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Hisn al-Muslim 149
When a man goes to visit his sick Muslim brother, he walks along a path of Paradise until he sits, and when he sits he is cloaked in mercy. If he comes in the morning, seventy thousand angels pray for him until evening, and if he comes in the evening, seventy thousand angels pray for him until morning.
قَالَ صلى الله عليه وسلم: (إِذَا عَادَ الرَّجُلُ أَخَاهُ الْمُسْلِمَ مَشَى فِي خِرَافَةِ الْجَنَّةِ حَتَّى يَجْلِسَ، فَإِذَا جَلَسَ غَمَرَتْهُ الرَّحْمَةُ، فَإِنْ كَانَ غُدْوَةً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ، وَإِنْ كَانَ مَسَاءً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ)
| Reference | : Hisn al-Muslim 149 |
Hisn al-Muslim 226
--
`Abdullah bin `Umar (RA) said:
A man asked the Prophet (SAW), "What is the best act of Islam?" He said, "To feed others and to give greetings of Salam (peace) to those whom you know and to those whom you do not know. "
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/55, Muslim 1/65.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: أنَّ رَجُلاً سَأَلَ النَّبِيَّ صلى الله عليه وسلم أيُّ الْإِسْلاَمِ خَيْرٌ قَالَ: (تُطْعِمُ الطَّعَامَ، وَتَقْرأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ)
| Reference | : Hisn al-Muslim 226 |
Hisn al-Muslim 227
If one of the People of the Scripture (i.e. Christians and Jews) greets you, saying As-Salāmu `alaykum, then say (to him):
Wa `alaykum.
If one of the People of the Scripture (i.e. Christians and Jews) greets you saying As-Salaamu `alaykum, then say (to him):
And upon you .
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/42, Muslim 4/1705.
إذَا سَلَّمَ عَلَيْكُمْ أَهْلُ الْكِتَابِ فَقُولُوا: وَعَلَيْكُمْ
| Reference | : Hisn al-Muslim 227 |
Hisn al-Muslim 228
--
When you hear the cock's crow, ask Allah for His favor upon you for surely it has seen an angel. When you hear the bray of a donkey, seek refuge in Allah from Satan, for surely it has seen a devil.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/350, Muslim 4/2092.
إِذَا سَمِعْتُمْ صِيَاحَ الدِّيَكَةِ فَاسْأَلُوا اللَّهَ مِنْ فَضْلِهِ؛ فَإِنَّهَا رَأَتْ مَلَكاً وَإِذَا سَمِعْتُمْ نَهِيقَ الْحِمَارِ فَتَعَوَّذُوا بِاللَّهِ مِنَ الشَّيطَانِ؛ فَإِنَّهُ رَأَى شَيْطَاناً
| Reference | : Hisn al-Muslim 228 |
Hisn al-Muslim 258
--
Allah's Messenger (SAW) said:
"Is anyone of you incapable of earning one thousand Hasanah (rewards) in a day?"
Someone from his gathering asked, "How can anyone of us earn a thousand Hasanah?"
He said, "Glorify Allah a hundred times and a thousand Hasanah will be written for you, or a thousand sins will be wiped away."
Reference:
Muslim 4/2073.
وَقَالَ صلى الله عليه وسلم: أَيَعْجِزُ أَحَدُكُم أَنْ يَكْسِبَ كُلَّ يَوْمٍ أَلْفَ حَسَنَةٍ؟ فَسَأَلَهُ سَائِلٌ مِنْ جُلَسَائِهِ كَيْفَ يَكْسِبُ أَحَدُنَا أَلْفَ حَسَنَةٍ؟ قَالَ: يُسَبِّحُ مِائَةَ تَسْبِيحَةٍ، فَيُكتَبُ لَهُ أَلْفُ حَسَنَةٍ أَوْ يُحَطُّ عَنْهُ أَلْفُ خَطِيئَةٍ.
| Reference | : Hisn al-Muslim 258 |
Hisn al-Muslim 261
Allah's Messenger (SAW) said:
The most beloved words to Allah are four:
Subḥānallāh
Walḥamdu lillāh.
Wa lā ilāha illallāh
Wallāhu Akbar.
Allah's Messenger (SAW) said: The most beloved words to Allah are four:
Glorified is Allah,
and
The praise is for Allah,
and
There is none worthy of worship but Allah,
and
Allah is the Most Great.
Reference:
Muslim 3/1685.
وَقَالَ صلى الله عليه وسلم: أَحَبُّ الْكَلاَمِ إِلَى اللَّهِ أَرْبَعٌ: (سُبْحَانَ اللَّهِ)، وَ(الْحَمْدُ لِلَّهِ)، وَ(لاَ إِلَهَ إِلاَّ اللَّهُ)، وَ(اللَّهُ أَكْبَرُ)، لاَ يَضُرُّكَ بِأَيِّهِنَّ بَدَأتَ
| Reference | : Hisn al-Muslim 261 |
Mishkat al-Masabih 547
She also said, “I would drink when I was menstruating, then hand it to the Prophet, and he would put his mouth where mine had been and drink; and I would eat flesh from a bone when I was menstruating, then hand it to the Prophet, and he would put his mouth where mine had been.”
Muslim transmitted it.
وَعَنْهَا قَالَتْ: كُنْتُ أَشْرَبُ وَأَنَا حَائِضٌ ثُمَّ أُنَاوِلُهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَضَعُ فَاهُ عَلَى مَوْضِعٍ فِيَّ فَيَشْرَبُ وَأَتَعَرَّقُ الْعَرْقَ وَأَنَا حَائِضٌ ثُمَّ أُنَاوِلُهُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَيَضَع فَاه على مَوضِع فِي. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 547 |
| In-book reference | : Book 3, Hadith 243 |
Mishkat al-Masabih 2042
Umm al-Fadl daughter of al-Harith said that on the day of 'Arafa some people near her argued about whether God’s messenger was fasting, some saying that he was and others saying that he was not. She therefore sent him a cup of milk while he was observing the halt at ‘Arafa on his camel, and he drank it.
(Bukhari and Muslim.)
وَعَنْ أُمِّ الْفَضْلِ بِنْتِ الْحَارِثِ: أَنَّ نَاسًا تَمَارَوْا عِنْدَهَا يَوْمَ عَرَفَةَ فِي صِيَامِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ بَعْضُهُمْ: هُوَ صَائِمٌ وَقَالَ بَعْضُهُمْ: لَيْسَ بِصَائِمٍ فَأَرْسَلْتُ إِلَيْهِ بقدح لبن وَهُوَ وَاقِف عل بعيره بِعَرَفَة فشربه
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2042 |
| In-book reference | : Book 7, Hadith 85 |
Mishkat al-Masabih 2069
Jabir b. Samura said, “God’s messenger used to command us to observe the day of ‘Ashura’ as a fast, urge us to observe it and pay attention to us when it came; but when Ramadan was made obligatory he neither commanded nor forbade us to observe it, nor did he pay attention to us when it came.”
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَأْمُرُ بِصِيَامِ يَوْمِ عَاشُورَاءَ وَيَحُثُّنَا عَلَيْهِ وَيَتَعَاهَدُنَا عِنْدَهُ فَلَمَّا فُرِضَ رَمَضَانُ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا عَنْهُ وَلم يتعاهدنا عِنْده. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2069 |
| In-book reference | : Book 7, Hadith 112 |
Mishkat al-Masabih 2113
Ibn ‘Umar reported God’s messenger as saying, “Envy is justified only regarding two types:
a man who, having been given [knowledge of] the Qur’ān by God, stands reciting it during the night and during the day; and a man who having been given property by God, spends on others from it during the night and during the day.”
(Bukhārī and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَا حَسَدَ إِلَّا على اثْنَيْنِ: رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهُوَ يَقُومُ بِهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ وَرَجُلٌ آتَاهُ اللَّهُ مَالًا فَهُوَ يُنْفِقُ مِنْهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَار "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2113 |
| In-book reference | : Book 8, Hadith 5 |
Mishkat al-Masabih 2809
Abu Sa'id al-Khudri reported God’s Messenger as saying, "Gold is to be paid for by gold, silver by silver, wheat by wheat, barley by barley, dates by dates, and salt by salt, like for like, payment being made on the spot. If anyone gives more or asks more he has dealt in usury. The receiver and the giver are equally guilty.”
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الذَّهَبُ بِالذَّهَبِ وَالْفِضَّةُ بِالْفِضَّةِ وَالْبُرُّ بِالْبُرِّ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ مِثْلًا بِمِثْلٍ يَدًا بِيَدٍ فَمَنْ زَادَ أَوِ اسْتَزَادَ فَقَدْ أَرْبَى الْآخِذُ وَالْمُعْطِي فِيهِ سَوَاءٌ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2809 |
| In-book reference | : Book 11, Hadith 48 |
Mishkat al-Masabih 2962
He said that God’s Messenger decreed the right of option regarding everything which is shared, whether a dwelling or a garden, when it had not been divided. It is not lawful to sell before informing one’s partner who may take it or let it go as he wishes ; but if he sells without informing him, he has the greatest right to it.
Muslim transmitted it.
وَعَنْهُ قَالَ: قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالشُّفْعَةِ فِي كُلِّ شَرِكَةٍ لَمْ تُقْسَمْ رَبْعَةٍ أَوْ حَائِطٍ: «لَا يَحِلُّ لَهُ أَن يَبِيع حَتَّى يُؤذن شَرِيكه فَإِن شَاءَ أَخَذَ وَإِنْ شَاءَ تَرَكَ فَإِذَا بَاعَ وَلَمْ يُؤْذِنْهُ فَهُوَ أَحَقُّ بِهِ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2962 |
| In-book reference | : Book 11, Hadith 197 |
Mishkat al-Masabih 3102
‘Uqba b. ‘Amir reported God’s Messenger as saying, “Avoid going in where women are.” A man said, “Messenger of God, tell me about the relatives of a woman’s husband,” to which he replied, “The relatives of a woman’s husband are death.”*
*The word "death” is used to indicate a strong prohibition, the idea being that they are a cause of temptation to a man’s wife.
(Bukhari and Muslim.)
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِيَّاكُمْ وَالدُّخُولَ عَلَى النِّسَاءِ فَقَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ الْحَمْوَ؟ قَالَ: «الْحَمْوُ الْمَوْتُ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3102 |
| In-book reference | : Book 13, Hadith 23 |
Mishkat al-Masabih 3277
Ibn ‘Abbas said:
One makes atonement for something he has made unlawful for himself.* You have had a good example in God’s Messenger.
* i.e. something not in itself unlawful. It is treated like an oath for breaking which atonement must be made. The Prophet’s example refers to his withdrawing from his wives for a period.
(Bukhari and Muslim.)
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: فِي الْحَرَامِ يُكَفَّرُ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ الله أُسْوَة حَسَنَة
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3277 |
| In-book reference | : Book 13, Hadith 193 |
Mishkat al-Masabih 3672
‘Abdallah b. Mas'ud told that God’s Messenger said to them, “After my death you will see [rulers] appropriating the best things for themselves and other matters which you will disapprove.” He was asked what he commanded them to do and replied, “Give them what is due to them and ask God for what is due to you.”
(Bukhari and Muslim).
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً وَأُمُورًا تُنْكِرُونَهَا» قَالُوا: فَمَا تَأْمُرُنَا يَا رَسُولَ اللَّهِ؟ قَالَ: «أَدُّوا إِلَيْهِم حَقهم وسلوا الله حقكم»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3672 |
| In-book reference | : Book 18, Hadith 12 |
Mishkat al-Masabih 2294
Samura b. Jundub reported God's messenger as saying, "The most excellent words are four:
Glory be to God; Praise be to God; there is no god but God; and God is most great." A version has, "The words dearest to God are four: Glory be to God; Praise be to God; there is no god but God; and God is most great. It does not matter which you say first."
Muslim transmitted it.
عَنْ سَمُرَةَ بْنِ جُنْدُبٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " أَفْضَلُ الْكَلَامِ أَرْبَعٌ: سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ "
وَفِي رِوَايَةٍ: " أَحَبُّ الْكَلَامِ إِلَى اللَّهِ أَرْبَعٌ: سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ لَا يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2294 |
| In-book reference | : Book 9, Hadith 68 |
Mishkat al-Masabih 2371
Abu Huraira reported God’s messenger as saying, “None of you will be rescued by his works.” He was asked if not even he would, and replied, “Not even I unless God covers me with His mercy; but if you keep to the straight path, are moderate, pray morning and evening and part of the night, and earnestly practise moderation, you will reach [the goal].”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَنْ يُنْجِيَ أَحَدًا مِنْكُمْ عَمَلُهُ» قَالُوا: وَلَا أَنْتَ يَا رَسُولَ اللَّهِ؟ قَالَ: «وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِي اللَّهُ مِنْهُ بِرَحْمَتِهِ فَسَدِّدُوا وَقَارِبُوا واغْدُوا وروحوا وشيءٌ من الدُّلْجَةِ والقَصدَ القصدَ تبلغوا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2371 |
| In-book reference | : Book 9, Hadith 143 |
Mishkat al-Masabih 2416
Ibn ‘Abbas reported God’s messenger as saying that if anyone who means to have intercourse with his wife says, “In the name of God. O God, keep us away from the devil and keep the devil away from what Thou hast provided us,” should it be ordained that a child be born to them thereby, no devil will ever harm it.
