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Sunan an-Nasa'i 3948
It was narrated from 'Aishah that the Prophet said:
"The superiority of 'Aishah to other women is like the superiority of Tharid to other kinds of food."
أَخْبَرَنَا عَلِيُّ بْنُ خَشْرَمٍ، قَالَ أَنْبَأَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الْحَارِثِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3948 |
| In-book reference | : Book 36, Hadith 10 |
| English translation | : Vol. 4, Book 36, Hadith 3400 |
Mishkat al-Masabih 3835
Abu Huraira reported God’s Messenger as saying, “If anyone meets God with no mark of jihad, he will meet God with a flaw in him.”
Tirmidhi and Ibn Majah transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ لَقِيَ اللَّهَ بِغَيْرِ أَثَرٍ مِنْ جِهَادٍ لَقِيَ اللَّهَ وَفِيهِ ثُلْمَةٌ» . رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3835 |
| In-book reference | : Book 19, Hadith 47 |
Sunan Ibn Majah 4068
It was narrated that Abu Hurairah said:
“I heard the Messenger of
Allah (saw) say: ‘The Hour will not begin until the sun rises from
the
west (i.e. the place of its setting). When it rises, the people
will
see it, and everyone on (earth) will believe, but that will be
at a
time when faith will not benefit anyone who did not believe
before.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنَ مَنْ عَلَيْهَا فَذَلِكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4068 |
| In-book reference | : Book 36, Hadith 143 |
| English translation | : Vol. 5, Book 36, Hadith 4068 |
Sahih al-Bukhari 5831
Narrated Ibn Abi Laila:
While Hudhaifa was at Al-Madain, he asked for water whereupon the chief of the village brought him water in a silver cup. Hudhaifa threw it at him and said, "I have thrown it only because I have forbidden him to use it, but he does not stop using it. Allah's Apostle said, 'Gold, silver, silk and Dibaj (a kind of silk) are for them (unbelievers) in this world and for you (Muslims) in the hereafter.'
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ كَانَ حُذَيْفَةُ بِالْمَدَايِنِ فَاسْتَسْقَى، فَأَتَاهُ دِهْقَانٌ بِمَاءٍ فِي إِنَاءٍ مِنْ فِضَّةٍ فَرَمَاهُ بِهِ وَقَالَ إِنِّي لَمْ أَرْمِهِ إِلاَّ أَنِّي نَهَيْتُهُ فَلَمْ يَنْتَهِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " الذَّهَبُ وَالْفِضَّةُ وَالْحَرِيرُ وَالدِّيبَاجُ هِيَ لَهُمْ فِي الدُّنْيَا، وَلَكُمْ فِي الآخِرَةِ ".
| Reference | : Sahih al-Bukhari 5831 |
| In-book reference | : Book 77, Hadith 48 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 722 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4695
Yahya b. Ya`mur said :
The first to speak on Divine decree in al-Basrah was Ma`bad al Juhani. I and Humaid b. `Abd al-Rahman al-Himyari proceeded to perform Hajj or `Umrah. We said : would that we meet any of the Companions of the Messenger of Allah (saws) so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet `Abd Allah b. `Umar who was entering the mosque. So I and my companion surrounded him, and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu ‘Abd al-Rahman, there appeared on our side some people who recite the Qur'an and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people, tell them that I am free from them, and they are free from me. By Him by Whom swears ‘Abd Allah b. ‘Umar, if one of them has gold equivalent to Uhud and he spends it, Allah will not accept it from him until he believes in Divine decree. He then said : ‘Umar b. Khattab transmitted to me a tradition, saying : One day when we were with the Messenger of Allah (saws) a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and we did not recognize him. Sitting down beside the Messenger of Allah (saws), leaning his knees against his and placing his hands on his thighs, he said : tell me, Muhammad, about Islam. The Messenger of Allah (saws) said : Islam means that you should testify that there is no god but Allah, and Muhammad is Allah’s Apostle, that you should observe prayer, pay Zakat, fast during Ramadan, and perform Hajj to the house (i.e., Ka`bah), If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah, his angels, his Books, his Apostles and the last day, and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good (ihsan). He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him, he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings. ‘Umar said : He then went away, and I waited for three days, then he said : Do you know who the questioner was, `Umar? I replied : Allah and his Apostle know best. He said : He was Gabriel who came to you to teach you your religion.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، قَالَ كَانَ أَوَّلَ مَنْ تَكَلَّمَ فِي الْقَدَرِ بِالْبَصْرَةِ مَعْبَدٌ الْجُهَنِيُّ فَانْطَلَقْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَاجَّيْنِ أَوْ مُعْتَمِرَيْنِ فَقُلْنَا لَوْ لَقِينَا أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْنَاهُ عَمَّا يَقُولُ هَؤُلاَءِ فِي الْقَدَرِ . فَوَفَّقَ اللَّهُ لَنَا عَبْدَ اللَّهِ بْنَ عُمَرَ دَاخِلاً فِي الْمَسْجِدِ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ أَبَا عَبْدِ الرَّحْمَنِ إِنَّهُ قَدْ ظَهَرَ قِبَلَنَا نَاسٌ يَقْرَءُونَ الْقُرْآنَ وَيَتَفَقَّرُونَ الْعِلْمَ يَزْعُمُونَ أَنْ لاَ قَدَرَ وَالأَمْرُ أُنُفٌ . فَقَالَ إِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي بَرِيءٌ مِنْهُمْ وَهُمْ بُرَآءُ مِنِّي وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ أَنَّ لأَحَدِهِمْ مِثْلَ أُحُدٍ ذَهَبًا فَأَنْفَقَهُ مَا قَبِلَهُ اللَّهُ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4695 |
| In-book reference | : Book 42, Hadith 100 |
| English translation | : Book 41, Hadith 4678 |
Sunan an-Nasa'i 2771
It was narrated that Al-Miswar bin Makhramah and Marwan bin Al-Hakam said:
"The Messenger of Allah went out during the time of Al-Hudabiyah with between one-thousand and three-hundred, and one-thousand and five-hundred of his Companions. Then, when they were in Dhul-Hulaifah, he garlanded and marked the Hadi and began the Talbiyah for 'Umrah (Abridged).
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ ثَوْرٍ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم ح وَأَنْبَأَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَمَرْوَانَ بْنِ الْحَكَمِ قَالاَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم زَمَنَ الْحُدَيْبِيَةِ فِي بِضْعَ عَشْرَةَ مِائَةٍ مِنْ أَصْحَابِهِ حَتَّى إِذَا كَانُوا بِذِي الْحُلَيْفَةِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2771 |
| In-book reference | : Book 24, Hadith 153 |
| English translation | : Vol. 3, Book 24, Hadith 2772 |
Sunan Abi Dawud 915
The above-mentioned tradition has also been narrated by ‘A’ishah through a different chain of transmitters. This version adds:
He (the prophet) took a kind of sheet of cloth known as kurdi which belongs to Abu Jahm. The people told him; Messenger of Allah, the (former) sheet of cloth was better than this kind of kurdi sheet.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ أَبِي الزِّنَادِ - قَالَ سَمِعْتُ هِشَامًا، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ عَائِشَةَ، بِهَذَا الْخَبَرِ قَالَ وَأَخَذَ كُرْدِيًّا كَانَ لأَبِي جَهْمٍ فَقِيلَ يَا رَسُولَ اللَّهِ الْخَمِيصَةُ كَانَتْ خَيْرًا مِنَ الْكُرْدِيِّ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 915 |
| In-book reference | : Book 2, Hadith 526 |
| English translation | : Book 2, Hadith 915 |
Sahih al-Bukhari 5484
Narrated Adi bin Hatim:
The Prophet said, "If you let loose your hound after a game and mention Allah's Name on sending it, and the hound catches the game and kills it, then you can eat of it. But if the hound eats of it, then you should not eat thereof, for the hound has caught it for itself. And if along with your hound, joined other hounds, and Allah's Name was not mentioned at the time of their sending, and they catch an animal and kill it, you should not eat of it, for you will not know which of them has killed it. And if you have thrown an arrow at the game and then find it (dead) two or three days later and, it bears no mark other than the wound inflicted by your arrow, then you can eat of it. But if the game is found (dead) in water, then do not eat of it."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ، حَدَّثَنَا عَاصِمٌ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِذَا أَرْسَلْتَ كَلْبَكَ وَسَمَّيْتَ فَأَمْسَكَ وَقَتَلَ، فَكُلْ، وَإِنْ أَكَلَ فَلاَ تَأْكُلْ، فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ، وَإِذَا خَالَطَ كِلاَبًا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهَا فَأَمْسَكْنَ وَقَتَلْنَ فَلاَ تَأْكُلْ، فَإِنَّكَ لاَ تَدْرِي أَيُّهَا قَتَلَ، وَإِنْ رَمَيْتَ الصَّيْدَ فَوَجَدْتَهُ بَعْدَ يَوْمٍ أَوْ يَوْمَيْنِ، لَيْسَ بِهِ إِلاَّ أَثَرُ سَهْمِكَ، فَكُلْ، وَإِنْ وَقَعَ فِي الْمَاءِ فَلاَ تَأْكُلْ " .
| Reference | : Sahih al-Bukhari 5484 |
| In-book reference | : Book 72, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 393 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3933
Narrated Abu Hurairah:
"We were with the Messenger of Allah (SAW) when Surat Al-Jumu'ah was revealed, so he recited it until he reached: 'And others among them who have not yet joined them (62:3).' A man said to him: 'O Messenger of Allah! Who are these people who have not yet joined us?' But he did not say anything to him." He said: "Salman Al-Farisi was among us." He said: "So the Messenger of Allah (SAW) placed his hand upon Salman and said: 'By the One Whose Hand is my soul! If faith were on Pleiades then men among these people would reach it.'"
