Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2626 |
In-book reference | : Book 40, Hadith 21 |
English translation | : Vol. 5, Book 38, Hadith 2626 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2844 |
In-book reference | : Book 43, Hadith 118 |
English translation | : Vol. 5, Book 41, Hadith 2844 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3631 |
In-book reference | : Book 49, Hadith 27 |
English translation | : Vol. 1, Book 46, Hadith 3631 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3721 |
In-book reference | : Book 49, Hadith 118 |
English translation | : Vol. 1, Book 46, Hadith 3721 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3802 |
In-book reference | : Book 49, Hadith 202 |
English translation | : Vol. 1, Book 46, Hadith 3802 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3953 |
In-book reference | : Book 49, Hadith 353 |
English translation | : Vol. 1, Book 46, Hadith 3953 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3122 |
In-book reference | : Book 47, Hadith 174 |
English translation | : Vol. 5, Book 44, Hadith 3122 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3214 |
In-book reference | : Book 47, Hadith 266 |
English translation | : Vol. 5, Book 44, Hadith 3214 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5669 |
In-book reference | : Book 51, Hadith 131 |
English translation | : Vol. 6, Book 51, Hadith 5672 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 92 |
In-book reference | : Book 1, Hadith 92 |
English translation | : Vol. 1, Book 1, Hadith 92 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 150 |
In-book reference | : Book 1, Hadith 151 |
English translation | : Vol. 1, Book 1, Hadith 150 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 808 |
In-book reference | : Book 10, Hadith 32 |
English translation | : Vol. 1, Book 10, Hadith 809 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 693 |
In-book reference | : Book 8, Hadith 6 |
English translation | : Vol. 1, Book 8, Hadith 694 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 233 |
In-book reference | : Book 34, Hadith 9 |
Narrated Ali ibn AbuTalib:
Abdu Khayr said: Ali came upon us and he had already offered prayer. He called for water. We asked: What will you do with water when you have already offered prayer? - Perhaps to teach us. A utensil containing water and a wash-basin were brought (to him).
He poured water from the utensil on his right hand and washed both his hands three times, rinsed the mouth, snuffed up water and cleansed the nose three times. He then rinsed the mouth and snuffed up water with the same hand by which he took water. He then washed his face three times, and washed his right hand three times and washed his left hand three times. He then put his hand in water and wiped his head once.
He then washed his right foot thrice and left foot thrice, then said: If one is pleased to know the method of performing ablution of the Messenger of Allah, this is how he did it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 111 |
In-book reference | : Book 1, Hadith 111 |
English translation | : Book 1, Hadith 111 |
Narrated AbuHurayrah:
When the Messenger of Allah (saws) finished a prayer in which he had recited (the Qur'an) loudly, he asked: Did any of you recite along with me just now? A man replied: Yes, Messenger of Allah. He said: I am wondering what is the matter with me that I have been contended with reciting the Qur'an. He said: When the people heard that from the Messenger of Allah (saws) they ceased reciting (the Qur'an) along with him at the prayers in which he recited aloud.
Abu Dawud said: This tradition reported by Ibn Ukaimah has also been narrated by Ma'mar, Yunus, and Usamah b. Zaid on the authority of al-Zuhri similar to the tradition of Malik.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 826 |
In-book reference | : Book 2, Hadith 436 |
English translation | : Book 3, Hadith 825 |
Narrated Abdullah ibn AbuAwfa:
A man came to the Prophet (saws) and said: I cannot memorise anything from the Qur'an: so teach me something which is sufficient for me. He said: Say Glory be to Allah, and praise be to Allah, and there is no god but Allah, and Allah is most great, and there is no might and no strength but in Allah.
:He said: Messenger of Allah, this is for Allah, but what is for me? He said: Say: O Allah have mercy on me, and sustain me, and keep me well, and guide me. When he stood up, he made a sign with his hand (indicating that he had earned a lot).