(Bukhari and Muslim.)
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَوْ أَنَّ أَحَدَكُمْ إِذَا أَرَادَ أَنْ يَأْتِيَ أَهْلَهُ قَالَ: بِسْمِ اللَّهِ اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا فَإِنَّهُ إِنْ يُقَدَّرْ بَيْنَهُمَا وَلَدٌ فِي ذَلِكَ لَمْ يَضُرَّهُ شَيْطَانٌ أَبَدًا "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2416 |
| In-book reference | : Book 9, Hadith 186 |
Sahih Muslim 509 b
Yazid reported:
Salama sought to say prayer near the pillar which was by that place where copies of the Qur'an were kept. I said to him: Abu Muslim. I see you striving to offer your prayer by this pillar. He said: I saw the Messenger of Allah (may peace be upon him) seeking to pray by its side.
حَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مَكِّيٌّ، قَالَ يَزِيدُ أَخْبَرَنَا قَالَ كَانَ سَلَمَةُ يَتَحَرَّى الصَّلاَةَ عِنْدَ الأُسْطُوَانَةِ الَّتِي عِنْدَ الْمُصْحَفِ فَقُلْتُ لَهُ يَا أَبَا مُسْلِمٍ أَرَاكَ تَتَحَرَّى الصَّلاَةَ عِنْدَ هَذِهِ الأُسْطُوَانَةِ . قَالَ رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَتَحَرَّى الصَّلاَةَ عِنْدَهَا .
| Reference | : Sahih Muslim 509b |
| In-book reference | : Book 4, Hadith 298 |
| USC-MSA web (English) reference | : Book 4, Hadith 1031 |
| (deprecated numbering scheme) |
Sahih Muslim 1111 b
A hadith like this has been narrated on the authority of Muhammad b. Muslim al-Zuhri with the same chain of transmitters, and he said:
There was brought an 'araq containing dates, an 'araq being a huge basket. But in this hadith no mention has been made of (the fact) that the Apostle of Allah (may peace be upon him) laughed till his molar teeth became visible.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ . مِثْلَ رِوَايَةِ ابْنِ عُيَيْنَةَ وَقَالَ بِعَرَقٍ فِيهِ تَمْرٌ - وَهُوَ الزِّنْبِيلُ - وَلَمْ يَذْكُرْ فَضَحِكَ النَّبِيُّ صلى الله عليه وسلم حَتَّى بَدَتْ أَنْيَابُهُ .
| Reference | : Sahih Muslim 1111b |
| In-book reference | : Book 13, Hadith 102 |
| USC-MSA web (English) reference | : Book 6, Hadith 2458 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 563
It was narrated that Abu Muslim, the freed slave of Zaid bin Suhan, said:
"I was with Salman, and he saw a man removing his leather socks for ablution. Salman said to him" 'Wipe over your leather socks and your head cover, and your forehead, for I saw the Messenger of Allah wiping over his leather socks and head cover.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، عَنْ دَاوُدَ بْنِ أَبِي الْفُرَاتِ، عَنْ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ أَبِي شُرَيْحٍ، عَنْ أَبِي مُسْلِمٍ، مَوْلَى زَيْدِ بْنِ صُوحَانَ قَالَ كُنْتُ مَعَ سَلْمَانَ فَرَأَى رَجُلاً يَنْزِعُ خُفَّيْهِ لِلْوُضُوءِ فَقَالَ لَهُ سَلْمَانُ امْسَحْ عَلَى خُفَّيْكَ وَعَلَى خِمَارِكَ وَبِنَاصِيَتِكَ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَمْسَحُ عَلَى الْخُفَّيْنِ وَالْخِمَارِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 563 |
| In-book reference | : Book 1, Hadith 297 |
| English translation | : Vol. 1, Book 1, Hadith 563 |
Sunan Ibn Majah 2295
Shurahbil bin Muslim Al-Khawlani said:
I heard Abu Umamah Al-Bahili say: I heard the Messenger of Allah (SAW) say: " No woman should spend anything from her house without her husband's permission." They said: "O Messenger of Allah, not even food?" He said: "That is among the best of our wealth."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي شُرَحْبِيلُ بْنُ مُسْلِمٍ الْخَوْلاَنِيُّ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ الْبَاهِلِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " لاَ تُنْفِقُ الْمَرْأَةُ مِنْ بَيْتِهَا شَيْئًا إِلاَّ بِإِذْنِ زَوْجِهَا " . قَالُوا يَا رَسُولَ اللَّهِ وَلاَ الطَّعَامَ قَالَ " ذَلِكَ أَفْضَلُ أَمْوَالِنَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2295 |
| In-book reference | : Book 12, Hadith 159 |
| English translation | : Vol. 3, Book 12, Hadith 2295 |
Sunan Ibn Majah 2324
Abu Umamah Al-Harithi narrated that he heard the Messenger of Allah (SAW) say:
“No man seizes the wealth of a Muslim unlawfully by means of his (false) oath, but Allah will deny Paradise to him and will doom him to Hell.” A man among the people said: “O Messenger of Allah, even if it is something small?” He said: “Even if it is a twig of an Arak tree.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ، أَنَّهُ سَمِعَ أَخَاهُ عَبْدَ اللَّهِ بْنَ كَعْبٍ، أَنَّ أَبَا أُمَامَةَ الْحَارِثِيَّ، حَدَّثَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يَقْتَطِعُ رَجُلٌ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَأَوْجَبَ لَهُ النَّارَ " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ وَإِنْ كَانَ شَيْئًا يَسِيرًا قَالَ " وَإِنْ كَانَ سِوَاكًا مِنْ أَرَاكٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2324 |
| In-book reference | : Book 13, Hadith 17 |
| English translation | : Vol. 3, Book 13, Hadith 2324 |
Sunan Ibn Majah 3644
It was
narrated that ‘Aishah the Mother of the Believers said:
“Najashi
sent some jewelry as a gift to the Messenger of Allah (saw).
Among
that was a gold ring with an Ethiopian gemstone. The Messenger
of
Allah (saw) picked it up with a stick – as if he found it
distasteful – or with one of his fingers, then he called for his
daughter, Umamah bint Abul-‘As, and said: ‘Wear this, O my
daughter.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ أَهْدَى النَّجَاشِيُّ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَلْقَةً فِيهَا خَاتَمُ ذَهَبٍ فِيهِ فَصٌّ حَبَشِيٌّ فَأَخَذَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِعُودٍ وَإِنَّهُ لَمُعْرِضٌ عَنْهُ أَوْ بِبَعْضِ أَصَابِعِهِ ثُمَّ دَعَا ابْنَةَ ابْنَتِهِ أُمَامَةَ بِنْتَ أَبِي الْعَاصِ فَقَالَ
" تَحَلَّىْ بِهَذَا يَا بُنَيَّةُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3644 |
| In-book reference | : Book 32, Hadith 95 |
| English translation | : Vol. 4, Book 32, Hadith 3644 |
Sunan Ibn Majah 1601
Qais,
Abu ‘Umarah, the freed slave of the Ansar, said:
“I heard
‘Abdullah bin Abu Bakr bin Muhammad bin ‘Amr bin Hazm narrating
from
his father, from his grandfather, that the Prophet (SAW) said:
‘There
is no believer who consoles for his brother for a calamity,
but Allah
will clothe him with garments of honor on the Day of
Resurrection.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنِي قَيْسٌ أَبُو عُمَارَةَ، مَوْلَى الأَنْصَارِ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ
" مَا مِنْ مُؤْمِنٍ يُعَزِّي أَخَاهُ بِمُصِيبَةٍ إِلاَّ كَسَاهُ اللَّهُ سُبْحَانَهُ مِنْ حُلَلِ الْكَرَامَةِ يَوْمَ الْقِيَامَةِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1601 |
| In-book reference | : Book 6, Hadith 169 |
| English translation | : Vol. 1, Book 6, Hadith 1601 |
Sunan Ibn Majah 4192
‘Amir
bin ‘Abdullah bin Zubair narrated that his father told him that
there was no more than four years between their becoming Muslim and
the revelation of this Verse, by which Allah reprimanded them:
“Lest
they become as those who received the Scripture before, and the term
was prolonged for them and so their hearts were hardened? And many of
them were rebellious.” [57:16]
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي فُدَيْكٍ، عَنْ مُوسَى بْنِ يَعْقُوبَ الزَّمْعِيِّ، عَنْ أَبِي حَازِمٍ، أَنَّ عَامِرَ بْنَ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَخْبَرَهُ أَنَّ أَبَاهُ أَخْبَرَهُ أَنَّهُ، لَمْ يَكُنْ بَيْنَ إِسْلاَمِهِمْ وَبَيْنَ أَنْ نَزَلَتْ هَذِهِ الآيَةُ يُعَاتِبُهُمُ اللَّهُ بِهَا إِلاَّ أَرْبَعُ سِنِينَ {وَلاَ يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلُ فَطَالَ عَلَيْهِمُ الأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِنْهُمْ فَاسِقُونَ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4192 |
| In-book reference | : Book 37, Hadith 93 |
| English translation | : Vol. 5, Book 37, Hadith 4192 |
Malik related to me from Yahya ibn Said that Sulayman ibn Yasar informed him that Abdullah ibn Abbas ibn Abi Rabia al-Makhzumi said, "Umar ibn al-Khattab gave me orders about the slaves of Quraysh and we flogged some of the slave-girls of the muslim lands fifty times each for fornication."
حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ سُلَيْمَانَ بْنَ يَسَارٍ، أَخْبَرَهُ أَنَّ عَبْدَ اللَّهِ بْنَ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ الْمَخْزُومِيَّ قَالَ أَمَرَنِي عُمَرُ بْنُ الْخَطَّابِ فِي فِتْيَةٍ مِنْ قُرَيْشٍ فَجَلَدْنَا وَلاَئِدَ مِنْ وَلاَئِدِ الإِمَارَةِ خَمْسِينَ خَمْسِينَ فِي الزِّنَا .
| USC-MSA web (English) reference | : Book 41, Hadith 16 |
| Arabic reference | : Book 41, Hadith 1518 |
Sahih al-Bukhari 5142
Narrated Ibn `Umar:
The Prophet decreed that one should not try to cancel a bargain already agreed upon between some other persons (by offering a bigger price). And a man should not ask for the hand of a girl who is already engaged to his Muslim brother, unless the first suitor gives her up, or allows him to ask for her hand.
حَدَّثَنَا مَكِّيُّ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ نَافِعًا، يُحَدِّثُ أَنَّ ابْنَ عُمَرَ ـ رضى الله عنهما ـ كَانَ يَقُولُ نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يَبِيعَ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ، وَلاَ يَخْطُبَ الرَّجُلُ عَلَى خِطْبَةِ أَخِيهِ، حَتَّى يَتْرُكَ الْخَاطِبُ قَبْلَهُ، أَوْ يَأْذَنَ لَهُ الْخَاطِبُ.
| Reference | : Sahih al-Bukhari 5142 |
| In-book reference | : Book 67, Hadith 78 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 73 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6077
Narrated Abu Aiyub Al-Ansari:
Allah's Apostle said, "It is not lawful for a man to desert his brother Muslim for more than three nights. (It is unlawful for them that) when they meet, one of them turns his face away from the other, and the other turns his face from the former, and the better of the two will be the one who greets the other first."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لِرَجُلٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثِ لَيَالٍ، يَلْتَقِيَانِ فَيُعْرِضُ هَذَا وَيُعْرِضُ هَذَا، وَخَيْرُهُمَا الَّذِي يَبْدَأُ بِالسَّلاَمِ ".
| Reference | : Sahih al-Bukhari 6077 |
| In-book reference | : Book 78, Hadith 105 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 100 |
| (deprecated numbering scheme) |
Riyad as-Salihin 246
Abu Musa Al-Ash'ari (May Allah be pleased with him) reported:
Whenever a needy person would come to the Prophet (PBUH), he would turn to those who were present and say, "If you make intercession for him, you will be rewarded, because Allah decreed what He likes by the tongue of His Messenger".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي موسى الأشعري رضي الله عنه قال: كان النبي صلى الله عليه وسلم إذا أتاه طالب حاجة أقبل على جلسائه فقال: :اشفعوا تؤجروا ويقضي الله على لسان نبيه ما أحب" ((متفق عليه)). (16)
| Reference | : Riyad as-Salihin 246 |
| In-book reference | : Introduction, Hadith 246 |
Riyad as-Salihin 283
Ibn 'Umar (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "All of you are guardians and are responsible for your subjects. The ruler is a guardian of his subjects, the man is a guardian of his family, the woman is a guardian and is responsible for her husband's house and his offspring; and so all of you are guardians and are responsible for your subjects."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عمر رضي الله عنهما عن النبي صلى الله عليه وسلم قال:
" كلكم راعٍ، وكلكم مسئول عن رعيته، والأمير راعٍ، والرجل راعٍ على أهل بيته؛ والمرأة راعية على بيت زوجها وولده، فكلكم راعٍ، وكلكم مسؤول عن رعيته" ((متفق عليه)).
| Reference | : Riyad as-Salihin 283 |
| In-book reference | : Introduction, Hadith 283 |
Riyad as-Salihin 294
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
Messenger of Allah (PBUH) said, "Neglecting one's own dependents is a reason enough for a man to commit a sin".
