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Sahih Muslim 2637 c

Suhail b. Abi Salih, reported:

We were in Arafa that there happened to pass Umar b. Abd al-'Aziz and he was the Amir of Hajj. People stood up in order to catch a glimpse of him. I said to my father: Father, I think that Allah loves Umar b. Abd al- 'Aziz. He said: How is it? I said: It is because of the love in people's heart for him. Thereupon he said: By One Who created your father, I heard Abu Huraira narrating from Allah's Messenger (may peace be upon him) a hadith like one transmitted on the authority of Suhail.
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، بْنِ أَبِي سَلَمَةَ الْمَاجِشُونُ عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، قَالَ كُنَّا بِعَرَفَةَ فَمَرَّ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ وَهُوَ عَلَى الْمَوْسِمِ فَقَامَ النَّاسُ يَنْظُرُونَ إِلَيْهِ فَقُلْتُ لأَبِي يَا أَبَتِ إِنِّي أَرَى اللَّهَ يُحِبُّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ ‏.‏ قَالَ وَمَا ذَاكَ قُلْتُ لِمَا لَهُ مِنَ الْحُبِّ فِي قُلُوبِ النَّاسِ ‏.‏ فَقَالَ بِأَبِيكَ أَنْتَ سَمِعْتَ أَبَا هُرَيْرَةَ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ ثُمَّ ذَكَرَ بِمِثْلِ حَدِيثِ جَرِيرٍ عَنْ سُهَيْلٍ ‏.‏
Reference : Sahih Muslim 2637c
In-book reference : Book 45, Hadith 203
USC-MSA web (English) reference : Book 32, Hadith 6375
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Sahih Muslim 2811 b

Ibn Umar reported that Allah's Messenger (may peace be upon him) one day said to his Companions:

Tell me about a tree which has resemblance with a believer. The people began to mention (different) trees of the forest. Ibn 'Umar said: It was instilled in my mind or in my heart and it stuck therein that it implied the date- palm tree. I made up my mind to make a mention of that but could not do that because of the presence of the elderly people there. When there was a hush amongst them (after they had expressed their views), Allah's Messenger (may peace be upon him) said: It Is the date-palm tree.
حَدَّثَنِي مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي الْخَلِيلِ، الضُّبَعِيِّ عَنْ مُجَاهِدٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا لأَصْحَابِهِ ‏"‏ أَخْبِرُونِي عَنْ شَجَرَةٍ مَثَلُهَا مَثَلُ الْمُؤْمِنِ ‏"‏ ‏.‏ فَجَعَلَ الْقَوْمُ يَذْكُرُونَ شَجَرًا مِنْ شَجَرِ الْبَوَادِي ‏.‏ قَالَ ابْنُ عُمَرَ وَأُلْقِيَ فِي نَفْسِي أَوْ رُوعِيَ أَنَّهَا النَّخْلَةُ فَجَعَلْتُ أُرِيدُ أَنْ أَقُولَهَا فَإِذَا أَسْنَانُ الْقَوْمِ فَأَهَابُ أَنْ أَتَكَلَّمَ فَلَمَّا سَكَتُوا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هِيَ النَّخْلَةُ ‏" ‏ ‏.‏
Reference : Sahih Muslim 2811b
In-book reference : Book 52, Hadith 53
USC-MSA web (English) reference : Book 39, Hadith 6748
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Mishkat al-Masabih 3721
Abud Darda’ reported God’s Messenger as saying that God most high says, "I am God than whom there is no god, Master of kings, King of kings, in whose hands are the hearts of kings. When men obey me I turn the hearts of kings to them with mercy and gentleness, but when they disobey me I turn their hearts against them with displeasure and vengeance, and they inflict grievous punishment upon them. So do not occupy yourselves with invoking curses on kings, but occupy yourselves with remembrance of me and supplication that I may protect you against your kings.” Abu Nu'aim transmitted it in al-Hilya.
وَعَنْ أَبِي الدَّرْدَاءِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ اللَّهَ تَعَالَى يَقُولُ: أَنَا اللَّهُ لَا إِلَهَ إِلَّا أَنَا مَالِكُ الْمُلُوكِ وَمَلِكُ الْمُلُوكِ قُلُوبُ الْمُلُوكِ فِي يَدِي وَإِنَّ الْعِبَادَ إِذَا أَطَاعُونِي حَوَّلْتُ قُلُوبَ مُلُوكِهِمْ عَلَيْهِمْ بِالرَّحْمَةِ وَالرَّأْفَةِ وَإِنَّ الْعِبَادَ إِذَا عَصَوْنِي حَوَّلْتُ قُلُوبَهُمْ بِالسُّخْطَةِ وَالنِّقْمَةِ فَسَامُوهُمْ سُوءَ الْعَذَابِ فَلَا تَشْغَلُوا أَنْفُسَكُمْ بِالدُّعَاءِ عَلَى الْمُلُوكِ وَلَكِنِ اشْغَلُوا أَنْفُسَكُمْ بِالذِّكْرِ وَالتَّضَرُّعِ كَيْ أَكْفِيَكُمْ ملوكَكم «. رَوَاهُ أَبُو نُعَيْمٍ فِي» الْحِلْيَةِ "
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3721
In-book reference : Book 18, Hadith 60
Musnad Ahmad 388
It was narrated from ‘Umar (رضي الله عنه) that The Prophet(ﷺ) used to seek refuge with Allah from miserliness, cowardice, the torment of the grave, the feebleness of old age and diseases of the heart (such as envy, hatred, and wrong ‘aqeedah). Wakee` said:
And diseases of the heart means dying. Wakee said: And turmoil (fitnah) from which he has not repented.
حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَتَعَوَّذُ مِنْ الْبُخْلِ وَالْجُبْنِ وَعَذَابِ الْقَبْرِ وَأَرْذَلِ الْعُمُرِ وَفِتْنَةِ الصَّدْرِ قَالَ وَكِيعٌ فِتْنَةُ الصَّدْرِ أَنْ يَمُوتَ الرَّجُلُ وَذَكَرَ وَكِيعٌ الْفِتْنَةَ لَمْ يَتُبْ مِنْهَا‏.‏
Grade: Sahih (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 388
In-book reference : Book 2, Hadith 289
Sunan an-Nasa'i 5008
Abu Sa'eed said:
"I heard the Messenger of Allah [SAW] say: 'Whoever among you sees an evil, let him change it with his hand; if he cannot, then with his tongue; if he cannot, then with his heart- and that is the weakest of Faith.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَ أَبُو سَعِيدٍ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ رَأَى مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الإِيمَانِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5008
In-book reference : Book 47, Hadith 24
English translation : Vol. 6, Book 47, Hadith 5011
Sunan Abi Dawud 3875

Narrated Sa'd:

I suffered from an illness. The Messenger of Allah (saws) came to pay a visit to me. He put his hands between my nipples and I felt its coolness at my heart. He said: You are a man suffering from heart sickness. Go to al-Harith ibn Kaladah, brother of Thaqif. He is a man who gives medical treatment. He should take seven ajwah dates of Medina and grind them with their kernels, and then put them into your mouth.

حَدَّثَنَا إِسْحَاقُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ مُجَاهِدٍ، عَنْ سَعْدٍ، قَالَ مَرِضْتُ مَرَضًا أَتَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي فَوَضَعَ يَدَهُ بَيْنَ ثَدْيَىَّ حَتَّى وَجَدْتُ بَرْدَهَا عَلَى فُؤَادِي فَقَالَ ‏"‏ إِنَّكَ رَجُلٌ مَفْئُودٌ ائْتِ الْحَارِثَ بْنَ كَلَدَةَ أَخَا ثَقِيفٍ فَإِنَّهُ رَجْلٌ يَتَطَبَّبُ فَلْيَأْخُذْ سَبْعَ تَمَرَاتٍ مِنْ عَجْوَةِ الْمَدِينَةِ فَلْيَجَأْهُنَّ بِنَوَاهُنَّ ثُمَّ لِيَلُدَّكَ بِهِنَّ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3875
In-book reference : Book 29, Hadith 21
English translation : Book 28, Hadith 3866
Sunan Ibn Majah 4244
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“When the believer commits sin, a black spot appears on his heart. If he repents and gives up that sin and seeks forgiveness, his heart will be polished. But if (the sin) increases, (the black spot) increases. That is the Ran that Allah mentions in His Book: “Nay! But on their hearts is the Ran (covering of sins and evil deeds) which they used to earn.” [83:14]
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، وَالْوَلِيدُ بْنُ مُسْلِمٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏: ‏ ‏"‏ إِنَّ الْمُؤْمِنَ إِذَا أَذْنَبَ كَانَتْ نُكْتَةٌ سَوْدَاءُ فِي قَلْبِهِ فَإِنْ تَابَ وَنَزَعَ وَاسْتَغْفَرَ صُقِلَ قَلْبُهُ فَإِنْ زَادَ زَادَتْ فَذَلِكَ الرَّانُ الَّذِي ذَكَرَهُ اللَّهُ فِي كِتَابِهِ ‏‏{كَلاَّ بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ}‏ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4244
In-book reference : Book 37, Hadith 145
English translation : Vol. 5, Book 37, Hadith 4244
Sahih al-Bukhari 1303

Narrated Anas bin Malik:

We went with Allah's Apostle (p.b.u.h) to the blacksmith Abu Saif, and he was the husband of the wet-nurse of Ibrahim (the son of the Prophet). Allah's Apostle took Ibrahim and kissed him and smelled him and later we entered Abu Saif's house and at that time Ibrahim was in his last breaths, and the eyes of Allah's Apostle (p.b.u.h) started shedding tears. `Abdur Rahman bin `Auf said, "O Allah's Apostle, even you are weeping!" He said, "O Ibn `Auf, this is mercy." Then he wept more and said, "The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our Lord, O Ibrahim ! Indeed we are grieved by your separation."