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنِي ثَوْرُ بْنُ زَيْدٍ الدِّيلِيُّ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ أُنْزِلَتْ سُورَةُ الْجُمُعَةِ فَتَلاَهَا فَلَمَّا بَلَغَ : ( وآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ ) قَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ مَنْ هَؤُلاَءِ الَّذِينَ لَمْ يَلْحَقُوا بِنَا فَلَمْ يُكَلِّمْهُ . قَالَ وَسَلْمَانُ الْفَارِسِيُّ فِينَا . قَالَ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَلَى سَلْمَانَ فَقَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لَوْ كَانَ الإِيمَانُ بِالثُّرَيَّا لَتَنَاوَلَهُ رِجَالٌ مِنْ هَؤُلاَءِ " . هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَأَبُو الْغَيْثِ اسْمُهُ سَالِمٌ مَوْلَى عَبْدِ اللَّهِ بْنِ مُطِيعٍ مَدَنِيٌّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3933 |
| In-book reference | : Book 49, Hadith 333 |
| English translation | : Vol. 1, Book 46, Hadith 3933 |
Riyad as-Salihin 185
Abdullah bin Mas'ud (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Never a Prophet had been sent before me by Allah to his people but he had, among his people, (his) disciples and companions, who followed his ways and obeyed his command. Then there came after them their successors who proclaimed what they did not practise, and practised what they were not commanded to do. And (he) who strove against them with his hand is a believer; he who strove against them with his heart is a believer; and he who strove against them with his tongue is a believer ; and beyond that there is no grain of Faith".
[Muslim].
[Muslim].
الثاني: عن ابن مسعود رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"ما من نبي بعثه الله في أمة قبلي إلا كان له من أمته حواريون وأصحاب يأخذون بسنته ويقتدون بأمره، ثم إنها تختلف من بعدهم خلوف يقولون مالا يفعلون ويفعلون ما لا يؤمرون، فمن جاهدهم بيده فهو مؤمن، ومن جاهدهم بقلبه فهو مؤمن، ومن جاهدهم بلسانه فهو مؤمن ، وليس وراء ذلك الإيمان حبة خردل" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 185 |
| In-book reference | : Introduction, Hadith 185 |
Riyad as-Salihin 648
Abu Mas'ud 'Uqbah bin 'Amr Al-Badri (May Allah be pleased with him) reported:
A man came to the Prophet (PBUH) and said: "I join the morning Salat late because of so-and-so who leads it and prolongs it." (Abu Mas'ud said): I have never seen the Prophet (PBUH) so angry while giving a speech as he was on that day. He (PBUH) said, "Some of you create hatred among the people against faith. Whoever leads Salat (the prayer), should make it brief because the congregation includes old men and youngsters and those who have some urgent work to do."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبى مسعود عقبة بن عمرو البدرى رضي الله عنه قال: جاء رجل إلى النبى صلى الله عليه وسلم، فقال: إنى لأتأخر عن صلاة الصبح من أجل فلان مما يطيل بنا! فما رأيت النبى صلى الله عليه وسلم غضب في موعظة قط أشد مما غضب يومئذ، فقال: “يا أيها الناس: إن منكم منفرين، فأيكم أم الناس فليوجز، فإن من ورائه الكبير والصغير وذا الحاجة” ((متفق عليه))
| Reference | : Riyad as-Salihin 648 |
| In-book reference | : Introduction, Hadith 648 |
Riyad as-Salihin 1208
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) appointed Mu'adh (May Allah be pleased with him) as governor of Yemen, and at the time of his departure, he instructed him thus: "First of all, call the people to testify 'La ilaha illallah' (there is no true god except Allah) and that I (Muhammad) am the Messenger of Allah, and if they accept this (declaration of Faith), then tell them that Allah has enjoined upon them five Salat during the day and night; and if they obey you, tell them that Allah has made the payment of Zakat obligatory upon them. It should be collected from their rich and distributed among their poor."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن ابن عباس رضي الله عنه، أن النبي صلى الله عليه وسلم بعث معاذًا رضي الله عنه إلى اليمن فقال:
"ادعهم إلى شهادة أن لا إله إلا الله وأني رسول الله، فإن هم أطاعوا لذلك فأعلمهم أن الله تعالى افترض عليهم خمس صلوات في كل يوم وليلة، فإن هم أطاعوا لذلك فأعلمهم أن الله افترض عليهم صدقة تؤخذ من أغنيائهم، وترد على فقرائهم" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1208 |
| In-book reference | : Book 8, Hadith 218 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 5
It was narrated that Awsat said:
Abu Bakr addressed us and said: The Messenger of Allah (ﷺ) stood last year where I am standing. Abu Bakr wept, then he said: Ask Allah to keep you safe and sound, for no one is given anything better, after certainly of faith, than well-being. And you should be truthful, for that goes with righteousness and they lead to Paradise. And beware of lying, for that goes with immorality and they lead to Hell. Do not envy one another, do not bear grudges against one another, do not sever ties with one another, do not turn away from one another; be brothers as Allah has commanded you.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، عَنْ سُلَيْمِ بْنِ عَامِرٍ، عَنْ أَوْسَطَ، قَالَ خَطَبَنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَقَامِي هَذَا عَامَ الْأَوَّلِ وَبَكَى أَبُو بَكْرٍ فَقَالَ أَبُو بَكْرٍ سَلُوا اللَّهَ الْمُعَافَاةَ أَوْ قَالَ الْعَافِيَةَ فَلَمْ يُؤْتَ أَحَدٌ قَطُّ بَعْدَ الْيَقِينِ أَفْضَلَ مِنْ الْعَافِيَةِ أَوْ الْمُعَافَاةِ عَلَيْكُمْ بِالصِّدْقِ فَإِنَّهُ مَعَ الْبِرِّ وَهُمَا فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّهُ مَعَ الْفُجُورِ وَهُمَا فِي النَّارِ وَلَا تَحَاسَدُوا وَلَا تَبَاغَضُوا وَلَا تَقَاطَعُوا وَلَا تَدَابَرُوا وَكُونُوا إِخْوَانًا كَمَا أَمَرَكُمْ اللَّهُ تَعَالَى.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 5 |
| In-book reference | : Book 1, Hadith 5 |
Mishkat al-Masabih 254
Abu Huraira reported God’s messenger as saying, “Among the
actions and good deeds for which a believer will continue to receive reward after his death are knowledge which he taught and spread, a good
son whom he left behind, or a copy of the Qur'an which he left as a
legacy, or a mosque which he built, or a house which he built for the
traveller, or a stream which he caused to flow, or a sadaqa which he
gave from his property when he was alive and well, for which he will
continue to receive reward after his death.” Ibn Majah transmitted it,
and also Baihaqi in Shu'ab al-iman.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِمَّا يَلْحَقُ الْمُؤْمِنَ مِنْ عَمَلِهِ وَحَسَنَاتِهِ بَعْدَ مَوْتِهِ عِلْمًا علمه ونشره وَولدا صَالحا تَركه ومصحفا وَرَّثَهُ أَوْ مَسْجِدًا بَنَاهُ أَوْ بَيْتًا لِابْنِ السَّبِيلِ بَنَاهُ أَوْ نَهْرًا أَجْرَاهُ أَوْ صَدَقَةً أخرجهَا من مَاله فِي صِحَّته وحياته يلْحقهُ من بعد مَوته» . رَوَاهُ بن مَاجَه وَالْبَيْهَقِيّ فِي شعب الْإِيمَان
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 254 |
| In-book reference | : Book 2, Hadith 51 |
Mishkat al-Masabih 2788
Zaid b. Aslam said that 'Umar b. al-Khattab drank some milk which pleased him and asked the one who had given him the drink where he had got that milk from. He informed him that he had gone down to a watering-place which he named where there were some of the camels of the sadaqa. The people who were watering the camels had drawn some milk for him which he had put in his milk-skin, and that was what he had given him. ‘Umar then put his hand in his mouth and vomited it.
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ زَيْدِ بْنِ أَسْلَمَ أَنَّهُ قَالَ: شَرِبَ عمر بن الْخطاب لَبَنًا وَأَعْجَبَهُ وَقَالَ لِلَّذِي سَقَاهُ: مَنْ أَيْنَ لَكَ هَذَا اللَّبَنُ؟ فَأَخْبَرَهُ أَنَّهُ وَرَدَ عَلَى مَاءٍ قَدْ سَمَّاهُ فَإِذَا نَعَمٌ مِنْ نَعَمِ الصَّدَقَةِ وَهُمْ يَسْقُونَ فَحَلَبُوا لِي مِنْ أَلْبَانِهَا فَجَعَلْتُهُ فِي سِقَائِيَ وَهُو هَذَا فَأَدْخَلَ عُمَرُ يَدَهُ فاسْتقاءَه. رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2788 |
| In-book reference | : Book 11, Hadith 30 |
Mishkat al-Masabih 2755, 2756
A man of the family of al-Khattab reported the Prophet as saying, "He who purposely comes to visit me will be under my protection on the day of resurrection; he who lives in Medina and endures its difficulty will have me as a witness and intercessor on the day of resurrection; and he who dies in one of the two sacred territories will be raised by God on the day of resurrection among those who will be safe."