The Messenger of Allah (saws) said: He filed up his hand with virtues.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 832 |
In-book reference | : Book 2, Hadith 442 |
English translation | : Book 3, Hadith 831 |
'A'isha (Allah be pleased with her) reported that the Messenger of Allah (may peace be upon him) came out on the 4th or 5th of Dhul'I-Hijja (for Pilgrimage to Mecca) and came to me, and he was very angry. I said:
Reference | : Sahih Muslim 1211v |
In-book reference | : Book 15, Hadith 140 |
USC-MSA web (English) reference | : Book 7, Hadith 2785 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1424b |
In-book reference | : Book 16, Hadith 88 |
USC-MSA web (English) reference | : Book 8, Hadith 3315 |
(deprecated numbering scheme) |
Ibn Umar reported that 'Umar b. al-Khattab (Allah be pleased with him) expelled the Jews and Christians from the land of Hijaz, and that when Allah's Messenger (may peace be upon him) conquered Khaibar he made up his mind to expel the Jews from it (the territory of Khaibar) because, when that land was conquered, it came under the sway of Allah, that of His Messenger (may peace be upon him) and that of the Muslims. The jews asked Allah's Messenger (may peace be upon him) to let them continue there on the condition that they would work on it, and would get in turn half of the fruit (of the trees), whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1551f |
In-book reference | : Book 22, Hadith 6 |
USC-MSA web (English) reference | : Book 10, Hadith 3763 |
(deprecated numbering scheme) |
It has been narrated on the authority of 'A'isha that Fatima and 'Abbas approached Abu Bakr, soliciting transfer of the legacy of the Messenger of Allah (may peace be upon him) to them. At that time, they were demanding his (Holy Prophet's) lands at Fadak and his share from Khaibar. Abu Bakr said to them:
Reference | : Sahih Muslim 1759b |
In-book reference | : Book 32, Hadith 62 |
USC-MSA web (English) reference | : Book 19, Hadith 4353 |
(deprecated numbering scheme) |
It has been narrated on the authority of Anas b. Malik that it was said to the Holy Prophet (may peace be upon him):
Reference | : Sahih Muslim 1799 |
In-book reference | : Book 32, Hadith 143 |
USC-MSA web (English) reference | : Book 19, Hadith 4433 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Ishaq, that he heard Bara' talking about the Qur'anic verse:
Reference | : Sahih Muslim 1898a |
In-book reference | : Book 33, Hadith 206 |
USC-MSA web (English) reference | : Book 20, Hadith 4676 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 473 |
In-book reference | : Book 3, Hadith 21 |
English translation | : Vol. 1, Book 3, Hadith 473 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 650 |
In-book reference | : Book 7, Hadith 34 |
English translation | : Vol. 2, Book 2, Hadith 650 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1018 |
In-book reference | : Book 10, Hadith 54 |
English translation | : Vol. 2, Book 5, Hadith 1018 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1057 |
In-book reference | : Book 10, Hadith 93 |
English translation | : Vol. 2, Book 5, Hadith 1057 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1138 |
In-book reference | : Book 11, Hadith 60 |
English translation | : Vol. 2, Book 6, Hadith 1138 |
Reference | : Jami` at-Tirmidhi 2133 |
In-book reference | : Book 32, Hadith 1 |
English translation | : Vol. 4, Book 6, Hadith 2133 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2229 |
In-book reference | : Book 33, Hadith 72 |
English translation | : Vol. 4, Book 7, Hadith 2229 |
[Abu 'Eisa said:] This Hadith is Sahih [Gharib as a narration of Sa'eed Al-Maqburi]. Malik bin Anas also reported it from Sa'eed A]-Maqburl, from Abu Hurairah from the Prophet SAW, and it is similar in meaning.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2419 |
In-book reference | : Book 37, Hadith 5 |
English translation | : Vol. 4, Book 11, Hadith 2419 |
Another chain reports a similar narration.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبِيدَةُ بْنُ حُمَيْدٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2533 |
In-book reference | : Book 38, Hadith 11 |
English translation | : Vol. 4, Book 12, Hadith 2533 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2542 |
In-book reference | : Book 38, Hadith 20 |
English translation | : Vol. 4, Book 12, Hadith 2542 |
Another chain reports a similar narration.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2567 |
In-book reference | : Book 38, Hadith 45 |
English translation | : Vol. 4, Book 12, Hadith 2567 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2588 |
In-book reference | : Book 39, Hadith 16 |
English translation | : Vol. 4, Book 13, Hadith 2588 |
Reference | : Jami` at-Tirmidhi 1322 |
In-book reference | : Book 15, Hadith 1 |
English translation | : Vol. 3, Book 13, Hadith 1322 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1424 |
In-book reference | : Book 17, Hadith 3 |
English translation | : Vol. 3, Book 15, Hadith 1424 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1450 |
In-book reference | : Book 17, Hadith 33 |
English translation | : Vol. 3, Book 15, Hadith 1450 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1474 |
In-book reference | : Book 18, Hadith 13 |
English translation | : Vol. 3, Book 16, Hadith 1474 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1530 |
In-book reference | : Book 20, Hadith 8 |
English translation | : Vol. 3, Book 18, Hadith 1530 |
From his father, from his grandfather, that the Prophet (saws) said: "Whoever asks Allah for Martyrdom sincerely in his heart, Allah will grant the status of martyrdom for him, even if he were to die in his bed."