حَدَّثَنَا الْحَسَنُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا قُرَيْشٌ ـ هُوَ ابْنُ حَيَّانَ ـ عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ دَخَلْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي سَيْفٍ الْقَيْنِ ـ وَكَانَ ظِئْرًا لإِبْرَاهِيمَ ـ عَلَيْهِ السَّلاَمُ ـ فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِبْرَاهِيمَ فَقَبَّلَهُ وَشَمَّهُ، ثُمَّ دَخَلْنَا عَلَيْهِ بَعْدَ ذَلِكَ، وَإِبْرَاهِيمُ يَجُودُ بِنَفْسِهِ، فَجَعَلَتْ عَيْنَا رَسُولِ اللَّهِ صلى الله عليه وسلم تَذْرِفَانِ‏.‏ فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ـ رضى الله عنه ـ وَأَنْتَ يَا رَسُولَ اللَّهِ فَقَالَ ‏"‏ يَا ابْنَ عَوْفٍ إِنَّهَا رَحْمَةٌ ‏"‏‏.‏ ثُمَّ أَتْبَعَهَا بِأُخْرَى فَقَالَ صلى الله عليه وسلم ‏"‏ إِنَّ الْعَيْنَ تَدْمَعُ، وَالْقَلْبَ يَحْزَنُ، وَلاَ نَقُولُ إِلاَّ مَا يَرْضَى رَبُّنَا، وَإِنَّا بِفِرَاقِكَ يَا إِبْرَاهِيمُ لَمَحْزُونُونَ ‏" ‏‏.‏ رَوَاهُ مُوسَى عَنْ سُلَيْمَانَ بْنِ الْمُغِيرَةِ عَنْ [narrator ...
Reference : Sahih al-Bukhari 1303
In-book reference : Book 23, Hadith 61
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 390
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Sahih al-Bukhari 3145

Narrated `Amr bin Taghlib:

Allah's Apostle gave (gifts) to some people to the exclusion of some others. The latter seemed to be displeased by that. The Prophet said, "I give to some people, lest they should deviate from True Faith or lose patience, while I refer other people to the goodness and contentment which Allah has put in their hearts, and `Amr bin Taghlib is amongst them." `Amr bin Taghlib said, "The statement of Allah's Apostle is dearer to me than red camels." Narrated Al-Hasan: `Amr bin Taghlib told us that Allah's Apostle got some property or some war prisoners and he distributed them in the above way (i.e. giving to some people to the exclusion of others) .

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، حَدَّثَنَا الْحَسَنُ، قَالَ حَدَّثَنِي عَمْرُو بْنُ تَغْلِبَ ـ رضى الله عنه ـ قَالَ أَعْطَى رَسُولُ اللَّهِ صلى الله عليه وسلم قَوْمًا وَمَنَعَ آخَرِينَ، فَكَأَنَّهُمْ عَتَبُوا عَلَيْهِ فَقَالَ ‏"‏ إِنِّي أُعْطِي قَوْمًا أَخَافُ ظَلَعَهُمْ وَجَزَعَهُمْ، وَأَكِلُ أَقْوَامًا إِلَى مَا جَعَلَ اللَّهُ فِي قُلُوبِهِمْ مِنَ الْخَيْرِ وَالْغِنَى، مِنْهُمْ عَمْرُو بْنُ تَغْلِبَ ‏"‏‏.‏ فَقَالَ عَمْرُو بْنُ تَغْلِبَ مَا أُحِبُّ أَنَّ لِي بِكَلِمَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم حُمْرَ النَّعَمِ ‏.‏ وَزَادَ أَبُو عَاصِمٍ عَنْ جَرِيرٍ قَالَ سَمِعْتُ الْحَسَنَ يَقُولُ حَدَّثَنَا عَمْرُو بْنُ تَغْلِبَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِمَالٍ أَوْ بِسَبْىٍ فَقَسَمَهُ‏.‏ بِهَذَا‏.‏
Reference : Sahih al-Bukhari 3145
In-book reference : Book 57, Hadith 53
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 373
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Sahih al-Bukhari 3281

Narrated Safiya bint Huyay:

While Allah's Apostle was in I`tikaf, I called on him at night and having had a talk with him, I got up to depart. He got up also to accompany me to my dwelling place, which was then in the house of Usama bin Zaid. Two Ansari men passed by, and when they saw the Prophet they hastened away. The Prophet said (to them). "Don't hurry! It is Safiya, the daughter of Huyay (i.e. my wife)." They said, "Glorified be Allah! O Allah's Apostle! (How dare we suspect you?)" He said, "Satan circulates in the human mind as blood circulates in it, and I was afraid that Satan might throw an evil thought (or something) into your hearts."

حَدَّثَنِي مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنْ صَفِيَّةَ ابْنَةِ حُيَىٍّ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُعْتَكِفًا، فَأَتَيْتُهُ أَزُورُهُ لَيْلاً فَحَدَّثْتُهُ ثُمَّ قُمْتُ، فَانْقَلَبْتُ فَقَامَ مَعِي لِيَقْلِبَنِي‏.‏ وَكَانَ مَسْكَنُهَا فِي دَارِ أُسَامَةَ بْنِ زَيْدٍ، فَمَرَّ رَجُلاَنِ مِنَ الأَنْصَارِ، فَلَمَّا رَأَيَا النَّبِيَّ صلى الله عليه وسلم أَسْرَعَا، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ عَلَى رِسْلِكُمَا إِنَّهَا صَفِيَّةُ بِنْتُ حُيَىٍّ ‏"‏‏.‏ فَقَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ إِنَّ الشَّيْطَانَ يَجْرِي مِنَ الإِنْسَانِ مَجْرَى الدَّمِ، وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا سُوءًا ـ أَوْ قَالَ ـ شَيْئًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3281
In-book reference : Book 59, Hadith 90
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 501
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Sahih al-Bukhari 4944

Narrated Ibrahim:

The companions of `Abdullah (bin Mas`ud) came to Abu Darda', (and before they arrived at his home), he looked for them and found them. Then he asked them,: 'Who among you can recite (Qur'an) as `Abdullah recites it?" They replied, "All of us." He asked, "Who among you knows it by heart?" They pointed at 'Alqama. Then he asked Alqama. "How did you hear `Abdullah bin Mas`ud reciting Surat Al-Lail (The Night)?" Alqama recited: 'By the male and the female.' Abu Ad-Darda said, "I testify that I heard me Prophet reciting it likewise, but these people want me to recite it:-- 'And by Him Who created male and female.' but by Allah, I will not follow them."

حَدَّثَنَا عُمَرُ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، قَالَ قَدِمَ أَصْحَابُ عَبْدِ اللَّهِ عَلَى أَبِي الدَّرْدَاءِ فَطَلَبَهُمْ فَوَجَدَهُمْ فَقَالَ أَيُّكُمْ يَقْرَأُ عَلَى قِرَاءَةِ عَبْدِ اللَّهِ قَالَ كُلُّنَا‏.‏ قَالَ فَأَيُّكُمْ يَحْفَظُ وَأَشَارُوا إِلَى عَلْقَمَةَ‏.‏ قَالَ كَيْفَ سَمِعْتَهُ يَقْرَأُ ‏‏{‏وَاللَّيْلِ إِذَا يَغْشَى‏}‏‏.‏ قَالَ عَلْقَمَةُ ‏{‏وَالذَّكَرِ وَالأُنْثَى‏}‏‏.‏ قَالَ أَشْهَدُ أَنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَأُ هَكَذَا، وَهَؤُلاَءِ يُرِيدُونِي عَلَى أَنْ أَقْرَأَ ‏‏{‏وَمَا خَلَقَ الذَّكَرَ وَالأُنْثَى‏}‏ وَاللَّهِ لاَ أُتَابِعُهُمْ‏.‏
Reference : Sahih al-Bukhari 4944
In-book reference : Book 65, Hadith 465
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 468
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Sahih al-Bukhari 3180
Narrated Sa`id:
Abu Huraira once said (to the people), "What will your state be when you can get no Dinar or Dirhan (i.e. taxes from the Dhimmis)?" on that someone asked him, "What makes you know that this state will take place, O Abu- Hu raira?" He said, "By Him in Whose Hands Abu Huraira's life is, I know it through the statement of the true and truly inspired one (i.e. the Prophet)." The people asked, "What does the Statement say?" He replied, "Allah and His Apostle's asylum granted to Dhimmis, i.e. non-Muslims living in a Muslim territory) will be outraged, and so Allah will make the hearts of these Dhimmis so daring that they will refuse to pay the Jizya they will be supposed to pay."
قَالَ أَبُو مُوسَى حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا إِسْحَاقُ بْنُ سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ كَيْفَ أَنْتُمْ إِذَا لَمْ تَجْتَبُوا دِينَارًا وَلاَ دِرْهَمًا فَقِيلَ لَهُ وَكَيْفَ تَرَى ذَلِكَ كَائِنًا يَا أَبَا هُرَيْرَةَ قَالَ إِيْ وَالَّذِي نَفْسُ أَبِي هُرَيْرَةَ بِيَدِهِ عَنْ قَوْلِ الصَّادِقِ الْمَصْدُوقِ‏.‏ قَالُوا عَمَّ ذَاكَ قَالَ تُنْتَهَكُ ذِمَّةُ اللَّهِ وَذِمَّةُ رَسُولِهِ صلى الله عليه وسلم، فَيَشُدُّ اللَّهُ عَزَّ وَجَلَّ قُلُوبَ أَهْلِ الذِّمَّةِ، فَيَمْنَعُونَ مَا فِي أَيْدِيهِمْ‏.‏
Reference : Sahih al-Bukhari 3180
In-book reference : Book 58, Hadith 22
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 404
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Sahih Muslim 184 a

