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Musnad Ahmad 15
It was narrated that Abu Bakr as-Siddeeq said:
One day the Messenger of Allah (ﷺ) got up and prayed Fajr, then he sat until the forenoon, then the Messenger of Allah (ﷺ) smiled. Then he sat where he was until he had prayed Zuhr, 'Asr and Maghrib, and he did not speak until he had prayed 'isha'. Then he got up and went to his family. The people said to Abu Bakr: Why don't you ask the Messenger of Allah (ﷺ) what is the matter? He did something today that he never did before. So he asked him and he said: `Yes, I was shown what is to come of this world and the Hereafter. The earlier and later generations were gathered in one place and the people got terrified because of that. They went to Adam when the sweat was about to reach their mouths, and they said: O Adam, you are the father of mankind and Allah, may He be glorified and exalted, chose you. Intercede for us with your Lord, He said: I am in the same position as you. Go to your father after your father, to Nooh, “Allah chose Adam, Nooh (Noah), the family of Ibraheem (Abraham) and the family of 'Imran above the 'Alameen (mankind and jinn) (of their times)` (Al 'Imran 3:33}. Then they will go to Nooh and will say: Intercede with your Lord for us, for Allah chose you and answered your supplication, and He did not leave one of the disbelievers on the Earth (cf. 71:26). He will say: I am not the one you want; go to Ibraheem for Allah, may He be glorified and exalted, took him as a close friend (khaleel). So they will go to Ibraheem but he will say: I am not the one you want; go to Moosa, for Allah, may He be glorified and exalted, spoke directly to him (cf. 4:164). But Moosa will say: I am not the one you want; go to 'Eesa Ibn Maryam, for he healed those born blind and the lepers, and he brought forth the dead. But 'Eesa will say: I am not the one you want; go to the leader of the sons of Adam, for he is the first one for whom the earth is split on the Day of Resurrection. Go to Muhammad, for he will intercede for you with your Lord, may He be glorified and exalted. Then (the Prophet) will go and Jibreel will come to his Lord and Allah, may He be glorified and exalted, will say: Give him permission and give him the glad tidings of Paradise. Jibreel will take him and he will fall down in prostration for a week. Allah, may He be glorified and exalted, will say: Raise your head, O Muhammad; speak and you will be heard, intercede and your intercession will be accepted. So he will raise his head, and when he ...
حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْحَاقَ الطَّالَقَانِيُّ، قَالَ حَدَّثَنِي النَّضْرُ بْنُ شُمَيْلٍ الْمَازِنِيُّ، قَالَ حَدَّثَنِي أَبُو نَعَامَةَ، قَالَ حَدَّثَنِي أَبُو هُنَيْدَةَ الْبَرَاءُ بْنُ نَوْفَلٍ، عَنْ وَالَانَ الْعَدَوِيِّ، عَنْ حُذَيْفَةَ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَصْبَحَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَاتَ يَوْمٍ فَصَلَّى الْغَدَاةَ ثُمَّ جَلَسَ حَتَّى إِذَا كَانَ مِنْ الضُّحَى ضَحِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ جَلَسَ مَكَانَهُ حَتَّى صَلَّى الْأُولَى وَالْعَصْرَ وَالْمَغْرِبَ كُلُّ ذَلِكَ لَا يَتَكَلَّمُ حَتَّى صَلَّى الْعِشَاءَ الْآخِرَةَ ثُمَّ قَامَ إِلَى أَهْلِهِ فَقَالَ النَّاسُ لِأَبِي بَكْرٍ أَلَا تَسْأَلُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا شَأْنُهُ صَنَعَ الْيَوْمَ شَيْئًا لَمْ يَصْنَعْهُ قَطُّ قَالَ فَسَأَلَهُ فَقَالَ نَعَمْ عُرِضَ عَلَيَّ مَا هُوَ كَائِنٌ مِنْ أَمْرِ الدُّنْيَا وَأَمْرِ الْآخِرَةِ فَجُمِعَ الْأَوَّلُونَ وَالْآخِرُونَ بِصَعِيدٍ وَاحِدٍ فَفَظِعَ النَّاسُ بِذَلِكَ حَتَّى انْطَلَقُوا إِلَى آدَمَ عَلَيْهِ السَّلَام وَالْعَرَقُ يَكَادُ يُلْجِمُهُمْ فَقَالُوا يَا آدَمُ أَنْتَ أَبُو الْبَشَرِ وَأَنْتَ اصْطَفَاكَ اللَّهُ عَزَّ وَجَلَّ اشْفَعْ لَنَا إِلَى رَبِّكَ قَالَ لَقَدْ لَقِيتُ مِثْلَ الَّذِي لَقِيتُمْ انْطَلِقُوا إِلَى أَبِيكُمْ بَعْدَ أَبِيكُمْ إِلَى نُوحٍ إِنَّ اللَّهَ اصْطَفَى آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ قَالَ فَيَنْطَلِقُونَ إِلَى نُوحٍ عَلَيْهِ السَّلَام فَيَقُولُونَ اشْفَعْ لَنَا إِلَى رَبِّكَ فَأَنْتَ اصْطَفَاكَ اللَّهُ وَاسْتَجَابَ لَكَ فِي دُعَائِكَ وَلَمْ يَدَعْ عَلَى الْأَرْضِ مِنْ الْكَافِرِينَ دَيَّارًا فَيَقُولُ لَيْسَ ذَاكُمْ عِنْدِي انْطَلِقُوا إِلَى إِبْرَاهِيمَ عَلَيْهِ السَّلَام فَإِنَّ اللَّهَ عَزَّ وَجَلَّ اتَّخَذَهُ خَلِيلًا فَيَنْطَلِقُونَ إِلَى إِبْرَاهِيمَ فَيَقُولُ لَيْسَ ذَاكُمْ عِنْدِي وَلَكِنْ انْطَلِقُوا إِلَى مُوسَى عَلَيْهِ السَّلَام فَإِنَّ اللَّهَ عَزَّ وَجَلَّ كَلَّمَهُ تَكْلِيمًا فَيَقُولُ مُوسَى عَلَيْهِ السَّلَام لَيْسَ ذَاكُمْ عِنْدِي وَلَكِنْ انْطَلِقُوا إِلَى عِيسَى ابْنِ مَرْيَمَ فَإِنَّهُ يُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَيُحْيِي الْمَوْتَى فَيَقُولُ عِيسَى لَيْسَ ذَاكُمْ عِنْدِي وَلَكِنْ انْطَلِقُوا إِلَى سَيِّدِ وَلَدِ آدَمَ فَإِنَّهُ أَوَّلُ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ يَوْمَ الْقِيَامَةِ انْطَلِقُوا إِلَى مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَشْفَعَ لَكُمْ إِلَى رَبِّكُمْ عَزَّ وَجَلَّ قَالَ فَيَنْطَلِقُ فَيَأْتِي جِبْرِيلُ عَلَيْهِ السَّلَام رَبَّهُ فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ ائْذَنْ لَهُ وَبَشِّرْهُ بِالْجَنَّةِ قَالَ فَيَنْطَلِقُ بِهِ جِبْرِيلُ فَيَخِرُّ سَاجِدًا قَدْرَ جُمُعَةٍ وَيَقُولُ اللَّهُ عَزَّ وَجَلَّ ارْفَعْ رَأْسَكَ يَا مُحَمَّدُ وَقُلْ يُسْمَعْ وَاشْفَعْ تُشَفَّعْ قَالَ فَيَرْفَعُ رَأْسَهُ فَإِذَا نَظَرَ إِلَى رَبِّهِ عَزَّ وَجَلَّ خَرَّ سَاجِدًا قَدْرَ جُمُعَةٍ أُخْرَى فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ وَاشْفَعْ تُشَفَّعْ قَالَ فَيَذْهَبُ لِيَقَعَ سَاجِدًا فَيَأْخُذُ جِبْرِيلُ عَلَيْهِ السَّلَام بِضَبْعَيْهِ فَيَفْتَحُ اللَّهُ عَزَّ وَجَلَّ عَلَيْهِ مِنْ الدُّعَاءِ شَيْئًا لَمْ يَفْتَحْهُ عَلَى بَشَرٍ قَطُّ فَيَقُولُ أَيْ رَبِّ خَلَقْتَنِي سَيِّدَ وَلَدِ آدَمَ وَلَا فَخْرَ وَأَوَّلَ مَنْ تَنْشَقُّ عَنْهُ الْأَرْضُ يَوْمَ الْقِيَامَةِ وَلَا فَخْرَ حَتَّى إِنَّهُ لَيَرِدُ عَلَيَّ الْحَوْضَ أَكْثَرُ مِمَّا بَيْنَ صَنْعَاءَ وَأَيْلَةَ ثُمَّ يُقَالُ ادْعُوا الصِّدِّيقِينَ فَيَشْفَعُونَ ثُمَّ يُقَالُ ادْعُوا الْأَنْبِيَاءَ قَالَ فَيَجِيءُ النَّبِيُّ وَمَعَهُ الْعِصَابَةُ وَالنَّبِيُّ وَمَعَهُ الْخَمْسَةُ وَالسِّتَّةُ وَالنَّبِيُّ وَلَيْسَ مَعَهُ أَحَدٌ ثُمَّ يُقَالُ ادْعُوا الشُّهَدَاءَ فَيَشْفَعُونَ لِمَنْ أَرَادُوا وَقَالَ فَإِذَا فَعَلَتْ الشُّهَدَاءُ ذَلِكَ قَالَ يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَنَا أَرْحَمُ الرَّاحِمِينَ أَدْخِلُوا جَنَّتِي مَنْ كَانَ لَا يُشْرِكُ بِي شَيْئًا قَالَ فَيَدْخُلُونَ الْجَنَّةَ قَالَ ثُمَّ يَقُولُ اللَّهُ عَزَّ وَجَلَّ انْظُرُوا فِي النَّارِ هَلْ تَلْقَوْنَ مِنْ أَحَدٍ عَمِلَ خَيْرًا قَطُّ قَالَ فَيَجِدُونَ فِي النَّارِ رَجُلًا فَيَقُولُ لَهُ هَلْ عَمِلْتَ خَيْرًا قَطُّ فَيَقُولُ لَا غَيْرَ أَنِّي كُنْتُ أُسَامِحُ النَّاسَ فِي الْبَيْعِ وَالشِّرَاءِ فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ أَسْمِحُوا لِعَبْدِي كَإِسْمَاحِهِ إِلَى عَبِيدِي ثُمَّ يُخْرِجُونَ مِنْ النَّارِ رَجُلًا فَيَقُولُ لَهُ هَلْ عَمِلْتَ خَيْرًا قَطُّ فَيَقُولُ لَا غَيْرَ أَنِّي قَدْ أَمَرْتُ وَلَدِي إِذَا مِتُّ فَأَحْرِقُونِي بِالنَّارِ ثُمَّ اطْحَنُونِي حَتَّى إِذَا كُنْتُ مِثْلَ الْكُحْلِ فَاذْهَبُوا بِي إِلَى الْبَحْرِ فَاذْرُونِي فِي الرِّيحِ فَوَاللَّهِ لَا يَقْدِرُ عَلَيَّ رَبُّ الْعَالَمِينَ أَبَدًا فَقَالَ اللَّهُ عَزَّ وَجَلَّ لِمَ فَعَلْتَ ذَلِكَ قَالَ مِنْ مَخَافَتِكَ قَالَ فَيَقُولُ اللَّهُ عَزَّ وَجَلَّ انْظُرْ إِلَى مُلْكِ أَعْظَمِ مَلِكٍ فَإِنَّ لَكَ مِثْلَهُ وَعَشَرَةَ أَمْثَالِهِ قَالَ فَيَقُولُ لِمَ تَسْخَرُ بِي وَأَنْتَ الْمَلِكُ قَالَ وَذَاكَ الَّذِي ضَحِكْتُ مِنْهُ مِنْ الضُّحَى‏.‏
Grade: Hasan (Darussalam) (Darussalam)
Reference : Musnad Ahmad 15
In-book reference : Book 1, Hadith 15
Sahih Muslim 1201 c

Kalb b. Ujra (Allah be pleased with him) reported:

It was I for whom this verse was revealed (to the Holy Prophet):" Whoever among you is sick or has an ail- ment of the head, he (may effect) a compensation by lasting or alms or a sacrifice" He said: I came to him (the Holy Prophet) and he said: Come Dear. So I went near. He (again) said: Come near. So I went near. Thereupon the Messenger of Allah (may peace be upon him) said: Do the vermins trouble you? Ibn Aun (one of the narrators) said: I think he (Ka'b b. Ujra) replied in the affirmative. He (the Holy Prophet) then commanded to do compensation by fasting or by giving sadaqa (feeding six needy persons) or by sacrifice (of a animal) that is available.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، - رضى الله عنه - قَالَ فِيَّ أُنْزِلَتْ هَذِهِ الآيَةُ ‏{‏ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ‏}‏ قَالَ فَأَتَيْتُهُ فَقَالَ ‏"‏ ادْنُهْ ‏"‏ ‏.‏ فَدَنَوْتُ فَقَالَ ‏"‏ ادْنُهْ ‏"‏ ‏.‏ فَدَنَوْتُ ‏.‏ فَقَالَ صلى الله عليه وسلم ‏"‏ أَيُؤْذِيكَ هَوَامُّكَ ‏"‏ ‏.‏ قَالَ ابْنُ عَوْنٍ وَأَظُنُّهُ قَالَ نَعَمْ ‏.‏ قَالَ فَأَمَرَنِي بِفِدْيَةٍ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ مَا تَيَسَّرَ ‏.‏
Reference : Sahih Muslim 1201c
In-book reference : Book 15, Hadith 89
USC-MSA web (English) reference : Book 7, Hadith 2734
  (deprecated numbering scheme)
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا الْأَشْعَثُ ، عَنْ الزُّهْرِيِّ ، قَالَ : جَاءَتْ إِلَى أَبِي بَكْرٍ جَدَّةٌ أُمُّ أَبٍ، أَوْ أُمُّ أُمٍّ، فَقَالَتْ : إِنَّ ابْنَ ابْنِي أَوْ ابْنَ ابْنَتِي تُوُفِّيَ، وَبَلَغَنِي أَنَّ لِي نَصِيبًا، فَمَا لِي؟ فَقَالَ أَبُو بَكْرٍ : مَا سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِيهَا شَيْئًا، وَسَأَسْأَلُ النَّاسَ، فَلَمَّا صَلَّى الظُّهْر، قَالَ : أَيُّكُمْ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ فِي الْجَدَّةِ شَيْئًا؟ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ : أَنَا، قَالَ : مَاذَا؟ قَالَ :أَعْطَاهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُدُسًا، قَالَ : أَيَعْلَمُ ذَاكَ أَحَدٌ غَيْرُكَ؟ فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ : صَدَقَ، فَأَعْطَاهَا أَبُو بَكْرٍ السُّدُسَ، فَجَاءَتْ إِلَى عُمَرَ مِثْلُهَا، فَقَال : مَا أَدْرِي، مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهَا شَيْئًا، وَسَأَسْأَلُ النَّاسَ، فَحَدَّثُوهُ بِحَدِيثِ الْمُغِيرَةِ بْنِ شُعْبَةَ، وَمُحَمَّدِ بْنِ مَسْلَمَةَ، فَقَالَ عُمَرُ : أَيُّكُمَا خَلَتْ بِهِ فَلَهَا السُّدُسُ، فَإِنْ اجْتَمَعْتُمَا، فَهُوَ بَيْنَكُمَا
Arabic reference : Book 21, Hadith 2848
Sunan Abi Dawud 5148
The tradition mentioned above has also been transmitted by Suhail through a different chain of narrators to the same effect. This version has :
“three sisters, or three daughter, or two daughter, or two sisters”.
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، بِهَذَا الإِسْنَادِ بِمَعْنَاهُ قَالَ ‏ "‏ ثَلاَثُ أَخَوَاتٍ أَوْ ثَلاَثُ بَنَاتٍ أَوْ بِنْتَانِ أَوْ أُخْتَانِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5148
In-book reference : Book 43, Hadith 376
English translation : Book 42, Hadith 5129
أَخْبَرَنَا أَبُو النُّعْمَانِ ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ ، حَدَّثَنَا عَاصِمٌ ، قَالَ : سَأَلْتُ الشَّعْبِيَّ عَنْ حَدِيثٍ، فَحَدَّثَنِيهِ، فَقُلْتُ : إِنَّهُ يُرْفَعُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ :" لَا، عَلَى مَنْ دُونَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَبُّ إِلَيْنَا، فَإِنْ كَانَ فِيهِ زِيَادَةٌ أَوْ نُقْصَانٌ، كَانَ عَلَى مَنْ دُونَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "
Arabic reference : Book 0, Hadith 269
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا سَلَمَةُ يَعْنِي ابْنَ نُبَيْطٍ ، حَدَّثَنِي أَبِي أَوْ نُعَيْمُ بْنُ أَبِي هِنْدٍ ، قَالَ : حَجَجْتُ مَعَ أَبِي وَعَمِّي، فَقَالَ لِي أَبِي :" تَرَى ذَلِكَ صَاحِبَ الْجَمَلِ الْأَحْمَرِ الَّذِي يَخْطُبُ؟ ذَلِكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ "
Arabic reference : Book 2, Hadith 1574
حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ ، حَدَّثَنَا شُعْبَةُ ، حَدَّثَنِي مُحَمَّدُ بْنُ زِيَادٍ ، قَالَ : سَمِعْتُ أَبَا هُرَيْرَةَ رَضِيَ اللهِ عَنْهُ، يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، أَوْ قَالَ أَبُو الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" صُومُوا لِرُؤْيَتِهِ، وَأَفْطِرُوا لِرُؤْيَتِهِ، فَإِنْ غُمَّ عَلَيْكُمْ الشَّهْرُ، فَعُدُّوا ثَلَاثِينَ "
Arabic reference : Book 4, Hadith 1641
أَخْبَرَنَا أَبُو نُعَيْمٍ ، حَدَّثَنَا زُهَيْرٌ ، عَنْ أَبِي الزُّبَيْرِ ، عَنْ جَابِرٍ ، قَالَ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْبَيْعِ الْأَرْضِ الْبَيْضَاءِ سَنَتَيْنِ أَوُ ثَلَاثًا "
Arabic reference : Book 18, Hadith 2536
Sunan Ibn Majah 85
'Amr in Shu'aib narrated from his father that his grandfather said:
"The Messenger of Allah (SAW) came out to his Companions when they were disputing about the Divine Decree, and it was as if pomegranate seeds had burst on his face (i.e. turned red) because of anger. He said: 'Have you been commanded to do this, or were you created for this purpose? You are using one part of the Qur'an against another part, and this is what led to the doom of the nations who came before you.'" 'Abdullah bin 'Amr said: "I was never happy to have missed a gathering with the Messenger of Allah (SAW) as I was to have missed that gathering.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ خَرَجَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَى أَصْحَابِهِ وَهُمْ يَخْتَصِمُونَ فِي الْقَدَرِ فَكَأَنَّمَا يُفْقَأُ فِي وَجْهِهِ حَبُّ الرُّمَّانِ مِنَ الْغَضَبِ فَقَالَ ‏ "‏ بِهَذَا أُمِرْتُمْ أَوْ لِهَذَا خُلِقْتُمْ تَضْرِبُونَ الْقُرْآنَ بَعْضَهُ بِبَعْضٍ ‏.‏ بِهَذَا هَلَكَتِ الأُمَمُ قَبْلَكُمْ ‏"‏ ‏.‏ قَالَ فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو مَا غَبَطْتُ نَفْسِي بِمَجْلِسٍ تَخَلَّفْتُ فِيهِ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مَا غَبَطْتُ نَفْسِي بِذَلِكَ الْمَجْلِسِ وَتَخَلُّفِي عَنْهُ.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 85
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 85
Sunan Ibn Majah 420
It was narrated from Ubayy bin Ka'b that:
The Messenger of Allah called for water and performed ablution once. He said: "This is the minimum requirement of ablution' or he said: 'The ablution of one who, if he does not perform this ablution, Allah will not accept his prayer." Then he performed ablution washing each part twice, and he said: 'This is the ablution of one who, if he performs it, Allah will give him two shares of reward." Then he performed ablution washing each part three times, and said: 'This is my ablution and the ablution of the Messengers who were sent before me."
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ قَعْنَبٍ أَبُو بِشْرٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَرَادَةَ الشَّيْبَانِيُّ، عَنْ زَيْدِ بْنِ الْحَوَارِيِّ، عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ دَعَا بِمَاءٍ فَتَوَضَّأَ مَرَّةً مَرَّةً فَقَالَ ‏"‏ هَذَا وَظِيفَةُ الْوُضُوءِ ‏"‏ ‏.‏ أَوْ قَالَ ‏"‏ وُضُوءٌ مَنْ لَمْ يَتَوَضَّأْهُ لَمْ يَقْبَلِ اللَّهُ لَهُ صَلاَةً ‏"‏ ‏.‏ ثُمَّ تَوَضَّأَ مَرَّتَيْنِ مَرَّتَيْنِ ثُمَّ قَالَ ‏"‏ هَذَا وُضُوءٌ مَنْ تَوَضَّأَهُ أَعْطَاهُ اللَّهُ كِفْلَيْنِ مِنَ الأَجْرِ ‏"‏ ‏.‏ ثُمَّ تَوَضَّأَ ثَلاَثًا ثَلاَثًا فَقَالَ ‏"‏ هَذَا وُضُوئِي وَوُضُوءُ الْمُرْسَلِينَ مِنْ قَبْلِي ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 420
In-book reference : Book 1, Hadith 154
English translation : Vol. 1, Book 1, Hadith 420
Sunan Ibn Majah 1726
It was narrated from ‘Abdullah bin Busr that the Messenger of Allah (saw) said:
“Do not fast on Saturdays apart from days when you are obliged to fast. If anyone of you cannot find anything other than grape stalks or the bark of a tree, let him suck on it.”