[Abu 'Eisa said:] This Hadith is Hasan Gharib as a narration of Sahl bin Hunaif. We do not know of it except from the report of 'Abdur-Rahman bin Shuraih. 'Abdullah bin Salih reported it from 'Abdur-Rahman bin Shuraih, and 'Abdur-Rahman bin Shuraih's kunyah is Abu Shuriah, and he is from Iskandarani.
There is something on this topic from Mu'adh bin Jabal.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1653 |
In-book reference | : Book 22, Hadith 36 |
English translation | : Vol. 3, Book 20, Hadith 1653 |
"I heard Uthman while on the Minbar saying: 'I did not inform you about a Hadith I had heard from the Messenger of Allah (saws), out of dismay that you might part from me. Then it occurred to me that I should narrate to you so that one may choose from these matters accordingly. I heard the Messenger of Allah (saws) saying: "(Ribat) Guarding the frontier for a day in Allah's cause is beter in status than thousand days doing other than that.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib.
Muhammad bin Ism'ail said: "Abu Salih, the freed slave of 'Uthman's name is Burkan."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1667 |
In-book reference | : Book 22, Hadith 50 |
English translation | : Vol. 3, Book 20, Hadith 1667 |
"The Messenger of Allah sent us on a military expedition, and the people turned to escape. So we arrived in Al-Madinah and concealed ourselves in it and we said: 'We are ruined.' Then we went to the Messenger of Allah (saws) and we said: 'O Messenger of Allah! We are those who fled.' He said: 'Rather you are Al-'Akkarun (those who are regrouping) and I am your reinforcement.
[Abu 'Eisa said:] This Hadith is Hasan Gharib. We do not know of it except as a narration of Yazid bin Abi Ziyad. And the meaning of his saying: "The people turned to escape" is that they fled from the fighting. As for the meaning of his saying: "Rather you are Al-'Akkarun," the 'Akkar is the one who flees to his Imam in order that he may help him, it does not mean fleeing from the advancing army.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1716 |
In-book reference | : Book 23, Hadith 50 |
English translation | : Vol. 3, Book 21, Hadith 1716 |
Ibn Umar reported that Umar b. Khattab saw (some one selling) the garments of silk at the door of the mosque, whereupon he said:
Reference | : Sahih Muslim 2068a |
In-book reference | : Book 37, Hadith 16 |
USC-MSA web (English) reference | : Book 24, Hadith 5141 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as sayings:
Reference | : Sahih Muslim 2244 |
In-book reference | : Book 39, Hadith 210 |
USC-MSA web (English) reference | : Book 26, Hadith 5577 |
(deprecated numbering scheme) |
Al-A'raj reported that he heard Abu Huraira as saying:
Reference | : Sahih Muslim 2492a |
In-book reference | : Book 44, Hadith 227 |
USC-MSA web (English) reference | : Book 31, Hadith 6083 |
(deprecated numbering scheme) |
Anas reported that a person said to Allah's Messenger (may peace be upon him):
حَدَّثَنِيهِ مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ رَجُلاً، مِنَ الأَعْرَابِ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم . بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ مَا أَعْدَدْتُ لَهَا مِنْ كَثِيرٍ أَحْمَدُ عَلَيْهِ نَفْسِي .
Reference | : Sahih Muslim 2639b, c |
In-book reference | : Book 45, Hadith 207 |
USC-MSA web (English) reference | : Book 32, Hadith 6379 |
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'Ali reported that one day Allah's Messenger (may peace be upon him) was sitting with a wood in his hand and he was scratching the ground. He raised his head and said:
Reference | : Sahih Muslim 2647c |
In-book reference | : Book 46, Hadith 11 |
USC-MSA web (English) reference | : Book 33, Hadith 6400 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2691 |
In-book reference | : Book 48, Hadith 38 |
USC-MSA web (English) reference | : Book 35, Hadith 6508 |
(deprecated numbering scheme) |
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2780a |
In-book reference | : Book 51, Hadith 15 |
USC-MSA web (English) reference | : Book 38, Hadith 6691 |
(deprecated numbering scheme) |
`Abdullah (b. Mas`ud) reported:
Reference | : Sahih Muslim 2794a |
In-book reference | : Book 52, Hadith 15 |
USC-MSA web (English) reference | : Book 39, Hadith 6712 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2841 |
In-book reference | : Book 53, Hadith 32 |
USC-MSA web (English) reference | : Book 40, Hadith 6809 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "There are three persons whom Allah will not look at on the Day of Resurrection, nor will he purify them and theirs shall be a severe punishment. They are: -1. A man possessed superfluous water, on a way and he withheld it from travelers. -2. A man who gave a pledge of allegiance to a ruler and he gave it only for worldly benefits. If the ruler gives him something he gets satisfied, and if the ruler withholds something from him, he gets dissatisfied. -3. And man displayed his goods for sale after the `Asr prayer and he said, 'By Allah, except Whom None has the right to be worshipped, I have been given so much for my goods,' and somebody believes him (and buys them). The Prophet then recited: "Verily! Those who purchase a little gain at the cost of Allah's Covenant and their oaths." (3.77)
Reference | : Sahih al-Bukhari 2358 |
In-book reference | : Book 42, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 547 |
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Narrated Ibn `Umar:
That he used to give his verdict regarding the male or female slaves owned by more than one master, one of whom may manumit his share of the slave. Ibn `Umar used to say in such a case, "The manumitted should manumit the slave completely if he has sufficient money to pay the rest of the price of that slave (which is to be justly estimated) and the other shareholders are to take the price of their shares and the slave is freed (released from slavery)." Ibn `Umar narrated this verdict from the Prophet.
