That the Prophet (saws) said: "Many a man achieved perfection, but no woman achieved perfection except for Mariam the daughter of 'Imran, and Asiyah the wife of Fir'awn. And the superiority of 'Aishah over other women is like the superiority of Tharid over other foods."

He said: There is something on this topic from 'Aishah and Anas.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

That the Messenger of Allah (saws) said: "Whatever a lot of it intoxicates, a little of it is unlawful."

He said: There are narrations on this topic from Sa'd, 'Aishah, 'Abdullah bin 'Amr, Ibn 'Umar, and Khawwat bin Jubair.

[Abu 'Eisa said:] This Hadith is Hasan Gharib as a narration of Jabir.

"The Prophet (saws) prohibited mixing of unripe dates and dates, and mixing of raisins and dates (for making Nabidh), and he prohibited the jars that Nabidh is made in."

He said: There are narrations on this topic from Anas, Jabir, Abu Qatadah, Ibn 'Abbas, Umm Salamah, and Ma'bad bin Ka'b from his mother.

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

That the Prophet (saws) would breathe three times in the vessel and say: "It is more wholesome and thirst quenching."

[Abu 'Eisa said:] This Hadith is Hasan Gharib. Hisham Ad-Dastawa'i reported it from Abu 'Isam, from Anas.

That the Prophet (saws) prohibited blowing into the drink. A man said: "What about if one sees something floating in the vessel?" He said: "Spill it out (removing that)." He said: "I can not drink in one breath." He said: "Then remove the cup away from your mouth."

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

From his father who said: "I saw the Prophet (saws) standing at a hanging water-skin, so he bent it, then drank from it."

He said: There is something on this topic from Umm Salamah.

[Abu 'Eisa said:] The chain of this Hadith is not Sahih. 'Abdullah bin 'Umar Al-'Umari (a narrator in the chain) was graded weak due to his memory, and I do not know if he heard from 'Eisa or not.

From his grandmother Kabshah who said: "The Messenger of Allah (saws) entered upon me. He drank from a hanging water-skin while standing. So I went to its mouth and cut it off."

[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. Yazid bin Yazid bin Jabir is the brother of 'Adbur-Rahman bin Yazid bin Jabir. He died earlier than him.

] Some of the people of knowledge followed this Hadith and stated their view accordingly. This is the view of Ahmad and Ishaq. Some of the people of knowledge did not use this Hadith, among them are Ash-Shafi'i and Sa'eed bin Zaid the brother of Hammad bin Zaid. And Abu Labid's (a narrator) name is Limazah bin Zabbar.

"The Prophet (saws) prohibited studding the stallion."

[He said:] There are narrations on this topic from Abu Hurairah, Anas, and Abu Sa'eed.

[Abu 'Eisa said:] The Hadith is Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to some of the people of knowledge. There are those who made concession for accepting an honorarium for that.

"Prices became excessive during the time of the Messenger of Allah (saws), so they said: 'O Messenger of Allah! Set prices for us!' So he said: 'Indeed Allah is Al-Musa'ir, Al-Qabid, Al-Basir, Ar-Razzaq. And I am hopeful that I meet my Lord and none of you are seeking (recompense from) me for an injustice involving blood or wealth.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih.

“The Messenger of Allah would not have examined (the women) except for the Ayah in which Allah said: When believing come to you pledging to you.” Ma’mar said: “Ibn Tawus informed me from his father who said: ‘The hand of the Messenger of Allah did not touch the hand of a women he had not acquired.’”

from Ibn Abbas, regarding the saying of Allah, the Most High: When believing women come to you as emigrants, examine them. He said: “When a woman come to the Prophet to accept Islam, she would have to take and an oath by Allah: ‘I have not left out of anger with my husband, I have not left except out of love for Allah and His Messenger.’”]

the Messenger of Allah said: “Verily, when the slave (of Allah) commits a sin, a black spot appears on his heart. When he refrains from it, seeks forgiveness and repents, his heart is polished clean. But if he returns, it increases until it covers his entire heart. And that is the ‘Ran’ which Allah mentioned: ‘Nay, but on their hearts is the Ran which they used to earn.’”