[Abu Dawud]
The narration in Muslim is: Messenger of Allah (PBUH) said, "It is enough sin for a person to hold back the due of one whose provision is in his hand".
[Abu Dawud]
The narration in Muslim is: Messenger of Allah (PBUH) said, "It is enough sin for a person to hold back the due of one whose provision is in his hand".
وعن عبد الله بن عمرو بن العاص رضي الله عنهما قال: رسول الله صلى الله عليه وسلم : " كفى بالمرء إثمًا أن يضيع من يقوت" حديث صحيح ((رواه أبو داود وغيره)).
ورواه مسلم في صحيحه بمعناه قال: " كفى بالمرء إثمًا أن يحبس عمن يملك قوته".
| Reference | : Riyad as-Salihin 294 |
| In-book reference | : Introduction, Hadith 294 |
Riyad as-Salihin 298
Abu Hurairah (May Allah be pleased with him) reported:
Al-Hasan bin 'Ali (May Allah be pleased with them) took one of the dates of the Sadaqah (charity) and put it in his mouth, whereupon Messenger of Allah (PBUH) said, "Leave it, leave it, throw it away. Do you not know that we do not eat the Sadaqah (charity)?"
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن أبي هريرة رضي الله عنه قال: أخذ الحسن بن على رضي الله عنهما تمرة الصدقة فجعلها في فيه فقال رسول الله صلى الله عليه وسلم: " كخ كخ، ارم بها، أما علمت أنَّا لا نأكل الصدقة!؟ ((متفق عليه)).
وفي رواية" أنَّا لا تحل لنا الصدقة" وقوله: " كخٍْ كخٍْ" يقال بإسكان الخاء، ويقال بكسرها مع التنوين، وهي كلمة زجر للصبي عن المستقذرات. وكان الحسن رضي الله عنه صبيًا.
وفي رواية" أنَّا لا تحل لنا الصدقة" وقوله: " كخٍْ كخٍْ" يقال بإسكان الخاء، ويقال بكسرها مع التنوين، وهي كلمة زجر للصبي عن المستقذرات. وكان الحسن رضي الله عنه صبيًا.
| Reference | : Riyad as-Salihin 298 |
| In-book reference | : Introduction, Hadith 298 |
Riyad as-Salihin 358
Abu Sa'id Samurah bin Jundub (May Allah be pleased with him) reported:
I was a boy during the lifetime of Messenger of Allah (PBUH), and used to commit to my memory what he said, but I do not narrate what I preserved because there were among us people who were older than me.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي سعيد سمرة بن جندب رضي الله عنه قال: لقد كنت على عهد رسول الله صلى الله عليه وسلم غلامًا ، فكنت أحفظ عنه، فما يمنعني من القول إلا أن ههنا رجالاً أسن مني. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 358 |
| In-book reference | : Introduction, Hadith 358 |
Riyad as-Salihin 391
Abu Abdullah bin Tariq bin Ashyam (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "He who professes La ilaha illallah (There is no true god except Allah), and denies of everything which the people worship besides Allah, his property and blood become inviolable, and it is for Allah to call him to account".
[Muslim].
[Muslim].
وعن أبي عبد الله طارق بن أشيم ، رضي الله عنه ، قال: سمعت رسول الله صلى الله عليه وسلم يقول:
" من قال لا إله إلا الله ، وكفر بما يعبد من دون الله، حرم ماله ودمه، وحسابه على الله تعالى" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 391 |
| In-book reference | : Introduction, Hadith 391 |
Riyad as-Salihin 414
Jabir (May Allah be pleased with him) reported:
A bedouin came to the Prophet (PBUH) and asked him, "O Messenger of Allah, what are the two imperatives which lead to Jannah or Hell". He (PBUH) replied, "He who dies without associating anything with Allah will enter Jannah, and he who dies associating partners with Allah will enter the Fire".
[Muslim]
[Muslim]
وعن جابر قَالَ : جاء أعرابي إِلَى النَّبيّ فَقَالَ : يَا رَسُول الله ، مَا الموجِبَتَانِ ؟ قَالَ : « مَنْ مَاتَ لا يُشْرِكُ بالله شَيئاً دَخَلَ الجَنَّةَ ، وَمَنْ مَاتَ يُشْرِكُ بِهِ شَيْئاً دَخَلَ النَّار » . رواه مسلم .
| Reference | : Riyad as-Salihin 414 |
| In-book reference | : Introduction, Hadith 414 |
Riyad as-Salihin 530
Ibn 'Umar (May Allah be pleased with them) reported:
While Messenger of Allah (PBUH) was on his pulpit (in the mosque) delivering a Khutbah (religious talk) about Sadaqah (charity) and begging, he said, "The upper hand is better than the lower hand, the upper hand is the one which gives and the lower hand is the begging one."
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه أن رسول الله صلى الله عليه وسلم قال وهو على المنبر، وذكر الصدقة والتعفف عن المسألة:
"اليد العليا خير من اليد السفلى. واليد العليا هي المنفقة، والسفلى هي السائلة" ((متفق عليه)).
| Reference | : Riyad as-Salihin 530 |
| In-book reference | : Introduction, Hadith 530 |
Riyad as-Salihin 645
Ibn Mas'ud (May Allah be pleased with him) reported:
I can see the Messenger of Allah (PBUH) look like one of the Prophets of Allah whose people beat and made him bleed while he was wiping the blood from his face and supplicating: "O Allah, forgive my people because they know not."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه قال: كأنى أنظر إلى رسول الله صلى الله عليه وسلم يحكى نبياً من الأنبياء، صلوات الله وسلامه عليهم، ضربه قومه فأدموه وهو يمسح الدم عن وجهه، ويقول: “اللهم اغفر لقومى فإنهم لا يعملون” ((متفق عليه)).
| Reference | : Riyad as-Salihin 645 |
| In-book reference | : Introduction, Hadith 645 |
Riyad as-Salihin 682
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Iman has sixty odd or seventy odd branches. The uppermost of all these is the Testimony of Faith: 'La ilaha illallah' (there is no true god except Allah) while the least of them is the removal of harmful object from the road. And shyness is a branch of Iman."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
-وعن أبى هريرة رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال: “الإيمان بضع وسبعون، أو بضع وستون شعبة، فأفضلها قول لا إله إلا الله، وأدناها إماطة الأذى عن الطريق، والحياء شعبة من الإيمان” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 682 |
| In-book reference | : Book 1, Hadith 3 |
Riyad as-Salihin 723
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When any of you puts on his shoes, he should put on the right one first; and when he takes them off, he should begin with the left. Let the right shoe be the first to be put on and the last to be taken off."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “ إذا انتعل أحدكم فليبدأ باليمنى، وإذا نزع فليبدأ بالشمال.لتكن اليمنى أولهما تنعل، وآخرهما تنزع" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 723 |
| In-book reference | : Book 1, Hadith 44 |
Riyad as-Salihin 770
Anas (May Allah be pleased with him) reported:
The Prophet (PBUH) forbade us from drinking while standing. Qatadah reported: "We asked him: 'What about eating?"' He said: "That is even worse, (or may be he said) more detestable."
Another narration is: The Messenger of Allah (PBUH) reprimanded [us] for drinking while standing.
[Muslim].
Another narration is: The Messenger of Allah (PBUH) reprimanded [us] for drinking while standing.
[Muslim].
وعن أنس رضى الله عنه عن النبي صلى الله عليه وسلم أنه نهى أن يشرب الرجل قائماً. قال قتادة: فقلنا لأنس: فالأكل؟ قال: ذلك أشر -أو أخبث- . وفى رواية له أن النبي صلى الله عليه وسلم زجر عن الشرب قائما.((رواه مسلم))
وفى رواية له أن النبي صلى الله عليه وسلم زجر عن الشرب قائماً.
| Reference | : Riyad as-Salihin 770 |
| In-book reference | : Book 2, Hadith 44 |
Riyad as-Salihin 842
Jabir (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When one of you sees a bad dream let him blow three times on his left, seek refuge in Allah from the Satan three times (i.e., by saying: A'udhu billahi minash-Shaitanir-Rajim) and change the side on which he was lying."
[Muslim].
[Muslim].
وعن جابر رضى الله عنه عن رسول الله صلى الله عليه وسلم قال:
"إذا رأى أحدكم الرؤيا يكرهها، فليبصق عن يساره ثلاثاً، وليستعذ بالله من الشيطان ثلاثاً، وليتحول عن جنبه الذي كان عليه" ((رَوَاهُ مُسلِمٌ)).
| Reference | : Riyad as-Salihin 842 |
| In-book reference | : Book 4, Hadith 30 |
Riyad as-Salihin 853
Al-Miqdad (May Allah be pleased with him) reported in a long Hadith:
We used to reserve for the Prophet (PBUH) his share of the milk, and he would come at night and offer greetings in such a manner as did not disturb those asleep and was heard only by those who were awake. In fact, the Prophet (PBUH) came and offered greetings as usual.
[Muslim].
[Muslim].
وعن المقداد رضي الله عنه في حديثه الطويل قال: كنا نرفع للنبي صلى الله عليه وسلم نصيبه من اللبن، فيجيء من الليل، فيسلم تسليمًا لا يوقظ نائمًا، ويسمع اليقظان، فجاء النبي صلى الله عليه وسلم فسلم كما كان يُسلم. ((رواه مسلم)).
| Reference | : Riyad as-Salihin 853 |
| In-book reference | : Book 5, Hadith 10 |
Riyad as-Salihin 1680
Ibn 'Abbas (May Allah be pleased with them) said:
I heard the Messenger of Allah (PBUH) saying, "Every painter will go to Hell, and for every portrait he has made, there will be appointed one who will chastise him in the Hell." Ibn 'Abbas said: If you have to do it, draw pictures of trees and other inanimate things.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما قال: سمعت رسول الله صلى الله عليه وسلم يقول: "كل مصور في النار يجعل له بكل صورة صورها نفس فيعذبه في جهنم" قال ابن عباس: فإن كنت لابد فاعلا، فاصنع الشجر وما لا ورح فيه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1680 |
| In-book reference | : Book 17, Hadith 170 |
Riyad as-Salihin 1566
'Abdullah bin 'Amr bin Al-'As (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) said, "He who desires to be rescued from the fire of Hell and to enter Jannah, should die in a state of complete belief in Allah and the Last Day, and should do unto others what he wishes to be done unto him."
[Muslim].
[Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم :
"من أحب أن يزحزح عن النار، ويدخل الجنة، فلتأته منيته وهو يؤمن بالله واليوم الآخر، وليأتِ إلى الناس الذي يحب أن يؤتى إليه" ((رواه مسلم)). وهو بعض حديث طويل سبق في باب طاعة ولاة الأمور.
| Reference | : Riyad as-Salihin 1566 |
| In-book reference | : Book 17, Hadith 56 |
Riyad as-Salihin 1222
Ibn 'Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) was the most generous of the men; and he was the most generous during the month of Ramadan when Jibril visited him every night and recited the Qur'an to him. During this period, the generosity of Messenger of Allah (PBUH) waxed faster than the rain bearing wind.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنهما: قال: كان رسول الله صلى الله عليه وسلم أجود الناس، وكان أجود ما يكون في رمضان حين يلقاه جبريل وكان جبريل يلقاه في كل ليلة من رمضان فيدارسه القرآن فَلَرَسول الله صلى الله عليه وسلم حين يلقاه جبريل أجود بالخير من الريح المرسلة" . ((متفق عليه))
| Reference | : Riyad as-Salihin 1222 |
| In-book reference | : Book 8, Hadith 232 |
Riyad as-Salihin 1211
Abu Ayyub (May Allah be pleased with him) reported:
A man said to the Prophet (PBUH): "Direct me to a deed which may admit me to Jannah." Upon this he (the Messenger of Allah (PBUH)) said, "Worship Allah and never associate anything with Him in worship, establish Salat, pay Zakat, and strengthen the ties of kinship."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي أيوب رضي الله عنه، أن رجلا قال للنبي صلى الله عليه وسلم : أخبرني بعمل يدخلني الجنة قال:
"تعبد الله لا تشرك به شيئًا، وتقيم الصلاة، وتؤتي الزكاة، وتصل الرحم" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1211 |
| In-book reference | : Book 8, Hadith 221 |
Riyad as-Salihin 1314
Jabir (May Allah be pleased with him) reported:
A man asked the Messenger of Allah (PBUH): "Tell me where I will be if I am killed while fighting in the way of Allah?" He (PBUH) replied, "In Jannah." The man threw away the few dates which he had in his hand, jumped into the battlefield and fought on till he was killed.
