[Al-Bukhari].
Reference | : Riyad as-Salihin 635 |
In-book reference | : Introduction, Hadith 635 |
[Muslim].
Reference | : Riyad as-Salihin 853 |
In-book reference | : Book 5, Hadith 10 |
Another narration is: "On account of the excellence and distinction, he will experience as a result of martyrdom."
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1311 |
In-book reference | : Book 11, Hadith 27 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1391 |
In-book reference | : Book 12, Hadith 16 |
[Muslim].
Reference | : Riyad as-Salihin 1046 |
In-book reference | : Book 8, Hadith 56 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 801 |
In-book reference | : Book 3, Hadith 24 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 928 |
In-book reference | : Book 11, Hadith 53 |
English translation | : Vol. 2, Book 11, Hadith 929 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 971 |
In-book reference | : Book 11, Hadith 96 |
English translation | : Vol. 2, Book 11, Hadith 972 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2998 |
In-book reference | : Book 24, Hadith 381 |
English translation | : Vol. 3, Book 24, Hadith 3001 |
Narrated Ibn `Abbas:
The Prophet said, "If somebody sees his Muslim ruler doing something he disapproves of, he should be patient, for whoever becomes separate from the Muslim group even for a span and then dies, he will die as those who died in the Pre-lslamic period of ignorance (as rebellious sinners). (See Hadith No. 176 and 177)
Reference | : Sahih al-Bukhari 7143 |
In-book reference | : Book 93, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 257 |
(deprecated numbering scheme) |
Narrated Hudhaifa:
Allah's Apostle said to us, "Honesty descended from the Heavens and settled in the roots of the hearts of men (faithful believers), and then the Qur'an was revealed and the people read the Qur'an, (and learnt it from it) and also learnt it from the Sunna." Both Qur'an and Sunna strengthened their (the faithful believers') honesty. (See Hadith No. 208)
Reference | : Sahih al-Bukhari 7276 |
In-book reference | : Book 96, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 381 |
(deprecated numbering scheme) |
Narrated Abu Mas'ud:
Reference | : Sahih al-Bukhari 5051b |
In-book reference | : Book 66, Hadith 76 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 571 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 7361 |
In-book reference | : Book 96, Hadith 88 |
USC-MSA web (English) reference | : Vol. 1, Book 92, Hadith 459 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said and Rabia ibn Abi Abd arRahman from al-Qasim ibn Muhammad that al Furafisa ibn Umayral-Hanafi said, "I only learnt Sura Yusuf (Sura 12) from the recitation of it by Uthman ibn Affan in the subh prayer because of the great number of times he repeated it to us."
Sunnah.com reference | : Book 3, Hadith 37 |
USC-MSA web (English) reference | : Book 3, Hadith 37 |
Arabic reference | : Book 3, Hadith 184 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Someone who vows to sacrifice a camel or a cow to Allah should garland it with two sandals about its neck, and brand it by causing blood to flow from its side. He should then sacrifice it either at the House or at Mina on the day of sacrifice. There are no other correct places apart from those. However, someone who vows to slaughter a camel or a cow simply as a sacrifice can sacrifice it wherever he wishes."
USC-MSA web (English) reference | : Book 20, Hadith 191 |
Arabic reference | : Book 20, Hadith 890 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "When a she-camel is slaughtered, what is in its womb is included in the slaughter if it is perfectly formed and its hair has begun to grow. If it comes out of its mother's womb, it is slaughtered so that blood flows from its heart."
Sunnah.com reference | : Book 24, Hadith 9 |
USC-MSA web (English) reference | : Book 24, Hadith 8 |
Arabic reference | : Book 24, Hadith 1053 |
Reference | : Sahih Muslim 2049b |
In-book reference | : Book 36, Hadith 217 |
USC-MSA web (English) reference | : Book 23, Hadith 5084 |
(deprecated numbering scheme) |
Narrated Muhammad Ibn Ziyad:
I heard Abu Huraira saying as he passed by us while the people were performing ablution from a utensil containing water, "Perform ablution perfectly and thoroughly for Abul-Qasim (the Prophet) said, 'Save your heels from the Hell-fire.' "
Reference | : Sahih al-Bukhari 165 |
In-book reference | : Book 4, Hadith 31 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 166 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle sent some horse men to Najd and they brought a man called Thumama bin Uthal from Bani Hanifa. They fastened him to one of the pillars of the mosque.
