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Sunan an-Nasa'i 1037
It was narrated that 'Uqbah bin 'Amir said:
"Shall I not show you how I saw the Messenger of Allah (SAW) pray?" We said: "Yes." So he stood up and when he bowed, he placed his palms on his knees and put his fingers behind his knees, and held his arms out from his sides, until every part of him settled. Then he raised his head and stood up until every part of him settled. Then he prostrated and held his arms out from his sides, until every part of him settled. Then he sat up until every part of him settled. Then he prostrated again until every part of him settled. Then he did four rak'ahs like that. Then he said: "This is how I saw the Messenger of Allah (SAW) pray, and this is how he used to lead us in prayer."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ الرَّهَاوِيُّ، قَالَ حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ عَطَاءٍ، عَنْ سَالِمٍ أَبِي عَبْدِ اللَّهِ، عَنْ عُقْبَةَ بْنِ عَمْرٍو، قَالَ أَلاَ أُصَلِّي لَكُمْ كَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي فَقُلْنَا بَلَى . فَقَامَ فَلَمَّا رَكَعَ وَضَعَ رَاحَتَيْهِ عَلَى رُكْبَتَيْهِ وَجَعَلَ أَصَابِعَهُ مِنْ وَرَاءِ رُكْبَتَيْهِ وَجَافَى إِبْطَيْهِ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ حَتَّى اسْتَوَى كُلُّ شَىْءٍ مِنْهُ ثُمَّ سَجَدَ فَجَافَى إِبْطَيْهِ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ قَعَدَ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ سَجَدَ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ صَنَعَ كَذَلِكَ أَرْبَعَ رَكَعَاتٍ ثُمَّ قَالَ هَكَذَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَهَكَذَا كَانَ يُصَلِّي بِنَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1037 |
| In-book reference | : Book 12, Hadith 9 |
| English translation | : Vol. 2, Book 12, Hadith 1038 |
Sunan an-Nasa'i 1304
It was narrated from Shadad bin Aws that:
The Messenger of Allah (SAW) used to say in his prayer: "Allahumma inni as'aluka at-thabbuta fi al-amr wal-'azimata 'alar-rushdi wa as'aluka shukr ni'matik wa husna 'ibadatik wa as'aluka qalban saliman wa lisanan sadiqan wa as'aluka min khairi ma at'lamu wa author bika min sharri ma at'lamu wastaghfiruka lima ta'lam (O Allah, I ask You for steadfastness in all my affairs and determination in following the right path, I ask You to make me thankful for Your blessings and to make me worship You properly. I ask You for a sound heart and a truthful tongue. I ask You for the best of what You know and I seek refuge in You from the worst of what You know and I seek Your forgiveness for what You know.)"
أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي الْعَلاَءِ، عَنْ شَدَّادِ بْنِ أَوْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ فِي صَلاَتِهِ " اللَّهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الأَمْرِ وَالْعَزِيمَةِ عَلَى الرُّشْدِ وَأَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَحُسْنَ عِبَادَتِكَ وَأَسْأَلُكَ قَلْبًا سَلِيمًا وَلِسَانًا صَادِقًا وَأَسْأَلُكَ مِنْ خَيْرِ مَا تَعْلَمُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ وَأَسْتَغْفِرُكَ لِمَا تَعْلَمُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1304 |
| In-book reference | : Book 13, Hadith 126 |
| English translation | : Vol. 2, Book 13, Hadith 1305 |
Sunan an-Nasa'i 1309
Urwah bin Az-Zbair narrated that:
Aishah told him that the Messenger of Allah (SAW) used to say the following supplication in his prayer: Allahumma inni audhu bika min 'adhab ilqabri wa 'audhu bika min fitnatil-masihid-dajjal, wa 'audhu bika min fitnatil-mahya walmamati, Allahumma inni 'audhu bika min al-ma'thami wal-maghram ( O Allah, I seek refuge with You from the torment of the grave, and I seek refuge in You from the tribulation of the Al-Masihid-Dajjal, and I seek refuge with You from the trials of life and death. O Allah, I seek refuge in You from sin and debt.) Someone said to him: "How often you seek refuge from debt!" He said: "If a man gets into debt, when he speaks lies, and when he makes a promise, he betrays it."
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا أَبِي، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ " . فَقَالَ لَهُ قَائِلٌ مَا أَكْثَرَ مَا تَسْتَعِيذُ مِنَ الْمَغْرَمِ فَقَالَ " إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1309 |
| In-book reference | : Book 13, Hadith 131 |
| English translation | : Vol. 2, Book 13, Hadith 1310 |
Sunan an-Nasa'i 3973
It was narrated that Abu Hurairah said:
"When the Messenger of Allah [SAW] died, and Abu Bakr (became Khalifah) after him, and the 'Arabs reverted to Kufr, 'Umar said: 'O Abu Bakr, how can you fight the people when the Messenger of Allah [SAW] said: I have been commanded to fight the people until they say La ilaha illallah, and whoever says La ilaha illallah, his wealth and his life are safe from me, except for a right that is due, and his reckoning will be with Allah, the Mighty and Sublime?' Abu Bakr said: 'I will fight whoever separates Salah and Zakah, for Zakah is the compulsory right to be taken from wealth. By Allah, if they withhold from me a young goat that they used to give to the Messenger of Allah [SAW], I will fight them for withholding it.' 'Umar said: 'By Allah, as soon as I saw that Allah has expanded the chest of Abu Bakr to fighting, I knew that it was the truth.'"
أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْمُغِيرَةِ، قَالَ حَدَّثَنَا عُثْمَانُ، عَنْ شُعَيْبٍ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَانَ أَبُو بَكْرٍ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ فَقَدْ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ عَزَّ وَجَلَّ " . قَالَ أَبُو بَكْرٍ لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ فَوَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا . قَالَ عُمَرُ فَوَاللَّهِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3973 |
| In-book reference | : Book 37, Hadith 8 |
| English translation | : Vol. 5, Book 37, Hadith 3978 |
Sunan an-Nasa'i 5447
It was narrated that 'Amr bin Maimun Al-Awdi said:
"Sa'd used to teach his children these words as a teacher teaches his students, and he said that the Messenger of Allah [SAW] used to seek refuge by means of them at the end of every prayer: 'Allahumma inni a'udhu bika minal-bukhli, wa a'udhu bika minal-jubni, wa a'udhu bika an uradda ila ardhalil-'umuri, wa a'udhu bika min fitnatid-dunya, wa a'udhu bika min 'adhabil-qabr (O Allah, I seek refuge with You from miserliness, and I seek refuge in You from cowardice, and I seek refuge in You from reaching the age of senility, and I seek refuge in You from the trials of this world, and I seek refuge in You from the torment of the grave.) So I narrated that to Mus'ab and he said that he told the truth."
أَخْبَرَنَا يَحْيَى بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ الأَوْدِيِّ، قَالَ كَانَ سَعْدٌ يُعَلِّمُ بَنِيهِ هَؤُلاَءِ الْكَلِمَاتِ كَمَا يُعَلِّمُ الْمُعَلِّمُ الْغِلْمَانَ وَيَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَتَعَوَّذُ بِهِنَّ دُبُرَ الصَّلاَةِ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ وَأَعُوذُ بِكَ مِنَ الْجُبْنِ وَأَعُوذُ بِكَ أَنْ أُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ " . فَحَدَّثْتُ بِهَا مُصْعَبًا فَصَدَّقَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5447 |
| In-book reference | : Book 50, Hadith 20 |
| English translation | : Vol. 6, Book 50, Hadith 5449 |
Sunan an-Nasa'i 103
It was narrated from 'Abdullah As-Sunabihi that the Messenger of Allah (PBUH) said:
"When the believing slave performs Wudu' and rinses his mouth, his sins come out from his mouth. When he sniffs water into his nose and blows it out, his sins come from his nose. When he washes his face, his sins come out from his face, even from beneath his eyelashes. When he washes his hands, his sins come out from his hands, even from beneath his fingernails. When he wipes his head, his sins come out from his head, even from his ears. When washes his feet, his sins come from his feet, even from beneath his toenails. Then his walking to the Masjid and his Salah will earn extra merit for him."
أَخْبَرَنَا قُتَيْبَةُ، وَعُتْبَةُ بْنُ عَبْدِ اللَّهِ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ الصُّنَابِحِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " إِذَا تَوَضَّأَ الْعَبْدُ الْمُؤْمِنُ فَتَمَضْمَضَ خَرَجَتِ الْخَطَايَا مِنْ فِيهِ فَإِذَا اسْتَنْثَرَ خَرَجَتِ الْخَطَايَا مِنْ أَنْفِهِ فَإِذَا غَسَلَ وَجْهَهُ خَرَجَتِ الْخَطَايَا مِنْ وَجْهِهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَشْفَارِ عَيْنَيْهِ فَإِذَا غَسَلَ يَدَيْهِ خَرَجَتِ الْخَطَايَا مِنْ يَدَيْهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِ يَدَيْهِ فَإِذَا مَسَحَ بِرَأْسِهِ خَرَجَتِ الْخَطَايَا مِنْ رَأْسِهِ حَتَّى تَخْرُجَ مِنْ أُذُنَيْهِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتِ الْخَطَايَا مِنْ رِجْلَيْهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِ رِجْلَيْهِ ثُمَّ كَانَ مَشْيُهُ إِلَى الْمَسْجِدِ وَصَلاَتُهُ نَافِلَةً لَهُ " . قَالَ قُتَيْبَةُ عَنِ الصُّنَابِحِيِّ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 103 |
| In-book reference | : Book 1, Hadith 103 |
| English translation | : Vol. 1, Book 1, Hadith 103 |
Sunan an-Nasa'i 3132
It was narrated that Abu Ad-Darda' said:
"The Messenger of Allah (PBUH) said: 'Whoever established Salah, pays Zakah, and dies not associating anything with Allah, he has a right from Allah the Mighty and Sublime, that He will forgive him, whether he emigrated, or died in his birthplace.' We said: 'O Messenger of Allah! Shall we not tell the people about it so that they may rejoice?' He said: 'In Paradise there are one hundred levels, (the distance) between each two of which is like (the distance) between the Heaven and the Earth; Allah has prepared them fro the Mujahidin who strive in His cause. Were it not that it would be too difficult for the believers and I cannot find mounts for them - and they do not like to stay behind if I go out (on a campaign) - I would not have stayed behind from any expedition. I wish that I could be killed then brought back to life, then killed again.'"
