Showing 401-500 of 10000
Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2832
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
The people most loved by me from amongst my Ummah would be those who would come after me but everyone amongst them would have the keenest desire to catch a glimpse of me even at the cost of his family and wealth.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ - عَنْ سُهَيْلٍ،
عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مِنْ أَشَدِّ أُمَّتِي لِي
حُبًّا نَاسٌ يَكُونُونَ بَعْدِي يَوَدُّ أَحَدُهُمْ لَوْ رَآنِي بِأَهْلِهِ وَمَالِهِ " .
| Reference | : Sahih Muslim 2832 |
| In-book reference | : Book 53, Hadith 14 |
| USC-MSA web (English) reference | : Book 40, Hadith 6791 |
| (deprecated numbering scheme) |
Narrated Abu Ayub al-Ansari (RA):
I heard Allah's Messenger (SAW) saying, "Whoever separates a mother from her child, May Allah separate him from his beloved ones on the Day of Resurrection."
[Reported by Ahmad. at-Tirmidhi and al-Hakim graded it Sahih (authentic). However, it's chain of narrators has some weakness. But, it has a supporting narration].
وَعَنْ أَبِي أَيُّوبَ اَلْأَنْصَارِيِّ - رضى الله عنه - [ قَالَ ]: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { مَنْ فَرَّقَ بَيْنَ وَالِدَةٍ وَوَلَدِهَا, فَرَّقَ اَللَّهُ بَيْنَهُ وَبَيْنَ أَحِبَّتِهِ يَوْمَ اَلْقِيَامَةِ } رَوَاهُ أَحْمَدُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَالْحَاكِمُ, وَلَكِنْ فِي إِسْنَادِهِ مَقَالٌ. 1 .
وَلَهُ شَاهِدٌ 2 .
وَلَهُ شَاهِدٌ 2 .
| Sunnah.com reference | : Book 7, Hadith 36 |
| English translation | : Book 7, Hadith 813 |
| Arabic reference | : Book 7, Hadith 810 |
Narrated 'Ubai bin Ka'b (RA):
Allah's Messenger (SAW) said, "A man's prayer offered with another man is purer than his prayer which he offers alone, and his prayer with two men is purer than his prayer with one and if they are more (in number), it is more beloved to Allah, the Mighty the Majestic."
[Reported by Abu Dawud and an-Nasa'i. And Ibn Hibban graded it Sahih (authentic)].
وَعَنْ أُبَيِّ بْنِ كَعْبٍ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ صَلَاةُ اَلرَّجُلِ مَعَ اَلرَّجُلِ أَزْكَى مِنْ صَلَاتِهِ وَحْدَهُ, وَصَلَاتُهُ مَعَ اَلرَّجُلَيْنِ أَزْكَى مِنْ صَلَاتِهِ مَعَ اَلرَّجُلِ, وَمَا كَانَ أَكْثَرَ فَهُوَ أَحَبُّ إِلَى اَللَّهِ عَزَّ وَجَلَّ } رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّان َ 1 .
| Sunnah.com reference | : Book 2, Hadith 330 |
| English translation | : Book 2, Hadith 418 |
| Arabic reference | : Book 2, Hadith 423 |
Sunan Ibn Majah 1939
It was narrated from 'Urwah bin Zubair that Zainab bint Abi Salmah told him that Umm Habibah told her that she said to Messenger of Allah:
“Marry my sister 'Azzah.” The Messenger of Allah said: 'Would you like that? “She said: “Yes, O Messenger of Allah. I am not the only one living with you and the one who most deserves to share good thingswith me is my sister.” The Messenger of Allah said: “But that is not permissible for me.” She said: “But we throught that you wanted to marry Durrah bint Abi Salmah.” The Messenger of Allah said: The daughter of Umm Salamah?” She said: “Yes” The Messenger of Allah said: “Even if she were not my step-daughter who is under my care, she would not be permissible for me, because she is the daughter of my brother through breastfeeding. Tuwaibah breastfed both her father and I. So do not offer your sisters and daughters to me for marriage.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ زَيْنَبَ بِنْتَ أَبِي سَلَمَةَ، حَدَّثَتْهُ أَنَّ أُمَّ حَبِيبَةَ حَدَّثَتْهَا أَنَّهَا، قَالَتْ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ انْكِحْ أُخْتِي عَزَّةَ . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أَتُحِبِّينَ ذَلِكَ " . قَالَتْ نَعَمْ يَا رَسُولَ اللَّهِ فَلَسْتُ لَكَ بِمُخْلِيَةٍ وَأَحَقُّ مَنْ شَرِكَنِي فِي خَيْرٍ أُخْتِي . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " فَإِنَّ ذَلِكَ لاَ يَحِلُّ لِي " . قَالَتْ فَإِنَّا نَتَحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ دُرَّةَ بِنْتَ أَبِي سَلَمَةَ . فَقَالَ " بِنْتَ أُمِّ سَلَمَةَ " . قَالَتْ نَعَمْ . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " فَإِنَّهَا لَوْ لَمْ تَكُنْ رَبِيبَتِي فِي حِجْرِي مَا حَلَّتْ لِي إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ أَرْضَعَتْنِي وَأَبَاهَا ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ أَخَوَاتِكُنَّ وَلاَ بَنَاتِكُنَّ " .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ حَبِيبَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1939 |
| In-book reference | : Book 9, Hadith 95 |
| English translation | : Vol. 3, Book 9, Hadith 1939 |
Riyad as-Salihin 93
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Hasten to do good deeds before you are overtaken by one of the seven afflictions." Then (giving a warning) he said, "Are you waiting for such poverty which will make you unmindful of devotion; or prosperity which will make you corrupt, or disease as will disable you, or such senility as will make you mentally unstable, or sudden death, or Ad-Dajjal who is the worst expected absent, or the Hour, and the Hour will be most grievous and most bitter".
[At-Tirmidhi, who categorized it as Hadith Hasan].
[At-Tirmidhi, who categorized it as Hadith Hasan].
السابع: عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
" بادروا بالأعمال سبعاً. هل تنتظرون إلا فقراً منسياً، أو غنى مطغياً، أو مرضاً مفسداً، أو هرماً مفنداً أو موتاً مجهزاً أو الدجال فشر غائب ينتظر، أو الساعة فالساعة أدهى وأمر!" ((رواه الترمذي وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 93 |
| In-book reference | : Introduction, Hadith 93 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5656
Suhaib reported the Prophet as saying, "When the inhabitants of paradise enter it God most high will ask, `Do you wish me to give you anything more?' and they will reply, `Hast Thou not whitened our faces, hast Thou not brought us into paradise and saved us from hell?' The veil will then be removed, they will look at God's face, and will not have been given anything dearer to them than looking at their Lord." He then recited, "Those who do good will have the best reward and something more[*]."
*Quran; 10:26
Muslim transmitted it.
وَعَن صُهَيْب عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ يَقُولُ اللَّهُ تَعَالَى: تُرِيدُونَ شَيْئًا أَزِيدُكُمْ؟ فَيَقُولُونَ: أَلَمْ تُبَيِّضْ وُجُوهَنَا؟ أَلَمْ تُدْخِلْنَا الْجَنَّةَ وَتُنَجِّنَا مِنَ النَّارِ؟ " قَالَ: «فَيُرْفَعُ الْحِجَابُ فَيَنْظُرُونَ إِلَى وَجْهِ اللَّهِ فَمَا أُعْطُوا شَيْئًا أَحَبَّ إِلَيْهِمْ مِنَ النَّظَرِ إِلَى رَبِّهِمْ» ثُمَّ تَلَا (لِلَّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَة)
رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5656 |
| In-book reference | : Book 28, Hadith 127 |
Narrated 'Amr bin Salimah (RA):
My father said, "I have come from the true Prophet (SAW), so when the time of Salat (prayer) comes one of you should announce the Adhan and the one of you who knows the Qur'an most should be your Imam." He ('Amr) said, "They looked around and there was no one who knew the Qur'an more than I. So they put me forward in front of them and I was only six or seven years old."
[Reported by al-Bukhari, Abu Dawud and an-Nasa'i].
وَعَنْ عَمْرِو بْنِ سَلَمَةَ قَالَ: قَالَ أَبِي: { جِئْتُكُمْ مِنْ عِنْدِ اَلنَّبِيِّ - صلى الله عليه وسلم -حَقًّا. قَالَ:
"فَإِذَا حَضَرَتْ اَلصَّلَاةُ فَلْيُؤَذِّنْ أَحَدُكُمْ, وَلْيَؤُمَّكُمْ أَكْثَرُكُمْ قُرْآنًا", قَالَ: فَنَظَرُوا فَلَمْ يَكُنْ أَحَدٌ أَكْثَرَ قُرْآنًا مِنِّي, فَقَدَّمُونِي, وَأَنَا اِبْنُ سِتٍّ أَوْ سَبْعِ سِنِينَ } رَوَاهُ اَلْبُخَارِيُّ, وَأَبُو دَاوُدَ, وَالنَّسَائِيّ ُ 1 .
| Sunnah.com reference | : Book 2, Hadith 317 |
| English translation | : Book 2, Hadith 407 |
| Arabic reference | : Book 2, Hadith 412 |
Sahih al-Bukhari 2392
Narrated Abu Huraira:
A man came to the Prophet and demanded a camel (the Prophet owed him). Allah's Apostle told his companions to give him (a camel). They said, "We do not find except an older camel (than what he demands). (The Prophet ordered them to give him that camel). The man said, "You have paid me in full and may Allah also pay you in full." Allah's Apostle said, "Give him, for the best amongst the people is he who repays his debts in the most handsome manner."
حَدَّثَنَا مُسَدَّدٌ، عَنْ يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي سَلَمَةُ بْنُ كُهَيْلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم يَتَقَاضَاهُ بَعِيرًا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَعْطُوهُ ". فَقَالُوا مَا نَجِدُ إِلاَّ سِنًّا أَفْضَلَ مِنْ سِنِّهِ. فَقَالَ الرَّجُلُ أَوْفَيْتَنِي أَوْفَاكَ اللَّهُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَعْطُوهُ فَإِنَّ مِنْ خِيَارِ النَّاسِ أَحْسَنَهُمْ قَضَاءً ".
| Reference | : Sahih al-Bukhari 2392 |
| In-book reference | : Book 43, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 577 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3620, 3621
Narrated Ibn `Abbas:
Musailama-al-Kadhdhab (i.e. the liar) came in the life-time of Allah's Apostle with many of his people (to Medina) and said, "If Muhammad makes me his successor, I will follow him." Allah's Apostle went up to him with Thabit bin Qais bin Shams; and Allah's Apostle was carrying a piece of a datepalm leaf in his hand. He stood before Musailama (and his companions) and said, "If you asked me even this piece (of a leaf), I would not give it to you. You cannot avoid the fate you are destined to, by Allah. If you reject Islam, Allah will destroy you. I think that you are most probably the same person whom I have seen in the dream." Abu Huraira told me that Allah's Apostle; said, "While I was sleeping, I saw (in a dream) two gold bracelets round my arm, and that worried me too much. Then I was instructed divinely in my dream, to blow them off and so I blew them off, and they flew away. I interpreted the two bracelets as symbols of two liars who would appear after me. And so one of them was Al-Ansi and the other was Musailama Al-Kadhdhab from Al-Yamama."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي حُسَيْنٍ، حَدَّثَنَا نَافِعُ بْنُ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَدِمَ مُسَيْلِمَةُ الْكَذَّابُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَعَلَ يَقُولُ إِنْ جَعَلَ لِي مُحَمَّدٌ الأَمْرَ مِنْ بَعْدِهِ تَبِعْتُهُ. وَقَدِمَهَا فِي بَشَرٍ كَثِيرٍ مِنْ قَوْمِهِ، فَأَقْبَلَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَعَهُ ثَابِتُ بْنُ قَيْسِ بْنِ شَمَّاسٍ، وَفِي يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم قِطْعَةُ جَرِيدٍ، حَتَّى وَقَفَ عَلَى مُسَيْلِمَةَ فِي أَصْحَابِهِ فَقَالَ " لَوْ سَأَلْتَنِي هَذِهِ الْقِطْعَةَ مَا أَعْطَيْتُكَهَا، وَلَنْ تَعْدُوَ أَمْرَ اللَّهِ فِيكَ، وَلَئِنْ أَدْبَرْتَ لَيَعْقِرَنَّكَ اللَّهُ، وَإِنِّي لأَرَاكَ الَّذِي أُرِيتُ فِيكَ مَا رَأَيْتُ ". فَأَخْبَرَنِي أَبُو هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " بَيْنَمَا أَنَا نَائِمٌ رَأَيْتُ فِي يَدَىَّ سِوَارَيْنِ مِنْ ذَهَبٍ، فَأَهَمَّنِي شَأْنُهُمَا، فَأُوحِيَ إِلَىَّ فِي الْمَنَامِ أَنِ انْفُخْهُمَا، فَنَفَخْتُهُمَا فَطَارَا فَأَوَّلْتُهُمَا كَذَّابَيْنِ يَخْرُجَانِ بَعْدِي ". فَكَانَ أَحَدُهُمَا الْعَنْسِيَّ وَالآخَرُ مُسَيْلِمَةَ الْكَذَّابَ صَاحِبَ الْيَمَامَةِ.
| Reference | : Sahih al-Bukhari 3620, 3621 |
| In-book reference | : Book 61, Hadith 127 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 817 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 701
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
The Messenger of Allah (ﷺ) taught me to say, if calamity befell me: “There is no god but Allah, the Forbearing the Most Generous; glory be to Allah, blessed be Allah, the Lord of the mighty Throne; praise be to Allah, the Lord of the Worlds.”
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ الْقُرَظِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادِ بْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ عَلَّمَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا نَزَلَ بِي كَرْبٌ أَنْ أَقُولَ لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ وَتَبَارَكَ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ.
| Grade: | A Sahih hadith; this is a Hasan isnad] (Darussalam) |
| Reference | : Musnad Ahmad 701 |
| In-book reference | : Book 5, Hadith 134 |
Abu Hurayra reported that the Prophet, may Allah bless him and
grant him peace, said, "Do you know what it is that makes most people enter
Hellfire?" "Allah and His Messenger know best," they said. He said, "The
two empty ones:
the genitals and the mouth. Do you know what it is that
makes most people enter Paradise? Taqwa of Allah and good character."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا دَاوُدُ بْنُ يَزِيدَ قَالَ: سَمِعْتُ أَبِي يَقُولُ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ: قَالَ النَّبِيُّ صلى الله عليه وسلم: تَدْرُونَ مَا أَكْثَرُ مَا يُدْخِلُ النَّارَ؟ قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: الأَجْوَفَانِ: الْفَرْجُ وَالْفَمُ، وَأَكْثَرُ مَا يُدْخِلُ الْجَنَّةَ؟ تَقْوَى اللهِ وَحُسْنُ الْخُلُقِ.
| Arabic/English book reference | : Book 14, Hadith 289 |
Sahih al-Bukhari 2330
Narrated `Amr:
I said to Tawus, "I wish you would give up Mukhabara (Sharecropping), for the people say that the Prophet forbade it." On that Tawus replied, "O `Amr! I give the land to sharecroppers and help them. No doubt; the most learned man, namely Ibn `Abbas told me that the Prophet had not forbidden it but said, 'It is more beneficial for one to give his land free to one's brother than to charge him a fixed rental."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ عَمْرٌو قُلْتُ لِطَاوُسٍ لَوْ تَرَكْتَ الْمُخَابَرَةَ فَإِنَّهُمْ يَزْعُمُونَ أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْهُ. قَالَ أَىْ عَمْرُو، إِنِّي أُعْطِيهِمْ وَأُغْنِيهِمْ، وَإِنَّ أَعْلَمَهُمْ أَخْبَرَنِي ـ يَعْنِي ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمْ يَنْهَ عَنْهُ، وَلَكِنْ قَالَ
" أَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهِ خَرْجًا مَعْلُومًا ".
| Reference | : Sahih al-Bukhari 2330 |
| In-book reference | : Book 41, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 523 |
| (deprecated numbering scheme) |
Riyad as-Salihin 577
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Hasten to do good deeds before you are overtaken by one of the seven afflictions." Then (giving a warning) he said, "Are you waiting for poverty which will make you unmindful of devotion, or prosperity which will make you corrupt, or a disease which will disable you, or senility which will make you mentally unstable, or sudden death which will take you all of a sudden, or Ad-Dajjal who is the worst expected, or the Hour; and the Hour will be most grievous and most bitter."
[At- Tirmidhi, who classified it as Hadith Hasan].
[At- Tirmidhi, who classified it as Hadith Hasan].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم: قال: “بادروا بالأعمال سبعاً، هل تنتظرون إلا فقراً منسياً، أو غنى مطغياً، أو مرضاً مفسداً، أو هرماً مفنداً، أو موتاً مجهزاً، أو الدجال، فشر غائب ينتظر، أو الساعة، فالساعة أدهى وأمر؟!” ((رواه الترمذى وقال: حديث حسن)).
| Reference | : Riyad as-Salihin 577 |
| In-book reference | : Introduction, Hadith 577 |
Narrated 'Abdullah bin Zaid bin Abd-Rabbihi (RA):
A man appeared to me while I was asleep and told me to say, "Allahu Akbar, Allahu Akbar (Allah is the Most Great, Allah is the Most Great)" and he mentioned the Adhan with Allahu Akbar four times without Tarji', and the Iqama once except Qad qamat-is-Salah (the prayer stood ready to begin), (he repeated it twice). He ('Abdullah) said when it was morning I went to Allah's Messenger (SAW) and he said, "It is a true vision..."
[Reported by Ahmad and Abu Dawud; at-Tirmidni and Ibn Khuzaimah graded it Sahih (authentic)].
عَنْ عَبْدِ اَللَّهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ - رضى الله عنه - قَالَ: { طَافَ بِي -وَأَنَا نَائِمٌ- رَجُلٌ فَقَالَ: تَقُولُ: "اَللَّهُ أَكْبَرَ اَللَّهِ أَكْبَرُ, فَذَكَرَ اَلْآذَانَ - بِتَرْبِيع اَلتَّكْبِيرِ بِغَيْرِ تَرْجِيعٍ, وَالْإِقَامَةَ فُرَادَى, إِلَّا قَدْ قَامَتِ اَلصَّلَاةُ - قَالَ: فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -فَقَالَ: "إِنَّهَا لَرُؤْيَا حَقٍّ..." } اَلْحَدِيثَ. أَخْرَجَهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ خُزَيْمَةَ 1 .
| Sunnah.com reference | : Book 2, Hadith 32 |
| Arabic/English book reference | : Book 2, Hadith 178 |
Sunan Abi Dawud 821
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
If anyone observes a prayer in which he does not recite Umm al-Qur’an, it is incomplete, it is incomplete, it is incomplete, and deficient. (The narrator said) I said: Abu Hurairah, sometime I pray behind the imam(then what should I do)? Pressing my hand he replied: O Persian, recite it inwardly, for I heard the Messenger of Allah (may peace be upon him) as saying that Allah, Most High, has said: I have Me and the Half for my servant and My servant will receive what he asks. The Messenger of Allah(may peace be upon him) said: Recite. When the servant says: “praise be to Allah, the Lord of the Universe,” Allah, Most High says: “My servant has praised me.” When the servant says: “ The Compassionate, the merciful, “Allah Most High says: “My servant has lauded me.” When the servant says: “Owner of the Day of Judgment,” Allah, Most High, says: “My servant has glorified Me” When the servant says: “ Thee do we worship and of thee we ask help. “ (Allah says) “This is between Me and My servant, and My servant will receive what he asks.” When the servant says: “ Guide us to the Straight Path, the path of those whom thou hast favoured, not ( the path) of those who earn thine anger nor of those who go astray,”(Allah says: ) “This is for My servant, and My servant will receive what he asks.”
