Grade: | Sahih hadeeth; this is a Hasan isnad] (Darussalam) |
Reference | : Musnad Ahmad 602 |
In-book reference | : Book 5, Hadith 39 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, made his camel kneel down at al-Batha, which is at Dhu'l-Hulayfa, and prayed there. Nafi said, "Abdullah ibn Umar used to do that."
Malik said, "No-one should go past al-Muarras when he is returning from hajj without praying there. If he passes it at a time when prayer is not permissible he should stay there until prayer is permissible and then pray whatever he feels is appropriate. (This is) because I have heard that the Messenger of Allah, may Allah bless him and grant him peace, stopped there to rest, and that Abdullah ibn Umar stopped his camel there also."
USC-MSA web (English) reference | : Book 20, Hadith 215 |
Arabic reference | : Book 20, Hadith 912 |
Yahya related to me from Malik that it reached him that a slave of Abdullah ibn Umar escaped and one of his horses wandered off, and the idol worshippers seized them. Then the Muslims recaptured them, and they were returned to Abdullah ibn Umar, before the division of the spoils took place.
I heard Malik say about muslim property that had been seized by the enemy, "If it is noticed before the distribution, then it is returned to itsowner. Whatever has already been distributed is not returned to anyone."
Malik, when asked about a man whose young male slave was taken by the idol worshippers and then the Muslims re-captured him, said, "The owner is more entitled to him without having to pay his price or value or having to incur any loss before the distribution takes place. If the distribution has already taken place then I think that the slave belongs to his master for his price if the master wants him back."
Regarding an umm walad of a Muslim man who has been taken by the idol worshippers and then recaptured by the Muslims and allotted in the distribution of spoils and then recognised by her master after the distribution, Malik said, "She is not to be enslaved. I think that the Imam should pay a ransom for her for her master. If he does not do it, then her master must pay a ransom for her and not leave her. I do not think that she should be made a slave by whoever takes her and intercourse with her is not halal. She is in the position of a free woman because her master would be required to pay compensation if she injured somebody and so she is in the same position (as a wife). He must not leave the mother of his son to be enslaved nor may intercourse with her be made halal."
Malik was asked about a man who went to enemy territory to pay ransom or to trade, and he bought a free man or a slave, or they were given to him. He said, "As for the free man, the price he buys him for is a debt against the man and he is not made a slave. If the captive is given to him freely, he is free and owes nothing unless the man gave something in recompense for him. That is a debt against the free man, the same as if a ransom had been paid for him. As for a slave, his former master can choose to take him back and pay his price to the man who bought him or he can choose to leave him, as he wishes. If he was given to the man, the former master is more entitled to him, and he owes nothing for him unless the man gave something for him in recompense. ...
USC-MSA web (English) reference | : Book 21, Hadith 17 |
Arabic reference | : Book 21, Hadith 978 |
Yahya related to me from Malik from Yahya ibn Said from Ismail ibn Abi Hakim that Umar ibn Abd al-Aziz freed a christian who then died. Ismail said, ''Umar ibn Abd al-Aziz ordered me to put his property in the bayt al-mal."
USC-MSA web (English) reference | : Book 27, Hadith 13 |
Arabic reference | : Book 27, Hadith 1089 |
Narrated Anas bin Malik:
The Prophet, Abu Bakr and `Umar used to start the prayer with "Al hamdu li l-lahi Rabbi l-`alamin (All praise is but to Allah, Lord of the Worlds).
Reference | : Sahih al-Bukhari 743 |
In-book reference | : Book 10, Hadith 137 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 710 |
(deprecated numbering scheme) |
A hadith like this is transmitted on the authority of Imran b. Husain, but with this variation that he ('Imran) said:
Reference | : Sahih Muslim 1226j |
In-book reference | : Book 15, Hadith 189 |
USC-MSA web (English) reference | : Book 7, Hadith 2831 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) performed two umrahs: one umrah in Dhul-Qa'dah, and the other in Shawwal.