أَخْبَرَنَا هَارُونُ بْنُ مُحَمَّدِ بْنِ بَكَّارِ بْنِ بِلاَلٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى بْنِ الْقَاسِمِ بْنِ سُمَيْعٍ، قَالَ حَدَّثَنَا زَيْدُ بْنُ وَاقِدٍ، قَالَ حَدَّثَنِي بُسْرُ بْنُ عُبَيْدِ اللَّهِ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَقَامَ الصَّلاَةَ وَآتَى الزَّكَاةَ وَمَاتَ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا كَانَ حَقًّا عَلَى اللَّهِ عَزَّ وَجَلَّ أَنْ يَغْفِرَ لَهُ هَاجَرَ أَوْ مَاتَ فِي مَوْلِدِهِ " . فَقُلْنَا يَا رَسُولَ اللَّهِ أَلاَ نُخْبِرُ بِهَا النَّاسَ فَيَسْتَبْشِرُوا بِهَا فَقَالَ " إِنَّ لِلْجَنَّةِ مِائَةَ دَرَجَةٍ بَيْنَ كُلِّ دَرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالأَرْضِ أَعَدَّهَا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِهِ وَلَوْلاَ أَنْ أَشُقَّ عَلَى الْمُؤْمِنِينَ وَلاَ أَجِدُ مَا أَحْمِلُهُمْ عَلَيْهِ وَلاَ تَطِيبُ أَنْفُسُهُمْ أَنْ يَتَخَلَّفُوا بَعْدِي مَا قَعَدْتُ خَلْفَ سَرِيَّةٍ وَلَوَدِدْتُ أَنِّي أُقْتَلُ ثُمَّ أُحْيَا ثُمَّ أُقْتَلُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3132 |
| In-book reference | : Book 25, Hadith 48 |
| English translation | : Vol. 1, Book 25, Hadith 3134 |
Sahih al-Bukhari 7387, 7388
Narrated `Abdullah bin `Amr:
Abu Bakr As-Siddiq said to the Prophet "O Allah's Apostle! Teach me an invocation with which I may invoke Allah in my prayers." The Prophet said, "Say: O Allah! I have wronged my soul very much (oppressed myself), and none forgives the sins but You; so please bestow Your Forgiveness upon me. No doubt, You are the Oft-Forgiving, Most Merciful."
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ يَزِيدَ، عَنْ أَبِي الْخَيْرِ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ ـ رضى الله عنه ـ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي. قَالَ " قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا، وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، فَاغْفِرْ لِي مِنْ عِنْدِكَ مَغْفِرَةً، إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ".
| Reference | : Sahih al-Bukhari 7387, 7388 |
| In-book reference | : Book 97, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 485 |
| (deprecated numbering scheme) |
Sahih Muslim 1064 e
Abu Salama and 'Ata' b. Yasar came to Abu Sa'id al-Khudri and asked him about Haruriya, saying:
Did you hear the Messenger of Allah (may peace be upon him) making a mention of them? He (Abu Sai'd al-Khudri) said: I don't know who the Haruriya are, but I heard the Messenger of Allah (may peace be upon him) as saying: There would arise in this nation (and he did not say" out of them" ) a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur'an which would not go beyond their throats and would swerve through the religion (as blank) just as a (swift) arrow passes through the prey. The archer looks at his arrow, at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ، يَقُولُ أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، وَعَطَاءِ بْنِ يَسَارٍ، أَنَّهُمَا أَتَيَا أَبَا سَعِيدٍ الْخُدْرِيَّ فَسَأَلاَهُ عَنِ الْحَرُورِيَّةِ، هَلْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَذْكُرُهَا قَالَ لاَ أَدْرِي مَنِ الْحَرُورِيَّةُ وَلَكِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " يَخْرُجُ فِي هَذِهِ الأُمَّةِ - وَلَمْ يَقُلْ مِنْهَا - قَوْمٌ تَحْقِرُونَ صَلاَتَكُمْ مَعَ صَلاَتِهِمْ فَيَقْرَءُونَ الْقُرْآنَ . لاَ يُجَاوِزُ حُلُوقَهُمْ - أَوْ حَنَاجِرَهُمْ - يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ فَيَنْظُرُ الرَّامِي إِلَى سَهْمِهِ إِلَى نَصْلِهِ إِلَى رِصَافِهِ فَيَتَمَارَى فِي الْفُوقَةِ هَلْ عَلِقَ بِهَا مِنَ الدَّمِ شَىْءٌ " .
| Reference | : Sahih Muslim 1064e |
| In-book reference | : Book 12, Hadith 192 |
| USC-MSA web (English) reference | : Book 5, Hadith 2322 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 443
'Imran b. Husain said:
The Messenger of Allah (saws) was on his journey. They (the people) slept abandoning the Fajr prayer. They awoke by the heat of the sun. Then they travelled a little until the sun rose high. He (the Prophet) commanded the mu'adhdhin (one who called for prayer) to call for prayer. He then offered two rak'ahs of prayer (sunnah prayer) before the (obligatory) fajr prayer. Then he (the mu'adhdhin) announced for saying the prayer in congregation (i.e. he uttered iqamah). Then he led them in the morning prayer.
حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ فِي مَسِيرٍ لَهُ فَنَامُوا عَنْ صَلاَةِ الْفَجْرِ فَاسْتَيْقَظُوا بِحَرِّ الشَّمْسِ فَارْتَفَعُوا قَلِيلاً حَتَّى اسْتَقَلَّتِ الشَّمْسُ ثُمَّ أَمَرَ مُؤَذِّنًا فَأَذَّنَ فَصَلَّى رَكْعَتَيْنِ قَبْلَ الْفَجْرِ ثُمَّ أَقَامَ ثُمَّ صَلَّى الْفَجْرَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 443 |
| In-book reference | : Book 2, Hadith 53 |
| English translation | : Book 2, Hadith 443 |
Sunan an-Nasa'i 1327
'Itban bin Malik said:
"I used to lead my people Bani Salim in prayer. I came to the Messenger of Allah (SAW) and said: 'I have lost my eyesight and the rainwater prevents me from reaching the masjid of my people. I would like you to come and pray in my house in a place that I can take as a masjid.' The Prophet (SAW) said: 'I will do that, if Allah (SWT) wills.' The next day, the Messenger of Allah (SAW) came, and Abu Bakr was with him, after the day had grown hot. The Prophet (SAW) asked for permission to enter, and I gave him permission. He did not sit own until he asked: 'Where would you like me to pray in your house?' I showed him the place where I wanted him to pray, so the Messenger of Allah (SAW) stood there and formed a row behind him, then he said the salam and we said the salam when he did."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، أَخْبَرَهُ قَالَ أَخْبَرَنِي مَحْمُودُ بْنُ الرَّبِيعِ، قَالَ سَمِعْتُ عِتْبَانَ بْنَ مَالِكٍ، يَقُولُ كُنْتُ أُصَلِّي بِقَوْمِي بَنِي سَالِمٍ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنِّي قَدْ أَنْكَرْتُ بَصَرِي وَإِنَّ السُّيُولَ تَحُولُ بَيْنِي وَبَيْنَ مَسْجِدِ قَوْمِي فَلَوَدِدْتُ أَنَّكَ جِئْتَ فَصَلَّيْتَ فِي بَيْتِي مَكَانًا أَتَّخِذُهُ مَسْجِدًا . قَالَ النَّبِيُّ صلى الله عليه وسلم " سَأَفْعَلُ إِنْ شَاءَ اللَّهُ " . فَغَدَا عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَبُو بَكْرٍ - رضى الله عنه - مَعَهُ بَعْدَ مَا اشْتَدَّ النَّهَارُ فَاسْتَأْذَنَ النَّبِيُّ صلى الله عليه وسلم فَأَذِنْتُ لَهُ فَلَمْ يَجْلِسْ حَتَّى قَالَ " أَيْنَ تُحِبُّ أَنْ أُصَلِّيَ مِنْ بَيْتِكَ " . فَأَشَرْتُ لَهُ إِلَى الْمَكَانِ الَّذِي أُحِبُّ أَنْ يُصَلِّيَ فِيهِ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَفَفْنَا خَلْفَهُ ثُمَّ سَلَّمَ وَسَلَّمْنَا حِينَ سَلَّمَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1327 |
| In-book reference | : Book 13, Hadith 149 |
| English translation | : Vol. 2, Book 13, Hadith 1328 |
Sunan an-Nasa'i 2568
Bahz bin Hakim narrated from his father that his grandfather said:
"I said: 'O Prophet of Allah! I did not come to you until I had sworn more that this many times' - the number of fingers on his hands - 'that I would never come to you or follow your religion. I am a man who does not know anything except that which Allah and His Messenger teach me. I ask you by the face of Allah, the Mighty and Sublime, with what has your Lord sent you to us? He said: 'With Islam.' I said: What are the signs of Islam? He said; To say: I submit my face to Allah and give up Shirk, and, to establish the Salah and to pay Zakah. Each Muslim is sacred and inviolable to his fellow Muslim; they support one another. Allah does not accept my deed from an idolater after he becomes a Muslim, until he departs from the idolaters and joins the Muslims."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا الْمُعْتَمِرُ، قَالَ سَمِعْتُ بَهْزَ بْنَ حَكِيمٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا نَبِيَّ اللَّهِ مَا أَتَيْتُكَ حَتَّى حَلَفْتُ أَكْثَرَ مِنْ عَدَدِهِنَّ - لأَصَابِعِ يَدَيْهِ - أَلاَّ آتِيَكَ وَلاَ آتِيَ دِينَكَ وَإِنِّي كُنْتُ امْرَأً لاَ أَعْقِلُ شَيْئًا إِلاَّ مَا عَلَّمَنِي اللَّهُ وَرَسُولُهُ وَإِنِّي أَسْأَلُكَ بِوَجْهِ اللَّهِ عَزَّ وَجَلَّ بِمَا بَعَثَكَ رَبُّكَ إِلَيْنَا قَالَ " بِالإِسْلاَمِ " . قَالَ قُلْتُ وَمَا آيَاتُ الإِسْلاَمِ قَالَ " أَنْ تَقُولَ أَسْلَمْتُ وَجْهِيَ إِلَى اللَّهِ عَزَّ وَجَلَّ وَتَخَلَّيْتُ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ كُلُّ مُسْلِمٍ عَلَى مُسْلِمٍ مُحَرَّمٌ أَخَوَانِ نَصِيرَانِ لاَ يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ مِنْ مُشْرِكٍ بَعْدَ مَا أَسْلَمَ عَمَلاً أَوْ يُفَارِقَ الْمُشْرِكِينَ إِلَى الْمُسْلِمِينَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2568 |
| In-book reference | : Book 23, Hadith 134 |
| English translation | : Vol. 3, Book 23, Hadith 2569 |
Sunan an-Nasa'i 3091
Narrated It was narrated that Abu Hurairah said:
:
“When the Messenger of Allah died and Abu Bakr was appointed as Khalifah, and some of the Arab’s disbelieved, Umar said: ‘O Abu Bakr! How can you fight the people when the Messenger of Allah said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship except Allah). Whoever says La ilaha illallah, his life and his property are safe from me, except for its right, and his reckoning will be with Allah?’ Abu Bakr, may Allah be pleased with him, said: ‘By Allah, I will surely fight those who separate prayer and Zakah, for Zakah is what is due on wealth. By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah I will fight them for withholding it.’ (Umar said) ‘By Allah, when I realized that Allah, the Mighty and Sublime, had opened the chest of Abu Bakr to fighting, then I knew that it was the truth.’”