Reference | : Sahih al-Bukhari 469 |
In-book reference | : Book 8, Hadith 117 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 458 |
(deprecated numbering scheme) |
Narrated Sa`id bin Al-Harith:
Abu Sa`id led us in the prayer and said the Takbir aloud on arising from the prostration, and on prostrating, on rising again, and on getting up from the second rak`a. Abu Sa`id said, "I saw the Prophet doing the same."
Reference | : Sahih al-Bukhari 825 |
In-book reference | : Book 10, Hadith 219 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 788 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
During the holy battle of Khaibar the Prophet said, "Whoever ate from this plant (i.e. garlic) should not enter our mosque."
Reference | : Sahih al-Bukhari 853 |
In-book reference | : Book 10, Hadith 244 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 812 |
(deprecated numbering scheme) |
Narrated Sulaiman Ash-Shaibani:
I heard Ash-Shu`bi saying, "A person who was accompanying the Prophet passed by a grave that was separated from the other graves told me that the Prophet once led the people in the (funeral) prayer and the people had aligned behind him. I said, "O Aba `Amr! Who told you about it?" He said, "Ibn `Abbas."
Reference | : Sahih al-Bukhari 857 |
In-book reference | : Book 10, Hadith 248 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 816 |
(deprecated numbering scheme) |
Narrated Abu Mas`ud:
The Prophet said, "The sun and the moon do not eclipse because of the death of someone from the people but they are two signs amongst the signs of Allah. When you see them stand up and pray."
Reference | : Sahih al-Bukhari 1041 |
In-book reference | : Book 16, Hadith 2 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 151 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet said, "A Muslim whose three children die before the age of puberty will be granted Paradise by Allah due to his mercy for them."
Reference | : Sahih al-Bukhari 1248 |
In-book reference | : Book 23, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 340 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle has made Sadaqat-ul-Fitr obligatory, (and it was), either one Sa' of barley or one Sa' of dates (and its payment was obligatory) on young and old people, and on free men as well as on slaves.
Reference | : Sahih al-Bukhari 1512 |
In-book reference | : Book 24, Hadith 112 |
USC-MSA web (English) reference | : Vol. 2, Book 25, Hadith 588 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet said, "The buyer of foodstuff should not sell it before it has been measured for him." Isma`il narrated instead, "He should not sell it before receiving it."
Reference | : Sahih al-Bukhari 2136 |
In-book reference | : Book 34, Hadith 88 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 346 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2833 |
In-book reference | : Book 24, Hadith 216 |
English translation | : Vol. 3, Book 24, Hadith 2836 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2505 |
In-book reference | : Book 23, Hadith 71 |
English translation | : Vol. 3, Book 23, Hadith 2507 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2205 |
In-book reference | : Book 22, Hadith 116 |
English translation | : Vol. 3, Book 22, Hadith 2207 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2200 |
In-book reference | : Book 22, Hadith 111 |
English translation | : Vol. 3, Book 22, Hadith 2202 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3303 |
In-book reference | : Book 26, Hadith 108 |
English translation | : Vol. 4, Book 26, Hadith 3305 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4572 |
In-book reference | : Book 44, Hadith 124 |
English translation | : Vol. 5, Book 44, Hadith 4576 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4795 |
In-book reference | : Book 45, Hadith 90 |
English translation | : Vol. 5, Book 45, Hadith 4799 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5062 |
In-book reference | : Book 48, Hadith 23 |
English translation | : Vol. 6, Book 48, Hadith 5065 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5114 |
In-book reference | : Book 48, Hadith 75 |
English translation | : Vol. 6, Book 48, Hadith 5117 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5328 |
In-book reference | : Book 48, Hadith 289 |
English translation | : Vol. 6, Book 48, Hadith 5330 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2784 |
In-book reference | : Book 43, Hadith 56 |
English translation | : Vol. 5, Book 41, Hadith 2784 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5446 |
In-book reference | : Book 50, Hadith 19 |
English translation | : Vol. 6, Book 50, Hadith 5448 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5673 |
In-book reference | : Book 51, Hadith 135 |
English translation | : Vol. 6, Book 51, Hadith 5676 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3651 |
In-book reference | : Book 30, Hadith 41 |
English translation | : Vol. 4, Book 30, Hadith 3681 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 154 |
In-book reference | : Book 1, Hadith 155 |
English translation | : Vol. 1, Book 1, Hadith 154 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 333 |
In-book reference | : Book 2, Hadith 9 |
English translation | : Vol. 1, Book 2, Hadith 334 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 246 |
In-book reference | : Book 36, Hadith 6 |
Jabir b. Abdullah reported that the Apostle of Allah (may peace be upon him) ordered us to put on Ihram (again) as we proceeded towards Mina after we had put it off (i. e. 'on the 8th of Dhu'l-Hijja). So we pronounced Talbiya at al-Abtah.
