih al-Bukhari 2619 |
In-book reference | : Book 51, Hadith 51 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 788 |
(deprecated numbering scheme) |
'A'isha, the wife of the Messenger of Allah (may peace be upon him) reported:
Reference | : Sahih Muslim 334b |
In-book reference | : Book 3, Hadith 78 |
USC-MSA web (English) reference | : Book 3, Hadith 655 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1215 |
In-book reference | : Book 13, Hadith 37 |
English translation | : Vol. 2, Book 13, Hadith 1216 |
Narrated Hudhaifa:
Allah's Apostle narrated to us two narrations, one of which I have seen (happening) and I am waiting for the other. He narrated that honesty was preserved in the roots of the hearts of men (in the beginning) and then they learnt it (honesty) from the Qur'an, and then they learnt it from the (Prophet's) Sunna (tradition). He also told us about its disappearance, saying, "A man will go to sleep whereupon honesty will be taken away from his heart, and only its trace will remain, resembling the traces of fire. He then will sleep whereupon the remainder of the honesty will also be taken away (from his heart) and its trace will resemble a blister which is raised over the surface of skin, when an ember touches one's foot; and in fact, this blister does not contain anything. So there will come a day when people will deal in business with each other but there will hardly be any trustworthy persons among them. Then it will be said that in such-and-such a tribe there is such-and-such person who is honest, and a man will be admired for his intelligence, good manners and strength, though indeed he will not have belief equal to a mustard seed in his heart." The narrator added: There came upon me a time when I did not mind dealing with anyone of you, for if he was a Muslim, his religion would prevent him from cheating; and if he was a Christian, his Muslim ruler would prevent him from cheating; but today I cannot deal except with so-and-so and so-and-so. (See Hadith No. 208, Vol. 9)
Reference | : Sahih al-Bukhari 6497 |
In-book reference | : Book 81, Hadith 86 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 504 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 208 |
In-book reference | : Introduction, Hadith 208 |
English translation | : Vol. 1, Book 1, Hadith 208 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3723 |
In-book reference | : Book 47, Hadith 325 |
English translation | : Vol. 5, Book 44, Hadith 3723 |
Narrated AbuHurayrah:
Anas ibn Hakim ad-Dabbi said that he feared Ziyad or Ibn Ziyad; so he came to Medina and met AbuHurayrah. He attributed his lineage to me and I became a member of his lineage.
AbuHurayrah said (to me): O youth, should I not narrate a tradition to you? I said: Why not, may Allah have mercy on you?
(Yunus (a narrator) said: I think he narrated it (the tradition) from the Prophet (saws):) The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord, the Exalted, will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect, that will be recorded perfect.
If it is defective, He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit, He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 864 |
In-book reference | : Book 2, Hadith 474 |
English translation | : Book 3, Hadith 863 |
`A'isha, the wife of Allah's Apostle (may peace be upon him), reported that the Quraish were concerned about the woman who had committed theft during the lifetime of Allah's Apostle (may peace be upon him), in the expedition of Victory (of Mecca). They said:
Reference | : Sahih Muslim 1688b |
In-book reference | : Book 29, Hadith 14 |
USC-MSA web (English) reference | : Book 17, Hadith 4188 |
(deprecated numbering scheme) |
It his been narrated on the authority of Umair b. Umm Hani who said:
Reference | : Sahih Muslim 1037c |
In-book reference | : Book 33, Hadith 250 |
USC-MSA web (English) reference | : Book 20, Hadith 4719 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3635 |
In-book reference | : Book 30, Hadith 25 |
English translation | : Vol. 4, Book 30, Hadith 3665 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2114 |
In-book reference | : Book 29, Hadith 25 |
English translation | : Vol. 4, Book 3, Hadith 2114 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5535 |
In-book reference | : Book 50, Hadith 108 |
English translation | : Vol. 6, Book 50, Hadith 5537 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1356 |
In-book reference | : Book 5, Hadith 554 |
English translation | : Vol. 1, Book 5, Hadith 1356 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 201 |
In-book reference | : Introduction, Hadith 201 |
English translation | : Vol. 1, Book 1, Hadith 201 |
Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.
When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah (saws).