Another chain from 'Abdullah bin Busr, from his sister who said: "The Messenger of Allah (SAW) said," and he mentioned similarly.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ تَصُومُوا يَوْمَ السَّبْتِ إِلاَّ فِيمَا افْتُرِضَ عَلَيْكُمْ. فَإِنْ لَمْ يَجِدْ أَحَدُكُمْ إِلاَّ عُودَ عِنَبٍ، أَوْ لِحَاءَ شَجَرَةٍ، فَلْيَمُصَّهُ ‏"‏ ‏.‏ حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا سُفْيَانُ بْنُ حَبِيبٍ، عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ، عَنْ أُخْتِهِ، قَالَتْ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَذَكَرَ نَحْوَهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1726
In-book reference : Book 7, Hadith 89
English translation : Vol. 1, Book 7, Hadith 1726
Sunan Ibn Majah 4227
‘Alqamah bin Waqqas (said) that he heard ‘Umar bin Khattab, when he was addressing the people, saying:
“I heard the Messenger of Allah (saw) say: ‘Actions are but by the intention and every man will have but that which he intended. So he whose emigration was for Allah and His Messenger, his emigration was for Allah and His Messenger. But he whose emigration was for some worldly benefit or to take some woman in marriage, his emigration was for that which he migrated.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، قَالاَ أَنْبَأَنَا يَحْيَى بْنُ سَعِيدٍ، أَنَّ مُحَمَّدَ بْنَ إِبْرَاهِيمَ التَّيْمِيَّ، أَخْبَرَهُ أَنَّهُ، سَمِعَ عَلْقَمَةَ بْنَ وَقَّاصٍ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ، وَهُوَ يَخْطُبُ النَّاسَ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏:‏ ‏ "‏ إِنَّمَا الأَعْمَالُ بِالنِّيَّاتِ وَلِكُلِّ امْرِئٍ مَا نَوَى فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ فَهِجْرَتُهُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ وَمَنْ كَانَتْ هِجْرَتُهُ لِدُنْيَا يُصِيبُهَا أَوِ امْرَأَةٍ يَتَزَوَّجُهَا، فَهِجْرَتُهُ إِلَى مَا هَاجَرَ إِلَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4227
In-book reference : Book 37, Hadith 128
English translation : Vol. 5, Book 37, Hadith 4227
Musnad Ahmad 126
It was narrated from 'Uthman bin ‘Abdullah, i.e. Ibn Suraqah, that Umar bin al-Khattab رضي الله عنه said:
I heard the Messenger of Allah ﷺ say: “Whoever shades the head of a fighter (mujahid), Allah will shade him on the Day of Resurrection; whoever equips a fighter until he has all that he needs, will have a reward equal to his until he dies (Yoonus said: or returns); whoever builds a mosque in which the Name of Allah may He be exalted, is remembered,Allah will build for him a house in Paradise.` ,
حَدَّثَنَا أَبُو سَلَمَةَ الْخُزَاعِيُّ، أَنْبَأَنَا لَيْثٌ، وَيُونُسُ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِ، عَنِ الْوَلِيدِ بْنِ أَبِي الْوَلِيدِ، عَنْ عُثْمَانَ بْنِ عَبْدِ اللَّهِ يَعْنِي ابْنَ سُرَاقَةَ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ أَظَلَّ رَأْسَ غَازٍ أَظَلَّهُ اللَّهُ يَوْمَ الْقِيَامَةِ وَمَنْ جَهَّزَ غَازِيًا حَتَّى يَسْتَقِلَّ كَانَ لَهُ مِثْلُ أَجْرِهِ حَتَّى يَمُوتَ قَالَ قَالَ يُونُسُ أَوْ يَرْجِعَ وَمَنْ بَنَى لِلَّهِ مَسْجِدًا يُذْكَرُ فِيهِ اسْمُ اللَّهِ تَعَالَى بَنَى اللَّهُ لَهُ بِهِ بَيْتًا فِي الْجَنَّةِ‏.‏
Grade: Sahih hadeeth (Darussalam)
Reference : Musnad Ahmad 126
In-book reference : Book 2, Hadith 44
Musnad Ahmad 777
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) led us in prayer. He left then he came back, and his head was dripping with water, and he led us in prayer. Then he said: `I led you in prayer just now when I was junub. Whoever is in the state I was in or hears a sound in his stomach, let him do what I did.`
حَدَّثَنَا عَبْد اللَّهِ، قَالَ وَجَدْتُ هَذَا الْحَدِيثَ فِي كِتَابِ أَبِي وَأَكْثَرُ عِلْمِي إِنْ شَاءَ اللَّهُ أَنِّي سَمِعْتُهُ مِنْهُ حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ هُبَيْرَةَ عَنْ عَبْدِ اللَّهِ بْنِ زُرَيْرٍ الْغَافِقِيِّ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمًا فَانْصَرَفَ ثُمَّ جَاءَ وَرَأْسُهُ يَقْطُرُ مَاءً فَصَلَّى بِنَا ثُمَّ قَالَ إِنِّي صَلَّيْتُ بِكُمْ آنِفًا وَأَنَا جُنُبٌ فَمَنْ أَصَابَهُ مِثْلُ الَّذِي أَصَابَنِي أَوْ وَجَدَ رِزًّا فِي بَطْنِهِ فَلْيَصْنَعْ مِثْلَ مَا صَنَعْتُ‏.‏
Grade: Da'if (Darussalam) because of the weakness of ibn Lahee'ah] (Darussalam)
Reference : Musnad Ahmad 777
In-book reference : Book 5, Hadith 209
Musnad Ahmad 1255
It was narrated that Tariq bin Ziyad said:
‘Ali marched to an-Nahrawan and killed the Khawarij. Then he said: Look, for the Prophet (ﷺ) said: `There will come a people who will speak the word of truth but it will not go any further than their throats; they will pass out of Islam as the arrow passes out of the prey. Their sign - or among them - will be a black man with a deformed arm, on which there are black hairs. If he is among them, then you will have killed the worst of people; if he is not among them, then you will have killed the best of people.” Then we found the one with the deformity, and we fell down in prostration and ‘Ali fell down in prostration with us. .
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ الْأَعْلَى، عَنْ طَارِقِ بْنِ زِيَادٍ، قَالَ سَارَ عَلِيٌّ إِلَى النَّهْرَوَانِ فَقَتَلَ الْخَوَارِجَ فَقَالَ اطْلُبُوا فَإِنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سَيَجِيءُ قَوْمٌ يَتَكَلَّمُونَ بِكَلِمَةِ الْحَقِّ لَا يُجَاوِزُ حُلُوقَهُمْ يَمْرُقُونَ مِنْ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنْ الرَّمِيَّةِ سِيمَاهُمْ أَوْ فِيهِمْ رَجُلٌ أَسْوَدُ مُخْدَجُ الْيَدِ فِي يَدِهِ شَعَرَاتٌ سُودٌ إِنْ كَانَ فِيهِمْ فَقَدْ قَتَلْتُمْ شَرَّ النَّاسِ وَإِنْ لَمْ يَكُنْ فِيهِمْ فَقَدْ قَتَلْتُمْ خَيْرَ النَّاسِ قَالَ ثُمَّ إِنَّا وَجَدْنَا الْمُخْدَجَ قَالَ فَخَرَرْنَا سُجُودًا وَخَرَّ عَلِيٌّ سَاجِدًا مَعَنَا‏.‏
Grade: Hasan because of corroborating evidence; this is a da'eef isnad] (Darussalam)
Reference : Musnad Ahmad 1255
In-book reference : Book 5, Hadith 661
Riyad as-Salihin 1525
'Aishah (May Allah be pleased with her) said:
I said to the Prophet (PBUH): "Such and such thing of Safiyyah (May Allah be pleased with her) is sufficient for you." (She means to say that she was a woman with a short stature). He said, "You have indeed uttered a word which would pollute the sea if it were mixed in it." She further said: I imitated a person before him and he said, "I do not like that I should imitate someone even (if I am paid) in return such and such."

[Abu Dawud and At-Tirmidhi].

وعن عائشة رضي الله عنها‏:‏ قالت قلت للنبي صلى الله عليه وسلم حسبك من صفية كذا وكذا‏.‏ قال بعض الرواة‏:‏ تعني قصيرة، فقال‏:‏ ‏"‏لقد قلت كلمة لو مُزجت بماء البحر لمزجته‏!‏‏"‏ قالت‏:‏ وحكيت له إنسانًا فقال‏:‏ “ما أحب أني حكيت إنسانًا وإن لي كذا وكذا”‏.‏ ‏(‏‏(‏رواه أبو داود والترمذي وقال حديث حسن صحيح‏.‏‏)‏‏)‏

ومعني‏:‏ ‏"‏مزجته‏"‏ خالطته مخالطة يتغير بها طعمه، أو ريحه لشدة نتنها وقبحها، وهذا الحديث من أبلغ الزواجر عن الغيبة، قال الله تعالى‏:‏ ‏{‏وما ينطق عن الهوى، إن هو إلا وحي يوحى‏}‏‏.‏

Reference : Riyad as-Salihin 1525
In-book reference : Book 17, Hadith 15
Sahih al-Bukhari 7523

Narrated 'Ubaidullah bin `Abdullah:

`Abdullah bin `Abbas said, "O the group of Muslims! How can you ask the people of the Scriptures about anything while your Book which Allah has revealed to your Prophet contains the most recent news from Allah and is pure and not distorted? Allah has told you that the people of the Scriptures have changed some of Allah's Books and distorted it and wrote something with their own hands and said, 'This is from Allah, so as to have a minor gain for it. Won't the knowledge that has come to you stop you from asking them? No, by Allah, we have never seen a man from them asking you about that (the Book Al-Qur'an ) which has been revealed to you.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ، قَالَ يَا مَعْشَرَ الْمُسْلِمِينَ كَيْفَ تَسْأَلُونَ أَهْلَ الْكِتَابِ عَنْ شَىْءٍ وَكِتَابُكُمُ الَّذِي أَنْزَلَ اللَّهُ عَلَى نَبِيِّكُمْ صلى الله عليه وسلم أَحْدَثُ الأَخْبَارِ بِاللَّهِ مَحْضًا لَمْ يُشَبْ وَقَدْ حَدَّثَكُمُ اللَّهُ أَنَّ أَهْلَ الْكِتَابِ قَدْ بَدَّلُوا مِنْ كُتُبِ اللَّهِ وَغَيَّرُوا فَكَتَبُوا بِأَيْدِيهِمْ، قَالُوا هُوَ مِنْ عِنْدِ اللَّهِ‏.‏ لِيَشْتَرُوا بِذَلِكَ ثَمَنًا قَلِيلاً، أَوَ لاَ يَنْهَاكُمْ مَا جَاءَكُمْ مِنَ الْعِلْمِ عَنْ مَسْأَلَتِهِمْ، فَلاَ وَاللَّهِ مَا رَأَيْنَا رَجُلاً مِنْهُمْ يَسْأَلُكُمْ عَنِ الَّذِي أُنْزِلَ عَلَيْكُمْ‏.‏
Reference : Sahih al-Bukhari 7523
In-book reference : Book 97, Hadith 148
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 614
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Sahih al-Bukhari 233

Narrated Abu Qilaba:

Anas said, "Some people of `Ukl or `Uraina tribe came to Medina and its climate did not suit them. So the Prophet ordered them to go to the herd of (Milch) camels and to drink their milk and urine (as a medicine). So they went as directed and after they became healthy, they killed the shepherd of the Prophet and drove away all the camels. The news reached the Prophet early in the morning and he sent (men) in their pursuit and they were captured and brought at noon. He then ordered to cut their hands and feet (and it was done), and their eyes were branded with heated pieces of iron, They were put in 'Al-Harra' and when they asked for water, no water was given to them." Abu Qilaba said, "Those people committed theft and murder, became infidels after embracing Islam and fought against Allah and His Apostle ."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، قَالَ قَدِمَ أُنَاسٌ مِنْ عُكْلٍ أَوْ عُرَيْنَةَ، فَاجْتَوَوُا الْمَدِينَةَ، فَأَمَرَهُمُ النَّبِيُّ صلى الله عليه وسلم بِلِقَاحٍ، وَأَنْ يَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا، فَانْطَلَقُوا، فَلَمَّا صَحُّوا قَتَلُوا رَاعِيَ النَّبِيِّ صلى الله عليه وسلم وَاسْتَاقُوا النَّعَمَ، فَجَاءَ الْخَبَرُ فِي أَوَّلِ النَّهَارِ، فَبَعَثَ فِي آثَارِهِمْ، فَلَمَّا ارْتَفَعَ النَّهَارُ جِيءَ بِهِمْ، فَأَمَرَ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، وَسُمِرَتْ أَعْيُنُهُمْ، وَأُلْقُوا فِي الْحَرَّةِ يَسْتَسْقُونَ فَلاَ يُسْقَوْنَ‏.‏

قَالَ أَبُو قِلاَبَةَ فَهَؤُلاَءِ سَرَقُوا وَقَتَلُوا وَكَفَرُوا بَعْدَ إِيمَانِهِمْ، وَحَارَبُوا اللَّهَ وَرَسُولَهُ‏.‏

Reference : Sahih al-Bukhari 233
In-book reference : Book 4, Hadith 99
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 234
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Sahih al-Bukhari 1015

Narrated Qatada:

Anas I said, "While Allah's Apostle (p.b.u.h) was delivering the Friday Khutba (sermon) a man came and said, 'O Allah's Apostle! Rain is scarce; please ask Allah to bless us with rain.' So he invoked Allah for it, and it rained so much that we could hardly reach our homes and it continued raining till the next Friday." Anas further said, "Then the same or some other person stood up and said, 'O Allah's Apostle! Invoke Allah to withhold the rain.' On that, Allah's Apostle I said, 'O Allah! Round about us and not on us.' " Anas added, "I saw the clouds dispersing right and left and it continued to rain but not over Medina."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ إِذْ جَاءَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ، قَحَطَ الْمَطَرُ فَادْعُ اللَّهَ أَنْ يَسْقِيَنَا‏.‏ فَدَعَا فَمُطِرْنَا، فَمَا كِدْنَا أَنْ نَصِلَ إِلَى مَنَازِلِنَا فَمَا زِلْنَا نُمْطَرُ إِلَى الْجُمُعَةِ الْمُقْبِلَةِ‏.‏ قَالَ فَقَامَ ذَلِكَ الرَّجُلُ أَوْ غَيْرُهُ فَقَالَ يَا رَسُولَ اللَّهِ ادْعُ اللَّهَ أَنْ يَصْرِفَهُ عَنَّا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اللَّهُمَّ حَوَالَيْنَا وَلاَ عَلَيْنَا ‏"‏‏.‏ قَالَ فَلَقَدْ رَأَيْتُ السَّحَابَ يَتَقَطَّعُ يَمِينًا وَشِمَالاً يُمْطَرُونَ وَلاَ يُمْطَرُ أَهْلُ الْمَدِينَةِ‏.‏
Reference : Sahih al-Bukhari 1015
In-book reference : Book 15, Hadith 10
USC-MSA web (English) reference : Vol. 2, Book 17, Hadith 128
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Sahih al-Bukhari 1484

Narrated Abu Sa`id Al-Khudri:

The Prophet said, "There is no Zakat on less than five Awsuq (of dates), or on less than five camels, or on less than five Awaq of silver."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا مَالِكٌ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ فِيمَا أَقَلُّ مِنْ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ، وَلاَ فِي أَقَلَّ مِنْ خَمْسَةٍ مِنَ الإِبِلِ الذَّوْدِ صَدَقَةٌ، وَلاَ فِي أَقَلَّ مِنْ خَمْسِ أَوَاقٍ مِنَ الْوَرِقِ صَدَقَةٌ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ هَذَا تَفْسِيرُ الأَوَّلِ إِذَا قَالَ ‏"‏ لَيْسَ فِيمَا دُونَ خَمْسَةِ أَوْسُقٍ صَدَقَةٌ ‏"‏‏.‏ وَيُؤْخَذُ أَبَدًا فِي الْعِلْمِ بِمَا زَادَ أَهْلُ الثَّبَتِ أَوْ بَيَّنُوا‏.‏
Reference : Sahih al-Bukhari 1484
In-book reference : Book 24, Hadith 84
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 561
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Sunan an-Nasa'i 2813
It was narrated that Ibn Abbas said:
"They used to think that performing 'Umrah during the months of Hajj was one of the worst of evil actions on Earth, and they used to call Muharram 'Safar,' and say: 'When the sore on the backs of the camels have healed and when their hair grows back and when Safar is over' - or he said: 'When Safar beings - then 'Umrah becomes permissible for whoever wants to do it.' Then the Prophet and his companions came on the morning of the fourth of Dhul-Hijjah, reciting the Talbiyah for Hajj, He told them to make it 'Umrah, and they found it too difficult to do that. They said: 'O Messenger of Allah, to what degree should we exit Ihram?' He said: 'Completely.'"
أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ وَاصِلِ بْنِ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ وُهَيْبِ بْنِ خَالِدٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانُوا يُرَوْنَ أَنَّ الْعُمْرَةَ، فِي أَشْهُرِ الْحَجِّ مِنْ أَفْجَرِ الْفُجُورِ فِي الأَرْضِ وَيَجْعَلُونَ الْمُحَرَّمَ صَفَرَ وَيَقُولُونَ إِذَا بَرَأَ الدَّبَرْ وَعَفَا الْوَبَرْ وَانْسَلَخَ صَفَرْ - أَوْ قَالَ دَخَلَ صَفَرْ - فَقَدْ حَلَّتِ الْعُمْرَةُ لِمَنِ اعْتَمَرْ فَقَدِمَ النَّبِيُّ صلى الله عليه وسلم وَأَصْحَابُهُ صَبِيحَةَ رَابِعَةٍ مُهِلِّينَ بِالْحَجِّ فَأَمَرَهُمْ أَنْ يَجْعَلُوهَا عُمْرَةً فَتَعَاظَمَ ذَلِكَ عِنْدَهُمْ فَقَالُوا يَا رَسُولَ اللَّهِ أَىُّ الْحِلِّ قَالَ ‏ "‏ الْحِلُّ كُلُّهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2813
In-book reference : Book 24, Hadith 195
English translation : Vol. 3, Book 24, Hadith 2815
Sunan an-Nasa'i 4653
It was narrated from Jabir that:
a man from among the Ansar who was called Abu (Madhkur) stated that a slave of his who was called Ya'qub was to be set free after he died, and he did not own any other property apart from him. The Messenger of Allah called for him (the slave) to be brought and he said: "Who will buy him?" Nu'aim bin 'Abdullah bought him for eight hundred dirhams, and he gave it to him and said: "If one of you is poor, let him start with himself; if there is anything left over, (let him give it) to his dependents; if there is anything left over, (let him give it) to his relatives; and if there is anything left over, (let him give it) here and there."
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ يُقَالُ لَهُ أَبُو مَذْكُورٍ أَعْتَقَ غُلامًا لَهُ عَنْ دُبُرٍ يُقَالُ لَهُ يَعْقُوبُ لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَدَعَا بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَنْ يَشْتَرِيهِ ‏"‏ ‏.‏ فَاشْتَرَاهُ نُعَيْمُ بْنُ عَبْدِ اللَّهِ بِثَمَانِمِائَةِ دِرْهَمٍ فَدَفَعَهَا إِلَيْهِ وَقَالَ ‏"‏ إِذَا كَانَ أَحَدُكُمْ فَقِيرًا فَلْيَبْدَأْ بِنَفْسِهِ فَإِنْ كَانَ فَضْلاً فَعَلَى عِيَالِهِ فَإِنْ كَانَ فَضْلاً فَعَلَى قَرَابَتِهِ أَوْ عَلَى ذِي رَحِمِهِ فَإِنْ كَانَ فَضْلاً فَهَا هُنَا وَهَا هُنَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4653
In-book reference : Book 44, Hadith 205
English translation : Vol. 5, Book 44, Hadith 4657
Sunan an-Nasa'i 4938, 4939
'Uthman bin Abi Al-Walid said:
"I heard 'Urwah bin Az-Zubair say: "Aishah used to narrate that he Prophet of Allah said: The hand (of the thief) should not be cut off except for a shield or its equivalent in value. And he said that 'Urwah said: A shield is (worth) four Dirhams. And he (the narrator) said: I heard sulaiman bin Yasar say that he heard 'Amrah say: I heard 'Aishah narrate that she heard the Messenger of Allah say: The hand (of the thief) should not be cut off except for four Dinars or more."
أَخْبَرَنَا أَبُو بَكْرِ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنِي قُدَامَةُ بْنُ مُحَمَّدٍ، قَالَ أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُثْمَانَ بْنَ أَبِي الْوَلِيدِ، يَقُولُ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ، يَقُولُ كَانَتْ عَائِشَةُ تُحَدِّثُ عَنْ نَبِيِّ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ لاَ تُقْطَعُ الْيَدُ إِلاَّ فِي الْمِجَنِّ أَوْ ثَمَنِهِ ‏"‏ ‏.‏ وَزَعَمَ أَنَّ عُرْوَةَ قَالَ الْمِجَنُّ أَرْبَعَةُ دَرَاهِمَ ‏.‏

قَالَ وَسَمِعْتُ سُلَيْمَانَ بْنَ يَسَارٍ، يَزْعُمُ أَنَّهُ سَمِعَ عَمْرَةَ، تَقُولُ سَمِعْتُ عَائِشَةَ، تُحَدِّثُ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ تُقْطَعُ الْيَدُ إِلاَّ فِي رُبُعِ دِينَارٍ فَمَا فَوْقَهُ ‏"‏ ‏.‏

Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4938, 4939
In-book reference : Book 46, Hadith 69
English translation : Vol. 5, Book 46, Hadith 4942
Jami` at-Tirmidhi 1260
Narrated 'Amr bin Shu'aib:

From his father, from his grandfather that he heard the Messenger of Allah (saws) delivering a Khutbah in which he said: "Whoever gives a writ of emancipation to his slave, for one hundred Uqiyyah, and he pays it to him less then ten Uqiyah." - or he said: "Ten Dirham" - "then he becomes incapable (of paying the remainder), the he remains a slave."