Reference | : Sahih Muslim 1214 |
In-book reference | : Book 15, Hadith 150 |
USC-MSA web (English) reference | : Book 7, Hadith 2795 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that when Allah's Messenger may peace be upon him) came to Mecca he entered from its upper side and came out from its lower side.
Reference | : Sahih Muslim 1258a |
In-book reference | : Book 15, Hadith 248 |
USC-MSA web (English) reference | : Book 7, Hadith 2887 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1527a |
In-book reference | : Book 21, Hadith 41 |
USC-MSA web (English) reference | : Book 10, Hadith 3645 |
(deprecated numbering scheme) |
Ibn Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) contracted with the people of Khaibar the (trees) on the condition that he would have half the produce in fruits and harvest.
Reference | : Sahih Muslim 1551a |
In-book reference | : Book 22, Hadith 1 |
USC-MSA web (English) reference | : Book 10, Hadith 3758 |
(deprecated numbering scheme) |
Salim reported on the authority of his father that Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 1574b |
In-book reference | : Book 22, Hadith 63 |
USC-MSA web (English) reference | : Book 10, Hadith 3816 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1650b |
In-book reference | : Book 27, Hadith 19 |
USC-MSA web (English) reference | : Book 15, Hadith 4053 |
(deprecated numbering scheme) |
Another chain reports a similar narration.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2435 |
In-book reference | : Book 37, Hadith 21 |
English translation | : Vol. 4, Book 11, Hadith 2435 |
Sa'id b. Zaid reported Allal a Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2049e |
In-book reference | : Book 36, Hadith 220 |
USC-MSA web (English) reference | : Book 23, Hadith 5087 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2215c |
In-book reference | : Book 39, Hadith 120 |
USC-MSA web (English) reference | : Book 26, Hadith 5490 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2263g |
In-book reference | : Book 42, Hadith 17 |
USC-MSA web (English) reference | : Book 29, Hadith 5629 |
(deprecated numbering scheme) |
Ibn `Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2265a |
In-book reference | : Book 42, Hadith 20 |
USC-MSA web (English) reference | : Book 29, Hadith 5632 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 2327d |
In-book reference | : Book 43, Hadith 106 |
USC-MSA web (English) reference | : Book 30, Hadith 5754 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
Allah's Apostle used to give extra share to some of the members of the Sariya he used to send, in addition to the shares they shared with the army in general.
Reference | : Sahih al-Bukhari 3135 |
In-book reference | : Book 57, Hadith 43 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 363 |
(deprecated numbering scheme) |
Narrated Mahmud bin Ar-Rabi:
That `Itban bin Malik who was one of the companions of the Prophet and one of the warriors of Badr, came to Allah's Apostle.
Reference | : Sahih al-Bukhari 4009 |
In-book reference | : Book 64, Hadith 60 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 346 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Wrath gets severe on a person killed by a prophet, and Allah's Wrath became severe on him who had caused the face of Allah's Apostle to bleed.