So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2164 |
In-book reference | : Book 12, Hadith 119 |
English translation | : Book 11, Hadith 2159 |
Narrated Aisha, Ummul Mu'minin:
Sa'd ibn Hisham said: I came to Medina and called upon Aisha, and said to her: Tell me about the prayer of the Messenger of Allah (saws).
She said: The Messenger of Allah (saws) used to lead the people in the night prayer, and then go to his bed and sleep. When midnight came he got up, went to answer the call of nature and to perform ablution with water. Having performed ablution, he entered the mosque and prayed eight rak'ahs.
To my mind he performed the recitation of the Qur'an, bowing and prostrating equally. He then observed witr with one rak'ah and prayed two rak'ahs sitting. Then he lay down on the ground. Sometimes Bilal came to him and called him for prayer. He then dozed, and sometimes I doubted whether he dozed or not, till he (Bilal) called him for prayer.
This is the prayer he offered till he grew old or put on weight. She then mentioned how he put on weight as Allah wished.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1352 |
In-book reference | : Book 5, Hadith 103 |
English translation | : Book 5, Hadith 1347 |
It has been narrated on the authority of Abu Sa'id Khudri that a man came to the Holy Prophet (may peace he upon him) and said:
Reference | : Sahih Muslim 1888a |
In-book reference | : Book 33, Hadith 182 |
USC-MSA web (English) reference | : Book 20, Hadith 4652 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1289 |
In-book reference | : Book 11, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2385 |
In-book reference | : Book 36, Hadith 82 |
English translation | : Vol. 4, Book 10, Hadith 2385 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4247 |
In-book reference | : Book 21, Hadith 84 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 833 |
In-book reference | : Book 10, Hadith 57 |
English translation | : Vol. 1, Book 10, Hadith 834 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3887 |
In-book reference | : Book 34, Hadith 61 |
English translation | : Vol. 5, Book 34, Hadith 3887 |
Narrated `Imran bin Husain Al-Khuza`i:
Allah's Apostle saw a person sitting aloof and not praying with the people. He asked him, "O so and so! What prevented you from offering the prayer with the people?" He replied, "O Allah's Apostle! I am Junub and there is no water." The Prophet said, "Perform Tayammum with clean earth and that will be sufficient for you."
Reference | : Sahih al-Bukhari 348 |
In-book reference | : Book 7, Hadith 15 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 344 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
I saw that whenever Allah's Apostle stood for the prayer, he used to raise both his hands up to the shoulders, and used to do the same on saying the Takbir for bowing and on raising his head from it and used to say, "Sami`a l-lahu liman hamidah". But he did not do that (i.e. raising his hands) in prostrations.
Reference | : Sahih al-Bukhari 736 |
In-book reference | : Book 10, Hadith 130 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 703 |
(deprecated numbering scheme) |
Narrated Marthad bin `Abdullah Al-Yazani:
I went to `Uqba bin 'Amir Al-Juhani and said, "Is it not surprising that Abi Tamim offers two rak`at before the Maghrib prayer?" `Uqba said, "We used to do so in the lifetime of Allah's Apostle." I asked him, "What prevents you from offering it now?" He replied, "Business."
Reference | : Sahih al-Bukhari 1184 |
In-book reference | : Book 19, Hadith 61 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 278 |
(deprecated numbering scheme) |
Narrated `Uqba bin Al-Harith:
Once the Prophet offered the `Asr prayer and then hurriedly went to his house and returned immediately. I (or somebody else) asked him (as to what was the matter) and he said, "I left at home a piece of gold which was from the charity and I disliked to let it remain a night in my house, so I got it distributed . "
Reference | : Sahih al-Bukhari 1430 |
In-book reference | : Book 24, Hadith 33 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 510 |
(deprecated numbering scheme) |
Ibn Abbas reported:
Reference | : Sahih Muslim 462a |
In-book reference | : Book 4, Hadith 195 |
USC-MSA web (English) reference | : Book 4, Hadith 929 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2527 |
In-book reference | : Book 38, Hadith 5 |
English translation | : Vol. 4, Book 12, Hadith 2527 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2437 |
In-book reference | : Book 23, Hadith 3 |
English translation | : Vol. 3, Book 23, Hadith 2439 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3042 |
In-book reference | : Book 24, Hadith 425 |
English translation | : Vol. 3, Book 24, Hadith 3045 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 423 |
In-book reference | : Book 4, Hadith 28 |
English translation | : Vol. 1, Book 4, Hadith 423 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 184 |
In-book reference | : Book 26, Hadith 1 |
Narrated Abdullah ibn Abbas:
Qatadah said: I heard Jabir ibn Zayd who reported on the authority of Ibn Abbas; and Shu'bah reported the Prophet (saws) as saying: A menstruating woman and a dog cut off the prayer.