Ibn ‘Umar traced the following back to the Prophet, "He who performs the pilgrimage and visits my grave after my death will be like him who visited me in my lifetime." Baihaqi transmitted the two traditions in Shu’ab al-iman.
وَعَنْ رَجُلٍ مِنْ آلِ الْخَطَّابِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ زَارَنِي مُتَعَمِّدًا كَانَ فِي جِوَارِي يَوْمَ الْقِيَامَةِ وَمَنْ سَكَنَ الْمَدِينَةَ وَصَبَرَ عَلَى بَلَائِهَا كُنْتُ لَهُ شَهِيدًا وَشَفِيعًا يَوْمَ الْقِيَامَةِ وَمَنْ مَاتَ فِي أَحَدِ الْحَرَمَيْنِ بَعَثَهُ اللَّهُ مِنَ الْآمِنِينَ يَوْمَ الْقِيَامَة»
وَعَنِ ابْنِ عُمَرَ مَرْفُوعًا: «مَنْ حَجَّ فَزَارَ قَبْرِي بَعْدَ مَوْتِي كَانَ كَمَنْ زَارَنِي فِي حَياتِي» . رَوَاهُمَا الْبَيْهَقِيّ فِي شعب الْإِيمَان
| ضَعِيف, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2755, 2756 |
| In-book reference | : Book 10, Hadith 244 |
Mishkat al-Masabih 1793
‘A’isha said she heard God’s messenger say,
“zakat is never mingled with any property without destroying it.”
Shafi'i, Bukhari in his Ta’rikh, and al-Humaidi transmitted it, al-Humaidl adding He said, “Sadaqa will have been incumbent on you and you will not pay it, so what is forbidden will destroy what is lawful.” Those who hold that the zakat is connected with the property itself have used this as an argument. It is given thus in al-Muntaqa.
Baihaqi transmitted in Shu’ab al-iman from Ahmad b. Hanbal with, his isnad to ‘A’isha, and Ahmad said “mingled” means that a man accepts zakat when he is opulent or rich, whereas it is only for the poor.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَا خَالَطَتِ الزَّكَاةُ مَالًا قَطُّ إِلَّا أَهْلَكَتْهُ» . رَوَاهُ الشَّافِعِيُّ وَالْبُخَارِيُّ فِي تَارِيخِهِ وَالْحُمَيْدِيُّ وَزَادَ قَالَ: يَكُونُ قَدْ وَجَبَ عَلَيْكَ صَدَقَةٌ فَلَا تُخْرِجْهَا فَيُهْلِكُ الْحَرَامُ الْحَلَالَ. وَقَدِ احْتَجَّ بِهِ من يرى تعلق الزَّكَاةِ بِالْعَيْنِ هَكَذَا فِي الْمُنْتَقَى
وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنْ أَحْمَدَ بْنِ حَنْبَلٍ بِإِسْنَادِهِ إِلَى عَائِشَةَ. وَقَالَ أَحْمَدُ فِي «خَالَطَتْ» : تَفْسِيرُهُ أَنَّ الرَّجُلَ يَأْخُذُ الزَّكَاةَ وَهُوَ مُوسِرٌ أَو غَنِي وَإِنَّمَا هِيَ للْفُقَرَاء
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1793 |
| In-book reference | : Book 6, Hadith 22 |
Mishkat al-Masabih 1836
Zaid b. Aslam said that ‘Umar b. al-Khattab drank some milk which pleased him and asked the man who gave him the drink where that milk had come from. He informed him that he had gone down to a watering-place which he named and found there some camels which had been given as sadaqa being watered. Saying that the people had drawn off some of their milk, he added, “I put it in this milk-skin of mine, and this is it.”
‘Umar thereupon put his hand in his mouth and made himself vomit.
Malik and Baihaqi, in Shu’ab al-iman, transmitted it.
عَنْ زَيْدِ بْنِ أَسْلَمَ قَالَ: شَرِبَ عُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ لَبَنًا فَأَعْجَبَهُ فَسَأَلَ الَّذِي سَقَاهُ: مِنْ أَيْنَ هَذَا اللَّبَنُ؟ فَأَخْبَرَهُ أَنَّهُ وَرَدَ عَلَى مَاءٍ قَدْ سَمَّاهُ فَإِذَا نَعَمٌ مِنْ نَعَمِ الصَّدَقَةِ وَهُمْ يَسْقُونَ فَحَلَبُوا مِنْ أَلْبَانِهَا فَجَعَلْتُهُ فِي سِقَائِي فَهُوَ هَذَا: فَأدْخل عمر يَده فاستقاءه. رَوَاهُ مَالِكٌ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1836 |
| In-book reference | : Book 6, Hadith 63 |
Sunan an-Nasa'i 3947
It was narrated from Abu Musa that the Prophet said:
"The superiority of 'Aishah to other women is like the superiority of Tharid to other kinds of food."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، { عَنْ مُرَّةَ، } عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيدِ عَلَى سَائِرِ الطَّعَامِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3947 |
| In-book reference | : Book 36, Hadith 9 |
| English translation | : Vol. 4, Book 36, Hadith 3399 |
Sunan Ibn Majah 1498
It was
narrated that Abu Hurairah said:
“When the Messenger of Allah
(SAW)
offered the funeral prayer he would say: ‘Allahummaghfir
lihayyina
wa mayyitina, wa shahidina wa gha’ibina, wa saghirina wa
kabirina,
wa dhakarina wa unthana. Allahumma man ahyaitahu minna
fa'ahyihi
‘alal-Islam, wa man tawaffaytahu minna fa tawaffahu ‘alal-
iman.
Allahumma la tahrimna ajrahu wa la tudillana ba’dah. [O Allah,
forgive our living and our dead, those who are present and those who
are absent, our young and our old, our males and our females. O
Allah,
whomever of us You cause to live, let him live in Islam, and
whomever
of us You cause to die, let him die in (a state of) faith. O
Allah, do
not deprive us of his reward, and do not let us go astray
after
him].’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا صَلَّى عَلَى جِنَازَةٍ يَقُولُ " اللَّهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَصَغِيرِنَا وَكَبِيرِنَا وَذَكَرِنَا وَأُنْثَانَا اللَّهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى الإِسْلاَمِ وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى الإِيمَانِ اللَّهُمَّ لاَ تَحْرِمْنَا أَجْرَهُ وَلاَ تُضِلَّنَا بَعْدَهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1498 |
| In-book reference | : Book 6, Hadith 66 |
| English translation | : Vol. 1, Book 6, Hadith 1498 |
Sahih al-Bukhari 1861
Narrated Aisha (mother of the faithful believers):
I said, "O Allah's Apostle! Shouldn't we participate in Holy battles and Jihad along with you?" He replied, "The best and the most superior Jihad (for women) is Hajj which is accepted by Allah." `Aisha added: Ever since I heard that from Allah's Apostle I have determined not to miss Hajj.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا حَبِيبُ بْنُ أَبِي عَمْرَةَ، قَالَ حَدَّثَتْنَا عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ أَلاَ نَغْزُوا وَنُجَاهِدُ مَعَكُمْ فَقَالَ " لَكُنَّ أَحْسَنُ الْجِهَادِ وَأَجْمَلُهُ الْحَجُّ، حَجٌّ مَبْرُورٌ " . فَقَالَتْ عَائِشَةُ فَلاَ أَدَعُ الْحَجَّ بَعْدَ إِذْ سَمِعْتُ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 1861 |
| In-book reference | : Book 28, Hadith 41 |
| USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 84 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2169
Narrated `Abdullah bin `Umar:
Aisha, (mother of the faithful believers) wanted to buy a slave girl and manumit her, but her masters said that they would sell her only on the condition that her Wala' would be for them. `Aisha told Allah's Apostle of that. He said, "What they stipulate should not hinder you from buying her, as the Wala' is for the manumitted."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ عَائِشَةَ، أُمَّ الْمُؤْمِنِينَ أَرَادَتْ أَنْ تَشْتَرِيَ جَارِيَةً فَتُعْتِقَهَا، فَقَالَ أَهْلُهَا نَبِيعُكِهَا عَلَى أَنَّ وَلاَءَهَا لَنَا. فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " لاَ يَمْنَعُكِ ذَلِكَ، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ".