Abu Sa'id al-Khudri reported:

Verily the Messenger of Allah (may peace be upon him) said: Allah will admit into Paradise those deserving of Paradise, and He will admit whom He wishes out of His Mercy, and admit those condemned to Hell into the Fire (of Hell). He would then say: See, he whom you find having as much faith in his heart as a grain of mustard, bring him out. They will then be brought out burned and turned to charcoal, and would be cast into the river of life, and they would sprout aj does a seed in the silt carried away by flood. Have you not seen that it comes out yellow (fresh) and intertwined?
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ عَمْرِو بْنِ يَحْيَى بْنِ عُمَارَةَ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ يُدْخِلُ اللَّهُ أَهْلَ الْجَنَّةِ الْجَنَّةَ يُدْخِلُ مَنْ يَشَاءُ بِرَحْمَتَهِ وَيُدْخِلُ أَهْلَ النَّارِ النَّارَ ثُمَّ يَقُولُ انْظُرُوا مَنْ وَجَدْتُمْ فِي قَلْبِهِ مِثْقَالَ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجُوهُ ‏.‏ فَيُخْرَجُونَ مِنْهَا حُمَمًا قَدِ امْتَحَشُوا ‏.‏ فَيُلْقَوْنَ فِي نَهْرِ الْحَيَاةِ أَوِ الْحَيَا فَيَنْبُتُونَ فِيهِ كَمَا تَنْبُتُ الْحِبَّةُ إِلَى جَانِبِ السَّيْلِ أَلَمْ تَرَوْهَا كَيْفَ تَخْرُجُ صَفْرَاءَ مُلْتَوِيَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 184a
In-book reference : Book 1, Hadith 362
USC-MSA web (English) reference : Book 1, Hadith 355
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Sahih Muslim 634 a

'Umara b. Ruwaiba is reported to have said on the authority of his father:

I heard the Messenger of Allah (may peace be upon him) saying: He who observes prayer before the rising of the sun and its setting, i.e. the dawn prayer and the afternoon prayer, would not enter the (Hell) fire. A person belonging to Basra said to him: Did you yourself hear it from the Messenger of Allah (may peace be upon him)? He said: Yes. The person (from Basra) said: I bear witness that I heard it from the Messenger of Allah (may peace be upon him); my ears heard it and my heart retained it.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ جَمِيعًا عَنْ وَكِيعٍ، - قَالَ أَبُو كُرَيْبٍ حَدَّثَنَا وَكِيعٌ، - عَنِ ابْنِ أَبِي خَالِدٍ، وَمِسْعَرٍ، وَالْبَخْتَرِيِّ بْنِ الْمُخْتَارِ، سَمِعُوهُ مِنْ أَبِي بَكْرِ بْنِ عُمَارَةَ بْنِ رُؤَيْبَةَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لَنْ يَلِجَ النَّارَ أَحَدٌ صَلَّى قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ‏"‏ ‏.‏ يَعْنِي الْفَجْرَ وَالْعَصْرَ ‏.‏ فَقَالَ لَهُ رَجُلٌ مِنْ أَهْلِ الْبَصْرَةِ آنْتَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ ‏.‏ قَالَ الرَّجُلُ وَأَنَا أَشْهَدُ أَنِّي سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ ...
Reference : Sahih Muslim 634a
In-book reference : Book 5, Hadith 269
USC-MSA web (English) reference : Book 4, Hadith 1324
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Sahih Muslim 1045 b

Salim b. 'Abdullah reported on the authority of his father that the Messenger of Allah (may peace be upon him) gave to 'Umar b. Khattab some gift. Umar said to him:

Messenger of Allah, give it to one who needs it more than I. Upon this the Messenger of Allah (may peace be upon him) said: Take it; either keep it with you or give it as a charity, and whatever comes to you in the form of this type of wealth, without your being avaricious or begging for it, accept it, but in other circumstances do not let your heart hanker after it. And it was on account of this that Ibn 'Umar never begged anything from anyone, nor refused anything given to him.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُعْطِي عُمَرَ بْنَ الْخَطَّابِ - رضى الله عنه - الْعَطَاءَ فَيَقُولُ لَهُ عُمَرُ أَعْطِهِ يَا رَسُولَ اللَّهِ أَفْقَرَ إِلَيْهِ مِنِّي ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خُذْهُ فَتَمَوَّلْهُ أَوْ تَصَدَّقْ بِهِ وَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلاَ سَائِلٍ فَخُذْهُ وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ ‏" ‏ ‏.‏ قَالَ سَالِمٌ فَمِنْ أَجْلِ ذَلِكَ كَانَ ابْنُ عُمَرَ لاَ يَسْأَلُ أَحَدًا شَيْئًا وَلاَ يَرُدُّ شَيْئًا أُعْطِيَهُ ‏.‏
Reference : Sahih Muslim 1045b
In-book reference : Book 12, Hadith 143
USC-MSA web (English) reference : Book 5, Hadith 2273
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Sahih Muslim 1854 b

It has been narrated (through a different chain of tmnamitters) on the authority of Umm Salama (wife of the Holy Prophet) that he said:

Amirs will be appointed over you, and you will find them doing good as well as bad deeds. One who hates their bad deeds is absolved from blame. One who disapproves of their bad deeds is (also) safe (so far as Divine wrath is concerned). But one who approves of their bad deeds and imitates them (is doomed). People asked: Messenger of Allah, shouldn't we fight against them? He replied: No, as long as they say their prayer. (" Hating and disapproving" refers to liking and disliking from the heart.)
وَحَدَّثَنِي أَبُو غَسَّانَ الْمِسْمَعِيُّ، وَمُحَمَّدُ بْنُ بَشَّارٍ، جَمِيعًا عَنْ مُعَاذٍ، - وَاللَّفْظُ لأَبِي غَسَّانَ - حَدَّثَنَا مُعَاذٌ، - وَهُوَ ابْنُ هِشَامٍ الدَّسْتَوَائِيُّ - حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، حَدَّثَنَا الْحَسَنُ، عَنْ ضَبَّةَ بْنِ مِحْصَنٍ الْعَنَزِيِّ، عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ ‏"‏ إِنَّهُ يُسْتَعْمَلُ عَلَيْكُمْ أُمَرَاءُ فَتَعْرِفُونَ وَتُنْكِرُونَ فَمَنْ كَرِهَ فَقَدْ بَرِئَ وَمَنْ أَنْكَرَ فَقَدْ سَلِمَ وَلَكِنْ مَنْ رَضِيَ وَتَابَعَ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَلاَ نُقَاتِلُهُمْ قَالَ ‏"‏ لاَ مَا صَلَّوْا ‏"‏ ‏.‏ أَىْ مَنْ كَرِهَ بِقَلْبِهِ وَأَنْكَرَ بِقَلْبِهِ ‏.‏
Reference : Sahih Muslim 1854b
In-book reference : Book 33, Hadith 98
USC-MSA web (English) reference : Book 20, Hadith 4570
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Sahih Muslim 2565 a, b

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The gates of Paradise are not opened but on two days, Monday and Thursday. and then every servant (of Allah) is granted pardon who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. And it would be said: Look towards both of them until there is reconciliation; look toward both of them until there is reconciliation; look towards both of them until there is reconciliation. This hadith has been narrated on the authority of Suhail who narrated it on the authority of his father with the chain of transmitters of MaIik, but with this variation of wording:, (Those would not be granted pardon) who bycott each other."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الاِثْنَيْنِ وَيَوْمَ الْخَمِيسِ فَيُغْفَرُ لِكُلِّ عَبْدٍ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا إِلاَّ رَجُلاً كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ فَيُقَالُ أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا ‏"‏ ‏ .‏

حَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَحْمَدُ بْنُ عَبْدَةَ، الضَّبِّيُّ عَنْ عَبْدِ الْعَزِيزِ الدَّرَاوَرْدِيِّ، كِلاَهُمَا عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، ...