[Abu 'Eisa said:] This Hadith is Hasan Gharib. And this acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others: The Mukatab is a slave as long as something remains due from him for his Kitabah.

Al-Hajjaj bin Artat reported similarly from 'Amr bin Shu'aib.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ سَعِيدٍ، عَنْ يَحْيَى بْنِ أَبِي أُنَيْسَةَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَخْطُبُ يَقُولُ ‏ "‏ مَنْ كَاتَبَ عَبْدَهُ عَلَى مِائَةِ أُوقِيَّةٍ فَأَدَّاهَا إِلاَّ عَشْرَ أَوَاقٍ أَوْ قَالَ عَشَرَةَ دَرَاهِمَ ثُمَّ عَجَزَ فَهُوَ رَقِيقٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ ‏.‏ وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْمُكَاتَبَ عَبْدٌ مَا بَقِيَ عَلَيْهِ شَيْءٌ مِنْ كِتَابَتِهِ ‏.‏ وَقَدْ رَوَى الْحَجَّاجُ بْنُ أَرْطَاةَ عَنْ عَمْرِو بْنِ شُعَيْبٍ نَحْوَهُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1260
In-book reference : Book 14, Hadith 62
English translation : Vol. 1, Book 12, Hadith 1260
Jami` at-Tirmidhi 3564
Ali said:
“I was ill and the Messenger of Allah (saws) passed by me while I was saying: ‘O Allah, if my term has come, then give me relief, and if it is coming later, then make my life more bountiful, and if it is a trial then make me patient (Allāhumma, in kāna ajalī qad ḥaḍara fa ariḥnī, wa in kāna muta’akh-khiran fa arfighnī, wa in kāna balā’an fa ṣabbirnī).’ So the Messenger of Allah (saws) said: ‘What did you say?’” He said: “So he repeated to him what he said.” He (one of the narrators) said: So he struck him with his foot and said: “O Allah, grant him health (Allāhumma `āfihi)” – or – “heal him (ishfihi).” – Shu`ba is the one who doubted. He said: “So I did not suffer from my ailment again.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، عَنْ عَلِيٍّ، قَالَ كُنْتُ شَاكِيًا فَمَرَّ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَقُولُ اللَّهُمَّ إِنْ كَانَ أَجَلِي قَدْ حَضَرَ فَأَرِحْنِي وَإِنْ كَانَ مُتَأَخِّرًا فَأَرْفِغْنِي وَإِنْ كَانَ بَلاَءً فَصَبِّرْنِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَيْفَ قُلْتَ ‏"‏ ‏.‏ قَالَ فَأَعَادَ عَلَيْهِ مَا قَالَ قَالَ فَضَرَبَهُ بِرِجْلِهِ فَقَالَ ‏"‏ اللَّهُمَّ عَافِهِ أَوِ اشْفِهِ ‏"‏ ‏.‏ شُعْبَةُ الشَّاكُّ ‏.‏ فَمَا اشْتَكَيْتُ وَجَعِي بَعْدُ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3564
In-book reference : Book 48, Hadith 195
English translation : Vol. 6, Book 46, Hadith 3564
Sahih Muslim 1333 d

'A'isha (Allah be pleased with her), wife of Allah's Apostle (may peace be upon him), heard Allah's Messenger (may peace be upon him) as saying:

If your people, had not been recent converts to Islam, I would have spent the treasure of the Ka'ba in the way of Allah and would have constructed its door just on the level of the ground and would have encompassed in it the space of Hijr.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ مَخْرَمَةَ، ح وَحَدَّثَنِي هَارُونُ، بْنُ سَعِيدٍ الأَيْلِيُّ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ نَافِعًا، مَوْلَى ابْنِ عُمَرَ يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي بَكْرِ بْنِ أَبِي قُحَافَةَ، يُحَدِّثُ عَبْدَ اللَّهِ بْنَ عُمَرَ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لَوْلاَ أَنَّ قَوْمَكِ حَدِيثُو عَهْدٍ بِجَاهِلِيَّةٍ - أَوْ قَالَ بِكُفْرٍ - لأَنْفَقْتُ كَنْزَ الْكَعْبَةِ فِي سَبِيلِ اللَّهِ وَلَجَعَلْتُ بَابَهَا بِالأَرْضِ وَلأَدْخَلْتُ فِيهَا مِنَ الْحِجْرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1333d
In-book reference : Book 15, Hadith 447
USC-MSA web (English) reference : Book 7, Hadith 3081
  (deprecated numbering scheme)
Sahih Muslim 1973

Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) having said:

O people of Medina, do not eat the flesh of sacrificed animals beyond three days. Ibn al-Muthanni said: Three days. They (the Companions of the Holy Prophet) complained to the Messenger of Allah (may peace he upon him) that they had children and servants of theirs (to feed), whereupon he said: Eat, and feed others, and store, and make it a provision of food.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، ح

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي، نَضْرَةَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَهْلَ الْمَدِينَةِ لاَ تَأْكُلُوا لُحُومَ الأَضَاحِيِّ فَوْقَ ثَلاَثٍ ‏"‏ ‏.‏ وَقَالَ ابْنُ الْمُثَنَّى ثَلاَثَةِ أَيَّامٍ ‏.‏ فَشَكَوْا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ لَهُمْ عِيَالاً وَحَشَمًا وَخَدَمًا فَقَالَ ‏"‏ كُلُوا وَأَطْعِمُوا وَاحْبِسُوا أَوِ ادَّخِرُوا ‏"‏ ‏.‏ قَالَ ابْنُ الْمُثَنَّى شَكَّ عَبْدُ الأَعْلَى ‏.‏

Reference : Sahih Muslim 1973
In-book reference : Book 35, Hadith 45
USC-MSA web (English) reference : Book 22, Hadith 4861
  (deprecated numbering scheme)
Jami` at-Tirmidhi 330
Abu Hurairah narrated that :
Allah's Messenger said: "One of you does not cease to be in Salat as long as he is waiting for it. And the angels do not cease praying for one of you as long as he remains in the Masjid (saying): 'Allah! Forgive him. O Allah! Have mercy upon him' - as long as he does not commit Hadath." A man from Hadramawt said: "And just what is Hadath Abu Hurairah?" He said: "Breaking wind, or passing gas."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَزَالُ أَحَدُكُمْ فِي صَلاَةٍ مَا دَامَ يَنْتَظِرُهَا وَلاَ تَزَالُ الْمَلاَئِكَةُ تُصَلِّي عَلَى أَحَدِكُمْ مَا دَامَ فِي الْمَسْجِدِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ مَا لَمْ يُحْدِثْ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَمَا الْحَدَثُ يَا أَبَا هُرَيْرَةَ قَالَ فُسَاءٌ أَوْ ضُرَاطٌ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي سَعِيدٍ وَأَنَسٍ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَسَهْلِ بْنِ سَعْدٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 330
In-book reference : Book 2, Hadith 182
English translation : Vol. 1, Book 2, Hadith 330
Jami` at-Tirmidhi 418
Aishah narrated:
"When Allah's Messenger (S) prayed the two Rak'ah (before) Fajr if he needed something from me he would talk to me, if not, he would go to Salat."
حَدَّثَنَا يُوسُفُ بْنُ عِيسَى الْمَرْوَزِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، قَالَ سَمِعْتُ مَالِكَ بْنَ أَنَسٍ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا صَلَّى رَكْعَتَىِ الْفَجْرِ فَإِنْ كَانَتْ لَهُ إِلَىَّ حَاجَةٌ كَلَّمَنِي وَإِلاَّ خَرَجَ إِلَى الصَّلاَةِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ كَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ الْكَلاَمَ بَعْدَ طُلُوعِ الْفَجْرِ حَتَّى يُصَلِّيَ صَلاَةَ الْفَجْرِ إِلاَّ مَا كَانَ مِنْ ذِكْرِ اللَّهِ أَوْ مِمَّا لاَ بُدَّ مِنْهُ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 418
In-book reference : Book 2, Hadith 271
English translation : Vol. 1, Book 2, Hadith 418
Jami` at-Tirmidhi 1006
Abdullah bin Abi Bakr - and he is Ibn Muhammad bin Amr bin Hazm - narrated from his father, that:
Amrah informed him that she heard Aishah, while it was being mentioned to her that Ibn Umar had said that the deceased would be punished for the crying of the living (over him). So Aishah said: 'May Allah forgive Abu Abdur-Rahman. He has not lied, but he is mistaken in the understanding. Rather, the Messenger of Allah passed by a Jewish woman who was being cried over, so he said: 'They are crying over her and she is being punished in her grave.'"
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، قَالَ وَحَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ عَمْرَةَ، أَنَّهَا أَخْبَرَتْهُ أَنَّهَا، سَمِعَتْ عَائِشَةَ، وَذُكِرَ، لَهَا أَنَّ ابْنَ عُمَرَ، يَقُولُ إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ الْحَىِّ عَلَيْهِ ‏.‏ فَقَالَتْ عَائِشَةُ غَفَرَ اللَّهُ لأَبِي عَبْدِ الرَّحْمَنِ أَمَا إِنَّهُ لَمْ يَكْذِبْ وَلَكِنَّهُ نَسِيَ أَوْ أَخْطَأَ إِنَّمَا مَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى يَهُودِيَّةٍ يُبْكَى عَلَيْهَا فَقَالَ ‏ "‏ إِنَّهُمْ لَيَبْكُونَ عَلَيْهَا وَإِنَّهَا لَتُعَذَّبُ فِي قَبْرِهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1006
In-book reference : Book 10, Hadith 42
English translation : Vol. 2, Book 5, Hadith 1006
Jami` at-Tirmidhi 1100
Jabir bin Abdullah narrated:
"I married a woman and went to the Prophet, he said: 'O Jabir! Have you married?' I said: 'Yes.' He said: 'A virgin or a matron?' I said: 'A matron.' He said: 'Why didn't you marry a young girl, so that you may play with her and she with you?' I said: 'O Messenger of Allah! Abdullah (his father) died and left behind seven - or nine - daughter, so I have brought someone who can look after them.'" (He said:) "So he supplicated for me."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ تَزَوَّجْتُ امْرَأَةً فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَتَزَوَّجْتَ يَا جَابِرُ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ ‏.‏ فَقَالَ ‏"‏ بِكْرًا أَمْ ثَيِّبًا ‏"‏ ‏.‏ فَقُلْتُ لاَ بَلْ ثَيِّبًا ‏.‏ فَقَالَ ‏"‏ هَلاَّ جَارِيَةً تُلاَعِبُهَا وَتُلاَعِبُكَ ‏"‏ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّ عَبْدَ اللَّهِ مَاتَ وَتَرَكَ سَبْعَ بَنَاتٍ أَوْ تِسْعًا فَجِئْتُ بِمَنْ يَقُومُ عَلَيْهِنَّ ‏.‏ قَالَ فَدَعَا لِي ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أُبَىِّ بْنِ كَعْبٍ وَكَعْبِ بْنِ عُجْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ جَابِرِ بْنِ عَبْدِ اللَّهِ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1100
In-book reference : Book 11, Hadith 21
English translation : Vol. 2, Book 6, Hadith 1100
Jami` at-Tirmidhi 2109
Abu Hurairah narrated that the Prophet(S.A.W) said:
"The murderer will not inherit."
حَدَّثَنَا قُتَيْبَةُ، قال: حَدَّثَنَا اللَّيْثُ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْقَاتِلُ لاَ يَرِثُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ يَصِحُّ وَلاَ يُعْرَفُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَإِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي فَرْوَةَ قَدْ تَرَكَهُ بَعْضُ أَهْلِ الْحَدِيثِ مِنْهُمْ أَحْمَدُ بْنُ حَنْبَلٍ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّ الْقَاتِلَ لاَ يَرِثُ كَانَ الْقَتْلُ عَمْدًا أَوْ خَطَأً ‏.‏ وَقَالَ بَعْضُهُمْ إِذَا كَانَ الْقَتْلُ خَطَأً فَإِنَّهُ يَرِثُ وَهُوَ قَوْلُ مَالِكٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2109
In-book reference : Book 29, Hadith 20
English translation : Vol. 4, Book 3, Hadith 2109
Jami` at-Tirmidhi 2227
'Abdullah bin Abi Al-Hudhail said:
" There were some people from(the tribe of) Rabiah with 'Amr bin Al-'As, so a man from(the tribe of) Bakr bin Wa'il said: "Either the Quraish will stop, or Allah will place this matter among the masses of the Arabs other than them.' So 'Amr bin Al-'As said: 'You have lied, I heard the Messenger of Allah(s.a.w) saying: "The Quraish are the leaders of the people, in the good and the bad, until the Day of Judgement."
حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ الْبَصْرِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبِ بْنِ الزُّبَيْرِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي الْهُذَيْلِ، يَقُولُ كَانَ نَاسٌ مِنْ رَبِيعَةَ عِنْدَ عَمْرِو بْنِ الْعَاصِي فَقَالَ رَجُلٌ مِنْ بَكْرِ بْنِ وَائِلٍ لَتَنْتَهِيَنَّ قُرَيْشٌ أَوْ لَيَجْعَلَنَّ اللَّهُ هَذَا الأَمْرَ فِي جُمْهُورٍ مِنَ الْعَرَبِ غَيْرِهِمْ ‏.‏ فَقَالَ عَمْرُو بْنُ الْعَاصِي كَذَبْتَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ قُرَيْشٌ وُلاَةُ النَّاسِ فِي الْخَيْرِ وَالشَّرِّ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَابْنِ عُمَرَ وَجَابِرٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2227
In-book reference : Book 33, Hadith 70
English translation : Vol. 4, Book 7, Hadith 2227
Sahih Muslim 2535 a

Imran b. Husain reported Allah's-Messenger (may peace be upon him) as saying:

The best among you (are) the people (who belong to) my age. Then those next to them, then those next to them, then those next to them. 'Imran said: I do not know whether Allah's Messenger (may peace be upon him) said twice or thrice (the words:" Then next" ) after (saying) about his (own age but he then said): Then after them (after successors or those who would succeed them) would come a people who would give evidence before they are asked for it, and would be dishonest and not trustworthy, who would make vows but would not fulfil them, and would be significant in being bulky.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ جَمِيعًا عَنْ غُنْدَرٍ، قَالَ ابْنُ الْمُثَنَّى حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، سَمِعْتُ أَبَا جَمْرَةَ، حَدَّثَنِي زَهْدَمُ بْنُ، مُضَرِّبٍ سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ، يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ خَيْرَكُمْ قَرْنِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ‏"‏ ‏.‏ قَالَ عِمْرَانُ فَلاَ أَدْرِي أَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ قَرْنِهِ مَرَّتَيْنِ أَوْ ثَلاَثَةً ‏"‏ ثُمَّ يَكُونُ بَعْدَهُمْ قَوْمٌ يَشْهَدُونَ وَلاَ يُسْتَشْهَدُونَ وَيَخُونُونَ وَلاَ يُتَّمَنُونَ وَيَنْذُرُونَ وَلاَ يُوفُونَ وَيَظْهَرُ فِيهِمُ السِّمَنُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2535a
In-book reference : Book 44, Hadith 304
USC-MSA web (English) reference : Book 31, Hadith 6156
  (deprecated numbering scheme)
Sahih Muslim 2687 a

Abu Dharr reported Allah's Messenger (may peace be upon him) as saying that Allah, the Exalted and Glorious, stated:

" He who comes with goodness, there are in store for him ten like those and even more than those: 'And he who comes with vice, ' it is only for that that he is called to account. I even forgive him (as I like) and he who draws close to Me by the span of a palm I draw close to him by the cubit, and he who draws close to Me by the cubit I draw close to him by the space (covered) by two hands, and he who walks towards Me I rush towards him, and he who meets Me in the state that his sins fill the earth, but not associating anything with Me, I would meet Him with the same (vastness) of pardon (on My behalf)." This hadith has been transmitted on the authority of Waki'.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ مَنْ جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَأَزِيدُ وَمَنْ جَاءَ بِالسَّيِّئَةِ فَجَزَاؤُهُ سَيِّئَةٌ مِثْلُهَا أَوْ أَغْفِرُ وَمَنْ تَقَرَّبَ مِنِّي شِبْرًا تَقَرَّبْتُ مِنْهُ ذِرَاعًا وَمَنْ تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا وَمَنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً وَمَنْ لَقِيَنِي بِقُرَابِ الأَرْضِ خَطِيئَةً لاَ يُشْرِكُ بِي شَيْئًا لَقِيتُهُ بِمِثْلِهَا مَغْفِرَةً ‏"‏ ‏.‏ قَالَ إِبْرَاهِيمُ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ حَدَّثَنَا وَكِيعٌ بِهَذَا الْحَدِيثِ ‏.‏
Reference : Sahih Muslim 2687a
In-book reference : Book 48, Hadith 29
USC-MSA web (English) reference : Book 35, Hadith 6499
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Sunan Abi Dawud 598
‘Adi b. Thabit al-Ansari said; A man related to me that (once) he was in the company of ‘Ammar b. yasir in al-Mada’in (a city near Ku’fah). The IQAMAH was called for prayer:
‘Ammar came forward and stood on a shop (or a beach) and prayed while the people stood on a lower place than he. Hudaifah came forward and took him by the hands and Ammar followed him till Hudaifah brought him down. When ‘Ammar finished his prayer. Hudaifah said to him: Did you not hear the Messenger of Allah (May peace be upon him) say: When a man leads the people in prayer, he must not stand in a position higher than theirs, or words to that effect? ‘Ammar replied : that is why I followed you when you took me by the hand.
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو خَالِدٍ، عَنْ عَدِيِّ بْنِ ثَابِتٍ الأَنْصَارِيِّ، حَدَّثَنِي رَجُلٌ، أَنَّهُ كَانَ مَعَ عَمَّارِ بْنِ يَاسِرٍ بِالْمَدَائِنِ فَأُقِيمَتِ الصَّلاَةُ فَتَقَدَّمَ عَمَّارٌ وَقَامَ عَلَى دُكَّانٍ يُصَلِّي وَالنَّاسُ أَسْفَلَ مِنْهُ فَتَقَدَّمَ حُذَيْفَةُ فَأَخَذَ عَلَى يَدَيْهِ فَاتَّبَعَهُ عَمَّارٌ حَتَّى أَنْزَلَهُ حُذَيْفَةُ فَلَمَّا فَرَغَ عَمَّارٌ مِنْ صَلاَتِهِ قَالَ لَهُ حُذَيْفَةُ أَلَمْ تَسْمَعْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا أَمَّ الرَّجُلُ الْقَوْمَ فَلاَ يَقُمْ فِي مَكَانٍ أَرْفَعَ مِنْ مَقَامِهِمْ ‏"‏ ‏.‏ أَوْ نَحْوَ ذَلِكَ قَالَ عَمَّارٌ لِذَلِكَ اتَّبَعْتُكَ حِينَ أَخَذْتَ عَلَى يَدَىَّ ‏.‏
Grade: Hasan li ghairih (Al-Albani)  حسن لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 598
In-book reference : Book 2, Hadith 208
English translation : Book 2, Hadith 598
Sahih Muslim 339

Amongst the traditions narrated from Muhammad, the Messenger of Allah (may peace be upon him) on the authority of Abu Huraira, the one is that Banu Isra'il used to take a bath naked, and they looked at the private parts of one another. Moses (peace be upon him), however, took a bath alone (in privacy) ; and they said (tauntingly):

