Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2588 |
In-book reference | : Book 20, Hadith 56 |
English translation | : Vol. 3, Book 20, Hadith 2588 |
Reference | : Sunan Ibn Majah 903 |
In-book reference | : Book 5, Hadith 101 |
English translation | : Vol. 1, Book 5, Hadith 903 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1954 |
In-book reference | : Book 6, Hadith 179 |
Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.
The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"
Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."
Malik said, "If a share-cropper waters the palms and between them there is some uncultivated land, whatever he cultivates in the uncultivated land is his."
Malik said, "If the owner of the land makes a condition that he will cultivate the uncultivated land for himself, that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property (without any return for himself)."
Malik said, "If the owner stipulates that the fruit crop is to be shared between them, there is no harm in that if all the maintenance of the property - seeding, watering and case, etc. - are the concern of the sharecropper.
If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper, and the owner of the property is not obliged anything. This is the accepted method of share-cropping."
Malik spoke about a spring which was shared between two men, and then the water dried up and one of them wanted to work on the spring and the other said, "I don't have the means to work on it." He said, "Tell the one who wants to work on the spring, 'Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent, he can take his share of the water.' The first one is given all the water, because he has spent on it, and if he does not reach anything by his work, the other has not incurred any expense."
Malik said, "It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden, because the share-cropper does not know what the exact wage is going to be for his labour, whether it will be little or great."
Malik said, "No-one who lends a qirad or grants a share-cropping contract, should exempt some of the wealth, or some of the trees from his agent, because, by that, the agent becomes his hired man. He says, 'I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you.' That must not be done and it is not good. This is what is done in our community."
Malik said, "The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls, cleaning the spring, sweeping the irrigation canals, pollinating the palms, pruning branches, harvesting the fruit and such things, provided that the share-cropper has a share of the fruit fixed by mutual agreement. However, the owner cannot stipulate the beginning of new work which the agent will start digging a well, raising the source of a well, instigating new planting, or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man, 'Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine,' before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah, may Allah bless him and grant him peace, forbade fruit to be sold before its good condition became clear."
Malik said, "If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him, specifying the job, for half the fruit of his garden, for example, there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it.
"As for share-cropping, if the garden has no fruit or little or bad fruit, he has only that. The labourer is only hired for a set amount, and hire is only permitted on these terms. Hire is a type of sale. One man buys another man's work from him. It is not good if uncertainty enters into it because the Messenger of Allah, may Allah bless him and grant him peace, forbade uncertain transactions."
Malik said, "The sunna in share- cropping with us is that it can be practised with any kind of fruit tree, palm, vine, olive tree, pomegranate, peach, and soon. It is permitted, and there is no harm in it provided that the owner of the property has a share of the fruit:
Malik said, "Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked, and its owner cannot water, work on it and tend it.
"Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it, and he picks it for the owner, for a share of the crop, it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal."
Malik said, "If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal, it is share-cropping and is permitted . "
Malik said, "Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price."
Malik said, "As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it, that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation, and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount, and then saying, 'Shall I give you a tenth of the profit of the journey as your wage?' This is not halal and must not be done."
Malik summed up,"A man must not hire out himself or his land or his ship unless for a set amount."
Malik said, "A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it."
Malik said, "What is done in our community about palms is that they can also be share-cropped for three and four years, and less or more than that."
Malik said, "That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms."
Malik said about the owner, "He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold, silver, crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad, it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it."
Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms, vines, or the like of that of fruit trees and there was also uncultivated land in it. He said, "If the uncultivated land is secondary to the fruit trees, either in importance or in size of land, there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more, and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms, vines or the like is a third or less, and the uncultivated land is two-thirds or more, it is permitted to rent the land and share-cropping in it is haram."
"One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it, and to rent land while there are fruit trees on it, just as a Qur'an or sword which has some embellishment on it of silver is sold for silver, or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded, makes it haram, and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is, if the gold or silver is secondary to what it is incorporated in, it is permitted to sell it. That is, if the value of the blade, the Qur'an, or the stones is two-thirds or more, and the value of the decoration is one-third or less."