Reference : Sahih Muslim 2565a, b
In-book reference : Book 45, Hadith 43
USC-MSA web (English) reference : Book 32, Hadith 6222
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Sahih Muslim 3000 a

'Abd al-Rahman b. Abu Bakra reported on the authority of his father that a person praised another person in the presence of Allah's Apostle (may peace be upon him), whereupon he said:

Woe be to thee, you have broken the neck of your friend, you have broken the neck of your friend-he said this twice. If one of you has to praise his friend at all, he should say: I think (him to be) so and Allah knows it well and I do not know the secret of the heart and Allah knows the destined end, and I cannot testify his purity against Allah but (he appears) to be so and so.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ الرَّحْمَنِ، بْنِ أَبِي بَكْرَةَ عَنْ أَبِيهِ، قَالَ مَدَحَ رَجُلٌ رَجُلاً عِنْدَ النَّبِيِّ صلى الله عليه وسلم - قَالَ - فَقَالَ ‏"‏ وَيْحَكَ قَطَعْتَ عُنُقَ صَاحِبِكَ قَطَعْتَ عُنُقَ صَاحِبِكَ ‏"‏ ‏.‏ مِرَارًا ‏"‏ إِذَا كَانَ أَحَدُكُمْ مَادِحًا صَاحِبَهُ لاَ مَحَالَةَ فَلْيَقُلْ أَحْسِبُ فُلاَنًا وَاللَّهُ حَسِيبُهُ وَلاَ أُزَكِّي عَلَى اللَّهِ أَحَدًا أَحْسِبُهُ إِنْ كَانَ يَعْلَمُ ذَاكَ كَذَا وَكَذَا ‏"‏ ‏.‏
Reference : Sahih Muslim 3000a
In-book reference : Book 55, Hadith 83
USC-MSA web (English) reference : Book 42, Hadith 7139
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Sunan Abi Dawud 4619
Humaid al-Tawil asked al-Hasan about the verse:
“Even so do We let it creep into the hearts of the sinners.” He said: Polytheism
حَدَّثَنَا ابْنُ كَثِيرٍ، قَالَ أَخْبَرَنَا سُفْيَانُ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنِ الْحَسَنِ، ‏‏{‏ كَذَلِكَ نَسْلُكُهُ فِي قُلُوبِ الْمُجْرِمِينَ ‏}‏ قَالَ الشِّرْكُ ‏.‏
Grade: Sahih li ghairih (Al-Albani)  صحيح لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4619
In-book reference : Book 42, Hadith 24
English translation : Book 41, Hadith 4602
Sunan Ibn Majah 1782
It was narrated from Abu Umamah that the Prophet (saw) said:
“Whoever spends the nights of the two ‘Eid in praying voluntary prayers, seeking reward from Allah, his heart will not die on the Day when hearts will die.”
حَدَّثَنَا أَبُو أَحْمَدَ الْمَرَّارُ بْنُ حَمُّويَهْ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنْ أَبِي أُمَامَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ قَامَ لَيْلَتَىِ الْعِيدَيْنِ لِلَّهِ مُحْتَسِبًا لَمْ يَمُتْ قَلْبُهُ يَوْمَ تَمُوتُ الْقُلُوبُ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1782
In-book reference : Book 7, Hadith 145
English translation : Vol. 1, Book 7, Hadith 1782
Sahih al-Bukhari 52

Narrated An-Nu'man bin Bashir:

I heard Allah's Apostle saying, 'Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ الْحَلاَلُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ، وَبَيْنَهُمَا مُشَبَّهَاتٌ لاَ يَعْلَمُهَا كَثِيرٌ مِنَ النَّاسِ، فَمَنِ اتَّقَى الْمُشَبَّهَاتِ اسْتَبْرَأَ لِدِيِنِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ كَرَاعٍ يَرْعَى حَوْلَ الْحِمَى، يُوشِكُ أَنْ يُوَاقِعَهُ‏.‏ أَلاَ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلاَ إِنَّ حِمَى اللَّهِ فِي أَرْضِهِ مَحَارِمُهُ، أَلاَ وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ‏.‏ أَلاَ وَهِيَ الْقَلْبُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 52
In-book reference : Book 2, Hadith 45
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 50
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Sahih al-Bukhari 4547

Narrated `Aisha:

Allah's Apostle recited the Verse:-- "It is He who has sent down to you the Book. In it are Verses that are entirely clear, they are the foundation of the Book, others not entirely clear. So as for those in whose hearts there is a deviation (from the Truth ). follow thereof that is not entirely clear seeking affliction and searching for its hidden meanings; but no one knows its hidden meanings but Allah. And those who are firmly grounded in knowledge say: "We believe in it (i.e. in the Qur'an) the whole of it (i.e. its clear and unclear Verses) are from our Lord. And none receive admonition except men of understanding." (3.7) Then Allah's Apostle said, "If you see those who follow thereof that is not entirely clear, then they are those whom Allah has named [as having deviation (from the Truth)] 'So beware of them."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا يَزِيدُ بْنُ إِبْرَاهِيمَ التُّسْتَرِيُّ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ تَلاَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَذِهِ الآيَةَ ‏‏{‏هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ‏}‏ إِلَى قَوْلِهِ ‏{‏أُولُو الأَلْبَابِ‏}‏ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَإِذَا رَأَيْتَ الَّذِينَ يَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ، فَأُولَئِكَ الَّذِينَ سَمَّى اللَّهُ، فَاحْذَرُوهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4547
In-book reference : Book 65, Hadith 70
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 70
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Sahih al-Bukhari 6368

Narrated `Aisha:

The Prophet used to say, "O Allah! I seek refuge with You from laziness and geriatric old age, from all kinds of sins and from being in debt; from the trial and affliction of the grave and from the punishment in the grave; from the affliction of the Fire and from the punishment of the Fire; and from the evil of the affliction of wealth; and I seek refuge with You from the affliction of poverty, and I seek refuge with You from the affliction of Al-Mesiah Ad-Dajjal. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from all the sins as a white garment is cleansed from the filth, and let there be a long distance between me and my sins, as You made East and West far from each other."

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ، وَالْمَأْثَمِ وَالْمَغْرَمِ، وَمِنْ فِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ، وَمِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ، وَمِنْ شَرِّ فِتْنَةِ الْغِنَى، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْفَقْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، اللَّهُمَّ اغْسِلْ عَنِّي خَطَايَاىَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ، وَنَقِّ قَلْبِي مِنَ الْخَطَايَا، كَمَا نَقَّيْتَ الثَّوْبَ الأَبْيَضَ مِنَ الدَّنَسِ، وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6368
In-book reference : Book 80, Hadith 65
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 379
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Sahih al-Bukhari 6806

Narrated Abu Huraira:

The Prophet said, "Seven (people) will be shaded by Allah by His Shade on the Day of Resurrection when there will be no shade except His Shade. (They will be), a just ruler, a young man who has been brought up in the worship of Allah, a man who remembers Allah in seclusion and his eyes are then flooded with tears, a man whose heart is attached to mosques (offers his compulsory congregational prayers in the mosque), two men who love each other for Allah's Sake, a man who is called by a charming lady of noble birth to commit illegal sexual intercourse with her, and he says, 'I am afraid of Allah,' and (finally), a man who gives in charity so secretly that his left hand does not know what his right hand has given."

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ سَبْعَةٌ يُظِلُّهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ فِي ظِلِّهِ، يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ إِمَامٌ عَادِلٌ، وَشَابٌّ نَشَأَ فِي عِبَادَةِ اللَّهِ، وَرَجُلٌ ذَكَرَ اللَّهَ فِي خَلاَءٍ فَفَاضَتْ عَيْنَاهُ، وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسْجِدِ، وَرَجُلاَنِ تَحَابَّا فِي اللَّهِ، وَرَجُلٌ دَعَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ إِلَى نَفْسِهَا قَالَ إِنِّي أَخَافُ اللَّهَ‏.‏ وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا، حَتَّى لاَ تَعْلَمَ شِمَالُهُ مَا صَنَعَتْ يَمِينُهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6806
In-book reference : Book 86, Hadith 35
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 798
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Sahih al-Bukhari 7535

Narrated Al-Hasan:

`Amr bin Taghlib said, "Some property was given to the Prophet and he gave it to some people and withheld it from some others. Then he came to know that they (the latter) were dissatisfied. So the Prophet said, 'I give to one man and leave (do not give) another, and the one to whom I do not give is dearer to me than the one to whom I give. I give to some people because of the impatience and discontent present in their hearts, and leave other people because of the content and goodness Allah has bestowed on them, and one of them is `Amr bin Taghlib." `Amr bin Taghlib said, "The sentence which Allah's Apostle said in my favor is dearer to me than the possession of nice red camels."

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنِ الْحَسَنِ، حَدَّثَنَا عَمْرُو بْنُ تَغْلِبَ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم مَالٌ فَأَعْطَى قَوْمًا وَمَنَعَ آخَرِينَ فَبَلَغَهُ أَنَّهُمْ عَتَبُوا فَقَالَ ‏"‏ إِنِّي أُعْطِي الرَّجُلَ وَأَدَعُ الرَّجُلَ، وَالَّذِي أَدَعُ أَحَبُّ إِلَىَّ مِنَ الَّذِي أُعْطِي، أُعْطِي أَقْوَامًا لِمَا فِي قُلُوبِهِمْ مِنَ الْجَزَعِ وَالْهَلَعِ، وَأَكِلُ أَقْوَامًا إِلَى مَا جَعَلَ اللَّهُ فِي قُلُوبِهِمْ مِنَ الْغِنَى وَالْخَيْرِ مِنْهُمْ عَمْرُو بْنُ تَغْلِبَ ‏"‏‏.‏ فَقَالَ عَمْرٌو مَا أُحِبُّ أَنَّ لِي بِكَلِمَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم حُمْرَ النَّعَمِ‏.‏
Reference : Sahih al-Bukhari 7535
In-book reference : Book 97, Hadith 160
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 626
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Jami` at-Tirmidhi 2593
From Anas, that the Messenger of Allah (s.a.w) said – Hisham (one of the narrators) narrated it:
“Some will exit the Fire,” Shu`bah (another narrator) narrated it: 'Remove from the Fire whoever said La ilaha illallah and had good in his heart equal to the weight of a grain of barley. Remove from the Fire anyone who said La Ilaha illallah and had good in his heart equal to the weight of a grain of wheat. Remove from the Fire anyone who said La ilaha illallah and had good in his heart equal to the weight of a speck.” And Shubah said: “What is equal to the weight of a light piece of corn.” (Sahih)