By Allah, nothing prohibits Moses to take a bath along with us, but sacrotal hernia. He (Moses) once went for a bath and placed his clothes on a stone and the stone moved on with his clothes. Moses ran after it saying: 0 stone, my clothes,0 stone, my clothes, and Banu Isra'il had the chance to see the private parts of Moses, and said: By Allah, Moses does not suffer from any ailment. The stone then stopped, till Moses had been seen by them, and he then took hold of his clothes and struck the stone. Abu Huraira said: By Allah, there are the marks of six or seven strokes made by Moses on the stone.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ مُحَمَّدٍ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كَانَتْ بَنُو إِسْرَائِيلَ يَغْتَسِلُونَ عُرَاةً يَنْظُرُ بَعْضُهُمْ إِلَى سَوْأَةِ بَعْضٍ وَكَانَ مُوسَى - عَلَيْهِ السَّلاَمُ - يَغْتَسِلُ وَحْدَهُ فَقَالُوا وَاللَّهِ مَا يَمْنَعُ مُوسَى أَنْ يَغْتَسِلَ مَعَنَا إِلاَّ أَنَّهُ آدَرُ - قَالَ - فَذَهَبَ مَرَّةً يَغْتَسِلُ فَوَضَعَ ثَوْبَهُ عَلَى حَجَرٍ فَفَرَّ الْحَجَرُ بِثَوْبِهِ - قَالَ - فَجَمَحَ مُوسَى بِإِثْرِهِ يَقُولُ ثَوْبِي حَجَرُ ثَوْبِي حَجَرُ ‏.‏ حَتَّى نَظَرَتْ بَنُو إِسْرَائِيلَ إِلَى سَوْأَةِ مُوسَى قَالُوا وَاللَّهِ مَا بِمُوسَى مِنْ بَأْسٍ ‏.‏ فَقَامَ الْحَجَرُ حَتَّى نُظِرَ إِلَيْهِ - قَالَ - فَأَخَذَ ثَوْبَهُ فَطَفِقَ بِالْحَجَرِ ضَرْبًا ‏"‏ ‏.‏ قَالَ أَبُو هُرَيْرَةَ وَاللَّهِ إِنَّهُ بِالْحَجَرِ نَدَبٌ سِتَّةٌ أَوْ سَبْعَةٌ ضَرْبُ مُوسَى بِالْحَجَرِ ‏.‏
Reference : Sahih Muslim 339
In-book reference : Book 3, Hadith 92
USC-MSA web (English) reference : Book 3, Hadith 669
  (deprecated numbering scheme)
Musnad Ahmad 1170
It was narrated that ‘Ali (رضي الله عنه) said:
We were with the Messenger of Allah (ﷺ) at a funeral, and he said: `Who will go to Madinah and not leave any grave without levelling it, or any image without smearing it, or any idol without breaking it?` A man stood up and said: I will. Then he felt afraid of the people of Madinah, so he sat down. `Ali (رضي الله عنه) said: So I went, then I came back and said: O Messenger of Allah (ﷺ), I did not leave any grave in Madinah but I levelled it, or any image but I smeared it, or any idol but I broke it. He said: `Whoever goes back to doing any of that has disbelieved in what Allah revealed to Muhammad. O Ali, do not be a cause of division - or he said: a show-off - or a merchant, except a good merchant, for they are the ones who procrastinate in doing good deeds.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو دَاوُدَ الْمُبَارَكِيُّ، سُلَيْمَانُ بْنُ مُحَمَّدٍ حَدَّثَنَا أَبُو شِهَابٍ، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ أَبِي الْمُوَرِّعِ، عَنْ عَلِيٍّ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي جَنَازَةٍ فَقَالَ مَنْ يَأْتِي الْمَدِينَةَ فَلَا يَدَعُ قَبْرًا إِلَّا سَوَّاهُ وَلَا صُورَةً إِلَّا طَلَخَهَا وَلَا وَثَنًا إِلَّا كَسَرَهُ قَالَ فَقَامَ رَجُلٌ فَقَالَ أَنَا ثُمَّ هَابَ أَهْلَ الْمَدِينَةِ فَجَلَسَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَانْطَلَقْتُ ثُمَّ جِئْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ لَمْ أَدَعْ بِالْمَدِينَةِ قَبْرًا إِلَّا سَوَّيْتُهُ وَلَا صُورَةً إِلَّا طَلَخْتُهَا وَلَا وَثَنًا إِلَّا كَسَّرْتُهُ قَالَ فَقَالَ مَنْ عَادَ فَصَنَعَ شَيْئًا مِنْ ذَلِكَ فَقَدْ كَفَرَ بِمَا أَنْزَلَ اللَّهُ عَلَى مُحَمَّدٍ يَا عَلِيُّ لَا تَكُونَنَّ فَتَّانًا أَوْ قَالَ مُخْتَالًا وَلَا تَاجِرًا إِلَّا تَاجِرَ الْخَيْرِ فَإِنَّ أُولَئِكَ هُمْ الْمُسَوِّفُونَ فِي الْعَمَلِ‏.‏
Grade: Lts isnad is Da'if because Abul-Muwarri' is unknown] (Darussalam)
Reference : Musnad Ahmad 1170
In-book reference : Book 5, Hadith 582
Sahih al-Bukhari 6676, 6677

Narrated `Abdullah:

Allah's Apostle said, "If somebody is ordered (by the ruler or the judge) to take an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allah's Wrath when he will meet Him." And Allah revealed in its confirmation: 'Verily! Those who purchase a small gain at the cost of Allah's covenants and their own oaths.' (3.77) (The sub-narrator added:) Al-Ash'ath bin Qais entered, saying, "What did Abu `Abdur-Rahman narrate to you?" They said, "So-and-so," Al-Ash'ath said, "This verse was revealed in my connection. I had a well on the land of my cousin (and we had a dispute about it). I reported him to Allah 's Apostle who said (to me). "You should give evidence (i.e. witness) otherwise the oath of your opponent will render your claim invalid." I said, "Then he (my opponent) will take the oath, O Allah's Apostle." Allah's Apostle said, "Whoever is ordered (by the ruler or the judge) to give an oath, and he takes a false oath in order to grab the property of a Muslim, then he will incur Allah's Wrath when he meets Him on the Day of Resurrection."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ، يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ، لَقِيَ اللَّهَ وَهْوَ عَلَيْهِ غَضْبَانُ ‏"‏‏.‏ فَأَنْزَلَ اللَّهُ تَصْدِيقَ ذَلِكَ ‏{‏إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلاً‏}‏ إِلَى آخِرِ الآيَةِ‏.‏ فَدَخَلَ الأَشْعَثُ بْنُ قَيْسٍ فَقَالَ مَا حَدَّثَكُمْ أَبُو عَبْدِ الرَّحْمَنِ، فَقَالُوا كَذَا وَكَذَا‏.‏ قَالَ فِيَّ أُنْزِلَتْ، كَانَتْ لِي بِئْرٌ فِي أَرْضِ ابْنِ عَمٍّ لِي فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ بَيِّنَتُكَ أَوْ يَمِينُهُ ‏"‏‏.‏ قُلْتُ إِذًا يَحْلِفُ عَلَيْهَا يَا رَسُولَ اللَّهِ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ حَلَفَ عَلَى يَمِينِ صَبْرٍ، وَهْوَ فِيهَا فَاجِرٌ، يَقْتَطِعُ بِهَا مَالَ امْرِئٍ مُسْلِمٍ، لَقِيَ اللَّهَ يَوْمَ الْقِيَامَةِ، وَهْوَ عَلَيْهِ غَضْبَانُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6676, 6677
In-book reference : Book 83, Hadith 54
USC-MSA web (English) reference : Vol. 8, Book 78, Hadith 668
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Sahih al-Bukhari 7042

Narrated Ibn `Abbas:

The Prophet said, "Whoever claims to have seen a dream which he did not see, will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him (to listen) or they run away from him, then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture, will be punished on the Day of Resurrection and will be ordered to put a soul in that picture, which he will not be able to do." Ibn `Abbas also narrated a similar hadith.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ تَحَلَّمَ بِحُلُمٍ لَمْ يَرَهُ، كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ، وَلَنْ يَفْعَلَ، وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ أَوْ يَفِرُّونَ مِنْهُ، صُبَّ فِي أُذُنِهِ الآنُكُ يَوْمَ الْقِيَامَةِ، وَمَنْ صَوَّرَ صُورَةً، عُذِّبِ وَكُلِّفَ أَنْ يَنْفُخَ فِيهَا، وَلَيْسَ بِنَافِخٍ ‏"‏‏.‏ قَالَ سُفْيَانُ وَصَلَهُ لَنَا أَيُّوبُ‏.‏ وَقَالَ قُتَيْبَةُ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَوْلَهُ مَنْ كَذَبَ فِي رُؤْيَاهُ‏.‏ وَقَالَ شُعْبَةُ عَنْ أَبِي هَاشِمٍ الرُّمَّانِيِّ سَمِعْتُ عِكْرِمَةَ قَالَ أَبُو هُرَيْرَةَ قَوْلَهُ مَنْ صَوَّرَ، وَمَنْ تَحَلَّمَ، وَمَنِ اسْتَمَعَ‏.‏ حَدَّثَنِي إِسْحَاقُ حَدَّثَنَا خَالِدٌ عَنْ خَالِدٍ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ ‏"‏ مَنِ اسْتَمَعَ، وَمَنْ تَحَلَّمَ، وَمَنْ صَوَّرَ ‏"‏‏.‏ نَحْوَهُ‏.‏ تَابَعَهُ هِشَامٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَوْلَهُ‏.‏
Reference : Sahih al-Bukhari 7042
In-book reference : Book 91, Hadith 56
USC-MSA web (English) reference : Vol. 9, Book 87, Hadith 165
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Sahih al-Bukhari 567

Narrated Abu Musa:

My companions, who came with me in the boat and I landed at a place called Baqi [??] Buthan [??] . The Prophet was in Medina at that time. One of us used to go to the Prophet by turns every night at the time of the `Isha prayer. Once I along with my companions went to the Prophet and he was busy in some of his affairs, so the `Isha' prayer was delayed to the middle of the night He then came out and led the people (in prayer). After finishing from the prayer, he addressed the people present there saying, "Be patient! Don't go away. Have the glad tiding. It is from the blessing of Allah upon you that none amongst mankind has prayed at this time save you." Or said, "None except you has prayed at this time." Abu Musa added, 'So we returned happily after what we heard from Allah's Apostle ."

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، قَالَ أَخْبَرَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، قَالَ كُنْتُ أَنَا وَأَصْحَابِي الَّذِينَ، قَدِمُوا مَعِي فِي السَّفِينَةِ نُزُولاً فِي بَقِيعِ بُطْحَانَ، وَالنَّبِيُّ صلى الله عليه وسلم بِالْمَدِينَةِ، فَكَانَ يَتَنَاوَبُ النَّبِيَّ صلى الله عليه وسلم عِنْدَ صَلاَةِ الْعِشَاءِ كُلَّ لَيْلَةٍ نَفَرٌ مِنْهُمْ، فَوَافَقْنَا النَّبِيَّ ـ عليه السلام ـ أَنَا وَأَصْحَابِي وَلَهُ بَعْضُ الشُّغْلِ فِي بَعْضِ أَمْرِهِ فَأَعْتَمَ بِالصَّلاَةِ حَتَّى ابْهَارَّ اللَّيْلُ، ثُمَّ خَرَجَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى بِهِمْ، فَلَمَّا قَضَى صَلاَتَهُ قَالَ لِمَنْ حَضَرَهُ ‏"‏ عَلَى رِسْلِكُمْ، أَبْشِرُوا إِنَّ مِنْ نِعْمَةِ اللَّهِ عَلَيْكُمْ أَنَّهُ لَيْسَ أَحَدٌ مِنَ النَّاسِ يُصَلِّي هَذِهِ السَّاعَةَ غَيْرُكُمْ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ مَا صَلَّى هَذِهِ السَّاعَةَ أَحَدٌ غَيْرُكُمْ ‏"‏‏.‏ لاَ يَدْرِي أَىَّ الْكَلِمَتَيْنِ قَالَ‏.‏ قَالَ أَبُو مُوسَى فَرَجَعْنَا فَفَرِحْنَا بِمَا سَمِعْنَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 567
In-book reference : Book 9, Hadith 44
USC-MSA web (English) reference : Vol. 1, Book 10, Hadith 542
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Jami` at-Tirmidhi 1256
Narrated Al-Aswad:

From 'Aishah that she wanted to purchase Barirah, but they (he owners) made the condition that they would retain the Wala'. So the Prophet (saws) said: "Buy her, the Wala' is only for the one who gives the price, or for the one who grants the favor."

[He said:] There is something on this topic from Ibn 'Umar.

[Abu 'Eisa said:] The Hadith of 'Aishah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. And Mansur bin Al-Mu'tamir's Kunyah is Abu 'Attab.

Abu Bakr Al-'Attar Al-Basri narrated to us from 'Ali bin Al-Madini who said: "I heard Yahya bin Sa'eed saying: 'When you get a narration from Mansur, then your hand has been filled with goodness without needing others.' Then Yahya said: 'I did not find anyone more reliable in (narrating from) Ibrahim An-Nakha'i and Mujahid than Mansur."

[He said:] Muhammad informed me from 'Abdullah bin Abi Al-Aswad who said: " 'Abdur-Rahman bin Mahdi said: 'Mansur is the most reliable of the people of Al-Kufah.'"

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّهَا أَرَادَتْ أَنْ تَشْتَرِيَ، بَرِيرَةَ فَاشْتَرَطُوا الْوَلاَءَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ اشْتَرِيهَا فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْطَى الثَّمَنَ أَوْ لِمَنْ وَلِيَ النِّعْمَةَ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ ‏.‏ قَالَ وَمَنْصُورُ بْنُ الْمُعْتَمِرِ يُكْنَى أَبَا عَتَّابٍ ‏.‏ حَدَّثَنَا أَبُو بَكْرٍ الْعَطَّارُ الْبَصْرِيُّ عَنْ عَلِيِّ بْنِ الْمَدِينِيِّ قَالَ سَمِعْتُ يَحْيَى بْنَ سَعِيدٍ يَقُولُ إِذَا حُدِّثْتَ عَنْ مَنْصُورٍ فَقَدْ مَلأْتَ يَدَكَ مِنَ الْخَيْرِ لاَ تُرِدْ غَيْرَهُ ‏.‏ ثُمَّ قَالَ يَحْيَى مَا أَجِدُ فِي إِبْرَاهِيمَ النَّخَعِيِّ وَمُجَاهِدٍ أَثْبَتَ مِنْ مَنْصُورٍ ‏.‏ قَالَ وَأَخْبَرَنِي مُحَمَّدٌ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الأَسْوَدِ قَالَ قَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ مَنْصُورٌ أَثْبَتُ أَهْلِ الْكُوفَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1256
In-book reference : Book 14, Hadith 57
English translation : Vol. 1, Book 12, Hadith 1256
Sahih Muslim 1768 a

It has been narrated on the authority of Abu Sa'id al-Khudri who said:

The people of Quraiza surrendered accepting the decision of Sa'd b. Mu'adh about them. Accordingly, the Messenger of Allah (may peace be upon him) sent for Sa'd who came to him riding a donkey. When he approached the mosque, the Messenger of Allah (may peace be upon him) said to the Ansar: Stand up to receive your chieftain. Then he said (to Sa'd): These people have surrendered accepting your decision. He (Sa'd) said: You will kill their fighters and capture their women and children. (Hearing this), the Prophet (may peace be upon him) said: You have adjudged by the command of God. The narrator is reported to have said: Perhaps he said: You have adjudged by the decision of a king. Ibn Muthanna (in his version of the tradition) has not mentioned the alternative words.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالَ أَبُو بَكْرٍ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، وَقَالَ الآخَرَانِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، - عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ بْنَ سَهْلِ بْنِ حُنَيْفٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ، الْخُدْرِيَّ قَالَ نَزَلَ أَهْلُ قُرَيْظَةَ عَلَى حُكْمِ سَعْدِ بْنِ مُعَاذٍ فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى سَعْدٍ فَأَتَاهُ عَلَى حِمَارٍ فَلَمَّا دَنَا قَرِيبًا مِنَ الْمَسْجِدِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلأَنْصَارِ ‏"‏ قُومُوا إِلَى سَيِّدِكُمْ - أَوْ خَيْرِكُمْ ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ إِنَّ هَؤُلاَءِ نَزَلُوا عَلَى حُكْمِكَ ‏"‏ ‏.‏ قَالَ تَقْتُلُ مُقَاتِلَتَهُمْ وَتَسْبِي ذُرِّيَّتَهُمْ ‏.‏ قَالَ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ قَضَيْتَ بِحُكْمِ اللَّهِ - وَرُبَّمَا قَالَ - قَضَيْتَ بِحُكْمِ الْمَلِكِ ‏"‏ ‏.‏ وَلَمْ يَذْكُرِ ابْنُ الْمُثَنَّى وَرُبَّمَا قَالَ ‏"‏ قَضَيْتَ بِحُكْمِ الْمَلِكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1768a
In-book reference : Book 32, Hadith 77
USC-MSA web (English) reference : Book 19, Hadith 4368
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Sahih Muslim 339 b

Hammam b. Munabbih reported that Abu Huraira reported many ahadith from Allah's Messenger (may peace be upon him) and one, of them speaks that Allah's Messenger (may peace be upon him) is reported to have said:

Banu Isra'il used to take bath (together) naked and thus saw private parts of one another, but Moses (peace be upon him) used to take bath alone (in privacy), and they said: By Allah, nothing prevents Moses to take bath along with us; but scrotal hernia. One day when he (Moses) was taking bath (alone) he placed his clothes upon a stone, but the stone began to move along with his clothes. Moses raced after it saying: My garment, stone; until (some of the people) of Banu Isra'il looked at the private parts of Moses, and they said: By Allah, there is no trouble with Moses. The stone stopped after he (Moses) had been seen. He took hold of his garments and struck the stone. Abu Huraira said: I swear by Allah that there were six or seven scars on the stone because of the striking of stone by Moses (peace be upon him).
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كَانَتْ بَنُو إِسْرَائِيلَ يَغْتَسِلُونَ عُرَاةً يَنْظُرُ بَعْضُهُمْ إِلَى سَوْأَةِ بَعْضٍ وَكَانَ مُوسَى عَلَيْهِ السَّلاَمُ يَغْتَسِلُ وَحْدَهُ فَقَالُوا وَاللَّهِ مَا يَمْنَعُ مُوسَى أَنْ يَغْتَسِلَ مَعَنَا إِلاَّ أَنَّهُ آدَرُ ‏.‏ قَالَ فَذَهَبَ مَرَّةً يَغْتَسِلُ فَوَضَعَ ثَوْبَهُ عَلَى حَجَرٍ فَفَرَّ الْحَجَرُ بِثَوْبِهِ - قَالَ - فَجَمَحَ مُوسَى بِأَثَرِهِ يَقُولُ ثَوْبِي حَجَرُ ثَوْبِي حَجَرُ ‏.‏ حَتَّى نَظَرَتْ بَنُو إِسْرَائِيلَ إِلَى سَوْأَةِ مُوسَى فَقَالُوا وَاللَّهِ مَا بِمُوسَى مِنْ بَأْسٍ ‏.‏ فَقَامَ الْحَجَرُ بَعْدُ حَتَّى نُظِرَ إِلَيْهِ - قَالَ - فَأَخَذَ ثَوْبَهُ فَطَفِقَ بِالْحَجَرِ ضَرْبًا ‏"‏ ‏.‏ قَالَ أَبُو هُرَيْرَةَ وَاللَّهِ إِنَّهُ بِالْحَجَرِ نَدَبٌ سِتَّةٌ أَوْ سَبْعَةٌ ضَرْبُ مُوسَى عَلَيْهِ السَّلاَمُ بِالْحَجَرِ ‏.‏
Reference : Sahih Muslim 339b
In-book reference : Book 43, Hadith 204
USC-MSA web (English) reference : Book 30, Hadith 5849
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Sahih Muslim 2531

Abu Burda reported on the authority of his father:

We offered the sunset prayer along with Allah's Apostle (may peace be upon him). We then said: If we sit (along with Allah's Messenger) and observe night prayer with him it would be very good, so we sat down and he came to us and said: You are still sitting here. I said: Allah's Messenger, we observed evening prayer with you, then we said: Let us sit down and observe night prayer along with you, whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky, he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky, i. e. (it meets the same fate) as it has been promised (it would plunge into darkness). And I am a source of safety and security to my Companions and when I would go away there would fall to the lot (of my Companions) as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as (its people) have been promised.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ أَبَانَ، كُلُّهُمْ عَنْ حُسَيْنٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، - عَنْ مُجَمِّعِ بْنِ يَحْيَى، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، قَالَ صَلَّيْنَا الْمَغْرِبَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ قُلْنَا لَوْ جَلَسْنَا حَتَّى نُصَلِّيَ مَعَهُ الْعِشَاءَ - قَالَ - فَجَلَسْنَا فَخَرَجَ عَلَيْنَا فَقَالَ ‏"‏ مَا زِلْتُمْ هَا هُنَا ‏"‏ ‏.‏ قُلْنَا يَا رَسُولَ اللَّهِ صَلَّيْنَا مَعَكَ الْمَغْرِبَ ثُمَّ قُلْنَا نَجْلِسُ حَتَّى نُصَلِّيَ مَعَكَ الْعِشَاءَ قَالَ ‏"‏ أَحْسَنْتُمْ أَوْ أَصَبْتُمْ ‏"‏ ‏.‏ قَالَ فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ وَكَانَ كَثِيرًا مِمَّا يَرْفَعُ رَأْسَهُ إِلَى السَّمَاءِ فَقَالَ ‏"‏ النُّجُومُ أَمَنَةٌ لِلسَّمَاءِ فَإِذَا ذَهَبَتِ النُّجُومُ أَتَى السَّمَاءَ مَا تُوعَدُ وَأَنَا أَمَنَةٌ لأَصْحَابِي فَإِذَا ذَهَبْتُ أَتَى أَصْحَابِي مَا يُوعَدُونَ وَأَصْحَابِي أَمَنَةٌ لأُمَّتِي فَإِذَا ذَهَبَ أَصْحَابِي أَتَى أُمَّتِي مَا يُوعَدُونَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2531
In-book reference : Book 44, Hadith 295
USC-MSA web (English) reference : Book 31, Hadith 6147
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Sahih al-Bukhari 3926