Sunnah.com reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Book 33, Hadith 2 |
Arabic reference | : Book 33, Hadith 1392 |
Yahya related to me from Malik that Humayd ibn Oays al-Makki told him, "I was with Mujahid while he was performing tawaf around the Kaba, and a man came to him and asked whether the days (of fasting) for kaffara had to be fasted consecutively, or could they be split up. I said to him, 'Yes, they can be split up, if the person so wishes.' Mujahid said, 'He should not split them up, because in Ubayy ibn Kab's recitation they are referred to as three consecutive days.' "
Malik said, "What I like most is what Allah has specified in the Qur'an, that is, that they are fasted consecutively."
Malik was asked about a woman who began the day fasting in Ramadan and though it was outside of the time of her period, fresh blood (i.e. not menstrual blood) flowed from her. She then waited until evening to see the same, but did not see anything.Then, on the next day in the morning she had anotherflow, though less than the first. Then, some days before her period, the flow stopped completely. Malik was asked what she should do about her fasting and prayer, and he said, "This blood is like menstrual blood. When she sees it she should break her fast, and then make up the days she has missed. Then, when the blood has completely stopped, she should do ghusl and fast."
Malik was asked whether someone who became muslim on the last day of Ramadan had to make up all of Ramadan or whether he just had to make up the day when he became muslim, and he said, "He does not have to make up any of the days that have passed. He begins fasting from that day onwards. What I like most is that he makes up the day on which he became muslim."
USC-MSA web (English) reference | : Book 18, Hadith 49 |
Arabic reference | : Book 18, Hadith 682 |
Narrated Aisha, Ummul Mu'minin:
The people complained to the Messenger of Allah (saws) of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out.
Aisha said: The Messenger of Allah (saws), when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer.
Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time.
He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs.
Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he (saws) laughed till his back teeth were visible.
Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and apostle.
Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Medina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1173 |
In-book reference | : Book 3, Hadith 13 |
English translation | : Book 3, Hadith 1169 |
Abdullah b. Safwan reported that Hafsa told him that she had heard Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2883a |
In-book reference | : Book 54, Hadith 8 |
USC-MSA web (English) reference | : Book 41, Hadith 6888 |
(deprecated numbering scheme) |
Narrated Sa`d bin 'Ubaida:
A man came to Ibn `Umar and asked about `Uthman and Ibn `Umar mentioned his good deeds and said to the questioner. "Perhaps these facts annoy you?" The other said, "Yes." Ibn `Umar said, "May Allah stick your nose in the dust (i.e. degrade you)!' Then the man asked him about `Ali. Ibn `Umar mentioned his good deeds and said, "It is all true, and that is his house in the midst of the houses of the Prophet. Perhaps these facts have hurt you?" The questioner said, "Yes." Ibn `Umar said, "May Allah stick your nose in the dust (i.e. degrade you or make you do things which you hate) ! Go away and do whatever you can against me."
Reference | : Sahih al-Bukhari 3704 |
In-book reference | : Book 62, Hadith 54 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 54 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 2029b |
In-book reference | : Book 36, Hadith 164 |
USC-MSA web (English) reference | : Book 23, Hadith 5033 |
(deprecated numbering scheme) |
That the Prophet (saws) said: "Indeed each of you is a shepherd and all of you will be questioned regarding your flock. The commander who is in authority over the Muslims is responsible and he will be questioned regarding his responsibility. The man is responsible over the inhabitants of his house and he is the one who will be questioned about them. The wife is responsible in her husband's house and she will be questioned about it. The slave is responsible regarding his master's property, and he will be questioned about it. Indeed each of you is a shepherd and each of you will be questioned about his flock."
[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah, Anas, and Abu Musa. The Hadith of Abu Musa is not preserved, and the Hadith of Anas is not preserved. And the Hadith of Ibn 'Umar is Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1705 |
In-book reference | : Book 23, Hadith 36 |
English translation | : Vol. 3, Book 21, Hadith 1705 |
[Muslim].
Another narration says: "You will get the reward for what you have anticipated".