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ فَهِيَ خِدَاجٌ غَيْرُ تَمَامٍ " . قَالَ فَقُلْتُ يَا أَبَا هُرَيْرَةَ إِنِّي أَكُونُ أَحْيَانًا وَرَاءَ الإِمَامِ . قَالَ فَغَمَزَ ذِرَاعِي وَقَالَ اقْرَأْ بِهَا يَا فَارِسِيُّ فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَءُوا يَقُولُ الْعَبْدُ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } يَقُولُ اللَّهُ عَزَّ وَجَلَّ حَمِدَنِي عَبْدِي يَقُولُ الْعَبْدُ { الرَّحْمَنِ الرَّحِيمِ } يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَثْنَى عَلَىَّ عَبْدِي يَقُولُ الْعَبْدُ { مَالِكِ يَوْمِ الدِّينِ } يَقُولُ اللَّهُ عَزَّ وَجَلَّ مَجَّدَنِي عَبْدِي يَقُولُ الْعَبْدُ { إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 821 |
| In-book reference | : Book 2, Hadith 431 |
| English translation | : Book 2, Hadith 820 |
Sahih Muslim 204 a
Abu Huraira reported:
When this verse was revealed:" And warn thy nearest kindred (al-Qur'an, xxvi. 214), the Messenger of Allah (may peace be upon him) called the Quraish; so they gathered and he gave them a general warning. Then he made a particular (reference to certain tribes) and said: O sons of Ka'b b. Luwayy, rescue yourselves from the Fire; O sons of Murra b. Ka'b, rescue yourselves from the Fire: O sons of Abd Shams, rescue yourselves from the Fire; 0 sons of Abd Manaf rescue yourselves from the Fire; O sons of Hashim, rescue yourselves from the Fire; 0 sons of Abd al-Muttalib, rescue yourselves from the Fire; O Fatimah, rescue thyself from the Fire, for I have no power (to protect you) from Allah in anything except this that I would sustain relationship with you.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا جَرِيرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا أُنْزِلَتْ هَذِهِ الآيَةُ { وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} دَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم قُرَيْشًا فَاجْتَمَعُوا فَعَمَّ وَخَصَّ فَقَالَ " يَا بَنِي كَعْبِ بْنِ لُؤَىٍّ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ يَا بَنِي مُرَّةَ بْنِ كَعْبٍ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ يَا بَنِي عَبْدِ شَمْسٍ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ يَا بَنِي عَبْدِ مَنَافٍ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ يَا بَنِي هَاشِمٍ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ يَا بَنِي عَبْدِ الْمُطَّلِبِ أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ يَا فَاطِمَةُ أَنْقِذِي نَفْسَكِ مِنَ النَّارِ فَإِنِّي لاَ أَمْلِكُ لَكُمْ مِنَ اللَّهِ شَيْئًا غَيْرَ أَنَّ لَكُمْ رَحِمًا سَأَبُلُّهَا بِبَلاَلِهَا " .
| Reference | : Sahih Muslim 204a |
| In-book reference | : Book 1, Hadith 407 |
| USC-MSA web (English) reference | : Book 1, Hadith 399 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3349
Ibn Abbas narrated:
“The Prophet was performing Salat when Abu Jahl came to him and said: ‘Have I not forbidden you from this? Have I not forbidden you from this? Have I not forbidden you from this?’ The Prophet turned and scolded him. So Abu Jahl said: ‘You know that no one has more to call for assistance than me.’ So Allah, Blessed is He and Most High, revealed: Then let him call upon his council. We will call out the guards of Hell.” So Ibn Abbas said: “By Allah, if he had called his council, then the guards of Hell would have seized him.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سَعِيدٍ أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي فَجَاءَ أَبُو جَهْلٍ فَقَالَ أَلَمْ أَنْهَكَ عَنْ هَذَا أَلَمْ أَنْهَكَ عَنْ هَذَا أَلَمْ أَنْهَكَ عَنْ هَذَا فَانْصَرَفَ النَّبِيُّ صلى الله عليه وسلم فَزَبَرَهُ فَقَالَ أَبُو جَهْلٍ إِنَّكَ لَتَعْلَمُ مَا بِهَا نَادٍ أَكْثَرُ مِنِّي فَأَنْزَلَ اللَّهُ : ( فلْيَدْعُ نَادِيَهُ * سَنَدْعُ الزَّبَانِيَةَ ) فَقَالَ ابْنُ عَبَّاسٍ فَوَاللَّهِ لَوْ دَعَا نَادِيَهُ لأَخَذَتْهُ زَبَانِيَةُ اللَّهِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ . وَفِيهِ عَنْ أَبِي هُرَيْرَةَ رضى الله عنه .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3349 |
| In-book reference | : Book 47, Hadith 401 |
| English translation | : Vol. 5, Book 44, Hadith 3349 |
Sahih Muslim 207 a
Qabisa b. al-Mukhariq and Zuhair b. 'Amr reported:
When this verse was revealed:" And warn thy nearest kindred," the Apostle of Allah (may peace be upon him) set off towards a rock of the hill and ascended the highest of the rocks and then called: 0 sons of 'Abd Manaf! I am a warner; my similitude and your similitude is like a man who saw the enemy and went to guard his people, but, being afraid they might get there before him, he shouted: Be on your guard!
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا التَّيْمِيُّ، عَنْ أَبِي عُثْمَانَ، عَنْ قَبِيصَةَ بْنِ الْمُخَارِقِ، وَزُهَيْرِ بْنِ عَمْرٍو، قَالاَ لَمَّا نَزَلَتْ { وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} قَالَ انْطَلَقَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِلَى رَضْمَةٍ مِنْ جَبَلٍ فَعَلاَ أَعْلاَهَا حَجَرًا ثُمَّ نَادَى " يَا بَنِي عَبْدِ مَنَافَاهْ إِنِّي نَذِيرٌ إِنَّمَا مَثَلِي وَمَثَلُكُمْ كَمَثَلِ رَجُلٍ رَأَى الْعَدُوَّ فَانْطَلَقَ يَرْبَأُ أَهْلَهُ فَخَشِيَ أَنْ يَسْبِقُوهُ فَجَعَلَ يَهْتِفُ يَا صَبَاحَاهْ " .
| Reference | : Sahih Muslim 207a |
| In-book reference | : Book 1, Hadith 412 |
| USC-MSA web (English) reference | : Book 1, Hadith 404 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3807
It was narrated from Abu Hurairah that :
the Messenger of Allah (SAW) passed by him when he was planting a plant, and said: "O Abu Hurairah, what are you planting?" I said: "A plant for me." He said: "Shall I not tell you of a plant that is better than this?" He said: "Of course, O Messenger of Allah." He said: "Say: 'Subhan-Allah, wal-hamdu-lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great.)' For each one a tree will be planted for you in Paradise."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي سِنَانٍ، عَنْ عُثْمَانَ بْنِ أَبِي سَوْدَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ بِهِ وَهُوَ يَغْرِسُ غَرْسًا فَقَالَ " يَا أَبَا هُرَيْرَةَ مَا الَّذِي تَغْرِسُ " . قُلْتُ غِرَاسًا لِي . قَالَ " أَلاَ أَدُلُّكَ عَلَى غِرَاسٍ خَيْرٍ لَكَ مِنْ هَذَا " . قَالَ بَلَى يَا رَسُولَ اللَّهِ . قَالَ " قُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ يُغْرَسْ لَكَ بِكُلِّ وَاحِدَةٍ شَجَرَةٌ فِي الْجَنَّةِ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3807 |
| In-book reference | : Book 33, Hadith 151 |
| English translation | : Vol. 5, Book 33, Hadith 3807 |
Riyad as-Salihin 627
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The most perfect man in his faith among the believers is the one whose behaviour is most excellent; and the best of you are those who are the best to their wives."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
وعنه قال رسول الله صلى الله عليه وسلم: “أكمل المؤمنين إيماناً أحسنهم خلقاً وخياركم خياركم لنسائهم”. ((رواه الترمذي وقال: حديث حسن صحيح)).
| Reference | : Riyad as-Salihin 627 |
| In-book reference | : Introduction, Hadith 627 |
Al-Adab Al-Mufrad 1146
Ibn 'Abbas said, "The most precious of people in my opinion is
my sitting companion. This is so much the case that he can step over the
shoulders of people until he sits with me."
حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ عَبْدِ اللهِ بْنِ مُؤَمَّلٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: أَكْرَمُ النَّاسِ عَلَيَّ جَلِيسِي، أَنْ يَتَخَطَّى رِقَابَ النَّاسِ حَتَّى يَجْلِسَ إِلَيَّ.
| Reference | : Al-Adab Al-Mufrad 1146 |
| In-book reference | : Book 46, Hadith 11 |
| English translation | : Book 46, Hadith 1146 |
Sunan Ibn Majah 1727
It was
narrated from Ibn ‘Abbas that the Messenger of Allah (saw)
said:
“There are no days during which righteous deeds are more beloved
to
Allah than these days,” meaning the (first) ten days of
Dhul-
Hijjah. They said: “O Messenger of Allah! Not even Jihad in
the cause
of Allah?” He said: “Not even Jihad in the cause of
Allah, unless a
man goes out with himself and his wealth and does not
bring anything
back.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الأَيَّامِ " . يَعْنِي الْعَشْرَ . قَالُوا: يَا رَسُولَ اللَّهِ! وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ: " وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ. إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1727 |
| In-book reference | : Book 7, Hadith 90 |
| English translation | : Vol. 1, Book 7, Hadith 1727 |
Sunan an-Nasa'i 4686
It was narrated that 'Imran bin Hudaifah said:
"Maimunah used to take out loans frequently, and some of her family criticized her and denounced her for that. She said: 'I will not stop taking loans, for I heard my close friend and my beloved say: "There is no one who takes out a loans, and Allah knows that he intends to pay it back, but Allah will pay it back for him in this world."
أَخْبَرَنِي مُحَمَّدُ بْنُ قُدَامَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ زِيَادِ بْنِ عَمْرِو بْنِ هِنْدٍ، عَنْ عِمْرَانَ بْنِ حُذَيْفَةَ، قَالَ كَانَتْ مَيْمُونَةُ تَدَّانُ وَتُكْثِرُ فَقَالَ لَهَا أَهْلُهَا فِي ذَلِكَ وَلاَمُوهَا وَوَجَدُوا عَلَيْهَا فَقَالَتْ لاَ أَتْرُكُ الدَّيْنَ وَقَدْ سَمِعْتُ خَلِيلِي وَصَفِيِّي صلى الله عليه وسلم يَقُولُ
" مَا مِنْ أَحَدٍ يَدَّانُ دَيْنًا فَعَلِمَ اللَّهُ أَنَّهُ يُرِيدُ قَضَاءَهُ إِلاَّ أَدَّاهُ اللَّهُ عَنْهُ فِي الدُّنْيَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4686 |
| In-book reference | : Book 44, Hadith 238 |
| English translation | : Vol. 5, Book 44, Hadith 4690 |
Sahih Muslim 161 a
Jabir b. 'Abdullah al-Ansari who was one of the Companions of the Messenger of Allah (may peace be upon him) reportedThe Messenger of Allah (may peace be upon him) told about the intermission of revelation and narrated While I was walking I heard a voice from the sky, and raising my head I saw the angel who had come to me in Hira', sitting on a Throne between heaven and earth I was terror-stricken on that account and came back (to my family) and said:
Wrap me up, wrap me up! So they wrapped me up, and the Blessed and Most Exalted Allah sent down:" You who are shrouded, arise and deliver warning, your Lord magnify, your clothes cleanse, and defilement shun," and" defilement" means idols; and then the revelation was followed continuously.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي يُونُسُ، قَالَ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، - وَكَانَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانَ يُحَدِّثُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ يُحَدِّثُ عَنْ فَتْرَةِ الْوَحْىِ - قَالَ فِي حَدِيثِهِ " فَبَيْنَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ فَرَفَعْتُ رَأْسِي فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءٍ جَالِسًا عَلَى كُرْسِيٍّ بَيْنَ السَّمَاءِ وَالأَرْضِ " قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَجُئِثْتُ مِنْهُ فَرَقًا فَرَجَعْتُ فَقُلْتُ زَمِّلُونِي زَمِّلُونِي . فَدَثَّرُونِي فَأَنْزَلَ اللَّهُ تَبَارَكَ وَتَعَالَى { يَا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ * وَرَبَّكَ فَكَبِّرْ * وَثِيَابَكَ فَطَهِّرْ * وَالرُّجْزَ فَاهْجُرْ} وَهِيَ الأَوْثَانُ قَالَ ثُمَّ تَتَابَعَ الْوَحْىُ .
| Reference | : Sahih Muslim 161a |
| In-book reference | : Book 1, Hadith 311 |
| USC-MSA web (English) reference | : Book 1, Hadith 304 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5577
`Abdallah b. `Amr b. al- `As told that the Prophet recited the words of God most high in [sura] Ibrahim, "My Lord, they have indeed led astray many people, but he who follows me belongs to me[1] and the words of Jesus, "If Thou dost punish them they are Thy servants[2]," then, raising his hands, he said, "0 God, my people, my people," and wept. God most high then said, "Go to Muhammad, Gabriel although your Lord is best informed, and ask him what is making him weep." Gabriel then went to him and asked him, and God's messenger informed him of what he had said. God most high then said to Gabriel, "Go to Muhammad and tell him that We shall please him and not grieve him concerning his people."
1. Quran, 14:36.
2. Quran, 5:118.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَلَا قَوْلَ اللَّهِ تَعَالَى فِي إِبْرَاهِيمَ: [رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مني] وَقَالَ عِيسَى: [إِن تُعَذبهُمْ فَإِنَّهُم عِبَادك] فَرَفَعَ يَدَيْهِ فَقَالَ «اللَّهُمَّ أُمَّتِي أُمَّتِي» . وَبَكَى فَقَالَ اللَّهُ تَعَالَى: «يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ وَرَبُّكَ أَعْلَمُ فَسَلْهُ مَا يُبْكِيهِ؟» . فَأَتَاهُ جِبْرِيلُ فَسَأَلَهُ فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَا قَالَ فَقَالَ اللَّهُ لِجِبْرِيلَ اذْهَبْ إِلَى مُحَمَّدٍ فَقُلْ: إِنَّا سَنُرْضِيكَ فِي أمَّتك وَلَا نسوؤك ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5577 |
| In-book reference | : Book 28, Hadith 53 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2908
Narrated 'Uthman [bin 'Affan]:
that the Messenger of Allah (SAW) said: "The best of you - or the most virtuous of you - is he who learns the Qur'an and teaches it."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا بِشْرُ بْنُ السَّرِيِّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خَيْرُكُمْ - أَوْ أَفْضَلُكُمْ - مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ " . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهَكَذَا رَوَى عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ وَغَيْرُ وَاحِدٍ عَنْ سُفْيَانَ الثَّوْرِيِّ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عُثْمَانَ عَنِ النَّبِيِّ صلى الله عليه وسلم وَسُفْيَانُ لاَ يَذْكُرُ فِيهِ عَنْ سَعْدِ بْنِ عُبَيْدَةَ .
وَقَدْ رَوَى يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ، هَذَا الْحَدِيثَ عَنْ سُفْيَانَ، وَشُعْبَةَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُثْمَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم. حَدَّثَنَا بِذَلِكَ، مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ وَشُعْبَةَ . قَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَهَكَذَا ذَكَرَهُ يَحْيَى بْنُ سَعِيدٍ عَنْ سُفْيَانَ، وَشُعْبَةَ، غَيْرَ مَرَّةٍ عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عُثْمَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ مُحَمَّدُ بْنُ بَشَّارٍ وَأَصْحَابُ سُفْيَانَ لاَ يَذْكُرُونَ فِيهِ عَنْ سُفْيَانَ عَنْ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2908 |
| In-book reference | : Book 45, Hadith 34 |
| English translation | : Vol. 5, Book 42, Hadith 2908 |
Jami` at-Tirmidhi 3204
Narrated 'Aishah [may Allah be pleased with her]:
"When the Messenger of Allah (SAW) was ordered to tell his wives to make a choice, he started with me. He said: 'O 'Aishah! I am going to mention something to you, but you should not hasten (to reply) until you have consulted your parents.'" She said: "And he knew that my parents would not have ordered me to part from him.'" She said: "Then Allah [Most High] revealed: 'O Prophet! Say to your wives: If you desire the life of this world and its glitter then come...' until reaching: '...for the good doers among you an enormous reward (33:28 & 29).' I said: 'For what should I consult my parents? Indeed I want Allah, His Messenger, and the abode of the Hereafter.' The (remaining) wives of the Prophet (SAW) did the same as I did."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ لَمَّا أُمِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِتَخْيِيرِ أَزْوَاجِهِ بَدَأَ بِي فَقَالَ " يَا عَائِشَةُ إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تَسْتَعْجِلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ " . قَالَتْ وَقَدْ عَلِمَ أَنَّ أَبَوَاىَ لَمْ يَكُونَا لِيَأْمُرَانِي بِفِرَاقِهِ قَالَتْ ثُمَّ قَالَ " إِنَّ اللَّهَ تَعَالَى يَقُولُ: ( يا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ ) حَتَّى بَلَغَ : ( للْمُحْسِنَاتِ مِنْكُنَّ أَجْرًا عَظِيمًا ) فَقُلْتُ فِي أَىِّ هَذَا أَسْتَأْمِرُ أَبَوَىَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ وَفَعَلَ أَزْوَاجُ النَّبِيِّ صلى الله عليه وسلم مِثْلَ مَا فَعَلْتُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ هَذَا أَيْضًا عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ رضى الله عنها .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3204 |
| In-book reference | : Book 47, Hadith 256 |
| English translation | : Vol. 5, Book 44, Hadith 3204 |
Mishkat al-Masabih 1868
Abu Dharr said:
I came to the Prophet when he was sitting in the shade of the Ka'ba, and when he saw me he said,
“By the Lord of the Ka'ba, they are the ones who suffer the greatest loss."
I asked, “Who are they, you for whom I would give my father and my mother as ransom?"
He replied, “Those who have most property, except those who say, ‘Take this and this and this,’ before them, behind them, on their right and on their left; but they are few."
(Bukhari and Muslim.)
وَعَنْ أَبِي ذَرٍّ قَالَ: انْتَهَيْتُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ فَلَمَّا رَآنِي قَالَ: «هُمُ الْأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ» فَقُلْتُ: فَدَاكَ أَبِي وَأُمِّي مَنْ هُمْ؟ قَالَ:
" هُمُ الْأَكْثَرُونَ أَمْوَالًا إِلَّا مَنْ قَالَ: هَكَذَا وَهَكَذَا وَهَكَذَا مِنْ بَين يَدَيْهِ وَمن خَلفه وعني مينه وَعَن شِمَاله وَقَلِيل مَا هم "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1868 |
| In-book reference | : Book 6, Hadith 95 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2427
Anas narrated that the Prophet (s.a.w) said:
"The son of Adam will be brought on the Day of Judgement as if he is a goat kid to be stood before Allah, Most High. Allah will say to him: 'I gave to you, I granted you, and I bestowed favors upon you. So what did you do?' So he says: 'I collected it, increased it, and left it as more than what it was. So return me and I shall give it all to You.' So He will say to him: 'Show me what you have prepared.' So he says: 'My Lord! I collected it, increased it and left it more than it was, So return me and I shall give it all to You.' So when the servant does not present any good he will be entered into the Fire."
Abu 'Eisa said: More than one narrator reported this from Al-Hasan as his saying. And they did not rely upon Ismä'il bin Muslim who was graded weak in Hadith [due to his memory]. There are narrations on this topic from Abu Hurairah and Abu Sa'eed Al-Khudri.
Abu 'Eisa said: More than one narrator reported this from Al-Hasan as his saying. And they did not rely upon Ismä'il bin Muslim who was graded weak in Hadith [due to his memory]. There are narrations on this topic from Abu Hurairah and Abu Sa'eed Al-Khudri.
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مُسْلِمٍ، عَنِ الْحَسَنِ، وَقَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" يُجَاءُ بِابْنِ آدَمَ يَوْمَ الْقِيَامَةِ كَأَنَّهُ بَذَجٌ فَيُوقَفُ بَيْنَ يَدَىِ اللَّهِ فَيَقُولُ اللَّهُ لَهُ أَعْطَيْتُكَ وَخَوَّلْتُكَ وَأَنْعَمْتُ عَلَيْكَ فَمَاذَا صَنَعْتَ . فَيَقُولُ يَا رَبِّ جَمَعْتُهُ وَثَمَّرْتُهُ فَتَرَكْتُهُ أَكْثَرَ مَا كَانَ فَارْجِعْنِي آتِكَ بِهِ . فَيَقُولُ لَهُ أَرِنِي مَا قَدَّمْتَ . فَيَقُولُ يَا رَبِّ جَمَعْتُهُ وَثَمَّرْتُهُ فَتَرَكْتُهُ أَكْثَرَ مَا كَانَ فَارْجِعْنِي آتِكَ بِهِ . فَإِذَا عَبْدٌ لَمْ يُقَدِّمْ خَيْرًا فَيُمْضَى بِهِ إِلَى النَّارِ " . قَالَ أَبُو عِيسَى وَقَدْ رَوَى هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ عَنِ الْحَسَنِ قَوْلَهُ وَلَمْ يُسْنِدُوهُ . وَإِسْمَاعِيلُ بْنُ مُسْلِمٍ يُضَعَّفُ فِي الْحَدِيثِ مِنْ قِبَلِ حِفْظِهِ . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ الْخُدْرِيِّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2427 |
| In-book reference | : Book 37, Hadith 13 |
| English translation | : Vol. 4, Book 11, Hadith 2427 |
Mishkat al-Masabih 2295
Abu Huraira reported God’s messenger as saying, "To say:
Glory be to God; Praise be to God; there is no god but God; and God is most great, is dearer to me than everything on which the sun rises."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَأَنْ أَقُولَ: سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ أَحَبُّ إِلَيَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْس ". رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2295 |
| In-book reference | : Book 9, Hadith 69 |
Jami` at-Tirmidhi 2405
Ibn 'Umar narrated that the Prophet(s.a.w) said:
"Indeed Allah, Most High, said:'I have created creatures whose tongues are sweeter than honey and their hearts are more bitter than aloes. So by Me, I swear to abase them with a Fitnah, leaving them utterly devoid of reason. Is it Me whom they try to delude, or it is against Me whom they conspire?'"