| Reference | : Sahih al-Bukhari 2169 |
| In-book reference | : Book 34, Hadith 120 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 378 |
| (deprecated numbering scheme) |
Sahih Muslim 1748 c
Mus'ab b. Sa'd reported on the authority of his father that many verses of the Qur'an had been revealed in connection with him. His mother Umm Sa'd had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said:
Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Sa'd that Allah, the Exalted and Glorions, revealed these verses of the Holy Qur'an:" And We have enjoined upon a person goodness to his parents but if they contend with thee to associate (others) with Me of which you have no knowledge, then obey them not" (xxix. 8) ; Treat thein with customary good in this world" (xxxi. 15). He also reported that there fell to the lot of Allah's Messenger (may peace be upon him) huge spoils of war and there was one sword in them. I picked that up and came to Allah's Messenger (may peace be upon him) and said: Bestow this sword upon me (as my share in the spoils of war) and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed:" They asked about the spoils of war" (viii. 1). He further said: I once fell ill and sent a message to Allah's Apostle (may peace be upon him). He visited me and I said to him: Permit me to distribute (in charity) my property as much as I like. He did not agree. I said: (Permit me to distribute) half of it. He did not agree. I said: (Permit me to distribute) the third part, whereupon he kept quiet and it was after this (that the distribution of one's property in charity) to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come, so that we may serve you wine, and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr (Helpers) and Muhajirin (immigrants). I said: The immigrants are better than the Ansar, that a person picked up a portion of the head (of the camel and struck me with it that my nose was injured. I came to Allah's Messenger (may peace be upon him) and informed him of the situation that Aliah, the Exalted and Glorious, revealed verses pertaining to wine:" Intoxicants and the games of chance and (sacrificing to) stones set up and (divining by) arrows are only an uncleanliness, the devil's work" (v. 90).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى،
حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكُ بْنُ حَرْبٍ، حَدَّثَنِي مُصْعَبُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، أَنَّهُ نَزَلَتْ فِيهِ آيَاتٌ
مِنَ الْقُرْآنِ - قَالَ - حَلَفَتْ أُمُّ سَعْدٍ أَنْ لاَ تُكَلِّمَهُ أَبَدًا حَتَّى يَكْفُرَ بِدِينِهِ وَلاَ تَأْكُلَ وَلاَ تَشْرَبَ
. قَالَتْ زَعَمْتَ أَنَّ اللَّهَ وَصَّاكَ بِوَالِدَيْكَ وَأَنَا أُمُّكَ وَأَنَا آمُرُكَ بِهَذَا . قَالَ مَكَثَتْ ثَلاَثًا حَتَّى
غُشِيَ عَلَيْهَا مِنَ الْجَهْدِ فَقَامَ ابْنٌ لَهَا يُقَالُ لَهُ عُمَارَةُ فَسَقَاهَا فَجَعَلَتْ تَدْعُو عَلَى سَعْدٍ
فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِي الْقُرْآنِ هَذِهِ الآيَةَ { وَوَصَّيْنَا الإِنْسَانَ بِوَالِدَيْهِ حُسْنًا} { وَإِنْ جَاهَدَاكَ
عَلَى أَنْ تُشْرِكَ بِي} وَفِيهَا { وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا} قَالَ وَأَصَابَ رَسُولُ اللَّهِ
صلى الله عليه ...
| Reference | : Sahih Muslim 1748c |
| In-book reference | : Book 44, Hadith 68 |
| USC-MSA web (English) reference | : Book 31, Hadith 5933 |
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Sahih Muslim 928 a, 927 h, 929 a
'Abdullah b. Abu Mulaika reported:
I was sitting by the side of Ibn 'Umar, and we were waiting for the bier of Umm Aban, daughter of 'Uthman, and there was also 'Amr b. 'Uthman. In the meanwhile there came Ibn 'Abbas led by a guide. I conceive that he was informed of the place of Ibn 'Umar. So he came till he sat by my side. While I was between them (Ibn 'Abbas and Ibn 'Umar) there came the noise (of wailing) from the house. Upon this Ibn 'Umar said (that is, he pointed out to 'Amr that he should stand and forbid them, for): I heard the Messenger of Allah (may peace be upon him) as saying: The dead is punished because of the lamentation of his family. 'Abdullah made it general (what was said for a particular occasion). Ibn 'Abbas said: When we were with the Commander of the believers, 'Umar b. Khattab, we reached Baida', and there was a man under the shadow of the tree. He said to me: Go and inform me who is that person. So I went and (found) that he was Suhaib. I returned to him and said: You commanded me to find out for you who that was, and he is Suhaib. He (Hadrat 'Umar) said: Command him to see us. I said: He has family along with him. He said: (That is of no account) even if he has family along with him. So he (the narrator) told him to see (the Commander of the believers and his party). When we came (to Medina), it was before long that the Commander of the believers was wounded, and Suhaib came weeping and crying: Alas for the brother, alas for the companion. Upon this 'Umar said: Didn't you know, or didn't you hear, that the Messenger of Allah (may peace be upon him) said:" The dead is punished because of the lamentation of his family"? Then 'Abdullah made it general and 'Umar told it of certain occasions. So I ('Abdullah b. Abu Mulaika) stood up and went to 'A'isha and told her what Ibn 'Umar had said. Upon this she said: I swear by Allah that Allah's Messenger (may peace be upon him) never said that dead would be punished because of his family's lamenting (for him). What he said was that Allah would increase the punishment of the unbeliever because of his family's lamenting for him. Verily it is Allah Who has caused laughter and weeping. No bearer of a burden will bear another's burden. Ibn Abu Mulaika said that al-Qasim b. Muhammad said that when the words of 'Umar and Ibn 'Umar were conveyed to 'A'isha, she said: You have narrated it to me from those who are neither liar nor those suspected of lying but (sometimes) hearing misleads.
حَدَّثَنَا دَاوُدُ بْنُ رُشَيْدٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، حَدَّثَنَا أَيُّوبُ، عَنْ عَبْدِ اللَّهِ بْنِ، أَبِي مُلَيْكَةَ قَالَ كُنْتُ جَالِسًا إِلَى جَنْبِ ابْنِ عُمَرَ وَنَحْنُ نَنْتَظِرُ جَنَازَةَ أُمِّ أَبَانٍ بِنْتِ عُثْمَانَ وَعِنْدَهُ عَمْرُو بْنُ عُثْمَانَ فَجَاءَ ابْنُ عَبَّاسٍ يَقُودُهُ قَائِدٌ فَأُرَاهُ أَخْبَرَهُ بِمَكَانِ ابْنِ عُمَرَ، فَجَاءَ حَتَّى جَلَسَ إِلَى جَنْبِي فَكُنْتُ بَيْنَهُمَا فَإِذَا صَوْتٌ مِنَ الدَّارِ فَقَالَ ابْنُ عُمَرَ - كَأَنَّهُ يَعْرِضُ عَلَى عَمْرٍو أَنْ يَقُومَ فَيَنْهَاهُمْ - سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ " . قَالَ فَأَرْسَلَهَا عَبْدُ اللَّهِ مُرْسَلَةً .
فَقَالَ ابْنُ عَبَّاسٍ كُنَّا مَعَ أَمِيرِ الْمُؤْمِنِينَ عُمَرَ بْنِ الْخَطَّابِ حَتَّى إِذَا كُنَّا بِالْبَيْدَاءِ إِذَا هُوَ بِرَجُلٍ نَازِلٍ فِي شَجَرَةٍ فَقَالَ لِيَ اذْهَبْ فَاعْلَمْ لِي مَنْ ذَاكَ الرَّجُلُ . فَذَهَبْتُ فَإِذَا هُوَ صُهَيْبٌ . فَرَجَعْتُ إِلَيْهِ فَقُلْتُ إِنَّكَ أَمَرْتَنِي أَنْ أَعْلَمَ ...
| Reference | : Sahih Muslim 928a, 927h, 929a |
| In-book reference | : Book 11, Hadith 27 |
| USC-MSA web (English) reference | : Book 4, Hadith 2022 |
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Sahih al-Bukhari 2183, 2184
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "Do not sell fruits of dates until they become free from all the dangers of being spoilt or blighted; and do not sell fresh dates for dry dates." Narrated Salim and `Abdullah from Zaid bin Habit' "Later on Allah's Apostle permitted the selling of ripe fruits on trees for fresh dates or dried dates in Bai'-al-'Araya, and did not allow it for any other kind of sale."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ تَبِيعُوا الثَّمَرَ حَتَّى يَبْدُوَ صَلاَحُهُ، وَلاَ تَبِيعُوا الثَّمَرَ بِالتَّمْرِ " قَالَ سَالِمٌ وَأَخْبَرَنِي عَبْدُ اللَّهِ، عَنْ زَيْدِ بْنِ ثَابِتٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَخَّصَ بَعْدَ ذَلِكَ فِي بَيْعِ الْعَرِيَّةِ بِالرُّطَبِ أَوْ بِالتَّمْرِ، وَلَمْ يُرَخِّصْ فِي غَيْرِهِ.
| Reference | : Sahih al-Bukhari 2183, 2184 |
| In-book reference | : Book 34, Hadith 131 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 389 |
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Sahih al-Bukhari 3497
Narrated Tawus:
Ibn `Abbas recited the Qur'anic Verse:--'Except to be kind to me for my kin-ship to you--" (42.23) Sa`id bin Jubair said, "(The Verse implies) the kinship of Muhammad." Ibn `Abbas said, "There was not a single house (i.e. sub-tribe) of Quraish but had a kinship to the Prophet and so the above Verse was revealed in this connection, and its interpretation is: 'O Quraish! You should keep good relation between me (i.e. Muhammad) and you."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي عَبْدُ الْمَلِكِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما – {إِلاَّ الْمَوَدَّةَ فِي الْقُرْبَى} قَالَ فَقَالَ سَعِيدُ بْنُ جُبَيْرٍ قُرْبَى مُحَمَّدٍ صلى الله عليه وسلم. فَقَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَكُنْ بَطْنٌ مِنْ قُرَيْشٍ إِلاَّ وَلَهُ فِيهِ قَرَابَةٌ، فَنَزَلَتْ عَلَيْهِ إِلاَّ أَنْ تَصِلُوا قَرَابَةً بَيْنِي وَبَيْنَكُمْ.
| Reference | : Sahih al-Bukhari 3497 |
| In-book reference | : Book 61, Hadith 7 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 701 |
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Sahih al-Bukhari 5803
Narrated `Abdullah bin `Umar:
A man said, "O Allah's Apostle. What type of clothes should a Muhrim wear Allah's Apostle replied, 'Do not wear shirts, turbans trousers hooded cloaks or Khuffs (socks made from thick fabric or leather); but if someone cannot get sandals, then he can wear Khuffs after cutting them short below the ankles. Do not wear clothes touched by saffon or wars (two kinds of perfumes).