Other chains report similar narrations.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، وَهِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ - قَالَ هِشَامٌ ‏ "‏ يَخْرُجُ مِنَ النَّارِ ‏"‏ ‏.‏ وَقَالَ شُعْبَةُ ‏"‏ أَخْرِجُوا مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ شَعِيرَةً أَخْرِجُوا مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ بُرَّةً أَخْرِجُوا مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ ذَرَّةً ‏" ‏ ‏.‏ وَقَالَ شُعْبَةُ ‏"‏ مَا يَزِنُ ذُرَةً ‏"‏ ‏.‏ مُخَفَّفَةً ‏.‏ وَفِي الْبَابِ عَنْ جَابِرٍ وَعِمْرَانَ بْنِ حُصَيْنٍ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2593
In-book reference : Book 39, Hadith 21
English translation : Vol. 4, Book 13, Hadith 2593
Jami` at-Tirmidhi 3199
Narrated Zuhair:
"Qabus bin Abi Zabyan narrated to us, that his father narrated to him, he said: 'We said to Ibn 'Abbas: "What is the meaning of the saying of Allah the Mighty and Sublime: Allah has not made for any man two hears inside his body.? (33:4)" He said: "The Prophet of Allah (SAW) stood one day for Salat, then he was unsure (regarding how much he had prayed). The hypocrites who prayed with him said: 'Don't you see that he has two hearts, a heart with you and another with them?' So Allah revealed: 'Allah has not made for any man two hearts inside his body.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا صَاعِدٌ الْحَرَّانِيُّ، حَدَّثَنَا زُهَيْرٌ، أَخْبَرَنَا قَابُوسُ بْنُ أَبِي ظَبْيَانَ، أَنَّ أَبَاهُ، حَدَّثَهُ قَالَ قُلْنَا لاِبْنِ عَبَّاسٍ أَرَأَيْتَ قَوْلَ اللَّهِ عَزَّ وَجَلَّ ‏:‏ ‏‏(‏ما جَعَلَ اللَّهُ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ ‏)‏ مَا عَنَى بِذَلِكَ قَالَ قَامَ نَبِيُّ اللَّهِ صلى الله عليه وسلم يَوْمًا يُصَلِّي فَخَطَرَ خَطْرَةً فَقَالَ الْمُنَافِقُونَ الَّذِينَ يُصَلُّونَ مَعَهُ أَلاَ تَرَى أَنَّ لَهُ قَلْبَيْنِ قَلْبًا مَعَكُمْ وَقَلْبًا مَعَهُمْ ‏.‏ فَأَنْزَلَ اللَّهُ ‏:‏ ‏‏(‏ما جَعَلَ اللَّهُ لِرَجُلٍ مِنْ قَلْبَيْنِ فِي جَوْفِهِ ‏)‏ ‏.‏

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنِي أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3199
In-book reference : Book 47, Hadith 251
English translation : Vol. 5, Book 44, Hadith 3199
Sunan an-Nasa'i 1370
It was narrated from Al-Hakam bin Mina' that:
He heard Ibn Abbas and Ibn Umar narrate that while he was on the minbar, the Messenger of Allah (SAW) said: "People should stop neglecting Jumu'ah or Allah will place a seal on their hearts and they will be deemed as being among the negligent."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا حَبَّانُ، قَالَ حَدَّثَنَا أَبَانُ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنِ الْحَضْرَمِيِّ بْنِ لاَحِقٍ، عَنْ زَيْدٍ، عَنْ أَبِي سَلاَّمٍ، عَنِ الْحَكَمِ بْنِ مِينَاءَ، أَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ، وَابْنَ، عُمَرَ يُحَدِّثَانِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ وَهُوَ عَلَى أَعْوَادِ مِنْبَرِهِ ‏ "‏ لَيَنْتَهِيَنَّ أَقْوَامٌ عَنْ وَدْعِهِمُ الْجُمُعَاتِ أَوْ لَيَخْتِمَنَّ اللَّهُ عَلَى قُلُوبِهِمْ وَلَيَكُونَنَّ مِنَ الْغَافِلِينَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1370
In-book reference : Book 14, Hadith 6
English translation : Vol. 2, Book 14, Hadith 1371
Sahih Muslim 1045 a

Salim b. Abdullah b. 'Umar reported on the authority of his father ('Abdullah b. 'Umar) that he had heard 'Umar b. Khattab (Allah be pleased with him) saying:

The Messenger of Allah (may peace be upon him) gave me a gift, but I said: Give it to one who needs it more than I. He gave me wealth for the second time but I said: Give it to one who needs it more than I. Upon this the Messenger of Allah (may peace be upon him) said: Take out of this wealth which comes to you without your being avaricious and without begging, but in other circumstance's do not let your heart hanker after it.
وَحَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، - رضى الله عنه - يَقُولُ قَدْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي ‏.‏ حَتَّى أَعْطَانِي مَرَّةً مَالاً فَقُلْتُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خُذْهُ وَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلاَ سَائِلٍ فَخُذْهُ وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1045a
In-book reference : Book 12, Hadith 142
USC-MSA web (English) reference : Book 5, Hadith 2272
  (deprecated numbering scheme)
Sunan Ibn Majah 199
Nawwas bin Sam'an Al-Kilabi said:
"I heard the Messenger of Allah say: 'There is no heart that is not between two of the Fingers of the Most Merciful. If He wills, He guides it and if He wills, He sends it astray.' The Messenger of Allah used to say: 'O You Who makes hearts steadfast make our hearts steadfast in adhering to Your religion.' And he said: 'The Scale is in the Hand of the Most Merciful; He will cause some peoples to rise and others to fall until the day of Resurrection.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا صَدَقَةُ بْنُ خَالِدٍ، حَدَّثَنَا ابْنُ جَابِرٍ، قَالَ سَمِعْتُ بُسْرَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ سَمِعْتُ أَبَا إِدْرِيسَ الْخَوْلاَنِيَّ، يَقُولُ حَدَّثَنِي النَّوَّاسُ بْنُ سَمْعَانَ الْكِلاَبِيُّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ مَا مِنْ قَلْبٍ إِلاَّ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ الرَّحْمَنِ إِنْ شَاءَ أَقَامَهُ وَإِنْ شَاءَ أَزَاغَهُ ‏"‏ ‏.‏ وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏"‏ يَا مُثَبِّتَ الْقُلُوبِ ثَبِّتْ قُلُوبَنَا عَلَى دِينِكَ ‏"‏ ‏.‏ قَالَ ‏"‏ وَالْمِيزَانُ بِيَدِ الرَّحْمَنِ يَرْفَعُ أَقْوَامًا وَيَخْفِضُ آخَرِينَ إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 199
In-book reference : Introduction, Hadith 199
English translation : Vol. 1, Book 1, Hadith 199
Sunan an-Nasa'i 5010
It was narrated that Abu Sa'eed Al-Khudri said:
"The Messenger of Allah [SAW] said: 'No one of you disputes more intensely for something that is rightly his in this world, than the believers will dispute with their Lord for their brothers who have entered the Fire. They will say: 'Our Lord, our brothers used to pray with us and fast with us, and perform Hajj with us, and you have caused them to enter the Fire?' He will say: 'Go and bring forth whomever you recognize among them.' So they will go to them, and will recognize them by their appearances. Among them will be those who have been seized by the Fire up to the middle of their shins, and some among them those whom it has taken up to his ankles. They will bring them forth, then they will say: 'Our Lord, we have brought forth those whom You commanded us (to bring forth).' He will say: 'Bring forth everyone in whose heart is faith the weight of a Dinar.' Then He will say: 'Everyone in whose heart is faith the weight of half a Dinar,' until He will say: 'In whose heart is faith the weight of the smallest speck.'" Abu Sa'eed said: "Whoever does not believe this, let him read the Verse: 'Verily, Allah forgives not that partners should be set up with Him (in worship), but He forgives except that (anything else) to whom He wills up to a tremendous (sin).'"
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَنْبَأَنَا مَعْمَرٌ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا مُجَادَلَةُ أَحَدِكُمْ فِي الْحَقِّ يَكُونُ لَهُ فِي الدُّنْيَا بِأَشَدَّ مُجَادَلَةً مِنْ الْمُؤْمِنِينَ لِرَبِّهِمْ فِي إِخْوَانِهِمْ الَّذِينَ أُدْخِلُوا النَّارَ قَالَ يَقُولُونَ رَبَّنَا إِخْوَانُنَا كَانُوا يُصَلُّونَ مَعَنَا وَيَصُومُونَ مَعَنَا وَيَحُجُّونَ مَعَنَا فَأَدْخَلْتَهُمْ النَّارَ قَالَ فَيَقُولُ اذْهَبُوا فَأَخْرِجُوا مَنْ عَرَفْتُمْ مِنْهُمْ قَالَ فَيَأْتُونَهُمْ فَيَعْرِفُونَهُمْ بِصُوَرِهِمْ فَمِنْهُمْ مَنْ أَخَذَتْهُ النَّارُ إِلَى أَنْصَافِ سَاقَيْهِ وَمِنْهُمْ مَنْ أَخَذَتْهُ إِلَى كَعْبَيْهِ فَيُخْرِجُونَهُمْ فَيَقُولُونَ رَبَّنَا قَدْ أَخْرَجْنَا مَنْ أَمَرْتَنَا قَالَ وَيَقُولُ أَخْرِجُوا مَنْ كَانَ فِي قَلْبِهِ وَزْنُ دِينَارٍ مِنْ الْإِيمَانِ ثُمَّ قَالَ مَنْ كَانَ فِي قَلْبِهِ وَزْنُ نِصْفِ دِينَارٍ حَتَّى يَقُولَ مَنْ كَانَ فِي قَلْبِهِ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5010
In-book reference : Book 47, Hadith 26
English translation : Vol. 6, Book 47, Hadith 5013
Sunan an-Nasa'i 943
It was narrated from Abdullah that:
The Prophet (SAW) said: "It is not right for any one of you to say: 'I have forgotten such and such a verse.' Rather, he has been caused to forget. Study the Qur'an, for it escapes from the heart of man faster than a camel escapes from its fetter. "
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ بِئْسَمَا لأَحَدِهِمْ أَنْ يَقُولَ نَسِيتُ آيَةَ كَيْتَ وَكَيْتَ بَلْ هُوَ نُسِّيَ اسْتَذْكِرُوا الْقُرْآنَ فَإِنَّهُ أَسْرَعُ تَفَصِّيًا مِنْ صُدُورِ الرِّجَالِ مِنَ النَّعَمِ مِنْ عُقُلِهِ ‏"‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 943
In-book reference : Book 11, Hadith 68
English translation : Vol. 2, Book 11, Hadith 944
Sunan an-Nasa'i 4309
It was narrated from Ibn 'Abbas that the Prophet said:
"Whoever lives in the desert, he becomes hard-hearted, and whoever follows game becomes preoccupied with it (and neglectful toward other duties), and whoever follows the ruler will put himself through trial."(Sahih) The wording is of Ibn Al-Muthanna.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي مُوسَى، ح وَأَنْبَأَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي مُوسَى، عَنْ وَهْبِ بْنِ مُنَبِّهٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ سَكَنَ الْبَادِيَةَ جَفَا وَمَنِ اتَّبَعَ الصَّيْدَ غَفُلَ وَمَنِ اتَّبَعَ السُّلْطَانَ افْتُتِنَ ‏" ‏ ‏.‏ وَاللَّفْظُ لاِبْنِ الْمُثَنَّى ‏.‏
Reference : Sunan an-Nasa'i 4309
In-book reference : Book 42, Hadith 47
English translation : Vol. 5, Book 42, Hadith 4314
Jami` at-Tirmidhi 2039
Aishah narrated:
"Whenever one of the wives of the Messenger of Allah (s.a.w) became (feverishly) ill, he would order that some broth be prepared. Then he would tell them to take some of the broth. And he would say: 'It firms the heart of the grieved, and it rids the worries from the heart of the ill just as one of you removes dirt from her face with water." Another chain reports a similar narration.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قال أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ،قال حَدَّثَنَا مُحَمَّدُ بْنُ السَّائِبِ بْنِ بَرَكَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَخَذَ أَهْلَهُ الْوَعْكُ أَمَرَ بِالْحَسَاءِ فَصُنِعَ ثُمَّ أَمَرَهُمْ فَحَسَوْا مِنْهُ وَكَانَ يَقُولُ ‏ "‏ إِنَّهُ لَيَرْتُو فُؤَادَ الْحَزِينِ وَيَسْرُو عَنْ فُؤَادِ السَّقِيمِ كَمَا تَسْرُو إِحْدَاكُنَّ الْوَسَخَ بِالْمَاءِ عَنْ وَجْهِهَا ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