The Prophet was asked about Ash-Shafi, so he said: “It is As-Salat, some of it is Shaf (even) and some of it is Witr (odd).”

the Messenger of Allah (saws) used to remember Allah in all of his affairs.

The Messenger of Allah (saws) used to teach his Companions, saying: “When one of you reached the morning, then let him say: ‘O Allah, by You we enter the morning, and by You we enter the evening, and be You we live, and by You we died, and to You is the Return (Allāhumma bika aṣbaḥnā wa bika amsainā wa bika naḥyā wa bika namūtu wa ilaikal-maṣīr). And when he reaches the evening let him say: ‘O Allah, by You we enter the evening, and by You we enter the morning, and by You we live, and by You we die, and to You is the Resurrection (Allāhumma bika amsainā wa bika aṣbaḥnā wa bika naḥyā wa bika namūtu wa ilaikan-nushūr).’”

“Allah's greatest name is in these two Ayah: ‘And your deity is One deity, there is none who has the right to be worshipped but He, Ar-Raḥmān, Ar-Raḥīm.’ And the Opening of Al-`Imrān: ‘Alif. Lām. Mīm. Allah, None has the right to be worshipped but He, the Ever living, the Sustainer.’”

“O Messenger of Allah, I heard your supplication last night, and the part of it that reached me of it, was that you said: ‘O Allah, forgive me my sin, and expand for me my abode, and bless for me that which You have provided me’ (Allāhummaghfirlī dhanbī, wa wassi` lī fī dārī, wa bārik lī fīmā razaqtanī). He said: ‘Do you see that they leave off anything?’”

the Prophet (saws) passed by a tree with dry leaves, so he struck it with his staff, making the leaves fall. Then he said: “Indeed, ‘all praise is due to Allah, (Al-Ḥamdulillāhh)’ ‘glory to Allah, (Subḥān Allāh)’ ‘none has the right to be worshipped by Allah, (Lā Ilāha Illallāh)’ and ‘Allah is the greatest (Allāhu Akbar)’ cause the sins to fall from the worshipper, just as the leaves of this tree fall.”

that the Messenger of Allah (SAW) said: "If you see a man who comes to the Masjid then bear witness to his faith." Because Allah, the Exalted, says: Only those who believe in Allah, and the Last Day, and establish the Salat, and give the Zakat (should) maintain the Masajid until the end of the Ayah (9:18)

that the Messenger of Allah (SAW) said: "Jibril came to me and gave me glad tidings, that whoever dies without associating anything with Allah, then he will enter Paradise. I said: "Even if he commits adultery and theft?" He said: "Yes."

"I heard 'Abdur-Rahman bin 'Abdullah bin Mas'ud narrating from his father who said: 'I heard the Messenger of Allah (SAW) saying: 'May Allah gladden a man who hears something from us, so he conveys it as he heard it. Perhaps the one it is conveyed to is more understanding than the one who heard it.'"

"I went to the Messenger of Allah (SAW) during the Year of the Conquest, and I found him performing Ghusl, while Fatimah was screening him with a garment. She said: "So I gave Salam and he said: 'Who is this?' I said: 'I am Umm Hani.' He said: 'Welcome Umm Hani'"

The Jews used to sneeze in the presence of the Prophet (SAW) hoping that he would say: 'Yarhamukumullah (May Allah have mercy upon you).' So he said: 'Yahdikumullahu Wa Yuslihu Balakum (May Allah guide you and rectify your affairs).'"

that the Messenger of Allah (SAW) said: "Do you have Anmat?" I said: "Where would we get Anmat from?" He said: "Soon you will have Anmat" He said: "I would say to my wife: 'Remove your Anmat from my sight.' But she would say: 'Did not the Messenger of Allah (SAW) say: "Indeed you shall soon have Anmat?" He said: "So I left it."

from 'Aishah, that the Prophet (SAW) prohibitied the men and women from the Hammamat (plural of Hammam), then he permitted it for the men in Izar."