صحيح لكن قوله في شوال يعني ابتداء وإلا فهي كانت في ذي القعدة أيضا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1991 |
In-book reference | : Book 11, Hadith 271 |
English translation | : Book 10, Hadith 1986 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2038 |
In-book reference | : Book 7, Hadith 81 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 182 |
In-book reference | : Book 9, Hadith 27 |
English translation | : Book 9, Hadith 182 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 335 |
In-book reference | : Book 16, Hadith 3 |
English translation | : Book 16, Hadith 335 |
Arabic reference | : Book 0, Hadith 359 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2933 |
In-book reference | : Book 24, Hadith 316 |
English translation | : Vol. 3, Book 24, Hadith 2936 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3391 |
In-book reference | : Book 27, Hadith 3 |
English translation | : Vol. 4, Book 27, Hadith 3420 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4796 |
In-book reference | : Book 43, Hadith 24 |
English translation | : Book 42, Hadith 4778 |
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5181 |
In-book reference | : Book 43, Hadith 409 |
English translation | : Book 42, Hadith 5162 |
Narrated Ibn `Abbas:
Allah's Apostle said, 'Nations were displayed before me; one or two prophets would pass by along with a few followers. A prophet would pass by accompanied by nobody. Then a big crowd of people passed in front of me and I asked, Who are they Are they my followers?" It was said, 'No. It is Moses and his followers It was said to me, 'Look at the horizon.'' Behold! There was a multitude of people filling the horizon. Then it was said to me, 'Look there and there about the stretching sky! Behold! There was a multitude filling the horizon,' It was said to me, 'This is your nation out of whom seventy thousand shall enter Paradise without reckoning.' "Then the Prophet entered his house without telling his companions who they (the 70,000) were. So the people started talking about the issue and said, "It is we who have believed in Allah and followed His Apostle; therefore those people are either ourselves or our children who are born m the Islamic era, for we were born in the Pre-lslamic Period of Ignorance.'' When the Prophet heard of that, he came out and said. "Those people are those who do not treat themselves with Ruqya, nor do they believe in bad or good omen (from birds etc.) nor do they get themselves branded (Cauterized). but they put their trust (only) in their Lord " On that 'Ukasha bin Muhsin said. "Am I one of them, O Allah's Apostle?' The Prophet said, "Yes." Then another person got up and said, "Am I one of them?" The Prophet said, 'Ukasha has anticipated you."
Reference | : Sahih al-Bukhari 5705 |
In-book reference | : Book 76, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 606 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 550 |
In-book reference | : Book 6, Hadith 7 |
English translation | : Vol. 2, Book 1, Hadith 550 |
That the Prophet (saws) ransomed two men for the Muslims with a man from the idolaters.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
The paternal uncle of Abu Al-Muhallab's name is 'Abdur Rahman bin 'Amr, and they also say it was Muhawiyah bin 'Amr. And Abu Qilabah's name is 'Abdullah bin Zaid Al-Jarmi (narrator in the chain)
This is acted upon according to most of the people of knowledge among the Companions of the Prophet(saws) and others. It is for the Imam to decide to be generous with whom he wills among the captives, or to kill whom he wills among them, or to ransom whom he wills among them. Some of the people of knowledge preferred killing over ransoming.
Al-Awzai' said: "It has been conveyed to me. that this Ayah is abrogated: Thereafter (is the time) either for generosity (to free them without ranson) or ransom (47:4). It was abrogated by: Kill them wherever you find them (2:191). This was narrated to us by Hannad (who said): "Ibn Al-Mubarak narrated to us, from Al-Awza'i."
Ishaq bin Mansur said: "I said to Ahmad: 'When the captives are captured' is killing or ransoming better to you?' He said: 'If they are able to ransom' then there is no harm in it. And if they kill, then I do not know of any harm in it.'" Ishaq said: "Wiping them out is better to me, unless it is someone well-known, so that it is hoped that a large amount will be obtained for him."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1568 |
In-book reference | : Book 21, Hadith 29 |
English translation | : Vol. 3, Book 19, Hadith 1568 |
Narrated Abdullah Ibn Umar:
The Prophet fought with the people of Khaybar, and captured their palm-trees and land, and forced them to remain confined to their fortresses. So they concluded a treaty of peace providing that gold, silver and weapons would go to the Messenger of Allah (saws), and whatever they took away on their camels would belong to them, on condition that they would not hide and carry away anything. If they did (so), there would be no protection for them and no treaty (with Muslims).
They carried away a purse of Huyayy ibn Akhtab who was killed before (the battle of) Khaybar. He took away the ornaments of Banu an-Nadir when they were expelled.