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، عَنْ مُحَمَّدِ بْنِ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاسْتُخْلِفَ أَبُو بَكْرٍ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمَ مِنِّي نَفْسَهُ وَمَالَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ " . قَالَ أَبُو بَكْرٍ رضى الله عنه وَاللَّهِ لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ اللَّهَ عَزَّ وَجَلَّ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ وَعَرَفْتُ أَنَّهُ الْحَقُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3091 |
| In-book reference | : Book 25, Hadith 7 |
| English translation | : Vol. 1, Book 25, Hadith 3093 |
Sunan an-Nasa'i 3970
It was narrated that Abu Hurairah said:
"When the Messenger of Allah [SAW] died and Abu Bakr became the Khalifah after him, and some of the 'Arabs reverted to Kufr, 'Umar said to Abu Bakr: 'How can you fight the people when the Messenger of Allah [SAW] said: I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship but Allah). Whoever says La ilaha illallah, his wealth and his life are safe from me except for a right that is due, and his reckoning will be with Allah.?' Abu Bakr said: 'By Allah, I will fight whoever separates Salah and Zakah, for Zakah is the compulsory right to be taken from wealth. By Allah, if they withhold from me a rope that they used to give to the Messenger of Allah [SAW], I will fight them for withholding it.' 'Umar, may Allah be pleased with him, said: 'By Allah, as soon as I realized that Allah has expanded the chest of Abu Bakr for fighting, I knew that it was the truth.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاسْتُخْلِفَ أَبُو بَكْرٍ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ لأَبِي بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ " . قَالَ أَبُو بَكْرٍ وَاللَّهِ لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عِقَالاً كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنِّي رَأَيْتُ اللَّهَ شَرَحَ صَدْرَ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3970 |
| In-book reference | : Book 37, Hadith 5 |
| English translation | : Vol. 5, Book 37, Hadith 3975 |
Sunan an-Nasa'i 667
It was narrated from Rifa'ah bin Rafi' that while the Messenger of Allah (S.A.W) was sitting in the row for prayer. The Hadith. [1]
[1]With this chain, At-Tirmidhi recorded it (No. 302) and An-Nasai in Al-Kubra (No. 1631). It is the narration about the man who prayed incorrectly, and in it, the Prophet instructed him:
"Then Tashhad, then say the Iqamah." And they say that the meaning of Tashhad here is call the Adhan. An-Nasai recorded the Hadith with different chains (1054, 1137, 1314,1315). Whereas the wording narrated by At- Tirmidhi, and the author in Al-Kubra, mentions what the author mentioned in the chapter, the other cited versions that An-Nasai in this hook quoted do not. So it is as if he narrated the chain here for Hadith, indicating the same version that At-Tirmidhi narrated, and he himself in Al-Kubra, but he did not want to narrate the actual text here. Abu Dawud also narrated it with the order for the Adhan and Iqamah, through a different route of transmission (No. 861). And it is among the proofs used for the view that the Adhan and Iqamah are obligatory - since it has been ordered in the Hadith of the one who prayed incorrectly.
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ أَنْبَأَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا يَحْيَى بْنُ عَلِيِّ بْنِ يَحْيَى بْنِ خَلاَّدِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ الزَّرْقِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَيْنَا هُوَ جَالِسٌ فِي صَفِّ الصَّلاَةِ الْحَدِيثَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 667 |
| In-book reference | : Book 7, Hadith 42 |
| English translation | : Vol. 1, Book 7, Hadith 668 |
Sunan an-Nasa'i 3093
It was narrated that Abu Hurairah said:
"When Abu Bakr mobilized to fight them, 'Umar said: 'O Abu Bakr, how can you fight the people when the Messenger of Allah (PBUH) said: "I have been commanded to fight the people until they say La ilaha illallah (there is none worthy or worship except Allah). Whoever says La ilaha illallah, his life and his property are safe from me, except for its right, and his reckoning will be with Allah?'" Abu Bakr, may Allah be pleased with me him, said: 'By Allah, I will surely fight those who separate prayer and Zakah, for Zakah is what is due on wealth. By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah (PBUH) I will fight them for withholding it.' ('Umar said) 'By Allah, when I realized that Allah, the Most High, had opened the chest of Abu Bakr to fighting them, then I knew that it was the truth.'"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنِي شُعَيْبُ بْنُ أَبِي حَمْزَةَ، وَسُفْيَانُ بْنُ عُيَيْنَةَ، وَذَكَرَ، آخَرَ عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا جَمَعَ أَبُو بَكْرٍ لِقِتَالِهِمْ فَقَالَ عُمَرُ يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا " . قَالَ أَبُو بَكْرٍ رضى الله عنه لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا . قَالَ عُمَرُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3093 |
| In-book reference | : Book 25, Hadith 9 |
| English translation | : Vol. 1, Book 25, Hadith 3095 |
Sunan an-Nasa'i 3094
It was narrated that Anas bin Malik said:
"When the Messenger of Allah (PBUH) died, some of the 'Arabs apostatized. 'Umar said: 'O Abu Bakr, how can you fight the 'Arabs? Abu Bakr said: 'The Messenger of Allah (PBUH) said: I have been commanded to fight the people until they testify that La ilaha illallah (there is none worthy of worship except Allah) and that I am the Messenger of Allah, and establish prayer and pay Zakah?' By Allah, if they withhold from me a small she-goat that they used to give to the Messenger of Allah (PBUH) I will fight them for withholding it.' ('Umar siad) 'By Allah, when I realized that (Abu) Bakr was confident about this idea, then I knew that this was teh truth.'"
Abu 'Abdur-Rahman (An-Nasa'i) said: 'Imran Al Qattan is not strong in Hadith, and this narration is a mistake. The one that is before it is the correct narration of Az-Zuhri, from 'Ubaidullah bin 'Abdullah bin 'Utbah, from Abu Hurairah.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، قَالَ حَدَّثَنَا عِمْرَانُ أَبُو الْعَوَّامِ الْقَطَّانُ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم ارْتَدَّتِ الْعَرَبُ قَالَ عُمَرُ يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ الْعَرَبَ فَقَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ إِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَشْهَدُوا أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَيُقِيمُوا الصَّلاَةَ وَيُؤْتُوا الزَّكَاةَ " . وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا مِمَّا كَانُوا يُعْطُونَ رَسُولَ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَيْهِ . قَالَ عُمَرُ رضى الله عنه فَلَمَّا رَأَيْتُ رَأْىَ أَبِي بَكْرٍ قَدْ شُرِحَ عَلِمْتُ أَنَّهُ الْحَقُّ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ عِمْرَانُ الْقَطَّانُ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَهَذَا الْحَدِيثُ خَطَأٌ وَالَّذِي قَبْلَهُ الصَّوَابُ حَدِيثُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3094 |
| In-book reference | : Book 25, Hadith 10 |
| English translation | : Vol. 1, Book 25, Hadith 3096 |
Sunan Abi Dawud 951
‘Abd Allah b. Buraidah said :
‘Imran b. Hussain asked the prophet (may peace be upon him) about the prayer a man offers in sitting condition. He replied: his prayer in standing condition is better than his prayer in sitting condition, and his prayer in sitting condition is half the prayer he offers in standing condition, and his prayer in lying condition is half the prayer he offers in sitting condition.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّهُ سَأَلَ النَّبِيَّ صلى الله عليه وسلم عَنْ صَلاَةِ الرَّجُلِ قَاعِدًا فَقَالَ " صَلاَتُهُ قَائِمًا أَفْضَلُ مِنْ صَلاَتِهِ قَاعِدًا وَصَلاَتُهُ قَاعِدًا عَلَى النِّصْفِ مِنْ صَلاَتِهِ قَائِمًا وَصَلاَتُهُ نَائِمًا عَلَى النِّصْفِ مِنْ صَلاَتِهِ قَاعِدًا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 951 |
| In-book reference | : Book 2, Hadith 562 |
| English translation | : Book 2, Hadith 951 |
Sahih Muslim 441
Sahl b. Sa'd reported:
I saw men having tied (the ends) of their lower garments around their necks, like children, due to shortage of cloth and offering their prayers behind the Apostle of Allah (may peace be upon him). One of the proclaimers said: O womenfolk, do not lift your heads till men raise (them).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، قَالَ لَقَدْ رَأَيْتُ الرِّجَالَ عَاقِدِي أُزُرِهِمْ فِي أَعْنَاقِهِمْ مِثْلَ الصِّبْيَانِ مِنْ ضِيقِ الأُزُرِ خَلْفَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ قَائِلٌ يَا مَعْشَرَ النِّسَاءِ لاَ تَرْفَعْنَ رُءُوسَكُنَّ حَتَّى يَرْفَعَ الرِّجَالُ .