Reference | : Sahih al-Bukhari 2525 |
In-book reference | : Book 49, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 702 |
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Narrated Anas:
It was said to the Prophet "Would that you see `Abdullah bin Ubai." So, the Prophet went to him, riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet reached `Abdullah bin Ubai, the latter said, "Keep away from me! By Allah, the bad smell of your donkey has harmed me." On that an Ansari man said (to `Abdullah), "By Allah! The smell of the donkey of Allah's Apostle is better than your smell." On that a man from `Abdullah's tribe got angry for `Abdullah's sake, and the two men abused each other which caused the friends of the two men to get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the following Divine Verse was revealed (in this concern):-- "And if two groups of Believers fall to fighting then, make peace between them." (49.9)
Reference | : Sahih al-Bukhari 2691 |
In-book reference | : Book 53, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 856 |
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Narrated `Aisha:
We set out in the company of Allah's Apostle five days before the end of Dhul Qa'da intending to perform Hajj only. When we approached Mecca Allah's Apostle ordered those who did not have the Hadi (i.e. an animal for sacrifice) with them, to perform the Tawaf around the Ka`ba, and between Safa and Marwa and then finish their Ihram. Beef was brought to us on the day of (i.e. the days of slaughtering) and I asked, "What is this?" Somebody said, Allah's Apostle has slaughtered (a cow) on behalf of his wives."
Reference | : Sahih al-Bukhari 2952 |
In-book reference | : Book 56, Hadith 164 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 201 |
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Narrated Ibn `Abbas:
The Prophet said, "On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curlyhaired man as if he was one of the men of Shan'awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me." (The Prophet then recited the Holy Verse): "So be not you in doubt of meeting him' when you met Moses during the night of Mi'raj over the heavens" (32.23) Narrated Anas and Abu Bakra: "The Prophet said, "The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina).
Reference | : Sahih al-Bukhari 3239 |
In-book reference | : Book 59, Hadith 50 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 462 |
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Narrated `Abdullah:
Once we were in the company of Allah's Apostle in a cave. Surat-al-Mursalat (77) was revealed there, and we were learning it from Allah's Apostle . Suddenly a snake came out of its hole and we rushed towards it to kill it, but it hastened and entered its hole before we were able to catch it. Allah's Apostle said," It has been saved from your evil and you have been saved from its evil."
Reference | : Sahih al-Bukhari 3317 |
In-book reference | : Book 59, Hadith 123 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 534 |
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Narrated Al-Bara bin Azib:
The first people who came to us (in Medina) were Mus`ab bin `Umar and Ibn Um Maktum who were teaching Qur'an to the people. Then their came Bilal. Sa`d and `Ammar bin Yasir. After that `Umar bin Al-Khattab came along with twenty other companions of the Prophet. Later on the Prophet himself (to Medina) and I had never seen the people of Medina so joyful as they were on the arrival of Allah's Apostle, for even the slave girls were saying, "Allah's Apostle has arrived!" And before his arrival I had read the Sura starting with:-- "Glorify the Name of your Lord, the Most High" (87.1) together with other Suras of Al-Mufassal.
Reference | : Sahih al-Bukhari 3925 |
In-book reference | : Book 63, Hadith 150 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 262 |
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Narrated Ibn Shihab:
These were the battles of Allah's Apostle (which he fought), and while mentioning (the Badr battle) he said, "While the corpses of the pagans were being thrown into the well, Allah's Apostle said (to them), 'Have you found what your Lord promised true?" `Abdullah said, "Some of the Prophet's companions said, "O Allah's Apostle! You are addressing dead people.' Allah's Apostle replied, 'You do not hear what I am saying, better than they.' The total number of Muslim fighters from Quraish who fought in the battle of Badr and were given their share of the booty, were 81 men." Az-Zubair said, "When their shares were distributed, their number was 101 men. But Allah knows it better."