The Prophet (saws) asked Sa'yah: Where is the purse of Huyayy ibn Akhtab?
He replied: The contents of this purse were spent on battles and other expenses. (Later on) they found the purse. So he killed Ibn AbulHuqayq, captured their women and children, and intended to deport them.
They said: Muhammad, leave us to work on this land; we shall have half (of the produce) as you wish, and you will have half. The Messenger of Allah (saws) used to make a contribution of eighty wasqs of dates and twenty wasqs of wheat to each of his wives.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3006 |
In-book reference | : Book 20, Hadith 79 |
English translation | : Book 19, Hadith 3000 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1779 |
In-book reference | : Book 7, Hadith 142 |
English translation | : Vol. 1, Book 7, Hadith 1779 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1627 |
In-book reference | : Book 6, Hadith 195 |
English translation | : Vol. 1, Book 6, Hadith 1627 |
Ibn 'Abbas (Allah be pleased with them) reported. I had always been anxious to ask 'Umar (Allah be pleased with him) about the two ladies amongst the wives of Allah's Prophet (may peace be upon Lim) about whom Allah, the Exalted, said:
Reference | : Sahih Muslim 1479e, 1475b |
In-book reference | : Book 18, Hadith 44 |
USC-MSA web (English) reference | : Book 9, Hadith 3511 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2629 |
In-book reference | : Book 24, Hadith 11 |
English translation | : Vol. 3, Book 24, Hadith 2630 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3844 |
In-book reference | : Book 35, Hadith 84 |
English translation | : Vol. 4, Book 35, Hadith 3875 |
The tradition mentioned above has also been transmitted by 'Umar through a different chain of narrators to the same effect.
Abu Dawud said:
Reference | : Sunan Abi Dawud 4571 |
In-book reference | : Book 41, Hadith 78 |
English translation | : Book 40, Hadith 4554 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 308 |
In-book reference | : Book 3, Hadith 26 |
This hadith has been transmitted on the authority of Ibn 'Umar but with a slight variation of wording (and the words are):
Reference | : Sahih Muslim 2862b |
In-book reference | : Book 53, Hadith 73 |
USC-MSA web (English) reference | : Book 40, Hadith 6850 |
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Narrated Ibn `Umar:
I offered with the Prophet two rak`at before the Zuhr and two rak`at after the Zuhr prayer; two rak`at after Maghrib, `Isha' and the Jumua prayers. Those of the Maghrib and `Isha' were offered in his house. My sister Hafsa told me that the Prophet used to offer two light rak`at after dawn and it was the time when I never went to the Prophet."
Reference | : Sahih al-Bukhari 1172, 1173 |
In-book reference | : Book 19, Hadith 51 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 269 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 79 |
In-book reference | : Book 1, Hadith 79 |
English translation | : Vol. 1, Book 1, Hadith 79 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2730 |
In-book reference | : Book 42, Hadith 43 |
English translation | : Vol. 5, Book 40, Hadith 2730 |
Narrated Abdullah ibn Abbas:
I was in the house of Maymunah. The Messenger of Allah (saws) accompanied by Khalid ibn al-Walid entered. Two roasted long-tailed lizards (dabb) placed on the sticks were brought to him. The Messenger of Allah (saws) spat. Khalid said: I think that you abominate it, Messenger of Allah. He said: Yes. Then the Messenger of Allah (saws) was brought milk, and he drank (it). The Messenger of Allah (saws) then said: When one of you eats food, he should say: O Allah, bless us in it, and give us food (or nourishment) better than it. When he is given milk to drink he should say: O Allah! bless us in it and give us more of it, for no food or drink satisfies like milk.
Abu Dawud said: This is the Musaddad's version.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3730 |
In-book reference | : Book 27, Hadith 62 |
English translation | : Book 26, Hadith 3721 |
Banu al-Harith b. 'Amir b. Nawfal bought Khubaib. Khubaib killed al-Harith b. 'Amir on the day of Badr. Khubaib remained with them as a prisoner until they agreed on his killing. He borrowed razor form the daughter of al-Harith to shave his pubes. She let it to him. A small child of her crept to him while she was inattentive. When she same, she found him alone and the child was on this thigh and the razor was in his hand. She was terrified and he realized its effect on her. He said: Do you fear that I shall kill him ? I am not going to do that.