"I heard Abu Talhah saying: 'I heard the Messenger of Allah (SAW) saying: "The angels do not enter a house in which there is a dog or an object of images."

from his father that the Messenger of Allah (SAW) said: "I have some names: I am Muhammad, I am Ahmad, I am Al-Mahi, the one by whom Allah wipes out disbelief, I am Al-Hasir, the one whom the people are gathered at his feet, and I am Al-'Aqib, the one after whom there is no Prophet."

that the Prophet (SAW) said: "He who recites the Qur'an in less than three (days), he does not understand it."

that the Messenger of Allah (SAW): "For everything there is a hump (pinnacle) and the hump (pinnacle) of the Qur'an is Surat Al-Baqarah, in it there is an Ayah which is the master of the Ayat in the Qur'an; [it is] Ayat Al-Kursi."

from Abu Sa'eed, that the Messenger of Allah (SAW) said: "The Lord, Blessed and Most High is He, has said: 'Whoever is too busy with the Qur'an for remembering Me and asking Me, then I shall give him more than what I give to those who ask.' And the virtue of Allah's Speech over the speech of others is like the virtue of Allah over His creation.

that the Messenger of Allah (SAW) said: "I am the first for whom the earth will be split, and then I will be adorned with garments from the garments of Paradise. Then I will stand at the right of the Throne. No one from the creation will in that place other than I."

that the Messenger of Allah (SAW) said: "I free myself of the friendship of every Khalil, and if I were to take a Khalil then I would have taken Ibn Abi Quhafah as a Khalil. And indeed your companion is Allah's Khalil."

that the Messenger of Allah (SAW) said: "Indeed Allah has ordered me to love four, and He informed me that He loves them." It was said: "O Messenger of Allah! Name them for us." He said: "'Ali is among them," saying that three times, "And Abu Dharr, Al-Miqdad, and Salman. And He ordered me to love them, and He informed me that He loves them."

that Zaid bin Al-Arqam said: "The first to accept Islam was 'Ali." 'Amr bin Murrah said: "So I mentioned that to Ibrahim An-Nakha'i, so he rejected that and said: 'The first to accept Islam was Abu Bakr As-Siddiq.'"

"The Prophet (SAW) said to me: 'Who are you from?' I said: 'From Daws.' He said: 'I did not used think there was anyone from Daws in whom there was good.'"

"I said to Abu Hurairah: 'Why were you given the Kunyah Abu Hurairah?' He said: 'Do you not fear me?'" He said: "Indeed, I am in awe of you.' He said: 'I used to tend the sheep of my people, and I had a small kitten; so I used to place it in a tree at night, and during the day I would take it with me and play with it. So they named me Abu Hurairah.'"

"I did not envy any woman as I envied Khadijah - and the Messenger of Allah (SAW) did not marry me except after she had died - that was because the Messenger of Allah (SAW) gave her glad tidings of a house in Paradise made of Qasab, without clamoring nor discomforts in it."

that the Messenger of Allah (SAW) appointed him as a leader of the army of Dhatis-Salasil. He said: "So I went to him and said: 'O Messenger of Allah! Who is the most beloved to you among the people?' He said: ''Aishah.' I said: 'From the men?' He said: 'Her father.'"

that the Messenger of Allah (SAW) said: "The virtue of 'Aishah over women is like the virtue of Tharid over all other foods."

that the Prophet (SAW) looked towards Yemen and said: "O Allah direct their hearts and bless us in our Sa' and our Mudd."

"When the Messenger of Allah (SAW) arrived in Makkah, performing Tawaf around the House seven times, I heard him reciting: And take the Maqam of Ibrahim as a place of prayer (2:125). So he performed Salat behind the Maqam, then he came to the (Black) Stone, then he said: 'We begin with what Allah began with.' So he began at As-Safa and recited: Indeed As-Safa and Al-Marwah are among the Symbols of Allah (2:158)."