Reference | : Sahih al-Bukhari 4026 |
In-book reference | : Book 64, Hadith 75 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 360 |
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Narrated `Abdul `Aziz:
Anas said, "The Prophet sent seventy men, called Al-Qurra 'for some purpose. The two groups of Bani Sulaim called Ri'l and Dhakwan, appeared to them near a well called Bir Ma'una. The people (i.e. Al- Qurra) said, 'By Allah, we have not come to harm you, but we are passing by you on our way to do something for the Prophet.' But (the infidels) killed them. The Prophet therefore invoked evil upon them for a month during the morning prayer. That was the beginning of Al Qunut and we used not to say Qunut before that." A man asked Anas about Al-Qunut, "Is it to be said after the Bowing (in the prayer) or after finishing the Recitation (i.e. before Bowing)?" Anas replied, "No, but (it is to be said) after finishing the Recitation."
Reference | : Sahih al-Bukhari 4088 |
In-book reference | : Book 64, Hadith 132 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 414 |
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Narrated Zaid bin Khalid:
We went out with Allah's Apostle in the year of Al-Hudaibiya. One night it rained and Allah's Apostle led us in the Fajr prayer and (after finishing it), turned to us and said, "Do you know what your Lord has said?" We replied, "Allah and His Apostle know it better." He said, "Allah said:-- "(Some of) My slaves got up believing in Me, And (some of them) disbelieving in Me. The one who said: We have been given Rain through Allah's Mercy and Allah's Blessing and Allah's Bounty, then he is a believer in Me, and is a disbeliever in the star. And whoever said: We have been given rain because of such and- such star, then he is a believer in the star, and is a disbeliever in Me."
Reference | : Sahih al-Bukhari 4147 |
In-book reference | : Book 64, Hadith 191 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 468 |
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Narrated `Ali:
The Prophet sent a Sariya under the command of a man from the Ansar and ordered the soldiers to obey him. He (i.e. the commander) became angry and said "Didn't the Prophet order you to obey me!" They replied, "Yes." He said, "Collect fire-wood for me." So they collected it. He said, "Make a fire." When they made it, he said, "Enter it (i.e. the fire)." So they intended to do that and started holding each other and saying, "We run towards (i.e. take refuge with) the Prophet from the fire." They kept on saying that till the fire was extinguished and the anger of the commander abated. When that news reached the Prophet he said, "If they had entered it (i.e. the fire), they would not have come out of it till the Day of Resurrection. Obedience (to somebody) is required when he enjoins what is good."
Reference | : Sahih al-Bukhari 4340 |
In-book reference | : Book 64, Hadith 369 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 629 |
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'Uthman prayed four rak'ahs at Mina. 'Abd Allah (b. Mas'ud) said: I prayed two rak'ahs along with the Prophet (saws) and two rak'ahs along with 'Umar. The version of Hafs added: And along with 'Uthman during the early period of his caliphate. He ('Uthman) began to offer complete prayer (i.e. four rak'ahs) later on. The version of Abu Mu'awiyah added: Then your modes of action varied. I would like to pray two rak'ahs acceptable to Allah instead of four rak'ahs.
Al-A'mash said: Mu'awiyah b. Qurrah reported to me from his teachers: 'Abd Allah (b. Mas'ud) once prayed four rak'ahs. He was told: You criticized 'Uthman but you yourself prayed four ? He replied: Dissension is evil.
صحيح دون حديث معاوية بن قرة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1960 |
In-book reference | : Book 11, Hadith 240 |
English translation | : Book 10, Hadith 1955 |
‘Amr b. Salamah reported on the authority of his father (Salamah) that they visited the Prophet (may peace be upon him). When they intended to return, they said:
Abu Dawud said: This tradition has been narrated by ‘Amr b. Salamah through a different chain of transmitter. This version has: “When my clan visited the Prophet( may peace be upon him) ....” He did not report it on the authority of his father.