وَقَدْ رَوَاهُ ابْنُ الْمُبَارَكِ عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو إِسْحَاقَ الطَّالْقَانِيُّ، عَنِ ابْنِ الْمُبَارَكِ، عن يونس، عن الزهري بمعناه.

Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2039
In-book reference : Book 28, Hadith 4
English translation : Vol. 4, Book 2, Hadith 2039
Riyad as-Salihin 1740
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "None of you should use the word Al-Karm for grapes, for Al-Karm is a Muslim (worthy of respect)."

[Al- Bukhari and Muslim]

Another narration is: "Verily, Al-Karm is the heart of a true believer."

Another narration is: "People have named grapes as Al-Karm; verily, only the heart of a believer is Al-Karm."

عن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏لا تسموا العنب الكَرْم، فإن الكَرْم المسلم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ ‏(‏‏(‏وهذا لفظ مسلم‏)‏‏)‏‏.‏

وفي رواية‏:‏ ‏"‏فإنما الكرم قلب المؤمن‏"‏ وفي رواية للبخاري ومسلم‏:‏ ‏"‏يقولون الكرم، إنما الكرم قلب المؤمن‏"‏‏.‏

Reference : Riyad as-Salihin 1740
In-book reference : Book 17, Hadith 230
Sunan Abi Dawud 5006

Narrated AbuHurayrah:

The Prophet (saws) said: On the Day of resurrection Allah will not accept repentance or ransom from him who learns excellence of speech to captivate thereby the hearts of men, or of people.

حَدَّثَنَا ابْنُ السَّرْحِ، حَدَّثَنَا وَهْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ الْمُسَيَّبِ، عَنِ الضَّحَّاكِ بْنِ شُرَحْبِيلَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ تَعَلَّمَ صَرْفَ الْكَلاَمِ لِيَسْبِيَ بِهِ قُلُوبَ الرِّجَالِ أَوِ النَّاسِ لَمْ يَقْبَلِ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلاَ عَدْلاً ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5006
In-book reference : Book 43, Hadith 234
English translation : Book 42, Hadith 4988
Sunan an-Nasa'i 3115
It was narrated from Abu Al-'Ala' bin Al-Lajlaj that he heard Abu Hurairah say:
"Allah will never combine the dust in the cause of Allah, the Mighty and Sublime, and the smoke of Hell, in the lungs of a Muslim man, and Allah will never combine faith in Allah, and stinginess in the heart of a Muslim man."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنْ شُعَيْبٍ، عَنِ اللَّيْثِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ صَفْوَانَ بْنِ أَبِي يَزِيدَ، عَنْ أَبِي الْعَلاَءِ بْنِ اللَّجْلاَجِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ لاَ يَجْمَعُ اللَّهُ عَزَّ وَجَلَّ غُبَارًا فِي سَبِيلِ اللَّهِ وَدُخَانَ جَهَنَّمَ فِي جَوْفِ امْرِئٍ مُسْلِمٍ وَلاَ يَجْمَعُ اللَّهُ فِي قَلْبِ امْرِئٍ مُسْلِمٍ الإِيمَانَ بِاللَّهِ وَالشُّحَّ جَمِيعًا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 3115
In-book reference : Book 25, Hadith 31
English translation : Vol. 1, Book 25, Hadith 3117
Sahih Muslim 49 a

It is narrated on the authority of Tariq b. Shihab:

It was Marwan who initiated (the practice) of delivering khutbah (address) before the prayer on the 'Id day. A man stood up and said: Prayer should precede khutbah. He (Marwan) remarked, This (practice) has been done away with. Upon this Abu Sa'id remarked: This man has performed (his duty) laid on him. I heard the Messenger of Allah as saying: He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do it, then he should do it with his tongue, and if he has not strength enough to do it, (even) then he should (abhor it) from his heart, and that is the least of faith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، كِلاَهُمَا عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، - وَهَذَا حَدِيثُ أَبِي بَكْرٍ - قَالَ أَوَّلُ مَنْ بَدَأَ بِالْخُطْبَةِ يَوْمَ الْعِيدِ قَبْلَ الصَّلاَةِ مَرْوَانُ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ الصَّلاَةُ قَبْلَ الْخُطْبَةِ ‏.‏ فَقَالَ قَدْ تُرِكَ مَا هُنَالِكَ ‏.‏ فَقَالَ أَبُو سَعِيدٍ أَمَّا هَذَا فَقَدْ قَضَى مَا عَلَيْهِ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرْهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ وَذَلِكَ أَضْعَفُ الإِيمَانِ ‏" ‏ ‏.‏
Reference : Sahih Muslim 49a
In-book reference : Book 1, Hadith 84
USC-MSA web (English) reference : Book 1, Hadith 79
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Sahih Muslim 162 c

Anas b. Malik reported that Gabriel came to the Messenger of Allah (may peace be upon him) while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said:

That was the part of Satan in thee. And then he washed it with the water of Zamzam in a golden basin and then it was joined together and restored to it place. The boys came running to his mother, i. e. his nurse, and said: Verily Muhammad has been murdered. They all rushed toward him (and found him all right) His color was changed, Anas said. I myself saw the marks of needle on his breast.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَتَاهُ جِبْرِيلُ صلى الله عليه وسلم وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ فَأَخَذَهُ فَصَرَعَهُ فَشَقَّ عَنْ قَلْبِهِ فَاسْتَخْرَجَ الْقَلْبَ فَاسْتَخْرَجَ مِنْهُ عَلَقَةً فَقَالَ هَذَا حَظُّ الشَّيْطَانِ مِنْكَ ‏.‏ ثُمَّ غَسَلَهُ فِي طَسْتٍ مِنْ ذَهَبٍ بِمَاءِ زَمْزَمَ ثُمَّ لأَمَهُ ثُمَّ أَعَادَهُ فِي مَكَانِهِ وَجَاءَ الْغِلْمَانُ يَسْعَوْنَ إِلَى أُمِّهِ - يَعْنِي ظِئْرَهُ - فَقَالُوا إِنَّ مُحَمَّدًا قَدْ قُتِلَ ‏.‏ فَاسْتَقْبَلُوهُ وَهُوَ مُنْتَقَعُ اللَّوْنِ ‏.‏ قَالَ أَنَسٌ وَقَدْ كُنْتُ أَرَى أَثَرَ ذَلِكَ الْمِخْيَطِ فِي صَدْرِهِ ‏.‏
Reference : Sahih Muslim 162c
In-book reference : Book 1, Hadith 318
USC-MSA web (English) reference : Book 1, Hadith 311
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Sahih Muslim 1876 e