| Reference | : Sahih Muslim 441 |
| In-book reference | : Book 4, Hadith 149 |
| USC-MSA web (English) reference | : Book 4, Hadith 883 |
| (deprecated numbering scheme) |
Sahih Muslim 731 a
'A'isha reported:
I did not see the Messenger of Allah (may peace be upon him) reciting (the Qur'an) in the night prayer in a sitting position, till he grew old and then he recited (it) in a sitting position, but when thirty or forty verses were left out of the Surah, he would then stand up, recite them and then bowed.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، أَخْبَرَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ، ح قَالَ وَحَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا ابْنُ نُمَيْرٍ، جَمِيعًا عَنْ هِشَامِ بْنِ عُرْوَةَ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لَهُ - قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، قَالَتْ مَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي شَىْءٍ مِنْ صَلاَةِ اللَّيْلِ جَالِسًا حَتَّى إِذَا كَبِرَ ...
| Reference | : Sahih Muslim 731a |
| In-book reference | : Book 6, Hadith 134 |
| USC-MSA web (English) reference | : Book 4, Hadith 1589 |
| (deprecated numbering scheme) |
Sahih Muslim 749 i
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
The night prayer consists of pairs and when you see the approach of dawn, make this number odd by one rak'ah. It was said to Ibn 'Umar: What does the (word) pair imply? He said: (It means) that salutation is uttered after every two rak'ahs.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ عُقْبَةَ بْنَ حُرَيْثٍ، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " صَلاَةُ اللَّيْلِ مَثْنَى مَثْنَى فَإِذَا رَأَيْتَ أَنَّ الصُّبْحَ يُدْرِكُكَ فَأَوْتِرْ بِوَاحِدَةٍ " . فَقِيلَ لاِبْنِ عُمَرَ مَا مَثْنَى مَثْنَى قَالَ أَنْ يُسَلِّمَ فِي كُلِّ رَكْعَتَيْنِ .
| Reference | : Sahih Muslim 749i |
| In-book reference | : Book 6, Hadith 192 |
| USC-MSA web (English) reference | : Book 4, Hadith 1647 |
| (deprecated numbering scheme) |
Sahih Muslim 1774 a
It has been narrated on the authority of Anas that the Prophet of Allah (may peace be upon him) wrote to Chosroes (King of Persia), Caesar (Emperor of Rome), Negus (King of Abyssinia) and every (other) despot inviting them to Allah, the Exalted. And this Negus was not the one for whom the Messenger of Allah (may peace be upon him) had said the funeral prayers.
حَدَّثَنِي يُوسُفُ بْنُ حَمَّادٍ الْمَعْنِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم كَتَبَ إِلَى كِسْرَى وَإِلَى قَيْصَرَ وَإِلَى النَّجَاشِيِّ وَإِلَى كُلِّ جَبَّارٍ يَدْعُوهُمْ إِلَى اللَّهِ تَعَالَى وَلَيْسَ بِالنَّجَاشِيِّ الَّذِي صَلَّى عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 1774a |
| In-book reference | : Book 32, Hadith 91 |
| USC-MSA web (English) reference | : Book 19, Hadith 4382 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 396
'Abd Allah b. 'Amr reported the Prophet (saws) as saying:
The time of the Zuhr prayer is as along as the time of the 'Asr prayer has not come; the time of the Asr prayer is as long as the sun has not become yellow ; the time of the Maghrib prayer is as long as the twilight has not ended; the time of the Isha prayer is up to midnight; and the time of the Fajr prayer is as long as the sun has not risen.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، سَمِعَ أَبَا أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " وَقْتُ الظُّهْرِ مَا لَمْ تَحْضُرِ الْعَصْرُ وَوَقْتُ الْعَصْرِ مَا لَمْ تَصْفَرَّ الشَّمْسُ وَوَقْتُ الْمَغْرِبِ مَا لَمْ يَسْقُطْ فَوْرُ الشَّفَقِ وَوَقْتُ الْعِشَاءِ إِلَى نِصْفِ اللَّيْلِ وَوَقْتُ صَلاَةِ الْفَجْرِ مَا لَمْ تَطْلُعِ الشَّمْسُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 396 |
| In-book reference | : Book 2, Hadith 6 |
| English translation | : Book 2, Hadith 396 |
Sunan Abi Dawud 444
Narrated Amr ibn Umayyah ad-Damri:
We were in the company of the Messenger of Allah (saws) during one of his journeys. He overslept abandoning the morning prayer until the sun had arisen. The Messenger of Allah (saws) awoke and said: Go away from this place.
He then commanded Bilal to call for prayer. He called for prayer. They (the people) performed ablution and offered two rak'ahs of the morning prayer (sunnah prayer). He then commanded Bilal (to utter the iqamah, i.e. to summon the people to attend the prayer). He announced the prayer (i.e. uttered the iqamah) and he led them in the morning prayer.
حَدَّثَنَا عَبَّاسٌ الْعَنْبَرِيُّ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، - وَهَذَا لَفْظُ عَبَّاسٍ - أَنَّ عَبْدَ، اللَّهِ بْنَ يَزِيدَ حَدَّثَهُمْ عَنْ حَيْوَةَ بْنِ شُرَيْحٍ عَنْ عَيَّاشِ بْنِ عَبَّاسٍ - يَعْنِي الْقِتْبَانِيَّ - أَنَّ كُلَيْبَ بْنَ صُبْحٍ حَدَّثَهُمْ أَنَّ الزِّبْرِقَانَ حَدَّثَهُ عَنْ عَمِّهِ عَمْرِو بْنِ أُمَيَّةَ الضَّمْرِيِّ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ فَنَامَ عَنِ الصُّبْحِ حَتَّى طَلَعَتِ الشَّمْسُ فَاسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " تَنَحُّوا عَنْ هَذَا الْمَكَانِ " . قَالَ ثُمَّ أَمَرَ بِلاَلاً فَأَذَّنَ ثُمَّ تَوَضَّئُوا وَصَلَّوْا رَكْعَتَىِ الْفَجْرِ ثُمَّ أَمَرَ بِلاَلاً فَأَقَامَ الصَّلاَةَ فَصَلَّى بِهِمْ صَلاَةَ الصُّبْحِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 444 |
| In-book reference | : Book 2, Hadith 54 |
| English translation | : Book 2, Hadith 444 |
Sunan Abi Dawud 397
Muhammad b. 'Amr b. al-Hasan reported:
We asked Jabir about the time of the prayer of the Messenger of Allah (saws). He said: He used to offer the Zuhr prayer in the midday heat, the 'Asr prayer when the sun was bright, the Maghrib prayer when the sun had completely set, the Isha prayer early when many people were present, but late if there were few, and the Fajr prayer in the darkness (of the dawn).