[Muslim]
[Muslim]
وعن جابر رضي الله عنه قال: قال رجل: أين أنا يا رسول الله إن قتلت؟ قال: “في الجنة
" فألقى تمرات كن في يده ثم قاتل حتى قتل" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1314 |
| In-book reference | : Book 11, Hadith 30 |
Riyad as-Salihin 1363
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The faithful and diligent slave will have a double reward." (Abu Hurairah added:) By Him in Whose Hand the soul of Abu Hurairah is! but for Jihad in the Cause of Allah, and Hajj and kindness to my mother, I would have preferred to die as a slave.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"للعبد المملوك المصلح أجران، والذي نفس أبي هريرة بيده لولا الجهاد في سبيل الله والحج، وبر أمي لأحببت أن أموت وأنا مملوك" ((متفق عليه))
| Reference | : Riyad as-Salihin 1363 |
| In-book reference | : Book 11, Hadith 79 |
Riyad as-Salihin 1429
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) used to say in his prostration: Allahum-maghfir li dhanbi kullahu: diqqahu wa jillahu, wa 'awwalahu wa akhirahu, wa alaniyatahu wa sirrahu (O Allah! Forgive all my sins, the small and the great, first and the last, the open and the secret)."
[Muslim].
[Muslim].
وعنه أن رسول الله صلى الله عليه وسلم كان يقول في سجوده: “اللهم اغفر لي ذنبي كله دقه وجله، وأوله وآخره، وعلانيته وسره" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1429 |
| In-book reference | : Book 15, Hadith 22 |
Riyad as-Salihin 1477
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) used to supplicate (in these words): "Allahumma inni audhu bika min sharri ma 'amiltu, wa min sharri ma lam a'mal (O Allah! I seek refuge in You from the evil of that which I have done and the evil of that which I have not done)."
[Muslim].
[Muslim].
وعن عائشة، رضي الله عنها، أن النبي صلى الله عليه وسلم، كان يقول في دعائه:
"اللهم إني أعوذ بك من شر ما عملت ومن شر ما لم أعمل" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1477 |
| In-book reference | : Book 16, Hadith 13 |
Riyad as-Salihin 1072
Abu Hurairah (May Allah be pleased with him)reported:
The Messenger of Allah (PBUH) said, "If they knew the merits of Salat after nightfall ('Isha') and the morning (Fajr) Salat, they would come to them even if they had to crawl to do so."
[Al-Bukhari and Muslim]
This is part of a long Hadith which has already been mentioned. See Hadith No. 1033.
[Al-Bukhari and Muslim]
This is part of a long Hadith which has already been mentioned. See Hadith No. 1033.
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"ولو يعلمون ما في العتمة والصبح لأتوهما ولو حبوًا" ((متفق عليه)). وقد سبق بطوله.
| Reference | : Riyad as-Salihin 1072 |
| In-book reference | : Book 8, Hadith 82 |
Riyad as-Salihin 1023
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Any group of people that assemble in one of the Houses of Allah to recite the Book of Allah, learning and teaching it, tranquility will descend upon them, mercy will engulf them, angels will surround them and Allah will make mention of them to those (the angels) in His proximity."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم:
"ما اجتمع قوم في بيت من بيوت الله يتلون كتاب الله، ويتدارسونه بينهم، إلا نزلت عليهم السكينة، وغشيتهم الرحمة، وحفتهم الملائكة، وذكرهم الله فيمن عنده" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1023 |
| In-book reference | : Book 8, Hadith 33 |
Riyad as-Salihin 1014
'Uqbah bin 'Amir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "Do you not know that last night certain Ayat were revealed the like of which there is no precedence. They are: 'Say: I seek refuge with (Allah) the Rubb of the daybreak' (Surah 113), and 'Say: I seek refuge with (Allah) the Rubb of mankind' (Surah 114)."
[Muslim].
[Muslim].
وعن عقبة بن عامر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال :
" ألم ترَ آيات أنزلت هذه الليلة لم يرَ مثلهن قط ؟ قل أعوذ برب الفلق، وقل أعوذ برب الناس ".((رواه مسلم)).
| Reference | : Riyad as-Salihin 1014 |
| In-book reference | : Book 8, Hadith 24 |
Riyad as-Salihin 1877
'Aishah (May Allah be pleased with her) reported:
Prior to his demise, the Messenger of Allah (PBUH) used to supplicate frequently: Subhan Allahi wa bihamdihi; Astaghfirullaha wa atubu ilaihi (Allah is free from imperfection, and I begin with praising Him. I beg forgiveness from Allah and I turn to Him in repentance."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم يكثر أن يقول قبل موته
"سبحان الله وبحمده، أستغفر الله، وأتوب إليه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1877 |
| In-book reference | : Book 19, Hadith 9 |
Riyad as-Salihin 1353
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "The martyrs are of five kinds: One who dies of plague; one who dies of disease of his belly; the drowned; one who dies under the debris (of construction, etc.), and one who dies while fighting in the way of Allah."
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم :
"الشهداء خمسة: المطعون والمبطون، والغريق، وصاحب الهدم والشهيد في سبيل الله" ((متفق عليه))
| Reference | : Riyad as-Salihin 1353 |
| In-book reference | : Book 11, Hadith 69 |
Riyad as-Salihin 857
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, 'A rider should greet a pedestrian; a pedestrian should greet one who is sitting; and a small group should greet a large group (of people).''
[Al-Bukhari and Muslim].
The narration in Al-Bukhari adds: The Messenger of Allah (PBUH) said, "The young should greet the elderly.''
عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: "يسلم الراكب على الماشي، والماشي على القاعد، والقليل على الكثير” ((متفق عليه))
وفي رواية للبخاري: "والصغير على الكبير"
| Reference | : Riyad as-Salihin 857 |
| In-book reference | : Book 5, Hadith 14 |
Riyad as-Salihin 1780
'Uqbah bin 'Amir (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "A Mu'min is the brother of another Mu'min; and thus it is not permissible for a Mu'min to make an offer while the offer of his brother is pending, nor should he make a proposal of marriage while that of his brother is pending till he withdraws his proposal."
[Muslim].
[Muslim].
وعن عقبة بن عامر أن رسول الله صلى الله عليه وسلم قال:
"المؤمن أخو المؤمن، فلا يحل لمؤمن أن يبتاع على بيع أخيه ولا يخطب على خطبة أخيه حتى يذر" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1780 |
| In-book reference | : Book 17, Hadith 270 |
Sunan an-Nasa'i 1075
It was narrated from Abu Salamah, that Abu Hurairah said:
"I shall explain to you the prayer of the Messenger of Allah (SAW)." He said: "Abu Hurairah used to say the Qunut in the last rak'ah of the Zuhr prayer, and the later Isha' prayer, and the Subh, after saying 'Sami Allahu liman hamidah.' He would pray for the believers and curse the disbelievers.'"
أَخْبَرَنَا سُلَيْمَانُ بْنُ سَلْمٍ الْبَلْخِيُّ، قَالَ حَدَّثَنَا النَّضْرُ، قَالَ أَنْبَأَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لأُقَرِّبَنَّ لَكُمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ فَكَانَ أَبُو هُرَيْرَةَ يَقْنُتُ فِي الرَّكْعَةِ الآخِرَةِ مِنْ صَلاَةِ الظُّهْرِ . وَصَلاَةِ الْعِشَاءِ الآخِرَةِ وَصَلاَةِ الصُّبْحِ بَعْدَ مَا يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَيَدْعُو لِلْمُؤْمِنِينَ وَيَلْعَنُ الْكَفَرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1075 |
| In-book reference | : Book 12, Hadith 47 |
| English translation | : Vol. 2, Book 12, Hadith 1076 |
Sahih Muslim 1987 e
Isma'il b. Muslim al-'Abadi reported on the authority of the same chain of transmitters:
Allah's Messenger (may peace be upon him) prohibited us that we should mix dry dates with unripe dates or (mix) grapes with dry dates (and prepare Nabidh). He also said: He who amongst you drinks-the rest of the hadith is the same.
وَحَدَّثَنِيهِ أَبُو بَكْرِ بْنُ إِسْحَاقَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ،
الْعَبْدِيُّ بِهَذَا الإِسْنَادِ قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَخْلِطَ بُسْرًا بِتَمْرٍ أَوْ
زَبِيبًا بِتَمْرٍ أَوْ زَبِيبًا بِبُسْرٍ . وَقَالَ
" مَنْ شَرِبَهُ مِنْكُمْ " . فَذَكَرَ بِمِثْلِ حَدِيثِ وَكِيعٍ .
| Reference | : Sahih Muslim 1987e |
| In-book reference | : Book 36, Hadith 27 |
| USC-MSA web (English) reference | : Book 23, Hadith 4903 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 282
Narrated Um-Salama:
(the mother of the believers) Um Sulaim, the wife of Abu Talha, came to Allah's Apostle and said, "O Allah's Apostle! Verily Allah is not shy of (telling you) the truth. Is it necessary for a woman to take a bath after she has a wet dream (nocturnal sexual discharge)?" Allah's Apostle replied, "Yes, if she notices a discharge."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا قَالَتْ جَاءَتْ أُمُّ سُلَيْمٍ امْرَأَةُ أَبِي طَلْحَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ، إِنَّ اللَّهَ لاَ يَسْتَحْيِي مِنَ الْحَقِّ، هَلْ عَلَى الْمَرْأَةِ مِنْ غُسْلٍ إِذَا هِيَ احْتَلَمَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَعَمْ إِذَا رَأَتِ الْمَاءَ ".
| Reference | : Sahih al-Bukhari 282 |
| In-book reference | : Book 5, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 280 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1067
Narrated `Abdullah bin Mas`ud:
The Prophet recited Suratan-Najm (103) at Mecca and prostrated while reciting it and those who were with him did the same except an old man who took a handful of small stones or earth and lifted it to his forehead and said, "This is sufficient for me." Later on, I saw him killed as a non-believer.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا غُنْدَرٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الأَسْوَدَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَرَأَ النَّبِيُّ صلى الله عليه وسلم النَّجْمَ بِمَكَّةَ فَسَجَدَ فِيهَا، وَسَجَدَ مَنْ مَعَهُ، غَيْرَ شَيْخٍ أَخَذَ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ فَرَفَعَهُ إِلَى جَبْهَتِهِ وَقَالَ يَكْفِينِي هَذَا. فَرَأَيْتُهُ بَعْدَ ذَلِكَ قُتِلَ كَافِرًا.
| Reference | : Sahih al-Bukhari 1067 |
| In-book reference | : Book 17, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 2, Book 19, Hadith 173 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1861
Narrated Aisha (mother of the faithful believers):
I said, "O Allah's Apostle! Shouldn't we participate in Holy battles and Jihad along with you?" He replied, "The best and the most superior Jihad (for women) is Hajj which is accepted by Allah." `Aisha added: Ever since I heard that from Allah's Apostle I have determined not to miss Hajj.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي عَمْرَةَ، قَالَ حَدَّثَتْنَا عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَلاَ نَغْزُوا وَنُجَاهِدُ مَعَكُمْ فَقَالَ
" لَكُنَّ أَحْسَنُ الْجِهَادِ وَأَجْمَلُهُ الْحَجُّ، حَجٌّ مَبْرُورٌ ". فَقَالَتْ عَائِشَةُ فَلاَ أَدَعُ الْحَجَّ بَعْدَ إِذْ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 1861 |
| In-book reference | : Book 28, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 84 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1881
Narrated Anas bin Malik:
The Prophet said, "There will be no town which Ad-Dajjal will not enter except Mecca and Medina, and there will be no entrance (road) (of both Mecca and Medina) but the angels will be standing in rows guarding it against him, and then Medina will shake with its inhabitants thrice (i.e. three earthquakes will take place) and Allah will expel all the non-believers and the hypocrites from it."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا أَبُو عَمْرٍو، حَدَّثَنَا إِسْحَاقُ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَيْسَ مِنْ بَلَدٍ إِلاَّ سَيَطَؤُهُ الدَّجَّالُ، إِلاَّ مَكَّةَ وَالْمَدِينَةَ، لَيْسَ لَهُ مِنْ نِقَابِهَا نَقْبٌ إِلاَّ عَلَيْهِ الْمَلاَئِكَةُ صَافِّينَ، يَحْرُسُونَهَا، ثُمَّ تَرْجُفُ الْمَدِينَةُ بِأَهْلِهَا ثَلاَثَ رَجَفَاتٍ، فَيُخْرِجُ اللَّهُ كُلَّ كَافِرٍ وَمُنَافِقٍ ".