Abu Dawud said: Shu'aib b. Abi Hamzah transmitted this narrative from al-Zuhri. He said: 'Ubaid Allah b. 'Ayyash told me that the daughter of al-Harith told him that when they gathered for killing him, he borrowed a razor from her to shave (his pubes). She lent it to him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3112 |
In-book reference | : Book 21, Hadith 24 |
English translation | : Book 20, Hadith 3106 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1820 |
In-book reference | : Book 8, Hadith 38 |
English translation | : Vol. 3, Book 8, Hadith 1820 |
Arabic reference | : Book 15, Hadith 2304 |
Abu Dawud said “The opinion of Ibn ‘Abbas has been mentioned in the following tradition. “Ahmad bin Salih and Muhammad bin Yahya narrated this is the version of Ahmad (bin Salih)” from ‘Abd Ar Razzaq from Ma’mar from Al Zuhri from Abu Salamah din Abd Al Rahman bin ‘Awf and Muhammad bin ‘Abd Al Rahman bin Thawban from Muhammad bin Iyas that Ibn ‘Abbas, Abu Hurairah and ‘Abd Alah bin ‘Amr bin Al ‘As were asked about a virgin who is divorced three times by her husband. They all said “She is not lawful for him until she marries a man other than her former husband.” Abu Dawud said “Malik narrated from Yahya bin Sa’id from Bukair bin Al Ashajj from Mu’awiyah bin Abi ‘Ayyash who was present on this occasion when Muhammad bin Iyas bin Al Bukair came to Ibn Al Zubair and Asim in ‘Umar. He asked them about this matter. They replied “Go to Ibn ‘Abbas and Abu Hurairah, I have left them with A’ishah (may Allaah be pleased with her). He then narrated the rest of the tradition.”
Abu Dawud said “The statement of Ibn ‘Abbas goes “The divorce by three pronouncements separates the wife from husband whether the marriage has been consummated or not, the previous husband is not lawful for her until she marries a man other than her husband”. This statement is like the tradition which deals with the exchange of money. In this tradition the narrator said “Ibn ‘Abbas withdrew his opinion.”"
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2198 |
In-book reference | : Book 13, Hadith 24 |
English translation | : Book 12, Hadith 2192 |
Abdullah b. 'Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) made (his camel) kneel down (i, e. halt at the stony ground of Dhu'l-Hulaifa) and prayed there, and so did Abdullah b. Umar (Allah be pleased with them).
Reference | : Sahih Muslim 1257c |
In-book reference | : Book 15, Hadith 486 |
USC-MSA web (English) reference | : Book 7, Hadith 3120 |
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Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1526c |
In-book reference | : Book 21, Hadith 43 |
USC-MSA web (English) reference | : Book 10, Hadith 3647 |
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Yahya related to me from Malik from Yahya ibn Said that a man greeted Abdullah ibn Umar. He said, "Peace be upon you and the mercy of Allah and his barakat, on and on." Abdullah ibn Umar said to him, "And on you, a thousand times," as if he disliked that.
Sunnah.com reference | : Book 53, Hadith 7 |
USC-MSA web (English) reference | : Book 53, Hadith 7 |
Arabic reference | : Book 53, Hadith 1765 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5480 |
In-book reference | : Book 50, Hadith 53 |
English translation | : Vol. 6, Book 50, Hadith 5482 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1399 |
In-book reference | : Book 16, Hadith 15 |
English translation | : Vol. 1, Book 14, Hadith 1399 |
صحيح بتربيع التكبير (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 505 |
In-book reference | : Book 2, Hadith 115 |
English translation | : Book 2, Hadith 505 |
It has been narrated by 'Urwa b Zubair on the authority of 'A'isha, wife of the Holy Prophet (may peace be upon him), that Fatima, daughter of the Messenger of Allah (may peace be upon him), requested Abu Bakr, after the death of the Messenger of Allah (may peace he upon him), that he should set apart her share from what the Messenger of Allah (may peace be upon him) had left from the properties that God had bestowed upon him. Abu Bakr said to her:
Reference | : Sahih Muslim 1759c |
In-book reference | : Book 32, Hadith 63 |
USC-MSA web (English) reference | : Book 19, Hadith 4354 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 385 |
In-book reference | : Book 2, Hadith 237 |
English translation | : Vol. 1, Book 2, Hadith 385 |
'Imran b. Husain said:
Reference | : Sahih Muslim 1226i |
In-book reference | : Book 15, Hadith 188 |
USC-MSA web (English) reference | : Book 7, Hadith 2831 |
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From his father who said: "I saw the Prophet (saws) standing at a hanging water-skin, so he bent it, then drank from it."