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، - وَهُوَ ابْنُ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ - قَالَ - سَأَلْنَا جَابِرًا عَنْ وَقْتِ، صَلاَةِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ كَانَ يُصَلِّي الظُّهْرَ بِالْهَاجِرَةِ وَالْعَصْرَ وَالشَّمْسُ حَيَّةٌ وَالْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَالْعِشَاءَ إِذَا كَثُرَ النَّاسُ عَجَّلَ وَإِذَا قَلُّوا أَخَّرَ وَالصُّبْحَ بِغَلَسٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 397 |
| In-book reference | : Book 2, Hadith 7 |
| English translation | : Book 2, Hadith 397 |
Sunan an-Nasa'i 1298
It was narrated that 'Abdullah said:
"When we sat during the prayer with the Messenger of Allah (SAW), we used to say: 'Peace (salam) be upon Allah(SWT), peace be upon so-and-so and so-and-so.' The Messenger of Allah (SAW) said: 'Do not say peace (salam) be upon Allah (SWT), for Allah (SWT) is As-Salam (the Source of peace; the One free from all faults). Rather say: At-tahiyyatu lillahi wasalawatu wat-tayibaat, as-salamu 'alaika ayah-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina a 'ala ibad illahis-salihin (All compliments, prayers and pure words are due to Allah. Peace be upon you O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah.) If you say that, it will be for every righteous slave in the heavens and on earth, "ashadu an la ilaha ill Allah, wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (I bear witness that that none has the right to be worshipped except Allah, and I bear witness that Muhammad is His slave and messenger.) Then let him choose any supplication that he likes to say after that.'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَعَمْرُو بْنُ عَلِيٍّ، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُلَيْمَانُ الأَعْمَشُ، قَالَ حَدَّثَنِي شَقِيقٌ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا إِذَا جَلَسْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الصَّلاَةِ قُلْنَا السَّلاَمُ عَلَى اللَّهِ مِنْ عِبَادِهِ السَّلاَمُ عَلَى فُلاَنٍ وَفُلاَنٍ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَقُولُوا السَّلاَمُ عَلَى اللَّهِ فَإِنَّ اللَّهَ هُوَ السَّلاَمُ وَلَكِنْ إِذَا جَلَسَ أَحَدُكُمْ فَلْيَقُلِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ فَإِنَّكُمْ إِذَا قُلْتُمْ ذَلِكَ أَصَابَتْ كُلَّ عَبْدٍ صَالِحٍ فِي السَّمَاءِ وَالأَرْضِ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ ثُمَّ لْيَتَخَيَّرْ مِنَ الدُّعَاءِ بَعْدُ أَعْجَبَهُ إِلَيْهِ يَدْعُو بِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1298 |
| In-book reference | : Book 13, Hadith 120 |
| English translation | : Vol. 2, Book 13, Hadith 1299 |
Sunan Abi Dawud 490
Narrated Ali ibn AbuTalib:
AbuSalih al-Ghifari reported: Ali (once) passed by Babylon during his travels. The mu'adhdhin (the person who calls for prayer) came to him to call for the afternoon prayer. When he passed by that place, he commanded to announce for the prayer. After finishing the prayer he said: My affectionate friend (i.e. the Prophet) prohibited me to say prayer in the graveyard. He also forbade me to offer prayer in Babylon because it is accursed.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي ابْنُ لَهِيعَةَ، وَيَحْيَى بْنُ أَزْهَرَ، عَنْ عَمَّارِ بْنِ سَعْدٍ الْمُرَادِيِّ، عَنْ أَبِي صَالِحٍ الْغِفَارِيِّ، أَنَّ عَلِيًّا، - رَضِيَ اللَّهُ عَنْهُ - مَرَّ بِبَابِلَ وَهُوَ يَسِيرُ فَجَاءَهُ الْمُؤَذِّنُ يُؤَذِّنُ بِصَلاَةِ الْعَصْرِ فَلَمَّا بَرَزَ مِنْهَا أَمَرَ الْمُؤَذِّنَ فَأَقَامَ الصَّلاَةَ فَلَمَّا فَرَغَ قَالَ إِنَّ حَبِيبِي صلى الله عليه وسلم نَهَانِي أَنْ أُصَلِّيَ فِي الْمَقْبُرَةِ وَنَهَانِي أَنْ أُصَلِّيَ فِي أَرْضِ بَابِلَ فَإِنَّهَا مَلْعُونَةٌ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 490 |
| In-book reference | : Book 2, Hadith 100 |
| English translation | : Book 2, Hadith 490 |
Sunan Abi Dawud 596
Abu ‘Atiyyah, a freed slave of us, said:
Malik b. al-Huwairith came to this place of prayer of ours, and the iqamah for prayer was called. We said to him: Come forward and lead the prayer. He said to us: Put one of your own men forward to lead you in prayer. I heard the Messenger of Allah(may peace be upon him) say: If anyone visits people, he should not lead them in prayer, but some person of them should lead the prayer.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، عَنْ بُدَيْلٍ، حَدَّثَنِي أَبُو عَطِيَّةَ، مَوْلًى مِنَّا قَالَ كَانَ مَالِكُ بْنُ حُوَيْرِثٍ يَأْتِينَا إِلَى مُصَلاَّنَا هَذَا فَأُقِيمَتِ الصَّلاَةُ فَقُلْنَا لَهُ تَقَدَّمْ فَصَلِّهْ . فَقَالَ لَنَا قَدِّمُوا رَجُلاً مِنْكُمْ يُصَلِّي بِكُمْ وَسَأُحَدِّثُكُمْ لِمَ لاَ أُصَلِّي بِكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ زَارَ قَوْمًا فَلاَ يَؤُمَّهُمْ وَلْيَؤُمَّهُمْ رَجُلٌ مِنْهُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 596 |
| In-book reference | : Book 2, Hadith 206 |
| English translation | : Book 2, Hadith 596 |
Sunan Abi Dawud 395
Abu Musa reported:
A man asked the Prophet (saws) [about the prayer times] but he did reply to him but he commanded Bilal, who made the announcement for the beginning of the time of the the fair prayer prayer when the dawn broke. He offered (the fair prayer) when a man (due to darkness) could not recognize the face of his companion ; or a man could not know the person who stood by his side. He then commanded Bilal who made announcement for the beginning of the time of the Zuhr prayer when the sun had passed the meridian until some said: Has the noon come ? While he (the Prophet) knew (the time) well. He the commanded Bilal who announced the beginning of the time of the 'Asr prayer when the sun was white and high. When the sunset he commanded Bilal who announced beginning of the time of the Maghrib prayer. When the twilight disappeared he commanded Bilal who announced the beginning of the Isha prayer. Next day he offered the Fajr prayer and returned until we said: Has the sun rise ? He observed the Zuhr prayer at the time he has previously observed the 'Asr prayer. He offered the 'Asr prayer at the time when the sun had become yellow or the evening had come. He offered the Maghrib prayer before the twilight had ended. He observed the Isha prayer when a third of the night had passed. He then asked: Where is the man who was asking me about the time of prayer. (Then replying to him he said): The time (of your prayer) lies within these two limits.
Abu Dawud said: Sulaiman b. Musa has narrated this tradition about the time of the Maghrib prayer from Musa from 'Ata on the authority of Jabir from the Prophet (saws). This version adds: He then offered the Isha prayer when a third of the night had passed, as narrated (he said the Isha prayer) when half the night had passed.
This tradition has been transmitted by Ibn Buraidah on the authority of his father from the Prophet (saws) in a similar way.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، حَدَّثَنَا بَدْرُ بْنُ عُثْمَانَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي مُوسَى، عَنْ أَبِي مُوسَى، أَنَّ سَائِلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَلَمْ يَرُدَّ عَلَيْهِ شَيْئًا حَتَّى أَمَرَ بِلاَلاً فَأَقَامَ لِلْفَجْرِ حِينَ انْشَقَّ الْفَجْرُ فَصَلَّى حِينَ كَانَ الرَّجُلُ لاَ يَعْرِفُ وَجْهَ صَاحِبِهِ أَوْ إِنَّ الرَّجُلَ لاَ يَعْرِفُ مَنْ إِلَى جَنْبِهِ ثُمَّ أَمَرَ بِلاَلاً فَأَقَامَ الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ حَتَّى قَالَ الْقَائِلُ انْتَصَفَ النَّهَارُ . وَهُوَ أَعْلَمُ ثُمَّ أَمَرَ بِلاَلاً فَأَقَامَ الْعَصْرَ وَالشَّمْسُ بَيْضَاءُ مُرْتَفِعَةٌ وَأَمَرَ بِلاَلاً فَأَقَامَ الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ وَأَمَرَ بِلاَلاً فَأَقَامَ الْعِشَاءَ حِينَ غَابَ الشَّفَقُ فَلَمَّا كَانَ مِنَ الْغَدِ صَلَّى الْفَجْرَ وَانْصَرَفَ فَقُلْنَا أَطَلَعَتِ الشَّمْسُ فَأَقَامَ الظُّهْرَ فِي وَقْتِ الْعَصْرِ الَّذِي كَانَ قَبْلَهُ وَصَلَّى الْعَصْرَ وَقَدِ اصْفَرَّتِ الشَّمْسُ - أَوْ قَالَ أَمْسَى - وَصَلَّى الْمَغْرِبَ قَبْلَ أَنْ يَغِيبَ الشَّفَقُ وَصَلَّى الْعِشَاءَ إِلَى ثُلُثِ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 395 |
| In-book reference | : Book 2, Hadith 5 |
| English translation | : Book 2, Hadith 395 |
Sunan Abi Dawud 1300
Narrated Ka'b ibn Ujrah:
The Prophet (saws) came to the mosque of Banu AbdulAshhal. He prayed the sunset prayer there. When they finished the prayer, he saw them praying the supererogatory prayer after it. He said: This is the prayer to be offered in the houses.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي الأَسْوَدِ، حَدَّثَنِي أَبُو مُطَرِّفٍ، مُحَمَّدُ بْنُ أَبِي الْوَزِيرِ حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْفِطْرِيُّ، عَنْ سَعْدِ بْنِ إِسْحَاقَ بْنِ كَعْبِ بْنِ عُجْرَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَتَى مَسْجِدَ بَنِي عَبْدِ الأَشْهَلِ فَصَلَّى فِيهِ الْمَغْرِبَ فَلَمَّا قَضَوْا صَلاَتَهُمْ رَآهُمْ يُسَبِّحُونَ بَعْدَهَا فَقَالَ " هَذِهِ صَلاَةُ الْبُيُوتِ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1300 |
| In-book reference | : Book 5, Hadith 51 |
| English translation | : Book 5, Hadith 1295 |
Sunan Abi Dawud 412
Abu Hurairah reported the Messenger of Allah (saws) as saying:
If anyone says a rak'ah of the 'Asr prayer before sunset, he has observed (the 'Asr prayer), and if anyone performs a rak'ah of the Fajr prayer, he has observed (the Fajr prayer).