| Reference | : Sahih al-Bukhari 1881 |
| In-book reference | : Book 29, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 105 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2902
It was narrated from Al-Aswad that the Mother of the Believers said:
"The Messenger of Allah said: "Were it not for the fact that my people' - according to the narration of Muhammad he said: 'Your people' - 'have recently left Jailiyyah, I would have knocked down the House and given it two doors.'" When Ibn Az-Zubair was in power, he gave it two doors.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، عَنْ خَالِدٍ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، أَنَّ أُمَّ الْمُؤْمِنِينَ، قَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لَوْلاَ أَنَّ قَوْمِي - وَفِي حَدِيثِ مُحَمَّدٍ قَوْمَكِ - حَدِيثُ عَهْدِ بِجَاهِلِيَّةٍ لَهَدَمْتُ الْكَعْبَةَ وَجَعَلْتُ لَهَا بَابَيْنِ " . فَلَمَّا مَلَكَ ابْنُ الزُّبَيْرِ جَعَلَ لَهَا بَابَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2902 |
| In-book reference | : Book 24, Hadith 285 |
| English translation | : Vol. 3, Book 24, Hadith 2905 |
Sunan an-Nasa'i 4009
Abu Ayyub Al-Ansari narrated that:
The Messenger of Allah [SAW] said: "Whoever comes worshipping Allah and not associating anything with Him, establishing Salah, paying Zakah and avoiding major sins, Paradise will be his." They asked him about major sins and he said: "Associating others with Allah, killing a Muslim soul, and fleeing (from the battlefield) on the day of the march."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا بَقِيَّةُ، قَالَ حَدَّثَنِي بَحِيرُ بْنُ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، أَنَّ أَبَا رُهْمٍ السَّمَعِيَّ، حَدَّثَهُمْ أَنَّ أَبَا أَيُّوبَ الأَنْصَارِيَّ حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ جَاءَ يَعْبُدُ اللَّهَ وَلاَ يُشْرِكُ بِهِ شَيْئًا وَيُقِيمُ الصَّلاَةَ وَيُؤْتِي الزَّكَاةَ وَيَجْتَنِبُ الْكَبَائِرَ كَانَ لَهُ الْجَنَّةُ " . فَسَأَلُوهُ عَنِ الْكَبَائِرِ فَقَالَ " الإِشْرَاكُ بِاللَّهِ وَقَتْلُ النَّفْسِ الْمُسْلِمَةِ وَالْفِرَارُ يَوْمَ الزَّحْفِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4009 |
| In-book reference | : Book 37, Hadith 44 |
| English translation | : Vol. 5, Book 37, Hadith 4014 |
Sunan an-Nasa'i 4174
Jarir said:
"I came to the Prophet and said to him: 'I pledge to you to hear and obey in what I like and what I dislike.' The Prophet said: 'Can you do that, O Jarir,' or, 'Are you able for that?' He said: Say: As much as I can.' So he accepted my pledge (for that), and that I be sincere toward every Muslim."
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، عَنْ جَرِيرٍ، عَنْ مُغِيرَةَ، عَنْ أَبِي وَائِلٍ، وَالشَّعْبِيِّ، قَالاَ قَالَ جَرِيرٌ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ لَهُ أُبَايِعُكَ عَلَى السَّمْعِ وَالطَّاعَةِ فِيمَا أَحْبَبْتُ وَفِيمَا كَرِهْتُ . قَالَ النَّبِيُّ صلى الله عليه وسلم " أَوَتَسْتَطِيعُ ذَلِكَ يَا جَرِيرُ أَوَتُطِيقُ ذَلِكَ " . قَالَ " قُلْ فِيمَا اسْتَطَعْتُ " . فَبَايَعَنِي وَالنُّصْحِ لِكُلِّ مُسْلِمٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4174 |
| In-book reference | : Book 39, Hadith 26 |
| English translation | : Vol. 5, Book 39, Hadith 4179 |
Jami` at-Tirmidhi 1818
Narrated Ibn 'Umar:
That the Prophet (saws) said: "The disbeliever eats with seven intestines and the believer eats with one intestine."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
He said: There are narrations on this topic from Abu Hurairah, Abu Sa'eed, Abu Basrah Al-Ghifari, Abu Musa, Jahjah Al-Ghifari, Maimunah, and 'Abdullah bin 'Amr.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" الْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ وَالْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ وَأَبِي بَصْرَةَ الْغِفَارِيِّ وَأَبِي مُوسَى وَجَهْجَاهٍ الْغِفَارِيِّ وَمَيْمُونَةَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1818 |
| In-book reference | : Book 25, Hadith 32 |
| English translation | : Vol. 3, Book 23, Hadith 1818 |
Riyad as-Salihin 51
Ibn Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "You will see after me favouritism and things which you will disapprove of." They submitted: "What do you order us to do (under such circumstances)?" He replied, "Discharge your obligations and ask your rights from Allah".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن مسعود رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
" إنها ستكون بعدي أثرة وأمور تنكرونها ! قالوا: يا رسول الله فما تأمرنا؟ قال: تؤدون الحق الذى عليكم ، وتسألون الله الذى لكم" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 51 |
| In-book reference | : Introduction, Hadith 51 |
Riyad as-Salihin 98
'Aishah (May Allah be pleased with her) said:
The Prophet (PBUH) would stand (in prayer) so long that the skin of his feet would crack. I asked him, "Why do you do this while your past and future sins have been forgiven?" He said, "Should I not be a grateful slave of Allah?"
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الرابع: عن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم كان يقوم من الليل حتى تنفطر قدماه، فقلت له: لم تصنع هذا يا رسول الله، وقد غفر الله لك ما تقدم من ذنبك وما تأخر؟! قال:
" أفلا أحب أن أكون عبداً شكوراً؟" ((متفق عليه. هذا لفظ البخاري، ونحوه في الصحيحين من رواية المغيرة بن شعبة)).
| Reference | : Riyad as-Salihin 98 |
| In-book reference | : Introduction, Hadith 98 |
Riyad as-Salihin 99
'Aishah (May Allah be pleased with her) said:
With the start of the last ten days of Ramadan, Messenger of Allah (PBUH) would pray all the night, and would keep his family awake for the prayers. He tied his lower garment (i.e., avoided sleeping with his wives) and devoted himself entirely to prayer and supplication.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الخامس: عن عائشة رضي الله عنها أنها قالت:
" كان رسول الله صلى الله عليه وسلم إذا دخل العشر أحيا الليل، وأيقظ أهله، وجد وشد المئزر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 99 |
| In-book reference | : Introduction, Hadith 99 |
Riyad as-Salihin 103
Ibn Mas'ud (May Allah be pleased with him) said:
One night I joined the Prophet (PBUH) in his (optional) Salat. He prolonged the standing so much that I thought of doing something evil. He was asked: "What did you intend to do?" He replied: "To sit down and leave him".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
التاسع: عن ابن مسعود رضي الله عنه قال: صليت مع النبي صلى الله عليه وسلم ليلة، فأطال القيام حتى هممت بأمر سوء! قيل: وما هممت به؟
قال: هممت أن أجلس وأدعه. ((متفق عليه)).
| Reference | : Riyad as-Salihin 103 |
| In-book reference | : Introduction, Hadith 103 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2432
Al-Mughirah bin Shu'bah narrated that The Messenger of Allah (s.a.w) said:
"The sign of the believers upon the Sirat is: O lord, protect (us), protect (us).'"
[Abü 'Eisa said:] This Hadith is Gharib [as a narration of AlMughirah bin Shu'bah] we do not know of it except through the narration of 'Abdur-Rahmãn bin Ishaq [and there is something on this topic from Abu Hurairah].
[Abü 'Eisa said:] This Hadith is Gharib [as a narration of AlMughirah bin Shu'bah] we do not know of it except through the narration of 'Abdur-Rahmãn bin Ishaq [and there is something on this topic from Abu Hurairah].
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" شِعَارُ الْمُؤْمِنِ عَلَى الصِّرَاطِ رَبِّ سَلِّمْ سَلِّمْ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ الْمُغِيرَةِ بْنِ شُعْبَةَ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2432 |
| In-book reference | : Book 37, Hadith 18 |
| English translation | : Vol. 4, Book 11, Hadith 2432 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2838 c
This hadith has been transmitted on the authority of Abu Bakr b. Abu Musa b. Qais who, on the authority of his father, reported the Apostle (may peace be upon him) to have said that there would be a tent made of a pearl whose height towards the sky would be sixty miles. In each corner, there would be a family of the believer, out of sight for the others.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا هَمَّامٌ، عَنْ أَبِي،
عِمْرَانَ الْجَوْنِيِّ عَنْ أَبِي بَكْرِ بْنِ أَبِي مُوسَى بْنِ قَيْسٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه
وسلم قَالَ
" الْخَيْمَةُ دُرَّةٌ طُولُهَا فِي السَّمَاءِ سِتُّونَ مِيلاً فِي كُلِّ زَاوِيَةٍ مِنْهَا أَهْلٌ لِلْمُؤْمِنِ
لاَ يَرَاهُمُ الآخَرُونَ " .
| Reference | : Sahih Muslim 2838c |
| In-book reference | : Book 53, Hadith 29 |
| USC-MSA web (English) reference | : Book 40, Hadith 6806 |
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Sahih al-Bukhari 2169
Narrated `Abdullah bin `Umar:
Aisha, (mother of the faithful believers) wanted to buy a slave girl and manumit her, but her masters said that they would sell her only on the condition that her Wala' would be for them. `Aisha told Allah's Apostle of that. He said, "What they stipulate should not hinder you from buying her, as the Wala' is for the manumitted."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عَائِشَةَ، أُمَّ الْمُؤْمِنِينَ أَرَادَتْ أَنْ تَشْتَرِيَ جَارِيَةً فَتُعْتِقَهَا، فَقَالَ أَهْلُهَا نَبِيعُكِهَا عَلَى أَنَّ وَلاَءَهَا لَنَا. فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" لاَ يَمْنَعُكِ ذَلِكَ، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ".
| Reference | : Sahih al-Bukhari 2169 |
| In-book reference | : Book 34, Hadith 120 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 378 |
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Sahih al-Bukhari 3753
Narrated Ibn Abi Nu'm:
A person asked `Abdullah bin `Umar whether a Muslim could kill flies. I heard him saying (in reply). "The people of Iraq are asking about the killing of flies while they themselves murdered the son of the daughter of Allah's Apostle . The Prophet said, They (i.e. Hasan and Husain) are my two sweet basils in this world."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ أَبِي يَعْقُوبَ، سَمِعْتُ ابْنَ أَبِي نُعْمٍ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، وَسَأَلَهُ، عَنِ الْمُحْرِمِ،، قَالَ شُعْبَةُ أَحْسِبُهُ يَقْتُلُ الذُّبَابَ فَقَالَ أَهْلُ الْعِرَاقِ يَسْأَلُونَ عَنِ الذُّبَابِ وَقَدْ قَتَلُوا ابْنَ ابْنَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَقَالَ النَّبِيُّ صلى الله عليه وسلم
" هُمَا رَيْحَانَتَاىَ مِنَ الدُّنْيَا ".
| Reference | : Sahih al-Bukhari 3753 |
| In-book reference | : Book 62, Hadith 98 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 96 |
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Sahih al-Bukhari 3867
Narrated Qais:
I heard Sa`id bin Zaid saying to the people, "If you but saw me and `Umar's sister tied and forced by `Umar to leave Islam while he was not yet a Muslim. And if the mountain of Uhud could move from its place for the evil which you people have done to `Uthman, it would have the right to do that."
حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا قَيْسٌ، قَالَ سَمِعْتُ سَعِيدَ بْنَ زَيْدٍ، يَقُولُ لِلْقَوْمِ لَوْ رَأَيْتُنِي مُوثِقِي عُمَرُ عَلَى الإِسْلاَمِ أَنَا وَأُخْتُهُ وَمَا أَسْلَمَ، وَلَوْ أَنَّ أُحُدًا انْقَضَّ لِمَا صَنَعْتُمْ، بِعُثْمَانَ لَكَانَ مَحْقُوقًا أَنْ يَنْقَضَّ.
| Reference | : Sahih al-Bukhari 3867 |
| In-book reference | : Book 63, Hadith 92 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 207 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2742
Al Walid bin Muslim said “I narrated this tradition (mentioned above) to Ibn Al Mubarak and said “And similarly it has been narrated by Ibn Abi Farwah to us on the authority of Nafi’(as narrated by Shu’aib). He (Ibn Al Mubarak) said “Those whom you have named cannot be equal to Malik i.e, Malik bin Anas.