He said: There is something on this topic from Umm Salamah.
[Abu 'Eisa said:] The chain of this Hadith is not Sahih. 'Abdullah bin 'Umar Al-'Umari (a narrator in the chain) was graded weak due to his memory, and I do not know if he heard from 'Eisa or not.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1891 |
In-book reference | : Book 26, Hadith 32 |
English translation | : Vol. 3, Book 24, Hadith 1891 |
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنَا عُمَرُ بْنُ قَيْسٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1222 |
In-book reference | : Book 5, Hadith 420 |
English translation | : Vol. 1, Book 5, Hadith 1222 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3742 |
In-book reference | : Book 18, Hadith 81 |
ضعيف الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1137 |
In-book reference | : Book 46, Hadith 2 |
English translation | : Book 46, Hadith 1137 |
Reference | : Sunan an-Nasa'i 2265 |
In-book reference | : Book 22, Hadith 176 |
English translation | : Vol. 3, Book 22, Hadith 2267 |
صحيح ق لكن قوله وبدأ رسول الله صلى الله عليه وسلم فأهل بالعمرة ثم أهل بالحج شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1805 |
In-book reference | : Book 11, Hadith 85 |
English translation | : Book 10, Hadith 1801 |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar missed anything of the prayer in which the imam recited out loud, he would stand up when the imam had said the taslim and recite what he owed out loud to himself.
Sunnah.com reference | : Book 3, Hadith 33 |
USC-MSA web (English) reference | : Book 3, Hadith 33 |
Arabic reference | : Book 3, Hadith 180 |
Narrated Muhammad bin Zaid bin `Abdullah bin `Umar:
Some people said to Ibn `Umar, "When we enter upon our ruler(s) we say in their praise what is contrary to what we say when we leave them." Ibn `Umar said, "We used to consider this as hypocrisy."
Reference | : Sahih al-Bukhari 7178 |
In-book reference | : Book 93, Hadith 41 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 289 |
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Narrated Ibn `Umar:
Allah's Apostle said, "The keys of Unseen are five which none knows but Allah: None knows what will happen tomorrow but Allah; none knows what is in the wombs (a male child or a female) but Allah; none knows when it will rain but Allah; none knows at what place one will die; none knows when the Hour will be established but Allah." (See The Qur'an 31:34.")
Reference | : Sahih al-Bukhari 4697 |
In-book reference | : Book 65, Hadith 219 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 219 |
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Anas b. Malik reported that a person asked Allah's Apostle (may peace be upon him):
Reference | : Sahih Muslim 2953b |
In-book reference | : Book 54, Hadith 172 |
USC-MSA web (English) reference | : Book 41, Hadith 7052 |
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Narrated 'Ubaidullah Al-Khaulani:
I heard `Uthman bin `Affan saying, when people argued too much about his intention to reconstruct the mosque of Allah's Apostle, "You have talked too much. I heard the Prophet saying, 'Whoever built a mosque, (Bukair thought that `Asim, another sub-narrator, added, "Intending Allah's Pleasure"), Allah would build for him a similar place in Paradise.' "
Reference | : Sahih al-Bukhari 450 |
In-book reference | : Book 8, Hadith 99 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 441 |
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Narrated Ibn `Umar:
The Prophet said, "The keys of the unseen are five and none knows them but Allah: (1) None knows (the sex) what is in the womb, but Allah: (2) None knows what will happen tomorrow, but Allah; (3) None knows when it will rain, but Allah; (4) None knows where he will die, but Allah (knows that); (5) and none knows when the Hour will be established, but Allah."