It has been narrated on the authority of Abu Haraira that the Messenger of Allah (may peace be upon him) said:

Every wound received by a Muslim in the way of Allah will appear on the Day of Judgment in the same condition as it was when it was inflicted, and would be bleeding profusely. The colour (of its discharge) will be the colour of blood, but its smell will be the smell of musk. By the Being in Whose Hand is Muhammad's life, if it were not hard upon the Muslims, I would not lag behind any expedition undertaken for Jihad, but I do not possess abundant means to provide the Mujahids with riding animals, nor do they (i. e. all of them) have abundant means (to provide themselves with all the means of Jihad) to follow me, nor would it please their hearts to stay behind me.
وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كُلُّ كَلْمٍ يُكْلَمُهُ الْمُسْلِمُ فِي سَبِيلِ اللَّهِ ثُمَّ تَكُونُ يَوْمَ الْقِيَامَةِ كَهَيْئَتِهَا إِذَا طُعِنَتْ تَفَجَّرُ دَمًا اللَّوْنُ لَوْنُ دَمٍ وَالْعَرْفُ عَرْفُ الْمِسْكِ ‏"‏ ‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسُ مُحَمَّدٍ فِي يَدِهِ لَوْلاَ أَنْ أَشُقَّ عَلَى الْمُؤْمِنِينَ مَا قَعَدْتُ خَلْفَ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللَّهِ وَلَكِنْ لاَ أَجِدُ سَعَةً فَأَحْمِلَهُمْ وَلاَ يَجِدُونَ سَعَةً فَيَتَّبِعُونِي وَلاَ تَطِيبُ أَنْفُسُهُمْ أَنْ يَقْعُدُوا بَعْدِي ‏" ‏ ‏.‏
Reference : Sahih Muslim 1876e
In-book reference : Book 33, Hadith 159
USC-MSA web (English) reference : Book 20, Hadith 4630
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Sahih Muslim 2722

Zaid b. Alqam reported:

I am not going to say anything but only that which Allah's Messenger (may peace be upgn him) used to say. He used to supplicate:" O Allah, I seek refuge in Thee from incapacity, from sloth, from cowardice, from miserliness, decrepitude and from torment of the grave. O Allah, grant to my soul the sense of righteousness and purify it, for Thou art the Best Purifier thereof. Thou art the Protecting Friend thereof, and Guardian thereof. O Allah, I seek refuge in Thee from the knowledge which does not benefit, from the heart that does not entertain the fear (of Allah), from the soul that does not feel contented and the supplication that is not responded."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، - وَاللَّفْظُ لاِبْنِ نُمَيْرٍ - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآَخَرَانِ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، وَعَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ لاَ أَقُولُ لَكُمْ إِلاَّ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ كَانَ يَقُولُ ‏"‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2722
In-book reference : Book 48, Hadith 99
USC-MSA web (English) reference : Book 35, Hadith 6568
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Sunan Ibn Majah 59
It was narrated that Abdullah said:
"The Messenger of Allah (SAW) said: 'No one will enter Paradise who has even a mustard-seed's weight of arrogance in his heart, and no one will enter Hell who has even a mustard-seed's weight of faith in his heart.'"
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا سَعِيدُ بْنُ مَسْلَمَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ وَلاَ يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 59
In-book reference : Introduction, Hadith 59
English translation : Vol. 1, Book 1, Hadith 59
Sahih al-Bukhari 4351

Narrated Abu Sa`id Al-Khudri:

`Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah's Apostle . Allah's Apostle distributed that amongst four Persons: 'Uyaina bin Badr, Aqra bin H`Abis, Zaid Al-Khail and the fourth was either Alqama or Amir bin at-Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet , he said, "Don't you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e. Divine Inspiration) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid of Allah." The Prophet said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?" Then that man went away. Khalid bin Al-Wahd said, "O Allah's Apostle! Shall I chop his neck off?" The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) to search the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man there will come out (people) who will recite the Qur'an continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes through a game's body." I think he also said, "If I should be present at their time I would kill them as the nations a Thamud were killed."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ بْنِ شُبْرُمَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ بَعَثَ عَلِيُّ بْنُ أَبِي طَالِبٍ ـ رضى الله عنه ـ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْيَمَنِ بِذُهَيْبَةٍ فِي أَدِيمٍ مَقْرُوظٍ لَمْ تُحَصَّلْ مِنْ تُرَابِهَا، قَالَ فَقَسَمَهَا بَيْنَ أَرْبَعَةِ نَفَرٍ بَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ، وَأَقْرَعَ بْنِ حَابِسٍ وَزَيْدِ الْخَيْلِ، وَالرَّابِعُ إِمَّا عَلْقَمَةُ وَإِمَّا عَامِرُ بْنُ الطُّفَيْلِ، فَقَالَ رَجُلٌ مِنْ أَصْحَابِهِ كُنَّا نَحْنُ أَحَقَّ بِهَذَا مِنْ هَؤُلاَءِ‏.‏ قَالَ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ أَلاَ تَأْمَنُونِي وَأَنَا أَمِينُ مَنْ فِي السَّمَاءِ، يَأْتِينِي خَبَرُ السَّمَاءِ صَبَاحًا وَمَسَاءً ‏"‏‏.‏ قَالَ فَقَامَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ، مُشْرِفُ الْوَجْنَتَيْنِ، نَاشِزُ الْجَبْهَةِ، كَثُّ اللِّحْيَةِ، مَحْلُوقُ الرَّأْسِ، مُشَمَّرُ الإِزَارِ، فَقَالَ يَا رَسُولَ اللَّهِ، اتَّقِ اللَّهَ‏.‏ قَالَ ‏"‏ وَيْلَكَ أَوَلَسْتُ ...
Reference : Sahih al-Bukhari 4351
In-book reference : Book 64, Hadith 378
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 638
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Sahih al-Bukhari 5030

Narrated Sahl bin Sa`d:

A lady came to Allah's Apostle and said, "O Allah's Apostle! I have come to you to offer myself to you." He raised his eyes and looked at her and then lowered his head. When the lady saw that he did not make any decision, she sat down. On that, a man from his companions got up and said. "O Allah's Apostle! If you are not in need of this woman, then marry her to me." Allah's Apostle said, "Do you have anything to offer her?" He replied. "No, by Allah, O Allah's Apostle!" The Prophet said to him, "Go to your family and see if you can find something.' The man went and returned, saying, "No, by Allah, O Allah's Apostle! I have not found anything." The Prophet said, "Try to find something, even if it is an iron ring.'' He went again and returned, saying, "No, by Allah, O Allah's Apostle, not even an iron ring, but I have this waist sheet of mine." The man had no upper garment, so he intended to give her, half his waist sheet. So Allah's Apostle said, ''What would she do with your waist sheet? If you wear it, she will have nothing of it over her body, and if she wears it, you will have nothing over your body." So that man sat for a long period and then got up, and Allah's Apostle saw him going away, so he ordered somebody to call him. When he came, the Prophet asked him, " How much of the Qur'an do you know?" He replied, "I know such Surat and such Surat and such Surat," and went on counting it, The Prophet asked him, "Can you recite it by heart?" he replied, "Yes." The Prophet said, "Go, I have married this lady to you for the amount of the Qur'an you know by heart."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ امْرَأَةً، جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ جِئْتُ لأَهَبَ لَكَ نَفْسِي فَنَظَرَ إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَعَّدَ النَّظَرَ إِلَيْهَا وَصَوَّبَهُ ثُمَّ طَأْطَأَ رَأْسَهُ، فَلَمَّا رَأَتِ الْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا جَلَسَتْ، فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ يَا رَسُولَ اللَّهِ إِنْ لَمْ يَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا‏.‏ فَقَالَ ‏"‏ هَلْ عِنْدَكَ مِنْ شَىْءٍ ‏"‏‏.‏ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ اذْهَبْ إِلَى أَهْلِكَ فَانْظُرْ هَلْ تَجِدُ شَيْئًا ‏"‏‏.‏ فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا وَجَدْتُ شَيْئًا‏.‏ قَالَ ‏"‏ انْظُرْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ‏"‏‏.‏ فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ وَلاَ خَاتَمًا مِنْ حَدِيدٍ وَلَكِنْ هَذَا إِزَارِي ـ قَالَ سَهْلٌ مَا لَهُ رِدَاءٌ ـ فَلَهَا نِصْفُهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا تَصْنَعُ بِإِزَارِكَ إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا ...
Reference : Sahih al-Bukhari 5030
In-book reference : Book 66, Hadith 52
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 548
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Sahih al-Bukhari 5126

Narrated Sahl bin Sa`d:

A woman came to Allah's Apostle and said, "O Allah's Apostle! I have come to you to present myself to you (for marriage)." Allah's Apostle glanced at her. He looked at her carefully and fixed his glance on her and then lowered his head. When the lady saw that he did not say anything, she sat down. A man from his companions got up and said, "O Allah's Apostle! If you are not in need of her, then marry her to me." The Prophet said, "Have you got anything to offer." The man said, 'No, by Allah, O Allah's Apostle!" The Prophet said (to him), "Go to your family and try to find something." So the man went and returned, saying, "No, by Allah, O Allah's Apostle! I have not found anything." The Prophet said, "Go again and look for something, even if it were an iron ring." He went and returned, saying, "No, by Allah, O Allah's Apostle! I could not find even an iron ring, but this is my Izar (waist sheet).' He had no Rida (upper garment). He added, "I give half of it to her." Allah's Apostle said "What will she do with your Izar? If you wear it, she will have nothing over herself thereof (will be naked); and if she wears it, then you will have nothing over yourself thereof ' So the man sat for a long period and then got up (to leave). When Allah's Apostle saw him leaving, he ordered that he e called back. When he came, the Prophet asked (him), "How much of the Qur'an do you know (by heart)?" The man replied, I know such Sura and such Sura and such Sura," naming the suras. The Prophet said, "Can you recite it by heart?" He said, 'Yes." The Prophet said, "Go I let you marry her for what you know of the Qur'an (as her Mahr).