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، أَخْبَرَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، أَخْبَرَنَا حَمْزَةُ بْنُ أَبِي مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ تَعَالَى قَالَ لَقَدْ خَلَقْتُ خَلْقًا أَلْسِنَتُهُمْ أَحْلَى مِنَ الْعَسَلِ وَقُلُوبُهُمْ أَمَرُّ مِنَ الصَّبِرِ فَبِي حَلَفْتُ لأُتِيحَنَّهُمْ فِتْنَةً تَدَعُ الْحَلِيمَ مِنْهُمْ حَيْرَانًا فَبِي يَغْتَرُّونَ أَمْ عَلَىَّ يَجْتَرِءُونَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ عُمَرَ لَا نَعْرِفُهُ إِلَّا مِنْ هَذَا الْوَجْهِ.
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2405 |
| In-book reference | : Book 36, Hadith 103 |
| English translation | : Vol. 4, Book 10, Hadith 2405 |
Sahih al-Bukhari 4358
Narrated Abu `Uthman:
Allah's Apostle sent `Amr bin Al As as the commander of the troops of Dhat-us-Salasil. `Amr bin Al- `As said, "(On my return) I came to the Prophet and said, 'Which people do you love most?' He replied, `Aisha.' I said, 'From amongst the men?' He replied, 'Her father (Abu Bakr)'. I said, 'Whom (do you love) next?' He replied, "`Umar.' Then he counted the names of many men, and I became silent for fear that he might regard me as the last of them."
حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي عُثْمَانَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ عَمْرَو بْنَ الْعَاصِ عَلَى جَيْشِ ذَاتِ السَّلاَسِلِ قَالَ فَأَتَيْتُهُ فَقُلْتُ أَىُّ النَّاسِ أَحَبُّ إِلَيْكَ قَالَ " عَائِشَةُ ". قُلْتُ مِنَ الرِّجَالِ قَالَ " أَبُوهَا ". قُلْتُ ثُمَّ مَنْ قَالَ " عُمَرُ ". فَعَدَّ رِجَالاً فَسَكَتُّ مَخَافَةَ أَنْ يَجْعَلَنِي فِي آخِرِهِمْ.
| Reference | : Sahih al-Bukhari 4358 |
| In-book reference | : Book 64, Hadith 384 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 644 |
| (deprecated numbering scheme) |
Musnad Ahmad » Musnad of Abu Muhammad Talhah bin 'Ubaidullah - مُسْنَدُ أَبِي مُحَمَّدٍ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ رَضِيَ اللَّهُ تَعَالَى عَنْهُ
Musnad Ahmad 1396
It was narrated from Moosa bin Talhah, that his father said:
I said: “O Messenger of Allah(ﷺ), how do we send blessings upon you?” He said: `Say: O Allah, send Your salah (grace, honour and mercy) upon Muhammad and upon the family of Muhammad, as You sent Your salah upon the family of Ibrahim, You are indeed Praiseworthy, Most Glorious. And send Your blessings upon Muhammad and the family of Muhammad, as You sent Your blessings upon the family of Ibrahim, You are indeed Praiseworthy, Most Glorious.”
حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُجَمِّعُ بْنُ يَحْيَى الْأَنْصَارِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ مَوْهَبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ الصَّلَاةُ عَلَيْكَ قَالَ قُلْ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1396 |
| In-book reference | : Book 6, Hadith 15 |
Sunan an-Nasa'i 909
Abu As-Sa'ib- the freed slave of Hisham bin Zuhrah-said:
"I heard Abu Hurairah say: 'The Messenger of Allah (SAW) said: "Whoever offers a prayer in which he does not recite Umm Al-Quran (Al Fatihah), it is deficient, it is deficient, it is deficient, incomplete." I (Abu As-Sa'ib) said: 'O Abu Hurairah, sometimes I am behind the Imam.' He poked me in the arm and said: 'Recite it to yourself, O Persian! For I heard the Messenger of Allah (SAW) say: "Allah says: "I have divided prayer between Myself and My slave into two halves, and My slave shall have what he has asked for.'" The Messenger of Allah (SAW) said: "Recite, for when the slave says: All the praises and thanks be to Allah, the Lord of all that exists, Allah says: 'My slave has praised Me.' And when he says: The Most Gracious, the Most Merciful, Allah says: 'My slave has extolled Me.' And when he says: The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection), Allah says: 'My slave has glorified Me' . And when he says: You (alone) we worship, and You (alone) we ask for help (for each and everything), He says: 'This is between Me and My slave, and My slave shall have what he has asked for.' And when he says: 'Guide us to the straight way, the way of those on whom You have bestowed Your grace, not (the way) of those who earned Your anger, nor of those who went astray, He says: 'This is for My slave, and My slave shall have what he asked for.'"
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ هِيَ خِدَاجٌ هِيَ خِدَاجٌ " . غَيْرُ تَمَامٍ . فَقُلْتُ يَا أَبَا هُرَيْرَةَ إِنِّي أَحْيَانًا أَكُونُ وَرَاءَ الإِمَامِ . فَغَمَزَ ذِرَاعِي وَقَالَ اقْرَأْ بِهَا يَا فَارِسِيُّ فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " يَقُولُ اللَّهُ عَزَّ وَجَلَّ قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَءُوا يَقُولُ الْعَبْدُ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } يَقُولُ اللَّهُ عَزَّ وَجَلَّ حَمِدَنِي عَبْدِي . يَقُولُ الْعَبْدُ { الرَّحْمَنِ الرَّحِيمِ } يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَثْنَى عَلَىَّ عَبْدِي . يَقُولُ الْعَبْدُ { مَالِكِ يَوْمِ الدِّينِ } يَقُولُ اللَّهُ عَزَّ وَجَلَّ مَجَّدَنِي عَبْدِي . يَقُولُ الْعَبْدُ { إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 909 |
| In-book reference | : Book 11, Hadith 34 |
| English translation | : Vol. 2, Book 11, Hadith 910 |
Sahih Muslim 488
Ma'dan b. Talha reported:
I met Thauban, the freed slave. of Allah's Messenger (may peace be upon him), and asked him to tell me about an act for which, if I do it, Allah will admit me to Paradise, or I asked about the act which was loved most by Allah. He gave no reply. I again asked and he gave no reply. I asked him for the third time, and he said: I asked Allah's Messenger (may peace be upon him) about that and he said: Make frequent prostrations before Allah, for you will not make one prostration without raising you a degree because of it, and removing a sin from you, because of it. Ma'dan said that then lie met Abu al-Darda' and when he asked him, he received a reply similar to that given by Thauban.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، قَالَ سَمِعْتُ الأَوْزَاعِيَّ، قَالَ حَدَّثَنِي الْوَلِيدُ بْنُ هِشَامٍ الْمُعَيْطِيُّ، حَدَّثَنِي مَعْدَانُ بْنُ أَبِي طَلْحَةَ الْيَعْمَرِيُّ، قَالَ لَقِيتُ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ أَخْبِرْنِي بِعَمَلٍ أَعْمَلُهُ يُدْخِلُنِي اللَّهُ بِهِ الْجَنَّةَ . أَوْ قَالَ قُلْتُ بِأَحَبِّ الأَعْمَالِ إِلَى اللَّهِ . فَسَكَتَ ثُمَّ سَأَلْتُهُ فَسَكَتَ ثُمَّ سَأَلْتُهُ الثَّالِثَةَ فَقَالَ سَأَلْتُ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ
" عَلَيْكَ بِكَثْرَةِ السُّجُودِ لِلَّهِ فَإِنَّكَ لاَ تَسْجُدُ لِلَّهِ سَجْدَةً إِلاَّ رَفَعَكَ اللَّهُ بِهَا دَرَجَةً وَحَطَّ عَنْكَ بِهَا خَطِيئَةً " . قَالَ مَعْدَانُ ثُمَّ لَقِيتُ أَبَا الدَّرْدَاءِ فَسَأَلْتُهُ فَقَالَ لِي مِثْلَ مَا قَالَ لِي ثَوْبَانُ .
| Reference | : Sahih Muslim 488 |
| In-book reference | : Book 4, Hadith 255 |
| USC-MSA web (English) reference | : Book 4, Hadith 989 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 4202
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Allah says: ‘I am the Most Self-Sufficient and I have no need
for an associate. Thus he who does an action for someone else’s
sake
as well as Mine will have that action renounced by Me to him
whom he
associated with Me.’”
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" قَالَ اللَّهُ عَزَّ وَجَلَّ أَنَا أَغْنَى الشُّرَكَاءِ عَنِ الشِّرْكِ فَمَنْ عَمِلَ لِي عَمَلاً أَشْرَكَ فِيهِ غَيْرِي فَأَنَا مِنْهُ بَرِيءٌ وَهُوَ لِلَّذِي أَشْرَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4202 |
| In-book reference | : Book 37, Hadith 103 |
| English translation | : Vol. 5, Book 37, Hadith 4202 |
Jami` at-Tirmidhi 2400
Anas bin Malik narrated that the Messenger of Allah(s.a.w) said:
"Indeed Allah [Most High] said: 'When I take My slave's sight in the world, then there shall be no reward for him with Me except Paradise.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، حَدَّثَنَا أَبُو ظِلاَلٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ يَقُولُ إِذَا أَخَذْتُ كَرِيمَتَىْ عَبْدِي فِي الدُّنْيَا لَمْ يَكُنْ لَهُ جَزَاءٌ عِنْدِي إِلاَّ الْجَنَّةَ " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ أَرْقَمَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَأَبُو ظِلاَلٍ اسْمُهُ هِلاَلٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2400 |
| In-book reference | : Book 36, Hadith 98 |
| English translation | : Vol. 4, Book 10, Hadith 2400 |
Jami` at-Tirmidhi 3010
Narrated Musa bin Ibrahim bin Kathir Al-Ansari:
"I heard Talhah bin Khirash say: 'I heard Jabir bin 'Abdullah saying: "The Messenger of Allah (SAW) met me and said to me: 'O Jabir! Why do I see you upset?' I said: 'O Messenger of Allah! My father was martyred (on the Day of Uhud) leaving my family and debt behind.'" "He (SAW) said: 'Shall I give you news of what your father met Allah with?'" He said: "But of course O Messenger of Allah!" He said: 'Allah does not speak to anyone except from behind a veil, but He brought your father to speak to Him directly. He said: "[O My slave!] Do you wish that I give you anything?" He said: 'O Lord! Give me life so that I may fight for You a second time.' So the Lord [Blessed and Most High] said: 'It has been decreed by Me that they shall not return (21:95).' He said: "So this Ayah was revealed: Think not of those as dead who are killed in the way of Allah (3:169)."
حَدَّثَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، حَدَّثَنَا مُوسَى بْنُ إِبْرَاهِيمَ بْنِ كَثِيرٍ الأَنْصَارِيُّ، قَالَ سَمِعْتُ طَلْحَةَ بْنَ خِرَاشٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ لَقِيَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ لِي " يَا جَابِرُ مَا لِي أَرَاكَ مُنْكَسِرًا " . قُلْتُ يَا رَسُولَ اللَّهِ اسْتُشْهِدَ أَبِي قُتِلَ يَوْمَ أُحُدٍ وَتَرَكَ عِيَالاً وَدَيْنًا . قَالَ " أَفَلاَ أُبَشِّرُكَ بِمَا لَقِيَ اللَّهُ بِهِ أَبَاكَ " . قَالَ قُلْتُ بَلَى يَا رَسُولَ اللَّهِ . قَالَ " مَا كَلَّمَ اللَّهُ أَحَدًا قَطُّ إِلاَّ مِنْ وَرَاءِ حِجَابٍ وَأَحْيَا أَبَاكَ فَكَلَّمَهُ كِفَاحًا فَقَالَ يَا عَبْدِي تَمَنَّ عَلَىَّ أُعْطِكَ . قَالَ يَا رَبِّ تُحْيِينِي فَأُقْتَلَ فِيكَ ثَانِيةً . قَالَ الرَّبُّ عَزَّ وَجَلَّ إِنَّهُ قَدْ سَبَقَ مِنِّي أَنَّهُمْ إِلَيْهَا لاَ يُرْجَعُونَ " . قَالَ وَأُنْزِلَتْ هَذِهِ الآيَةُ : (وَلَاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا ) الآيَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ مُوسَى بْنِ إِبْرَاهِيمَ وَرَوَاهُ عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ الْمَدِينِيِّ وَغَيْرُ وَاحِدٍ مِنْ كِبَارِ أَهْلِ الْحَدِيثِ هَكَذَا عَنْ مُوسَى بْنِ إِبْرَاهِيمَ . وَقَدْ رَوَى عَبْدُ اللَّهِ بْنُ مُحَمَّدِ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3010 |
| In-book reference | : Book 47, Hadith 62 |
| English translation | : Vol. 5, Book 44, Hadith 3010 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2818 a
A'isha, the wife of Allah's Apostle (may peace be upon him), reported that Allah's Messenger (may peace be upon him) used to say:
Observe moderation (in doing deeds), and if you fail to observe it perfectly, try to do as much as you can do (to live up to this ideal of moderation) and be happy for none would be able to get into Paradise because of his deeds alone. They (the Companions of the Holy Prophet) said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that Allah wraps me in His Mercy, and bear this in mind that the deed loved most by Allah is one which is done constantly even though it is small.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، أَخْبَرَنَا مُوسَى بْنُ،
عُقْبَةَ ح وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا بَهْزٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا مُوسَى،
بْنُ عُقْبَةَ قَالَ سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، يُحَدِّثُ عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ
صلى الله عليه وسلم أَنَّهَا كَانَتْ تَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " سَدِّدُوا وَقَارِبُوا
وَأَبْشِرُوا فَإِنَّهُ لَنْ يُدْخِلَ الْجَنَّةَ أَحَدًا عَمَلُهُ " . قَالُوا وَلاَ أَنْتَ يَا رَسُولَ اللَّهِ قَالَ " وَلاَ
أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِيَ اللَّهُ مِنْهُ بِرَحْمَةٍ وَاعْلَمُوا أَنَّ أَحَبَّ الْعَمَلِ إِلَى اللَّهِ أَدْوَمُهُ وَإِنْ قَلَّ " .
| Reference | : Sahih Muslim 2818a |
| In-book reference | : Book 52, Hadith 75 |
| USC-MSA web (English) reference | : Book 39, Hadith 6770 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2382
Al-Walid bin Abi Al-Wald abu 'Utthman Al-Mada'ini narrated that 'Uqbah bin Muslim narrated to him, that shufaiy Al-Asbahi narrated that he entered Al-Madinah and saw a man around whom the people had gathered. He asked:
" Who is this?" They said: "Abu Hurairah." (He said):So I got close to him until I was sitting in front of him as he was narrating to the people. When he was silent and alone, I said to him: " I ask youabsolute truth if you would narrate to me a Hadith which you heard from the Messenger of Allah (s.a.w), That you understand and know."
So Abu Hurairah said: "You want me to narrate a Hadith to you which the Messenger of Allah (s.a.w) narrated to me that I understand and know." Then Abu Hurairah began sobbing profusely. We sat for a while, then he recovered and said: "I shall narrate to you a Hadith which the Messenger of Allah (s.a.w) narrated in this House, while there was no one with us other than he and I."
Then, again, Abu Hurairah began sobbing severely. Then he recovered, and wiped his face, and said: "you want me to narrate to you a Hadith which the Messenger of Allah (s.a.w) narrated while he and I were sitting in this House, and no one was with us but he and I." Then Abu Hurairah began sobbing severely. Then he bent, falling on his face, so I supported him for a long time. Then he recovered and said: "The Messenger of Allah narrated to me that on the Day of Judgement, Allah, Most High, will descend to His slaves t judge between them. Every nation shall be kneeling. The first of those who will be called before him will be a man who memorized the Qur'an, and a man who was killed in Allah's cause, and a wealthy man. Allah will say to the reciter: 'Did I not teach you what I revealed to My Messenger?" He says: 'Of course O Lord!' He says: 'Then what did you do with what you learned?' He said: 'I would stand (in prayer reciting) with it during all hours of the night and all hours of the day.' Then Allah would say to him: 'You have lied.' And the angels will say: 'You have lied.'Allah will say to him: 'Rather, you wanted it to be said that so-and-so is a reciter. And that was said.' The person with the wealth will be brought, and Allah will say to him: 'Was I not so generous with you, such that I did not leave you having any need from anyone?' He will say: 'Of course O Lord!' He says: 'Then what did you do with what I gave to you?' He says: 'I would nurture the ties of kinship and give charity.' Then Allah will say to him: 'You have lied.' And the angels will say to him: 'You have lied.' Allah, Most High, will say: 'Rather, you wanted it to be said that so-and-so is so generous, and that was said.' Then the one who was killed in Allah's cause shall be brought, and Allah will say to him : 'For what were you killed?' So he says: 'I was commanded to fight in Your cause ,so I fought until I was killed.' Allah [Most High] will say to him: 'You have lied.' And the angels will say to him: 'You have lied.' Allah [Most High] will say: 'Rather, you wanted it be said that so-and-so is brave, and that was said.'
"Then the Messenger of Allah (s.a.w)hit me on my knees and said: 'O Abu Hurairah! These first three are the creatures of Allah with whom the fire will be enflamed on the Day of Judgement.'"
Al-Walid Abu 'Uthman Al-Mada'ini said: "So 'Uqbah bin Muslim informed me that Shaufaiy, is the one who entered upon Mu'awiyah to inform him about this." Abu Uthman said: 'This has been done with these people, then how about with those who remain among the people?" Then Mu'awiyah begin weeping so intensely, that we thought that he will kill himself with excessive weeping. We said: "This man came to us to cause evil." Then Mu'awiyah recovered, wiped off his face and said: "Allah and His Messenger told the truth: Whosoever desires the life of the world and its glitter, then we shall pay in full (the wages of) their deeds therein, and they shall have no diminution therein. They are those for whom there is nothing in the Hereafter Fire, and vain are the deeds they did therein. And of no effect is that which they used to do."
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا حَيْوَةُ بْنُ شُرَيْحٍ، أَخْبَرَنِي الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ أَبُو عُثْمَانَ الْمَدَنِيُّ، أَنَّ عُقْبَةَ بْنَ مُسْلِمٍ، حَدَّثَهُ أَنَّ شُفَيًّا الأَصْبَحِيَّ حَدَّثَهُ أَنَّهُ، دَخَلَ الْمَدِينَةَ فَإِذَا هُوَ بِرَجُلٍ قَدِ اجْتَمَعَ عَلَيْهِ النَّاسُ فَقَالَ مَنْ هَذَا فَقَالُوا أَبُو هُرَيْرَةَ . فَدَنَوْتُ مِنْهُ حَتَّى قَعَدْتُ بَيْنَ يَدَيْهِ وَهُوَ يُحَدِّثُ النَّاسَ فَلَمَّا سَكَتَ وَخَلاَ قُلْتُ لَهُ أَنْشُدُكَ بِحَقٍّ وَبِحَقٍّ لَمَا حَدَّثْتَنِي حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم عَقَلْتَهُ وَعَلِمْتَهُ . فَقَالَ أَبُو هُرَيْرَةَ أَفْعَلُ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم عَقَلْتُهُ وَعَلِمْتُهُ . ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً فَمَكَثَ قَلِيلاً ثُمَّ أَفَاقَ فَقَالَ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي هَذَا الْبَيْتِ مَا مَعَنَا أَحَدٌ غَيْرِي وَغَيْرُهُ . ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً أُخْرَى ثُمَّ أَفَاقَ فَمَسَحَ وَجْهَهُ فَقَالَ لأُحَدِّثَنَّكَ حَدِيثًا حَدَّثَنِيهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا وَهُوَ فِي هَذَا الْبَيْتِ مَا مَعَنَا أَحَدٌ غَيْرِي وَغَيْرُهُ . ثُمَّ نَشَغَ أَبُو هُرَيْرَةَ نَشْغَةً أُخْرَى ثُمَّ أَفَاقَ وَمَسَحَ وَجْهَهُ فَقَالَ أَفْعَلُ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2382 |
| In-book reference | : Book 36, Hadith 79 |
| English translation | : Vol. 4, Book 10, Hadith 2382 |
Mishkat al-Masabih 5773
Ibn `Abbas said:
God most high gave Muhammad superiority over the prophets and the inhabitants of heaven. On being asked, "In what respect, Abu 'Abbas[1], has God given him superiority over the inhabitants of heaven?'' he replied that God most high said to the inhabitants of heaven, "If any of them says, `I am a god apart from Him,' We shall recompense that one with jahannam. Thus we recompense the evildoers."[2] And God most high said to Muhammad, "We have certainly given you a clear victory, that God may forgive you your former and latter sins[3]." He was asked the nature of his superiority over the prophets and replied that God most high said, "We have sent no messenger who, did not use the tongue of his people to make matters clear to them; then God leads astray those whom He will...[4]" And God most high said to Muhammad, "We have sent you only to all mankind[5]." Then He sent him to jinn and men.