Abu Dawud said: Sa'id, Hisham and Hammam narrated this tradition from Qatadah on the authority of Jabir b. Zaid as a statement of Ibn 'Abbas.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 703 |
In-book reference | : Book 2, Hadith 313 |
English translation | : Book 2, Hadith 703 |
Rabi'ah said:
Abu Dawud said: This is the view held by Malik b. Anas.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 306 |
In-book reference | : Book 1, Hadith 306 |
English translation | : Book 1, Hadith 306 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 928 |
In-book reference | : Book 5, Hadith 126 |
English translation | : Vol. 1, Book 5, Hadith 928 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1379 |
In-book reference | : Book 5, Hadith 577 |
English translation | : Vol. 1, Book 5, Hadith 1379 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1530 |
In-book reference | : Book 6, Hadith 98 |
English translation | : Vol. 1, Book 6, Hadith 1530 |
Grade: | Sahih hadeeth (Darussalam) |
Reference | : Musnad Ahmad 134 |
In-book reference | : Book 2, Hadith 52 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1497 |
In-book reference | : Book 4, Hadith 896 |
وَرَوَاهُ ابْن مَاجَه عَن أبي هُرَيْرَة
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4209, 4210 |
In-book reference | : Book 21, Hadith 47 |
Narrated Ibn `Abbas:
The Prophet set out with the intention of going to Suq `Ukaz (market of `Ukaz) along with some of his companions. At the same time, a barrier was put between the devils and the news of heaven. Fire commenced to be thrown at them. The Devils went to their people, who asked them, "What is wrong with you?" They said, "A barrier has been placed between us and the news of heaven. And fire has been thrown at us." They said, "The thing which has put a barrier between you and the news of heaven must be something which has happened recently. Go eastward and westward and see what has put a barrier between you and the news of heaven." Those who went towards Tuhama came across the Prophet at a place called Nakhla and it was on the way to Suq `Ukaz and the Prophet was offering the Fajr prayer with his companions. When they heard the Qur'an they listened to it and said, "By Allah, this is the thing which has put a barrier between us and the news of heaven." They went to their people and said, "O our people; verily we have heard a wonderful recital (Qur'an) which shows the true path; we believed in it and would not ascribe partners to our Lord." Allah revealed the following verses to his Prophet (Sura 'Jinn') (72): "Say: It has been revealed to me." And what was revealed to him was the conversation of the Jinns.
Reference | : Sahih al-Bukhari 773 |
In-book reference | : Book 10, Hadith 167 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 740 |
(deprecated numbering scheme) |
Narrated Abdullah Ibn Abbas:
Ikrimah said: A group of people from Iraq said: Ibn Abbas, what is your opinion about the verse in which we have been commanded whatever we have been commanded, but no one acts upon it? The word of Allah, Most High, reads: "O ye who believe! Let those whom your right hands possess, and the (children) among you, who have not come of age, ask your permission (before) they enter your presence on three occasions: before morning prayer, while you are undressing for the noonday heat, and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about."
Al-Qa'nabi recited the verse up to "full of knowledge and wisdom".
Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant, a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that.
Abu Dawud said: The tradition of 'Ubaid Allah and of 'Ata, weakens this tradition.