حَدَّثَنَا الْحَسَنُ بْنُ الرَّبِيعِ، حَدَّثَنِي ابْنُ الْمُبَارَكِ، عَنْ مَعْمَرٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَدْرَكَ مِنَ الْعَصْرِ رَكْعَةً قَبْلَ أَنْ تَغْرُبَ الشَّمْسُ فَقَدْ أَدْرَكَ وَمَنْ أَدْرَكَ مِنَ الْفَجْرِ رَكْعَةً قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 412 |
| In-book reference | : Book 2, Hadith 22 |
| English translation | : Book 2, Hadith 412 |
Sunan Abi Dawud 1266
Narrated Abu Hurairah:
The Messenger of Allah (saws)as saying: When the iqamah is pronounced for prayer, no prayer is valid except the obligatory prayer.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ وَرْقَاءَ، ح وَحَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، ح وَحَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ حَمَّادِ بْنِ زَيْدٍ، عَنْ أَيُّوبَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا زَكَرِيَّا بْنُ إِسْحَاقَ، كُلُّهُمْ عَنْ [narrator id="6123" role="chain" tooltip="عمرو ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1266 |
| In-book reference | : Book 5, Hadith 17 |
| English translation | : Book 5, Hadith 1261 |
Sunan Abi Dawud 1024
‘Ata’ b. Yasar said that Abu Sa’id al-Khudri reported the Messenger of Allah (may peace be upon him) as saying:
when one of you is in doubt about his prayer (i.e, how much he has prayed), he should throw away his doubt and base his prayer on what he is sure of. When he is sure about the completion of his prayer, he should make two prostrations (at the end of the prayer). If the prayer is complete, the additional rak’ah and the two prostrations will be supererogatory prayer. If the prayer is incomplete, the additional rak’ahs will compensate it, and the two prostrations will be a disgrace for the devil.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو خَالِدٍ، عَنِ ابْنِ عَجْلاَنَ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا شَكَّ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيُلْقِ الشَّكَّ وَلْيَبْنِ عَلَى الْيَقِينِ فَإِذَا اسْتَيْقَنَ التَّمَامَ سَجَدَ سَجْدَتَيْنِ فَإِنْ كَانَتْ صَلاَتُهُ تَامَّةً كَانَتِ الرَّكْعَةُ نَافِلَةً وَالسَّجْدَتَانِ وَإِنْ كَانَتْ نَاقِصَةً كَانَتِ الرَّكْعَةُ تَمَامًا لِصَلاَتِهِ وَكَانَتِ السَّجْدَتَانِ مُرْغِمَتَىِ الشَّيْطَانِ " . قَالَ أَبُو دَاوُدَ رَوَاهُ هِشَامُ بْنُ سَعْدٍ وَمُحَمَّدُ بْنُ مُطَرِّفٍ عَنْ زَيْدٍ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم وَحَدِيثُ أَبِي خَالِدٍ أَشْبَعُ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1024 |
| In-book reference | : Book 2, Hadith 635 |
| English translation | : Book 2, Hadith 1019 |
Sunan Abi Dawud 1964
Narrated Az-Zuhri:
Uthman offered complete prayer at Mina for the sake of bedouins who attended (hajj) in large numbers that year. He led the people four rak'ahs in prayer in order to teach them that the prayer (i.e. noon or afternoon prayer) essentially contained four rak'ahs.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنِ الزُّهْرِيِّ، أَنَّ عُثْمَانَ بْنَ عَفَّانَ، أَتَمَّ الصَّلاَةَ بِمِنًى مِنْ أَجْلِ الأَعْرَابِ لأَنَّهُمْ كَثُرُوا عَامَئِذٍ فَصَلَّى بِالنَّاسِ أَرْبَعًا لِيُعْلِمَهُمْ أَنَّ الصَّلاَةَ أَرْبَعٌ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1964 |
| In-book reference | : Book 11, Hadith 244 |
| English translation | : Book 10, Hadith 1959 |
Sunan Abi Dawud 1044
Narrated Zayd ibn Thabit:
The Prophet (saws) said: The prayer a man offers in his house is more excellent than his prayer in this mosque of mine except obligatory prayer.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي النَّضْرِ، عَنْ أَبِيهِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " صَلاَةُ الْمَرْءِ فِي بَيْتِهِ أَفْضَلُ مِنْ صَلاَتِهِ فِي مَسْجِدِي هَذَا إِلاَّ الْمَكْتُوبَةَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1044 |
| In-book reference | : Book 2, Hadith 655 |
| English translation | : Book 3, Hadith 1039 |
Sunan Abi Dawud 1276
Narrated Abdullah ibn Abbas:
Some reliable people testified before me, and among them was Umar ibn al-Khattab, and most reliable in my eyes was Umar: The Prophet of Allah (saws) said: There is no prayer after the dawn prayer until the sun rises; and there is no prayer after the 'Asr prayer until the sun sets.
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبَانُ، حَدَّثَنَا قَتَادَةُ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ شَهِدَ عِنْدِي رِجَالٌ مَرْضِيُّونَ فِيهِمْ عُمَرُ بْنُ الْخَطَّابِ وَأَرْضَاهُمْ عِنْدِي عُمَرُ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ صَلاَةَ بَعْدَ صَلاَةِ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ وَلاَ صَلاَةَ بَعْدَ صَلاَةِ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1276 |
| In-book reference | : Book 5, Hadith 27 |
| English translation | : Book 5, Hadith 1271 |
Sunan Abi Dawud 438
Khalid b. Sumair said:
'Abd Allah b. Rabah al-Ansari, whom the Ansar called faqih (juries), came to us from Medina, and reported us on the authority of Abu Qatadah al-Ansari, the horseman of the Messenger of Allah (saws) saying: The Messenger of Allah (saws) sent a military expedition consisting of the chief Companions. He then narrated the same story, saying Nothing awakened us except the rising sun. We stoop up in bewilderment, for our prayer. The Prophet (saws) said: Wait a little, wait a little. When the sun rose high, the Messenger of Allah (saws) said: Those who sued to observer the two rak'ahs of Fajr prayer (sunnah prayer before obligatory prayer) should observe them. Then those who used to observe and those who would not observe stood up and said prayer. Then the Messenger of Allah (saws) commanded to call for prayer; the call for prayer was made accordingly. The Messenger of Allah (saws) stood and led us in prayer. When he turned away (from the prayer) he said: We thank Allah for the fact that we were not engaged in any wordily affairs which detained us from our prayer. Instead our souls were in the hands of Allah. He released them whenever He wished. If any one of you gets morning prayer tomorrow at its proper time, he should offer a similar prayer as an atonement.
حَدَّثَنَا عَلِيُّ بْنُ نَصْرٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا الأَسْوَدُ بْنُ شَيْبَانَ، حَدَّثَنَا خَالِدُ بْنُ سُمَيْرٍ، قَالَ قَدِمَ عَلَيْنَا عَبْدُ اللَّهِ بْنُ رَبَاحٍ الأَنْصَارِيُّ مِنَ الْمَدِينَةِ وَكَانَتِ الأَنْصَارُ تُفَقِّهُهُ - فَحَدَّثَنَا قَالَ حَدَّثَنِي أَبُو قَتَادَةَ الأَنْصَارِيُّ فَارِسُ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَيْشَ الأُمَرَاءِ بِهَذِهِ الْقِصَّةِ . قَالَ فَلَمْ تُوقِظْنَا إِلاَّ الشَّمْسُ طَالِعَةً فَقُمْنَا وَهِلِينَ لِصَلاَتِنَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم " رُوَيْدًا رُوَيْدًا " . حَتَّى إِذَا تَعَالَتِ الشَّمْسُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ كَانَ مِنْكُمْ يَرْكَعُ رَكْعَتَىِ الْفَجْرِ فَلْيَرْكَعْهُمَا " . فَقَامَ مَنْ كَانَ يَرْكَعُهُمَا وَمَنْ لَمْ يَكُنْ يَرْكَعُهُمَا فَرَكَعَهُمَا ثُمَّ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُنَادَى بِالصَّلاَةِ فَنُودِيَ بِهَا فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى بِنَا فَلَمَّا انْصَرَفَ قَالَ " أَلاَ ...
| Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 438 |
| In-book reference | : Book 2, Hadith 48 |
| English translation | : Book 2, Hadith 438 |
Sunan an-Nasa'i 1305
Ata bn As-Sa'ib narrated that his father said:
"Ammar bin Yasir led us in prayer and he made it brief. Some of the people said to him: 'You made the prayer sort (or brief).' He said: 'Nevertheless I still recited supplications that I heard from the Messenger of Allah (SAW).' When he got up and left, a man -- he was my father but he did not name himself -- followed him and asked him about that supplication, then he came and told the people:
"Allāhumma bi `ilmikal-ghaiba wa qudratika 'alal-khalqi aḥyinī mā `alimtal-ḥayāta khairan lī, wa tawaffanī idhā `alimtal-wafāta khairan lī. Allāhumma wa 'as'aluka khashyataka fil-ghaibi wash-shahādati wa 'as'aluka kalimatal-ḥaqqi fir-riḍā'i wal ghaḍab, wa as'alukal-qaṣda fil faqri wal-ghina, wa 'as'aluka na`īman lā yanfadu wa 'as'aluka qurrata `ainin lā tanqaṭi`u wa as'alukar-riḍā'i ba`dal-qaḍā'i wa 'as'aluka bardal `aishi ba`dal-mawti, wa 'as'aluka ladhdhatan-naẓari ilā wajhika wash-shawqa ilā liqā'ika fī ghairi ḍarrā'a muḍirratin wa lā fitnatin muḍillatin, Allāhumma zayyinnā bizīnatil-īmāni waj`alna hudātan muhtadīn (O Allah, by Your knowledge of the unseen and Your power over creation, keep me alive so long as You know that living is good for me and cause me to die when You know that death is better for me. O Allah, cause me to fear You in secret and in public. I ask You to make me true in speech in times of pleasure and of anger. I ask You to make me moderate in times of wealth and poverty. And I ask You for everlasting delight and joy that will never cease. I ask You to make me pleased with that which You have decreed and for an easy life after death. I askYou for the sweetness of looking upon Your face and a longing to meet You in a manner that does not entail a calamity that will bring about harm or a trial that will cause deviation. O Allah, beautify us with the adornment of faith and make us among those who guide and are rightly guided."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، قَالَ حَدَّثَنَا حَمَّادٌ، قَالَ حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِيهِ، قَالَ صَلَّى بِنَا عَمَّارُ بْنُ يَاسِرٍ صَلاَةً فَأَوْجَزَ فِيهَا فَقَالَ لَهُ بَعْضُ الْقَوْمِ لَقَدْ خَفَّفْتَ أَوْ أَوْجَزْتَ الصَّلاَةَ . فَقَالَ أَمَّا عَلَى ذَلِكَ فَقَدْ دَعَوْتُ فِيهَا بِدَعَوَاتٍ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا قَامَ تَبِعَهُ رَجُلٌ مِنَ الْقَوْمِ هُوَ أَبِي غَيْرَ أَنَّهُ كَنَى عَنْ نَفْسِهِ فَسَأَلَهُ عَنِ الدُّعَاءِ ثُمَّ جَاءَ فَأَخْبَرَ بِهِ الْقَوْمَ " اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْرًا لِي اللَّهُمَّ وَأَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ وَأَسْأَلُكَ الْقَصْدَ فِي الْفَقْرِ وَالْغِنَى وَأَسْأَلُكَ نَعِيمًا لاَ يَنْفَدُ وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لاَ تَنْقَطِعُ وَأَسْأَلُكَ الرِّضَاءَ بَعْدَ الْقَضَاءِ وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَأَسْأَلُكَ لَذَّةَ النَّظَرِ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1305 |
| In-book reference | : Book 13, Hadith 127 |
| English translation | : Vol. 2, Book 13, Hadith 1306 |
Sahih al-Bukhari 46
Narrated Talha bin 'Ubaidullah:
A man from Najd with unkempt hair came to Allah's Apostle and we heard his loud voice but could not understand what he was saying, till he came near and then we came to know that he was asking about Islam. Allah's Apostle said, "You have to offer prayers perfectly five times in a day and night (24 hours)." The man asked, "Is there any more (praying)?" Allah's Apostle replied, "No, but if you want to offer the Nawafil prayers (you can)." Allah's Apostle further said to him: "You have to observe fasts during the month of Ramadan." The man asked, "Is there any more fasting?" Allah's Apostle replied, "No, but if you want to observe the Nawafil fasts (you can.)" Then Allah's Apostle further said to him, "You have to pay the Zakat (obligatory charity)." The man asked, "Is there any thing other than the Zakat for me to pay?" Allah's Apostle replied, "No, unless you want to give alms of your own." And then that man retreated saying, "By Allah! I will neither do less nor more than this." Allah's Apostle said, "If what he said is true, then he will be successful (i.e. he will be granted Paradise)."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَهْلِ نَجْدٍ، ثَائِرُ الرَّأْسِ، يُسْمَعُ دَوِيُّ صَوْتِهِ، وَلاَ يُفْقَهُ مَا يَقُولُ حَتَّى دَنَا، فَإِذَا هُوَ يَسْأَلُ عَنِ الإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم " خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ ". فَقَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ " لاَ، إِلاَّ أَنْ تَطَوَّعَ ". قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَصِيَامُ رَمَضَانَ ". قَالَ هَلْ عَلَىَّ غَيْرُهُ قَالَ " لاَ، إِلاَّ أَنْ تَطَوَّعَ ". قَالَ وَذَكَرَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم الزَّكَاةَ. قَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ " لاَ، إِلاَّ أَنْ تَطَوَّعَ ". قَالَ فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ وَاللَّهِ لاَ أَزِيدُ عَلَى هَذَا وَلاَ أَنْقُصُ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْلَحَ إِنْ صَدَقَ ".