صحيح لكن قوله عن أبيه غير محفوظ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 587 |
In-book reference | : Book 2, Hadith 197 |
English translation | : Book 2, Hadith 587 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4040 |
In-book reference | : Book 34, Hadith 21 |
English translation | : Book 33, Hadith 4029 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1249 |
In-book reference | : Book 4, Hadith 52 |
English translation | : Book 4, Hadith 1244 |
صحيح دون قوله ولا صافح بخده (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 731 |
In-book reference | : Book 2, Hadith 341 |
English translation | : Book 2, Hadith 730 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2643 |
In-book reference | : Book 15, Hadith 167 |
English translation | : Book 14, Hadith 2637 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1076 |
In-book reference | : Book 2, Hadith 687 |
English translation | : Book 2, Hadith 1071 |
Arabic reference | : Book 20, Hadith 2734 |
Arabic reference | : Book 21, Hadith 2844 |
Narrated Ibn `Abbas:
For the whole year I had the desire to ask `Umar bin Al-Khattab regarding the explanation of a Verse (in Surat Al-Tahrim) but I could not ask him because I respected him very much. When he went to perform the Hajj, I too went along with him. On our return, while we were still on the way home. `Umar went aside to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. "O chief of the Believers! Who were the two wives of the Prophet who aided one another against him?" He said, "They were Hafsa and `Aisha." Then I said to him, "By Allah, I wanted to ask you about this a year ago, but I could not do so owing to my respect for you." `Umar said, "Do not refrain from asking me. If you think that I have knowledge (about a certain matter), ask me; and if I know (something about it), I will tell you." Then `Umar added, "By Allah, in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter, my wife said, "I recommend that you do so-and-so." I said to her, "What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.?" She said, How strange you are, O son of Al-Khattab! You don't want to be argued with whereas your daughter, Hafsa surely, argues with Allah's Apostle so much that he remains angry for a full day!" `Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her, "O my daughter! Do you argue with Allah's Apostle so that he remains angry the whole day?" H. afsa said, "By Allah, we argue with him." `Umar said, "Know that I warn you of Allah's punishment and the anger of Allah's Apostle . . . O my daughter! Don't be betrayed by the one who is proud of her beauty because of the love of Allah's Apostle for her (i.e. `Aisha)." `Umar addled, "Then I went out to Um Salama's house who was one of my relatives, and I talked to her. She said, O son of Al-Khattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah's Apostle and his wives!' By Allah, by her talk she influenced me so much that I lost some of my anger. I left her (and went home). At that time I had a friend from the Ansar who used to bring news (from the Prophet) in case of my absence, and I used ...
Reference | : Sahih al-Bukhari 4913 |
In-book reference | : Book 65, Hadith 433 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 435 |
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فحدث عمرو بن عبسة بهذا الحديث أبا أمامة صاحب رسول الله، فقال له أبو أمامة: يا عمرو بن عبسة، انظر ما تقول! في مقام واحد يعطى هذا الرجل؟ فقال عمرو: يا أبا أمامة لقد كبرت سني، ورق عظمي ، واقترب أجلي، وما بي حاجة أن أكذب على الله تعالى، ولا على رسول الله، صلى الله عليه وسلم، لو لم اسمعه من رسول الله، صلى الله عليه وسلم إلا مرة أو مرتين أو ثلاثاً، حتى عد سبع مرات، ماحدثت أبداً به، ولكني سمعته أكثر من ذلك ((رواه مسلم)).
Reference | : Riyad as-Salihin 438 |
In-book reference | : Introduction, Hadith 438 |
Abdullah b. Abbas (Allah be pleased with tlicm) reported:
Reference | : Sahih Muslim 1479b |
In-book reference | : Book 18, Hadith 41 |
USC-MSA web (English) reference | : Book 9, Hadith 3508 |
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Arabic reference | : Book 0, Hadith 13 |
Yahya related to me from Malik from Yazid ibn Abdullah ibn al-Had from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar-Rahman ibn Awf that Abu Hurayra said, "I went out to at-Tur (Mount Sinai) and met Kab al Ahbar and sat with him. He related to me things from the Tawrah and I related to him things from the Messenger of Allah, may Allah bless him and grant him peace. Among the things I related to him was that the Messenger of Allah, may Allah bless him and grant him peace, said, 'The best of days on which the sun rises is the day of jumua. In it Adam was created, and in it he fell from the Garden. In it he was forgiven, and in it he died. In it the Hour occurs, and every moving thing listens from morning till sunset in apprehension of the Hour except jinn and men. In it is a time when Allah gives toa muslim slave standing in prayer whatever he asks for.' Kab said, 'That is one day in every year.' I said, 'No, in every jumua.' Then Kab recited the Tawrah and said, 'The Messenger of Allah has spoken the truth.' "
Abu Hurayra continued, "I met Basra ibn Abi Basra al-Ghiffari and he said, 'Where have you come from?' I said, 'From at-Tur.' He said, 'If I had seen you before you left, you would not have gone. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Only make a special journey to three mosques:
Abu Hurayra continued, "Then I met Abdullah ibn Salam and I told him that I had sat with Kabal-Ahbar, and I mentioned what I had related to him about the day of jumua, and told him that Kab had said, 'That is one day in every year.' Abdullah ibn Salam said, 'Kab lied,' and I added, 'Kab then recited the Tawrah and said, "No, it is in every jumua.'' ' Abdullah ibn Salam said, 'Kab spoke the truth. 'Then Abdullah ibn Salam said, 'I know what time that is.' "
Abu Hurayra continued, "I said to him, 'Let me know it - don't keep it from me.' Abdullah ibn Salam said, 'It is the last period of time in the dayof jumua.' "
Abu Hurayra continued, "I said, 'How can it be the last period of time in the day of jumua, when the Messenger of Allah, may Allah bless him and grant him peace, said, "a muslim slave standing in prayer", and that is a time when there is no prayer?' Abdullah ibn Salam replied, 'Didn't the ...