Reference | : Sahih al-Bukhari 4076 |
In-book reference | : Book 64, Hadith 121 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 403 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3940 |
In-book reference | : Book 31, Hadith 15 |
English translation | : Book 30, Hadith 3929 |
صحيح ق وليس عند خ أو صيد إلا معلقا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2844 |
In-book reference | : Book 17, Hadith 1 |
English translation | : Book 16, Hadith 2838 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4585 |
In-book reference | : Book 41, Hadith 92 |
English translation | : Book 40, Hadith 4568 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 513 |
In-book reference | : Book 2, Hadith 123 |
English translation | : Book 2, Hadith 513 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3196 |
In-book reference | : Book 21, Hadith 108 |
English translation | : Book 20, Hadith 3190 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1397 |
In-book reference | : Book 6, Hadith 27 |
English translation | : Book 6, Hadith 1392 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 762 |
In-book reference | : Book 2, Hadith 372 |
English translation | : Book 2, Hadith 761 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 369 |
In-book reference | : Book 1, Hadith 369 |
English translation | : Book 1, Hadith 369 |
Abu Dawud said: Mughirah, Abu Ma'shar, and Wasil also narrated it to the same effect.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 372 |
In-book reference | : Book 1, Hadith 372 |
English translation | : Book 1, Hadith 372 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1421 |
In-book reference | : Book 8, Hadith 6 |
English translation | : Book 8, Hadith 1416 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 34 |
In-book reference | : Introduction, Hadith 34 |
English translation | : Vol. 1, Book 1, Hadith 34 |
Arabic reference | : Book 21, Hadith 2983 |
Arabic reference | : Book 22, Hadith 3088 |
Arabic reference | : Book 22, Hadith 3127 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
He (Abu Huraira) said: Then the person stood up (and made his way). Then the Messenger of Allah (may peace be upon him) said: Bring him back to me. He was searched for, but they could not find him. The Messenger of Allah (may peace be upon him) thereupon said: He was Gabriel and he wanted to teach you when you did not ask.
Reference | : Sahih Muslim 10 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Book 1, Hadith 6 |
(deprecated numbering scheme) |
Narrated Aws ibn Hudhayfah:
We came upon the Messenger of Allah (saws) in a deputation of Thaqif. The signatories of the pact came to al-Mughirah ibn Shu'bah as his guests. The Messenger of Allah (saws) made Banu-Malik stay in a tent of his.
Musaddad's version says: He was in the deputation of Thaqif which came to the Messenger of Allah (saws). He used to visit and have a talk with us every day after the night prayer.
The version of AbuSa'id says: He remained standing for such a long time (talking to us) that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people, the Quraysh, behaved with him.
He would say: We were not equal; we were weak and degraded at Mecca (according to Musaddad's version). When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come.
We asked him: You came late tonight? He said: I could not recite the fixed part of the Qur'an that I used to recite every day. I disliked to come till I had completed it.
Aws said: I asked the companions of the Messenger of Allah (saws): How do you divide the Qur'an for daily recitation? They said: Three surahs, five surahs, eleven surahs, thirteen surahs' mufassal surahs.
Abu Dawud said: The version of Abu Sa'id is complete.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1393 |
In-book reference | : Book 6, Hadith 23 |
English translation | : Book 6, Hadith 1388 |
Narrated Ghalib al-Qattan:
Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them, the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam, and he distributed the camels among them. But it occurred to him that he should take the camels back from them.
He sent his son to the Prophet (saws) and said to him: Go to the Prophet (saws) and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam, and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no, then tell him: My father is an old man, and he is the chief of the people living at the water. He has requested you to make me chief after him.
He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam, and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they?
He said: If he likes to give them the camels, he may give them; and if he likes to take them back, he is more entitled to them than his people. If they embraced Islam, then for them is their Islam. If they do not embrace Islam, they will be fought against in the cause of Islam.
He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him.