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَلْبَسُوا الْقُمُصَ، وَلاَ الْعَمَائِمَ، وَلاَ السَّرَاوِيلاَتِ، وَلاَ الْبَرَانِسَ، وَلاَ الْخِفَافَ، إِلاَّ أَحَدٌ لاَ يَجِدُ النَّعْلَيْنِ، فَلْيَلْبَسْ خُفَّيْنِ، وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ، وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ زَعْفَرَانٌ وَلاَ الْوَرْسُ ".
| Reference | : Sahih al-Bukhari 5803 |
| In-book reference | : Book 77, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 694 |
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Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1378, 1379
It was narrated from `Asim bin Kulaib, that his father said:
I was sitting with ‘Ali (رضي الله عنه) and he said: I entered upon the Messenger of Allah (ﷺ) and there was no one with him except `A`ishah (رضي الله عنها), and he said: “O son of Abu Talib, how would you be with people of such and such a type?” I said: Allah and his Messenger know best. He said: `Some people will emerge from the East who recite the Qur`an but it will go no further than their collarbones. They will pass out of the faith as the arrow passes out of the prey. Among them will be a man with a deformed arm, as if his arm is the breast of an Abyssinian woman.”
`Asim bin Kulaib narrated that his father said: I was sitting with ‘Ali (رضي الله عنه) when a man wearing travelling clothes entered upon him. He asked for permission to enter upon ‘Ali (رضي الله عنه) when he was speaking to the people, so he was distracted from him. ‘Ali (رضي الله عنه) said: I entered upon the Messenger of Allah (ﷺ) and `A`ishah (رضي الله عنها) was with him. He said to me: “How will you be with people of such and such a type?` I said: Allah and His Messenger know best. Then he repeated it and I said: Allah and His Messenger know best. He said: `Some people will emerge from the east who will recite the Qur`an but it will go no further than their collarbones. They will pass out of the faith as the arrow passes out of the prey. Among them will be a man with a deformed arm, as if his arm is the breast of an Abyssinian woman.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا الْقَاسِمُ بْنُ مَالِكٍ الْمُزَنِيُّ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، قَالَ كُنْتُ جَالِسًا عِنْدَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ إِنِّي دَخَلْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَيْسَ عِنْدَهُ أَحَدٌ إِلَّا عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا فَقَالَ يَا ابْنَ أَبِي طَالِبٍ كَيْفَ أَنْتَ وَقَوْمَ كَذَا وَكَذَا قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ قَوْمٌ يَخْرُجُونَ مِنْ الْمَشْرِقِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنْ الدِّينِ مُرُوقَ السَّهْمِ مِنْ الرَّمِيَّةِ فَمِنْهُمْ رَجُلٌ مُخْدَجُ الْيَدِ كَأَنَّ يَدَيْهِ ثَدْيُ حَبَشِيَّةٍ.
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي إِسْمَاعِيلُ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ عَنْ أَبِيهِ قَالَ كُنْتُ جَالِسًا عِنْدَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ إِذْ دَخَلَ عَلَيْهِ رَجُلٌ عَلَيْهِ ثِيَابُ السَّفَرِ فَاسْتَأْذَنَ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يُكَلِّمُ النَّاسَ فَشُغِلَ عَنْهُ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِنِّي دَخَلْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا فَقَالَ لِي كَيْفَ أَنْتَ وَقَوْمَ كَذَا وَكَذَا فَقُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ثُمَّ عَادَ فَقُلْتُ اللَّهُ ...
| Grade: | Its isnad is Jayyid], Its isnad is Jayyid] (Darussalam) |
| Reference | : Musnad Ahmad 1378, 1379 |
| In-book reference | : Book 5, Hadith 777 |
Mishkat al-Masabih 5410
Abu Huraira reported God's messenger as saying, "The last hour will not come before two parties which make the same profession fight together and a great slaughter results, before about thirty lying dajjals are sent forth each of them asserting that he is God's messenger, before knowledge is withheld, earthquakes are abundant, the time becomes short, dissensions appear, and there is much harj, which means slaughter, before wealth is abundant and overflowing among you, before one who possesses property is anxious to find someone who will accept his sadaqa, before he offers it and the one to whom it is offered says he has no need of it, before people try to outstrip one another in building, before a man passes another's grave and expresses the desire that he were in his place, and before the sun rises in its place of setting. Then when it rises and people see it, they will all believe, but that is a time when a soul will not be benefited by faith it did not have before, or acquire any good from its faith. The last hour will certainly come when two men have spread out their garment between them, but they will not complete the transaction or fold up the garment; the last hour will certainly come when a man has gone off with the milk of his milch camel, but he will not taste it; the last hour will certainly come when a man is repairing his tank, but he will not water his camels from it; and the last hour will certainly come when one has raised his food to his mouth, but he will not taste it."
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قا ل:
" لَا تَقُومُ السَّاعَةُ حَتَّى تَقْتَتِلَ فِئَتَانِ عَظِيمَتَانِ تَكُونُ بَيْنَهُمَا مَقْتَلَةٌ عَظِيمَةٌ دَعَوَاهُمَا وَاحِدَةٌ وَحَتَّى يبْعَث دجالون كذابون قريب مِنْ ثَلَاثِينَ كُلُّهُمْ يَزْعُمُ أَنَّهُ رَسُولُ اللَّهِ وَحَتَّى يُقْبَضَ الْعِلْمُ وَتَكْثُرَ الزَّلَازِلُ وَيَتَقَارَبَ الزَّمَانُ وَيظْهر الْفِتَنُ وَيَكْثُرَ الْهَرْجُ وَهُوَ الْقَتْلُ وَحَتَّى يَكْثُرَ فِيكُمُ الْمَالُ فَيَفِيضَ حَتَّى يُهِمَّ رَبَّ الْمَالِ مَنْ يَقْبَلُ صَدَقَتَهُ وَحَتَّى يَعْرِضَهُ فَيَقُولُ الَّذِي يعرضه عَلَيْهِ: لَا أَرَبَ لِي بِهِ وَحَتَّى يَتَطَاوَلَ النَّاسُ فِي الْبُنْيَانِ وَحَتَّى يَمُرَّ الرَّجُلُ بِقَبْرِ الرَّجُلِ فَيَقُولُ: يَا لَيْتَنِي مَكَانَهُ وَحَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ وَرَآهَا النَّاسُ آمَنُوا أَجْمَعُونَ فَذَلِكَ حِينَ (لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا)
وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ نَشَرَ الرَّجُلَانِ ثَوْبَهُمَا بَيْنَهُمَا فَلَا يَتَبَايَعَانِهِ وَلَا يَطْوِيَانِهِ وَلَتَقُومَنَّ السَّاعَةُ وَقَدِ انْصَرَفَ الرَّجُلُ بِلَبَنِ لِقْحَتِهِ فَلَا يَطْعَمُهُ وَلَتَقُومَنَّ السَّاعَةُ وَهُوَ يُلِيطُ حَوْضَهُ فَلَا يَسْقِي فِيهِ وَلَتَقُومَنَّ السَّاعَةُ وَقَدْ رَفَعَ أُكْلَتَهُ إِلَى فِيهِ فَلَا يطْعمهَا ". مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5410 |
| In-book reference | : Book 27, Hadith 32 |
Riyad as-Salihin 117
Abu Dharr (May Allah be pleased with him) reported:
I asked: "O Messenger of Allah! Which action is the best?" He (PBUH) said, "Faith in Allah and Jihad in the way of Allah." I asked: "Which neck (slave) is best (for emancipation)?" He said, "That which is dearest of them in price and most valuable of them to its masters". I asked: "If I cannot afford (it)?" He said, "Then help a labourer or work for one who is disabled". I asked: "If I cannot do (it)?" He said, "You should restrain yourself from doing wrong to people, because it (serves as) charity which you bestow upon yourself".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الأول: عن أبي ذر جندب بن جنادة رضي الله عنها قال: قلت يا رسول الله، أي الأعمال أفضل؟ قال: "الإيمان بالله، والجهاد في سبيله". قلت: أي الرقاب أفضل؟ قال: "أنفسها عند أهلها، وأكثرها ثمناً" قلت: فإن لم أفعل؟ قال: "تعين صانعاً أو تصنع لأخرق" قلت: يا رسول الله أرأيت إن ضعفت عن بعض العمل؟ قال: تكف شرك عن الناس فإنها صدقة منك على نفسك". ((متفق عليه)).
| Reference | : Riyad as-Salihin 117 |
| In-book reference | : Introduction, Hadith 117 |
Riyad as-Salihin 1432
Abu Dharr (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Every morning charity is due from every joint bone of the body of every one of you. Every utterance of Allah's Glorification (i.e., Subhan-Allah) is an act of charity, and every utterance of praise of Him (i.e., Al-hamdu lillah) is an act of charity, and every utterance of profession of Faith (i.e., La ilaha illallah) is an act of charity, and every utterance of His Greatness (i.e., Allahu Akbar) is an act of charity; and enjoining good is an act of charity and forbidding what is disreputable is an act of charity; and two Rak'ah prayer which one offers in the forenoon (Ad- Duha) will suffice for all this."
