“The Messenger of Allah (saw) forbade drinking (directly) from the mouth of a water skin.”

“Wear white garments, for they are purer and better.”

It was narrated from Ibn ‘Umar that the Prophet (saw) entered (Makkah), on the Day of the Conquest of Makkah, wearing a black turban.

It was narrated from Ibn ‘Umar that the Prophet (saw) used to wear (his ring) with the stone nearest his palm.

“The angels do not enter a house in which there is a dog or an image.”

It was narrated from Ibn ‘Abbas that the Messenger of Allah (saw) did not perform any ‘Umrah except in Dhul-Qa’dah.”

“I have been commanded to prostrate on seven bones.”

“When the Imam says the Salam, then respond to him.”

“If food is ready and the Iqamah is being given, then start with the food.”

“Perform your prayer at your camps.”

“The Tasbih is for men and clapping is for women.”

It was narrated from Jabir that whenever the Prophet (saw) ascended the pulpit he would greet (the people with Salam).

‘Let the honest wash your dead.”

“The best of shrouds is the Hullah (two-piecer).”

It was narrated from Anas bin Malik that the Messenger of Allah (SAW) marked the grave of ‘Uthman bin Maz’un with a rock.

"Patience should come with the first shock."

“The dream of a believer is one of the forty-six parts of prophecy.”

“Whoever plunders openly is not one of us.”

“The believer should not be stung from the same hole twice.”

The Prophet (ﷺ) said: “The deceased is tormented because of his family`s crying for him.”

It was narrated from Ibn `Umar that the Messenger of Allah (ﷺ) forbade selling the offspring of the offspring that is still in the womb of a camel.

It was narrated from `Uthman that the Messenger of Allah (ﷺ) did wudoo’ washing each part of the body three times.

It was narrated from Muhammad bin `Ali, Ibn Al-Hanafiyyah, that the Prophet (ﷺ) was shrouded in seven pieces of cloth.

It was narrated from `Ali (رضي الله عنه) that The Prophet (ﷺ) prayed four [rak`ahs] before Zuhr.

The Prophet (SAW) said: "Say: He is Allah, (the) One" is one-third of the Quran."

The Messenger of Allah (SAW) prostrated twice after the salam on the day of Dhul-Yadain.

The Prophet (SAW) said: "The two rak'ahs (before) Fajr are better than this world and everything in it."

That the Prophet marked his Budn on the right side and the blood flowed down and marked it.

"The Messenger of Allah used to be keen to fast on Mondays and Thursday."

"If a man does not intend to fast from the night before, he should not fast."

"Someone who heard it from Jabir told me something similar."

"You should take Sahur for it is the blessed breakfast."

"May Allah curse people who take the graves of their prophets as Masjids."

"Wear white clothes for they are purer and better, and shroud your dead in them."'

the Messenger of Allah commanded that dogs be killed, except those which were exempted.

the Prophet forbade eating any predator that has fangs."

"we used to eat horseflesh. ": I said: "And mules?" He said: "No

a wolf attacked a sheep so they slaughtered it with a Marwah, and the Prophet allowed it to be eaten.

"The messenger of Allah forbade us from using anything with a soul as a target." (Sahih )

"Dinar for Dinar Dirham for Dirham, no difference between them."

the Prophet forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah)

the Prophet forbade selling the offspring of the offspring of a pregnant animal (Habal Al-Habalah)

"Fingers are the same, (the Diyah is) ten (camel).

the Messenger of Allah cut off (a thief's hand) for a shield that was worth three Dirhams.

"The hand of the thief is to be cut off for one-quarter of a Dinar or more."

"The hand of the thief is to be cut off for one-quarter of a Dinar or more."

The Prophet [SAW] said: "Love for Ansar is a sign of Faith, and hatred for Ansar is a sign of hypocrisy."

The Prophet [SAW] forbade coming one's hair except every other day.

The Messenger of Allah [SAW] forbade wearing silk and gold, unless it was broken (into smaller pieces).

The Prophet [SAW] used to wear his ring on his right hand.

When entering the Khala', the Messenger of Allah [SAW] would take off his ring.

The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part).

The Prophet [SAW] forbade Al-Qaza' (shaving part of the head and leaving part)."

The Prophet [SAW] said: "The angels do not enter a house in which there is a dog or an image."

From his father: "The Prophet (saws) prohibited using predator skins as a spread."

from Samurah that the Prophet (SAW) said: "Al-Hasab is wealth and Al-Karam is Taqwa."

Shu'bah reported this Hadith from 'Ikrimah bin 'Ammar and it is similar to the narration of Yahya bin Sa'eed. (A chain to support that).

The Messenger of Allah [SAW] forbade Ad-Dubba' (gourds), Al-Hantam and An-Naqir.