حَدَّثَنَا الْوَلِيدُ بْنُ عُتْبَةَ الدِّمَشْقِيُّ، قَالَ قَالَ الْوَلِيدُ - يَعْنِي ابْنَ مُسْلِمٍ - حَدَّثْتُ ابْنَ الْمُبَارَكِ، بِهَذَا الْحَدِيثِ قُلْتُ وَكَذَا حَدَّثَنَا ابْنُ أَبِي فَرْوَةَ، عَنْ نَافِعٍ، قَالَ لاَ تَعْدِلْ مَنْ سَمَّيْتَ بِمَالِكٍ هَكَذَا أَوْ نَحْوَهُ يَعْنِي مَالِكَ بْنَ أَنَسٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2742 |
| In-book reference | : Book 15, Hadith 266 |
| English translation | : Book 14, Hadith 2736 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4591
Narrated Ibn `Abbas:
Regarding the Verse: "And say not to anyone who offers you peace (by accepting Islam), You are not a believer." There was a man amidst his sheep. The Muslims pursued him, and he said (to them) "Peace be on you." But they killed him and took over his sheep. Thereupon Allah revealed in that concern, the above Verse up to:-- "...seeking the perishable good of this life." (4.94) i.e. those sheep.
حَدَّثَنِي عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ {وَلاَ تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلاَمَ لَسْتَ مُؤْمِنًا} . قَالَ قَالَ ابْنُ عَبَّاسٍ كَانَ رَجُلٌ فِي غُنَيْمَةٍ لَهُ فَلَحِقَهُ الْمُسْلِمُونَ فَقَالَ السَّلاَمُ عَلَيْكُمْ، فَقَتَلُوهُ وَأَخَذُوا غُنَيْمَتَهُ، فَأَنْزَلَ اللَّهُ فِي ذَلِكَ إِلَى قَوْلِهِ {عَرَضَ الْحَيَاةِ الدُّنْيَا} تِلْكَ الْغُنَيْمَةُ. قَالَ قَرَأَ ابْنُ عَبَّاسٍ السَّلاَمَ.
| Reference | : Sahih al-Bukhari 4591 |
| In-book reference | : Book 65, Hadith 113 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 115 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 393
Narrated Maimun bin Siyah that he asked Anas bin
Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever
says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us
and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as
other Muslims have."
قَالَ ابْنُ أَبِي مَرْيَمَ أَخْبَرَنَا يَحْيَى، حَدَّثَنَا حُمَيْدٌ، حَدَّثَنَا أَنَسٌ، عَنِ النَّبِيِّ صلى الله عليه وسلم. وَقَالَ عَلِيُّ بْنُ عَبْدِ اللَّهِ حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ قَالَ حَدَّثَنَا حُمَيْدٌ قَالَ سَأَلَ مَيْمُونُ بْنُ سِيَاهٍ أَنَسَ بْنَ مَالِكٍ قَالَ يَا أَبَا حَمْزَةَ، مَا يُحَرِّمُ دَمَ الْعَبْدِ وَمَالَهُ فَقَالَ مَنْ شَهِدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ، وَاسْتَقْبَلَ قِبْلَتَنَا، وَصَلَّى صَلاَتَنَا، وَأَكَلَ ذَبِيحَتَنَا، فَهُوَ الْمُسْلِمُ، لَهُ مَا لِلْمُسْلِمِ، وَعَلَيْهِ مَا عَلَى الْمُسْلِمِ.
| Reference | : Sahih al-Bukhari 393 |
| In-book reference | : Book 8, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 387 |
| (deprecated numbering scheme) |
Riyad as-Salihin 9
Abu Bakrah Ath-Thaqafi (May Allah be pleased with him) reported:
The Prophet (PBUH) said: "When two Muslims are engaged in a combat against each other with their sword's and one is killed, both are doomed to Hell". I said, "O Messenger of Allah! As to the one who kills, it is understandable, but why the slain one?" He (PBUH) replied: "He was eager to kill his opponent".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي بكرة نفيع بن الحارث الثقفى رضي الله عنه أن النبي صلى الله عليه وسلم قال: "إذ التقى المسلمان بسيفيهما فالقاتل والمقتول في النار" قلت يارسول الله، هذا القاتل فما بال المقتول؟ قال: "إنه كان حريصاً على قتل صاحبه" ((متفق عليه)).
| Reference | : Riyad as-Salihin 9 |
| In-book reference | : Introduction, Hadith 9 |
Sahih Muslim 3025
Ibn Abbas reported that some Muslims met a person with a small flock of sheep. He said:
As-Salam-o-'Alaikum. They caught hold of him and killed him and took possession of his flock. Then this verse was revealed:" He who meets you and extends you salutations, don't say: You are not a Muslim" (iv. 94). Ibn 'Abbas, however, recited the word as-Salam instead of" as-Salam".
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَأَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، - وَاللَّفْظُ لاِبْنِ أَبِي شَيْبَةَ - قَالَ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَقِيَ نَاسٌ مِنَ الْمُسْلِمِينَ رَجُلاً فِي غُنَيْمَةٍ لَهُ فَقَالَ السَّلاَمُ عَلَيْكُمْ . فَأَخَذُوهُ فَقَتَلُوهُ وَأَخَذُوا تِلْكَ الْغُنَيْمَةَ فَنَزَلَتْ { وَلاَ تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَمَ لَسْتَ مُؤْمِنًا} وَقَرَأَهَا ابْنُ عَبَّاسٍ السَّلاَمَ .
| Reference | : Sahih Muslim 3025 |
| In-book reference | : Book 56, Hadith 26 |
| USC-MSA web (English) reference | : Book 43, Hadith 7176 |
| (deprecated numbering scheme) |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3062
Narrated Amr ibn Awf al-Muzani:
The Prophet (saws) assigned as a fief to Bilal ibn al-Muzani the mines of al-Qabaliyyah both which lay on the upper side and which lay on the lower side, and (the land) which was suitable for cultivation at Quds. He did not give him (the land which involved) the right of a Muslim. The Prophet (saws) wrote a document for him. It goes: "In the name of Allah, the Compassionate, the Merciful. This is what the Messenger of Allah (saws) assigned to Bilal ibn Harith al-Muzani. He gave him the mines of al-Qabaliyyah, both which lay on the upper side and which lay on the lower side, and (the land) which is suitable for cultivation at Quds. He did not give him the right of any Muslim."
Abu Uwais said: A similar tradition has been narrated to me by Thawr b. Zaid, client of Banu al-Dail b. Bakr b. Kinahah from 'Ikrimah on the authority of Ibn 'Abbas.
حَدَّثَنَا الْعَبَّاسُ بْنُ مُحَمَّدِ بْنِ حَاتِمٍ، وَغَيْرُهُ، قَالَ الْعَبَّاسُ حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا أَبُو أُوَيْسٍ، حَدَّثَنَا كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ الْمُزَنِيُّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَقْطَعَ بِلاَلَ بْنَ الْحَارِثِ الْمُزَنِيَّ مَعَادِنَ الْقَبَلِيَّةِ جَلْسِيَّهَا وَغَوْرِيَّهَا - وَقَالَ غَيْرُ الْعَبَّاسِ جَلْسَهَا وَغَوْرَهَا - وَحَيْثُ يَصْلُحُ الزَّرْعُ مِنْ قُدْسٍ وَلَمْ يُعْطِهِ حَقَّ مُسْلِمٍ وَكَتَبَ لَهُ النَّبِيُّ صلى الله عليه وسلم " بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا أَعْطَى مُحَمَّدٌ رَسُولُ اللَّهِ بِلاَلَ بْنَ الْحَارِثِ الْمُزَنِيَّ أَعْطَاهُ مَعَادِنَ الْقَبَلِيَّةِ جَلْسِيَّهَا وَغَوْرِيَّهَا " . وَقَالَ غَيْرُ الْعَبَّاسِ " جَلْسَهَا وَغَوْرَهَا " . " وَحَيْثُ يَصْلُحُ الزَّرْعُ مِنْ قُدْسٍ وَلَمْ يُعْطِهِ حَقَّ مُسْلِمٍ " . قَالَ أَبُو أُوَيْسٍ وَحَدَّثَنِي ثَوْرُ بْنُ زَيْدٍ مَوْلَى بَنِي الدِّيلِ بْنِ بَكْرِ بْنِ كِنَانَةَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ مِثْلَهُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3062 |
| In-book reference | : Book 20, Hadith 135 |
| English translation | : Book 19, Hadith 3056 |
Sunan Abi Dawud 4519
Narrated 'Amr b. Shu'aib:
On his father's authority, said that his grandfather told that a A man came to the Prophet (saws) crying for help. He said: His slave-girl, Messenger of Allah! He said: Woe to you, what happened with you ? He said that it was an evil one. He saw the slave-girl of his master; he became jealous of him, and cut off his penis. The Messenger of Allah (saws) said: Bring the man to me. The man was called, but people could not get control over him. The Messenger of Allah (saws) then said: Go away, you are free. He asked: Messenger of Allah! upon whom does my help lie? He replied: On every believer, or he said: On every Muslim.
Abu Dawud said: The name of the man who was emancipated was Rawh b. Dinar
Abu Dawud said: The man who cut off the penis was Zinba'
Abu Dawud said: The Zinba' Abu Rawh was master of the slave.
حَدَّثَنَا مُحَمَّدُ بْنُ الْحَسَنِ بْنِ تَسْنِيمٍ الْعَتَكِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا سَوَّارٌ أَبُو حَمْزَةَ، حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ رَجُلٌ مُسْتَصْرِخٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ جَارِيَةٌ لَهُ يَا رَسُولَ اللَّهِ . فَقَالَ " وَيْحَكَ مَا لَكَ " . قَالَ شَرًّا أَبْصَرَ لِسَيِّدِهِ جَارِيَةً لَهُ فَغَارَ فَجَبَّ مَذَاكِيرَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " عَلَىَّ بِالرَّجُلِ " . فَطُلِبَ فَلَمْ يُقْدَرْ عَلَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اذْهَبْ فَأَنْتَ حُرٌّ " . فَقَالَ يَا رَسُولَ اللَّهِ عَلَى مَنْ نُصْرَتِي قَالَ " عَلَى كُلِّ مُؤْمِنٍ " . أَوْ قَالَ " كُلِّ مُسْلِمٍ " . قَالَ أَبُو دَاوُدَ الَّذِي عُتِقَ كَانَ اسْمُهُ رَوْحُ بْنُ دِينَارٍ . قَالَ أَبُو دَاوُدَ الَّذِي جَبَّهُ زِنْبَاعٌ . قَالَ أَبُو دَاوُدَ هَذَا زِنْبَاعٌ أَبُو رَوْحٍ كَانَ مَوْلَى الْعَبْدِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4519 |
| In-book reference | : Book 41, Hadith 26 |
| English translation | : Book 40, Hadith 4504 |
Mishkat al-Masabih 3859
‘Utba b. ‘Abd as-Sulami reported God’s Messenger as saying, “The slain are of three types:
(1) a believer who strives with his property and person in God’s path and when he meets the enemy fights till he is killed. (Of him the Prophet said that that martyr who has suffered trial is in God's tent under- His Throne and is not excelled by the prophets except in the degree of the prophetic office.) (2) A believer who mingles a good deed with another which is evil, who fights with his person and property in God’s path, fighting till he is killed when he meets the enemy. (Of him the Prophet said that it is a cleansing agent which has obliterated his sins and his errors, for the sword obliterates errors, and he will be introduced by whichever of the gates of paradise he wishes.) (3) A hypocrite who strives with his person and property, and when he meets the enemy fights till he is killed; but that one will go to hell, for the sword does not obliterate hypocrisy.”
Darimi transmitted it.
وَعَن عُتبةَ بن عبدٍ السَّلَميِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم:
" الْقَتْلَى ثَلَاثَة: مُؤمن جَاهد نَفسه وَمَالِهِ فِي سَبِيلِ اللَّهِ فَإِذَا لَقِيَ الْعَدُوَّ قَاتَلَ حَتَّى يُقْتَلَ " قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ: «فَذَلِكَ الشَّهِيدُ الْمُمْتَحَنُ فِي خَيْمَةِ اللَّهِ تَحْتَ عَرْشِهِ لَا يَفْضُلُهُ النَّبِيُّونَ إِلَّا بِدَرَجَةِ النُّبُوَّةِ وَمُؤْمِنٌ خَلَطَ عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا جَاهَدَ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللَّهِ إِذَا لَقِيَ الْعَدُوَّ قَاتَلَ حَتَّى يُقْتَلَ» قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِ: «مُمَصْمِصَةٌ مَحَتْ ذُنُوبَهُ وَخَطَايَاهُ إِنَّ السَّيْفَ مَحَّاءٌ لِلْخَطَايَا وَأُدْخِلَ مِنْ أَيِّ أَبْوَابِ الْجَنَّةِ شَاءَ وَمُنَافِقٌ جَاهَدَ بِنَفْسِهِ وَمَالِهِ فَإِذَا لَقِيَ الْعَدُوَّ قَاتَلَ حَتَّى يُقْتَلَ فَذَاكَ فِي النَّارِ إِنَّ السيفَ لَا يمحُو النِّفاقَ» . رَوَاهُ الدارميُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3859 |
| In-book reference | : Book 19, Hadith 71 |
Mishkat al-Masabih 3860
Ibn ‘A’idh told that God’s Messenger went out to a man’s funeral, and when he was laid down ‘Umar b. al-Khattab said, "Do not pray over him, Messenger of God, for he was a wicked man. Thereupon God’s Messenger turned to the people and asked whether any of them has seen him engaged in anything which indicated that he was a Muslim, and when a man replied, "Yes, Messenger of God, he acted as guard one night in God's path,” he prayed over him, scattered dust over him, and then said, "Your companions think you are one of those who go to hell, but I testify that you are one of those who go to paradise.” He then said, "You will not be questioned, ‘Umar, about what people have done, but you will be questioned about the true religion.”*
* This is taken to mean that he will not be questioned about acts of disobedience, but about indication that one is a Muslim.