[Muslim].
[Muslim].
وعن أبي ذر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “يصبح على كل سلامى من أحدكم صدقة: فكل تسبيحة صدقة، وكل تحميدة صدقة، وكل تهليلة صدقة، وكل تكبيرة صدقة، وأمر بالمعروف صدقة، ونهي عن المنكر صدقة، ويجزي من ذلك ركعتان يركعهما من الضحى" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1432 |
| In-book reference | : Book 15, Hadith 25 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 44
Mu'awiyah bin Salih narrated from Sulaim bin 'Amir al-Kala'i, that Awsat bin 'Amr said:
I came to Madinah one year after the death of the Messenger of Allah (ﷺ) and I found Abu Bakr addressing the people. He said: The Messenger of Allah (ﷺ) stood before us last year... and he wept and struggled to speak three times, then he said: 0 people, ask Allah for well-being for no one is given, after certainty of faith, anything like well being and nothing worse than doubt after disbelief. You should be truthful, for it guides to righteousness and they lead to Paradise. Beware of lying, for it guides to immorality and they both lead to Hell.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا مُعَاوِيَةُ يَعْنِي ابْنَ صَالِحٍ، عَنْ سُلَيْمِ بْنِ عَامِرٍ الْكَلَاعِيِّ، عَنْ أَوْسَطَ بْنِ عَمْرٍو، قَالَ قَدِمْتُ الْمَدِينَةَ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَنَةٍ فَأَلْفَيْتُ أَبَا بَكْرٍ يَخْطُبُ النَّاسَ فَقَالَ قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْأَوَّلِ فَخَنَقَتْهُ الْعَبْرَةُ ثَلَاثَ مِرَارٍ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ سَلُوا اللَّهَ الْمُعَافَاةَ فَإِنَّهُ لَمْ يُؤْتَ أَحَدٌ مِثْلَ يَقِينٍ بَعْدَ مُعَافَاةٍ وَلَا أَشَدَّ مِنْ رِيبَةٍ بَعْدَ كُفْرٍ وَعَلَيْكُمْ بِالصِّدْقِ فَإِنَّهُ يَهْدِي إِلَى الْبِرِّ وَهُمَا فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّهُ يَهْدِي إِلَى الْفُجُورِ وَهُمَا فِي النَّارِ.
| Grade: | Hasan (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 44 |
| In-book reference | : Book 1, Hadith 43 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 616
It was narrated that Suwaid bin Ghafalah said:
`Ali (رضي الله عنه) said: When I narrate to you from the Messenger of Allah (ﷺ), it would be dearer to me to be thrown down from the sky than to tell lies about him. But if I narrate to you from anyone else, then I am a warrior and war is deceit. I heard the Messenger of Allah (ﷺ) say: `There will emerge at the end of time people who are young in age and immature. They will speak like the best of people but their faith will go no deeper than their throats. Wherever you encounter them, kill them, for killing them brings to the one who kills them reward with Allah on the Day of Resurrection.`
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَلَأَنْ أَخِرَّ مِنْ السَّمَاءِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَكْذِبَ عَلَيْهِ وَإِذَا حَدَّثْتُكُمْ عَنْ غَيْرِهِ فَإِنَّمَا أَنَا رَجُلٌ مُحَارِبٌ وَالْحَرْبُ خَدْعَةٌ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَخْرُجُ فِي آخِرِ الزَّمَانِ أَقْوَامٌ أَحْدَاثُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ قَوْلِ خَيْرِ الْبَرِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ.
| Grade: | Sahih (Darussalam), al-Bukhari (6930) and Muslim (1066)] (Darussalam) |
| Reference | : Musnad Ahmad 616 |
| In-book reference | : Book 5, Hadith 53 |
Mishkat al-Masabih 263, 264
‘Abdallah b. Mas'ud said:
If the learned were to guard learning
and entrust it to those who are worthy of it, they would thereby, rule
their contemporaries. But they have bestowed it on worldly people to
get thereby some of their worldly goods, and have been despised by
them. I heard your Prophet say, "If anyone makes the care of his
eternal welfare the sum total of his cares God will protect him from
worldly care, but if he has a variety of cares consisting of matters related to this world God will not be concerned in which of its wadis he
perishes.” Ibn Majah transmitted it, and Baihaqi transmitted it in
Shu'ab al-iman from Ibn ‘Umar beginning with "If anyone makes the
care.”
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَوْ أَنَّ أَهْلَ الْعِلْمِ صَانُوا الْعِلْمَ وَوَضَعُوهُ عِنْدَ أَهْلِهِ لَسَادُوا بِهِ أَهْلَ زَمَانِهِمْ وَلَكِنَّهُمْ بَذَلُوهُ لِأَهْلِ الدُّنْيَا لِيَنَالُوا بِهِ مِنْ دُنْيَاهُمْ فَهَانُوا عَلَيْهِمْ سَمِعْتُ نَبِيَّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ جَعَلَ الْهُمُومَ هَمًّا وَاحِدًا هَمَّ آخِرَتِهِ كَفَاهُ اللَّهُ هَمَّ دُنْيَاهُ وَمَنْ تَشَعَّبَتْ بِهِ الْهُمُومُ فِي أَحْوَالِ الدُّنْيَا لَمْ يُبَالِ اللَّهُ فِي أَيِّ أَوْدِيَتِهَا هَلَكَ» . رَوَاهُ ابْنُ مَاجَه
وَرَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ: «مَنْ جَعَلَ الْهُمُومَ» إِلَى آخِره
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 263, 264 |
| In-book reference | : Book 2, Hadith 60 |
Mishkat al-Masabih 157
Ibn Mas'ud reported God’s messenger as saying, “There was no prophet whom God raised up among his people before me who did not have from among his people apostles and companions who held to his sunna and followed what he commanded; then they were succeeded by people who said what they did not practise and did things they were not commanded to do. So he who strives against them with his hand is a believer, he who strives against them with his tongue is a believer, and he who strives against them with his heart is a believer. Beyond that there is not so much faith as a grain of mustard seed.”
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا من نَبِي بَعثه الله فِي أمة قبلي إِلَّا كَانَ لَهُ من أُمَّتِهِ حَوَارِيُّونَ وَأَصْحَابٌ يَأْخُذُونَ بِسُنَّتِهِ وَيَقْتَدُونَ بِأَمْرِهِ ثُمَّ إِنَّهَا تَخْلُفُ مِنْ بَعْدِهِمْ خُلُوفٌ يَقُولُونَ مَا لَا يَفْعَلُونَ وَيَفْعَلُونَ مَا لَا يُؤْمَرُونَ فَمَنْ جَاهَدَهُمْ بِيَدِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِلِسَانِهِ فَهُوَ مُؤْمِنٌ وَمَنْ جَاهَدَهُمْ بِقَلْبِهِ فَهُوَ مُؤْمِنٌ وَلَيْسَ وَرَاءَ ذَلِكَ مِنَ الْإِيمَانِ حَبَّةُ خَرْدَلٍ» . رَوَاهُ مُسلم
| Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 157 |
| In-book reference | : Book 1, Hadith 150 |
Mishkat al-Masabih 4030
Sa‘d b. Abu Waqqas said:
While I was sitting God’s Messenger gave a company something but omitted the one who was most attractive to me. I therefore got up and said, ‘Why have you omitted so and so? I swear by God that I consider him to be a believer.” God’s Messenger replied, “No, a Muslim.” Sa'd mentioned that three times and he gave him the same reply, then said, “I give a man something although I like someone else better, from fear he may be thrown face downwards in hell.”
(Bukhari and Muslim.) In a version by both of them Zuhri said be considered that Islam is the attestation of belief and faith is good action.
وَعَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ قَالَ: أَعْطَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَهْطًا وَأَنَا جَالِسٌ فَتَرَكَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم مِنْهُم رَجُلًا وَهُوَ أَعْجَبُهُمْ إِلَيَّ فَقُمْتُ فَقُلْتُ: مَا لَكَ عَنْ فُلَانٍ؟ وَاللَّهِ إِنِّي لَأُرَاهُ مُؤْمِنًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أوْ مُسلما» ذكرَ سَعْدٌ ثَلَاثًا وَأَجَابَهُ بِمِثْلِ ذَلِكَ ثُمَّ قَالَ: «إِنِّي لَأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَيَّ مِنْهُ خَشْيَةَ أَنْ يُكَبَّ فِي النَّارِ عَلَى وَجْهِهِ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لَهُمَا: قَالَ الزُّهْرِيُّ: فترى: أَن الْإِسْلَام الْكَلِمَة وَالْإِيمَان الْعَمَل الصَّالح
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4030 |
| In-book reference | : Book 19, Hadith 240 |
Mishkat al-Masabih 5492
Al-Mughira b. Shu'ba said:
No one asked God's messenger more about the dajjal than I did, and he assured me he would do me no harm. When I told him people were saying he would have with him a mountain of bread and a river of water, he replied that he was too insignificant in God's sight for that[*].
*Mirqat, 5:213, says that this means either that he is too despicable to be able really to produce such things, or that such seeming marvels could cot mislead believers. Another explanation is that such things are allowed only because believers will have their faith increased and unbelievers, hypocrites and such like will provide more evidence of their unbelief.