"I asked the Messenger of Allah (SAW) about the fast, he said: 'Until the white (light) thread of dawn appears distinct to you from the black thread (of night)'" - he said: "So I took two ropes, one white and the other black to look at them. So the Messenger of Allah (SAW) said to me" - it was something that Sufyan (a sub narrator) did not remember - so he said: "It is only the night and the day."

that Abu Talhah said: "We were overcome, and we were in our positions on the Day of Uhud," and he narrated that he was among those who were overcome with slumber on that day. He said: "My sword kept falling from my hand and I would pick it up and it would fall from my hand and I would pick it up (again). The other party was that of the hypocrites, they had no concern but themselves, the most cowardly of people, the most frightened, fleeing from the truth."

"Sawdah feared that the Prophet (SAW) was going to divorce her, so she said: 'Do not divorce me, but keep me and give my day to 'Aishah.' So he (SAW) did so, and the following was revealed: Then there is no sin on them both if they make terms of peace between themselves, and making peace is better (4:128). So whatever they agree to make peace in something then it is permissible."

"A man among the Companions of the Prophet (SAW) died before Khamr had been made unlawful. So when Khamr was made unlawful, some men said: 'How about our companions who died while drinking Khamr?' So (the following) was revealed: Those who believe and do righteous good deeds, there is no sin on them for what the ate, if they have Taqwa and perform good (5:93)."

from the Prophet (SAW), regarding this Ayah "Say: He has the power to send torment on you from above or from under your feet...' the Prophet (SAW) said "Indeed they shall be, even though they have not occurred as of yet."

"When (the following) was revealed: It is those who believe and confuse not their belief with Zulm (wrong) (6:82) - That bothered some Muslims, so they said: 'O Messenger of Allah! Which of us has not wronged himself?' He said: 'It is not that, it is only Shirk, have you not heard what Luqman said to his son: O my son! Do not commit Shirk with Allah. Verily Shirk is a tremendous Zulm (wrong) (31:13).'"

that the Prophet (SAW) said: "There are three, for which when they appear, a soul will not benefit by its faith, if it did not believe before the Signs: Ad-Dajjal, the Beast, and the rising of the sun from its setting place" - or "from the west."

that a man unlawfully kissed a woman. So he came to the Prophet (SAW) to ask him about its atonement. So (the following) Ayah was revealed: And perform the Salat, at the two ends of the day and in some hours of the night (11:114). The man said: "Is this for me O Messenger of Allah?" He said: "For you and for whoever does that among my Ummah."

from his father who said: "When (the following) was revealed: 'Then, on the Day of Resurrection, you will be disputing before your Lord (39:31).' Az-Zubair said "O Messenger of Allah! We will repeat our disputes after what happened between us in the world?" He said: "Yes." So he said: "Indeed this is a very serious matter."

that the Prophet (SAW) said: "Allah Most High said: 'I have prepared for My righteous worshipers what no eye has seen, no ear has heard, and no human heart has conceived.'" And that is testified to in Allah's [the Mighty and Sublime] Book: No person knows what is kept hidden for them of delights of the eyes (32:17).

that the Messenger of Allah (SAW) said: "No caller invites to anything except that he is detained along with, on the Day of Resurrection, without parting from it, even if a man invites another man." Then he recited the saying of Allah, the Mighty and Sublime: 'But stop them, verily they are to be questioned. What is the matter with you? Why do you not help one another (37:24 & 25).'"

"The Messenger of Allah came out to us and forbade something for us that had been beneficial for us, but the command of Messenger of Allah is better for us. He said: 'Whoever has land, let him cultivate it or leave it or give it (to someone else to cultivate).'"

"I was with the Prophet (PBUH) and he went to Al Khala' (toilet) and relieved himself, then he said: "O Jarir, bring Tahur (a means of purification)." So I brought him some water and he performed Intinja' with water, and did like this with hand, rubbing it on the ground. Abu 'Abdur-Rahman (An-Nasa'i) said: "This resembles more with what is correct than the (previous) narration of Sharik, and Allah knows best."

"I entered upon Umm Salamah and she told me that the Messenger of Allah (PBUH) used to wake up in a state of Janabah without having had a wet dream, then he would fast." And she told him that she brought the Prophet (PBUH) some grilled ribs and he ate from that, then he got up and prayed, and did not perform Wudu'.