USC-MSA web (English) reference | : Book 5, Hadith 17 |
Arabic reference | : Book 5, Hadith 240 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2863 |
In-book reference | : Book 44, Hadith 5 |
English translation | : Vol. 5, Book 42, Hadith 2863 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3104 |
In-book reference | : Book 47, Hadith 156 |
English translation | : Vol. 5, Book 44, Hadith 3104 |
Narrated Abu Huraira:
Allah's Apostle deputed me to keep Sadaqat (al-Fitr) of Ramadan. A comer came and started taking handfuls of the foodstuff (of the Sadaqa) (stealthily). I took hold of him and said, "By Allah, I will take you to Allah's Apostle ." He said, "I am needy and have many dependents, and I am in great need." I released him, and in the morning Allah's Apostle asked me, "What did your prisoner do yesterday?" I said, "O Allah's Apostle! The person complained of being needy and of having many dependents, so, I pitied him and let him go." Allah's Apostle said, "Indeed, he told you a lie and he will be coming again." I believed that he would show up again as Allah's Apostle had told me that he would return. So, I waited for him watchfully. When he (showed up and) started stealing handfuls of foodstuff, I caught hold of him again and said, "I will definitely take you to Allah's Apostle. He said, "Leave me, for I am very needy and have many dependents. I promise I will not come back again." I pitied him and let him go.
In the morning Allah's Apostle asked me, "What did your prisoner do." I replied, "O Allah's Apostle! He complained of his great need and of too many dependents, so I took pity on him and set him free." Allah's Apostle said, "Verily, he told you a lie and he will return." I waited for him attentively for the third time, and when he (came and) started stealing handfuls of the foodstuff, I caught hold of him and said, "I will surely take you to Allah's Apostle as it is the third time you promise not to return, yet you break your promise and come." He said, "(Forgive me and) I will teach you some words with which Allah will benefit you." I asked, "What are they?" He replied, "Whenever you go to bed, recite "Ayat-al-Kursi"-- 'Allahu la ilaha illa huwa-l-Haiy-ul Qaiyum' till you finish the whole verse. (If you do so), Allah will appoint a guard for you who will stay with you and no satan will come near you till morning. " So, I released him. In the morning, Allah's Apostle asked, "What did your prisoner do yesterday?" I replied, "He claimed that he would teach me some words by which Allah will benefit me, so I let him go." Allah's Apostle asked, "What are they?" I replied, "He said to me, 'Whenever you go to bed, recite Ayat-al-Kursi ...
Reference | : Sahih al-Bukhari 2311 |
In-book reference | : Book 40, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 505 |
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Narrated Al-Bara bin Azib:
Allah's Apostle sent some men from the Ansar to ((kill) Abu Rafi`, the Jew, and appointed `Abdullah bin Atik as their leader. Abu Rafi` used to hurt Allah's Apostle and help his enemies against him. He lived in his castle in the land of Hijaz. When those men approached (the castle) after the sun had set and the people had brought back their livestock to their homes. `Abdullah (bin Atik) said to his companions, "Sit down at your places. I am going, and I will try to play a trick on the gate-keeper so that I may enter (the castle)." So `Abdullah proceeded towards the castle, and when he approached the gate, he covered himself with his clothes, pretending to answer the call of nature. The people had gone in, and the gate-keeper (considered `Abdullah as one of the castle's servants) addressing him saying, "O Allah's Servant! Enter if you wish, for I want to close the gate." `Abdullah added in his story, "So I went in (the castle) and hid myself. When the people got inside, the gate-keeper closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some people were staying late at night with Abu Rafi` for a pleasant night chat in a room of his. When his companions of nightly entertainment went away, I ascended to him, and whenever I opened a door, I closed it from inside. I said to myself, 'Should these people discover my presence, they will not be able to catch me till I have killed him.' So I reached him and found him sleeping in a dark house amidst his family, I could not recognize his location in the house. So I shouted, 'O Abu Rafi`!' Abu Rafi` said, 'Who is it?' I proceeded towards the source of the voice and hit him with the sword, and because of my perplexity, I could not kill him. He cried loudly, and I came out of the house and waited for a while, and then went to him again and said, 'What is this voice, O Abu Rafi`?' He said, 'Woe to your mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the point of the sword into his belly (and pressed it through) till it touched his back, and I realized that I have killed him. I then opened the doors one by one till I reached the staircase, and thinking that I had reached the ground, I stepped out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at the gate, and said, 'I will not go out tonight ...