This is the kunya of 'Abdallah b. al-'Abbas.
Quran; 21:29
Quran; 48:1 f.
Quran; 14:4
Quran; 34:28
(Darimi).
عَن ابْن عبَّاس قَالَ: إنَّ الله تَعَالَى فضل مُحَمَّدًا صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الْأَنْبِيَاءِ وَعَلَى أَهْلِ السَّمَاءِ فَقَالُوا يَا أَبَا عَبَّاسٍ بِمَ فَضَّله الله عَلَى أَهْلِ السَّمَاءِ؟ قَالَ: إِنَّ اللَّهَ تَعَالَى قَالَ لِأَهْلِ السَّمَاءِ [وَمَنْ يَقُلْ مِنْهُمْ إِنِّي إِلَهٌ مِنْ دُونِهِ فَذَلِكَ نَجْزِيهِ جَهَنَّمَ كَذَلِكَ نجزي الظَّالِمين] وَقَالَ اللَّهُ تَعَالَى لِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: [إِنَّا فَتَحْنَا لَكَ فَتْحًا مُبِينًا لِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تأخَّر] قَالُوا: وَمَا فَضْلُهُ عَلَى الْأَنْبِيَاءِ؟ قَالَ: قَالَ اللَّهُ تَعَالَى: [وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ اللَّهُ مَنْ يَشَاء] الْآيَةَ وَقَالَ اللَّهُ تَعَالَى لِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسلم: [وَمَا أَرْسَلْنَاك إِلَّا كَافَّة للنَّاس] فَأرْسلهُ إِلَى الْجِنّ وَالْإِنْس
| Reference | : Mishkat al-Masabih 5773 |
| In-book reference | : Book 29, Hadith 33 |
Sunan Ibn Majah 2706
It was narrated that Abu Hurairah said:
“A man came to the Prophet (SAW) and said: “O Messenger of Allah (SAW), tell me, which of the people has most right to my good companionship?' He said: 'Yes, by your father, you will certainly be told.' He said: 'Your mother,' He said: 'Then who?' He said: Then your mother.' He said: 'Then who?' He said: Then your mother.' He said: 'Then who?' He said: Then your father.' He said: 'Tell me, O Messenger of Allah (SAW) about my wealth- how should I give in charity?' He said: 'Yes, by Allah (SWT) you will certainly be told. You should give in charity when you are still healthy and greedy for wealth, hoping for a long life and fearing poverty. Do not tarry until your soul reaches here and you say: “My wealth of for so-and-so,” and “My wealth of for so-and-so,” and it will be for them even though you dislike that.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، وَابْنِ، شُبْرُمَةَ عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ نَبِّئْنِي بِأَحَقِّ النَّاسِ مِنِّي بِحُسْنِ الصُّحْبَةِ فَقَالَ " نَعَمْ وَأَبِيكَ لَتُنَبَّأَنَّ أُمُّكَ " . قَالَ ثُمَّ مَنْ قَالَ " ثُمَّ أُمُّكَ " . قَالَ ثُمَّ مَنْ قَالَ " ثُمَّ أُمُّكَ " . قَالَ ثُمَّ مَنْ قَالَ " ثُمَّ أَبُوكَ " . قَالَ نَبِّئْنِي يَا رَسُولَ اللَّهِ عَنْ مَالِي كَيْفَ أَتَصَدَّقُ فِيهِ قَالَ " نَعَمْ وَاللَّهِ لَتُنَبَّأَنَّ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَأْمُلُ الْعَيْشَ وَتَخَافُ الْفَقْرَ وَلاَ تُمْهِلْ حَتَّى إِذَا بَلَغَتْ نَفْسُكَ هَاهُنَا قُلْتَ مَالِي لِفُلاَنٍ وَمَالِي لِفُلاَنٍ وَهُوَ لَهُمْ وَإِنْ كَرِهْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2706 |
| In-book reference | : Book 22, Hadith 12 |
| English translation | : Vol. 3, Book 22, Hadith 2706 |
Mishkat al-Masabih 2387
‘Ali said that Fatima went to the Prophet to complain of the effect of the grinding-stone on her hand, as she had heard that he had acquired some slaves, but did not find him, so she mentioned the matter to ‘A'isha. When he came ‘A'isha informed him. ‘Ali said:
He visited us when we had gone to bed, and when we were about to get up he told us to stay where we were. He then came and sat down between her and me, and I felt the coldness of his foot on my belly. He then said, “Let me guide you to something better than what you have asked. When you go to bed, say ‘Glory be to God’ thirty-three times, ‘Praise be to God’ thirty-three times, and ‘God is most great’ thirty-four times. That will be better for you than a servant.”
(Bukhari and Muslim.)
وَعَن عَليّ: أَن فَاطِمَة أَنْت النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَشْكُو إِلَيْهِ مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى وَبَلَغَهَا أَنَّهُ جَاءَهُ رَقِيقٌ فَلَمْ تُصَادِفْهُ فَذَكَرَتْ ذَلِكَ لِعَائِشَةَ فَلَمَّا جَاءَ أَخْبَرَتْهُ عَائِشَةُ قَالَ: فَجَاءَنَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا فَذَهَبْنَا نَقُومُ فَقَالَ: عَلَى مَكَانِكُمَا فَجَاءَ فَقَعَدَ بَيْنِي وَبَيْنَهَا حَتَّى وَجَدْتُ بَرْدَ قَدَمِهِ عَلَى بَطْنِي فَقَالَ: «أَلَا أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَا؟ إِذَا أَخَذْتُمَا مَضْجَعَكُمَا فَسَبِّحَا ثَلَاثًا وَثَلَاثِينَ وَاحْمَدَا ثَلَاثًا وَثَلَاثِينَ وَكَبِّرَا ثَلَاثًا وَثَلَاثِينَ فَهُوَ خير لَكمَا من خَادِم»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2387 |
| In-book reference | : Book 9, Hadith 158 |
Mishkat al-Masabih 3805
Abu Qatada told that God's Messenger got up among them and mentioned to them that jihad in God’s path and faith in God are the most excellent works. A man rose and asked, "Tell me, Messenger of God, if I am killed in God’s path will my sins be covered up?" He replied, "Yes, if you are killed in God's path while showing endurance, seeking your reward from God, advancing and not retreating." Then God’s Messenger said, "What did you say?”* He replied, "Tell me, if I am killed in God’s path will my sins be covered up?" God's Messenger said, "Yes, while you are showing endurance, seeking your reward from God, advancing and not retreating; but this does not include a debt, for Gabriel told me that."
*Mirqat iv, 176 quotes Tibi to explain the request to repeat his question when a reply had already been given. The purpose is said to be to make the exception at the end of the second reply.
Muslim transmitted it.
عَن أَبِي قَتَادَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ فِيهِمْ فَذَكَرَ لَهُمْ أَنَّ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَالْإِيمَانَ بِاللَّهِ أَفْضَلُ الْأَعْمَالِ فَقَامَ رَجُلٌ فَقَالَ: يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ يُكَفَّرُ عَنَى خَطَايَايَ؟ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نِعْمَ إِنْ قُتِلْتَ فِي سَبِيلِ اللَّهِ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌّ غَيْرُ مُدْبِرٍ» . ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كَيْفَ قُلْتَ؟» فَقَالَ: أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ أَيُكَفَّرُ عَنِّي خَطَايَايَ؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَعَمْ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ إِلَّا الدَّيْنَ فَإِنَّ جِبْرِيلَ قَالَ لِي ذَلِكَ» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3805 |
| In-book reference | : Book 19, Hadith 19 |
Riyad as-Salihin 1313
Abu Qatadah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) stood up among his Companions and said, "Jihad in the way of Allah and belief in Allah (with all His Attributes) are the most meritorious of actions." A man stood up and said: "O Messenger of Allah! Inform me if I am killed in the way of Allah, will my sins be blotted out?" The Messenger of Allah (PBUH) said, "Yes, in case you are killed in the way of Allah and you remained patient, hopeful of reward, and advancing forward without retracing back (i.e., while fighting)." Then he said, "What was your question?" He inquired again: "Inform me, if I am killed in the way of Allah, will all my sins be blotted out?" The Messenger of Allah (PBUH) replied, "If you remained patient, hopeful of reward and always fought without turning your back upon enemy, everything, except debt, will be forgiven. Jibril has told me this."
[Muslim].
[Muslim].
وعن أبي قتادة رضي الله عنه أن رسول الله صلى الله عليه وسلم قام فيهم فذكر أن الجهاد في سبيل الله والإيمان بالله أفضل الأعمال فقام رجل فقال يا رسول الله أرأيت إن قتلت في سبيل الله أتكفر عني خطاياي؟ فقال رسول الله صلى الله عليه وسلم: "نعم إن قتلت في سبيل الله وأنت صابر محتسب مقبل غير مدبر" ثم قال رسول الله صلى الله عليه وسلم: "كيف قلت؟" قال: أرأيت إن قتلت في سبيل الله أتكفر عني خطاياي؟ فقال رسول الله صلى الله عليه وسلم "نعم وأنت صابر محتسب مقبل غير مدبر إلا الدين فإن جبريل عليه السلام قال لي ذلك" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1313 |
| In-book reference | : Book 11, Hadith 29 |
Sunan Abi Dawud 4090
Narrated AbuHurayrah:
The Prophet (saws) said: Allah Most High says: Pride is my cloak and majesty is my lower garment, and I shall throw him who view with me regarding one of them into Hell.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا هَنَّادٌ، - يَعْنِي ابْنَ السَّرِيِّ - عَنْ أَبِي الأَحْوَصِ، - الْمَعْنَى - عَنْ عَطَاءِ بْنِ السَّائِبِ، قَالَ مُوسَى عَنْ سَلْمَانَ الأَغَرِّ، - وَقَالَ هَنَّادٌ عَنِ الأَغَرِّ أَبِي مُسْلِمٍ، - عَنْ أَبِي هُرَيْرَةَ، - قَالَ هَنَّادٌ - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قَالَ اللَّهُ عَزَّ وَجَلَّ الْكِبْرِيَاءُ رِدَائِي وَالْعَظَمَةُ إِزَارِي فَمَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا قَذَفْتُهُ فِي النَّارِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4090 |
| In-book reference | : Book 34, Hadith 71 |
| English translation | : Book 33, Hadith 4079 |
Mishkat al-Masabih 1862
Abu Huraira reported God’s messenger as stating that God most high had said,
"If you spend, son of Adam, I shall spend on you.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" قَالَ اللَّهُ تَعَالَى: أَنْفِقْ يَا ابْن آدم أنْفق عَلَيْك "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1862 |
| In-book reference | : Book 6, Hadith 89 |
Hisn al-Muslim 35
Subbūḥun, Quddūsun, Rabbul-malā'ikati warrūḥ.
Glory (to You) , Most Holy (are You) ,
Lord of the angels and the Spirit.
Reference:
Muslim 1/353, Abu Dawud 1/230.
سُبـّوحٌ قُـدّْوس ، رَبُّ الملائِكَـةِ وَالـرُّوح
| Reference | : Hisn al-Muslim 35 |
Mishkat al-Masabih 3143
‘Uqba b. ‘Amir reported God’s Messenger as saying, “The most worthy conditions you fulfil are those by which you make sexual intercourse lawful."
(Bukhari and Muslim.)
وَعَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَحَقُّ الشُّرُوطِ أَنْ تُوفُوا بِهِ مَا اسْتَحْلَلْتُمْ بِهِ الْفروج»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3143 |
| In-book reference | : Book 13, Hadith 63 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1080, 1081
It was narrated that `Ali bin Abi Talib (رضي الله عنه) said:
If I tell you a hadeeth from the Messenger of Allah (ﷺ), then think of him in the best manner, the most guided manner and the most pious manner.
A similar report was narrated from Abu ’Abdur-Rahman as-Sulami from `Ali (رضي الله عنه)
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الْأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِذَا حُدِّثْتُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَظُنُّوا بِهِ الَّذِي هُوَ أَهْيَا وَالَّذِي هُوَ أَهْدَى وَالَّذِي هُوَ أَتْقَى.
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنَا عُثْمَانُ حَدَّثَنَا جَرِيرٌ عَنِ الْأَعْمَشِ عَنْ عَمْرِو بْنِ مُرَّةَ عَنْ أَبِي الْبَخْتَرِيِّ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ مِثْلَهُ.
| Grade: | Sahih because of corroborating evidence], lts isnad is Sahih] (Darussalam) |
| Reference | : Musnad Ahmad 1080, 1081 |
| In-book reference | : Book 5, Hadith 498 |
Jami` at-Tirmidhi 2305
Al-Hasan narrated from Abu Hurairah that the Messenger of Allah (s.a.w) said:
"Who will take these statements from me, so that he may act upon them, or teach one who will act upon them?" So Abu Hurairah said: "I said: 'I shall O Messenger of Allah!' So he (s.a.w) took my hand and enumerated five (things), he said: "Be on guard against the unlawful and you shall be the most worshiping among the people, be satisfied with what Allah has alloted for you and you shall be the richest of the people, be kind to your neighbor and you shall be a believer, love for the people what you love for yourself and you shall be a Muslim. And do not laugh too much, for indeed increased laughter kills the heart."
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ الْبَصْرِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ أَبِي طَارِقٍ، عَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ يَأْخُذُ عَنِّي هَؤُلاَءِ الْكَلِمَاتِ فَيَعْمَلُ بِهِنَّ أَوْ يُعَلِّمُ مَنْ يَعْمَلُ بِهِنَّ " . فَقَالَ أَبُو هُرَيْرَةَ فَقُلْتُ أَنَا يَا رَسُولَ اللَّهِ فَأَخَذَ بِيَدِي فَعَدَّ خَمْسًا وَقَالَ " اتَّقِ الْمَحَارِمَ تَكُنْ أَعْبَدَ النَّاسِ وَارْضَ بِمَا قَسَمَ اللَّهُ لَكَ تَكُنْ أَغْنَى النَّاسِ وَأَحْسِنْ إِلَى جَارِكَ تَكُنْ مُؤْمِنًا وَأَحِبَّ لِلنَّاسِ مَا تُحِبُّ لِنَفْسِكَ تَكُنْ مُسْلِمًا وَلاَ تُكْثِرِ الضَّحِكَ فَإِنَّ كَثْرَةَ الضَّحِكِ تُمِيتُ الْقَلْبَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ جَعْفَرِ بْنِ سُلَيْمَانَ . وَالْحَسَنُ لَمْ يَسْمَعْ مِنْ أَبِي هُرَيْرَةَ شَيْئًا هَكَذَا رُوِيَ عَنْ أَيُّوبَ وَيُونُسَ بْنِ عُبَيْدٍ وَعَلِيِّ بْنِ زَيْدٍ قَالُوا لَمْ يَسْمَعِ الْحَسَنُ مِنْ أَبِي هُرَيْرَةَ . وَرَوَى أَبُو عُبَيْدَةَ النَّاجِيُّ عَنِ الْحَسَنِ هَذَا الْحَدِيثَ قَوْلَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2305 |
| In-book reference | : Book 36, Hadith 2 |
| English translation | : Vol. 4, Book 10, Hadith 2305 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5581
Abu Huraira told that the people asked, "Messenger of God, shall we see our Lord on the day of resurrection?" and then mentioned something to the same general effect as Abu Sa'id's tradition, except for "things will be made plain[1]." The Prophet then said, "The Path will be set over the main part of jahannam and I shall be the first of the messengers to take his people across. On that day only the messengers will speak and what they say that day will be, `0 God, keep safe, keep safe.' In jahannam there will be pronged flesh-hooks like sadan[2] thorns whose size is known only to God, and they will seize people for their deeds, some being confined for what they have done and others being cut in small pieces and escaping. Then when God finishes judging His servants and desires to take out of hell such people as He pleases among those who testified that there is no god but God, He will command the angels to bring out those who worshipped God. They will do so, recognising them by the marks of prostration, God most high having prevented hell from devouring the mark of prostration, for hell will devour everything in the sons of Adam except the mark of prostration. They will come forth from hell having been burned, the water of life will be poured over them, and they will sprout as a seed does in the rubbish carried away by a flood. Bat a man who will be the last of the inhabitants of hell to enter paradise will remain between paradise and hell facing hell and will say, `0 my Lord, turn my face away from hell, for its odour has annoyed me and its fierce blaze has burned me; but God will reply, 'If I do that you will perhaps ask something else.' He will say, `No, by Thy might,' giving God such covenant and agreement as God wishes, and He will turn his face away from hell. When he is turned to face paradise and sees its beauty, he will remain silent as long as God wishes him to remain so, and will then say, 'O my Lord, bring me forward to the gate of paradise.' God who is blessed and exalted will reply, `Did you not give covenants and agreement that you would not ask anything beside what you have asked?' and he will say, `O my Lord, let me not be made the most miserable of Thy creatures.' He will ask, `What else are you likely to ask for if you are granted that?' and he will reply, `No, by Thy might, I shall ask nothing else.' He will then give his Lord such covenant and agreement as He wishes, and He will bring him forward to the gate of paradise. Then when he reaches its gate and sees its freshness and the splendour and joy it contains, he will remain silent as long as God wishes him to remain so, and will then say, `O my Lord, bring me into paradise.' God who is blessed and exalted will reply, `Woe to you, son of Adam, how treacherous you are! Have you not given covenants and agreement that you would not ask anything more than you have been granted?' and he will say, `O my Lord, do not make me the most miserable of Thy creatures.' He will continue making supplication till God laughs at him, and when He does so He will give him permission to enter paradise, and will say, `State your wish.' When he has done so till his wishing has come to an end God most high will say, `State your wish from such and such,' his Lord mentioning the matters to him. Then when there is nothing more he can wish God will say, `You can have that and a similar amount along with it'." In Abu Sa'id's version God says, "You can have that and ten times as much."
i.e., they will have everything as far as their eyes can see.
The name of a plant with a prickly head on which camels pasture.
(Bukhari and Muslim.)
وَعَن أبي هُرَيْرَة أَنَّ النَّاسَ قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ فَذَكَرَ مَعْنَى حَدِيثِ أَبِي سَعِيدٍ غَيْرَ كَشْفِ السَّاقِ وَقَالَ: " يُضْرَبُ الصِّرَاطُ بَيْنَ ظَهْرَانَيْ جَهَنَّمَ فَأَكُونُ أَوَّلَ مَنْ يَجُوزُ مِنَ الرُّسُلِ بِأُمَّتِهِ وَلَا يَتَكَلَّمُ يَوْمَئِذٍ الرُّسُلُ وَكَلَامُ الرُّسُلِ يَوْمَئِذٍ: اللَّهُمَّ سَلِّمْ سَلِّمْ. وَفِي جهنمَ كلاليب مثلُ شوك السعدان وَلَا يَعْلَمُ قَدْرَ عِظَمِهَا إِلَّا اللَّهُ تَخْطَفُ النَّاسَ بِأَعْمَالِهِمْ فَمِنْهُمْ مَنْ يُوبَقُ بِعَمَلِهِ وَمِنْهُمْ مَنْ يُخَرْدَلُ ثُمَّ يَنْجُو حَتَّى إِذَا فَرَغَ اللَّهُ مِنَ الْقَضَاءِ بَيْنَ عِبَادِهِ وَأَرَادَ أَنْ يُخْرِجَ مِنَ النَّارِ مَنْ أَرَادَ أَنْ يُخْرِجَهُ مِمَّنْ كَانَ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ أَمر الْمَلَائِكَة أَن يخرجُوا من يَعْبُدُ اللَّهَ فَيُخْرِجُونَهُمْ وَيَعْرِفُونَهُمْ بِآثَارِ السُّجُودِ وَحَرَّمَ اللَّهُ تَعَالَى عَلَى النَّارِ أَنْ تَأْكُلَ أَثَرَ السُّجُودِ فَكُلُّ ابْنِ آدَمَ تَأْكُلُهُ النَّارُ إِلَّا أَثَرَ السُّجُودِ فَيَخْرُجُونَ مِنَ النَّارِ قَدِ امْتَحَشُوا فَيُصَبُّ عَلَيْهِمْ مَاءُ الْحَيَاةِ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ وَيَبْقَى رَجُلٌ بَيْنَ الجنَّةِ والنارِ وَهُوَ آخرُ أهلِ النارِ دُخولاً الْجَنَّةَ مُقْبِلٌ بِوَجْهِهِ قِبَلَ النَّارِ فَيَقُولُ: يَا رب اصرف وَجْهي عَن النَّار فَإِنَّهُ قد قَشَبَنِي رِيحُهَا ...
| متفّق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5581 |
| In-book reference | : Book 28, Hadith 56 |
Mishkat al-Masabih 4625
Samura b. Jundub told that one of the things God’s messenger often asked his companions was, “Has any of you had a vision?” Then anyone whom God wished to do so would tell him. One morning he said to them, “Two people came to me last night and rousing me told me to set out, so I set out along with them.”