He replied: The office of a chief is necessary, for people must have chiefs, but the chiefs will go to Hell.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2934 |
In-book reference | : Book 20, Hadith 7 |
English translation | : Book 19, Hadith 2928 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 120 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 120 |
Arabic reference | : Book 9, Hadith 2026 |
Abu Dharr reported:
Reference | : Sahih Muslim 94d |
In-book reference | : Book 12, Hadith 42 |
USC-MSA web (English) reference | : Book 5, Hadith 2175 |
(deprecated numbering scheme) |
Abu Bakr (he is Abu Bakr b. Abd al-Rahman b. Harith) reported:
Reference | : Sahih Muslim 1109a |
In-book reference | : Book 13, Hadith 95 |
USC-MSA web (English) reference | : Book 6, Hadith 2451 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2677 |
In-book reference | : Book 21, Hadith 63 |
English translation | : Vol. 3, Book 21, Hadith 2677 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3956 |
In-book reference | : Book 36, Hadith 31 |
English translation | : Vol. 5, Book 36, Hadith 3956 |
Narrated Ibn Juraij:
Ibn Shihab informed me of Lian and the tradition related to it, referring to the narration of Sahl bin Sa`d, the brother of Bani Sa`idi He said, "An Ansari man came to Allah's Apostle and said, 'O Allah's Apostle! If a man saw another man with his wife, should he kill him, or what should he do?' So Allah revealed concerning his affair what is mentioned in the Holy Qur'an about the affair of those involved in a case of Lian. The Prophet said, 'Allah has given His verdict regarding you and your wife.' So they carried out Lian in the mosque while I was present there. When they had finished, the man said, "O Allah's Apostle! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Allah's Apostle ordered him, when they had finished the Lian process. So he divorced her in front of the Prophet ." Ibn Shihab added, "After their case, it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then, and later on her son was called by his mother's name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him." Ibn Shihab said that Sahl bin Sa`d As'Saidi said that the Prophet said (in the above narration), "If that lady delivers a small red child like a lizard, then the lady has spoken the truth and the man was a liar, but if she delivers a child with black eyes and huge lips, then her husband has spoken the truth." Then she delivered it in the shape one would dislike (as it proved her guilty).
Reference | : Sahih al-Bukhari 5309 |
In-book reference | : Book 68, Hadith 58 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 229 |
(deprecated numbering scheme) |
He (the Prophet (PBUH)) said: "Yes".
[Muslim].
Reference | : Riyad as-Salihin 168 |
In-book reference | : Introduction, Hadith 168 |
Narrated Anas bin Malik:
While we were sitting with the Prophet in the mosque, a man came riding on a camel. He made his camel kneel down in the mosque, tied its foreleg and then said: "Who amongst you is Muhammad?" At that time the Prophet was sitting amongst us (his companions) leaning on his arm. We replied, "This white man reclining on his arm." The man then addressed him, "O Son of `Abdul Muttalib." The Prophet said, "I am here to answer your questions." The man said to the Prophet, "I want to ask you something and will be hard in questioning. So do not get angry." The Prophet said, "Ask whatever you want." The man said, "I ask you by your Lord, and the Lord of those who were before you, has Allah sent you as an Apostle to all the mankind?" The Prophet replied, "By Allah, yes." The man further said, "I ask you by Allah. Has Allah ordered you to offer five prayers in a day and night (24 hours).? He replied, "By Allah, Yes." The man further said, "I ask you by Allah! Has Allah ordered you to observe fasts during this month of the year (i.e. Ramadan)?" He replied, "By Allah, Yes." The man further said, "I ask you by Allah. Has Allah ordered you to take Zakat (obligatory charity) from our rich people and distribute it amongst our poor people?" The Prophet replied, "By Allah, yes." Thereupon that man said, "I have believed in all that with which you have been sent, and I have been sent by my people as a messenger, and I am Dimam bin Tha`laba from the brothers of Bani Sa`d bin Bakr."
Reference | : Sahih al-Bukhari 63 |
In-book reference | : Book 3, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 63 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2682 |
In-book reference | : Book 41, Hadith 38 |
English translation | : Vol. 5, Book 39, Hadith 2682 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3689 |
In-book reference | : Book 49, Hadith 85 |
English translation | : Vol. 1, Book 46, Hadith 3689 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3837 |
In-book reference | : Book 49, Hadith 237 |
English translation | : Vol. 1, Book 46, Hadith 3837 |
Abu Laila 'Abdullah b. 'Abd al-Rahman b. Sahl reported that the elderly persons of (the tribe) had informed Sahl b. Abu Hathma that 'Abdullah b. Sahl and Muhayyisa went out to Khaibar under some distress which had afflicted them. Muhayyisa came and informed that Abdutlah b. Sahl had been killed, and (his dead body) had been thrown in a well or in a ditch. He came to the Jews and said:
Reference | : Sahih Muslim 1669h |
In-book reference | : Book 28, Hadith 8 |
USC-MSA web (English) reference | : Book 16, Hadith 4126 |
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حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قال حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ شُعْبَةَ عَنِ الأَعْمَشِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ وَهُوَ أَصَحُّ مِنَ الْحَدِيثِ الأَوَّلِ . هَكَذَا رَوَى غَيْرُ وَاحِدٍ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرَوَى مُحَمَّدُ بْنُ عَجْلاَنَ عَنْ سَعِيدٍ الْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ قَتَلَ نَفْسَهُ بِسُمٍّ عُذِّبَ فِي نَارِ جَهَنَّمَ " . وَلَمْ يَذْكُرْ فِيهِ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا . وَهَكَذَا رَوَاهُ أَبُو الزِّنَادِ عَنِ الأَعْرَجِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَهَذَا أَصَحُّ لأَنَّ الرِّوَايَاتِ إِنَّمَا تَجِيءُ بِأَنَّ أَهْلَ التَّوْحِيدِ يُعَذَّبُونَ فِي النَّارِ ثُمَّ يُخْرَجُونَ مِنْهَا وَلَمْ يُذْكَرْ أَنَّهُمْ يُخَلَّدُونَ فِيهَا .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2044 |
In-book reference | : Book 28, Hadith 9 |
English translation | : Vol. 4, Book 2, Hadith 2044 |
From his father who said: "When the Messenger of Allah (sawS) sent a commander of an army, he would exhort him concerning himself to have Taqwa of Allah, and he would exhort him to be good to those who are with him among the Muslims. He would say: 'Fight in the Name of Allah, in the cause of Allah. Fight those who disbelieve in Allah, and do not steal from the spoils of war or be treacherous, nor mutilate, and do not kill a child. When you meet your enemy among the idolaters, then call them to one of the three options or choices, whichever of them they respond to then accept it from them, and refrain from them. Call them to Islam, and to relocate from their land to the land of Emigrants. Inform them that if they do that, then they will have similar to what those who emigrated have, and from them will be required similar to what is required from those who have emigrated. And if they refuse to relocate, then inform them that they will be like the Bedouins among the Muslim, and they will be treated the same as Bedouins are treated. There is no war spoils or Fay' for them, unless they fight along with the Muslims. If they refuse then seek aid from Allah against them and fight them. And if you lay siege to a fortress and they want you to grant them covenant from Allah and a covenant of His Prophet, then do not grant them the covenant of Allah nor the covenant of His Prophet. Rather grant them your own covenant and the covenant of your companions, it will be better than breaking Allah's covenant and the covenant of His Messenger. And if you lay siege to the people of a fortress and they want you to lift the siege for negotiating upon the judgement of Allah, then do not stop, but rather make them surrender to your judgement, for you do not know if you will come upon the judgement of Allah regarding them or not.' Or similar to that."
[Abu 'Eisa said:] There is something on this topic from An-Nu'man bin Muqarrin, and the Hadith of Buraidah is a Hasan Sahih Hadith
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1617 |
In-book reference | : Book 21, Hadith 80 |
English translation | : Vol. 3, Book 19, Hadith 1617 |
Narrated Abu Sa`id:
Some of the companions of the Prophet went on a journey till they reached some of the 'Arab tribes (at night). They asked the latter to treat them as their guests but they refused. The chief of that tribe was then bitten by a snake (or stung by a scorpion) and they tried their best to cure him but in vain. Some of them said (to the others), "Nothing has benefited him, will you go to the people who resided here at night, it may be that some of them might possess something (as treatment)," They went to the group of the companions (of the Prophet ) and said, "Our chief has been bitten by a snake (or stung by a scorpion) and we have tried everything but he has not benefited. Have you got anything (useful)?" One of them replied, "Yes, by Allah! I can recite a Ruqya, but as you have refused to accept us as your guests, I will not recite the Ruqya for you unless you fix for us some wages for it." They agrees to pay them a flock of sheep. One of them then went and recited (Surat-ul-Fatiha): 'All the praises are for the Lord of the Worlds' and puffed over the chief who became all right as if he was released from a chain, and got up and started walking, showing no signs of sickness. They paid them what they agreed to pay. Some of them (i.e. the companions) then suggested to divide their earnings among themselves, but the one who performed the recitation said, "Do not divide them till we go to the Prophet and narrate the whole story to him, and wait for his order." So, they went to Allah's Apostle and narrated the story. Allah's Apostle asked, "How did you come to know that Suratul- Fatiha was recited as Ruqya?" Then he added, "You have done the right thing. Divide (what you have earned) and assign a share for me as well." The Prophet smiled thereupon.