Reference | : Sahih al-Bukhari 4039 |
In-book reference | : Book 64, Hadith 86 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 371 |
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It is narrated on the authority 'Abdullah b. Mas'ud that the Messenger of Allah (may peace and blessings be upon him) observed:
Reference | : Sahih Muslim 50a |
In-book reference | : Book 1, Hadith 86 |
USC-MSA web (English) reference | : Book 1, Hadith 81 |
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It is narrated on the authority of Sha'bi that one among the citizens of Khurasan asked him:
This hadith has been narrated by another chain of transmitters like Abu Bakr b. Abi Shaiba, 'Abda b. Sulaiman Ibn Abi 'Umar Sufyan, 'Ubaidullah b. Mu'adh, Shu'ba; all of them heard it from Salih b. Salih.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، كُلُّهُمْ عَنْ صَالِحِ بْنِ صَالِحٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
Reference | : Sahih Muslim 154a |
In-book reference | : Book 1, Hadith 293 |
USC-MSA web (English) reference | : Book 1, Hadith 285 |
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Narrated AbuSa'id al-Khudri:
I was sitting in the company of the poor members of the emigrants. Some of them were sitting together because of lack of clothing while a reader was reciting to us. All of a sudden the Messenger of Allah (saws) came along and stood beside us. When the Messenger of Allah (saws) stood, the reader stopped and greeted him.
He asked: What were you doing? We said: Messenger of Allah! We had a reader who was reciting to us and we were listening to the Book of Allah, the Exalted.
The Messenger of Allah (saws) then said: Praise be to Allah Who has put among my people those with whom I have been ordered to stay. The Messenger of Allah (saws) then sat among us so as to be like one of us, and when he had made a sign with his hand they sat in a circle with their faces turned towards him.
The narrator said: I think that the Messenger of Allah (saws) did not recognize any of them except me.
The Messenger of Allah (saws) then said: Rejoice, you group of poor emigrants, in the announcement that you will have perfect light on the Day of Resurrection. You will enter Paradise half a day before the rich, and that is five hundred years.
ضعيف إلا جملة دخول الجنة فصحيحة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3666 |
In-book reference | : Book 26, Hadith 26 |
English translation | : Book 25, Hadith 3658 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 978 |
In-book reference | : Book 4, Hadith 400 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5410 |
In-book reference | : Book 27, Hadith 32 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 489 |
In-book reference | : Book 28, Hadith 7 |
English translation | : Book 28, Hadith 489 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 803 |
In-book reference | : Book 33, Hadith 50 |
English translation | : Book 33, Hadith 803 |
Arabic reference | : Book 0, Hadith 67 |
Arabic reference | : Book 0, Hadith 224 |
Arabic reference | : Book 1, Hadith 709 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 96 |
In-book reference | : Book 1, Hadith 90 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 122 |
In-book reference | : Book 1, Hadith 115 |
حَسَنٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1627 |
In-book reference | : Book 5, Hadith 103 |
Abu Hazim is reported on the authority of his father:
Reference | : Sahih Muslim 544a |
In-book reference | : Book 5, Hadith 56 |
USC-MSA web (English) reference | : Book 4, Hadith 1111 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1779 |
In-book reference | : Book 7, Hadith 142 |
English translation | : Vol. 1, Book 7, Hadith 1779 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3055 |
In-book reference | : Book 25, Hadith 174 |
English translation | : Vol. 4, Book 25, Hadith 3055 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1082 |
In-book reference | : Book 5, Hadith 280 |
English translation | : Vol. 1, Book 5, Hadith 1082 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3958 |
In-book reference | : Book 36, Hadith 33 |
English translation | : Vol. 5, Book 36, Hadith 3958 |
Grade: | Sahih (Darussalam) [Bukhari 4986] (Darussalam) |
Reference | : Musnad Ahmad 76 |
In-book reference | : Book 1, Hadith 72 |