Reference | : Riyad as-Salihin 137 |
In-book reference | : Introduction, Hadith 137 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 939 |
In-book reference | : Book 5, Hadith 137 |
English translation | : Vol. 1, Book 5, Hadith 939 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1159 |
In-book reference | : Book 5, Hadith 357 |
English translation | : Vol. 1, Book 5, Hadith 1159 |
صَحِيحٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2442 |
In-book reference | : Book 9, Hadith 211 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1295 |
In-book reference | : Book 4, Hadith 706 |
Narrated `Aisha:
(the wife of the Prophet (p.b.u.h) In the lifetime of the Prophet the sun eclipsed and he went to the Mosque and the people aligned behind him. He said the Takbir (starting the prayer) and prolonged the recitation (from the Qur'an) and then said Takbir and performed a prolonged bowing; then he (lifted his head and) said, "Sami allahu liman hamidah" (Allah heard him who sent his praises to Him). He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said, "Sami`a l-lahu Lyman hamidah Rabbana walak-lhamd, (Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You)" and then prostrated and did the same in the second rak`a; thus he completed four bowing and four prostrations. The sun (eclipse) had cleared before he finished the prayer. (After the prayer) he stood up, glorified and praised Allah as He deserved and then said, "The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life (i.e. birth) of someone. When you see them make haste for the prayer." Narrated Az-Zuhri: I said to 'Urwa, "When the sun eclipsed at Medina your brother (`Abdullah bin Az-Zubair) offered only a two-rak`at prayer like that of the morning (Fajr) prayer." 'Urwa replied, "Yes, for he missed the Prophet's tradition (concerning this matter)."
Reference | : Sahih al-Bukhari 1046 |
In-book reference | : Book 16, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 156 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1472 |
In-book reference | : Book 16, Hadith 14 |
English translation | : Vol. 2, Book 16, Hadith 1473 |
This hadith has been narrated on the authority of Anas b. Malik through another chain of transmitters, but with a slight variation of wording (and the words are):
Reference | : Sahih Muslim 2805b |
In-book reference | : Book 52, Hadith 38 |
USC-MSA web (English) reference | : Book 39, Hadith 6734 |
(deprecated numbering scheme) |
Narrated Anas:
Whenever the Prophet asked permission to enter, he knocked the door thrice with greeting and whenever he spoke a sentence (said a thing) he used to repeat it thrice. (See Hadith No. 261, Vol. 8).
Reference | : Sahih al-Bukhari 94 |
In-book reference | : Book 3, Hadith 36 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 94 |
(deprecated numbering scheme) |
Abu Qatada (a Companion of the Prophet) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 714a |
In-book reference | : Book 6, Hadith 84 |
USC-MSA web (English) reference | : Book 4, Hadith 1540 |
(deprecated numbering scheme) |
Anas reported that Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 2456 |
In-book reference | : Book 44, Hadith 150 |
USC-MSA web (English) reference | : Book 31, Hadith 6011 |
(deprecated numbering scheme) |
This hadith has been narrated with another chain of transmitters with the addition of these words:
Reference | : Sahih Muslim 131b |
In-book reference | : Book 1, Hadith 246 |
USC-MSA web (English) reference | : Book 1, Hadith 238 |
(deprecated numbering scheme) |
Abu Qatada reported it from his father that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 267b |
In-book reference | : Book 2, Hadith 81 |
USC-MSA web (English) reference | : Book 2, Hadith 512 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1909 |
In-book reference | : Book 27, Hadith 15 |
English translation | : Vol. 4, Book 1, Hadith 1909 |
That the Messenger of Allah (saws) said: "(All of you) worship Ar-Rahman, feed others, spread the (greeting of) Salam, then you will enter Paradise in security."
He said: This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1855 |
In-book reference | : Book 25, Hadith 72 |
English translation | : Vol. 3, Book 23, Hadith 1855 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2711 |
In-book reference | : Book 42, Hadith 24 |
English translation | : Vol. 5, Book 40, Hadith 2711 |
[At- Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 286 |
In-book reference | : Introduction, Hadith 286 |
[Muslim].