Reference | : Sahih al-Bukhari 2276 |
In-book reference | : Book 37, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 476 |
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Narrated `Urwa bin Az-Zubair:
That he had asked `Aisha about the meaning of the Statement of Allah: "If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (Other) women of your choice Two or three or four." (4.3) She said, "O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr (bridal-money) which might have been given by another suitor. So, such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman." `Aisha further said, "After that verse the people again asked the Prophet (about the marriage with orphan 'girls), so Allah revealed the following verses:-- 'They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book, concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry..." (4.127) What is meant by Allah's Saying:-- 'And about what is Recited unto you is the former verse which goes:-- 'If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (other) women of your choice.' (4.3) `Aisha said, "Allah's saying in the other verse:--'Yet whom you desire to marry' (4.127) means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty (in which case he should treat her justly). The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them, as they generally refrain from marrying them (when they are neither beautiful nor wealthy).
Reference | : Sahih al-Bukhari 2494 |
In-book reference | : Book 47, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 674 |
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Narrated Sahl bin Sa`d As-Sa`idi:
Allah's Apostle and the pagans faced each other and started fighting. When Allah's Apostle returned to his camp and when the pagans returned to their camp, somebody talked about a man amongst the companions of Allah's Apostle who would follow and kill with his sword any pagan going alone. He said, "Nobody did his job (i.e. fighting) so properly today as that man." Allah's Apostle said, "Indeed, he is amongst the people of the (Hell) Fire." A man amongst the people said, "I shall accompany him (to watch what he does)" Thus he accompanied him, and wherever he stood, he would stand with him, and wherever he ran, he would run with him. Then the (brave) man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah's Apostle and said, "I testify that you are Allah's Apostle." The Prophet asked, "What has happened?" He replied, "(It is about) the man whom you had described as one of the people of the (Hell) Fire. The people were greatly surprised at what you said, and I said, 'I will find out his reality for you.' So, I came out seeking him. He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself." when Allah's Apostle said, "A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell) Fire, another may seem to the people as if he were practicing the deeds of the people of Hell (Fire), while in fact he is from the people of Paradise."
Reference | : Sahih al-Bukhari 2898 |
In-book reference | : Book 56, Hadith 112 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 147 |
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Narrated `Aisha:
(mother of the believers) After the death of Allah 's Apostle Fatima the daughter of Allah's Apostle asked Abu Bakr As-Siddiq to give her, her share of inheritance from what Allah's Apostle had left of the Fai (i.e. booty gained without fighting) which Allah had given him. Abu Bakr said to her, "Allah's Apostle said, 'Our property will not be inherited, whatever we (i.e. prophets) leave is Sadaqa (to be used for charity)." Fatima, the daughter of Allah's Apostle got angry and stopped speaking to Abu Bakr, and continued assuming that attitude till she died. Fatima remained alive for six months after the death of Allah's Apostle. She used to ask Abu Bakr for her share from the property of Allah's Apostle which he left at Khaibar, and Fadak, and his property at Medina (devoted for charity). Abu Bakr refused to give her that property and said, "I will not leave anything Allah's Apostle used to do, because I am afraid that if I left something from the Prophet's tradition, then I would go astray." (Later on) `Umar gave the Prophet's property (of Sadaqa) at Medina to `Ali and `Abbas, but he withheld the properties of Khaibar and Fadak in his custody and said, "These two properties are the Sadaqa which Allah's Apostle used to use for his expenditures and urgent needs. Now their management is to be entrusted to the ruler." (Az-Zuhri said, "They have been managed in this way till today.")