(Bukhari and Muslim.)
عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ: مَا سَأَلَ أَحَدٌ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَن الدجالِ أكثرَ مِمَّا سَأَلْتُهُ وَإِنَّهُ قَالَ لِي: «مَا يَضُرُّكَ؟» قُلْتُ: إِنَّهُمْ يَقُولُونَ: إِنَّ مَعَهُ جَبَلَ خُبْزٍ وَنَهَرَ مَاءٍ. قَالَ: هُوَ أَهْوَنُ عَلَى اللَّهِ من ذَلِك ". مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5492 |
| In-book reference | : Book 27, Hadith 113 |
Mishkat al-Masabih 4184
Sa'id b. Zaid reported the Prophet as saying, “Truffles are a kind of manna, and their juice is a medicine for the eye.”
(Bukhari and Muslim.) A version by Muslim has, “a kind of the manna which God most high sent down to Moses.”
وَعَن سعيد بنِ زيدٍ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْكَمْأَةُ مِنَ الْمَنِّ وَمَاؤُهَا شِفَاءٌ لِلْعَيْنِ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لِمُسْلِمٍ: «مِنَ الْمَنِّ الَّذِي أنزلَ اللَّهُ تَعَالَى على مُوسَى عَلَيْهِ السَّلَام»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4184 |
| In-book reference | : Book 21, Hadith 23 |
Sunan an-Nasa'i 2791
It was narrated from Ibn Abbas:
That when the Messenger of Allah came to Dhul-Huaifah he marked the Hadi on the right side of its hump, then removed the blood from it, then he garlanded it with two shoes and mounted his she-camel. When it stood up with him in Al-Baida, he began the Talbiyah for Hajj and he entered Ihram at noon.
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا ابْنُ عُلَيَّةَ، قَالَ حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْىَ مِنْ جَانِبِ السَّنَامِ الأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ ثُمَّ قَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءَ أَحْرَمَ بِالْحَجِّ وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2791 |
| In-book reference | : Book 24, Hadith 173 |
| English translation | : Vol. 3, Book 24, Hadith 2793 |
Sunan an-Nasa'i 2782
It was narrated from Ibn Abbas:
That when the Prophet of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and entered Ihram at noon and enter Ihram for Hajj.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُعَاذٌ، قَالَ حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْىَ فِي جَانِبِ السَّنَامِ الأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ وَقَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءَ لَبَّى وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2782 |
| In-book reference | : Book 24, Hadith 164 |
| English translation | : Vol. 3, Book 24, Hadith 2784 |
Sunan an-Nasa'i 5224
It was narrated from Abu Al-Ahwas, from his father, :
That he came to the Prophet [SAW] wearing shabby clothes. The Prophet [SAW] said to him: "Do you have any wealth?" He said: "Yes, all kinds of wealth." He said: "What kinds of wealth?" He said: "Allah has given me camels, cattle, sheep, horses and slaves." He said: "If Allah has given you wealth, then let the effect of Allah's blessing and generosity be seen on you."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ أَبِيهِ، أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم فِي ثَوْبٍ دُونٍ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَلَكَ مَالٌ " . قَالَ نَعَمْ مِنْ كُلِّ الْمَالِ . قَالَ " مِنْ أَىِّ الْمَالِ " . قَالَ قَدْ آتَانِيَ اللَّهُ مِنَ الإِبِلِ وَالْغَنَمِ وَالْخَيْلِ وَالرَّقِيقِ . قَالَ " فَإِذَا آتَاكَ اللَّهُ مَالاً فَلْيُرَ عَلَيْكَ أَثَرُ نِعْمَةِ اللَّهِ وَكَرَامَتِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5224 |
| In-book reference | : Book 48, Hadith 185 |
| English translation | : Vol. 6, Book 48, Hadith 5226 |
Sunan Abi Dawud 1763
Ibn Abbas said:
The Messenger of Allah (SWAS) sent a man of al-Aslam tribe and sent with him eighteen sacrificial camels (as offering to Makkah). What do you think if any one of them becomes fatigued. He replied : You should sacrifice it then dye its shoe with its blood, then mark with it on its neck. But you or any of your companions should not eat out of it.
Abu Dawud said: The following words of this tradition are not supported by any other tradition “You should not eat of it yourself nor any of your companions”.
The version of `Abdal Warith has the words “then hang it in its neck” instead of the words “mark or strike with it”. Abu Dawud said I heard Abu Salamah say if the chain of narrators and the meaning are correct, it is sufficient for you.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، وَمُسَدَّدٌ، قَالاَ حَدَّثَنَا حَمَّادٌ، ح حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، - وَهَذَا حَدِيثُ مُسَدَّدٍ - عَنْ أَبِي التَّيَّاحِ، عَنْ مُوسَى بْنِ سَلَمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم فُلاَنًا الأَسْلَمِيَّ وَبَعَثَ مَعَهُ بِثَمَانَ عَشْرَةَ بَدَنَةً فَقَالَ أَرَأَيْتَ إِنْ أُزْحِفَ عَلَىَّ مِنْهَا شَىْءٌ قَالَ " تَنْحَرُهَا ثُمَّ تَصْبُغُ نَعْلَهَا فِي دَمِهَا ثُمَّ اضْرِبْهَا عَلَى صَفْحَتِهَا وَلاَ تَأْكُلْ مِنْهَا أَنْتَ وَلاَ أَحَدٌ مِنْ أَصْحَابِكَ " . أَوْ قَالَ " مِنْ أَهْلِ رُفْقَتِكَ " . قَالَ أَبُو دَاوُدَ الَّذِي تَفَرَّدَ بِهِ مِنْ هَذَا الْحَدِيثِ قَوْلُهُ " وَلاَ تَأْكُلْ مِنْهَا أَنْتَ وَلاَ أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ " . وَقَالَ فِي حَدِيثِ عَبْدِ الْوَارِثِ " ثُمَّ اجْعَلْهُ عَلَى صَفْحَتِهَا " . مَكَانَ " اضْرِبْهَا " . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَبَا ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1763 |
| In-book reference | : Book 11, Hadith 43 |
| English translation | : Book 10, Hadith 1759 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 367, 368
Ibn ‘Umar said:
ʼUmar bin al-Khattab (رضي الله عنه) told me: Whilst we were with the Messenger of Allah (ﷺ) one day, a man came to us whose garment was exceedingly white and whose hair was exceedingly black, and we did not see any signs of travel on him, and none of us knew who he was. He came and sat before the Prophet (ﷺ), resting his knees against his and placing his hands on his thighs. He said: O Muhammad, tell me about Islam: what is Islam? The Messenger of Allah (ﷺ) said: `Islam means to bear witness that there is no god except Allah and that Muhammad is the Messenger of Allah (ﷺ), to establish regular prayer, to pay zakali, to fast Ramadan and to perform pilgrimage to the House (the Ka`bah), if you have the means.` He said: You have spoken the truth. He (‘Umar) said: It amazed us, how he questioned him and said that he had spoken the truth. He said: Tell me about faith (Eeman). He said: `Faith is to believe in Allah, His angels, His Books, His Messengers, the Last Day, and to believe in al-qadar (the divine will and decree), both good and bad.` He said: You have spoken the truth. He said: Tell me about ihsan: what is ilisan? - Yazeed said: - `It is to worship Allah as if you can see Him, for although you cannot see Ilim, He sees you.` He said: Tell me about the Hour. He said: “The one who is asked about it does not know more than the one who is asking.” He said: Then tell me about its signs. Ise said: `When the slave woman gives birth to her mistress, and when you see the barefoot, naked, destitute shepherds competing in the construction of lofty buildings.” He [Umar] said: Then he went away. He sumar waited for a while - Yazeed said: three (days). Then he (the Prophet (ﷺ) said to me: `O`Umar, do you know who that questioner was?` I said: Allah and His Messenger know best. He said: “That was Jibreel, who came to you to teach you your religion.`
Ibn ‘Umar said. `Umar (رضي الله عنه) told us: We were sitting with the Messenger of Allah (ﷺ) and he mentioned the same hadeeth, except that he said: No signs of travel were to be seen on him. And he- said: `Umar said: 1 waited for three (days), then the Messenger of Allah (ﷺ) said: “oʻUmar...”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، وَيَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، سَمِعَ ابْنَ عُمَرَ، قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ بَيْنَمَا نَحْنُ ذَاتَ يَوْمٍ عِنْدَ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لَا يُرَى قَالَ يَزِيدُ لَا نَرَى عَلَيْهِ أَثَرَ السَّفَرِ وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ ثُمَّ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ مَا الْإِسْلَامُ فَقَالَ الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلَاةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنْ اسْتَطَعْتَ إِلَيْهِ سَبِيلًا قَالَ صَدَقْتَ قَالَ فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ قَالَ ثُمَّ قَالَ أَخْبِرْنِي عَنْ الْإِيمَانِ قَالَ الْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ قَالَ صَدَقْتَ قَالَ فَأَخْبِرْنِي عَنْ الْإِحْسَانِ مَا الْإِحْسَانُ قَالَ يَزِيدُ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ ...