He mentioned at length something similar to the tradition mentioned in the first section, but it contains this addition which is not in the aforementioned tradition:
“We came to a luxuriant garden containing all kinds of Spring blossom in the middle of which there was a man who was so tall that I could scarcely see his head, so high it went up into the sky; and around the man there were more children than I had ever seen. I asked my companions who this was and who these were, but they told me to come away. So we went on and came to a huge garden than which I had never seen any larger or more beautiful. They told me to go up into it, and when we had done so we came to a city built of gold and silver bricks. When we came to the gate of the city we asked that it should be opened, and when that was done and we had entered we were met by men half of whose frame was like the most beautiful you could see while the other half was like the most ugly you could see. There was a river opposite flowing with water as white as pure milk, and my companions told them to go and plunge into that river. They did so and returned to us having had that ugliness removed from them and having become most beautiful in appearance."
In the exposition of this addition he mentioned, “The tall man who was in the garden was Abraham and the children who were around him were all who had been born and had died following the true religion."
Some Muslims asked God’s messenger about the children of the polytheists, and he replied that they were there too. He continued: “The people who, were half beautiful and half ugly were people Who had mixed a good deed with another which was evil and had been forgiven by God."
Bukhari transmitted it.
عَن سَمُرَةَ بْنِ جُنْدَبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِمَّا يَكْثُرُ أَنْ يَقُولَ لِأَصْحَابِهِ: «هَلْ رَأَى أَحَدٌ مِنْكُمْ مِنْ رُؤْيَا؟» فَيَقُصُّ عَلَيْهِ مَنْ شَاءَ اللَّهُ أَنْ يَقُصَّ وَإِنَّهُ قَالَ لَنَا ذَاتَ غَدَاةٍ: " إِنَّهُ أَتَانِي اللَّيْلَةَ آتِيَانِ وَإِنَّهُمَا ابْتَعَثَانِي وَإِنَّهُمَا قَالَا لِي: انْطَلِقْ وَإِنِّي انْطَلَقْتُ مَعَهُمَا ". وَذَكَرَ مِثْلَ الْحَدِيثِ الْمَذْكُورِ فِي الْفَصْلِ الْأَوَّلِ بِطُولِهِ وَفِيهِ زِيَادَةٌ لَيْسَتْ فِي الْحَدِيثِ الْمَذْكُورِ وَهِيَ قَوْلُهُ: " فَأَتَيْنَا عَلَى رَوْضَةٍ مُعْتِمَةٍ فِيهَا مِنْ كُلِّ نَوْرِ الرَّبِيعِ وَإِذَا بَيْنَ ظَهْرَيِ الرَّوْضَةِ رَجُلٌ طَوِيلٌ لَا أَكَادُ أَرَى رَأْسَهُ طُولًا فِي السَّمَاءِ وَإِذَا حَوْلَ الرَّجُلِ مِنْ أَكْثَرِ وِلْدَانٍ رَأَيْتُهُمْ قَطُّ قُلْتُ لَهُمَا: مَا هَذَا مَا هَؤُلَاءِ؟ " قَالَ: " قَالَا لِيَ: انْطَلِقْ فَانْطَلَقْنَا فَانْتَهَيْنَا إِلَى رَوْضَةٍ عَظِيمَةٍ لَمْ أَرَ رَوْضَةً قَطُّ أَعْظَمَ مِنْهَا وَلَا أَحْسَنَ ". قَالَ: " قَالَا لِيَ: ارْقَ فِيهَا ". قَالَ: «فَارْتَقَيْنَا فِيهَا فَانْتَهَيْنَا إِلَى مَدِينَةٍ مَبْنِيَّةٍ بِلَبِنِ ذَهَبٍ وَلَبِنِ فِضَّةٍ فَأَتَيْنَا بَابَ الْمَدِينَةِ فَاسْتَفْتَحْنَا فَفُتِحَ لَنَا فَدَخَلْنَاهَا فَتَلَقَّانَا فِيهَا رِجَالٌ شَطْرٌ مِنْ خَلْقِهِمْ كَأَحْسَنِ مَا أَنْتَ رَاءٍ وَشَطْرٌ مِنْهُمْ كَأَقْبَحِ مَا أَنْتَ رَاءٍ» . قَالَ: " قَالَا ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4625 |
| In-book reference | : Book 24, Hadith 18 |
Jami` at-Tirmidhi 1566
Narrated Abu Ayyub:
That he heard the Messenger of Allah (saws) say: "Whoever separates between a mother and her child, then Allah will separate between him and his beloved on the Day of Judgement."
[Abu 'Eisa said:] There is something on this topic from 'Ali. This Hadith is Hasan Gharib.
This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They dislike separating the captives, the mother and her child, the son and the father, and brothers.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ الشَّيْبَانِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي حُيَىٌّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ أَبِي أَيُّوبَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ فَرَّقَ بَيْنَ وَالِدَةٍ وَوَلَدِهَا فَرَّقَ اللَّهُ بَيْنَهُ وَبَيْنَ أَحِبَّتِهِ يَوْمَ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ . وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ كَرِهُوا التَّفْرِيقَ بَيْنَ السَّبْىِ بَيْنَ الْوَالِدَةِ وَوَلَدِهَا وَبَيْنَ الْوَلَدِ وَالْوَالِدِ وَبَيْنَ الإِخْوَةِ . قَالَ أَبُو عِيسَى وَسَمِعْتُ الْبُخَارِيَّ يَقُولُ سَمِعَ أَبُو عَبْدِ الرَّحْمَنِ الْحُبُلِيُّ مِنْ أَبِي أَيُّوبَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1566 |
| In-book reference | : Book 21, Hadith 27 |
| English translation | : Vol. 3, Book 19, Hadith 1566 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5541
Aba Sa`id al-Khudri reported the Prophet as saying that God most high will call Adam and he will reply, "At Thy service and at Thy pleasure, in Whose hands is all good." God will tell him to bring out those who are to go to hell, and when he asks what this consists of, he will be told that it is nine hundred and ninety-nine out of every thousand. Then young children will become grey-haired, pregnant women will give birth, and mankind will appear drunk although they will not be really so; but God's punishment is severe. On being asked which of them that one would be God's messenger replied, "Be of good cheer, for there is one of you to every thousand of Gog and Magog." He then said, "By Him in whose hand my soul is, I hope you may be a quarter of the inhabitants of paradise," and when they cried, "God is most great," he said, "I hope you may be a third of the inhabitants of paradise." Again, they cried, "God is most great," and he said, " I hope you may be half the inhabitants of paradise." Yet again, they cried, "God is most great," and he said, "Among mankind you are just like a black hair in the skin of a white bull, or like a white hair in the skin of a black bull."
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " يَقُولُ اللَّهُ تَعَالَى: يَا آدَمُ فَيَقُولُ: لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ كُلُّهُ فِي يَدَيْكَ. قَالَ: أَخْرِجْ بَعْثَ النَّارِ. قَالَ: وَمَا بَعْثُ النَّارِ؟ قَالَ: مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ فَعِنْدَهُ يَشِيبُ الصَّغِيرُ (وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شديدٌ)
قَالُوا: يَا رَسُولَ اللَّهِ وَأَيُّنَا ذَلِكَ الْوَاحِدُ؟ قَالَ: «أَبْشِرُوا فَإِنَّ مِنْكُمْ رَجُلًا وَمِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفٌ» ثُمَّ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ أَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ» فَكَبَّرْنَا. فَقَالَ: «أَرْجُو أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ» فَكَبَّرْنَا فَقَالَ: «أَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ» فَكَبَّرْنَا قَالَ: «مَا أَنْتُمْ فِي النَّاسِ إِلَّا كَالشَّعْرَةِ السَّوْدَاءِ فِي جِلْدِ ثَوْرٍ أَبْيَضَ أَوْ كشعرة بَيْضَاءَ فِي جِلْدِ ثَوْرٍ أَسْوَدَ» . مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5541 |
| In-book reference | : Book 28, Hadith 21 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3027
Narrated Amir ibn Shahr:
When the Messenger of Allah (saws) appeared as a prophet, Hamdan said to me: Will you go to this man and negotiate for us (with him)? If you accept something, we shall accept it, and if you disapprove of something, we shall disapprove of it.
I said: Yes. So I proceeded until I came to the Messenger of Allah (saws). I liked his motive and my people embraced Islam. The Messenger of Allah (saws) wrote the document for Umayr Dhu Marran. He also sent Malik ibn Murarah ar-Rahawi to all the (people of) Yemen. So Akk Dhu Khaywan embraced Islam.
Akk was told: Go to the Messenger of Allah (saws), and obtain his protection for your town and property. He therefore came (to him) and the Messenger of Allah (saws) wrote a document for him:
"In the name of Allah, Most Beneficent, Most Merciful. From Muhammad, the Messenger of Allah, to Akk Dhu Khaywan. If he is true his land, property and slave, he has the security and the protection of Allah, and Muhammad, the Messenger of Allah. Written by Khalid ibn Sa'id ibn al-'As."
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي أُسَامَةَ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَامِرِ بْنِ شَهْرٍ، قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَتْ لِي هَمْدَانُ هَلْ أَنْتَ آتٍ هَذَا الرَّجُلَ وَمُرْتَادٌ لَنَا فَإِنْ رَضِيتَ لَنَا شَيْئًا قَبِلْنَاهُ وَإِنْ كَرِهْتَ شَيْئًا كَرِهْنَاهُ قُلْتُ نَعَمْ . فَجِئْتُ حَتَّى قَدِمْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَرَضِيتُ أَمْرَهُ وَأَسْلَمَ قَوْمِي وَكَتَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم هَذَا الْكِتَابَ إِلَى عُمَيْرٍ ذِي مَرَّانَ قَالَ وَبَعَثَ مَالِكَ بْنَ مِرَارَةَ الرَّهَاوِيَّ إِلَى الْيَمَنِ جَمِيعًا فَأَسْلَمَ عَكٌّ ذُو خَيْوَانَ . قَالَ فَقِيلَ لِعَكٍّ انْطَلِقْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَخُذْ مِنْهُ الأَمَانَ عَلَى قَرْيَتِكَ وَمَالِكَ فَقَدِمَ وَكَتَبَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ لِعَكٍّ ذِي خَيْوَانَ إِنْ كَانَ صَادِقًا فِي أَرْضِهِ وَمَالِهِ وَرَقِيقِهِ فَلَهُ الأَمَانُ وَذِمَّةُ اللَّهِ وَذِمَّةُ مُحَمَّدٍ رَسُولِ اللَّهِ " . وَكَتَبَ خَالِدُ بْنُ سَعِيدِ بْنِ الْعَاصِ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3027 |
| In-book reference | : Book 20, Hadith 100 |
| English translation | : Book 19, Hadith 3021 |
Hisn al-Muslim 43
Subbūḥun, Quddūsun, Rabbu ‘l-malā'ikati warrūḥ.
Glory (to You), Most Holy (are You), Lord of the angels and the Spirit.
Reference:
Muslim 1/533, see invocation no. 35 above.
سُبـّوحٌ قُـدّوس، رَبُّ الملائِكَـةِ وَالـرُّوح
| Reference | : Hisn al-Muslim 43 |
Sahih al-Bukhari 3667, 3668
Narrated 'Aisha:
(the wife of the Prophet) Allah's Apostle died while Abu Bakr was at a place called As-Sunah (Al-'Aliya) 'Umar stood up and said, "By Allah! Allah's Apostle is not dead!" 'Umar (later on) said, "By Allah! Nothing occurred to my mind except that." He said, "Verily! Allah will resurrect him and he will cut the hands and legs of some men." Then Abu Bakr came and uncovered the face of Allah's Apostle, kissed him and said, "Let my mother and father be sacrificed for you, (O Allah's Apostle), you are good in life and in death. By Allah in Whose Hands my life is, Allah will never make you taste death twice." Then he went out and said, "O oath-taker! Don't be hasty." When Abu Bakr spoke, 'Umar sat down. Abu Bakr praised and glorified Allah and said, No doubt! Whoever worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, then Allah is Alive and shall never die." Then he recited Allah's Statement.:-- "(O Muhammad) Verily you will die, and they also will die." (39.30) He also recited:--
"Muhammad is no more than an Apostle; and indeed many Apostles have passed away, before him, If he dies Or is killed, will you then Turn back on your heels? And he who turns back On his heels, not the least Harm will he do to Allah And Allah will give reward to those Who are grateful." (3.144)
The people wept loudly, and the Ansar were assembled with Sad bin 'Ubada in the shed of Bani Saida. They said (to the emigrants). "There should be one 'Amir from us and one from you." Then Abu Bakr, Umar bin Al-Khattab and Abu 'baida bin Al-Jarrah went to them. 'Umar wanted to speak but Abu Bakr stopped him. 'Umar later on used to say, "By Allah, I intended only to say something that appealed to me and I was afraid that Abu Bakr would not speak so well. Then Abu Bakr spoke and his speech was very eloquent. He said in his statement, "We are the rulers and you (Ansars) are the ministers (i.e. advisers)," Hubab bin Al-Mundhir said, "No, by Allah we won't accept this. But there must be a ruler from us and a ruler from you." Abu Bakr said, "No, we will be the rulers and you will be the ministers, for they (i.e. Quarish) are the best family amongst the 'Arabs and of best origin. So you should elect either 'Umar or Abu 'Ubaida bin Al-Jarrah as your ruler." 'Umar said (to Abu Bakr), "No but we elect you, for you are our chief and the best amongst us and the most beloved of all of us to Allah's Apostle." So 'Umar took Abu Bakr's hand and gave the pledge of allegiance and the people too gave the pledge of allegiance to Abu Bakr. Someone said, "You have killed Sad bin Ubada." 'Umar said, "Allah has killed him."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَاتَ وَأَبُو بَكْرٍ بِالسُّنْحِ ـ قَالَ إِسْمَاعِيلُ يَعْنِي بِالْعَالِيَةِ ـ فَقَامَ عُمَرُ يَقُولُ وَاللَّهِ مَا مَاتَ رَسُولُ اللَّهِ صلى الله عليه وسلم. قَالَتْ وَقَالَ عُمَرُ وَاللَّهِ مَا كَانَ يَقَعُ فِي نَفْسِي إِلاَّ ذَاكَ وَلَيَبْعَثَنَّهُ اللَّهُ فَلَيَقْطَعَنَّ أَيْدِيَ رِجَالٍ وَأَرْجُلَهُمْ. فَجَاءَ أَبُو بَكْرٍ فَكَشَفَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَبَّلَهُ قَالَ بِأَبِي أَنْتَ وَأُمِّي طِبْتَ حَيًّا وَمَيِّتًا، وَالَّذِي نَفْسِي بِيَدِهِ لاَ يُذِيقُكَ اللَّهُ الْمَوْتَتَيْنِ أَبَدًا. ثُمَّ خَرَجَ فَقَالَ أَيُّهَا الْحَالِفُ عَلَى رِسْلِكَ. فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ جَلَسَ عُمَرُ. فَحَمِدَ اللَّهَ أَبُو بَكْرٍ وَأَثْنَى عَلَيْهِ وَقَالَ أَلاَ مَنْ كَانَ يَعْبُدُ مُحَمَّدًا صلى الله عليه وسلم فَإِنَّ مُحَمَّدًا قَدْ مَاتَ، وَمَنْ كَانَ يَعْبُدُ اللَّهَ فَإِنَّ اللَّهَ حَىٌّ لاَ يَمُوتُ. وَقَالَ {إِنَّكَ مَيِّتٌ وَإِنَّهُمْ مَيِّتُونَ} وَقَالَ {وَمَا مُحَمَّدٌ إِلاَّ رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ ...
| Reference | : Sahih al-Bukhari 3667, 3668 |
| In-book reference | : Book 62, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 19 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1235
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Allah the Most High says: 'From amongst my slaves, the quicker the one is in breaking the Saum (fasting), the dearer is he to me."'
[At-Tirmidhi].
[At-Tirmidhi].
وعن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم قال الله عز وجل:
"أحب عبادي إلي أعجلهم فطرًا" ((رواه الترمذي وقال حديث حسن)).
| Reference | : Riyad as-Salihin 1235 |
| In-book reference | : Book 8, Hadith 245 |
Yahya related to me from Malik that Ibn Shihab used to say, "Wudu is necessary if a man kisses his wife." Nafi said that Malik said, "That is what I like most out of what I have heard."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ كَانَ يَقُولُ مِنْ قُبْلَةِ الرَّجُلِ امْرَأَتَهُ الْوُضُوءُ . قَالَ { ابْنُ } نَافِعٍ قَالَ مَالِكٌ وَذَلِكَ أَحَبُّ مَا سَمِعْتُ إِلَىَّ .
| USC-MSA web (English) reference | : Book 2, Hadith 68 |
| Arabic reference | : Book 2, Hadith 98 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4691
Narrated Um Ruman:
Who was `Aisha's mother: While I was with `Aisha, `Aisha got fever, whereupon the Prophet said, "Probably her fever is caused by the story related by the people (about her)." I said, "Yes." Then `Aisha sat up and said, "My example and your example is similar to that of Jacob and his sons:--'Nay, but your minds have made up a tale. So (for me) patience is most fitting. It is Allah (alone) Whose help can be sought against that which you assert.' (12.18)
حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ، عَنْ أَبِي وَائِلٍ، قَالَ حَدَّثَنِي مَسْرُوقُ بْنُ الأَجْدَعِ، قَالَ حَدَّثَتْنِي أُمُّ رُومَانَ، وَهْىَ أُمُّ عَائِشَةَ قَالَتْ بَيْنَا أَنَا وَعَائِشَةُ أَخَذَتْهَا الْحُمَّى، فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" لَعَلَّ فِي حَدِيثٍ تُحُدِّثَ ". قَالَتْ نَعَمْ وَقَعَدَتْ عَائِشَةُ قَالَتْ مَثَلِي وَمَثَلُكُمْ كَيَعْقُوبَ وَبَنِيهِ وَاللَّهُ الْمُسْتَعَانُ عَلَى مَا تَصِفُونَ.
| Reference | : Sahih al-Bukhari 4691 |
| In-book reference | : Book 65, Hadith 213 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 213 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4326
Fatimah, daughter of Qais, said:
I heard the crier of the Messenger of Allah (saws) calling : Assemble for the prayer. I Then came out and prayed along with the Messenger of Allah (saws): When the Messenger of Allah (saws) finished his prayer, he sat on the pulpit laughing, and he said : Everyone should remain where he had said his prayer. He then asked : Do you know why I have assembled you? They said: Allah and His Messenger know best. He (saws) said: I did not call you together fors some alarming news or for something good. Rather, I called you all because Tamim al-Dari, a Christian, who came and accepted Islam, told me something which agrees with what I was telling you about the Dajjal. He told me that he sailed with thirty men of Lakhm and Judham and that they were storm-tossed for a month. They drew near to an island when the sun was setting. They sat in a boat nearest to them and entered the island where they were met by a very hairy beast. They said: Woe to you! What can you be ? It replied : I am the Jassasah. Go to this man in the monastery, for he is anxious to get news of you. He said : When it named a man to us we were afraid of it lest it should be a she-devil. So we went off quickly and entered the monastery, where we found a man with the hugest and strongest frame we had ever seen with his hands chained to his neck. He then narrated the rest of the tradition. He asked them about the palm-trees of Baisan and the spring of Zughar and about the unlettered prophet. He said: I am the messiah (the Antichrist) and will be soon given permission to emerge. And the Prophet (saws) said: He is in the Syrian sea or the Yemeni sea: No, on the contrary, it is towards the east that he is. He said it twice and pointed his hand to the east. She said: I memorized this (tradition) from the Messenger of Allah (saws), and she narrated the tradition.