Narrated `Aisha:

When Allah's Apostle came to Medina, Abu Bakr and Bilal got fever, and I went to both of them and said, "O my father, how do you feel? O Bilal, how do you feel?" Whenever Abu Bakr's fever got worse, he would say, "Every man will meet his death once in one morning while he will be among his family, for death is really nearer to him than his leather shoe laces (to his feet)." And whenever fever deserted Bilal, he would say aloud, "Would that I know whether I shall spend a night in the valley (of Mecca) with Idhkhir and Jalil (i.e. kinds of grass) around me, and whether I shall drink one day the water of Mijannah, and whether I shall see once again the hills of Shamah and Tafil?" Then I went to Allah's Apostle and told him of that. He said, "O Allah, make us love Medina as much as or more than we used to love Mecca, O Allah, make it healthy and bless its Sa' and Mud (i.e. measures), and take away its fever to Al-Juhfa."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّهَا قَالَتْ لَمَّا قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَدِينَةَ وُعِكَ أَبُو بَكْرٍ وَبِلاَلٌ ـ قَالَتْ ـ فَدَخَلْتُ عَلَيْهِمَا فَقُلْتُ يَا أَبَتِ كَيْفَ تَجِدُكَ وَيَا بِلاَلُ، كَيْفَ تَجِدُكَ قَالَتْ فَكَانَ أَبُو بَكْرٍ إِذَا أَخَذَتْهُ الْحُمَّى يَقُولُ كُلُّ امْرِئٍ مُصَبَّحٌ فِي أَهْلِهِ وَالْمَوْتُ أَدْنَى مِنْ شِرَاكِ نَعْلِهِ وَكَانَ بِلاَلٌ إِذَا أَقْلَعَ عَنْهُ الْحُمَّى يَرْفَعُ عَقِيرَتَهُ وَيَقُولُ أَلاَ لَيْتَ شِعْرِي هَلْ أَبِيتَنَّ لَيْلَةً بِوَادٍ وَحَوْلِي إِذْخِرٌ وَجَلِيلُ وَهَلْ أَرِدَنْ يَوْمًا مِيَاهَ مَجَنَّةٍ وَهَلْ يَبْدُوَنْ لِي شَامَةٌ وَطَفِيلُ قَالَتْ عَائِشَةُ فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ فَقَالَ ‏ "‏ اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ كَحُبِّنَا مَكَّةَ أَوْ أَشَدَّ، وَصَحِّحْهَا وَبَارِكْ لَنَا فِي صَاعِهَا وَمُدِّهَا، وَانْقُلْ حُمَّاهَا فَاجْعَلْهَا بِالْجُحْفَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3926
In-book reference : Book 63, Hadith 151
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 263
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Sahih Muslim 985 a

Sad b. Abu Sarh heard Abu Sa'id al-Khudri as saying:

We used to take out as the Zakat of Fitr one sa' of grain, or one sa' of barley or one sa' of dates, or one sa' of cheese or one sa' of raisins.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عِيَاضِ بْنِ، عَبْدِ اللَّهِ بْنِ سَعْدِ بْنِ أَبِي سَرْحٍ أَنَّهُ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ كُنَّا نُخْرِجُ زَكَاةَ الْفِطْرِ صَاعًا مِنْ طَعَامٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ أَقِطٍ أَوْ صَاعًا مِنْ زَبِيبٍ ‏.‏
Reference : Sahih Muslim 985a
In-book reference : Book 12, Hadith 21
USC-MSA web (English) reference : Book 5, Hadith 2154
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Sahih Muslim 384

'Abdullah b. Amr b. al-As reported Allah's Messenger (may peace be upon him) as saying:

When you hear the Mu'adhdhin, repeat what he says, then invoke a blessing on me, for everyone who invokes a blessing on me will receive ten blessings from Allah; then beg from Allah al-Wasila for me, which is a rank in Paradise fitting for only one of Allah's servants, and I hope that I may be that one. If anyone who asks that I be given the Wasila, he will be assured of my intercession.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ حَيْوَةَ، وَسَعِيدِ بْنِ أَبِي أَيُّوبَ، وَغَيْرِهِمَا، عَنْ كَعْبِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ ثُمَّ صَلُّوا عَلَىَّ فَإِنَّهُ مَنْ صَلَّى عَلَىَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْرًا ثُمَّ سَلُوا اللَّهَ لِيَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لاَ تَنْبَغِي إِلاَّ لِعَبْدٍ مِنْ عِبَادِ اللَّهِ وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ فَمَنْ سَأَلَ لِيَ الْوَسِيلَةَ حَلَّتْ لَهُ الشَّفَاعَةُ ‏"‏ ‏.‏
Reference : Sahih Muslim 384
In-book reference : Book 4, Hadith 13
USC-MSA web (English) reference : Book 4, Hadith 747
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Sunan Abi Dawud 1526

Narrated AbuMusa al-Ash'ari:

Once we accompanied the Messenger of Allah (saws) on a journey. When we reached near Medina, the people began to say aloud: "Allah is most great," and they raised their voice.

The Messenger of Allah (saws) said: O people, you are not supplicating one who is deaf and absent, but you are supplicating One Who is nearer to you than the neck of your riding beast.

The Messenger of Allah (saws) then said: AbuMusa, should I not point out to you one of the treasures of Paradise?

I asked: What is that?

He replied: "There is no might and there is no power except in Allah"

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، وَعَلِيِّ بْنِ زَيْدٍ، وَسَعِيدٍ الْجُرَيْرِيِّ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، أَنَّ أَبَا مُوسَى الأَشْعَرِيَّ، قَالَ كُنْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي سَفَرٍ فَلَمَّا دَنَوْا مِنَ الْمَدِينَةِ كَبَّرَ النَّاسُ وَرَفَعُوا أَصْوَاتَهُمْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَيُّهَا النَّاسُ إِنَّكُمْ لاَ تَدْعُونَ أَصَمَّ وَلاَ غَائِبًا إِنَّ الَّذِي تَدْعُونَهُ بَيْنَكُمْ وَبَيْنَ أَعْنَاقِ رِكَابِكُمْ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا مُوسَى أَلاَ أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ ‏"‏ ‏.‏ فَقُلْتُ وَمَا هُوَ قَالَ ‏"‏ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏"‏ ‏.‏
  صحيح ق دون قوله إن الذي تدعونه بينكم وبين أعناق ركائبكم وهو منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1526
In-book reference : Book 8, Hadith 111
English translation : Book 8, Hadith 1521
Sunan Abi Dawud 4430
Jabir b. ‘Abd Allah said:
A man of the tribe of Asalam came to the Messenger of Allah (saws) and made confession of fornication. He (the prophet) turned away from him. When he testified against him four times, the Prophet (saws) said: Are you mad? He said: No. he asked: Are you married? He replied: Yes. The Prophet (saws) then commanded regarding him and he was stoned in the place of prayer. Then when the stones hurt him, he fled, but was overtaken and stoned to death. The Prophet (saws) then spoke well of him and did not pray over him.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، وَالْحَسَنُ بْنُ عَلِيٍّ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَجُلاً، مِنْ أَسْلَمَ جَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاعْتَرَفَ بِالزِّنَا فَأَعْرَضَ عَنْهُ ثُمَّ اعْتَرَفَ فَأَعْرَضَ عَنْهُ حَتَّى شَهِدَ عَلَى نَفْسِهِ أَرْبَعَ شَهَادَاتٍ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَبِكَ جُنُونٌ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ أَحْصَنْتَ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ فَأَمَرَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَرُجِمَ فِي الْمُصَلَّى فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ فَرَّ فَأُدْرِكَ فَرُجِمَ حَتَّى مَاتَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم خَيْرًا وَلَمْ يُصَلِّ عَلَيْهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4430
In-book reference : Book 40, Hadith 80
English translation : Book 39, Hadith 4416
Mishkat al-Masabih 5605
Abu Huraira reported God's messenger as saying, "Two men of those who enter hell will shout loudly, and the Lord most high will say, `Bring them out.' He will ask them why they shouted so loudly and they will reply, `We did that in order that Thou mightest have mercy on us.' He will say, `My mercy to you is that you should go and throw yourselves where you were in hell.' One of them will do so and God will make it coolness and peace for him, but the other will stand and not do so. The Lord most high will ask him, `What has prevented you from throwing yourself in as your companion did?' and he will reply, 'My Lord, I hope that Thou wilt not send me back into it after taking me out of it.' The Lord most high will then say to him, `You will have your hope realised and they will both be brought into paradise by God's mercy." Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِنَّ رَجُلَيْنِ مِمَّنْ دَخَلَ النَّارَ اشْتَدَّ صِيَاحُهُمَا فَقَالَ الرَّبُّ تَعَالَى: أَخْرِجُوهُمَا. فَقَالَ لَهُمَا: لِأَيِّ شَيْءٍ اشْتَدَّ صِيَاحُكُمَا؟ قَالَا: فَعَلْنَا ذَلِكَ لِتَرْحَمَنَا. قَالَ: فَإِنَّ رَحْمَتِي لَكُمَا أَنْ تَنْطَلِقَا فَتُلْقِيَا أَنْفُسَكُمَا حَيْثُ كُنْتُمَا مِنَ النَّارِ فَيُلْقِي أَحَدُهُمَا نَفْسَهُ فَيَجْعَلُهَا اللَّهُ بَرْدًا وَسَلَامًا وَيَقُومُ الْآخَرُ فَلَا يُلْقِي نَفْسَهُ فَيَقُولُ لَهُ الرَّبُّ تَعَالَى: مَا مَنَعَكَ أَنْ تُلْقِيَ نَفْسَكَ كَمَا أَلْقَى صَاحِبُكَ؟ فَيَقُولُ: رَبِّ إِنِّي لَأَرْجُو أَنْ لَا تُعِيدَنِي فِيهَا بَعْدَ مَا أَخْرَجْتَنِي مِنْهَا. فَيَقُولُ لَهُ الرَّبُّ تَعَالَى: لَكَ رَجَاؤُكَ. فَيُدْخَلَانِ جَمِيعًا الْجَنَّةَ بِرَحْمَةِ اللَّهِ ". رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5605
In-book reference : Book 28, Hadith 79
Mishkat al-Masabih 5619
Aba Huraira reported God's messenger as saying, "The first party to enter paradise will be in the form of the moon on the night when it is full; then will come those who will be near them, like the brightest shining planet in the sky, their hearts like one man's heart with no disagreement or mutual hatred among them. Every man among them will have two wives from the large-eyed maidens the marrow of whose legs will be visible through the bone and the flesh owing to their slender beauty. They will glorify God morning and evening, they will not become ill, or pass water, or void excrement, or spit, or suffer from catarrh. Their vessels will be of gold and silver, their combs will be of gold, the fuel of their braziers will be aloes, and their sweat will be musk. All will be alike in the form of their father Adam, sixty cubits tall." (Bukhari and Muslim.)
وَعَن أبي هُرَيْرَة قا ل: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ أَوَّلَ زُمْرَةٍ يَدْخُلُونَ الْجَنَّةَ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ثُمَّ الَّذِينَ يَلُونَهُمْ كَأَشَدِّ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ إِضَاءَةً قُلُوبُهُمْ عَلَى قَلْبِ رَجُلٍ وَاحِدٍ لَا اخْتِلَافَ بَيْنَهُمْ وَلَا تَبَاغُضَ لِكُلِّ امْرِئٍ مِنْهُمْ زَوْجَتَانِ مِنَ الْحُورِ الْعِينِ يُرَى مُخُّ سُوقِهِنَّ مِنْ وَرَاءِ الْعَظْمِ وَاللَّحْمِ مِنَ الْحُسْنِ يُسَبِّحُونَ اللَّهَ بُكْرَةً وَعَشِيًّا لَا يَسْقَمُونُ وَلَا يَبُولُونَ وَلَا يَتَغَوَّطُونَ وَلَا يَتْفُلُونَ وَلَا يَتَمَخَّطُونَ آنِيَتُهُمُ الذَّهَبُ وَالْفِضَّةُ وَأَمْشَاطُهُمُ الذَّهَبُ وَوَقُودُ مَجَامِرِهِمُ الْأَلُوَّةُ وَرَشْحُهُمُ الْمِسْكُ عَلَى خُلُقِ رَجُلٍ وَاحِدٍ عَلَى صُورَةِ أَبِيهِمْ آدَمَ ستونَ ذِرَاعا فِي السَّمَاء. مُتَّفق عَلَيْهِ
Reference : Mishkat al-Masabih 5619
In-book reference : Book 28, Hadith 92
Al-Adab Al-Mufrad 697
'Abdullah ibn 'Abbas said "When the Messenger of Allah, may Allah bless him and grant him peace, rose to pray in the middle of the night, he would say, 'O Allah, Yours is the praise. You are the light of the heavens and the earth and whoever is in them. Yours is the praise. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth and Your promise is true and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah, I have surrendered to You and I have believed in You. I have trusted in You and I repent to You. I argue by You and I have come to You for judgement. Forgive me my past and future wrong actions, what I conceal and what I show. You are My God. There is no god but You."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ‏:‏ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ الْيَمَانِيِّ، عَنْ عَبْدِ اللهِ بْنِ عَبَّاسٍ‏:‏ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ قَالَ‏:‏ اللَّهُمَّ لَكَ الْحَمْدُ، أَنْتَ نُورُ السَّمَاوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ، أَنْتَ قَيَّامُ السَّمَاوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَاوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، أَنْتَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ الْحَقُّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالسَّاعَةُ حَقٌّ‏.‏ اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ إِلَهِي، لا إِلَهَ إِلا أَنْتَ‏.‏
Reference : Al-Adab Al-Mufrad 697
In-book reference : Book 31, Hadith 94
English translation : Book 31, Hadith 697
Al-Adab Al-Mufrad 911
'Abdullah ibn Mas'ud reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The nations were presented to me on the Festival in the days of hajj, and I was astonished at the great number of my community. They filled the plains and mountains." They said, "Muhammad, are you content?" "Yes, O Lord!" he said. He said, "In addition to these people there are seventy thousand who will enter the Garden without any reckoning. They are those who do not use charms nor cauterise themselves nor seek omens and who rely on their Lord." 'Ukkasha exclaimed, "Ask Allah to place me among them!" Then another man said, "Ask Allah to put me among them!" The Prophet said, "'Ukkasha has beaten you to it."
حَدَّثَنَا حَجَّاجٌ، وَآدَمُ، قَالاَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ عُرِضَتْ عَلَيَّ الأُمَمُ بِالْمَوْسِمِ أَيَّامَ الْحَجِّ، فَأَعْجَبَنِي كَثْرَةُ أُمَّتِي، قَدْ مَلَأُوا السَّهْلَ وَالْجَبَلَ، قَالُوا‏:‏ يَا مُحَمَّدُ، أَرَضِيتَ‏؟‏ قَالَ‏:‏ نَعَمْ، أَيْ رَبِّ، قَالَ‏:‏ فَإِنَّ مَعَ هَؤُلاَءِ سَبْعِينَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ، وَهُمُ الَّذِينَ لاَ يَسْتَرْقُونَ وَلاَ يَكْتَوُونَ، وَلاَ يَتَطَيَّرُونَ، وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ، قَالَ عُكَّاشَةُ‏:‏ فَادْعُ اللَّهَ أَنْ يَجْعَلَنِي مِنْهُمْ، قَالَ‏:‏ اللَّهُمَّ اجْعَلْهُ مِنْهُمْ، فَقَالَ رَجُلٌ آخَرُ‏:‏ ادْعُ اللَّهَ يَجْعَلَنِي مِنْهُمْ، قَالَ‏:‏ سَبَقَكَ بِهَا عُكَّاشَةُ‏.‏
Reference : Al-Adab Al-Mufrad 911
In-book reference : Book 39, Hadith 5
English translation : Book 39, Hadith 911
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ ، عَنْ زَائِدَةَ ، عَنْ الْمُخْتَارِ بْنِ فُلْفُلٍ ، عَنْ أَنَسٍ رَضِيَ اللهُ عَنْهُ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَنَا أَوَّلُ شَافِعٍ فِي الْجَنَّةِ "
Arabic reference : Book 0, Hadith 51
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ سُفْيَانَ ، عَنْ سُمَيٍّ ، عَنْ أَبِي صَالِحٍ ، عَنْ أَبِي هُرَيْرَةَ ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" حَجَّةٌ مَبْرُورَةٌ لَيْسَ لَهَا ثَوَابٌ إِلَّا الْجَنَّةُ، وَعُمْرَتَانِ تُكَفِّرَانِ مَا بَيْنَهُمَا مِنْ الذُّنُوبِ "
Arabic reference : Book 5, Hadith 1746
أَخْبَرَنَا الْحَكَمُ بْنُ الْمُبَارَكِ ، أَخْبَرَنَا الْوَلِيدُ ، حَدَّثَنَا ابْنُ جَابِرٍ ، حَدَّثَنِي مُحَمَّدُ بْنُ قَيْسٍ ، حَدَّثَنِي بَعْضُ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ :" اللَّبَنُ الْفِطْرَةُ، وَالسَّفِينَةُ نَجَاةٌ، وَالْجَمَلُ حُزْنٌ، وَالْخُضْرَةُ الْجَنَّةُ، وَالْمَرْأَةُ خَيْرٌ "
Arabic reference : Book 10, Hadith 2090
Sahih Muslim 769 a

Ibn `Abbas reported that when the Messenger of Allah (may peace be upon him) got up during the night to pray, he used to say:

O Allah, to Thee be the praise Thou art the light of the heavens and the earth. To Thee be the praise; Thou art the Supporter of the heavens and the earth. To Thee be the praise; Thou art the Lord of the heavens and the earth and whatever is therein. Thou art the Truth; Thy promise is True, the meeting with Thee is True. Paradise is true, Hell is true, the Hour is true. O Allah, I submit to Thee; affirm my faith in Thee; repose my trust in Thee, and I return to Thee for repentance; by Thy help I have disputed; and to Thee I have come for decision, so forgive me my earlier and later sins, the sins that I committed in secret and openly. Thou art my God. There is no god but Thee.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ، عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ ‏ "‏ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَقَوْلُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَأَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏ ‏.‏
Reference : Sahih Muslim 769a
In-book reference : Book 6, Hadith 236
USC-MSA web (English) reference : Book 4, Hadith 1691
  (deprecated numbering scheme)
Sunan Ibn Majah 3685
It was narrated from Anas bin Malik that the Messenger of Allah(SAW) said:
"On the Day of Resurrection, people will be lined up in rows, (one of the narrators) Ibn NUmair said: i.e., the people of Paradise, and a man from among the people of Hell will pass by a man (from the people of Paradise) and say: 'O so and so! Do you not remember the day when you asked for water and I gave you water to drink?" So he will intercede for him. And another man will come and say: " Do you not remember the day when I gave you water with which to purify yourself?" and he will intercede for him." (In his narration, one of the narrators) Ibn NUmair said: "And he will remember the day when you sent me to do such and such for you, and I went and did it for you?' and he will intercede for him." "
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ يَصُفُّ النَّاسُ يَوْمَ الْقِيَامَةِ صُفُوفًا - وَقَالَ ابْنُ نُمَيْرٍ أَهْلُ الْجَنَّةِ - فَيَمُرُّ الرَّجُلُ مِنْ أَهْلِ النَّارِ عَلَى الرَّجُلِ فَيَقُولُ يَا فُلاَنُ أَمَا تَذْكُرُ يَوْمَ اسْتَسْقَيْتَ فَسَقَيْتُكَ شَرْبَةً قَالَ فَيَشْفَعُ لَهُ وَيَمُرُّ الرَّجُلُ فَيَقُولُ أَمَا تَذْكُرُ يَوْمَ نَاوَلْتُكَ طَهُورًا فَيَشْفَعُ لَهُ ‏"‏ ‏.‏ قَالَ ابْنُ نُمَيْرٍ ‏"‏ وَيَقُولُ يَا فُلاَنُ أَمَا تَذْكُرُ يَوْمَ بَعَثْتَنِي فِي حَاجَةِ كَذَا وَكَذَا فَذَهَبْتُ لَكَ فَيَشْفَعُ لَهُ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3685
In-book reference : Book 33, Hadith 29
English translation : Vol. 5, Book 33, Hadith 3685
Sunan Ibn Majah 1401
It was narrated that ‘Ubadah bin Samit said:
“I heard the Messenger of Allah (saw) say: ‘Five prayers that Allah has enjoined upon His slaves, so whoever does them, and does not omit anything out of negligence, on the Day of Resurrection Allah will make a covenant with him that He will admit him to Paradise. But whoever does them but omits something from them out of negligence, will not have such a covenant with Allah; if He wills He will punish him, and if He wills, He will forgive him.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ عَبْدِ رَبِّهِ بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنِ ابْنِ مُحَيْرِيزٍ، عَنِ الْمُخْدِجِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ خَمْسُ صَلَوَاتٍ افْتَرَضَهُنَّ اللَّهُ عَلَى عِبَادِهِ فَمَنْ جَاءَ بِهِنَّ لَمْ يَنْتَقِصْ مِنْهُنَّ شَيْئًا اسْتِخْفَافًا بِحَقِّهِنَّ فَإِنَّ اللَّهَ جَاعِلٌ لَهُ يَوْمَ الْقِيَامَةِ عَهْدًا أَنْ يُدْخِلَهُ الْجَنَّةَ وَمَنْ جَاءَ بِهِنَّ قَدِ انْتَقَصَ مِنْهُنَّ شَيْئًا اسْتِخْفَافًا بِحَقِّهِنَّ لَمْ يَكُنْ لَهُ عِنْدَ اللَّهِ عَهْدٌ إِنْ شَاءَ عَذَّبَهُ وَإِنْ شَاءَ غَفَرَ لَهُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1401
In-book reference : Book 5, Hadith 599
English translation : Vol. 1, Book 5, Hadith 1401
Sunan Ibn Majah 4267
It was narrated that Hani’ the freed slave of ‘Uthman bin ‘Affan, said:
“When ‘Uthman bin ‘Affan stood beside a grave, he would weep until his beard became wet. It was said to him: ‘You remember Paradise and Hell, and you do not weep, but you weep for this?’ He said: ‘The Messenger of Allah (saw) said: “The grave is the first stage of the Hereafter. Whoever is delivered from it, what comes after it is easier. If he is not delivered from it, then what comes after it is harder.’” He said that the Messenger of Allah (saw) said: “I have never seen any horrible scene but the grave is more horrible.”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، عَنْ عَبْدِ اللَّهِ بْنِ بَحِيرٍ، عَنْ هَانِئٍ، - مَوْلَى عُثْمَانَ - قَالَ ‏:‏ كَانَ عُثْمَانُ بْنُ عَفَّانَ إِذَا وَقَفَ عَلَى قَبْرٍ يَبْكِي حَتَّى يَبُلَّ لِحْيَتَهُ فَقِيلَ لَهُ ‏:‏ تَذْكُرُ الْجَنَّةَ وَالنَّارَ وَلاَ تَبْكِي وَتَبْكِي مِنْ هَذَا قَالَ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏:‏ ‏"‏ إِنَّ الْقَبْرَ أَوَّلُ مَنَازِلِ الآخِرَةِ فَإِنْ نَجَا مِنْهُ فَمَا بَعْدَهُ أَيْسَرُ مِنْهُ وَإِنْ لَمْ يَنْجُ مِنْهُ، فَمَا بَعْدَهُ أَشَدُّ مِنْهُ ‏"‏ ‏.‏ قَالَ وَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏:‏ ‏"‏ مَا رَأَيْتُ مَنْظَرًا قَطُّ إِلاَّ وَالْقَبْرُ أَفْظَعُ مِنْهُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4267
In-book reference : Book 37, Hadith 168
English translation : Vol. 5, Book 37, Hadith 4267
Musnad Ahmad 44
Mu'awiyah bin Salih narrated from Sulaim bin 'Amir al-Kala'i, that Awsat bin 'Amr said:
I came to Madinah one year after the death of the Messenger of Allah (ﷺ) and I found Abu Bakr addressing the people. He said: The Messenger of Allah (ﷺ) stood before us last year... and he wept and struggled to speak three times, then he said: 0 people, ask Allah for well-being for no one is given, after certainty of faith, anything like well being and nothing worse than doubt after disbelief. You should be truthful, for it guides to righteousness and they lead to Paradise. Beware of lying, for it guides to immorality and they both lead to Hell.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مُعَاوِيَةُ يَعْنِي ابْنَ صَالِحٍ، عَنْ سُلَيْمِ بْنِ عَامِرٍ الْكَلَاعِيِّ، عَنْ أَوْسَطَ بْنِ عَمْرٍو، قَالَ قَدِمْتُ الْمَدِينَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَنَةٍ فَأَلْفَيْتُ أَبَا بَكْرٍ يَخْطُبُ النَّاسَ فَقَالَ قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْأَوَّلِ فَخَنَقَتْهُ الْعَبْرَةُ ثَلَاثَ مِرَارٍ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ سَلُوا اللَّهَ الْمُعَافَاةَ فَإِنَّهُ لَمْ يُؤْتَ أَحَدٌ مِثْلَ يَقِينٍ بَعْدَ مُعَافَاةٍ وَلَا أَشَدَّ مِنْ رِيبَةٍ بَعْدَ كُفْرٍ وَعَلَيْكُمْ بِالصِّدْقِ فَإِنَّهُ يَهْدِي إِلَى الْبِرِّ وَهُمَا فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّهُ يَهْدِي إِلَى الْفُجُورِ وَهُمَا فِي النَّارِ‏.‏
Grade: Hasan (Darussalam) (Darussalam)
Reference : Musnad Ahmad 44
In-book reference : Book 1, Hadith 43
Musnad Ahmad 114
It was narrated from Ibn 'Umar that 'Umar bin al-Khattab addressed us in al-Jabiyah, and said:
The Messenger of Allah ﷺ stood before us as I am standing before you, and said: `I urge you to show respect to my Companions, then those who come after them, then those who come after them, then lying will become so widespread that a man will start to give testimony before he is asked to do so.Whoever among you wants to attain a spacious abode in Paradise, let him adhere to the jama'ah (main body of Muslims), for the Shaitan is with the one who is alone, but he is further away from two. And no one of you should be alone with a woman for the Shaitan will be the third one present. The one who is pleased with his good deeds and upset by his bad deeds is a believer.`
حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَنْبَأَنَا عَبْدُ اللَّهِ يَعْنِي ابْنَ الْمُبَارَكِ، أَنْبَأَنَا مُحَمَّدُ بْنُ سُوقَةَ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ خَطَبَ النَّاسَ بِالْجَابِيَةِ فَقَالَ قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَ مَقَامِي فِيكُمْ فَقَالَ اسْتَوْصُوا بِأَصْحَابِي خَيْرًا ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَفْشُو الْكَذِبُ حَتَّى إِنَّ الرَّجُلَ لَيَبْتَدِئُ بِالشَّهَادَةِ قَبْلَ أَنْ يُسْأَلَهَا فَمَنْ أَرَادَ مِنْكُمْ بَحْبَحَةَ الْجَنَّةِ فَلْيَلْزَمْ الْجَمَاعَةَ فَإِنَّ الشَّيْطَانَ مَعَ الْوَاحِدِ وَهُوَ مِنْ الِاثْنَيْنِ أَبْعَدُ لَا يَخْلُوَنَّ أَحَدُكُمْ بِامْرَأَةٍ فَإِنَّ الشَّيْطَانَ ثَالِثُهُمَا وَمَنْ سَرَّتْهُ حَسَنَتُهُ وَسَاءَتْهُ سَيِّئَتُهُ فَهُوَ مُؤْمِنٌ‏.‏
Grade: Sahih (Darussalam)
Reference : Musnad Ahmad 114
In-book reference : Book 2, Hadith 32
Musnad Ahmad 177
It was narrated that Jabir bin Samurah said:
Umar addressed the people in al­-Jabiyah, and said: The Messenger of Allah ﷺ stood as I am standing and said: `Treat my Companions kindly, then those who come after them, then those who come after them. Then there will come people who will swear oaths before being asked to swear and will give testimony before being asked to give testimony. Whoever among you would like to attain the best place in Paradise, let him adhere to the jama'ah (the main body of Muslims), for the Shaitan is with one and he is further away from two. No man should be alone with a woman because the Shaitan will be the third one present. Whoever feels pleased when he does a good deed and feels bad when he does an evil deed is a believer.”
حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ خَطَبَ عُمَرُ النَّاسَ بِالْجَابِيَةِ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ فِي مِثْلِ مَقَامِي هَذَا فَقَالَ أَحْسِنُوا إِلَى أَصْحَابِي ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ ثُمَّ يَجِيءُ قَوْمٌ يَحْلِفُ أَحَدُهُمْ عَلَى الْيَمِينِ قَبْلَ أَنْ يُسْتَحْلَفَ عَلَيْهَا وَيَشْهَدُ عَلَى الشَّهَادَةِ قَبْلَ أَنْ يُسْتَشْهَدَ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَنَالَ بُحْبُوحَةَ الْجَنَّةِ فَلْيَلْزَمْ الْجَمَاعَةَ فَإِنَّ الشَّيْطَانَ مَعَ الْوَاحِدِ وَهُوَ مِنْ الِاثْنَيْنِ أَبْعَدُ وَلَا يَخْلُوَنَّ رَجُلٌ بِامْرَأَةٍ فَإِنَّ ثَالِثَهُمَا الشَّيْطَانُ وَمَنْ كَانَ مِنْكُمْ تَسُرُّهُ حَسَنَتُهُ وَتَسُوءُهُ سَيِّئَتُهُ فَهُوَ مُؤْمِنٌ‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 177
In-book reference : Book 2, Hadith 94
Musnad Ahmad 454
It was narrated that Hani`, the freed slave of `Uthman, (رضي الله عنه) said:
`Uthman (رضي الله عنه) used to stand by a grave and weep until his beard became wet. It was said to him: You remember Paradise and Hell and you do not weep, but you weep for this? He said: The Messenger of Allah (ﷺ) said: `The grave is the first stage of the hereafter. If one is saved from it (i.e., its torments), then what comes after it is easier than it. But if one is not saved from it {i.e. its torments), then what comes after it is worse.` And the Messenger of Allah (ﷺ) said: By Allah, I have never seen any frightening scene but the grave is more frightening than it.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بَحِيرٍ الْقَاصُّ، عَنْ هَانِئٍ، مَوْلَى عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ إِذَا وَقَفَ عَلَى قَبْرٍ بَكَى حَتَّى يَبُلَّ لِحْيَتَهُ فَقِيلَ لَهُ تَذْكُرُ الْجَنَّةَ وَالنَّارَ فَلَا تَبْكِي وَتَبْكِي مِنْ هَذَا فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ الْقَبْرُ أَوَّلُ مَنَازِلِ الْآخِرَةِ فَإِنْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَيْسَرُ مِنْهُ وَإِنْ لَمْ يَنْجُ مِنْهُ فَمَا بَعْدَهُ أَشَدُّ مِنْهُ قَالَ وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاللَّهِ مَا رَأَيْتُ مَنْظَرًا قَطُّ إِلَّا وَالْقَبْرُ أَفْظَعُ مِنْهُ‏.‏
Grade: Sahih (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 454
In-book reference : Book 4, Hadith 49
Musnad Ahmad 883
It was narrated that `Ali (رضي الله عنه) said:
When this verse was revealed - “And warn your tribe (O Muhammad (ﷺ)) of near kindred` [ash-Shu`ara` 26:214] - the Prophet (ﷺ) gathered his family together. Thirty people gathered and ate and drank. Then he said to them: `Who could take care of my debts and promises for me, and he will be with me in Paradise and will be my successor among my family?` A man-Shareek did not name him – said: O Messenger of Allah (ﷺ), you are like an ocean; who could do that? Then he offered that to the members of his family and ‘Ali (رضي الله عنه) said: I will.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا شَرِيكٌ، عَنِ الْأَعْمَشِ، عَنِ الْمِنْهَالِ، عَنْ عَبَّادِ بْنِ عَبْدِ اللَّهِ الْأَسَدِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ ‏{‏وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ‏}‏ قَالَ جَمَعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ أَهْلِ بَيْتِهِ فَاجْتَمَعَ ثَلَاثُونَ فَأَكَلُوا وَشَرِبُوا قَالَ فَقَالَ لَهُمْ مَنْ يَضْمَنُ عَنِّي دَيْنِي وَمَوَاعِيدِي وَيَكُونُ مَعِي فِي الْجَنَّةِ وَيَكُونُ خَلِيفَتِي فِي أَهْلِي فَقَالَ رَجُلٌ لَمْ يُسَمِّهِ شَرِيكٌ يَا رَسُولَ اللَّهِ أَنْتَ كُنْتَ بَحْرًا مَنْ يَقُومُ بِهَذَا قَالَ ثُمَّ قَالَ الْآخَرُ قَالَ فَعَرَضَ ذَلِكَ عَلَى أَهْلِ بَيْتِهِ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَنَا‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 883
In-book reference : Book 5, Hadith 312
Sahih al-Bukhari 5762

Narrated `Aisha:

Some people asked Allah's Apostle about the fore-tellers He said. ' They are nothing" They said, 'O Allah's Apostle! Sometimes they tell us of a thing which turns out to be true." Allah's Apostle said, "A Jinn snatches that true word and pours it Into the ear of his friend (the fore-teller) (as one puts something into a bottle) The foreteller then mixes with that word one hundred lies."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ يَحْيَى بْنِ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم نَاسٌ عَنِ الْكُهَّانِ‏.‏ فَقَالَ ‏"‏ لَيْسَ بِشَىْءٍ ‏"‏‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهُمْ يُحَدِّثُونَا أَحْيَانًا بِشَىْءٍ فَيَكُونُ حَقًّا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تِلْكَ الْكَلِمَةُ مِنَ الْحَقِّ، يَخْطَفُهَا مِنَ الْجِنِّيِّ، فَيَقُرُّهَا فِي أُذُنِ وَلِيِّهِ، فَيَخْلِطُونَ مَعَهَا مِائَةَ كَذْبَةٍ ‏"‏‏.‏ قَالَ عَلِيٌّ قَالَ عَبْدُ الرَّزَّاقِ مُرْسَلٌ، الْكَلِمَةُ مِنَ الْحَقِّ‏.‏ ثُمَّ بَلَغَنِي أَنَّهُ أَسْنَدَهُ بَعْدَهُ‏.‏
Reference : Sahih al-Bukhari 5762
In-book reference : Book 76, Hadith 76
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 657
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Sahih al-Bukhari 6467

Narrated `Aisha:

The Prophet said, "Do good deeds properly, sincerely and moderately, and receive good news because one's good deeds will not make him enter Paradise." They asked, "Even you, O Allah's Apostle?" He said, "Even I, unless and until Allah bestows His pardon and Mercy on me."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مُحَمَّدُ بْنُ الزِّبْرِقَانِ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ سَدِّدُوا وَقَارِبُوا، وَأَبْشِرُوا، فَإِنَّهُ لاَ يُدْخِلُ أَحَدًا الْجَنَّةَ عَمَلُهُ ‏"‏‏.‏ قَالُوا وَلاَ، أَنْتَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِي اللَّهُ بِمَغْفِرَةٍ وَرَحْمَةٍ ‏"‏‏.‏ قَالَ أَظُنُّهُ عَنْ أَبِي النَّضْرِ عَنْ أَبِي سَلَمَةَ عَنْ عَائِشَةَ‏.‏ وَقَالَ عَفَّانُ حَدَّثَنَا وُهَيْبٌ، عَنْ مُوسَى بْنِ عُقْبَةَ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ سَدِّدُوا وَأَبْشِرُوا ‏"‏‏.‏ وَقَالَ مُجَاهِدٌ ‏{‏قَوْلاً سَدِيدًا‏}‏ وَسَدَادًا صِدْقًا‏.‏
Reference : Sahih al-Bukhari 6467
In-book reference : Book 81, Hadith 56
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 474
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Riyad as-Salihin 401
Anas bin Malik (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) delivered a Khutbah to us the like of which I had never heard from him before. He said, "If you knew what I know, you would laugh little and weep much". Thereupon those present covered their faces and began sobbing.

[Al-Bukhari and Muslim].

Another narration is: Messenger of Allah (PBUH) heard of something about his Companions upon which he addressed them and said, "Jannah and (Hell) Fire were shown to me and I have never seen the like of this day in good and in evil. If you were to know what I know, you would laugh little and weep much". His Companions experienced such suffering on that day that had no equal. They covered their faces and began to weep.
وعن أنس، رضي الله عنه، قال‏:‏ خطبنا رسول الله، صلى الله عليه وسلم خطبة ما سمعت مثلها قط، فقال‏:‏ ‏"‏لو تعلمون ما أعلم لضحكتم قليلاً ولبكيتم كثيراً‏"‏ فغطى أصحاب رسول الله، صلى الله عليه وسلم وجوههم، ولهم خنين‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
وفي رواية‏:‏ بلغ رسول الله، صلى الله عليه وسلم عن أصحابه شئ فخطب ، فقال‏:‏ ‏"‏عرضت على الجنة والنار، فلم أر كاليوم في الخير والشر، ولو تعلمون ما أعلم لضحكتم قليلا، ولبكيتم كثيراً‏"‏ فما أتى على أصحاب رسول الله، صلى الله عليه وسلم يوم أشد منه، غطوا رؤوسهم ولهم خنين‏.‏
Reference : Riyad as-Salihin 401
In-book reference : Introduction, Hadith 401
Sahih al-Bukhari 7518

Narrated Abu Sa`id Al-Khudri:

The Prophet said, "Allah will say to the people of Paradise, "O the people of Paradise!" They will say, 'Labbaik, O our Lord, and Sa`daik, and all the good is in Your Hands!' Allah will say, "Are you satisfied?' They will say, 'Why shouldn't we be satisfied, O our Lord as You have given us what You have not given to any of Your created beings?' He will say, 'Shall I not give you something better than that?' They will say, 'O our Lord! What else could be better than that?' He will say, 'I bestow My Pleasure on you and will never be angry with you after that.' "

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ يَقُولُ لأَهْلِ الْجَنَّةِ يَا أَهْلَ الْجَنَّةِ‏.‏ فَيَقُولُونَ لَبَّيْكَ رَبَّنَا وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ‏.‏ فَيَقُولُ هَلْ رَضِيتُمْ فَيَقُولُونَ وَمَا لَنَا لاَ نَرْضَى يَا رَبِّ وَقَدْ أَعْطَيْتَنَا مَا لَمْ تُعْطِ أَحَدًا مِنْ خَلْقِكَ‏.‏ فَيَقُولُ أَلاَ أُعْطِيكُمْ أَفْضَلَ مِنْ ذَلِكَ‏.‏ فَيَقُولُونَ يَا رَبِّ وَأَىُّ شَىْءٍ أَفْضَلُ مِنْ ذَلِكَ فَيَقُولُ أُحِلُّ عَلَيْكُمْ رِضْوَانِي فَلاَ أَسْخَطُ عَلَيْكُمْ بَعْدَهُ أَبَدًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 7518
In-book reference : Book 97, Hadith 143
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 609
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Sahih al-Bukhari 5610
The Prophet added:
I was raised to the Lote Tree and saw four rivers, two of which were coming out and two going in. Those which were coming out were the Nile and the Euphrates, and those which were going in were two rivers in paradise. Then I was given three bowls, one containing milk, and another containing honey, and a third containing wine. I took the bowl containing milk and drank it. It was said to me, "You and your followers will be on the right path (of Islam)."
وَقَالَ إِبْرَاهِيمُ بْنُ طَهْمَانَ عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ رُفِعْتُ إِلَى السِّدْرَةِ فَإِذَا أَرْبَعَةُ أَنْهَارٍ، نَهَرَانِ ظَاهِرَانِ، وَنَهَرَانِ بَاطِنَانِ، فَأَمَّا الظَّاهِرَانِ النِّيلُ وَالْفُرَاتُ، وَأَمَّا الْبَاطِنَانِ فَنَهَرَانِ فِي الْجَنَّةِ فَأُتِيتُ بِثَلاَثَةِ أَقْدَاحٍ، قَدَحٌ فِيهِ لَبَنٌ، وَقَدَحٌ فِيهِ عَسَلٌ، وَقَدَحٌ فِيهِ خَمْرٌ، فَأَخَذْتُ الَّذِي فِيهِ اللَّبَنُ فَشَرِبْتُ فَقِيلَ لِي أَصَبْتَ الْفِطْرَةَ أَنْتَ وَأُمَّتُكَ ‏"‏‏.‏ قَالَ هِشَامٌ وَسَعِيدٌ وَهَمَّامٌ عَنْ قَتَادَةَ عَنْ أَنَسِ بْنِ مَالِكٍ عَنْ مَالِكِ بْنِ صَعْصَعَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الأَنْهَارِ نَحْوَهُ، وَلَمْ يَذْكُرُوا ثَلاَثَةَ أَقْدَاحٍ‏.‏
Reference : Sahih al-Bukhari 5610
In-book reference : Book 74, Hadith 36
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 514
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Yahya related to me from Malik from Abu'z Zubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to say, when he rose for prayer in the middle of the night, "O Allah, praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth, and Your words are true. Your promise is true, and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah, I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind, what I have kept secret and what I have proclaimed, You are my god - there is no god but You."