Reference | : Riyad as-Salihin 1561 |
In-book reference | : Book 17, Hadith 51 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2815 |
In-book reference | : Book 24, Hadith 197 |
English translation | : Vol. 3, Book 24, Hadith 2817 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2776 |
In-book reference | : Book 24, Hadith 158 |
English translation | : Vol. 3, Book 24, Hadith 2778 |
Reference | : Sunan an-Nasa'i 2688 |
In-book reference | : Book 24, Hadith 70 |
English translation | : Vol. 3, Book 24, Hadith 2689 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3433 |
In-book reference | : Book 27, Hadith 45 |
English translation | : Vol. 4, Book 27, Hadith 3463 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5000 |
In-book reference | : Book 47, Hadith 16 |
English translation | : Vol. 6, Book 47, Hadith 5003 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3792 |
In-book reference | : Book 35, Hadith 32 |
English translation | : Vol. 4, Book 35, Hadith 3823 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 146 |
In-book reference | : Book 1, Hadith 147 |
English translation | : Vol. 1, Book 1, Hadith 146 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 214 |
In-book reference | : Book 1, Hadith 215 |
English translation | : Vol. 1, Book 1, Hadith 215 |
Narrated Ash-Shifa', daughter of Abdullah,:
The Messenger of Allah (saws) entered when I was with Hafsah, and he said to me: Why do you not teach this one the spell for skin eruptions as you taught her writing.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3887 |
In-book reference | : Book 29, Hadith 33 |
English translation | : Book 28, Hadith 3878 |
شاذ وهو قطعة من حديث تقدم في أول الصلاة ليس فيه وأبيه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3252 |
In-book reference | : Book 22, Hadith 11 |
English translation | : Book 21, Hadith 3246 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 298 |
In-book reference | : Book 1, Hadith 32 |
English translation | : Vol. 1, Book 1, Hadith 298 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 645 |
In-book reference | : Book 1, Hadith 379 |
English translation | : Vol. 1, Book 1, Hadith 645 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1720 |
In-book reference | : Book 7, Hadith 83 |
English translation | : Vol. 1, Book 7, Hadith 1720 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1781 |
In-book reference | : Book 7, Hadith 144 |
English translation | : Vol. 1, Book 7, Hadith 1781 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3409 |
In-book reference | : Book 30, Hadith 39 |
English translation | : Vol. 4, Book 30, Hadith 3409 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3605 |
In-book reference | : Book 32, Hadith 56 |
English translation | : Vol. 4, Book 32, Hadith 3605 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4282 |
In-book reference | : Book 37, Hadith 183 |
English translation | : Vol. 5, Book 37, Hadith 4282 |
Grade: | [lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 230 |
In-book reference | : Book 2, Hadith 146 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيفٌ (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 114 |
In-book reference | : Book 1, Hadith 107 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3018 |
In-book reference | : Book 11, Hadith 252 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 624 |
In-book reference | : Book 4, Hadith 58 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1889 |
In-book reference | : Book 6, Hadith 116 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4561 |
In-book reference | : Book 23, Hadith 47 |
Grade: | Hasan (li ghairih) (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 77 |
In-book reference | : Book 4, Hadith 2 |
English translation | : Book 4, Hadith 77 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 353 |
In-book reference | : Book 18, Hadith 1 |
English translation | : Book 18, Hadith 353 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 654 |
In-book reference | : Book 31, Hadith 51 |
English translation | : Book 31, Hadith 654 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1075 |
In-book reference | : Book 43, Hadith 25 |
English translation | : Book 43, Hadith 1075 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 56, Hadith 12 |
Arabic/English book reference | : Book 56, Hadith 1316 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5437 |
In-book reference | : Book 50, Hadith 10 |
English translation | : Vol. 6, Book 50, Hadith 5439 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1263 |
In-book reference | : Book 5, Hadith 461 |
English translation | : Vol. 1, Book 5, Hadith 1263 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 252 |
In-book reference | : Book 38, Hadith 1 |
Narrated `Ali:
Fatima went to the Prophet complaining about the bad effect of the stone hand-mill on her hand. She heard that the Prophet had received a few slave girls. But (when she came there) she did not find him, so she mentioned her problem to `Aisha. When the Prophet came, `Aisha informed him about that. `Ali added, "So the Prophet came to us when we had gone to bed. We wanted to get up (on his arrival) but he said, 'Stay where you are." Then he came and sat between me and her and I felt the coldness of his feet on my `Abdomen. He said, "Shall I direct you to something better than what you have requested? When you go to bed say 'Subhan Allah' thirty-three times, 'Al hamduli l-lah' thirty three times, and Allahu Akbar' thirty four times, for that is better for you than a servant."