حَدَّثَنَا حَجَّاجُ بْنُ أَبِي يَعْقُوبَ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ حُسَيْنًا الْمُعَلِّمَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، حَدَّثَنَا عَامِرُ بْنُ شَرَاحِيلَ الشَّعْبِيُّ، عَنْ فَاطِمَةَ بِنْتِ قَيْسٍ، قَالَتْ سَمِعْتُ مُنَادِيَ، رَسُولِ اللَّهِ صلى الله عليه وسلم يُنَادِي أَنَّ الصَّلاَةَ جَامِعَةٌ . فَخَرَجْتُ فَصَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّلاَةَ جَلَسَ عَلَى الْمِنْبَرِ وَهُوَ يَضْحَكُ قَالَ " لِيَلْزَمْ كُلُّ إِنْسَانٍ مُصَلاَّهُ " . ثُمَّ قَالَ " هَلْ تَدْرُونَ لِمَ جَمَعْتُكُمْ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " إِنِّي مَا جَمَعْتُكُمْ لِرَهْبَةٍ وَلاَ رَغْبَةٍ وَلَكِنْ جَمَعْتُكُمْ أَنَّ تَمِيمًا الدَّارِيَّ كَانَ رَجُلاً نَصْرَانِيًّا فَجَاءَ فَبَايَعَ وَأَسْلَمَ وَحَدَّثَنِي حَدِيثًا وَافَقَ الَّذِي حَدَّثْتُكُمْ عَنِ الدَّجَّالِ حَدَّثَنِي أَنَّهُ رَكِبَ فِي سَفِينَةٍ بَحْرِيَّةٍ مَعَ ثَلاَثِينَ رَجُلاً مِنْ لَخْمٍ وَجُذَامٍ فَلَعِبَ بِهِمُ الْمَوْجُ شَهْرًا فِي الْبَحْرِ وَأَرْفَئُوا إِلَى جَزِيرَةٍ حِينَ مَغْرِبِ الشَّمْسِ فَجَلَسُوا فِي أَقْرَبِ السَّفِينَةِ فَدَخَلُوا الْجَزِيرَةَ فَلَقِيَتْهُمْ دَابَّةٌ أَهْلَبُ كَثِيرَةُ الشَّعْرِ قَالُوا وَيْلَكِ مَا أَنْتِ قَالَتْ أَنَا الْجَسَّاسَةُ انْطَلِقُوا إِلَى هَذَا الرَّجُلِ فِي هَذَا الدَّيْرِ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4326 |
| In-book reference | : Book 39, Hadith 36 |
| English translation | : Book 38, Hadith 4312 |
Mishkat al-Masabih 660
Anas said that the Prophet used to attack the enemy at dawn, and he would sometimes hear the adhan, so if he heard an adhan he stopped, but otherwise he attacked. Once on hearing a man say, “God is most great, God is most great,” God’s Messenger said, “You follow Islam.” Then hearing him say, “There is no god but God,” he said, “You have come forth from hell.” They looked at him and found that he was a goatherd.
Muslim transmitted it.
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُغِيرُ إِذَا طَلَعَ الْفَجْرُ وَكَانَ يَسْتَمِعُ الْأَذَانَ فَإِنْ سَمِعَ أَذَانًا أَمْسَكَ وَإِلَّا أَغَارَ فَسَمِعَ رَجُلًا يَقُولُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «عَلَى الْفِطْرَةِ» ثُمَّ قَالَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خَرَجْتَ من النَّار» فنظروا فَإِذا هُوَ راعي معزى. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 660 |
| In-book reference | : Book 4, Hadith 92 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 890
It was
narrated that Ibn Mas’ud said:
“The Messenger of Allah (saw)
said: ‘When anyone of you bows, let him say in his bowing: “Subhana
Rabbiyal-‘Azim (Glory is to my Lord, the Most Great)” three
times; if
he does that his bowing will be complete. And when anyone
of you
prostrates, let him say in his prostration, ‘Subhana
Rabbiyal-A’la
(Glory if to my Lord, the Most High)” three times;
if he does that,
his prostration will be complete, and that is the
minimum.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا وَكِيعٌ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ إِسْحَاقَ بْنِ يَزِيدَ الْهُذَلِيِّ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا رَكَعَ أَحَدُكُمْ فَلْيَقُلْ فِي رُكُوعِهِ سُبْحَانَ رَبِّيَ الْعَظِيمِ . ثَلاَثًا فَإِذَا فَعَلَ ذَلِكَ فَقَدْ تَمَّ رُكُوعُهُ وَإِذَا سَجَدَ أَحَدُكُمْ فَلْيَقُلْ فِي سُجُودِهِ سُبْحَانَ رَبِّيَ الأَعْلَى ثَلاَثًا. فَإِذَا فَعَلَ ذَلِكَ فَقَدْ تَمَّ سُجُودُهُ، وَذَلِكَ أَدْنَاهُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 890 |
| In-book reference | : Book 5, Hadith 88 |
| English translation | : Vol. 1, Book 5, Hadith 890 |
Mishkat al-Masabih 193
Ibn Mas'ud said, ‘If anyone follows someone’s custom let him follow the custom of one who is dead, for one cannot be sure of the living not being led astray. Those to follow are Muhammad’s Companions who were the most excellent among the people, purest in heart, most profound in knowledge, most unassuming, whom God chose for companionship with His Prophet and to establish His religion. So recognise their excellence, follow their traces, and hold as fast as you can to their character and way of life, for they followed right guidance.”
Razin transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: مَنْ كَانَ مُسْتَنًّا فليستنًّ بِمَنْ قَدْ مَاتَ فَإِنَّ الْحَيَّ لَا تُؤْمَنُ عَلَيْهِ الْفِتْنَةُ. أُولَئِكَ أَصْحَابُ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانُوا أَفْضَلَ هَذِهِ الْأُمَّةِ أَبَرَّهَا قُلُوبًا وَأَعْمَقَهَا عِلْمًا وَأَقَلَّهَا تَكَلُّفًا اخْتَارَهُمُ اللَّهُ لِصُحْبَةِ نَبِيِّهِ وَلِإِقَامَةِ دِينِهِ فَاعْرِفُوا لَهُمْ فَضْلَهُمْ وَاتَّبِعُوهُمْ عَلَى آثَارِهِمْ وَتَمَسَّكُوا بِمَا اسْتَطَعْتُمْ مِنْ أَخْلَاقِهِمْ وَسِيَرِهِمْ فَإِنَّهُمْ كَانُوا عَلَى الْهَدْيِ الْمُسْتَقِيمِ. رَوَاهُ رزين
| Grade: | Isnād Da'īf (Zubair `Aliza'i) |
| Reference | : Mishkat al-Masabih 193 |
| In-book reference | : Book 1, Hadith 184 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1744
Muhammad bin Al-Muthanna informed us, he said:
"Yahya bin Sa'eed narrated to us from Shu'bah, from Qatadah, from Zurarah, from Imran bin Husain, who said
The Messenger of Allah (SAW) prayed Zuhr, and a man recited 'Glorify the Name of your Lord, the Most High.' When he finished praying, he said: 'Who recited: 'Glorify the Name of Your Lord, the Most High?' A man said: 'I did.' He said: 'I knew that someone was competing with me in it.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الظُّهْرَ فَقَرَأَ رَجُلٌ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } فَلَمَّا صَلَّى قَالَ " مَنْ قَرَأَ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } " . قَالَ رَجُلٌ أَنَا . قَالَ " قَدْ عَلِمْتُ أَنَّ بَعْضَهُمْ خَالَجَنِيهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1744 |
| In-book reference | : Book 20, Hadith 147 |
| English translation | : Vol. 2, Book 20, Hadith 1745 |
Sunan Ibn Majah 726
It was narrated that Ibn 'Abbas said:
"The Messenger of Allah said: 'Let the best of you give the call to prayer (Adhan), and let those who are most versed in the Qur'an lead you in prayer.'"
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عِيسَى، أَخُو سُلَيْمٍ الْقَارِي عَنِ الْحَكَمِ بْنِ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لِيُؤَذِّنْ لَكُمْ خِيَارُكُمْ وَلْيَؤُمَّكُمْ قُرَّاؤُكُمْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 726 |
| In-book reference | : Book 3, Hadith 21 |
| English translation | : Vol. 1, Book 3, Hadith 726 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5583
In a version by him on the authority of Abu Sa'id there is something to the same effect, but he did not mention that He will say, "What will bring an end to your making requests of me ..." to the end of the tradition. In it he added that God will teach him saying, "Ask such and such," and when his wishes come to an end God most high will say, "You can have it and ten times as much." He said that he will then enter his house and his two wives from the large-eyed maidens will come in to him and say, "Praise be to God who has created you for us and us for you." He will then say, "No one has been given anything like what I have."
وَفِي رِوَايَة لَهُ عَن أبي سعيدٍ نَحْوَهُ إِلَّا أَنَّهُ لَمْ يَذْكُرْ " فَيَقُولُ: يَا ابْنَ آدَمَ مَا يَصْرِينِي مِنْكَ؟ " إِلَى آخِرِ الْحَدِيثِ وَزَادَ فِيهِ: " وَيَذْكُرُهُ اللَّهُ: سَلْ كَذَا وَكَذَا حَتَّى إِذَا انْقَطَعَتْ بِهِ الْأَمَانِيُّ قَالَ اللَّهُ: هُوَ لَكَ وَعَشَرَةُ أَمْثَالِهِ قَالَ: ثُمَّ يَدْخُلُ بَيْتَهُ فَتَدْخُلُ عَلَيْهِ زَوْجَتَاهُ مِنَ الْحُورِ الْعِينِ فَيَقُولَانِ: الْحَمْدُ لِلَّهِ الَّذِي أَحْيَاكَ لَنَا وَأَحْيَانَا لَكَ. قَالَ: فَيَقُولُ: مَا أَعْطَى أَحَدٌ مثلَ مَا أَعْطَيْت "
| Reference | : Mishkat al-Masabih 5583 |
| In-book reference | : Book 28, Hadith 58 |
Sunan Ibn Majah 212
It was narrated that 'Uthmaan bin 'Affan said:
"The Messenger of Allah said: 'The most excellent of you is the one who learns the Qur'an and teaches it.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَفْضَلُكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 212 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 212 |
Sahih al-Bukhari 5028
Narrated `Uthman bin `Affan:
The Prophet said, "The most superior among you (Muslims) are those who learn the Qur'an and teach it."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ أَفْضَلَكُمْ مَنْ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ ".
| Reference | : Sahih al-Bukhari 5028 |
| In-book reference | : Book 66, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 546 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2624
Narrated Anas bin Malik:
that the Messenger of Allah (SAW) said: "There are three things for which whomever has them, then he has tasted the sweetness of faith: The one for whom Allah and His Messenger are more beloved than anything else; whoever loves someone and he does not love him except for the sake of Allah, and whoever hates to return to disbelief after Allah has saved him from it, just as he hates to be thrown into fire."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ طَعْمَ الإِيمَانِ مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يَكْرَهُ أَنْ يُقْذَفَ فِي النَّارِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ قَتَادَةُ عَنْ أَنَسِ بْنِ مَالِكٍ عَنِ النَّبِيِّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2624 |
| In-book reference | : Book 40, Hadith 19 |
| English translation | : Vol. 5, Book 38, Hadith 2624 |
Narrated 'Abdullah bin Abi Aufa (RA):
A man came to the Prophet (SAW) and said, "I cannot memorize anything from the Qur'an, so teach me something which can be a substitute for me." He said, "Say Subhan Allah (Allah is Free of
Imperfections) walhamdu lillah (and praise is to Allah), wa la ilaha illa-Allah (and there is nothing worthy of worship except Allah), wallahu akbar (and Allah is the Most Great), wa la hawla wa la quwwata illa billah al-'Ali al-'Adheem (and there is no might and no strength but in Allah, the Most High, the Supreme)"
[Reported by Ahmad, Abu Dawud and An-Nasa'i; and
Ibn Hibban, ad-Daraqutni and Al-Hakim graded it Sahih (authentic)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ أَبِي أَوْفَى -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ : { جَاءَ رَجُلٌ إِلَى اَلنَّبِيِّ - صلى الله عليه وسلم -فَقَالَ : إِنِّي لَا أَسْتَطِيعُ أَنْ آخُذَ مِنْ اَلْقُرْآنِ شَيْئًا , فَعَلِّمْنِي مَا يُجْزِئُنِيٌ]مِنْهُ] . قَالَ : "سُبْحَانَ اَللَّهِ , وَالْحَمْدُ لِلَّهِ , وَلَا إِلَهَ إِلَّا اَللَّهُ وَاَللَّهُ أَكْبَرُ , وَلَا حَوْلٌ وَلَا قُوَّةً إِلَّا بِاَللَّهِ اَلْعَلِيِّ اَلْعَظِيمِ . . . } اَلْحَدِيثَ . رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ , وَالنَّسَائِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَاَلدَّارَقُطْنِيُّ, وَالْحَاكِمُ . 1
| Sunnah.com reference | : Book 2, Hadith 171 |
| English translation | : Book 2, Hadith 283 |
| Arabic reference | : Book 2, Hadith 285 |
Hisn al-Muslim 257
Allah's Messenger (SAW) said:
For me to say:
Subḥānallāh,
walḥamdu lillāh,
wa lā ilāha illallāh,
wallāhu 'Akbar
is dearer to me than all that the sun rises upon (i.e. the whole world).
Allah's Messenger (SAW) said: For me to say:
Glory is to Allah,
and praise is to Allah,
and there is none worthy of worship but Allah,
and Allah is the Most Great.
is dearer to me than all that the sun rises upon (i.e. the whole world).
Reference:
Muslim 4/2072.
وَقَالَ صلى الله عليه وسلم: لَأَنْ أَقُولَ (سُبْحَانَ اللَّهِ، وَالْحَمْدُ لِلَّهِ، وَلاَ إِلَهَ إِلاَّ اللَّهُ، وَاللَّهُ أَكْبَرُ)، أَحَبُّ إِلَيَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمسُ.
| Reference | : Hisn al-Muslim 257 |
Mishkat al-Masabih 823
Abu Huraira reported God’s Messenger as saying, “If anyone observes a prayer in which he does not recite Umm al-Qur’an, it is deficient (he said this three times) and incomplete.” When someone asked Abu Huraira [what he should do] if he were led by an imam, he told him to recite it inwardly, for he had heard God’s Messenger declare that God most high had said, “I have divided the prayer into two halves between me and my servant, and my servant will receive what he asks.” When the servant says, “Praise be to God the Lord of the universe,” God most high says, “My servant has praised me.” When he says, “The Compassionate the Merciful,” God most high says, “My servant has lauded me.” When he says, “Possessor of the day of judgment,” He says, “My servant has glorified me.” When he says, “Thee do we worship and of Thee do we ask help,” He says, “This is between me and my servant, and my servant will receive what he asks.” Then when he says, “Guide us in the straight path, the path of those to whom Thou art generous, not of those with whom Thou art angry nor of those who go astray,” He says. “This is for my servant, and my servant will receive what he asks.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ ثَلَاثًا غَيْرُ تَمَامٍ» فَقِيلَ لِأَبِي هُرَيْرَةَ: إِنَّا نَكُون وَرَاء الإِمَام فَقَالَ اقْرَأْ بِهَا فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ وَلِعَبْدِي مَا سَأَلَ فَإِذَا قَالَ الْعَبْدُ (الْحَمد لله رب الْعَالمين)
قَالَ اللَّهُ تَعَالَى حَمِدَنِي عَبْدِي وَإِذَا قَالَ (الرَّحْمَن الرَّحِيم)
قَالَ اللَّهُ تَعَالَى أَثْنَى عَلَيَّ عَبْدِي وَإِذَا قَالَ (مَالك يَوْم الدّين)
قَالَ مجدني عَبدِي وَقَالَ مرّة فوض إِلَيّ عَبدِي فَإِذا قَالَ (إياك نعْبد وَإِيَّاك نستعين)
قَالَ هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ فَإِذَا قَالَ (اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالّين)
قَالَ هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 823 |
| In-book reference | : Book 4, Hadith 250 |
Mishkat al-Masabih 5913
Anas said:
When the Prophet was newly married to Zainab, my mother Umm Sulaim took some dates, clarified butter and curd, and made hais[1]. When she had prepared it in a cooking-pot she said, "Take this to God's messenger, Anas, say your mother has sent this to him along with her good wishes, and tell him this is a small gift to him from us." When I had gone and repeated this, he told me to put it down, then said, "Go and invite so and so, so and so, and so and so (naming some men) to come to me, and invite those whom you meet to come to me." I invited those he named and those I met, and when I returned the house was crowded with people[2]. (Anas was asked how many there were and replied that there were about three hundred.) I saw the Prophet put his hand on that bit of hais and say such words as God wished. He then began to invite them to eat in groups of ten, and he was saying to them, "Mention God's name, and let each man eat from the place nearest him." When they had eaten to their satisfaction one party went out and another entered till they had all eaten. He told me to remove the food and I did so, and I do not know whether there was more of it when I set it down or when I removed it.
Hais (special dish prepared from dried yoghourt, butter and dates).
This is what the Arabic says, but in view of what follows about the people being admitted in tens, it probably means that the house was surrounded by a great throng.
(Bukhari and Muslim.)
وَعَن أَنَسٍ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَرُوسًا بِزَيْنَبَ فَعَمَدَتْ أُمِّي أُمُّ سُلَيْمٍ إِلَى تَمْرٍ وَسَمْنٍ وَأَقِطٍ فَصَنَعَتْ حَيْسًا فَجَعَلَتْهُ فِي تَوْرٍ فَقَالَتْ يَا أَنَسُ اذْهَبْ بِهَذَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْ بَعَثَتْ بِهَذَا إِلَيْكَ أُمِّي وَهِيَ تُقْرِئُكَ السَّلَامَ وَتَقُولُ إِنَّ هَذَا لَكَ مِنَّا قَلِيلٌ يَا رَسُولَ الله قَالَ فَذَهَبْتُ فَقُلْتُ فَقَالَ ضَعْهُ ثُمَّ قَالَ اذْهَبْ فَادْعُ لِي فُلَانًا وَفُلَانًا وَفُلَانًا رِجَالًا سَمَّاهُمْ وَادْعُ مَنْ لَقِيتَ فَدَعَوْتُ مَنْ سَمَّى وَمَنْ لَقِيتُ فَرَجَعْتُ فَإِذَا الْبَيْتُ غَاصٌّ بِأَهْلِهِ قِيلَ لأنس عدد كم كَانُوا؟ قَالَ زهاء ثَلَاث مائَة. فَرَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَضَعَ يَدَهُ عَلَى تِلْكَ الْحَيْسَةِ وَتَكَلَّمَ بِمَا شَاءَ اللَّهُ ثُمَّ جَعَلَ يَدْعُو عَشَرَةً عَشَرَةً يَأْكُلُونَ مِنْهُ وَيَقُول لَهُم: «اذْكروا اسْم الله وليأكلْ كُلُّ رَجُلٍ مِمَّا يَلِيهِ» قَالَ: فَأَكَلُوا حَتَّى شَبِعُوا. فَخَرَجَتْ طَائِفَةٌ وَدَخَلَتْ طَائِفَةٌ حَتَّى أَكَلُوا كُلُّهُمْ قَالَ لِي يَا أَنَسُ ارْفَعْ. فَرَفَعْتُ فَمَا أَدْرِي حِينَ وَضَعْتُ كَانَ أَكْثَرَ أَمْ حِين رفعت. مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5913 |
| In-book reference | : Book 29, Hadith 169 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 987
It was narrated that ‘Ali (رضي الله عنه) said:
If you are told a hadeeth from the Messenger of Allah (ﷺ), then think of the Messenger of Allah (ﷺ) in the best, most pious and most guided manner. ‘Ali (رضي الله عنه) came out to us when the mu’adhdhin was giving the call to prayer and said: Where is the one who was asking about Witr This time for Witr is good.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ إِذَا حُدِّثْتُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَظُنُّوا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهْيَاهُ وَأَتْقَاهُ وَأَهْدَاهُ وَخَرَجَ عَلِيٌّ عَلَيْنَا حِينَ ثَوَّبَ الْمُثَوِّبُ فَقَالَ أَيْنَ السَّائِلُ عَنْ الْوِتْرِ هَذَا حِينُ وِتْرٍ حَسَنٍ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 987 |
| In-book reference | : Book 5, Hadith 411 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1754
It was narrated from Ibn Abdur-Rahman bin Abza from his father that:
The Messenger of Allah (SAW) used to recite in witr: Glorify the Name of Your Lord, the Most High;' and "Say: O you disbelievers!'; and 'Say: He is Allah, (the) One." And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy).