| Grade: | Lts isnad is Sahih, Muslim (8)] Sahih (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 367, 368 |
| In-book reference | : Book 2, Hadith 270 |
Sahih Muslim 314 b
It is reported on the authority of 'A'isha that a woman came to the Messenger of Allah (may peace be upon him) and inquired:
Should a woman wash herself when she sees a sexual dream and sees (the marks) of liquid? He (the Holy Prophet) said: Yes. 'A'isha said to her: May your hand be covered with dust and injured. She narrated: The Messenger of Allah (may peace be upon him) said: Leave her alone. In what way does the child resemble her but for the fact that when the genes contributed by woman prevail upon those of man, the child resembles the maternal family, and when the genes of man prevail upon those of woman the child resembles the paternal family.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، وَسَهْلُ بْنُ عُثْمَانَ، وَأَبُو كُرَيْبٍ - وَاللَّفْظُ لأَبِي كُرَيْبٍ - قَالَ سَهْلٌ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ أَبِيهِ، عَنْ مُصْعَبِ بْنِ شَيْبَةَ، عَنْ مُسَافِعِ بْنِ عَبْدِ اللَّهِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، أَنَّ امْرَأَةً، قَالَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم هَلْ تَغْتَسِلُ الْمَرْأَةُ إِذَا احْتَلَمَتْ وَأَبْصَرَتِ الْمَاءَ فَقَالَ " نَعَمْ " . فَقَالَتْ لَهَا عَائِشَةُ تَرِبَتْ يَدَاكِ وَأُلَّتْ . قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " دَعِيهَا وَهَلْ يَكُونُ الشَّبَهُ إِلاَّ مِنْ قِبَلِ ذَلِكِ إِذَا عَلاَ مَاؤُهَا مَاءَ الرَّجُلِ أَشْبَهَ الْوَلَدُ أَخْوَالَهُ وَإِذَا عَلاَ مَاءُ الرَّجُلِ مَاءَهَا أَشْبَهَ أَعْمَامَهُ " .
| Reference | : Sahih Muslim 314b |
| In-book reference | : Book 3, Hadith 37 |
| USC-MSA web (English) reference | : Book 3, Hadith 613 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 1561
It was
narrated from Anas bin Malik that the Messenger of Allah (SAW)
marked
the grave of ‘Uthman bin Maz’un with a rock.
حَدَّثَنَا الْعَبَّاسُ بْنُ جَعْفَرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ أَيُّوبَ أَبُو هُرَيْرَةَ الْوَاسِطِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ كَثِيرِ بْنِ زَيْدٍ، عَنْ زَيْنَبَ بِنْتِ نُبَيْطٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَعْلَمَ قَبْرَ عُثْمَانَ بْنِ مَظْعُونٍ بِصَخْرَةٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1561 |
| In-book reference | : Book 6, Hadith 129 |
| English translation | : Vol. 1, Book 6, Hadith 1561 |
Mishkat al-Masabih 1910
Jabir reported God’s messenger as saying,
“Every act of kindness is sadaqa, and kindness includes meeting your brother with a cheerful face and pouring water from your bucket into your brother’s vessel."
Ahmad and Tirmidhi transmitted it.
: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ مَعْرُوفٍ صَدَقَةٌ وَإِنَّ مِنَ الْمَعْرُوفِ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ وَأَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ أَخِيكَ» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 1910 |
| In-book reference | : Book 6, Hadith 136 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2032
Nafi' narrated that Ibn ‘Umar said:
“The Messenger of Allah (s.a.w) ascended the Minbar and called out with a raised voice: ’O you who accepted Islam with his tongue, while faith has not reached his heart! Do not harm the Muslims, nor revile them, nor spy on them to expose their secrets. For indeed whoever tries to expose his Muslims brother’s secrets, Allah exposes his secrets wide open, even if he were in the depth of his house.’” He (Nafl’) said: ‘ One day Ibn ‘Umar looked at the House- or – the Ka’bah and said: ‘What is it that is more honored than you, and whose honor is more sacred than yours! And the believer’s honor is more sacred to Allah than yours.’”
حَدَّثَنَا يَحْيَى بْنُ أَكْثَمَ، وَالْجَارُودُ بْنُ مُعَاذٍ، قَالاَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، حَدَّثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، عَنْ أَوْفَى بْنِ دَلْهَمٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ صَعِدَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمِنْبَرَ فَنَادَى بِصَوْتٍ رَفِيعٍ فَقَالَ " يَا مَعْشَرَ مَنْ قَدْ أَسْلَمَ بِلِسَانِهِ وَلَمْ يُفْضِ الإِيمَانُ إِلَى قَلْبِهِ لاَ تُؤْذُوا الْمُسْلِمِينَ وَلاَ تُعَيِّرُوهُمْ وَلاَ تَتَّبِعُوا عَوْرَاتِهِمْ فَإِنَّهُ مَنْ تَتَبَّعَ عَوْرَةَ أَخِيهِ الْمُسْلِمِ تَتَبَّعَ اللَّهُ عَوْرَتَهُ وَمَنْ تَتَبَّعَ اللَّهُ عَوْرَتَهُ يَفْضَحْهُ وَلَوْ فِي جَوْفِ رَحْلِهِ " قَالَ وَنَظَرَ ابْنُ عُمَرَ يَوْمًا إِلَى الْبَيْتِ أَوْ إِلَى الْكَعْبَةِ فَقَالَ مَا أَعْظَمَكِ وَأَعْظَمَ حُرْمَتَكِ وَالْمُؤْمِنُ أَعْظَمُ حُرْمَةً عِنْدَ اللَّهِ مِنْكِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْحُسَيْنِ بْنِ وَاقِدٍ . وَرَوَى إِسْحَاقُ بْنُ إِبْرَاهِيمَ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2032 |
| In-book reference | : Book 27, Hadith 138 |
| English translation | : Vol. 4, Book 1, Hadith 2032 |
Jami` at-Tirmidhi 3939
Narrated Mina, the freed slave of 'Abdur-Rahman bin 'Awf
that Abu Hurairah said:
"We were with the Prophet (SAW) and a man came to him who I think was from Qais. So he said: 'O Messenger of Allah! Curse Himyar.' So he turned away from him, then he went to his other side, and he turned away from him. Then he went to his other side, and he turned away from him. Then he went to his other side, and he turned away from him. So the Prophet (SAW) said: 'May Allah have mercy upon Himyar! Their mouths are (full of) peace, their hands are (generous with) food, and they are the people of trust and faith.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ زَنْجُويَهْ، - بَغْدَادِيٌّ - قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنِي أَبِي، عَنْ مِينَاءَ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَجَاءَ رَجُلٌ أَحْسِبُهُ مِنْ قَيْسٍ فَقَالَ يَا رَسُولَ اللَّهِ ، الْعَنْ حِمْيَرًا فَأَعْرَضَ عَنْهُ ، ثُمَّ جَاءَهُ مِنَ الشِّقِّ الْآخَرِ فَأَعْرَضَ عَنْهُ ، ثُمَّ جَاءَهُ مِنَ الشِّقِّ الْآخَرِ فَأَعْرَضَ عَنْهُ ، ثُمَّ جَاءَهُ مِنَ الشِّقِّ الْآخَرِ فَأَعْرَضَ عَنْهُ ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " رَحِمَ اللَّهُ حِمْيَرًا أَفْوَاهُهُمْ سَلاَمٌ وَأَيْدِيهِمْ طَعَامٌ وَهُمْ أَهْلُ أَمْنٍ وَإِيمَانٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَبْدِ الرَّزَّاقِ . وَيُرْوَى عَنْ مِينَاءَ هَذَا أَحَادِيثُ مَنَاكِيرُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3939 |
| In-book reference | : Book 49, Hadith 339 |
| English translation | : Vol. 1, Book 46, Hadith 3939 |
Riyad as-Salihin 361
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A man set out to visit a brother (in Faith) in another town and Allah sent an angel on his way. When the man met the angel, the latter asked him, "Where do you intend to go?" He said, "I intend to visit my brother in this town." The angel said, "Have you done any favour to him?" He said, "No, I have no desire except to visit him because I love him for the sake of Allah, the Exalted, and Glorious." Thereupon the angel said, "I am a messenger to you from Allah (to inform you) that Allah loves you as you love him (for His sake)"
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم : أن رجلاً زار أخا له في قرية أخرى، فأرصد الله تعالى على مدرجته ملكًا، فلما أتى عليه قال: أين تريد؟ قال: أريد أخًا لي في هذه القرية. قال: هل لك عليه من نعمة تربها عليه؟ قال: لا غير أني أحببت في الله تعالى، قال: فإنى رسول الله إليك بأن الله قد أحبك كما أحببته فيه" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 361 |
| In-book reference | : Introduction, Hadith 361 |
Riyad as-Salihin 379
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A man set out to visit a brother (in Faith) in another town and Allah sent an angel on his way. When the man met the angel, the latter asked him, "Where do you intend to go?" He said, "I intend to visit my brother in this town". The angel said, "Have you done any favour to him?" He said, "No, I have no desire except to visit him because I love him for the sake of Allah, the Exalted, and Glorious." Thereupon the angel said, "I am a messenger to you from Allah (to inform you) that Allah loves you as you love him (for His sake)".
[Muslim].
[Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم :"أن رجلاً زار أخًا له في قريةٍ أخرى، فأرصد الله له على مدرجته ملكاً" وذكر الحديث إلى قوله: "إن الله قد أحبك كما أحببته فيه" ((رواه مسلم، وقد سبق بالباب قبله)).
| Reference | : Riyad as-Salihin 379 |
| In-book reference | : Introduction, Hadith 379 |