"'Umra (a gift given for life) belongs to the heir."

"The oath by which the Messenger of Allah used to swear was: 'No, by the Controller of the hearts.'"

"There is no vow to commit an act of disobedience and its expiation is the expiation for an oath."

"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."

"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."

"There is no vow to commit an act of disobedience, and its expiation is the expiation for an oath."

It was narrated from Hudhifah that the Messenger of Allah (PBUH)came to some people's garbage dump and urinated while standing.

It was narrated from Ibn 'Umar that if the Messenger of Allah (PBUH) was in a hurry to travel, he would combine Maghrib and 'Isha'.

"One of the portents of the Hour will be that people will show off in building Masjids."

"This tradition [hadith] is religion, so consider from whom you accept your religion.”

"The Prophet would pray two Rak;ah after the Friday prayer."

"It is from the SUnnah to leave for the Eid walking, and to eat something before leaving."

"The Prophet performed Tawaf of the House Mudtabi'an, and he was wearing a Burd."

"The Messenger of Allah sent me with the Thaqal (load of baggage) during the night from Jam."

The Prophet said: "The believer dies with sweat on his brow."

"Fever is from the agitation of the Fire, so cool it with water."

"The maternal uncle inherits from the one who has no heirs."

Ibn 'Abbas narrated that the Messenger of Allah (saws) judged that the oath is due from the one the claim is made against.

That the Prophet (saws) said: "Whoever carries weapons against us, he is not from us."

A similar tradition has also been transmitted by Samurah from the Prophet (saws) through a different chain of narrators.

A similar tradition has also been narrated by Anas from the Prophet (saws) through a different chain of narrators.

A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet (saws).

A simiar tradition from the Prophet(saws) has also been transmitted by Mu’adh through a different chain of narrators.

"This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah , the Mighty and Sublime, commanded the Messenger of Allah .Whoever is asked for it in the manner explained (in the letter of Abu Bakar), let him give it, and whoever is asked for more than that, let him not give it. When there are less than twenty-five camels, for every five camels, one sheep (is to be given). If the number reaches twenty five, then a Bint Makhad (a one-year old she-camel) is due, up to thirty-five. If a Bint Makhad is not available, then a Bin Labun (a two-year old male camel). If the number reaches thirty-six, then a Bint Labun (a two-yer-old she-camel) is due, up to forty-five. If the number reaches forty-six, then a Hiqqqah (a three-year-old she-camel) that has been bred from a stallion camel is due, up to sixty. If the number reaches sixty-one, then a Jadhah (a four-year-old she-camel) is due, up to seventy-six, then two Bint Labuns (two-year-old she-camels0 are due, up to ninety. If the number reaches ninety-one, then two Hiqqahs (three-year-old she-camels) that have been bred from stallion camels are due, up to one hundred and twenty. If there are more than one hundred and twenty, then for every forty a Bint Labun, and for every fifty a Hiqqah. In the event that a person does not have a camel of the age specified according to the Hiaqah regulations, then if a person owes a Jadhah as Sadaqah but he does not have a Jadhah, then a Hiqqah should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams, If he owes a Hiqqah as Sadaqah and he does not have Hiqqah but he has a Jadhah, then if should be accepted from him, and the Zakah collector should give him twenty Dirhams, or two sheep if they are available. If a person owes a Hiqqah as Sadaqah and he does not have one, but he has a Bint Labun, it should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Labun as Sadaqah but he only has a Hiqaah, then it should be accepted from him and the Zakah collector should give him twenty Dirhams, or two sheep. If a person owes a Bint Labun as Sadaqah but he only has a Bint Makhad, then it should be accepted from him, and he should be accepted from him, and he should give two sheep along with it if they are available, or twenty Dirhams. If a person owes a Bint Makhad as Sadaqah but he only has a Bint Labun, a male; it should be accepted from him, and he does not have to give anything else along with it. If a person has only four camels he does not have to give anything unless their owner wants to. With regard to the Sadaqah on grazing sheep, if there are forty, then one sheep is due upon them, up to one hundred and twenty. If there is one more, then two sheep are due, up to two hundred. If there is one more, then three sheep are due, up to three hundred. If there are more than that, then for every hundred, one sheep is due. No feeble, defective or male sheep should be taken as Sadaqah unless the Zakah collector wishes. Do not combine separate flocks or separate combined flocks for fear of Sadaqah. Each partner (who has a share in a combined flock) should pay the Sadaqah in proportion to his shares. If a man's flock is one less than forty sheep, then nothing is due from them, unless their owner wishes. With regard to silver, one-quarter of one-tenth, and if there are only one hundred and ninety Dirhams, no Zakah is due unless the owner wishes."