"O people, you eat of two plants which I do not think are anything but bad, this onion and garlic. I have seen the Prophet of Allah (PBUH), if he noticed their smell coming from a man, ordering that he be taken out to Al-Baqi'. Whoever eats them, let him cook them to death."

'This is the minor ritual ablution of someone who has not excreted any substance that would render him ritually impure. I saw Allah’s Messenger (Allah bless him and give him peace) act in this manner'."

The words of adhan were pronounced from the time of the Messenger of Allah (saws) twice in pairs (i.e. four times) each, and the words of iqamah were pronounced once in pairs (twice each), except that the phrase "The time for prayer has come" would be pronounced twice. When we heard iqamah, we would perform ablution, and go out for prayer. Shu'bah said: I did not hear AbuJa'far narrating any other tradition except this one.

Bilal made a call to prayer before the break of dawn; the Prophet (saws), therefore, commanded him to return and make a call: Lo! the servant of Allah (i.e. I) had slept (hence this mistake).

The version of Musa has the addition: He returned and made a call: Lo! the servant of Allah had slept.

Abu Dawud said: This tradition has been narrated by al-Darawardi from 'Ubaid Allah on the authority of Ibn 'Umar saying: There was a mu'adhdhin of 'Umar, named Mas'ud. He then narrated the rest of the tradition. This version is more correct than that one.

I used to sleep lying between the Messenger of Allah (saws) and the qiblah. The Messenger of Allah (saws) used to pray when I (was lying) in front of him. When he wanted to offer the witr prayer - added by the narrator Uthman - he pinched me - then the narrators are agreed - and said: Set aside.

The Prophet (saws) said: The Friday prayer is obligatory on him who hears the call.

Abu Dawud said: This tradition has been transmitted by a group of narrators from Sufyan. They did not narrate it as a statement of the Prophet (saws); only Qabisah has transmitted it as saying of the Prophet (saws).

I lost my camel and went in search of it on the day of 'Arafa, and I saw the Messenger of Allah (may peace be upon him) staying along with people in 'Ara'fit. Thereupon I said: By Allah, he is among the Hums (Quraish) ; what has happened to him that he has come to this (place)? The Quraish were counted among Hums.

Who art thou? He said: (I am) Messengef of Allah. A woman (then) lifted up a boy to him and said: Would this child be credited with having performed the Hajj? Thereupon he said: Yes, and you will have a reward.

What is this? Thereupon he said: Allah's Messenger, I have married a woman for a date-stone's weight of gold. He said: God bless you! Hold a wedding feast, even if only with a sheep.

People are subservient to the Quraish: the Muslims among them being subservient to the Muslims among them, and the disbelievers among the people being subservient to the disbelievers among them.

I went with my father to the Messenger of Allah (may peeace be upon him) and I heard him say: This religion would continue to remain powerful and dominant until there have been twelve Caliphs. Then he added something which I couldn't catch on account of the noise of the people. I asked my father: What did he say? My father said: He has said that all of them will be from the Quraish.

"The Prophet performed Salat on a Hasir."

"Allah's Messenger (S) performed Salat until his feet were swollen, so it was said to him: 'You burden yourself like this, while your past and future sins have been forgiven?' He said: 'Shouldn't I be a grateful worshipper?'"

Ali said: "Al-Witr is not incumbent like the status of the obligatory prayers, but it is a Sunnah which Allah's Messenger practiced."

Allah's Messenger said: "Whoever continuously performs the two Rak'ah of Ad-Duha his sins will be forgiven, even if they be like the foam of the sea."

"Umar bin Al-Khattab asked Abu Waqid Al-Laithi what Allah's Messenger would recite during Al-Fitr and Al-Adha, so he said: 'He would recite: Qaf, By the Glorious Quran and the Hour has drawn near, and the moon has been cleft asunder.'"

"Muhammad said: 'Does not the one who raises his head before the Imam fear that Allah will transform his head into a donkey's head?'"

the Prophet said: "When a woman gives in charity from her husband's house, she will get the reward for it, and for her husband is the same as that, and for the trustee is the same as that. The reward of each them will not be decreased at all by the reward of the other, for him is what he earned, and for her is what she spent."

the Messenger of Allah would order paying the Zakat before going to the Salat on the day of Fitr.