Reference | : Sahih al-Bukhari 5361 |
In-book reference | : Book 69, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 274 |
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Malik related to me from Hilal ibn Usama from Ata ibn Yasar that Umar ibn al-Hakam said, "I went to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah, a slave girl of mine was tending my sheep. I came to her and one of the sheep was lost. I asked her about it and she said that a wolf had eaten it, so I became angry and I am one of the children of Adam, so I struck her on the face. As it happens, I have to set a slave free, shall I free her?' The Messenger of Allah, may Allah bless him and grant him peace, questioned her, 'Where is Allah?' She said, 'In heaven.' He said, 'Who am I?' She said, 'You are the Messenger of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Free her.' "
USC-MSA web (English) reference | : Book 38, Hadith 8 |
Arabic reference | : Book 38, Hadith 1473 |
Grade: | Sahih (Darussalam) [ al-Bukhari (4177)] (Darussalam) |
Reference | : Musnad Ahmad 209 |
In-book reference | : Book 2, Hadith 126 |
Narrated Ibn `Abbas:
The delegates of `Abdul Qais came to Allah's Apostle and said, "The pagans of the tribe of Mudar intervene between you and us therefore we cannot come to you except in the Holy months. So please order us to do something good (Religious deeds) by which we may enter Paradise (by acting on them) and we may inform our people whom we have left behind to observe it." The Prophet said, "I order you to do four things and forbid you from four things: I order you to believe in Allah. Do you know what is meant by belief in Allah? It is to testify that none has the right to be worshipped except Allah, to offer prayers perfectly, to give Zakat, and to give Al-Khumus (one-fifth of the war booty) (in Allah's Cause). And I forbid you four things, (i.e., Do not drink alcoholic drinks) Ad-Dubba, An- Naqir, (pitched water skins), Az-Zuruf, Al-Muzaffat and Al--Hantam (names of utensils used for the preparation of alcoholic drinks)." (See Hadith No. 50, Vol. 1)
Reference | : Sahih al-Bukhari 7556 |
In-book reference | : Book 97, Hadith 181 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 645 |
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When the Messenger of Allah (saws) entered upon Abu Salamah, his eyes were fixedly open. So he closed them. The members of his family cried. He said: Do not pray for yourself anything but good, for the angels utter Amin to what you say. He then said: O Allah, forgive Abu Salamah, raise his rank among those who are guided, and grant him a succession in his descendants who remain. Forgive both us and him, Lord of the universe. O Allah,make his grave spacious for him, and grant him light in it.
Abu Dawud said: The eyes of the deceased should be closed after his expiry. I heard Muhammad b. al-Nu'man al-Muqri say: I heard a man who was devoted to Allah say: I closed the eyes of Ja'far al-Mu'allim when he was dying. He was a man devoted to Allah. I saw him in a dream on the night he died. He said: The biggest thing for me was closing the eyes by you before I died.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3118 |
In-book reference | : Book 21, Hadith 30 |
English translation | : Book 20, Hadith 3112 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1116 |
In-book reference | : Book 4, Hadith 533 |
'Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa' came to him and said: Commander of the Faithful, will you permit 'Uthman b. 'Affan, 'Abd al-Rahman b. 'Awf, al-Zubair b. al-'Awwam, and Sa'd b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa' again came to him and said: Commander of the Faithful, would you permit al-'Abbas and 'Ali ? He said: Yes. He then permitted them and they entered. Al-'Abbas said: Commander of Faithful, decide between me and this, referring to 'Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik b. Aws said: It occurred to me that both of them brought the other people for this. 'Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah (saws) a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Apostle (and taken away) from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things". Allah bestowed (the property of) Banu al-Nadir on His Apostle. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah (saws) used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah's property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah (saws) died, Abu Bakr said: I am the protector of the Messenger of Allah (saws). Then you and this ('Ali) came to Abu Bakr, demanding a share from the inheritance of your cousin, and this ('Ali) demanding the share of his wife from (the property of her) father. Abu Bakr then said: The Messenger of Allah (saws) said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he (Abu Bakr) was true, faithful, rightly-guided, and the follower of Triuth. Abu Bakr then administered it (property of the Prophet). When Abu Bakr died, I said: I am the protector of the Messenger of Allah (saws) and Abu Bakr. So I administered whatever Allah wished. Then you and this ('Ali) came. Both of you are at one, and your matter is the same. So they asked me for it (property), and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah, meaning that you will administer it as the Messenger of Allah (saws) used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah, I shall not decide between you other than that till the Last Hour comes. If you helpless, return it to me.