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الصَّمَدِ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُوتِرُ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَ { قُلْ هُوَ اللَّهُ أَحَدٌ } وَإِذَا فَرَغَ قَالَ " سُبْحَانَ الْمَلِكِ الْقُدُّوسِ " . أَرْسَلَهُ هِشَامٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1754 |
| In-book reference | : Book 20, Hadith 157 |
| English translation | : Vol. 2, Book 20, Hadith 1755 |
Sahih Muslim 1110
'A'isha reported that a person came to the Apottle of Allah (may peace be upon him) asking for a fatwa (religious verdict). She ('A'isha) had been overhearing it from behind the curtain. 'A'isha added that he (the person) had said:
Messenger of Allah, (the time) of prayer overtakes me as I am in a state of junub; should I observe fast (in this state)? Upon this the Messenger of Allah (may peace be upon him) said: (At times the time) of prayer overtakes me while I am in a state of junub, and I observe fast (in that very state), whereupon he said: Messenger of Allah, you are not like us Allah has pardoned all your sins, the previous ones and the later ones. Upon this he (the Holy Prophet) said: By Allah, I hope I am the most God-fearirg of you, and possess the best knowledge among you of those (things) against which I should guard.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ، جَعْفَرٍ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، - وَهُوَ ابْنُ مَعْمَرِ بْنِ حَزْمٍ الأَنْصَارِيُّ أَبُو طُوَالَةَ - أَنَّ أَبَا يُونُسَ، مَوْلَى عَائِشَةَ أَخْبَرَهُ عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم يَسْتَفْتِيهِ وَهِيَ تَسْمَعُ مِنْ وَرَاءِ الْبَابِ فَقَالَ يَا رَسُولَ اللَّهِ تُدْرِكُنِي الصَّلاَةُ وَأَنَا جُنُبٌ أَفَأَصُومُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " وَأَنَا تُدْرِكُنِي الصَّلاَةُ وَأَنَا جُنُبٌ فَأَصُومُ " . فَقَالَ لَسْتَ مِثْلَنَا يَا رَسُولَ اللَّهِ قَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ . فَقَالَ " وَاللَّهِ إِنِّي لأَرْجُو أَنْ أَكُونَ أَخْشَاكُمْ لِلَّهِ وَأَعْلَمَكُمْ بِمَا أَتَّقِي " .
| Reference | : Sahih Muslim 1110 |
| In-book reference | : Book 13, Hadith 99 |
| USC-MSA web (English) reference | : Book 6, Hadith 2455 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4703
Narrated Abu Sa`id Al-Mualla:
While I was praying, the Prophet passed by and called me, but I did not go to him till I had finished my prayer. When I went to him, he said, "What prevented you from coming?" I said, "I was praying." He said, "Didn't Allah say" "O you who believes Give your response to Allah (by obeying Him) and to His Apostle." (8.24) Then he added, "Shall I tell you the most superior Sura in the Qur'an before I go out of the mosque?" When the Prophet intended to go out (of the Mosque), I reminded him and he said, "That is: "Al hamdu-li l-lahi Rabbil-`alamin (Surat-al-fatiha)' which is the seven oft repeated verses (Al-Mathani) and the Grand Qur'an which has been given to me."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى، قَالَ مَرَّ بِيَ النَّبِيُّ صلى الله عليه وسلم وَأَنَا أُصَلِّي فَدَعَانِي فَلَمْ آتِهِ حَتَّى صَلَّيْتُ ثُمَّ أَتَيْتُ فَقَالَ " مَا مَنَعَكَ أَنْ تَأْتِيَ ". فَقُلْتُ كُنْتُ أُصَلِّي. فَقَالَ " أَلَمْ يَقُلِ اللَّهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ} ثُمَّ قَالَ أَلاَ أُعَلِّمُكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ أَخْرُجَ مِنَ الْمَسْجِدِ " فَذَهَبَ النَّبِيُّ صلى الله عليه وسلم لِيَخْرُجَ مِنَ الْمَسْجِدِ فَذَكَّرْتُهُ فَقَالَ "{الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} هِيَ السَّبْعُ الْمَثَانِي وَالْقُرْآنُ الْعَظِيمُ الَّذِي أُوتِيتُهُ ".
| Reference | : Sahih al-Bukhari 4703 |
| In-book reference | : Book 65, Hadith 225 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 226 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1900
It was narrated that 'Abdullah bin 'Umar said:
"When 'Abdullah bin Ubayy died, his son came to the Prophet and said: 'Give me your shirt so that I may shroud him in it, and (some and) offer the (funeral) prayer for him, and pray for forgiveness for him'. So he gave him his shirt then he said: 'When you have finished, inform me and I will offer the (funeral) prayer for him.' But 'Umar stopped him and said: 'Hasn't Allah forbidden you to offer the (funeral) prayer for the hypocrites?' He said: 'I have two options. Whether you ask forgiveness for them (hypocrites) or ask no forgiveness for them." So he offered the (funeral) prayer for him. Then Allah, Most High, revealed: 'And never pray (funeral prayer) for any of them (hypocrites) who dies, nor stand at his grave.' So he stopped offering the (funeral) prayer for them."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنَا نَافِعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ لَمَّا مَاتَ عَبْدُ اللَّهِ بْنُ أُبَىٍّ جَاءَ ابْنُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَعْطِنِي قَمِيصَكَ حَتَّى أُكَفِّنَهُ فِيهِ وَصَلِّ عَلَيْهِ وَاسْتَغْفِرْ لَهُ . فَأَعْطَاهُ قَمِيصَهُ ثُمَّ قَالَ " إِذَا فَرَغْتُمْ فَآذِنُونِي أُصَلِّي عَلَيْهِ " . فَجَذَبَهُ عُمَرُ وَقَالَ قَدْ نَهَاكَ اللَّهُ أَنْ تُصَلِّيَ عَلَى الْمُنَافِقِينَ . فَقَالَ " أَنَا بَيْنَ خِيرَتَيْنِ " . قَالَ { اسْتَغْفِرْ لَهُمْ أَوْ لاَ تَسْتَغْفِرْ لَهُمْ } فَصَلَّى عَلَيْهِ فَأَنْزَلَ اللَّهُ تَعَالَى { وَلاَ تُصَلِّ عَلَى أَحَدٍ مِنْهُمْ مَاتَ أَبَدًا وَلاَ تَقُمْ عَلَى قَبْرِهِ } فَتَرَكَ الصَّلاَةَ عَلَيْهِمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1900 |
| In-book reference | : Book 21, Hadith 83 |
| English translation | : Vol. 3, Book 21, Hadith 1901 |
Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah from Yusr ibn Said that Zayd ibn Thabit said, "The most excellent prayer is your prayer in your house, except for the prescribed prayers."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ ثَابِتٍ، قَالَ أَفْضَلُ الصَّلاَةِ صَلاَتُكُمْ فِي بُيُوتِكُمْ إِلاَّ صَلاَةَ الْمَكْتُوبَةِ .
| Sunnah.com reference | : Book 8, Hadith 4 |
| USC-MSA web (English) reference | : Book 8, Hadith 4 |
| Arabic reference | : Book 8, Hadith 291 |
Sunan Abi Dawud 1679
Sa’id reported Sa’d came to the Prophet (SWAS) and asked him Which sadaqah do you like most? He replied Water.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ سَعِيدٍ، أَنَّ سَعْدًا، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ أَىُّ الصَّدَقَةِ أَعْجَبُ إِلَيْكَ قَالَ
" الْمَاءُ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1679 |
| In-book reference | : Book 9, Hadith 124 |
| English translation | : Book 9, Hadith 1675 |
Jami` at-Tirmidhi 3085
Narrated Abu Hurairah:
that the Prophet (SAW) said: "None of the black heads (meaning the Children of Adam since (most of) their heads are black) before you partook of spoils of war, but fire from the heavens would be sent down upon them, consuming them." Sulaiman (one of the narrators) said "No one says this except for Abu Hurairah now. "So on the day of Badr when they had the spoils of war before it was made lawful for them, Allah [Most High] revealed: Were it not a previous ordainment from Allah, a severe torment would have touched you for what you took."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنِي مُعَاوِيَةُ بْنُ عَمْرٍو، عَنْ زَائِدَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " لَمْ تَحِلَّ الْغَنَائِمُ لأَحَدٍ سُودِ الرُّءُوسِ مِنْ قَبْلِكُمْ كَانَتْ تَنْزِلُ نَارٌ مِنَ السَّمَاءِ فَتَأْكُلُهَا " . قَالَ سُلَيْمَانُ الأَعْمَشُ فَمَنْ يَقُولُ هَذَا إِلاَّ أَبُو هُرَيْرَةَ الآنَ فَلَمَّا كَانَ يَوْمُ بَدْرٍ وَقَعُوا فِي الْغَنَائِمِ قَبْلَ أَنْ تَحِلَّ لَهُمْ فَأَنْزَلَ اللَّهُ تَعَالَى : (لَوْلاَ كِتَابٌ مِنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ ) قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ حَدِيثِ الأَعْمَشِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3085 |
| In-book reference | : Book 47, Hadith 137 |
| English translation | : Vol. 5, Book 44, Hadith 3085 |
Sahih Muslim 2378
Abu Huraira reported:
It was said to Allah's Messenger (may peace be upon him) as to who was the most worthy of respect amongst people. He said: The most God-conscious amongst you They said: It is not this that we are asking about, whereupon he said: Then he is Yusuf, the Apostle of Aliah and the son of Allah's Apostle, Ya'qub, who was also the son of Allah's Apostle, the friend of Allah (Ibrahim) They said: This is not what we are asking you. He said: You mean the tribes of Arabia? Those who are good in pre-Islamic days are good in Islam (after embracing Islam) when they get an understanding of it.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَعُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالُوا حَدَّثَنَا يَحْيَى،
بْنُ سَعِيدٍ عَنْ عُبَيْدِ اللَّهِ، أَخْبَرَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قِيلَ
يَا رَسُولَ اللَّهِ مَنْ أَكْرَمُ النَّاسِ قَالَ " أَتْقَاهُمْ " . قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ . قَالَ "
فَيُوسُفُ نَبِيُّ اللَّهِ ابْنُ نَبِيِّ اللَّهِ ابْنِ نَبِيِّ اللَّهِ ابْنِ خَلِيلِ اللَّهِ " . قَالُوا لَيْسَ عَنْ هَذَا نَسْأَلُكَ
. قَالَ " فَعَنْ مَعَادِنِ الْعَرَبِ تَسْأَلُونِي خِيَارُهُمْ فِي الْجَاهِلِيَّةِ خِيَارُهُمْ فِي الإِسْلاَمِ إِذَا
فَقِهُوا " .
| Reference | : Sahih Muslim 2378 |
| In-book reference | : Book 43, Hadith 219 |
| USC-MSA web (English) reference | : Book 30, Hadith 5862 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1145
A man from (the tribe of) 'Abs narrated from Hudhaifah that:
He came to the Prophet (SAW) and stood by his side, and he said: "Allahu Akbar Dhul-malakut wal-jabarut wal-kibriya' wal 'azamah (Allah is Most Great, the One Who has all sovereignty, power, magnificence, and might.)" Then he recited Al-Baqarah, then he bowed, and his bowing lasted almost as long as his standing, and he said when bowing: 'Subahana Rabbial-'azim, Subhana Rabbial-'azim (Glory be to my Lord Almighty, Glory be to my Lord Almighty)." When he raised his head he said: "Li Rabbial-hamd, Li Rabbial-hamd (To my Lord be praise, to my Lord be praise)." And when he prostrated he said: "Subahana Rabbial-A'la, Subahna Rabbial-A'la (Glory be to my Lord Most High, glory be to my Lord Most High)." And between the two prostrations he would say: "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، سَمِعَهُ يُحَدِّثُ، عَنْ رَجُلٍ، مِنْ عَبْسٍ عَنْ حُذَيْفَةَ، أَنَّهُ انْتَهَى إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَامَ إِلَى جَنْبِهِ فَقَالَ " اللَّهُ أَكْبَرُ ذُو الْمَلَكُوتِ وَالْجَبَرُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ " . ثُمَّ قَرَأَ بِالْبَقَرَةِ ثُمَّ رَكَعَ فَكَانَ رُكُوعُهُ نَحْوًا مِنْ قِيَامِهِ فَقَالَ فِي رُكُوعِهِ " سُبْحَانَ رَبِّيَ الْعَظِيمِ سُبْحَانَ رَبِّيَ الْعَظِيمِ " . وَقَالَ حِينَ رَفَعَ رَأْسَهُ " لِرَبِّيَ الْحَمْدُ لِرَبِّيَ الْحَمْدُ " . وَكَانَ يَقُولُ فِي سُجُودِهِ " سُبْحَانَ رَبِّيَ الأَعْلَى سُبْحَانَ رَبِّيَ الأَعْلَى " . وَكَانَ يَقُولُ بَيْنَ السَّجْدَتَيْنِ " رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1145 |
| In-book reference | : Book 12, Hadith 117 |
| English translation | : Vol. 2, Book 12, Hadith 1146 |
Jami` at-Tirmidhi 3087
Narrated Sulaiman bin 'Amr bin Al-Ahwas:
"My father narrated to me that he attended the Farewell Hajj with the Messenger of Allah (SAW). He (SAW) expressed his gratitude to Allah and praised Him, and reminded and exhorted, then he said: 'Which day is most sacred? Which day is most sacred? Which day is most sacred?' He said: "So the people said: 'The day of Al-Hajj Al-Akbar O Messenger of Allah!' So he said: 'Indeed, your blood, your wealth, your honor, is as sacred for you as the sacredness of this day of yours, in this city of yours, in this month of yours. Behold! None commits a crime but against himself, none offends a father for a son, nor a son for a father. Behold! Indeed the Muslim is the brother of the Muslim, so it is not lawful for the Muslim to do anything to his brother, which is not lawful to be done to himself. Behold! All Riba from Jahiliyyah is invalid, for you is the principle of your wealth, but your are not to wrong nor be wronged - except in the case of Riba of Al-'Abbas bin 'Abdul-Muttalib - otherwise it is all invalid. Behold! All retribution regarding cases of blood during Jahiliyyah are invalid. The first case of blood retribution invalidated among those of Jahiliyyah, is the blood of Al-Harith bin 'Abdul-Muttalib who was nursed among Banu Laith and killed by Hudhail. Behold! I order you to treat women well, for they are but like captives with you, you have no sovereignty beyond this over them, unless they manifest lewdness. If they do that, then abandon their beds, and beat them with a beating that is not painful. Then if they obey you, then there is no cause for you against them beyond that. Behold! There are rights for you upon your women, and rights for your women upon you. As for your rights upon them,then they are not to allow anyone on your bedding whom you dislike, nor to permit anyone whom you dislike in your homes. Behold! Indeed their rights upon you are that you treat them well in clothing them and feeding them.'"
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، حَدَّثَنَا أَبِي أَنَّهُ، شَهِدَ حَجَّةَ الْوَدَاعِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَذَكَّرَ وَوَعَظَ ثُمَّ قَالَ " أَىُّ يَوْمٍ أَحْرَمُ أَىُّ يَوْمٍ أَحْرَمُ أَىُّ يَوْمٍ أَحْرَمُ " . قَالَ فَقَالَ النَّاسُ يَوْمُ الْحَجِّ الأَكْبَرِ يَا رَسُولَ اللَّهِ . قَالَ " فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا أَلاَ لاَ يَجْنِي جَانٍ إِلاَّ عَلَى نَفْسِهِ وَلاَ يَجْنِي وَالِدٌ عَلَى وَلَدِهِ وَلاَ وَلَدٌ عَلَى وَالِدِهِ أَلاَ إِنَّ الْمُسْلِمَ أَخُو الْمُسْلِمِ فَلَيْسَ يَحِلُّ لِمُسْلِمٍ مِنْ أَخِيهِ شَيْءٌ إِلاَّ مَا أَحَلَّ مِنْ نَفْسِهِ أَلاَ وَإِنَّ كُلَّ رِبًا فِي الْجَاهِلِيَّةِ مَوْضُوعٌ لَكُمْ رُءُوسُ أَمْوَالِكُمْ لاَ تَظْلِمُونَ وَلاَ تُظْلَمُونَ غَيْرَ رِبَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَإِنَّهُ مَوْضُوعٌ كُلُّهُ أَلاَ وَإِنَّ كُلَّ دَمٍ كَانَ فِي الْجَاهِلِيَّةِ مَوْضُوعٌ وَأَوَّلُ دَمٍ أَضَعُ مِنْ دِمَاءِ الْجَاهِلِيَّةِ دَمُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ كَانَ مُسْتَرْضِعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ أَلاَ وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3087 |
| In-book reference | : Book 47, Hadith 139 |
| English translation | : Vol. 5, Book 44, Hadith 3087 |
Sahih al-Bukhari 114
Narrated 'Ubaidullah bin `Abdullah:
Ibn `Abbas said, "When the ailment of the Prophet became worse, he said, 'Bring for me (writing) paper and I will write for you a statement after which you will not go astray.' But `Umar said, 'The Prophet is seriously ill, and we have got Allah's Book with us and that is sufficient for us.' But the companions of the Prophet differed about this and there was a hue and cry. On that the Prophet said to them, 'Go away (and leave me alone). It is not right that you should quarrel in front of me." Ibn `Abbas came out saying, "It was most unfortunate (a great disaster) that Allah's Apostle was prevented from writing that statement for them because of their disagreement and noise. (Note: It is apparent from this Hadith that Ibn `Abbas had witnessed the event and came out saying this statement. The truth is not so, for Ibn `Abbas used to say this statement on narrating the Hadith and he had not witnessed the event personally. See Fath Al-Bari Vol. 1, p.220 footnote.) (See Hadith No. 228, Vol. 4).
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا اشْتَدَّ بِالنَّبِيِّ صلى الله عليه وسلم وَجَعُهُ قَالَ " ائْتُونِي بِكِتَابٍ أَكْتُبُ لَكُمْ كِتَابًا لاَ تَضِلُّوا بَعْدَهُ ". قَالَ عُمَرُ إِنَّ النَّبِيَّ صلى الله عليه وسلم غَلَبَهُ الْوَجَعُ وَعِنْدَنَا كِتَابُ اللَّهِ حَسْبُنَا فَاخْتَلَفُوا وَكَثُرَ اللَّغَطُ. قَالَ " قُومُوا عَنِّي، وَلاَ يَنْبَغِي عِنْدِي التَّنَازُعُ ". فَخَرَجَ ابْنُ عَبَّاسٍ يَقُولُ إِنَّ الرَّزِيَّةَ كُلَّ الرَّزِيَّةِ مَا حَالَ بَيْنَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَبَيْنَ كِتَابِهِ.
| Reference | : Sahih al-Bukhari 114 |
| In-book reference | : Book 3, Hadith 56 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 114 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 587
‘Amr b. Salamah reported on the authority of his father (Salamah) that they visited the Prophet (may peace be upon him). When they intended to return, they said:
Messenger of Allah, who will lead us in prayer? He said: The one of you who knows most of the Qur’an, or memorizes most of the Qur’an, (should act as your imam). There was none in the clan who knew more of the Qur’an than I did. They, therefore, put me in front of them and I was only a boy. And I wore a mantle, Whenever I was present in the gathering of Jarm (name of his clan), I would act as their Imam, and lead them in their funeral prayer until today.