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ امْرَأَةً، جَاءَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ جِئْتُ لأَهَبَ لَكَ نَفْسِي‏.‏ فَنَظَرَ إِلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَعَّدَ النَّظَرَ إِلَيْهَا وَصَوَّبَهُ، ثُمَّ طَأْطَأَ رَأْسَهُ، فَلَمَّا رَأَتِ الْمَرْأَةُ أَنَّهُ لَمْ يَقْضِ فِيهَا شَيْئًا جَلَسَتْ، فَقَامَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ أَىْ رَسُولَ اللَّهِ إِنْ لَمْ تَكُنْ لَكَ بِهَا حَاجَةٌ فَزَوِّجْنِيهَا‏.‏ فَقَالَ ‏"‏ هَلْ عِنْدَكَ مِنْ شَىْءٍ ‏"‏‏.‏ قَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ اذْهَبْ إِلَى أَهْلِكَ فَانْظُرْ هَلْ تَجِدُ شَيْئًا ‏"‏‏.‏ فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا وَجَدْتُ شَيْئًا‏.‏ قَالَ ‏"‏ انْظُرْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ ‏"‏‏.‏ فَذَهَبَ ثُمَّ رَجَعَ فَقَالَ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ وَلاَ خَاتَمًا مِنْ حَدِيدٍ، وَلَكِنْ هَذَا إِزَارِي ـ قَالَ سَهْلٌ مَا لَهُ رِدَاءٌ ـ فَلَهَا نِصْفُهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا تَصْنَعُ بِإِزَارِكَ إِنْ لَبِسْتَهُ لَمْ يَكُنْ عَلَيْهَا مِنْهُ شَىْءٌ، وَإِنْ لَبِسَتْهُ ...
Reference : Sahih al-Bukhari 5126
In-book reference : Book 67, Hadith 62
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 58
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Sunan Abi Dawud 1052

Narrated Al-Ja'd ad-Damri:

The Prophet (saws) said: He who leaves the Friday prayer (continuously) for three Friday on account of slackness, Allah will print a stamp on his heart.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، قَالَ حَدَّثَنِي عُبَيْدَةُ بْنُ سُفْيَانَ الْحَضْرَمِيُّ، عَنْ أَبِي الْجَعْدِ الضَّمْرِيِّ، - وَكَانَتْ لَهُ صُحْبَةٌ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ تَرَكَ ثَلاَثَ جُمَعٍ تَهَاوُنًا بِهَا طَبَعَ اللَّهُ عَلَى قَلْبِهِ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1052
In-book reference : Book 2, Hadith 663
English translation : Book 3, Hadith 1047
Jami` at-Tirmidhi 1999
Abdullah narrated:
"The Messenger of Allah said: 'Whoever has a speck of pride (arrogance) in his heart, shall not be admitted into Paradise. And whoever has a speck of faith in his heart, shall not be admitted in to the Fire.'" He said: "So a man said to him: 'I like for my clothes to be nice, and my sandals to be nice?' So he said: 'Indeed Allah loves beauty. But pride is refusing the truth and belittling the people.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبَانَ بْنِ تَغْلِبَ، عَنْ فُضَيْلِ بْنِ عَمْرٍو، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ كِبْرٍ وَلاَ يَدْخُلُ النَّارَ يَعْنِي مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ ‏"‏ ‏.‏ قَالَ فَقَالَ لَهُ رَجُلٌ إِنَّهُ يُعْجِبُنِي أَنْ يَكُونَ ثَوْبِي حَسَنًا وَنَعْلِي حَسَنَةً ‏.‏ قَالَ ‏"‏ إِنَّ اللَّهَ يُحِبُّ الْجَمَالَ وَلَكِنَّ الْكِبْرَ مَنْ بَطَرَ الْحَقَّ وَغَمَصَ النَّاسَ ‏" ‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ فِي تَفْسِيرِ هَذَا الْحَدِيثِ ‏"‏ لاَ يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1999
In-book reference : Book 27, Hadith 105
English translation : Vol. 4, Book 1, Hadith 1998
Riyad as-Salihin 1489
Shahr bin Haushab reported:
I asked Umm Salamah (May Allah be pleased with her), "O Mother of the Believers! Which supplication did the Messenger of Allah (PBUH) make frequently when he was in your house?" She said: "He (PBUH) supplicated frequently: 'Ya muqallibal-qulubi, thabbit qalbi 'ala dinika (O Controller of the hearts make my heart steadfast in Your religion)."

[At- Tirmidhi].

وعن شهر بن حوشب قال‏:‏ قلت لأم سلمة، رضي الله عنها، يا أم المؤمنين ما كان أكثر دعاء رسول الله صلى الله عليه وسلم، إذا كان عندك‏؟‏ قالت‏:‏ كان أكثر دعائه‏:‏ ‏ "‏يا مقلب القلوب ثبت قلبي على دينك‏"‏ ‏(‏‏(‏رواه الترمذي، وقال‏:‏ حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1489
In-book reference : Book 16, Hadith 25
Sahih al-Bukhari 1002

Narrated `Asim:

I asked Anas bin Malik about the Qunut. Anas replied, "Definitely it was (recited)". I asked, "Before bowing or after it?" Anas replied, "Before bowing." I added, "So and so has told me that you had informed him that it had been after bowing." Anas said, "He told an untruth (i.e. "was mistaken," according to the Hijazi dialect). Allah's Apostle recited Qunut after bowing for a period of one month." Anas added, "The Prophet sent about seventy men (who knew the Qur'an by heart) towards the pagans (of Najd) who were less than they in number and there was a peace treaty between them and Allah's Apostle (but the Pagans broke the treaty and killed the seventy men). So Allah's Apostle recited Qunut for a period of one month asking Allah to punish them."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ حَدَّثَنَا عَاصِمٌ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنِ الْقُنُوتِ،‏.‏ فَقَالَ قَدْ كَانَ الْقُنُوتُ‏.‏ قُلْتُ قَبْلَ الرُّكُوعِ أَوْ بَعْدَهُ قَالَ قَبْلَهُ‏.‏ قَالَ فَإِنَّ فُلاَنًا أَخْبَرَنِي عَنْكَ أَنَّكَ قُلْتَ بَعْدَ الرُّكُوعِ‏.‏ فَقَالَ كَذَبَ، إِنَّمَا قَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَعْدَ الرُّكُوعِ شَهْرًا ـ أُرَاهُ ـ كَانَ بَعَثَ قَوْمًا يُقَالُ لَهُمُ الْقُرَّاءُ زُهَاءَ سَبْعِينَ رَجُلاً إِلَى قَوْمٍ مِنَ الْمُشْرِكِينَ دُونَ أُولَئِكَ، وَكَانَ بَيْنَهُمْ وَبَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَهْدٌ فَقَنَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا يَدْعُو عَلَيْهِمْ‏.‏
Reference : Sahih al-Bukhari 1002
In-book reference : Book 14, Hadith 13
USC-MSA web (English) reference : Vol. 2, Book 16, Hadith 116
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Sahih al-Bukhari 5132

Narrated Sahl bin Sa`d:

While we were sitting in the company of the Prophet a woman came to him and presented herself (for marriage) to him. The Prophet looked at her, lowering his eyes and raising them, but did not give a reply. One of his companions said, "Marry her to me O Allah's Apostle!" The Prophet asked (him), "Have you got anything?" He said, "I have got nothing." The Prophet said, "Not even an iron ring?" He Sa`d, "Not even an iron ring, but I will tear my garment into two halves and give her one half and keep the other half." The Prophet; said, "No. Do you know some of the Qur'an (by heart)?" He said, "Yes." The Prophet said, "Go, I have agreed to marry her to you with what you know of the Qur'an (as her Mahr)."

حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا أَبُو حَازِمٍ، حَدَّثَنَا سَهْلُ بْنُ سَعْدٍ، كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم جُلُوسًا فَجَاءَتْهُ امْرَأَةٌ تَعْرِضُ نَفْسَهَا عَلَيْهِ فَخَفَّضَ فِيهَا النَّظَرَ وَرَفَعَهُ فَلَمْ يُرِدْهَا، فَقَالَ رَجُلٌ مِنْ أَصْحَابِهِ زَوِّجْنِيهَا يَا رَسُولَ اللَّهِ‏.‏ قَالَ ‏"‏ أَعِنْدَكَ مِنْ شَىْءٍ ‏"‏‏.‏ قَالَ مَا عِنْدِي مِنْ شَىْءٍ‏.‏ قَالَ ‏"‏ وَلاَ خَاتَمًا مِنْ حَدِيدٍ ‏"‏‏.‏ قَالَ وَلاَ خَاتَمًا مِنَ حَدِيدٍ وَلَكِنْ أَشُقُّ بُرْدَتِي هَذِهِ فَأُعْطِيهَا النِّصْفَ، وَآخُذُ النِّصْفَ‏.‏ قَالَ ‏"‏ لاَ، هَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ اذْهَبْ فَقَدْ زَوَّجْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5132
In-book reference : Book 67, Hadith 68
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 63
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