| Reference | : Sahih al-Bukhari 46 |
| In-book reference | : Book 2, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 45 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 580
Narrated Uqbah ibn Amir:
I heard the Messenger of Allah (saws) say: He who leads the people in prayer, and he does so at the right time, will receive, as well as those who are led (in prayer) will get (the reward). He who delays (prayer) from the appointed time will be responsible (for this delay) and not those who are led in prayer.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يَحْيَى بْنُ أَيُّوبَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، عَنْ أَبِي عَلِيٍّ الْهَمْدَانِيِّ، قَالَ سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ أَمَّ النَّاسَ فَأَصَابَ الْوَقْتَ فَلَهُ وَلَهُمْ وَمَنِ انْتَقَصَ مِنْ ذَلِكَ شَيْئًا فَعَلَيْهِ وَلاَ عَلَيْهِمْ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 580 |
| In-book reference | : Book 2, Hadith 190 |
| English translation | : Book 2, Hadith 580 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1220
Narrated Mu'adh ibn Jabal:
The Prophet (saws) was engaged in the Battle of Tabuk. If he moved off before the sun had declined, he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined, he would combine the noon and afternoon prayers, and then he proceeded; if he moved off before the evening prayer, he would delay the evening prayer; he would offer it along with the night prayer, he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer, he would offer the night prayer earlier and offer it along with the evening prayer.
Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الطُّفَيْلِ، عَامِرِ بْنِ وَاثِلَةَ عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ فِي غَزْوَةِ تَبُوكَ إِذَا ارْتَحَلَ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ أَخَّرَ الظُّهْرَ حَتَّى يَجْمَعَهَا إِلَى الْعَصْرِ فَيُصَلِّيهِمَا جَمِيعًا وَإِذَا ارْتَحَلَ بَعْدَ زَيْغِ الشَّمْسِ صَلَّى الظُّهْرَ وَالْعَصْرَ جَمِيعًا ثُمَّ سَارَ وَكَانَ إِذَا ارْتَحَلَ قَبْلَ الْمَغْرِبِ أَخَّرَ الْمَغْرِبَ حَتَّى يُصَلِّيَهَا مَعَ الْعِشَاءِ وَإِذَا ارْتَحَلَ بَعْدَ الْمَغْرِبِ عَجَّلَ الْعِشَاءَ فَصَلاَّهَا مَعَ الْمَغْرِبِ . قَالَ أَبُو دَاوُدَ وَلَمْ يَرْوِ هَذَا الْحَدِيثَ إِلاَّ قُتَيْبَةُ وَحْدَهُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1220 |
| In-book reference | : Book 4, Hadith 23 |
| English translation | : Book 4, Hadith 1216 |
Sunan an-Nasa'i 904
It was narrated that Anas in Malik said:
"One day when he-the Prophet (SAW)- was still among us, he took a nap, then he raised his head, smiling. We said to him: 'Why are you smiling, O Messenger of Allah?' He said: 'Just now this Surah was revealed to me: In the Name of Allah, the Most Gracious, the Most Merciful. Verily, We have granted you (O Muahmmad) Al-Kawthar. Therefore turn in prayer to your Lord and sacrifice (to Him only). For he who hates you, he will be cut off.' Then he said: 'Do you know what Al-Kawthar is?' We said: 'Allah and His Messenger know best.' He said: 'It is a river that my Lord has promised me in Paradise. Its vessels are more than the number of the stars. My Ummah will come to me, then a man among them will be pulled away and I will say: "O Lord, he is one of my Ummah" and He will say to me: 'You do not know what he did after you were gone."
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ بَيْنَمَا ذَاتَ يَوْمٍ بَيْنَ أَظْهُرِنَا - يُرِيدُ النَّبِيَّ صلى الله عليه وسلم - إِذْ أَغْفَى إِغْفَاءَةً ثُمَّ رَفَعَ رَأْسَهُ مُتَبَسِّمًا فَقُلْنَا لَهُ مَا أَضْحَكَكَ يَا رَسُولَ اللَّهِ قَالَ " نَزَلَتْ عَلَىَّ آنِفًا سُورَةُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ { إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ * فَصَلِّ لِرَبِّكَ وَانْحَرْ * إِنَّ شَانِئَكَ هُوَ الأَبْتَرُ } " . ثُمَّ قَالَ " هَلْ تَدْرُونَ مَا الْكَوْثَرُ " . قُلْنَا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي فِي الْجَنَّةِ آنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ الْكَوَاكِبِ تَرِدُهُ عَلَىَّ أُمَّتِي فَيُخْتَلَجُ الْعَبْدُ مِنْهُمْ فَأَقُولُ يَا رَبِّ إِنَّهُ مِنْ أُمَّتِي . فَيَقُولُ لِي إِنَّكَ لاَ تَدْرِي مَا أَحْدَثَ بَعْدَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 904 |
| In-book reference | : Book 11, Hadith 29 |
| English translation | : Vol. 2, Book 11, Hadith 905 |
Sunan an-Nasa'i 937
It was narrated that AbdurRahman bin Abdul-Qari said:
"I heard Umar bin Al-Khattab, may Allah be pleased with him, say: 'I heard Hisham bin Hakim bin Hizam reciting Surat Al-Furqan, in a way that I had not been taught, and the Messenger of Allah (SAW) had taught me. I was about to interrupt him (in his prayer), but I left him alone until he had finished. Then I grabbed him by his garment and brought him to the Messenger of Allah (SAW) and said: 'O Messenger of Allah, I heard this man reciting Surat Al-Furqan in a way that you did not teach me.' The Messenger of Allah (SAW) said to him: 'Recite.' So he recited it in the way that I had heard him recite. Then the Messenger of Allah (SAW) said: 'It was revealed like this.' Then he said to me: 'Recite.' So I recited it and he said: 'It was revealed like this. This Quran has been revealed in seven different modes, so recite as much of the Quran as may be easy for you.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، - رضى الله عنه - يَقُولُ سَمِعْتُ هِشَامَ بْنَ حَكِيمٍ، يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى غَيْرِ مَا أَقْرَؤُهَا عَلَيْهِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَقْرَأَنِيهَا فَكِدْتُ أَنْ أَعْجَلَ عَلَيْهِ ثُمَّ أَمْهَلْتُهُ حَتَّى انْصَرَفَ ثُمَّ لَبَّبْتُهُ بِرِدَائِهِ فَجِئْتُ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ إِنِّي سَمِعْتُ هَذَا يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى غَيْرِ مَا أَقْرَأْتَنِيهَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَأْ " . فَقَرَأَ الْقِرَاءَةَ الَّتِي سَمِعْتُهُ يَقْرَأُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 937 |
| In-book reference | : Book 11, Hadith 62 |
| English translation | : Vol. 2, Book 11, Hadith 938 |
Sunan an-Nasa'i 2443
It was narrated that Abu Hurairah said:
"When the Messenger of Allah died, and Abu Bakr became the Khalifah after him, and some of the 'Arabs reverted to disbelief. 'umar said to Abu Bakr: 'How can you fight the people when the Messenger of allah said: "I have been commanded to fight the people until they say La ilaha illallah (there is none worthy of worship but Allah). Whoever says La ilaha illah, his wealth and his life safe from me, unless he deserves a legal punishment justly, and his reckoning will be with Allah?"' Abu Bakr, may Allah be pleased with him, said: 'I will fight anyone who separates prayer and Zakah; Zakah is the compulsory right to be taken from wealth. By Allah, if they withhold from me a rope that they used to give to the Messenger of Allah, I will fight them for wiholding it.' 'Umar, may Allah be pleased with him, said: 'By Allah, it was as if I saw that Allah has opened the heart of Abu Bakr for fighting, and I knew that I was the truth."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَاسْتُخْلِفَ أَبُو بَكْرٍ بَعْدَهُ وَكَفَرَ مَنْ كَفَرَ مِنَ الْعَرَبِ قَالَ عُمَرُ لأَبِي بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَمَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ عَصَمَ مِنِّي مَالَهُ وَنَفْسَهُ إِلاَّ بِحَقِّهِ وَحِسَابُهُ عَلَى اللَّهِ " . فَقَالَ أَبُو بَكْرٍ رضى الله عنه لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ فَإِنَّ الزَّكَاةَ حَقُّ الْمَالِ وَاللَّهِ لَوْ مَنَعُونِي عِقَالاً كَانُوا يُؤَدُّونَهُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهِ . قَالَ عُمَرُ رضى الله عنه فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ اللَّهَ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِلْقِتَالِ فَعَرَفْتُ أَنَّهُ الْحَقُّ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2443 |
| In-book reference | : Book 23, Hadith 9 |
| English translation | : Vol. 3, Book 23, Hadith 2445 |
Sunan an-Nasa'i 502
It was narrated that Abu Hurairah said:
"The Messenger of Allah (PBUH) said: This is 'Jibril, peace be upon you, he came to teach you your religion. He prayed Subh when the dawn appeared, and he prayed Zuhr when the sun had (passed its zenith), and he prayed 'Asr when he saw that the shadow of a thing was equal to its height, then he prayed Maghrib when the sub had set and it is permissible for the fasting person to eat. Then he prayed 'Isha' when the twilight had disappeared. Then he came to him the following day and prayed Subh when it had got a little lighter, then he prayed Zuhr when the shadow of a thing was equal to its height, then he prayed 'Asr when the shadow of a thing was equal to twice its height, then he prayed Maghrib at the same time as before, then he prayed 'Isha' when a short period of the night had passed. Then he said: 'The prayer is between the times when you prayed yesterday and the times when you prayed today.'"
أَخْبَرَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، قَالَ أَنْبَأَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذَا جِبْرِيلُ عَلَيْهِ السَّلاَمُ جَاءَكُمْ يُعَلِّمُكُمْ دِينَكُمْ " . فَصَلَّى الصُّبْحَ حِينَ طَلَعَ الْفَجْرُ وَصَلَّى الظُّهْرَ حِينَ زَاغَتِ الشَّمْسُ ثُمَّ صَلَّى الْعَصْرَ حِينَ رَأَى الظِّلَّ مِثْلَهُ ثُمَّ صَلَّى الْمَغْرِبَ حِينَ غَرَبَتِ الشَّمْسُ وَحَلَّ فِطْرُ الصَّائِمِ ثُمَّ صَلَّى الْعِشَاءَ حِينَ ذَهَبَ شَفَقُ اللَّيْلِ ثُمَّ جَاءَهُ الْغَدَ فَصَلَّى بِهِ الصُّبْحَ حِينَ أَسْفَرَ قَلِيلاً ثُمَّ صَلَّى بِهِ الظُّهْرَ حِينَ كَانَ الظِّلُّ مِثْلَهُ ثُمَّ صَلَّى الْعَصْرَ حِينَ كَانَ الظِّلُّ مِثْلَيْهِ ثُمَّ صَلَّى الْمَغْرِبَ بِوَقْتٍ وَاحِدٍ حِينَ غَرَبَتِ الشَّمْسُ وَحَلَّ فِطْرُ الصَّائِمِ ثُمَّ صَلَّى الْعِشَاءَ حِينَ ذَهَبَ سَاعَةٌ مِنَ اللَّيْلِ ثُمَّ قَالَ " الصَّلاَةُ مَا بَيْنَ صَلاَتِكَ أَمْسِ وَصَلاَتِكَ الْيَوْمَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 502 |
| In-book reference | : Book 6, Hadith 9 |
| English translation | : Vol. 1, Book 6, Hadith 503 |
Sunan Abi Dawud 2429
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: The most excellent fast after Ramadan is Allah's month al-Muharram, and the most excellent prayer after the prescribed prayer is the prayer during night.
حَدَّثَنَا مُسَدَّدٌ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفْضَلُ الصِّيَامِ بَعْدَ شَهْرِ رَمَضَانَ شَهْرُ اللَّهِ الْمُحَرَّمُ وَإِنَّ أَفْضَلَ الصَّلاَةِ بَعْدَ الْمَفْرُوضَةِ صَلاَةٌ مِنَ اللَّيْلِ " . لَمْ يَقُلْ قُتَيْبَةُ " شَهْرِ " . قَالَ " رَمَضَانَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2429 |
| In-book reference | : Book 14, Hadith 117 |
| English translation | : Book 13, Hadith 2423 |
Sunan Abi Dawud 1277
Narrated Amr ibn Anbasah as-Sulami:
I asked: Messenger of Allah, in which part of night the supplication is more likely to be accepted?
He replied: In the last part: Pray as much as you like, for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances, for it rises between the two horns of the Devil, and the infidels offer prayer for it (at that time). Then pray as much as you like, because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer, for at that time the Hell-fire is heated up and doors of Hell are opened.
When the sun declines, pray as much as you like, for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets, for it sets between the horns of the Devil, and (at that time) the infidels offer prayer for it. He narrated a lengthy tradition.
Abbas said: AbuSalam narrated this tradition in a similar manner from AbuUmamah. If I have made a mistake unintentionally, I beg pardon of Allah and repent to Him.
حَدَّثَنَا الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُهَاجِرِ، عَنِ الْعَبَّاسِ بْنِ سَالِمٍ، عَنْ أَبِي سَلاَّمٍ، عَنْ أَبِي أُمَامَةَ، عَنْ عَمْرِو بْنِ عَبَسَةَ السُّلَمِيِّ، أَنَّهُ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَىُّ اللَّيْلِ أَسْمَعُ قَالَ " جَوْفُ اللَّيْلِ الآخِرُ فَصَلِّ مَا شِئْتَ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى تُصَلِّيَ الصُّبْحَ ثُمَّ أَقْصِرْ حَتَّى تَطْلُعَ الشَّمْسُ فَتَرْتَفِعَ قِيْسَ رُمْحٍ أَوْ رُمْحَيْنِ فَإِنَّهَا تَطْلُعُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَتُصَلِّي لَهَا الْكُفَّارُ ثُمَّ صَلِّ مَا شِئْتَ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ مَكْتُوبَةٌ حَتَّى يَعْدِلَ الرُّمْحُ ظِلَّهُ ثُمَّ أَقْصِرْ فَإِنَّ جَهَنَّمَ تُسْجَرُ وَتُفْتَحُ أَبْوَابُهَا فَإِذَا زَاغَتِ الشَّمْسُ فَصَلِّ مَا شِئْتَ فَإِنَّ الصَّلاَةَ مَشْهُودَةٌ حَتَّى تُصَلِّيَ الْعَصْرَ ثُمَّ أَقْصِرْ حَتَّى تَغْرُبَ الشَّمْسُ فَإِنَّهَا تَغْرُبُ بَيْنَ قَرْنَىْ شَيْطَانٍ وَيُصَلِّي لَهَا الْكُفَّارُ " . وَقَصَّ حَدِيثًا طَوِيلاً قَالَ الْعَبَّاسُ هَكَذَا حَدَّثَنِي أَبُو سَلاَّمٍ ...
| صحيح م دون جملة جوف الليل (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1277 |
| In-book reference | : Book 5, Hadith 28 |
| English translation | : Book 5, Hadith 1272 |
Sunan Abi Dawud 1265
Narrated 'Abd Allah b. Sarjas:
A man came while the Prophet (saws) was leading the people in the dawn prayer. He prayed the two rak'ahs and then joined the congregational prayer led by the Prophet (saws). When he finished the prayer, the Prophet (saws) said: So-and-so, which was your real prayer, the one you prayed alone or the one offered with us ?
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ جَاءَ رَجُلٌ وَالنَّبِيُّ صلى الله عليه وسلم يُصَلِّي الصُّبْحَ فَصَلَّى الرَّكْعَتَيْنِ ثُمَّ دَخَلَ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي الصَّلاَةِ فَلَمَّا انْصَرَفَ قَالَ " يَا فُلاَنُ أَيَّتُهُمَا صَلاَتُكَ الَّتِي صَلَّيْتَ وَحْدَكَ أَوِ الَّتِي صَلَّيْتَ مَعَنَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1265 |
| In-book reference | : Book 5, Hadith 16 |
| English translation | : Book 5, Hadith 1260 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1198
Narrated Aisha, Ummul Mu'minin:
The prayer was prescribed as consisting of two rak'ahs both when one was resident and when travelling. The prayer while travelling was left according to the original prescription and the prayer of one who was resident was enhanced.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ فُرِضَتِ الصَّلاَةُ رَكْعَتَيْنِ رَكْعَتَيْنِ فِي الْحَضَرِ وَالسَّفَرِ فَأُقِرَّتْ صَلاَةُ السَّفَرِ وَزِيدَ فِي صَلاَةِ الْحَضَرِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1198 |
| In-book reference | : Book 4, Hadith 1 |
| English translation | : Book 4, Hadith 1194 |
Sunan Abi Dawud 950
‘Abd Allah b. ‘Amr said :
It has been narrated to me that the Messenger of Allah (may peace be upon him) said : The Prayer of a man in sitting condition is half the prayer (wins him half the reward of prayer). I came to him and found him prayer in sitting condition. I placed my hand on my head (in surprise). He said: what is the matter,’Abd Allah b. ‘Amr? I said; Messenger of Allah (may peace be upon him) you have been reported to me as saying : the prayer of a man in sitting condition is half the prayer , but you are praying in sitting condition. He said: yes, but I am not like one of you.
حَدَّثَنَا مُحَمَّدُ بْنُ قُدَامَةَ بْنِ أَعْيَنَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلٍ، - يَعْنِي ابْنَ يِسَافٍ - عَنْ أَبِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " صَلاَةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلاَةِ " . فَأَتَيْتُهُ فَوَجَدْتُهُ يُصَلِّي جَالِسًا فَوَضَعْتُ يَدَىَّ عَلَى رَأْسِي فَقَالَ مَا لَكَ يَا عَبْدَ اللَّهِ بْنَ عَمْرٍو قُلْتُ حُدِّثْتُ يَا رَسُولَ اللَّهِ أَنَّكَ قُلْتَ " صَلاَةُ الرَّجُلِ قَاعِدًا نِصْفُ الصَّلاَةِ " . وَأَنْتَ تُصَلِّي قَاعِدًا قَالَ " أَجَلْ وَلَكِنِّي لَسْتُ كَأَحَدٍ مِنْكُمْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 950 |
| In-book reference | : Book 2, Hadith 561 |
| English translation | : Book 2, Hadith 950 |