Abu Dawud said: They asked him for making it half between them, and not that they were ignorant of the fact the Prophet (saws) said: We are not inherited. Whatever we leave is sadaqah (alms). They were also seeking the truth. 'Umar then said: I do not apply the name of division to it ; It leave it on its former condition.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2963 |
In-book reference | : Book 20, Hadith 36 |
English translation | : Book 19, Hadith 2957 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2690 |
In-book reference | : Book 42, Hadith 3 |
English translation | : Vol. 5, Book 40, Hadith 2690 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3581 |
In-book reference | : Book 28, Hadith 21 |
English translation | : Vol. 4, Book 28, Hadith 3611 |
Reference | : Sahih Muslim 1428a |
In-book reference | : Book 16, Hadith 103 |
USC-MSA web (English) reference | : Book 8, Hadith 3328 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2526 |
In-book reference | : Book 38, Hadith 4 |
English translation | : Vol. 4, Book 12, Hadith 2526 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 625 |
In-book reference | : Book 5, Hadith 62 |
Narrated Yusuf bin Mahik:
I was in the house of `Aisha, the mother of the Believers. She said, "This revelation: "Nay, but the Hour is their appointed time (for their full recompense); and the Hour will be more previous and most bitter." (54.46) was revealed to Muhammad at Mecca while I was a playfull little girl."
Reference | : Sahih al-Bukhari 4876 |
In-book reference | : Book 65, Hadith 397 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 399 |
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Narrated Ibn `Umar:
The Prophet said, "All of you are guardians and are responsible for your wards. The ruler is a guardian and the man is a guardian of his family; the lady is a guardian and is responsible for her husband's house and his offspring; and so all of you are guardians and are responsible for your wards."
Reference | : Sahih al-Bukhari 5200 |
In-book reference | : Book 67, Hadith 134 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 128 |
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Usama reported that Allah's Messenger (may peace be upon him) climbed up a battlement amongst the battlements of Medina and then said:
Reference | : Sahih Muslim 2885a |
In-book reference | : Book 54, Hadith 11 |
USC-MSA web (English) reference | : Book 41, Hadith 6891 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father that he saw Abdullah ibn az-Zubayr go into ihram for umra at at-Tanim.
He said, "Then I saw him hasten around the House for three circuits."
USC-MSA web (English) reference | : Book 20, Hadith 111 |
Arabic reference | : Book 20, Hadith 814 |
Narrated Muslim:
We were with Masruq at the house of Yasar bin Numair. Masruq saw pictures on his terrace and said, "I heard `Abdullah saying that he heard the Prophet saying, "The people who will receive the severest punishment from Allah will be the picture makers.'"
Reference | : Sahih al-Bukhari 5950 |
In-book reference | : Book 77, Hadith 166 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 834 |
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Abu Murra narrated on the authority of Umm Hani that the Messenger of Allah (may peace be upon him) on the day of the Conquest of Mecca observed in her house eight rak'ahs of prayer in one cloth, its opposite corners having been tied from the opposite sides.
Reference | : Sahih Muslim 336g |
In-book reference | : Book 6, Hadith 100 |
USC-MSA web (English) reference | : Book 4, Hadith 1556 |
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Abu Musa reported that a house was burnt down in Medina during the night over its inhabitants. When their matter was reported to Allah's Messenger (may peace be upon him), he said; This fire is an enemy of yours. So when you go to sleep, extinguish it.
Reference | : Sahih Muslim 2016 |
In-book reference | : Book 36, Hadith 132 |
USC-MSA web (English) reference | : Book 23, Hadith 5003 |
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[At-Tirmidhi, who classified it as Hadith Sahih].
((قال الترمذي: سمعت أبا داود سليمان بن سالم البلخى يقول: سمعت النضر بن شميل يقول: الجلف: الخبز ليس معه إدام. قال غيره: هو غليظ الخبز. وقال الهروي: المراد به هنا وعاء الخبز؛ كالجوالق والخرج، والله أعلم)).
Reference | : Riyad as-Salihin 481 |
In-book reference | : Introduction, Hadith 481 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1802 |
In-book reference | : Book 20, Hadith 205 |
English translation | : Vol. 2, Book 20, Hadith 1803 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) used to pray two rak'ahs in his house after the Friday prayer.