Allahumma laka'l-hamdu anta nuru's-samawati wa'l-ardi, wa laka'l-hamdu anta qayamu's-Samawati wa'l-ardi, wa laka'l-hamdu anta rabbu's-Samawati wa'l-ardi,wamanfihina.Anta'l-haqqu,waqawluka'lhaqqu, wa waduka'l-haqqu, wa liqa'uka haqqun, wa jannatu haqqun, wa naru haqqun, wa sactu haqqun. Allahumma laka aslamtu, wa bikaamantu, waalayka tawakaltu, wa ilayka anabtu, wa bika khasamtu, wa ilayka hakamtu, fa'ghfirliy ma qadamtu wa akhartu wa asrartu, wa alantu. Anta ilahiy, la ilaha illa ant.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ الْمَكِّيِّ، عَنْ طَاوُسٍ الْيَمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ يَقُولُ ‏ "‏ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ وَقَوْلُكَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَأَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏ ‏.‏
Sunnah.com reference : Book 15, Hadith 36
USC-MSA web (English) reference : Book 15, Hadith 34
Arabic reference : Book 15, Hadith 506
Sahih al-Bukhari 1363, 1364

Narrated Thabit bin Ad-Dahhak:

The Prophet (p.b.u.h) said, "Whoever intentionally swears falsely by a religion other than Islam, then he is what he has said, (e.g. if he says, 'If such thing is not true then I am a Jew,' he is really a Jew). And whoever commits suicide with piece of iron will be punished with the same piece of iron in the Hell Fire." Narrated Jundab the Prophet said, "A man was inflicted with wounds and he committed suicide, and so Allah said: My slave has caused death on himself hurriedly, so I forbid Paradise for him."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ حَلَفَ بِمِلَّةٍ غَيْرِ الإِسْلاَمِ كَاذِبًا مُتَعَمِّدًا فَهُوَ كَمَا قَالَ، وَمَنْ قَتَلَ نَفْسَهُ بِحَدِيدَةٍ عُذِّبَ بِهِ فِي نَارِ جَهَنَّمَ ‏"‏‏.‏ وَقَالَ حَجَّاجُ بْنُ مِنْهَالٍ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنِ الْحَسَنِ، حَدَّثَنَا جُنْدَبٌ ـ رضى الله عنه ـ فِي هَذَا الْمَسْجِدِ فَمَا نَسِينَا، وَمَا نَخَافُ أَنْ يَكْذِبَ جُنْدَبٌ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ كَانَ بِرَجُلٍ جِرَاحٌ فَقَتَلَ نَفْسَهُ فَقَالَ اللَّهُ بَدَرَنِي عَبْدِي بِنَفْسِهِ حَرَّمْتُ عَلَيْهِ الْجَنَّةَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1363, 1364
In-book reference : Book 23, Hadith 116
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 445
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Sunan an-Nasa'i 2050
Anas bin Malik said:
"The Prophet of Allah said: 'When a person is placed in his grave and his companions depart from him, he hears the sound of their sandals. Then two angles came to him and make him sit up, and they say to him: What did you say about this man? As for the believer, he says: "I bear witness that he is the slave of Allah and His Messenger. Then it is said to him: Look at your place in Hell, Which Allah has replaced for you with a place in Paradise. The prophet said: 'And he sees them both."'
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ، وَإِبْرَاهِيمُ بْنُ يَعْقُوبَ بْنِ إِسْحَاقَ، قَالاَ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، عَنْ شَيْبَانَ، عَنْ قَتَادَةَ، أَنْبَأَنَا أَنَسُ بْنُ مَالِكٍ، قَالَ قَالَ نَبِيُّ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ الْعَبْدَ إِذَا وُضِعَ فِي قَبْرِهِ وَتَوَلَّى عَنْهُ أَصْحَابُهُ إِنَّهُ لَيَسْمَعُ قَرْعَ نِعَالِهِمْ ‏"‏ ‏.‏ قَالَ ‏"‏ فَيَأْتِيهِ مَلَكَانِ فَيُقْعِدَانِهِ فَيَقُولاَنِ لَهُ مَا كُنْتَ تَقُولُ فِي هَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ فَيَقُولُ أَشْهَدُ أَنَّهُ عَبْدُ اللَّهِ وَرَسُولُهُ فَيُقَالُ لَهُ انْظُرْ إِلَى مَقْعَدِكَ مِنَ النَّارِ قَدْ أَبْدَلَكَ اللَّهُ بِهِ مَقْعَدًا مِنَ الْجَنَّةِ ‏"‏ ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَيَرَاهُمَا جَمِيعًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2050
In-book reference : Book 21, Hadith 233
English translation : Vol. 3, Book 21, Hadith 2052
Sunan an-Nasa'i 4684
It was narrated that Muhammad bin Jahsh said:
"We were sitting with the Messenger of Allah when he raised his head toward the sky, and put his palm on his forehead, then he said: 'Subhan Allah, what a stern warning has been revealed! We fell silent and were scared. The following day I asked him: 'O Messenger of Allah, what is this stern warning that has been revealed? He said: 'By the One in Whose hand is my soul, if a man were to be killed in the cause of Allah then brought back to life, then killed, but he owed a debt, he would not enter paradise until his debt was paid off,"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، عَنْ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا الْعَلاَءُ، عَنْ أَبِي كَثِيرٍ، مَوْلَى مُحَمَّدِ بْنِ جَحْشٍ عَنْ مُحَمَّدِ بْنِ جَحْشٍ، قَالَ كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ ثُمَّ وَضَعَ رَاحَتَهُ عَلَى جَبْهَتِهِ ثُمَّ قَالَ ‏"‏ سُبْحَانَ اللَّهِ مَاذَا نُزِّلَ مِنَ التَّشْدِيدِ ‏"‏ ‏.‏ فَسَكَتْنَا وَفَزِعْنَا فَلَمَّا كَانَ مِنَ الْغَدِ سَأَلْتُهُ يَا رَسُولَ اللَّهِ مَا هَذَا التَّشْدِيدُ الَّذِي نُزِّلَ فَقَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لَوْ أَنَّ رَجُلاً قُتِلَ فِي سَبِيلِ اللَّهِ ثُمَّ أُحْيِيَ ثُمَّ قُتِلَ ثُمَّ أُحْيِيَ ثُمَّ قُتِلَ وَعَلَيْهِ دَيْنٌ مَا دَخَلَ الْجَنَّةَ حَتَّى يُقْضَى عَنْهُ دَيْنُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4684
In-book reference : Book 44, Hadith 236
English translation : Vol. 5, Book 44, Hadith 4688
Jami` at-Tirmidhi 3893
Narrated Umm Salamah:
that the Messenger of Allah (SAW) called for Fatimah in the Year of the Conquest to speak to her, and she cried. Then he spoke to her and she laughed. She said: "When the Messenger of Allah (SAW) died I asked her about her crying and her laughing. She said: 'The Messenger of Allah (SAW) informed me that he would (soon) die, so I cried. Then, he informed me that I was the master over all of the women among the inhabitants of Paradise, except for Mariam bint 'Imran, so I laughed.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ عَثْمَةَ، قَالَ حَدَّثَنِي مُوسَى بْنُ يَعْقُوبَ الزَّمْعِيُّ، عَنْ هَاشِمِ بْنِ هَاشِمٍ، أَنَّ عَبْدَ اللَّهِ بْنَ وَهْبِ بْنِ زَمْعَةَ أَخْبَرَهُ أَنَّ أُمَّ سَلَمَةَ أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَعَا فَاطِمَةَ عَامَ الْفَتْحِ فَنَاجَاهَا فَبَكَتْ ثُمَّ حَدَّثَهَا فَضَحِكَتْ قَالَتْ فَلَمَّا تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَأَلْتُهَا عَنْ بُكَائِهَا وَضَحِكِهَا ‏.‏ قَالَتْ أَخْبَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّهُ يَمُوتُ فَبَكَيْتُ ثُمَّ أَخْبَرَنِي أَنِّي سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ إِلاَّ مَرْيَمَ بِنْتَ عِمْرَانَ فَضَحِكْتُ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3893
In-book reference : Book 49, Hadith 293
English translation : Vol. 1, Book 46, Hadith 3893
Sahih Muslim 1902

The tradition has been narrated on the authority of 'Abdullah b. Qais. He heard it from his father who, while facing the enemy, reported that the Messenger of Allah (may peace be upon him) said:

Surely, the gates of Paradise are under the shadows of the swords. A man in a shabby condition got up and said; Abu Musa, did you hear the Messenger of Allah (may peace be upon him) say this? He said: Yes. (The narrator said): He returned to his friends and said: I greet you (a farewell greeting). Then he broke the sheath of his sword, threw it away, advanced with his (naked) sword towards the enemy and fought (them) with it until he was slain.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لِيَحْيَى - قَالَ قُتَيْبَةُ حَدَّثَنَا وَقَالَ، يَحْيَى أَخْبَرَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي عِمْرَانَ الْجَوْنِيِّ، عَنْ أَبِي بَكْرِ بْنِ، عَبْدِ اللَّهِ بْنِ قَيْسٍ عَنْ أَبِيهِ، قَالَ سَمِعْتُ أَبِي وَهُوَ، بِحَضْرَةِ الْعَدُوِّ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ أَبْوَابَ الْجَنَّةِ تَحْتَ ظِلاَلِ السُّيُوفِ ‏"‏ ‏.‏ فَقَامَ رَجُلٌ رَثُّ الْهَيْئَةِ فَقَالَ يَا أَبَا مُوسَى آنْتَ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ هَذَا قَالَ نَعَمْ ‏.‏ قَالَ فَرَجَعَ إِلَى أَصْحَابِهِ فَقَالَ أَقْرَأُ عَلَيْكُمُ السَّلاَمَ ‏.‏ ثُمَّ كَسَرَ جَفْنَ سَيْفِهِ فَأَلْقَاهُ ثُمَّ مَشَى بِسَيْفِهِ إِلَى الْعَدُوِّ فَضَرَبَ بِهِ حَتَّى قُتِلَ ‏.‏
Reference : Sahih Muslim 1902
In-book reference : Book 33, Hadith 211
USC-MSA web (English) reference : Book 20, Hadith 4681
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Sahih Muslim 2316

Anas b. Malik reported:

I have never seen anyone more kind to one's family than Allah's Messenger (may peace be upon him), and Ibrahim was sent to the suburb of Medina for suckling. He used to go there and we accompanied him. He entered the house, and it was filled with smoke as his foster-father was a bricksmith. He took him (his son Ibrihim) and kissed him and then came back. 'Amr said that when Ibrihim died. Allah's LMessenger (may peace be upon him) said: Ibrihim is my son and he dies as a suckling babe. He has now two foster-mothers who would complete his suckling period in Paradise.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لِزُهَيْرٍ - قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ أَيُّوبَ، عَنْ عَمْرِو بْنِ سَعِيدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مَا رَأَيْتُ أَحَدًا كَانَ أَرْحَمَ بِالْعِيَالِ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم - قَالَ - كَانَ إِبْرَاهِيمُ مُسْتَرْضِعًا لَهُ فِي عَوَالِي الْمَدِينَةِ فَكَانَ يَنْطَلِقُ وَنَحْنُ مَعَهُ فَيَدْخُلُ الْبَيْتَ وَإِنَّهُ لَيُدَّخَنُ وَكَانَ ظِئْرُهُ قَيْنًا فَيَأْخُذُهُ فَيُقَبِّلُهُ ثُمَّ يَرْجِعُ ‏.‏ قَالَ عَمْرٌو فَلَمَّا تُوُفِّيَ إِبْرَاهِيمُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ إِبْرَاهِيمَ ابْنِي وَإِنَّهُ مَاتَ فِي الثَّدْىِ وَإِنَّ لَهُ لَظِئْرَيْنِ تُكَمِّلاَنِ رَضَاعَهُ فِي الْجَنَّةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2316
In-book reference : Book 43, Hadith 84
USC-MSA web (English) reference : Book 30, Hadith 5734
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Sahih Muslim 2818 a

A'isha, the wife of Allah's Apostle (may peace be upon him), reported that Allah's Messenger (may peace be upon him) used to say:

Observe moderation (in doing deeds), and if you fail to observe it perfectly, try to do as much as you can do (to live up to this ideal of moderation) and be happy for none would be able to get into Paradise because of his deeds alone. They (the Companions of the Holy Prophet) said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that Allah wraps me in His Mercy, and bear this in mind that the deed loved most by Allah is one which is done constantly even though it is small.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، أَخْبَرَنَا مُوسَى بْنُ، عُقْبَةَ ح وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا مُوسَى، بْنُ عُقْبَةَ قَالَ سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، يُحَدِّثُ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ تَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ سَدِّدُوا وَقَارِبُوا وَأَبْشِرُوا فَإِنَّهُ لَنْ يُدْخِلَ الْجَنَّةَ أَحَدًا عَمَلُهُ ‏"‏ ‏.‏ قَالُوا وَلاَ أَنْتَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِيَ اللَّهُ مِنْهُ بِرَحْمَةٍ وَاعْلَمُوا أَنَّ أَحَبَّ الْعَمَلِ إِلَى اللَّهِ أَدْوَمُهُ وَإِنْ قَلَّ ‏"‏ ‏.‏
Reference : Sahih Muslim 2818a
In-book reference : Book 52, Hadith 75
USC-MSA web (English) reference : Book 39, Hadith 6770
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Sahih al-Bukhari 2643

Narrated Abu Al-Aswad:

Once I went to Medina where there was an outbreak of disease and the people were dying rapidly. I was sitting with `Umar and a funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed" (Paradise). Then another funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed." (Paradise). Then another funeral procession passed by. The people praised the deceased. `Umar said, "It has been affirmed (Paradise)." Then a third funeral procession passed by and the people talked badly of the deceased. `Umar said, "It has been affirmed (Hell)." I asked `Umar, "O chief of the believers! What has been affirmed?" He said, "I have said what the Prophet said. He said, 'Allah will admit into paradise any Muslim whose good character is attested by four persons.' We asked the Prophet, 'If there were three witnesses only?' He said, 'Even three.' We asked, 'If there were two only?' He said, 'Even two.' But we did not ask him about one witness."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا دَاوُدُ بْنُ أَبِي الْفُرَاتِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِي الأَسْوَدِ، قَالَ أَتَيْتُ الْمَدِينَةَ وَقَدْ وَقَعَ بِهَا مَرَضٌ، وَهُمْ يَمُوتُونَ مَوْتًا ذَرِيعًا، فَجَلَسْتُ إِلَى عُمَرَ ـ رضى الله عنه ـ فَمَرَّتْ جِنَازَةٌ فَأُثْنِيَ خَيْرٌ فَقَالَ عُمَرُ وَجَبَتْ‏.‏ ثُمَّ مُرَّ بِأُخْرَى فَأُثْنِيَ خَيْرًا فَقَالَ وَجَبَتْ‏.‏ ثُمَّ مُرَّ بِالثَّالِثَةِ فَأُثْنِيَ شَرًّا، فَقَالَ وَجَبَتْ‏.‏ فَقُلْتُ مَا وَجَبَتْ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ قُلْتُ كَمَا قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَيُّمَا مُسْلِمٍ شَهِدَ لَهُ أَرْبَعَةٌ بِخَيْرٍ أَدْخَلَهُ اللَّهُ الْجَنَّةَ ‏"‏‏.‏ قُلْنَا وَثَلاَثَةٌ قَالَ ‏"‏ وَثَلاَثَةٌ ‏"‏‏.‏ قُلْتُ وَاثْنَانِ قَالَ ‏"‏ وَاثْنَانِ ‏"‏‏.‏ ثُمَّ لَمْ نَسْأَلْهُ عَنِ الْوَاحِدِ‏.‏
Reference : Sahih al-Bukhari 2643
In-book reference : Book 52, Hadith 7
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 811
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Sunan Abi Dawud 4747
Anas b. Malik said:
The Messenger of Allah(may peace be upon him) dozed for a short while and raised his smiling. He either said to them(people) or they said to him: Messenger of Allah! Why did you laugh? He said: A surah has been revealed to me just now, and then he recited: “In the name of Allah, Most Gracious. Most Merciful. To thee We have granted the fount (of abundance)” up to the end. When he recited, he asked: Do you know what al-kauthar is? They replied: Allah and his Apostle know best. He said: It is a river which my Lord, the Exalted, has promised me( to grant) in Paradise: there is abundance of good and upon it there is a pond which my people will approach on the Day of Resurrection. There are vessels as numerous as stars(in the sky).
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الْمُخْتَارِ بْنِ فُلْفُلٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ ‏:‏ أَغْفَى رَسُولُ اللَّهِ صلى الله عليه وسلم إِغْفَاءَةً فَرَفَعَ رَأْسَهُ مُتَبَسِّمًا، فَإِمَّا قَالَ لَهُمْ وَإِمَّا قَالُوا لَهُ ‏:‏ يَا رَسُولَ اللَّهِ لِمَ ضَحِكْتَ فَقَالَ ‏:‏ ‏"‏ إِنَّهُ أُنْزِلَتْ عَلَىَّ آنِفًا سُورَةٌ ‏"‏ ‏.‏ فَقَرَأَ ‏‏ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ} ‏‏ حَتَّى خَتَمَهَا فَلَمَّا قَرَأَهَا قَالَ ‏:‏ ‏"‏ هَلْ تَدْرُونَ مَا الْكَوْثَرُ ‏"‏ ‏.‏ قَالُوا ‏:‏ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏:‏ ‏"‏ فَإِنَّهُ نَهْرٌ وَعَدَنِيهِ رَبِّي عَزَّ وَجَلَّ فِي الْجَنَّةِ، وَعَلَيْهِ خَيْرٌ كَثِيرٌ عَلَيْهِ حَوْضٌ تَرِدُ عَلَيْهِ أُمَّتِي يَوْمَ الْقِيَامَةِ آنِيَتُهُ عَدَدُ الْكَوَاكِبِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4747
In-book reference : Book 42, Hadith 152
English translation : Book 41, Hadith 4729
Sunan Abi Dawud 523
‘Abd Allah b. ‘Amr b. al-As reported the Messenger of Allah (May peace be upon him) as saying:
when you hear the mu'adhdhin repeat what he says, invoke a blessing on me, for everyone who invoke one blessing on me will receive ten blessings from Allah. Then ask Allah to give me the wasilah, which is a rank in paradise fitting for only one of Allah’s servants, and I hope that I may be the one. If anyone asks Allah that I be given the wasilah, he will be assured of my intercession.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ ابْنِ لَهِيعَةَ، وَحَيْوَةَ، وَسَعِيدِ بْنِ أَبِي أَيُّوبَ، عَنْ كَعْبِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ ثُمَّ صَلُّوا عَلَىَّ فَإِنَّهُ مَنْ صَلَّى عَلَىَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْرًا ثُمَّ سَلُوا اللَّهَ عَزَّ وَجَلَّ لِيَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لاَ تَنْبَغِي إِلاَّ لِعَبْدٍ مِنْ عِبَادِ اللَّهِ تَعَالَى وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ فَمَنْ سَأَلَ اللَّهَ لِيَ الْوَسِيلَةَ حَلَّتْ عَلَيْهِ الشَّفَاعَةُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 523
In-book reference : Book 2, Hadith 133
English translation : Book 2, Hadith 523
Sunan Abi Dawud 771
Ibn ‘Abbas said:
When the Messenger of Allah (saws) stood up for praying at midnight, he said: o Allah, be praise to Thee, Thou art the light of the heavens and the earth; and to Thee be praise; Thou are the maintainer of the heavens and the earth; and to Thee be praise, Thou art the heavens and the earth and what is between them; Thou art the truth, and Thy statement is truth; and Thy promise is the truth; and the visitation with Thee is true; and the Paradise is true and the Hell-fire is true and the Hour is true; O Allah, to Thee I turned my attention, and by Thee I disputed, and to Thee I brought forth my case, so forgive me my former and latter sins, and my secret and open sins, Thou art my deity, there is no deity but Thou.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ إِلَى الصَّلاَةِ مِنْ جَوْفِ اللَّيْلِ يَقُولُ ‏ "‏ اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالأَرْضِ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ وَقَوْلُكَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَأَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 771
In-book reference : Book 2, Hadith 381
English translation : Book 2, Hadith 770
أَخْبَرَنَا الْمُعَلَّى بْنُ أَسَدٍ ، حَدَّثَنَا وُهَيْبٌ ، عَنْ خَالِدٍ ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي الْجَدْعَاءِ ، قَالَ : سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ :" لَيَدْخُلَنَّ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيمٍ ". قَالُوا : سِوَاكَ يَا رَسُولَ اللَّهِ؟، قَالَ : " سِوَايَ "
Arabic reference : Book 20, Hadith 2721
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ ، حَدَّثَنَا هِشَامٌ الْقُرْدُوسِيُّ ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَا فِي الْجَنَّةِ أَحَدٌ إِلَّا لَهُ زَوْجَتَانِ، إِنَّهُ لَيَرَى مُخَّ سَاقِهِمَا مِنْ وَرَاءِ سَبْعِينَ حُلَّةً، مَا فِيهَا مِنْ عَزَبٍ "
Arabic reference : Book 20, Hadith 2744
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبَأَنَا مُبَارَكُ بْنُ فَضَالَةَ ، حَدَّثَنَا ثَابِتٌ ، عَنْ أَنَسٍ : أَنَّ رَجُلًا، قَالَ : وَاللَّهِ إِنِّي لَأُحِبُّ هَذِهِ السُّورَةَ : ( قُلْ هُوَ اللَّهُ أَحَدٌ ) ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" حُبُّكَ إِيَّاهَا أَدْخَلَكَ الْجَنَّةَ "
Arabic reference : Book 23, Hadith 3339

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that a man from Yemen who had his hand and foot cut off came and went before Abu Bakr as-Siddiq and complained to him that the governor of the Yemen had wronged him, and the man used to pray part of the night. Abu Bakr said, "By your father, your night is not the night of a thief." Then they missed a necklace of Asma bint Umays, the wife of Abu Bakr as-Siddiq. The man came to go around with them looking for it. He said, "O Allah! You are responsible for the one who invaded the people of this good house by night!" They found the jewelry with a goldsmith. He claimed that the maimed man had brought it to him. The maimed man confessed or it was testified against him. Abu Bakr as-Siddiq ordered that his left hand be cut off. Abu Bakr said, "By Allah! His dua against himself is more serious, as far as I am concerned, than his theft."