حسن الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5192 |
In-book reference | : Book 43, Hadith 420 |
English translation | : Book 42, Hadith 5173 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3263 |
In-book reference | : Book 47, Hadith 315 |
English translation | : Vol. 5, Book 44, Hadith 3263 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2693 |
In-book reference | : Book 15, Hadith 217 |
English translation | : Book 14, Hadith 2687 |
Narrated Jabir bin `Abdullah:
As-Salami: Allah's Apostle used to teach his companions to perform the prayer of Istikhara for each and every matter just as he used to teach them the Suras from the Qur'an He used to say, "If anyone of you intends to do some thing, he should offer a two rak`at prayer other than the compulsory prayers, and after finishing it, he should say: O Allah! I consult You, for You have all knowledge, and appeal to You to support me with Your Power and ask for Your Bounty, for You are able to do things while I am not, and You know while I do not; and You are the Knower of the Unseen. O Allah If You know It this matter (name your matter) is good for me both at present and in the future, (or in my religion), in my this life and in the Hereafter, then fulfill it for me and make it easy for me, and then bestow Your Blessings on me in that matter. O Allah! If You know that this matter is not good for me in my religion, in my this life and in my coming Hereafter (or at present or in the future), then divert me from it and choose for me what is good wherever it may be, and make me be pleased with it." (See Hadith No. 391, Vol. 8)
Reference | : Sahih al-Bukhari 7390 |
In-book reference | : Book 97, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 487 |
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Yahya related to me from Malik from Ibn Shihab from Mahmud ibn Rabi al-Ansari that Utban ibn Malik, who was a blind man, used to lead his people in prayer, and he said to the Messenger of Allah, may Allah bless him and grant him peace, "Sometimes it is dark and rainy and there is a lot of water around outside, and I am a man who has lost his sight. Messenger of Allah, pray in a certain place in my house so that I can take it as a place to pray." The Messenger of Allah, may Allah bless him and grant him peace, came to him and said, "Where would you like me to pray?" He indicated a place to him and the Messengerof Allah, may Allah bless him and grant him peace, prayed there.
USC-MSA web (English) reference | : Book 9, Hadith 89 |
Arabic reference | : Book 9, Hadith 420 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1216 |
In-book reference | : Book 4, Hadith 632 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 480 |
In-book reference | : Book 3, Hadith 28 |
English translation | : Vol. 1, Book 3, Hadith 480 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2386 |
In-book reference | : Book 9, Hadith 157 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1919 |
In-book reference | : Book 9, Hadith 75 |
English translation | : Vol. 3, Book 9, Hadith 1919 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1294 |
In-book reference | : Book 5, Hadith 492 |
English translation | : Vol. 1, Book 5, Hadith 1294 |
Narrated `Abdullah:
An Ansari man accused his wife (of committing illegal sexual intercourse). The Prophet made both of them takes the oath of Lian, and separated them from each other (by divorce).
Reference | : Sahih al-Bukhari 5306 |
In-book reference | : Book 68, Hadith 55 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 226 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2466 |
In-book reference | : Book 9, Hadith 234 |
Narrated Abu Huraira:
Allah's Apostle used to seek refuge with Allah from the difficult moment of a calamity and from being overtaken by destruction and from being destined to an evil end, and from the malicious joy of enemies. Sufyan said, "This narration contained three items only, but I added one. I do not know which one that was."
Reference | : Sahih al-Bukhari 6347 |
In-book reference | : Book 80, Hadith 44 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 358 |
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Salim reported on the authority of his father that a person asked the Apostle of Allah (may peace be upon him) about the night prayer. He said:
Reference | : Sahih Muslim 749b |
In-book reference | : Book 6, Hadith 178 |
USC-MSA web (English) reference | : Book 4, Hadith 1633 |
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Humaid ibn Nafi' reported the following three traditions on the authority of Zaynab, daughter of Abu Salamah:
Zainab said: I visited Umm Habibah when her father AbuSufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks.
She said: I have no need of perfume, but I heard the Messenger of Allah (saws) say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself.
She then said: I have no need of perfume, but I heard the Messenger of Allah (saws) say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Messenger of Allah (saws) and said: Messenger of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes?
The Messenger of Allah (saws) said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah (saws) said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year.
Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year.
Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.