قَالَ أَبُو عَبْد اللَّهِ اعْتَرَاكَ افْتَعَلْتَ مِنْ عَرَوْتُهُ فَأَصَبْتُهُ وَمِنْهُ يَعْرُوهُ وَاعْتَرَانِي
Reference | : Sahih al-Bukhari 3092, 3093 |
In-book reference | : Book 57, Hadith 2 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 325 |
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Narrated Sahl bin Sa`d As Saidi:
Allah's Apostle (and his army) encountered the pagans and the two armies.,, fought and then Allah's Apostle returned to his army camps and the others (i.e. the enemy) returned to their army camps. Amongst the companions of the Prophet there was a man who could not help pursuing any single isolated pagan to strike him with his sword. Somebody said, "None has benefited the Muslims today more than so-and-so." On that Allah's Apostle said, "He is from the people of the Hell-Fire certainly." A man amongst the people (i.e. Muslims) said, "I will accompany him (to know the fact)." So he went along with him, and whenever he stopped he stopped with him, and whenever he hastened, he hastened with him. The (brave) man then got wounded severely, and seeking to die at once, he planted his sword into the ground and put its point against his chest in between his breasts, and then threw himself on it and committed suicide. On that the person (who was accompanying the deceased all the time) came to Allah's Apostle and said, "I testify that you are the Apostle of Allah." The Prophet said, "Why is that (what makes you say so)?" He said "It is concerning the man whom you have already mentioned as one of the dwellers of the Hell-Fire. The people were surprised by your statement, and I said to them, "I will try to find out the truth about him for you." So I went out after him and he was then inflicted with a severe wound and because of that, he hurried to bring death upon himself by planting the handle of his sword into the ground and directing its tip towards his chest between his breasts, and then he threw himself over it and committed suicide." Allah's Apostle then said, "A man may do what seem to the people as the deeds of the dwellers of Paradise but he is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of the Hell- Fire, but he is from the dwellers of Paradise."
Reference | : Sahih al-Bukhari 4202 |
In-book reference | : Book 64, Hadith 242 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 514 |
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Narrated `Aisha:
Abu Bakr came from his house at As-Sunh on a horse. He dismounted and entered the Mosque, but did not speak to the people till he entered upon `Aisha and went straight to Allah's Apostle who was covered with Hibra cloth (i.e. a kind of Yemenite cloth). He then uncovered the Prophet's face and bowed over him and kissed him and wept, saying, "Let my father and mother be sacrificed for you. By Allah, Allah will never cause you to die twice. As for the death which was written for you, has come upon you." Narrated Ibn `Abbas: Abu Bakr went out while `Umar bin Al-Khattab was talking to the people. Abu Bakr said, "Sit down, O `Umar!" But `Umar refused to sit down. So the people came to Abu Bakr and left `Umar. Abu Bakr said, "To proceed, if anyone amongst you used to worship Muhammad , then Muhammad is dead, but if (anyone of) you used to worship Allah, then Allah is Alive and shall never die. Allah said:--"Muhammad is no more than an Apostle, and indeed (many) apostles have passed away before him..(till the end of the Verse )......Allah will reward to those who are thankful." (3.144) By Allah, it was as if the people never knew that Allah had revealed this Verse before till Abu Bakr recited it and all the people received it from him, and I heard everybody reciting it (then). Narrated Az-Zuhri: Sa`id bin Al-Musaiyab told me that `Umar said, "By Allah, when I heard Abu Bakr reciting it, my legs could not support me and I fell down at the very moment of hearing him reciting it, declaring that the Prophet had died."
Reference | : Sahih al-Bukhari 4452, 4453, 4454 |
In-book reference | : Book 64, Hadith 472 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 733 |
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This hadith has been transmitted by Mahmud b. Ghailan by another chain of transmitters (and the words are):
Reference | : Sahih Muslim 134b |
In-book reference | : Book 1, Hadith 251 |
USC-MSA web (English) reference | : Book 1, Hadith 243 |
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Abu Huraira reported:
Reference | : Sahih Muslim 242b |
In-book reference | : Book 2, Hadith 41 |
USC-MSA web (English) reference | : Book 2, Hadith 472 |
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Narrated Mu'adh ibn Jabal:
When the Prophet (saws) sent him to the Yemen, he ordered to take from everyone who had reached puberty one dinar or its equivalent in Mu'afiri garment of Yemen origin.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3038 |
In-book reference | : Book 20, Hadith 111 |
English translation | : Book 19, Hadith 3032 |
Narrated Rabi'ah ibn AbuAbdurRahman:
Rabi'ah reported on the authority of more than one person saying: The Messenger of Allah (saws) assigned as a fief to Bilal ibn al-Harith al-Muzani the mines of al-Qabaliyyah which is in the neighbourhood of al-Fur', and only zakat is levied on those mines up to the present day.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3061 |
In-book reference | : Book 20, Hadith 134 |
English translation | : Book 19, Hadith 3055 |