Baihaqi transmitted it in Shu'ab al-lman.
وَعَن ابْن عائذٍ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جِنَازَةِ رَجُلٍ فَلَمَّا وُضِعَ قَالَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ: لَا تُصَلِّ عَلَيْهِ يَا رَسُولَ اللَّهِ فَإِنَّهُ رَجُلٌ فَاجِرٌ فَالْتَفَتَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِلَى النَّاسِ فَقَالَ: «هَلْ رَآهُ أَحَدٌ مِنْكُمْ عَلَى عَمَلِ الْإِسْلَامِ؟» فَقَالَ رَجُلٌ: نَعَمْ يَا رَسُولَ اللَّهِ حَرَسَ لَيْلَةً فِي سَبِيلِ اللَّهِ فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَحَثَا عَلَيْهِ التُّرَابَ وَقَالَ: «أَصْحَابُكَ يَظُنُّونَ أَنَّكَ مِنْ أَهْلِ النَّارِ وَأَنَا أَشْهَدُ أَنَّكَ مِنْ أَهْلِ الْجَنَّةِ» وَقَالَ: «يَا عُمَرُ إِنَّكَ لَا تُسْأَلُ عَنْ أَعْمَالِ النَّاسِ وَلَكِنْ تُسْأَلُ عَنِ الْفِطْرَةِ» . رَوَاهُ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3860 |
| In-book reference | : Book 19, Hadith 72 |
Mishkat al-Masabih 5498
Aba Said al-Khudri said:
I accompanied Ibn Sayyad to Mecca and he exclaimed, "What I have encountered from people who assert that I am the dajjal! Have you not heard God's messenger say he will have no children? But I have children. Has he not said that he will be an infidel? But I am a Muslim. Has he not said that he will enter neither Medina nor Mecca? But I have come from Medina and am on my way to Mecca." One of the last things he said to me was, "I swear by God that I know when and where he was born and where he is just now, and I know his father and his mother." He made me feel doubtful, so I said, "Confound you for the rest of the day!" He told that when someone asked him if he would like to be that man he replied, "If it were offered to me I would not object."
Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: صَحِبْتُ ابْنَ صياد إِلَى مَكَّة فَقَالَ: مَا لَقِيتُ مِنَ النَّاسِ؟ يَزْعُمُونَ أَنِّي الدَّجَّالُ أَلَسْتَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّهُ لَا يُولَدُ لَهُ» . وَقَدْ وُلِدَ لِي أَلَيْسَ قَدْ قَالَ: «هُوَ كَافِرٌ» . وَأَنا مُسلم أَو لَيْسَ قَدْ قَالَ: «لَا يَدْخُلُ الْمَدِينَةَ وَلَا مَكَّةَ» ؟ وَقَدْ أَقْبَلْتُ مِنَ الْمَدِينَةِ وَأَنَا أُرِيدُ مَكَّةَ. ثُمَّ قَالَ لِي فِي آخِرِ قَوْلِهِ: أَمَا وَاللَّهِ إِنِّي لَأَعْلَمُ مَوْلِدَهُ وَمَكَانَهُ وَأَيْنَ هُوَ وَأَعْرِفُ أَبَاهُ وَأُمَّهُ قَالَ: فَلَبَسَنِي قَالَ: قُلْتُ لَهُ: تَبًّا لَكَ سَائِرَ الْيَوْمِ. قَالَ: وَقِيلَ لَهُ: أَيَسُرُّكَ أَنَّكَ ذَاكَ الرَّجُلُ؟ قَالَ: فَقَالَ: لَوْ عُرِضَ عَلَيَّ مَا كَرِهْتُ. رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5498 |
| In-book reference | : Book 27, Hadith 119 |
Sahih al-Bukhari 7017
Narrated Abu Huraira:
Allah's Apostle said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Seereen said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu `Abdullah said, "Ghuls (iron collars) are used only for necks."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَبَّاحٍ، حَدَّثَنَا مُعْتَمِرٌ، سَمِعْتُ عَوْفًا، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا اقْتَرَبَ الزَّمَانُ لَمْ تَكَدْ تَكْذِبُ رُؤْيَا الْمُؤْمِنِ، وَرُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ. " قَالَ مُحَمَّدٌ وَأَنَا أَقُولُ هَذِهِ قَالَ وَكَانَ يُقَالُ الرُّؤْيَا ثَلاَثٌ حَدِيثُ النَّفْسِ، وَتَخْوِيفُ الشَّيْطَانِ، وَبُشْرَى مِنَ اللَّهِ، فَمَنْ رَأَى شَيْئًا يَكْرَهُهُ فَلاَ يَقُصُّهُ عَلَى أَحَدٍ، وَلْيَقُمْ فَلْيُصَلِّ. قَالَ وَكَانَ يُكْرَهُ الْغُلُّ فِي النَّوْمِ، وَكَانَ يُعْجِبُهُمُ الْقَيْدُ، وَيُقَالُ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ. وَرَوَى قَتَادَةُ وَيُونُسُ وَهِشَامٌ وَأَبُو هِلاَلٍ عَنِ ابْنِ سِيرِينَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَدْرَجَهُ بَعْضُهُمْ كُلَّهُ فِي الْحَدِيثِ، وَحَدِيثُ عَوْفٍ أَبْيَنُ. وَقَالَ يُونُسُ لاَ أَحْسِبُهُ إِلاَّ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْقَيْدِ. قَالَ أَبُو عَبْدِ اللَّهِ لاَ تَكُونُ الأَغْلاَلُ إِلاَّ فِي الأَعْنَاقِ.
| Reference | : Sahih al-Bukhari 7017 |
| In-book reference | : Book 91, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 144 |
| (deprecated numbering scheme) |
Riyad as-Salihin 392
Al-Miqdad bin Al-Aswad (May Allah be pleased with him) reported:
I said, "Tell me, O Messenger of Allah, if I meet an infidel, and we fight together, and he cuts off my hands with his sword, then hides from me behind a tree and (then) says he has submitted himself to Allah. Shall I kill him after he has said it?" He (PBUH) replied, "Do not kill him." I submitted, "But O Messenger of Allah, he cut off one of my hands and only then he said it." Messenger of Allah (PBUH) then replied, "Do not kill him, for if you do so, he will be in the position in which you were before you killed him (i.e., he will be considered a Muslim and thus his life will be inviolable), and you will be in the position in which he was before he made his testimony (i.e., your life will not be inviolable, for his heirs can ask for Qisas)".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي المقداد بن الأسود، رضي الله عنه ، قال: قلت لرسول الله صلى الله عليه وسلم : أرأيت إن لقيت رجلاً من الكفار، فاقتتلنا، فضرب إحدى يدى بالسيف، فقطعها، ثم لاذ منى بشجرة، فقال أسلمت لله، أأقتله يارسول الله بعد أن قالها؟ فقال:
"لا تقتله، فإن قتلته، فإنه بمنزلتك قبل أن تقتله، وإنك بمنزلته قبل أن يقول كلمته التى قال" ((متفق عليه)) .
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
((ومعنى أنه بمنزلتك أي :معصوم الدم محكوم بإسلامه، ومعنى أنك بمنزلته أي : مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم)).
| Reference | : Riyad as-Salihin 392 |
| In-book reference | : Introduction, Hadith 392 |
Riyad as-Salihin 1433
Juwairiyah bint Al-Harith (May Allah be pleased with her), the Mother of the Believers, reported:
The Prophet (PBUH) came out from my apartment in the morning as I was busy in performing the dawn prayer. He came back in the forenoon and found me sitting there. The Prophet (PBUH) said, "Are you still in the same position as I left you." I replied in the affirmative. Thereupon the Prophet said, "I recited four words three times after I had left you. If these are to be weighed against all you have recited since morning, these will be heavier. These are: Subhan-Allahi wa bihamdihi, `adada khalqihi, wa rida nafsihi, wa zinatah `arshihi, wa midada kalimatihi [Allah is free from imperfection and I begin with His praise, as many times as the number of His creatures, in accordance with His Good Pleasure, equal to the weight of His Throne and equal to the ink that may be used in recording the words (for His Praise)]."
[Muslim].
[Muslim].
وعن أم المؤمنيين جويرية بنت الحارث رضي الله عنها أن النبي صلى الله عليه وسلم خرج من عندها بكرة حين صلى الصبح وهي في مسجدها، ثم رجع بعد أن أضحي وهي جالسة، فقال: "مازلت على الحالة التي فارقت عليها؟" قالت: نعم، فقال النبي صلى الله عليه وسلم: "لقد كنت بعدك أربع كلمات ثلاث مرات، لو وزنت بما قلت منذ اليوم لوزنتهن: سبحان الله وبحمده عدد خلقه، ورضا نفسه، وزنة عرشه، ومداد كلماته" ((رواه مسلم)).
وفي رواية له: سبحان الله عدد خلقه، سبحان الله رضا نفسه، سبحان الله زنة عرشه، سبحان الله مداد كلماته".
وفي رواية الترمذي: ألا أعلمك كلمات تقولينها؟ سبحان الله عدد خلقه، سبحان الله عدد خلقه، سبحان الله عدد خلقه، سبحان الله رضا نفسه، سبحان الله رضا نفسه، سبحان الله رضا نفسه، سبحان الله زنة عرشه، سبحان الله زنة عرشه، سبحان الله زنة عرشه، سبحان الله مداد كلماته، سبحان الله مداد كلماته، سبحان الله مداد كلماته".
| Reference | : Riyad as-Salihin 1433 |
| In-book reference | : Book 15, Hadith 26 |
Riyad as-Salihin 1029
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) went to the (Baqi') cemetery and said, "May you be secured from punishment, O dwellers of abode of the believers! We, if Allah wills, will follow you. I wish we see my brothers." The Companions said, "O Messenger of Allah! Are not we your brothers?" He (PBUH) said, "You are my Companions, but my brothers are those who have not come into the world yet." They said; "O Messenger of Allah! How will you recognize those of your Ummah who are not born yet?" He (PBUH) said, "Say, if a man has white-footed horses with white foreheads among horses which are pure black, will he not recognize his own horses?" They said; "Certainly, O Messenger of Allah!" He (PBUH) said, "They (my followers) will come with bright faces and white limbs because of Wudu'; and I will arrive at the Haud (Al-Kauthar) ahead of them."
[Muslim].
[Muslim].
وعنه أن رسول الله صلى الله عليه وسلم أتى المقبرة فقال: "السلام عليكم دار قوم مؤمنين وإنا إن شاء الله بكم لاحقون، وددت أنا قد رأينا إخواننا" قالوا: أولسنا إخوانك يا رسول الله؟ قال: "أنتم أصحابي، وإخواننا الذين لم يأتوا بعد" قالوا: كيف تعرف من لم يأتِ بعد من أمتك يا رسول الله؟ فقال: "أرأيت لو أن رجلا له خيل غر محجلة بين ظهري خيل دهم بهم، ألا يعرف خيله ؟" قالوا بلى يا رسول الله، قال: فإنهم يأتون غرًا محجلين من الوضوء وأنا فرطهم على الحوض ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1029 |
| In-book reference | : Book 8, Hadith 39 |
Sahih al-Bukhari 7217
Narrated Al-Qasim bin Muhammad:
`Aisha said, "O my head!" Allah's Apostle said, "If that (i.e., your death) should happen while I am still alive, I would ask Allah to forgive you and would invoke Allah for you." `Aisha said, "O my life which is going to be lost! By Allah, I think that you wish for my death, and if that should happen then you would be busy enjoying the company of one of your wives in the last part of that day." The Prophet said, "But I should say, 'O my head!' I feel like calling Abu Bakr and his son and appoint (the former as my successors lest people should say something or wish for something. Allah will insist (on Abu Bakr becoming a Caliph) and the believers will prevent (anyone else from claiming the Caliphate)," or "..Allah will prevent (anyone else from claiming the Caliphate) and the believers will insist (on Abu Bakr becoming the Caliph).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، قَالَ قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ وَارَأْسَاهْ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " ذَاكِ لَوْ كَانَ وَأَنَا حَىٌّ فَأَسْتَغْفِرُ لَكِ وَأَدْعُو لَكِ ". فَقَالَتْ عَائِشَةُ وَاثُكْلِيَاهْ وَاللَّهِ إِنِّي لأَظُنُّكَ تُحِبُّ مَوْتِي وَلَوْ كَانَ ذَاكَ لَظَلِلْتَ آخِرَ يَوْمِكَ مُعَرِّسًا بِبَعْضِ أَزْوَاجِكَ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " بَلْ أَنَا وَارَأْسَاهْ لَقَدْ هَمَمْتُ ـ أَوْ أَرَدْتُ ـ أَنْ أُرْسِلَ إِلَى أَبِي بَكْرٍ وَابْنِهِ فَأَعْهَدَ أَنْ يَقُولَ الْقَائِلُونَ أَوْ يَتَمَنَّى الْمُتَمَنُّونَ ". ثُمَّ قُلْتُ يَأْبَى اللَّهُ وَيَدْفَعُ الْمُؤْمِنُونَ، أَوْ يَدْفَعُ اللَّهُ وَيَأْبَى الْمُؤْمِنُونَ.
| Reference | : Sahih al-Bukhari 7217 |
| In-book reference | : Book 93, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 324 |
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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not ask for a woman in marriage when another muslim has already done so."