Abu Dawud said: The Arabic word "hafsh" means a small cell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2299 |
In-book reference | : Book 13, Hadith 125 |
English translation | : Book 12, Hadith 2292 |
Narrated Ibn `Umar:
`Umar expelled the Jews and the Christians from Hijaz. When Allah's Apostle had conquered Khaibar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah's Apostle intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah's Apostle told them, "We will let you stay on thus condition, as long as we wish." So, they (i.e. Jews) kept on living there until `Umar forced them to go towards Taima' and Ariha'.
Reference | : Sahih al-Bukhari 2338 |
In-book reference | : Book 41, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 531 |
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Narrated Abu Huraira:
The Prophet led us in the Zuhr prayer, offering only two rak`at and then (finished it) with Taslim, and went to a piece of wood in front of the mosque and put his hand over it. Abu Bakr and `Umar were also present among the people on that day but dared not talk to him (about his unfinished prayer). And the hasty people went away, wondering. "Has the prayer been shortened" Among the people there was a man whom the Prophet used to call Dhul-Yadain (the longarmed). He said, "O Allah's Prophet! Have you forgotten or has the prayer been shortened?" The Prophet said, "Neither have I forgotten, nor has it been shortened." They (the people) said, "Surely, you have forgotten, O Allah's Apostle!" The Prophet said, Dhul-Yadain has told the truth." So the Prophet got up and offered other two rak`at and finished his prayer with Taslim. Then he said Takbir, performed a prostration of ordinary duration or longer, then he raised his head and said Takbir and performed another prostration of ordinary duration or longer and then raised his head and said Takbir (i.e. he performed the two prostrations of Sahu, i.e., forgetfulness).
Reference | : Sahih al-Bukhari 6051 |
In-book reference | : Book 78, Hadith 81 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 77 |
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Narrated Abu Musa:
The Prophet said, "The example of Muslims, Jews and Christians is like the example of a man who employed laborers to work for him from morning till night for specific wages. They worked till midday and then said, 'We do not need your money which you have fixed for us and let whatever we have done be annulled.' The man said to them, 'Don't quit the work, but complete the rest of it and take your full wages.' But they refused and went away. The man employed another batch after them and said to them, 'Complete the rest of the day and yours will be the wages I had fixed for the first batch.' So, they worked till the time of `Asr prayer. Then they said, "Let what we have done be annulled and keep the wages you have promised us for yourself.' The man said to them, 'Complete the rest of the work, as only a little of the day remains,' but they refused. Thereafter he employed another batch to work for the rest of the day and they worked for the rest of the day till the sunset, and they received the wages of the two former batches. So, that was the example of those people (Muslims) and the example of this light (guidance) which they have accepted willingly.
Reference | : Sahih al-Bukhari 2271 |
In-book reference | : Book 37, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 471 |
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Grade: | Sahih (Darussalam) [. (Darussalam) |
Reference | : Musnad Ahmad 265 |
In-book reference | : Book 2, Hadith 179 |
Al-Bara' b. 'Azib reported that Abu Burda slaughtered the animal as a sacrifice before the ('Id) prayer. Thereupon Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 1961i |
In-book reference | : Book 35, Hadith 14 |
USC-MSA web (English) reference | : Book 22, Hadith 4831 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 582 |
In-book reference | : Book 2, Hadith 192 |
English translation | : Book 2, Hadith 582 |
It was narrated from Abu Huraira that:
`Amr (one of the narrators) said in his narration: "Sufyan said: 'I fear I may have added one of them (the phrases)."
Reference | : Sahih Muslim 2707 |
In-book reference | : Book 48, Hadith 71 |
USC-MSA web (English) reference | : Book 35, Hadith 6540 |
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Narrated Anas bin Malik
Once the Prophet (p.b.u.h) entered the Mosque and saw a rope hanging in between its two pillars. He said, "What is this rope?" The people said, "This rope is for Zainab who, when she feels tired, holds it (to keep standing for the prayer.)" The Prophet said, "Don't use it. Remove the rope. You should pray as long as you feel active, and when you get tired, sit down."
Reference | : Sahih al-Bukhari 1150 |
In-book reference | : Book 19, Hadith 31 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 251 |
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حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1157 |
In-book reference | : Book 4, Hadith 574 |
Narrated `Uqba bin 'Amir:
We said to the Prophet, "You send us out and it happens that we have to stay with people who do not entertain us. What do you think about it? He said to us, "If you stay with some people and they entertain you as they should for a guest, accept their hospitality, but if they don't, take the right of the guest from them."