Yahya said that Malik said, "What is done among us about the person who steals several times and is then called to reckoning, is that only his hand is cut off for all he stole when the hadd has not been applied againsthim. If the hadd has been applied against him before that, and he steals what obliges cutting off, then the next limb is cut off."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، مِنْ أَهْلِ الْيَمَنِ أَقْطَعَ الْيَدِ وَالرِّجْلِ قَدِمَ فَنَزَلَ عَلَى أَبِي بَكْرٍ الصِّدِّيقِ فَشَكَا إِلَيْهِ أَنَّ عَامِلَ الْيَمَنِ قَدْ ظَلَمَهُ فَكَانَ يُصَلِّي مِنَ اللَّيْلِ فَيَقُولُ أَبُو بَكْرٍ وَأَبِيكَ مَا لَيْلُكَ بِلَيْلِ سَارِقٍ ‏.‏ ثُمَّ إِنَّهُمْ فَقَدُوا عِقْدًا لأَسْمَاءَ بِنْتِ عُمَيْسٍ امْرَأَةِ أَبِي بَكْرٍ الصِّدِّيقِ فَجَعَلَ الرَّجُلُ يَطُوفُ مَعَهُمْ وَيَقُولُ اللَّهُمَّ عَلَيْكَ بِمَنْ بَيَّتَ أَهْلَ هَذَا الْبَيْتِ الصَّالِحِ ‏.‏ فَوَجَدُوا الْحُلِيَّ عِنْدَ صَائِغٍ زَعَمَ أَنَّ الأَقْطَعَ جَاءَهُ بِهِ فَاعْتَرَفَ بِهِ الأَقْطَعُ أَوْ شُهِدَ عَلَيْهِ بِهِ فَأَمَرَ بِهِ أَبُو بَكْرٍ الصِّدِّيقُ فَقُطِعَتْ يَدُهُ الْيُسْرَى وَقَالَ أَبُو بَكْرٍ وَاللَّهِ لَدُعَاؤُهُ عَلَى نَفْسِهِ أَشَدُّ عِنْدِي عَلَيْهِ مِنْ سَرِقَتِهِ ‏.‏ قَالَ يَحْيَى قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا فِي الَّذِي يَسْرِقُ مِرَارًا ثُمَّ يُسْتَعْدَى عَلَيْهِ إِنَّهُ لَيْسَ عَلَيْهِ إِلاَّ أَنْ تُقْطَعَ يَدُهُ لِجَمِيعِ مَنْ سَرَقَ مِنْهُ إِذَا لَمْ يَكُنْ أُقِيمَ عَلَيْهِ الْحَدُّ فَإِنْ كَانَ قَدْ أُقِيمَ عَلَيْهِ الْحَدُّ قَبْلَ ذَلِكَ ثُمَّ سَرَقَ مَا يَجِبُ فِيهِ الْقَطْعُ قُطِعَ أَيْضًا ‏.‏
USC-MSA web (English) reference : Book 41, Hadith 30
Arabic reference : Book 41, Hadith 1534
Jami` at-Tirmidhi 5
Anas bin Malik said:
"When the Prophet entered the toilet he would say: 'O Allah Indeed I seek refuge in You.'" Shu'bah (one of the narrators) said: "Another time he said: 'I seek refuge in You from AI-Khubthi and al-Khablth.' Or: 'Al-Khubthi and Al-Khaba'ith.'"
حَدَّثَنَا قُتَيْبَةُ، وَهَنَّادٌ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ الْخَلاَءَ قَالَ ‏ "‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ قَالَ شُعْبَةُ وَقَدْ قَالَ مَرَّةً أُخْرَى أَعُوذُ بِكَ مِنَ الْخُبْثِ وَالْخَبِيثِ أَوِ الْخُبُثِ وَالْخَبَائِثِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَزَيْدِ بْنِ أَرْقَمَ وَجَابِرٍ وَابْنِ مَسْعُودٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ أَصَحُّ شَيْءٍ فِي هَذَا الْبَابِ وَأَحْسَنُ ‏.‏ وَحَدِيثُ زَيْدِ بْنِ أَرْقَمَ فِي إِسْنَادِهِ اضْطِرَابٌ رَوَى هِشَامٌ الدَّسْتَوَائِيُّ وَسَعِيدُ بْنُ أَبِي عَرُوبَةَ عَنْ قَتَادَةَ فَقَالَ سَعِيدٌ عَنِ الْقَاسِمِ بْنِ عَوْفٍ الشَّيْبَانِيِّ عَنْ زَيْدِ بْنِ أَرْقَمَ ‏.‏ وَقَالَ هِشَامٌ الدَّسْتَوَائِيُّ عَنْ قَتَادَةَ عَنْ زَيْدِ بْنِ أَرْقَمَ ‏.‏ وَرَوَاهُ شُعْبَةُ وَمَعْمَرٌ عَنْ قَتَادَةَ عَنِ النَّضْرِ بْنِ أَنَسٍ فَقَالَ شُعْبَةُ عَنْ زَيْدِ بْنِ أَرْقَمَ ‏.‏ وَقَالَ مَعْمَرٌ عَنِ النَّضْرِ بْنِ أَنَسٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى سَأَلْتُ مُحَمَّدًا عَنْ هَذَا فَقَالَ يُحْتَمَلُ أَنْ يَكُونَ قَتَادَةُ رَوَى عَنْهُمَا جَمِيعًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 5
In-book reference : Book 1, Hadith 5
English translation : Vol. 1, Book 1, Hadith 5
Jami` at-Tirmidhi 3084
Narrated 'Amr bin Murrah:
that Abu 'Ubaidah bin 'Abdullah narrated from 'Abdullah bin Mas'ud who said: "On the Day of Badr, when the captives were brought, the Messenger of Allah (SAW) said 'What do you say about these captives?' So he mentioned the story. And the Messenger of Allah (SAW) said 'Not one of them should be released without a ransom, or a blow to the neck.'" So 'Abdullah bin Mas'ud said: "O Messenger of Allah! With the exception of Suhail bin Baidam for indeed I heard him mentioning Islam." He said: "So the Messenger of Allah (SAW) was silent." He said: "I have not seen a day upon which I was more fearful of stones falling from the heavens upon my head that the day." [He said:] "Until the Messenger of Allah (SAW) said: 'Except for Suhail bin Al-Baida.'" He said: "And the Qur'an was revealed in accordance with the view of 'Umar. 'It is not (fitting) for a Prophet that he should have prisoners of war until he has fought (his enemies thoroughly) in the land...' until the end of the Ayat."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ لَمَّا كَانَ يَوْمُ بَدْرٍ وَجِيءَ بِالأُسَارَى قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا تَقُولُونَ فِي هَؤُلاَءِ الأُسَارَى ‏"‏ ‏.‏ فَذَكَرَ فِي الْحَدِيثِ قِصَّةً فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يَنْفَلِتَنَّ مِنْهُمْ أَحَدٌ إِلاَّ بِفِدَاءٍ أَوْ ضَرْبِ عُنُقٍ ‏"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِلاَّ سُهَيْلَ بْنَ بَيْضَاءَ فَإِنِّي قَدْ سَمِعْتُهُ يَذْكُرُ الإِسْلاَمَ ‏.‏ قَالَ فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ فَمَا رَأَيْتُنِي فِي يَوْمٍ أَخْوَفَ أَنْ تَقَعَ عَلَىَّ حِجَارَةٌ مِنَ السَّمَاءِ مِنِّي فِي ذَلِكَ الْيَوْمِ قَالَ حَتَّى قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِلاَّ سُهَيْلَ ابْنَ بَيْضَاءَ ‏"‏ ‏.‏ قَالَ وَنَزَلَ الْقُرْآنُ بِقَوْلِ عُمَرَ ‏:‏ ‏(‏ مَا كَانَ لِنَبِيٍّ أَنْ يَكُونَ لَهُ أَسْرَى حَتَّى يُثْخِنَ فِي الأَرْضِ ‏)‏ إِلَى آخِرِ الآيَاتِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَأَبُو عُبَيْدَةَ بْنُ عَبْدِ اللَّهِ لَمْ يَسْمَعْ مِنْ أَبِيهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3084
In-book reference : Book 47, Hadith 136
English translation : Vol. 5, Book 44, Hadith 3084
Sunan Abi Dawud 741

Nafi’ said on the authority of Ibn ‘Umar that when he began prayer, he uttered the takbir( Allah is most great) and raised his hands; and when he bowed( he raised his hands); and when he said:

“Allah listens to him who praises Him,” (he raised his hands); and when he stood up at the end of two rak’ahs, he raised his hands. He (Ibn ‘Umar) traced that back to the Messenger of Allah (saws).

Abu Dawud said: What is correct is that the tradition reported by Ibn ‘Umar does not go back to the Prophet (may peace beupon him). Abu Dawud said: The narrator Baqiyyah reported the first part of this tradition from ‘Ubaid Allah and traced it back to the Prophet (saws); and the narrator al-Thaqafi reported it from ‘Ubaid Allah as a statement of Ibn ‘Umar himself(not from the Porphet). In this version he said: When he stood at the end of two rak’ahs he raised them up to his breasts. And this is the correct version.

Abu Dawud said: This tradition has been transmitted as a statement of Ibn ‘Umar (and not of the Prophet) by al-Laith b. Sa’d, Malik, Ayyub, and Ibn Juraij; and this has been narrated as a statement of the Prophet (saws) by Hammad b. Salamah alone on the authority of Ayyub. Ayyub and Malik did not mention his raising of hands when he stood after two prostrations, but al-Laith mentioned it in his version. Ibn Juraij said in this version: I asked Nafi’: Did Ibn ‘Umar raise (his hands) higher for the first time? He said: No, I said: Point out to me. He then pointed to the breasts or lower than that.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، أَخْبَرَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ كَانَ إِذَا دَخَلَ فِي الصَّلاَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ وَإِذَا رَكَعَ وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ رَفَعَ يَدَيْهِ وَيَرْفَعُ ذَلِكَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو دَاوُدَ الصَّحِيحُ قَوْلُ ابْنِ عُمَرَ وَلَيْسَ بِمَرْفُوعٍ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَى بَقِيَّةُ أَوَّلَهُ عَنْ عُبَيْدِ اللَّهِ وَأَسْنَدَهُ وَرَوَاهُ الثَّقَفِيُّ عَنْ عُبَيْدِ اللَّهِ أَوْقَفَهُ عَلَى ابْنِ عُمَرَ وَقَالَ فِيهِ وَإِذَا قَامَ مِنَ الرَّكْعَتَيْنِ يَرْفَعُهُمَا إِلَى ثَدْيَيْهِ وَهَذَا هُوَ الصَّحِيحُ ‏.‏ قال أَبُو دَاوُدَ وَرَوَاهُ اللَّيْثُ بْنُ سَعْدٍ وَمَالِكٌ وَأَيُّوبُ وَابْنُ جُرَيْجٍ مَوْقُوفًا وَأَسْنَدَهُ حَمَّادُ بْنُ سَلَمَةَ وَحْدَهُ عَنْ أَيُّوبَ وَلَمْ يَذْكُرْ أَيُّوبُ وَمَالِكٌ الرَّفْعَ إِذَا قَامَ مِنَ السَّجْدَتَيْنِ وَذَكَرَهُ اللَّيْثُ فِي حَدِيثِهِ قَالَ ابْنُ جُرَيْجٍ فِيهِ قُلْتُ لِنَافِعٍ أَكَانَ ابْنُ عُمَرَ يَجْعَلُ الأُولَى أَرْفَعَهُنَّ قَالَ لاَ سَوَاءً ‏.‏ قُلْتُ أَشِرْ لِي ‏.‏ فَأَشَارَ إِلَى الثَّدْيَيْنِ أَوْ أَسْفَلَ مِنْ ذَلِكَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 741
In-book reference : Book 2, Hadith 351
English translation : Book 2, Hadith 740
Sahih Muslim 334 b

'A'isha, the wife of the Messenger of Allah (may peace be upon him) reported:

Umm Habiba b. Jahsh who was the sister-in-law of the Messenger of Allah (may peace be upon him) and the wife of 'Abd al-Rahman b. Auf, remained mustahada for seven years, and she, therefore, asked for the verdict of Shari'ah from the Messenger of Allah (may peace be upon him) about it The Messenger of Allah (may peace be upon him) said: This is not menstruation, but (blood from) a vein: so bathe yourself and offer prayer. 'A'isha said: She took a bath in the wash-tub placed in the apartment of her sister Zainab b. Jahsh, till the redness of the blood came over the water. Ibn Shihab said: I narrated it to Abu Bakr b. 'Abd al-Rahman b. al-Harith b. Hisham about it who observed: May Allah have mercy on Hinda! would that she listened to this verdict. By Lord, she wept for not offering prayer.
وَحَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ - خَتَنَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَتَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ - اسْتُحِيضَتْ سَبْعَ سِنِينَ فَاسْتَفْتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ هَذِهِ لَيْسَتْ بِالْحَيْضَةِ وَلَكِنَّ هَذَا عِرْقٌ فَاغْتَسِلِي وَصَلِّي ‏"‏ ‏.‏ قَالَتْ عَائِشَةُ فَكَانَتْ تَغْتَسِلُ فِي مِرْكَنٍ فِي حُجْرَةِ أُخْتِهَا زَيْنَبَ بِنْتِ جَحْشٍ حَتَّى تَعْلُوَ حُمْرَةُ الدَّمِ الْمَاءَ ‏.‏ قَالَ ابْنُ شِهَابٍ فَحَدَّثْتُ بِذَلِكَ أَبَا بَكْرِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ فَقَالَ يَرْحَمُ اللَّهُ هِنْدًا لَوْ سَمِعَتْ بِهَذِهِ الْفُتْيَا وَاللَّهِ إِنْ كَانَتْ لَتَبْكِي لأَنَّهَا كَانَتْ لاَ تُصَلِّي ‏.‏
Reference : Sahih Muslim 334b
In-book reference : Book 3, Hadith 78
USC-MSA web (English) reference : Book 3, Hadith 655
  (deprecated numbering scheme)
Sunan Abi Dawud 1399

Narrated Abdullah ibn Amr:

A man came to the Messenger of Allah (saws) and said: Teach me to read the Qur'an, Messenger of Allah.

He said: Read three surahs which begin with A.L.R. He said: My age is advanced, my mind has become dull (i.e. memory has grown weak), and my tongue has grown heavy). So he said: Then read three surahs which begin with H.M. He repeated the same words. So he said: Read three surahs which begin with the "Glorification of Allah". But he repeated the same excuse. The man then said: Teach me a comprehensive surah, Messenger of Allah. The Prophet (saws) taught him Surah (99). "When the Earth is shaken with her earthquake". When he finished it, the man said: By Him Who sent you with truth, I shall never add anything to it. Then man then went away.

The Prophet (saws) said twice: The man received salvation.

حَدَّثَنَا يَحْيَى بْنُ مُوسَى الْبَلْخِيُّ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، قَالاَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، أَخْبَرَنَا سَعِيدُ بْنُ أَبِي أَيُّوبَ، حَدَّثَنِي عَيَّاشُ بْنُ عَبَّاسٍ الْقِتْبَانِيُّ، عَنْ عِيسَى بْنِ هِلاَلٍ الصَّدَفِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ أَتَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ أَقْرِئْنِي يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ ‏"‏ اقْرَأْ ثَلاَثًا مِنْ ذَوَاتِ الرَّاءِ ‏"‏ ‏.‏ فَقَالَ كَبِرَتْ سِنِّي وَاشْتَدَّ قَلْبِي وَغَلُظَ لِسَانِي ‏.‏ قَالَ ‏"‏ فَاقْرَأْ ثَلاَثًا مِنْ ذَوَاتِ حم ‏"‏ ‏.‏ فَقَالَ مِثْلَ مَقَالَتِهِ ‏.‏ فَقَالَ ‏"‏ اقْرَأْ ثَلاَثًا مِنَ الْمُسَبِّحَاتِ ‏"‏ ‏.‏ فَقَالَ مِثْلَ مَقَالَتِهِ فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ أَقْرِئْنِي سُورَةً جَامِعَةً ‏.‏ فَأَقْرَأَهُ النَّبِيُّ صلى الله عليه وسلم ‏{‏ إِذَا زُلْزِلَتِ الأَرْضُ ‏}‏ حَتَّى فَرَغَ مِنْهَا ‏.‏ فَقَالَ الرَّجُلُ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ أَزِيدُ عَلَيْهَا أَبَدًا ثُمَّ أَدْبَرَ الرَّجُلُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَفْلَحَ الرُّوَيْجِلُ ‏"‏ ‏.‏ مَرَّتَيْنِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1399
In-book reference : Book 6, Hadith 29
English translation : Book 6, Hadith 1394
أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ ، أَنْبأَنَا هَمَّامٌ ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ ، أَنَّ أَبَاهُ حَدَّثَهُ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ" يَقْرَأُ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ مِنْ صَلَاةِ الظُّهْرِ بِأُمِّ الْكِتَابِ وَبِسُورَتَيْنِ، وَفِي الْأُخْرَيَيْنِ بِأُمِّ الْكِتَابِ، وَكَانَ يُسْمِعُنَا الْآيَةَ، وَكَانَ يُطِيلُ فِي الرَّكْعَةِ الْأُولَى مَا لَا يُطِيلُ فِي الثَّانِيَةِ، وَهَكَذَا فِي صَلَاةِ الْعَصْرِ، وَهَكَذَا فِي صَلَاةِ الْغَدَاةِ "
Arabic reference : Book 2, Hadith 1264
أَخْبَرَنَا الْحَكَمُ بْنُ مُوسَى ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، عَنْ الْأَوْزَاعِيِّ ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ ، عَنْ أَبِيهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَسْوَأُ النَّاسِ سَرِقَةً الَّذِي يَسْرِقُ صَلَاتَهُ ". قَالُوا : يَا رَسُولَ اللَّهِ، وَكَيْفَ يَسْرِقُ صَلَاتَهُ؟ قَالَ : " لَا يُتِمُّ رُكُوعَهَا وَلَا سُجُودَهَا "
Arabic reference : Book 2, Hadith 1298
حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ ، حَدَّثَنَا مَالِكٌ ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ ، عَنْ أَبِي قَتَادَةَ الْأَنْصَارِيِّ ، قَالَ :" حَمَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُمَامَةَ بِنْتَ زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ فِي الصَّلَاةِ، فَإِذَا سَجَدَ، وَضَعَهَا، وَإِذَا قَامَ حَمَلَهَا "
Arabic reference : Book 2, Hadith 1330
أَخْبَرَنَا الْأَسْوَدُ بْنُ عَامِرٍ ، حَدَّثَنَا شَرِيكٌ ، عَنْ عُثْمَانَ الثَّقَفِيِّ ، عَنْ أَبِي لَيْلَى هُوَ الْكِنْدِيُّ ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ ، قَالَ : أَتَانَا مُصَدِّقُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخَذْتُ بِيَدِهِ، فَقَرَأْتُ فِي عَهْدِهِ : " أَنْلَا يُجْمَعَ بَيْنَ مُتَفَرِّقٍ، وَلَا يُفَرَّقَ بَيْنَ مُجْتَمِعٍ خَشْيَةَ الصَّدَقَةِ "
Arabic reference : Book 3, Hadith 1591
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ صَالِحٍ ، حَدَّثَنِي اللَّيْثُ ، حَدَّثَنِي يَزِيدُ بْنُ عَبْدِ اللَّهِ ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابٍ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، يَقُولُ : " لَا تُوَاصِلُوا، فَأَيُّكُمْ يُرِيدُ أَنْ يُوَاصِلَ، فَلْيُوَاصِلْ إِلَى السَّحَرِ ". قَالُوا : إِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ. قَالَ : " إِنِّيأَبِيتُ لِي مُطْعِمٌ يُطْعِمُنِي، وَيَسْقِينِي "
Arabic reference : Book 4, Hadith 1661
حَدَّثَنَا سَعِيدُ بْنُ عَامِرٍ ، عَنْ شُعْبَةَ ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ ، عَنْ قَزَعَةَ مَوْلَى زِيَادٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ :" لَا صَوْمَ يَوْمَيْنِ : يَوْمَ الْفِطْرِ وَيَوْمَ النَّحْرِ "
Arabic reference : Book 4, Hadith 1706
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُصَفَّى ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ ، عَنْ الزُّبَيْدِيِّ ، عَنْ الزُّهْرِيِّ ، عَنْ أَبِي سَلَمَةَ ، عَنْ أَبِي قَتَادَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" مَنْ رَآنِي فِي الْمَنَامِ، فَقَدْ رَأَى الْحَقَّ "
Arabic reference : Book 10, Hadith 2076
أَخْبَرَنَا مَرْوَانُ بْنُ مُحَمَّدٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، عَنْ عَمْرِو بْنِ الْحَارِثِ ، عَنْ دَرَّاجٍ أَبِي السَّمْحِ ، عَنْ أَبِي الْهَيْثَمِ ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" أَصْدَقُ الرُّؤْيَا بِالْأَسْحَارِ "
Arabic reference : Book 10, Hadith 2082