Reference | : Sahih al-Bukhari 7379 |
In-book reference | : Book 97, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 476 |
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Narrated Abu Huraira:
Allah's Apostle said, "While I was sleeping, I saw myself (in a dream) standing by a well. I drew from it as much water as Allah wished me to draw, and then Ibn Quhafa (Abu Bakr) took the bucket from me and drew one or two buckets, and there was weakness in his drawing----may Allah forgive him! Then `Umar took the bucket which turned into something like a big drum. I had never seen a powerful man among the people working as perfectly and vigorously as he did. (He drew so much water that) the people drank to their satisfaction and watered their camels that knelt down there. (See Hadith No. 16, Vol. 5)
Reference | : Sahih al-Bukhari 7475 |
In-book reference | : Book 97, Hadith 101 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 567 |
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Reference | : Sahih al-Bukhari 1553 |
In-book reference | : Book 25, Hadith 39 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 625 |
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And 'Umar said in the presence of 'Ali, 'Abdur-Rahman, and 'Uthman, "What is this woman saying?" (the woman was non-Arab) 'Abdur-Rahman bin Hatib said:
Abu Jamra said, "I was an interpreter between Ibn 'Abbas and the people." Some people said, "A ruler should have two interpreters."
Reference | : Sahih al-Bukhari 7195 |
In-book reference | : Book 93, Hadith 56 |
USC-MSA web (English) reference | : Vol. 1, Book 89, Hadith 303 |
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Ziyad related to me from Malik from Ibn Shihab from Amra bint Abd ar-Rahman from A'isha that the Messenger of Allah, may Allah bless him and grant him peace, once wanted to do itikaf, and when he went off to the place where he wanted to do itikaf he found some tents there, which were A'isha's tent, Hafsa's tent, and Zaynab's tent. When he saw them he asked about them and someone told him that they were the tents of A'isha, Hafsa and Zaynab. The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you think them devout?" Then he left, and did not do itikaf until Shawwal, when he then did it for ten days.
USC-MSA web (English) reference | : Book 19, Hadith 7 |
Arabic reference | : Book 19, Hadith 698 |
Narrated `Abdullah bin `Umar:
Allah's Apostle stood up amongst the people and then praised and glorified Allah as He deserved and then he mentioned Ad-Dajjal, saying, "I warn you of him, and there was no prophet but warned his followers of him; but I will tell you something about him which no prophet has told his followers: Ad- Dajjal is one-eyed whereas Allah is not."
Reference | : Sahih al-Bukhari 7127 |
In-book reference | : Book 92, Hadith 74 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 241 |
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Narrated Ibn `Umar:
Allah's Apostle sent an army unit headed by Usama bin Zaid and the people criticized his leadership. The Prophet said (to the people), "If you are criticizing his leadership now, then you used to criticize his father's leadership before. By Allah, he (Usama's father) deserved the leadership and used to be one of the most beloved persons to me, and now his son (Usama) is one of the most beloved persons to me after him. " (See Hadith No. 745, Vol. 5)
Reference | : Sahih al-Bukhari 7187 |
In-book reference | : Book 93, Hadith 49 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 297 |
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Narrated Ibn 'Umar:
I remember ten Rakat of Nawafil from the Prophet, two Rakat before the Zuhr prayer and two after it; two Rakat after Maghrib prayer in his house, and two Rakat after 'Isha' prayer in his house, and two Rakat before the Fajr prayer and at that time nobody would enter the house of the Prophet.
Hafsa told me that the Prophet used to offer two Rakat after the call maker had made the Adhan and the day had dawned.
Reference | : Sahih al-Bukhari 1180, 1181 |
In-book reference | : Book 19, Hadith 58 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 275 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Do not sell fruits of dates until they become free from all the dangers of being spoilt or blighted; and do not sell fresh dates for dry dates." Narrated Salim and `Abdullah from Zaid bin Habit' "Later on Allah's Apostle permitted the selling of ripe fruits on trees for fresh dates or dried dates in Bai'-al-'Araya, and did not allow it for any other kind of sale."
Reference | : Sahih al-Bukhari 2183, 2184 |
In-book reference | : Book 34, Hadith 131 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 389 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfill his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection . "
Reference | : Sahih al-Bukhari 2442 |
In-book reference | : Book 46, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 622 |
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Narrated Ibn `Umar:
Allah's Apostle set out for the `Umra but the pagans of Quraish prevented him from reaching the Ka`ba. So, he slaughtered his sacrifice and got his head shaved at Al-Hudaibiya, and agreed with them that he would perform `Umra the following year and would not carry weapons except swords and would not stay in Mecca except for the period they allowed. So, the Prophet performed the `Umra in the following year and entered Mecca according to the treaty, and when he stayed for three days, the pagans ordered him to depart, and he departed.