Reference | : Sahih al-Bukhari 2461 |
In-book reference | : Book 46, Hadith 22 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 641 |
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Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 499 |
In-book reference | : Book 2, Hadith 109 |
English translation | : Book 2, Hadith 499 |
Narrated Al-Bara':
When Allah's Apostle arrived at Medina, he prayed facing Jerusalem for sixteen or seventeen months but he wished that he would be ordered to face the Ka`ba. So Allah revealed: -- 'Verily! We have seen the turning of your face towards the heaven; surely we shall turn you to a prayer direction (Qibla) that shall please you.' (2.144) Thus he was directed towards the Ka`ba. A man prayed the `Asr prayer with the Prophet and then went out, and passing by some people from the Ansar, he said, "I testify. that I have prayed with the Prophet and he (the Prophet) has prayed facing the Ka`ba." Thereupon they, who were bowing in the `Asr prayer, turned towards the Ka`ba.
Reference | : Sahih al-Bukhari 7252 |
In-book reference | : Book 95, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 358 |
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Ibn 'Abbas reported that he spent a night at the house of the Apostle of Allah (may peace be upon him), The Apostle of Allah (way peace be upon him) got up for prayer in the latter part of the night. He went out and looked towards the sky and then recited this verse (190th) of AI-i-'Imran:
Reference | : Sahih Muslim 256 |
In-book reference | : Book 2, Hadith 63 |
USC-MSA web (English) reference | : Book 2, Hadith 494 |
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Narrated Yazid ibn Amir:
I came while the Prophet (saws) was saying the prayer. I sat down and did not pray along with them. The Messenger of Allah (saws) turned towards us and saw that Yazid was sitting there. He said: Did you not embrace Islam, Yazid? He replied: Why not, Messenger of Allah; I have embraced Islam. He said: What prevented you from saying prayer along with the people? He replied: I have already prayed in my house, and I thought that you had prayed (in congregation). He said: When you come to pray (in the mosque) and find the people praying, then you should pray along with them, though you have already prayed. This will be a supererogatory prayer for you and that will be counted as obligatory.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 577 |
In-book reference | : Book 2, Hadith 187 |
English translation | : Book 2, Hadith 577 |
Narrated Ali ibn AbuTalib:
When the Messenger of Allah (saws) stood for offering the obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders; and he did like that when he finished recitation (of the Qur'an) and was about to bow; and he did like that when he rose after bowing; and he did not raise his hands in his prayer while he was in his sitting position.
When he stood up from his prostrations (at the end of two rak'ahs), he raised his hands likewise and uttered the takbir (Allah is most great) and raised his hands so as to bring them up to his shoulders, as he uttered the takbir in the beginning of the prayer.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 744 |
In-book reference | : Book 2, Hadith 354 |
English translation | : Book 3, Hadith 743 |
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "The one riding greets the one walking, and when one of a group of people gives a greeting, it is enough for all of them."
Sunnah.com reference | : Book 53, Hadith 1 |
USC-MSA web (English) reference | : Book 53, Hadith 1 |
Arabic reference | : Book 53, Hadith 1759 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2366 |
In-book reference | : Book 13, Hadith 59 |
English translation | : Vol. 3, Book 13, Hadith 2366 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1628 |
In-book reference | : Book 6, Hadith 196 |
English translation | : Vol. 1, Book 6, Hadith 1628 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 878 |
In-book reference | : Book 2, Hadith 488 |
English translation | : Book 2, Hadith 877 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 375 |
In-book reference | : Book 52, Hadith 6 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 642 |
In-book reference | : Book 1, Hadith 376 |
English translation | : Vol. 1, Book 1, Hadith 641 |
Narrated Masruq:
I asked `Aisha "What deed was the most beloved to the Prophet?" She said, "The regular constant one." I said, "At what time did he use to get up at night (for the Tahajjud night prayer)?' She said, "He used to get up on hearing (the crowing of) the cock (the last third of the night).
Reference | : Sahih al-Bukhari 6461 |
In-book reference | : Book 81, Hadith 50 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 468 |
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