"When the following was revealed: 'And for those upon whom it is difficult, (they may) feed a poor person' - if one of us wanted we would not fast, and pay the ransom, until the Ayah after it was revealed abrogating it."

"I said to Anas bin Malik: 'How many times did the Prophet perform Hajj?' He said: 'He performed one Hajj and he performed four Umrah: An Umrah during Dhul-Qa'dah; the Umrah of Al-Hudaibiyah, and Umrah with his Hajj, and an Umrah from Al-Ji'irranah when he divided up the war spoils of Hunain.'"

"The Prophet performed Tawaf of the House Mudtabi'an, and he was wearing a Burd."

He heard the Messenger of Allah saying: "Indeed the Corner and the Maqam are two corundums from the corundum of Paradise. Allah removed their lights, and if their lights had not been removed then they would illuminate what is between east and the west."

"A woman came to the Prophet and said: 'My mother died and she did not perform Hajj should I perform Hajj on her behalf?' He said: 'Yes, perform Hajj on her behalf.'"

"The Prophet would apply oil that is not scented (Ghair Muqattat) while he was a Muhrim."

The Messenger of Allah said: "When one of you shrouds his brother, then let him use the best of his shrouds."

The Messenger of Allah said: "Mention good things about your dead, and refrain from (mentioning) their evil."

"I accompanied Abu Hurairah for ten years, and I heard him saying: 'I heard the Messenger of Allah saying: "Whoever follows a funeral, and carries it three times, then he has fulfilled the right that is required from him."

The Prophet said: "The Lahd is for us and the hole is for other than us."

The Messenger of Allah said to him: "O Ali! Three are not to be delayed: Salat when it is due, the funeral when it is presented, and (marriage) for the single woman when someone compatible is found."

The Prophet said: "There is no Jalab, no Janab, and no Shighar in Islam. And whoever takes some property by force, then he is not from us."

the Messenger of Allah said: "The religion is An-Nasihah" three times. They said: "O Messenger of Allah! For Whom?" He said : "To Allah , His books, the A'immah of the Muslims, and their average people."

" The Messenger of Allah used to mingle with us such that he said to my younger brother: 'O Abu 'Umair! What did the Nughair do?'"

"Nothing is heavier on the believer's Scale on the Day of Judgment than good character. For indeed Allah, Most High, is angered by the shameless obscene person."

"Taqwa of Allah, and good character." And he was asked about that for which people are admitted into the Fire the most, and he said: " The mouth and the private parts."

"I asked 'Aishah about the character of the Messenger of Allah. She said: 'He was not obscene, nor uttering obscenities, nor screaming in the markets, he would not return an evil with an evil, but rather he was pardoning and forgiving."

"I was not jealous of any wife of the Prophet as I was jealous of Khadijah, and it was not because I saw her. It was only because the Messenger of Allah mentioned her so much, and because whenever he would slaughter a sheep, he would look for Khadijah's friends to gift them some of it."

"Whoever suppresses his rage while he is able to unleash it, Allah will call him before the heads (leaders) of creation on the Day of Judgement, so that he can inform Him of which of the Hur he would like."

"Indeed there is magic in eloquence'-or- 'Indeed some eloquence is magic.'"

"Charity does not diminish wealth, Allah does not increase a man in anything for his pardoning (others) but in honor, and none humbles himself for Allah but Allah raises him."

"Allah decreed the measures fifty-thousand years before He created the Heavens and the earth."

"Idolaters from the Quraish came to the Messenger of Allah (s.a.w) quarreling about Al-Qadar. So this Ayah was revealed: "The day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell." Verily we have created all things with Qadar.

"I heard the Messenger of Allah(s.a.w) while a man was asking him: 'What do you see that we should do if there are leaders over us who deny our rights, while they seek their rights?' So the Messenger of Allah(s.a.w) said: 'Listen and obey, for only they are responsible for their burdens, and only you are responsible for your burdens."'

"Break your bows during it, cut their strings and stick to the depths of your homes, and be like Adam's son."