Abu Dawud said: This tradition has been narrated by ‘Amr b. Salamah through a different chain of transmitter. This version has: “When my clan visited the Prophet( may peace be upon him) ....” He did not report it on the authority of his father.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا وَكِيعٌ، عَنْ مِسْعَرِ بْنِ حَبِيبٍ الْجَرْمِيِّ، حَدَّثَنَا عَمْرُو بْنُ سَلِمَةَ، عَنْ أَبِيهِ، أَنَّهُمْ وَفَدُوا إِلَى النَّبِيِّ صلى الله عليه وسلم فَلَمَّا أَرَادُوا أَنْ يَنْصَرِفُوا قَالُوا يَا رَسُولَ اللَّهِ مَنْ يَؤُمُّنَا قَالَ " أَكْثَرُكُمْ جَمْعًا لِلْقُرْآنِ " . أَوْ " أَخْذًا لِلْقُرْآنِ " . قَالَ فَلَمْ يَكُنْ أَحَدٌ مِنَ الْقَوْمِ جَمَعَ مَا جَمَعْتُهُ - قَالَ - فَقَدَّمُونِي وَأَنَا غُلاَمٌ وَعَلَىَّ شَمْلَةٌ لِي فَمَا شَهِدْتُ مَجْمَعًا مِنْ جَرْمٍ إِلاَّ كُنْتُ إِمَامَهُمْ وَكُنْتُ أُصَلِّي عَلَى جَنَائِزِهِمْ إِلَى يَوْمِي هَذَا . قَالَ أَبُو دَاوُدَ وَرَوَاهُ يَزِيدُ بْنُ هَارُونَ عَنْ مِسْعَرِ بْنِ حَبِيبٍ الْجَرْمِيِّ عَنْ عَمْرِو بْنِ سَلِمَةَ قَالَ لَمَّا وَفَدَ قَوْمِي إِلَى النَّبِيِّ صلى الله عليه وسلم لَمْ يَقُلْ عَنْ أَبِيهِ .
| صحيح لكن قوله عن أبيه غير محفوظ (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 587 |
| In-book reference | : Book 2, Hadith 197 |
| English translation | : Book 2, Hadith 587 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 187
It was narrated that Jabir bin ‘Abdullah said:
I heard 'Umar bin al-Khattab say to Talhah bin‘Ubaidullah: Why do I see you looking unkempt and dusty since the Messenger of Allah ﷺ died? Perhaps you were upset about your cousin becoming caliph? He said: Allah forbid! I am the most unlikely among you to feel like that, I heard the Messenger of Allah (ﷺ) say: `I know a word which, if a man says it when dying his soul will find rest and provision when it comes out from his body and it will be light for him on the Day of Resurrection.” I did not ask the Messenger of Allah ﷺ about it and he did not tell me it. This is what has been upsetting me. 'Umar said: I know what it is. He said: To Allah be praise! What is it? He said: It is the word that he said to his uncle: La ilaha illallah. Talhah said: You are right.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُجَالِدٍ، عَنْ عَامِرٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ لِطَلْحَةَ بْنِ عُبَيْدِ اللَّهِ مَا لِي أَرَاكَ قَدْ شَعِثْتَ وَاغْبَرَرْتَ مُنْذُ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَعَلَّكَ سَاءَكَ يَا طَلْحَةُ إِمَارَةُ ابْنِ عَمِّكَ قَالَ مَعَاذَ اللَّهِ إِنِّي لَأَجْدَرُكُمْ أَنْ لَا أَفْعَلَ ذَلِكَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنِّي لَأَعْلَمُ كَلِمَةً لَا يَقُولُهَا أَحَدٌ عِنْدَ حَضْرَةِ الْمَوْتِ إِلَّا وَجَدَ رُوحَهُ لَهَا رَوْحًا حِينَ تَخْرُجُ مِنْ جَسَدِهِ وَكَانَتْ لَهُ نُورًا يَوْمَ الْقِيَامَةِ فَلَمْ أَسْأَلْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْهَا وَلَمْ يُخْبِرْنِي بِهَا فَذَلِكَ الَّذِي دَخَلَنِي قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَأَنَا أَعْلَمُهَا قَالَ فَلِلَّهِ الْحَمْدُ فَمَا هِيَ قَالَ هِيَ الْكَلِمَةُ الَّتِي قَالَهَا لِعَمِّهِ لَا إِلَهَ إِلَّا اللَّهُ قَالَ طَلْحَةُ صَدَقْتَ.
| Grade: | Sahih bituruqihi and its isnad is da'eef because of the weakness of Mujalid] (Darussalam) |
| Reference | : Musnad Ahmad 187 |
| In-book reference | : Book 2, Hadith 104 |
Sunan Abi Dawud 5062
Ali said :
Fatimah complained to the Prophet (May peace be upon him) of the effect of the grinding stone on her hand. Then some slaves (prisoners of war) were brought to him. So she went to him to ask for (one of) them, but she did not find him. She mentioned the matter to ‘A’ishah. When the prophet (May peace be upon him) came, she informed him. He (the prophet) visited us (Ali) when we had gone to bed, and when we were about to get up, he said: stay where you are. He then came and sat down between us (her and me), and I felt the coldness of his feet on my chest. He then said; “Let me guide to something better than what you have asked. When you go bed, say: Glory be to Allah” thirty-three times.”Praise be to Allah” thirty-three times, and “ Allah is most Great” thirty-four times. That will be better for you than a servant.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، - الْمَعْنَى - عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي لَيْلَى، - قَالَ مُسَدَّدٌ - قَالَ حَدَّثَنَا عَلِيٌّ، قَالَ شَكَتْ فَاطِمَةُ إِلَى النَّبِيِّ صلى الله عليه وسلم مَا تَلْقَى فِي يَدِهَا مِنَ الرَّحَى فَأُتِيَ بِسَبْىٍ فَأَتَتْهُ تَسْأَلُهُ فَلَمْ تَرَهُ فَأَخْبَرَتْ بِذَلِكَ عَائِشَةَ فَلَمَّا جَاءَ النَّبِيُّ صلى الله عليه وسلم أَخْبَرَتْهُ فَأَتَانَا وَقَدْ أَخَذْنَا مَضَاجِعَنَا فَذَهَبْنَا لِنَقُومَ فَقَالَ " عَلَى مَكَانِكُمَا " . فَجَاءَ فَقَعَدَ بَيْنَنَا حَتَّى وَجَدْتُ بَرْدَ قَدَمَيْهِ عَلَى صَدْرِي فَقَالَ " أَلاَ أَدُلُّكُمَا عَلَى خَيْرٍ مِمَّا سَأَلْتُمَا إِذَا أَخَذْتُمَا مَضَاجِعَكُمَا فَسَبِّحَا ثَلاَثًا وَثَلاَثِينَ وَاحْمَدَا ثَلاَثًا وَثَلاَثِينَ وَكَبِّرَا أَرْبَعًا وَثَلاَثِينَ فَهُوَ خَيْرٌ لَكُمَا مِنْ خَادِمٍ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5062 |
| In-book reference | : Book 43, Hadith 290 |
| English translation | : Book 42, Hadith 5044 |
Sunan Abi Dawud 2768
Jabir reported:
The Messenger of Allah ( may peace be upon him) said : Who will pursue Ka’b bin Al-Ashraf, for he has caused trouble to Allah and His Apostle? Muhammad bin Maslamah stood up and said: I (shall do), Messenger of Allah. Do you want that I should kill him? He said: Yes. He said: So permit me to say something (against you). He said: Yes say. He then came to him (Ka’b b. al-Ashraf) and said to him: This man has asked us for sadaqah (alms) and has put us into trouble. He (Ka’b) said: You will be more grieved. He (Muhammad bin Maslamah) said: We have followed him and we do not like to forsake him until we see what will be the consequences of his matter. We wished if you could lend us one or two wasqs. Ka’b said: What will you mortgage with me? He asked: what do you want from us? He replied : your Women. They said: Glory be to Allah: You are the most beautiful of the Arabs. If we mortgage our women with you, that will be a disgrace for us. He said “The mortgage your children.” They said “Glory be to Allaah, a son of us may abuse saying “You were mortgaged for one or two wasqs.” They said “We shall mortgage or coat of mail with you. By this he meant arms”. He said “Yes, when he came to him, he called him and he came out while he used perfume and his head was spreading fragrance. When he at with him and he came there accompanied by three or four persons who mentioned his perfume. He said “I have such and such woman with me. She is most fragrant of the women among the people. He (Muhammad bin Maslamah) asked “Do you permit me so that I may smell? He said “Yes. He then entered his hand through his hair and smell it.” He said “May I repeat?” He said “Yes. He again entered his hand through his hair. When he got his complete control, he said “Take him. So he struck him until they killed him.”
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ لِكَعْبِ بْنِ الأَشْرَفِ فَإِنَّهُ قَدْ آذَى اللَّهَ وَرَسُولَهُ " . فَقَامَ مُحَمَّدُ بْنُ مَسْلَمَةَ فَقَالَ أَنَا يَا رَسُولَ اللَّهِ أَتُحِبُّ أَنْ أَقْتُلَهُ قَالَ " نَعَمْ " . قَالَ فَأْذَنْ لِي أَنْ أَقُولَ شَيْئًا . قَالَ " نَعَمْ قُلْ " . فَأَتَاهُ فَقَالَ إِنَّ هَذَا الرَّجُلَ قَدْ سَأَلَنَا الصَّدَقَةَ وَقَدْ عَنَّانَا قَالَ وَأَيْضًا لَتَمَلُّنَّهُ . قَالَ اتَّبَعْنَاهُ فَنَحْنُ نَكْرَهُ أَنْ نَدَعَهُ حَتَّى نَنْظُرَ إِلَى أَىِّ شَىْءٍ يَصِيرُ أَمْرُهُ وَقَدْ أَرَدْنَا أَنْ تُسْلِفَنَا وَسْقًا أَوْ وَسْقَيْنِ . قَالَ كَعْبٌ أَىَّ شَىْءٍ تَرْهَنُونِي قَالَ وَمَا تُرِيدُ مِنَّا قَالَ نِسَاءَكُمْ قَالُوا سُبْحَانَ اللَّهِ أَنْتَ أَجْمَلُ الْعَرَبِ نَرْهَنُكَ نِسَاءَنَا فَيَكُونُ ذَلِكَ عَارًا عَلَيْنَا . قَالَ فَتَرْهَنُونِي أَوْلاَدَكُمْ . قَالُوا سُبْحَانَ اللَّهِ يُسَبُّ ابْنُ أَحَدِنَا فَيُقَالُ رُهِنْتَ بِوَسْقٍ أَوْ وَسْقَيْنِ . قَالُوا نَرْهَنُكَ اللأْمَةَ يُرِيدُ السِّلاَحَ قَالَ نَعَمْ . فَلَمَّا أَتَاهُ نَادَاهُ فَخَرَجَ إِلَيْهِ وَهُوَ مُتَطَيِّبٌ يَنْضَخُ رَأْسُهُ فَلَمَّا أَنْ جَلَسَ إِلَيْهِ وَقَدْ كَانَ جَاءَ مَعَهُ بِنَفَرٍ ثَلاَثَةٍ أَوْ أَرْبَعَةٍ فَذَكَرُوا لَهُ قَالَ عِنْدِي فُلاَنَةُ وَهِيَ أَعْطَرُ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2768 |
| In-book reference | : Book 15, Hadith 292 |
| English translation | : Book 14, Hadith 2762 |
Sunan Ibn Majah 4033
It was narrated from Anas bin Malik that the Messenger of Allah (saw)
said:
“There are three things, whoever has them has found the taste
of
faith (One of the narrators) Bundar said: ‘The sweetness of
faith;
When he loves a man and only loves him for the sake of Allah.
When
Allah and His Messenger are more beloved to him than anything
else;
and when being thrown into the fire is dearer to him than going
back
to disbelief after Allah has saved him from it.”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ قَتَادَةَ، يُحَدِّثُ عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ طَعْمَ الإِيمَانِ - وَقَالَ بُنْدَارٌ حَلاَوَةَ الإِيمَانِ - مَنْ كَانَ يُحِبُّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ . وَمَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا . وَمَنْ كَانَ أَنْ يُلْقَى فِي النَّارِ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ فِي الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللَّهُ مِنْهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4033 |
| In-book reference | : Book 36, Hadith 108 |
| English translation | : Vol. 5, Book 36, Hadith 4033 |
Sahih Muslim 1885 a
It has been narrated on the authority of Abu Qatada that the Messenger of Allah (may peace be upon him) stood up among them (his Companions) to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah (with all His Attributes) are the most meritorious of acts. A man stood up and said:
Messenger of Allah, do you think that if I am killed in the way of Allah, my sins will be blotted out from me? The Messenger of Allah (may peace be upon him) said: Yes, in case you are killed in the way of Allah and you were patient and sincere and you always fought facing the enemy, never turming your back upon him. Then he added: What have you said (now)? (Wishing to have further assurance from him for his satisfaction), he asked (again): Do you think if I am killed in the way of Allah, all my sins will be obliterated from me? The Messenger of Allah (may peace be upon him) said: Yes, it you were patient and sincere and always fought facing the enemy and never turning your back upon him, (all your lapses would be forgiven) except debt. Gabriel has told me this.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي،
قَتَادَةَ عَنْ أَبِي قَتَادَةَ، أَنَّهُ سَمِعَهُ يُحَدِّثُ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَامَ فِيهِمْ
فَذَكَرَ لَهُمْ " أَنَّ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَالإِيمَانَ بِاللَّهِ أَفْضَلُ الأَعْمَالِ " . فَقَامَ رَجُلٌ فَقَالَ
يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ تُكَفَّرُ عَنِّي خَطَايَاىَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى
الله عليه وسلم " نَعَمْ إِنْ قُتِلْتَ فِي سَبِيلِ اللَّهِ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ "
. ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَيْفَ قُلْتَ " . قَالَ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ
اللَّهِ أَتُكَفَّرُ عَنِّي خَطَايَاىَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ
مُقْبِلٌ غَيْرُ مُدْبِرٍ إِلاَّ الدَّيْنَ فَإِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ قَالَ لِي ذَلِكَ " .
| Reference | : Sahih Muslim 1885a |
| In-book reference | : Book 33, Hadith 176 |
| USC-MSA web (English) reference | : Book 20, Hadith 4646 |
| (deprecated numbering scheme) |
Sahih Muslim 2365 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
I am most akin to the son of Mary among the whole of mankind and the Prophets are of different mothers, but of one religion, and no Prophet was raised between me and him (Jesus Christ).
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّأَخْبَرَهُ أَنَّ أَبَا هُرَيْرَةَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه
وسلم يَقُولُ
" أَنَا أَوْلَى النَّاسِ بِابْنِ مَرْيَمَ الأَنْبِيَاءُ أَوْلاَدُ عَلاَّتٍ وَلَيْسَ بَيْنِي وَبَيْنَهُ نَبِيٌّ
" .
| Reference | : Sahih Muslim 2365a |
| In-book reference | : Book 43, Hadith 188 |
| USC-MSA web (English) reference | : Book 30, Hadith 5834 |
| (deprecated numbering scheme) |
Sahih Muslim 2365 b
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
I am most akin to Jesus Christ among the whole of mankind, and all the Prophets are of different mothers but belong to one religion and no Prophet was raised between me and Jesus.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو دَاوُدَ، عُمَرُ بْنُ سَعْدٍ عَنْ سُفْيَانَ، عَنْ
أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم
" أَنَا أَوْلَى النَّاسِ بِعِيسَى الأَنْبِيَاءُ أَبْنَاءُ عَلاَّتٍ وَلَيْسَ بَيْنِي وَبَيْنَ عِيسَى نَبِيٌّ
" .
| Reference | : Sahih Muslim 2365b |
| In-book reference | : Book 43, Hadith 189 |
| USC-MSA web (English) reference | : Book 30, Hadith 5835 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2462
It was narrated that 'Amr bin Dinar said:
I said to Tawus:
“O Abu 'Abdur-Rahman, why do you not give up this Mukhabarah because they claim that the Messenger of Allah (SAW) forbade it.” He said: “O 'Amr, I help them by taking their land and cultivating it, and giving them something in return, and Mu`adh bin Jabal allowed people here to do that. The most knowledgeable of them - meaning Ibn`Abbas - told me that the Messenger of Allah (SAW) did not forbid it, rather he said: 'For one you to give (land) to his brother is better than if he were to take a set amount in rent for it.'”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، قَالَ قُلْتُ لِطَاوُسٍ يَا أَبَا عَبْدِ الرَّحْمَنِ لَوْ تَرَكْتَ هَذِهِ الْمُخَابَرَةَ فَإِنَّهُمْ يَزْعُمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهُ . فَقَالَ أَىْ عَمْرُو إِنِّي أُعِينُهُمْ وَأُعْطِيهِمْ وَإِنَّ مُعَاذَ بْنَ جَبَلٍ أَخَذَ النَّاسَ عَلَيْهَا عِنْدَنَا وَإِنَّ أَعْلَمَهُمْ - يَعْنِي ابْنَ عَبَّاسٍ - أَخْبَرَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَنْهَ عَنْهَا وَلَكِنْ قَالَ
" لأَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهَا أَجْرًا مَعْلُومًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2462 |
| In-book reference | : Book 16, Hadith 27 |
| English translation | : Vol. 3, Book 16, Hadith 2462 |
Sahih al-Bukhari 2713
Narrated `Urwa:
Aisha told me, "Allah's Apostle used to examine them according to this Verse: "O you who believe! When the believing women come to you, as emigrants test them . . . for Allah is Oft- Forgiving, Most Merciful." (60.10-12) Aisha said, "When any of them agreed to that condition Allah's Apostle would say to her, 'I have accepted your pledge of allegiance.' He would only say that, but, by Allah he never touched the hand of any women (i.e. never shook hands with them) while taking the pledge of allegiance and he never took their pledge of allegiance except by his words (only).
قَالَ عُرْوَةُ فَأَخْبَرَتْنِي عَائِشَةُ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَمْتَحِنُهُنَّ بِهَذِهِ الآيَةِ {يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ } إِلَى {غَفُورٌ رَحِيمٌ} . قَالَ عُرْوَةُ قَالَتْ عَائِشَةُ فَمَنْ أَقَرَّ بِهَذَا الشَّرْطِ مِنْهُنَّ قَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ بَايَعْتُكِ ". كَلاَمًا يُكَلِّمُهَا بِهِ، وَاللَّهِ مَا مَسَّتْ يَدُهُ يَدَ امْرَأَةٍ قَطُّ فِي الْمُبَايَعَةِ، وَمَا بَايَعَهُنَّ إِلاَّ بِقَوْلِهِ.
| Reference | : Sahih al-Bukhari 2713 |
| In-book reference | : Book 54, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 874 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2525
Abu Huraiarh said:
"The Messenger of Allah said: None gives charity from (wealth earned from) a good source - and Allah does not accept anything but that which is good - but the Most Merciful takes it in His right hand, even if it is a date, and it tended in the hand of the Most Merciful until it becomes grater than a mountain, just as one of you tends his foal or camel calf."' (Shih)
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا تَصَدَّقَ أَحَدٌ بِصَدَقَةٍ مِنْ طَيِّبٍ وَلاَ يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ إِلاَّ الطَّيِّبَ إِلاَّ أَخَذَهَا الرَّحْمَنُ عَزَّ وَجَلَّ بِيَمِينِهِ وَإِنْ كَانَتْ تَمْرَةً فَتَرْبُو فِي كَفِّ الرَّحْمَنِ حَتَّى تَكُونَ أَعْظَمَ مِنَ الْجَبَلِ كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ فَصِيلَهُ " .
| Reference | : Sunan an-Nasa'i 2525 |
| In-book reference | : Book 23, Hadith 91 |
| English translation | : Vol. 3, Book 23, Hadith 2526 |
Jami` at-Tirmidhi 3267
Narrated Al-Bara bin 'Azib:
regarding the saying of Allah the Most High: Verily, those who call you from behind the dwellings, most of them have no sense (49:4). He said: "A man stood and said: 'O Messenger of Allah! Indeed my praise (of others) is worthwhile and my censure is appropriate.' So the Prophet (SAW) said: 'That is for Allah, the Mighty and Sublime.'"
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، فِي قَوْلِهِ : ( إنَّ الَّذِينَ يُنَادُونَكَ مِنْ وَرَاءِ الْحُجُرَاتِ أَكْثَرُهُمْ لاَ يَعْقِلُونَ ) قَالَ فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ حَمْدِي زَيْنٌ وَإِنَّ ذَمِّي شَيْنٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " ذَاكَ اللَّهُ تَعَالَى " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3267 |
| In-book reference | : Book 47, Hadith 319 |
| English translation | : Vol. 5, Book 44, Hadith 3267 |
Mishkat al-Masabih 46
‘Amr b. ‘Abasa said:
I came to God's messenger and asked, “Who is associated with you in this matter, messenger of God?” He replied, “Both freeman and slave.” I asked what Islam was and he said, I “Pleasant speech and the provision of food.” I asked what faith was and he said, “Endurance and benevolence.” I asked what aspect of Islam was most excellent, and he replied that it was to be seen in him from whose tongue and hand the Muslims were safe. I asked what aspect of faith was most excellent, and he replied that it was a good disposition. I asked what feature of prayer was most excellent, and he replied that it consisted in standing for a long time in [silent] humility. I asked him what aspect of emigration (hijra) was most excellent, and he replied, “Abandoning (an tahjura) what your Lord abhors.” I asked what aspect of jihad was most excellent, and he replied that it was when a man’s steed was wounded and his blood was shed. I asked him which hour was most excellent, and he replied that it was towards the end of the darkest part of the night.
Ahmad transmitted it.
عَن عَمْرو بن عبسة قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُول الله من تبعك عَلَى هَذَا الْأَمْرِ قَالَ حُرٌّ وَعَبْدٌ قُلْتُ مَا الْإِسْلَامُ قَالَ طِيبُ الْكَلَامِ وَإِطْعَامُ الطَّعَامِ قُلْتُ مَا الْإِيمَانُ قَالَ الصَّبْرُ وَالسَّمَاحَةُ قَالَ قُلْتُ أَيُّ الْإِسْلَامِ أَفْضَلُ قَالَ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ قَالَ قُلْتُ أَيُّ الْإِيمَانِ أَفْضَلُ قَالَ خُلُقٌ حَسَنٌ قَالَ قُلْتُ أَيُّ الصَّلَاةِ أَفْضَلُ قَالَ طُولُ الْقُنُوتِ قَالَ قُلْتُ أَيُّ الْهِجْرَةِ أَفْضَلُ قَالَ أَنْ تَهْجُرَ مَا كره رَبك عز وَجل قَالَ قلت فَأَيُّ الْجِهَادِ أَفْضَلُ قَالَ مَنْ عُقِرَ جَوَادُهُ وَأُهْرِيقَ دَمُهُ قَالَ قُلْتُ أَيُّ السَّاعَاتِ أَفْضَلُ قَالَ جَوف اللَّيْل الآخر. . . رَوَاهُ أَحْمد
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 46 |
| In-book reference | : Book 1, Hadith 42 |