Malik said, "The explanation of the statement of the Messenger of Allah, may Allah bless him and grant him peace, according to what we think - and Allah knows best - is that 'Do not ask for a woman in marriage when another muslim has already done so' means that when a man has asked for a woman in marriage, and she has inclined to him and they have agreed on a bride-price, which she has suggested and with which they are mutually satisfied, it is forbidden for another man to ask for that woman in marriage. It does not mean that when a man has asked for a woman in marriage, and his suit does not agree with her and she does not incline to him that no one else can ask for her in marriage. That is a door to misery for people."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَخْطُبُ أَحَدُكُمْ عَلَى خِطْبَةِ أَخِيهِ " .
| USC-MSA web (English) reference | : Book 28, Hadith 2 |
| Arabic reference | : Book 28, Hadith 1095 |
Sahih al-Bukhari 1368
Narrated Abu Al-Aswad:
I came to Medina when an epidemic had broken out. While I was sitting with `Umar bin Al-Khattab a funeral procession passed by and the people praised the deceased. `Umar said, "It has been affirmed to him." And another funeral procession passed by and the people praised the deceased. `Umar said, "It has been affirmed to him." A third (funeral procession) passed by and the people spoke badly of the deceased. He said, "It has been affirmed to him." I (Abu Al-Aswad) asked, "O chief of the believers! What has been affirmed?" He replied, "I said the same as the Prophet had said, that is: if four persons testify the piety of a Muslim, Allah will grant him Paradise." We asked, "If three persons testify his piety?" He (the Prophet) replied, "Even three." Then we asked, "If two?" He replied, "Even two." We did not ask him regarding one witness.
حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ أَبِي الأَسْوَدِ، قَالَ قَدِمْتُ الْمَدِينَةَ وَقَدْ وَقَعَ بِهَا مَرَضٌ، فَجَلَسْتُ إِلَى عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ فَمَرَّتْ بِهِمْ جَنَازَةٌ فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرًا فَقَالَ عُمَرُ ـ رضى الله عنه ـ وَجَبَتْ. ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ عَلَى صَاحِبِهَا خَيْرًا، فَقَالَ عُمَرُ ـ رضى الله عنه ـ وَجَبَتْ. ثُمَّ مُرَّ بِالثَّالِثَةِ، فَأُثْنِيَ عَلَى صَاحِبِهَا شَرًّا فَقَالَ وَجَبَتْ. فَقَالَ أَبُو الأَسْوَدِ فَقُلْتُ وَمَا وَجَبَتْ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ قُلْتُ كَمَا قَالَ النَّبِيُّ صلى الله عليه وسلم " أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ بِخَيْرٍ أَدْخَلَهُ اللَّهُ الْجَنَّةَ ". فَقُلْنَا وَثَلاَثَةٌ قَالَ " وَثَلاَثَةٌ ". فَقُلْنَا وَاثْنَانِ قَالَ " وَاثْنَانِ ". ثُمَّ لَمْ نَسْأَلْهُ عَنِ الْوَاحِدِ.
| Reference | : Sahih al-Bukhari 1368 |
| In-book reference | : Book 23, Hadith 120 |
| USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 449 |
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Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 491
Abu Hurairah narrated:
"Allah's Messenger said: The best day that the sun has risen upon is Friday. On it Adam was created, on it he entered Paradise, and on it, he was sent down from it. And in it there is an hour in which the Muslim worshipper would not stand in Salat, asking Allah for anything except that He would give it to him.'" Abu Hurairah said: "I met Abdullah bin Salam, and I mentioned this Hadith to him. He said: 'I am more knowledgeable about that hour.' So I said: 'Inform me about it, and do not keep any of it from me.' He said: 'It is after al-Asr until the sun has set.' I said: 'How can it be after Al-Asr when Allah's Messenger said: ' the Muslim worshipper would not stand in Salat.' And that is a time that prayer is not performed in?" So Abdullah bin Salam said: 'Didn't Allah's Messenger say: "Whoever sat in a gathering awaiting the Salat then he is in Salat"? I said: 'Of course.' He said: 'Then that is it.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُهْبِطَ مِنْهَا وَفِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ يُصَلِّي فَيَسْأَلُ اللَّهَ فِيهَا شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ " . قَالَ أَبُو هُرَيْرَةَ فَلَقِيتُ عَبْدَ اللَّهِ بْنَ سَلاَمٍ فَذَكَرْتُ لَهُ هَذَا الْحَدِيثَ فَقَالَ أَنَا أَعْلَمُ بِتِلْكَ السَّاعَةِ . فَقُلْتُ أَخْبِرْنِي بِهَا وَلاَ تَضْنَنْ بِهَا عَلَىَّ قَالَ هِيَ بَعْدَ الْعَصْرِ إِلَى أَنْ تَغْرُبَ الشَّمْسُ . فَقُلْتُ كَيْفَ تَكُونُ بَعْدَ الْعَصْرِ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يُوَافِقُهَا عَبْدٌ مَسْلِمٌ وَهُوَ يُصَلِّي " . وَتِلْكَ السَّاعَةُ لاَ يُصَلَّى فِيهَا فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ جَلَسَ مَجْلِسًا يَنْتَظِرُ الصَّلاَةَ فَهُوَ فِي صَلاَةٍ " . قُلْتُ بَلَى . قَالَ فَهُوَ ذَاكَ . قَالَ أَبُو عِيسَى وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَمَعْنَى قَوْلِهِ " أَخْبِرْنِي ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 491 |
| In-book reference | : Book 4, Hadith 4 |
| English translation | : Vol. 1, Book 4, Hadith 491 |
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2872
Abu Huraira reported:
When the soul of a believer would go out (of his body) it would be received bv two angels who would take it to the sky. Hammad (one of the narrators in the chain of transmitters) mentioned the swetness of its odour, (and further said) that the dwellers of the sky say: Here comes the pious soul from the side of the earth Let there be blessings of Allah upon the body in which it resides. And it is carried (by the angels) to its Lord, the Exalted and Glorious. He would say: Take it to its destined end. And if he is a nonbeliever and as it (the soul) leaves the body-Hammad made a mention of its foul smell and of its being cursed-the dwellers of the sky say: There comes a dirty soul from the side of the earth, and it would be said: Take it to its destined end. Abu Huraira reported that Allah's Messenger (may peace be upon him) put a thin cloth which was with him upon his nose while making a mention (of the foul smell) of the soul of a non-believer.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا بُدَيْلٌ، عَنْ عَبْدِ،
اللَّهِ بْنِ شَقِيقٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ " إِذَا خَرَجَتْ رُوحُ الْمُؤْمِنِ تَلَقَّاهَا مَلَكَانِ يُصْعِدَانِهَا
" . قَالَ حَمَّادٌ فَذَكَرَ مِنْ طِيبِ رِيحِهَا وَذَكَرَ الْمِسْكَ . قَالَ " وَيَقُولُ أَهْلُ السَّمَاءِ رُوحٌ
طَيِّبَةٌ جَاءَتْ مِنْ قِبَلِ الأَرْضِ صَلَّى اللَّهُ عَلَيْكِ وَعَلَى جَسَدٍ كُنْتِ تَعْمُرِينَهُ . فَيُنْطَلَقُ بِهِ إِلَى
رَبِّهِ عَزَّ وَجَلَّ ثُمَّ يَقُولُ انْطَلِقُوا بِهِ إِلَى آخِرِ الأَجَلِ " . قَالَ " وَإِنَّ الْكَافِرَ إِذَا خَرَجَتْ رُوحُهُ
- قَالَ حَمَّادٌ وَذَكَرَ مِنْ نَتْنِهَا وَذَكَرَ لَعْنًا - وَيَقُولُ أَهْلُ السَّمَاءِ رُوحٌ خَبِيثَةٌ جَاءَتْ مِنْ
قِبَلِ الأَرْضِ . قَالَ فَيُقَالُ انْطَلِقُوا بِهِ إِلَى آخِرِ الأَجَلِ " . قَالَ أَبُو هُرَيْرَةَ فَرَدَّ رَسُولُ اللَّهِ
صلى الله عليه وسلم رَيْطَةً كَانَتْ عَلَيْهِ عَلَى أَنْفِهِ هَكَذَا .
| Reference | : Sahih Muslim 2872 |
| In-book reference | : Book 53, Hadith 90 |
| USC-MSA web (English) reference | : Book 40, Hadith 6867 |
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Malik said about enemy soldiers who were found on the seashore of a Muslim land, and they claimed that they were merchants and that the sea had driven them ashore, while the Muslims were not able to verify any of that except that their ships were damaged, or they were thirsty and had disembarked without the permission of the Muslims, "I think that it is up to the imam to give his opinion about them, and I do not think that the tax of one fifth is taken from them."
| USC-MSA web (English) reference | : Book 21, Hadith 16 |
Sahih Muslim 138 c
Ibn Mas'ud says:
I heard the Messenger of Allah observing: He who took an oath on the property of a Muslim without legitimate right would meet Allah and He would be angry, with him. Then the Messenger of Allah (may peace be upon him) in support of his contention recited the verse:" Verily those who barter Allah's covenant and their oaths at a small price.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ جَامِعِ بْنِ أَبِي رَاشِدٍ، وَعَبْدِ الْمَلِكِ بْنِ أَعْيَنَ، سَمِعَا شَقِيقَ بْنَ سَلَمَةَ، يَقُولُ سَمِعْتُ ابْنَ مَسْعُودٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ حَلَفَ عَلَى مَالِ امْرِئٍ مُسْلِمٍ بِغَيْرِ حَقِّهِ لَقِيَ اللَّهَ وَهُوَ عَلَيْهِ غَضْبَانُ " قَالَ عَبْدُ اللَّهِ ثُمَّ قَرَأَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم مِصْدَاقَهُ مِنْ كِتَابِ اللَّهِ { إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً} إِلَى آخِرِ الآيَةِ .
| Reference | : Sahih Muslim 138c |
| In-book reference | : Book 1, Hadith 264 |
| USC-MSA web (English) reference | : Book 1, Hadith 256 |
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Sunan Abi Dawud 4202
'Amr b. Shu'aib, on his father's authority, told that his grandfather reported the Messenger of Allah (saws) said:
Do not pluck out grey hair. If any believer grows a grey hair in Islam, he will have light on the Day of Resurrection. (This is Sufyan's version). Yahya's version says: Allah will record on his behalf a good deed for it, and will blot out a sin for it.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، - الْمَعْنَى - عَنِ ابْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَنْتِفُوا الشَّيْبَ مَا مِنْ مُسْلِمٍ يَشِيبُ شَيْبَةً فِي الإِسْلاَمِ " . قَالَ عَنْ سُفْيَانَ " إِلاَّ كَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ " . وَقَالَ فِي حَدِيثِ يَحْيَى " إِلاَّ كَتَبَ اللَّهُ لَهُ بِهَا حَسَنَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4202 |
| In-book reference | : Book 35, Hadith 44 |
| English translation | : Book 34, Hadith 4190 |
Mishkat al-Masabih 3637
'A’isha said that when God’s Messenger was asked about bit’, which is the nabidh* from honey, he replied, “Every liquor which intoxicates is forbidden.”
(Bukhari and Muslim.)
* Nabidh is a drink made from dates, raisins, honey, wheat, barley, etc. The ingredients were steeped in water in a vessel, and provided the drink was used before fermentation took place it was lawful.
وَعَنْ عَائِشَةَ قَالَتْ: سُئِلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْبِتْعِ وَهُوَ نَبِيذُ الْعَسَلِ فَقَالَ: «كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3637 |
| In-book reference | : Book 17, Hadith 74 |