Reference | : Sahih al-Bukhari 2701 |
In-book reference | : Book 53, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 864 |
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Narrated Aslam:
While I was in the company of `Abdullah bin `Umar on the way to Mecca, he received the news of the severe illness of Safiya bint Abi Ubaid (i.e. his wife), so he proceeded at greater speed, and when the twilight disappeared, he dismounted and offered the Maghrib and `Isha 'prayers together and said, " I saw the Prophet delaying the Maghrib prayer to offer it along with the `Isha' when he was in a hurry on a journey."
Reference | : Sahih al-Bukhari 3000 |
In-book reference | : Book 56, Hadith 209 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 244 |
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Narrated `Amra bint `Abdur-Rahman:
`Aisha, the wife of the Prophet told her that once Allah's Apostle was with her and she heard somebody asking permission to enter Hafsa's house. She said, "O Allah's Apostle! This man is asking permission to enter your house." Allah's Apostle replied, "I think he is so-and-so (meaning the foster uncle of Hafsa). What is rendered illegal because of blood relations, is also rendered illegal because of the corresponding foster-relations."
Reference | : Sahih al-Bukhari 3105 |
In-book reference | : Book 57, Hadith 14 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 337 |
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Narrated Abu Sa`id Al-Khudri:
I heard Allah's Apostle saying, "While I was sleeping, the people were presented to me (in a dream). They were wearing shirts, some of which were merely covering their (chests). and some were a bit longer. `Umar was presented before me and his shirt was so long that he was dragging it." They asked, "How have you interpreted it, O Allah's Apostle?" He said, "Religion."
Reference | : Sahih al-Bukhari 3691 |
In-book reference | : Book 62, Hadith 41 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 40 |
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Narrated Sa`d bin 'Ubaida:
A man came to Ibn `Umar and asked about `Uthman and Ibn `Umar mentioned his good deeds and said to the questioner. "Perhaps these facts annoy you?" The other said, "Yes." Ibn `Umar said, "May Allah stick your nose in the dust (i.e. degrade you)!' Then the man asked him about `Ali. Ibn `Umar mentioned his good deeds and said, "It is all true, and that is his house in the midst of the houses of the Prophet. Perhaps these facts have hurt you?" The questioner said, "Yes." Ibn `Umar said, "May Allah stick your nose in the dust (i.e. degrade you or make you do things which you hate) ! Go away and do whatever you can against me."
Reference | : Sahih al-Bukhari 3704 |
In-book reference | : Book 62, Hadith 54 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 54 |
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Abu Huraira reported:
Reference | : Sahih Muslim 649e |
In-book reference | : Book 5, Hadith 309 |
USC-MSA web (English) reference | : Book 4, Hadith 1364 |
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Salim reported on the authority of his father that a person asked the Apostle of Allah (may peace be upon him) about the night prayer. He said:
Reference | : Sahih Muslim 749b |
In-book reference | : Book 6, Hadith 178 |
USC-MSA web (English) reference | : Book 4, Hadith 1633 |
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Ibn 'Abbas (Allah be pleased with them) reported that the Messenger of Allah (may peace be upon him) specified Dhu'l-Hulaifa for the people of Medina; Juhfa for the people of Syria, Qarn al-Manazil for the people of Najd, Yalamlam for the people of Yemen (as their respective Mawaqit), and he also said:
Reference | : Sahih Muslim 1181b |
In-book reference | : Book 15, Hadith 14 |
USC-MSA web (English) reference | : Book 7, Hadith 2660 |
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Abdullah b. Umar reported that he reached the Ka'ba and Allah's Apostle (may peace be upon him) had entered therein, and Bilal and Usama too. 'Uthman b. Talha closed the door to them, and they stayed there for a considerable time, and then the door was opend and Allah's Apostle (may peace be upon him) came out, and I went upstairs and entered the House and said:
Reference | : Sahih Muslim 1329e |
In-book reference | : Book 15, Hadith 438 |
USC-MSA web (English) reference | : Book 7, Hadith 3072 |
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Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as having forbidden a dweller of the town selling the merchandise of a villager or outbidding in a sale (in order that another might fall into a snare), or a person making the proposal of marriage when his brother has already made such a proposal, or entering into a transaction when his brother has already entered; and a woman asking the divorce of her sister in order to deprive her of what belongs to her. 'Amr made this addition:
Reference | : Sahih Muslim 1413a |
In-book reference | : Book 16, Hadith 61 |
USC-MSA web (English) reference | : Book 8, Hadith 3289 |
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Ibn Abbas (Allah be pleased with them) said:
Reference | : Sahih Muslim 1479c |
In-book reference | : Book 18, Hadith 42 |
USC-MSA web (English) reference | : Book 9, Hadith 3509 |
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It has been narrated on the authority of Abu Mas'ud al-Ansari who said:
Reference | : Sahih Muslim 1893a |
In-book reference | : Book 33, Hadith 195 |
USC-MSA web (English) reference | : Book 20, Hadith 4665 |
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It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1910 |
In-book reference | : Book 33, Hadith 226 |
USC-MSA web (English) reference | : Book 20, Hadith 4696 |
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Ibn Umar reported Allah's Messenger (may peace be upon him) cursing the woman who added false hair and the woman who asked for tattoos. This hadith has been reported on the authority of Abdullah through another chain of transmitters.
وَحَدَّثَنِيهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا صَخْرُ بْنُ، جُوَيْرِيَةَ عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم . بِمِثْلِهِ .
Reference | : Sahih Muslim 2124a, b |
In-book reference | : Book 37, Hadith 180 |
USC-MSA web (English) reference | : Book 24, Hadith 5300 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 369 |
In-book reference | : Book 2, Hadith 221 |
English translation | : Vol. 1, Book 2, Hadith 369 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1934 |
In-book reference | : Book 27, Hadith 40 |
English translation | : Vol. 4, Book 1, Hadith 1934 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1945 |
In-book reference | : Book 27, Hadith 51 |
English translation | : Vol. 4, Book 1, Hadith 1945 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1972 |
In-book reference | : Book 27, Hadith 78 |
English translation | : Vol. 4, Book 1, Hadith 1972 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2099 |
In-book reference | : Book 29, Hadith 10 |
English translation | : Vol. 4, Book 3, Hadith 2099 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2343 |
In-book reference | : Book 36, Hadith 40 |
English translation | : Vol. 4, Book 10, Hadith 2343 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2370 |
In-book reference | : Book 36, Hadith 67 |
English translation | : Vol. 4, Book 10, Hadith 2370 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1542 |
In-book reference | : Book 20, Hadith 21 |
English translation | : Vol. 3, Book 18, Hadith 1542 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2688 |
In-book reference | : Book 42, Hadith 1 |
English translation | : Vol. 5, Book 40, Hadith 2688 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2709 |
In-book reference | : Book 42, Hadith 22 |
English translation | : Vol. 5, Book 40, Hadith 2709 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3658 |
In-book reference | : Book 49, Hadith 54 |
English translation | : Vol. 1, Book 46, Hadith 3658 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3694 |
In-book reference | : Book 49, Hadith 90 |
English translation | : Vol. 1, Book 46, Hadith 3694 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3723 |
In-book reference | : Book 49, Hadith 120 |
English translation | : Vol. 1, Book 46, Hadith 3723 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1118 |
In-book reference | : Book 12, Hadith 90 |
English translation | : Vol. 2, Book 12, Hadith 1119 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1267 |
In-book reference | : Book 13, Hadith 89 |
English translation | : Vol. 2, Book 13, Hadith 1268 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1365 |
In-book reference | : Book 13, Hadith 187 |
English translation | : Vol. 2, Book 13, Hadith 1366 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2673 |
In-book reference | : Book 24, Hadith 55 |
English translation | : Vol. 3, Book 24, Hadith 2674 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2615 |
In-book reference | : Book 23, Hadith 181 |
English translation | : Vol. 3, Book 23, Hadith 2616 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4582 |
In-book reference | : Book 44, Hadith 134 |
English translation | : Vol. 5, Book 44, Hadith 4586 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3557 |
In-book reference | : Book 27, Hadith 171 |
English translation | : Vol. 4, Book 27, Hadith 3587 |