Abu Dawud said: This tradition has been transmitted in a similar way by 'Abd Allah b. Dinar from Ibn 'Umar.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1132 |
In-book reference | : Book 2, Hadith 743 |
English translation | : Book 3, Hadith 1127 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 501 |
In-book reference | : Book 4, Hadith 94 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 415 |
In-book reference | : Book 23, Hadith 1 |
English translation | : Book 23, Hadith 415 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 23 |
Arabic/English book reference | : Book 50, Hadith 1227 |
Sunnah.com reference | : Book 2, Hadith 260 |
English translation | : Book 2, Hadith 352 |
Arabic reference | : Book 2, Hadith 357 |
It is narrated on the authority of 'Umar b. Khattab that when it was the day of Khaibar a party of Companions of the Apostle (may peace be upon him) came there and said:
Reference | : Sahih Muslim 114 |
In-book reference | : Book 1, Hadith 216 |
USC-MSA web (English) reference | : Book 1, Hadith 209 |
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Sa'id b. Jubair reported that. a near one of 'Abdullah b. Mughaffal threw pebbles. He prohibited him (to do so). He said that Allah's Messenger (may peace be upon him) had prohibited the throwing of pebbles by saying:
Reference | : Sahih Muslim 1954d |
In-book reference | : Book 34, Hadith 82 |
USC-MSA web (English) reference | : Book 21, Hadith 4808 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2207 |
In-book reference | : Book 12, Hadith 71 |
English translation | : Vol. 3, Book 12, Hadith 2207 |
Narrated Jundab bin `Abdullah:
Allah's Apostle said, "Recite (and study) the Qur'an as long as your hearts are in agreement as to its meanings, but if you have differences as regards its meaning, stop reading it then."
Reference | : Sahih al-Bukhari 7365 |
In-book reference | : Book 96, Hadith 92 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 467 |
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Narrated Abu Hummaid As-Sa`idi:
One night Allah's Apostle (p.b.u.h) stood up after the prayer and recited "Tashah-hud" and then praised Allah as He deserved and said, "Amma ba'du."
Reference | : Sahih al-Bukhari 925 |
In-book reference | : Book 11, Hadith 49 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 47 |
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Abu Huraira reported that the Messenger of Allah (may peace be upon him) recited in the two (supererogatory) rak'ahs of the dawn (prayer):
Reference | : Sahih Muslim 726 |
In-book reference | : Book 6, Hadith 120 |
USC-MSA web (English) reference | : Book 4, Hadith 1575 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 793b |
In-book reference | : Book 6, Hadith 277 |
USC-MSA web (English) reference | : Book 4, Hadith 1732 |
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Ishaq is reported to have said on the authority of Aswad who quoted on the authority of 'Abdullah b. Mas'ud that the Apostle of Allah (may peace be upon him) used to recite these words as (fahal min muddakir).
Reference | : Sahih Muslim 823b |
In-book reference | : Book 6, Hadith 343 |
USC-MSA web (English) reference | : Book 4, Hadith 1798 |
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'Ali b. Abu Talib reported that Allah's Messenger (may peace be upon him) forbade wearing of silk and yellow clothes, and the gold ring, and the reciting of the Qur'an in the ruku' (state of kneeling in prayer).
Reference | : Sahih Muslim 2078a |
In-book reference | : Book 37, Hadith 52 |
USC-MSA web (English) reference | : Book 24, Hadith 5176 |
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Ali b. Abu Talib reported:
Reference | : Sahih Muslim 2078b |
In-book reference | : Book 37, Hadith 53 |
USC-MSA web (English) reference | : Book 24, Hadith 5177 |
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'Ali b. Abi Talib reported:
Reference | : Sahih Muslim 480c |
In-book reference | : Book 4, Hadith 240 |
USC-MSA web (English) reference | : Book 4, Hadith 974 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2933 |
In-book reference | : Book 46, Hadith 7 |
English translation | : Vol. 5, Book 43, Hadith 2933 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 992 |
In-book reference | : Book 11, Hadith 117 |
English translation | : Vol. 2, Book 11, Hadith 993 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4736 |
In-book reference | : Book 42, Hadith 141 |
English translation | : Book 41, Hadith 4718 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1101 |
In-book reference | : Book 2, Hadith 712 |
English translation | : Book 2, Hadith 1096 |