Narrated Anas:
The Prophet said, "A Muslim whose three children die before the age of puberty will be granted Paradise by Allah due to his mercy for them."
Reference | : Sahih al-Bukhari 1248 |
In-book reference | : Book 23, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 340 |
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Narrated `Aisha:
The Prophet was shrouded in three pieces of cloth which were made of Suhul (a type of cotton), and neither a shirt nor a turban were used.
Reference | : Sahih al-Bukhari 1271 |
In-book reference | : Book 23, Hadith 32 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 361 |
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Narrated Aisha:
Allah's Apostle was shrouded in three pieces of cloth which were made of white Suhul and neither a shirt nor a turban were used.
Reference | : Sahih al-Bukhari 1273 |
In-book reference | : Book 23, Hadith 34 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 363 |
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Abu Huraira reported:
Reference | : Sahih Muslim 721c |
In-book reference | : Book 6, Hadith 104 |
USC-MSA web (English) reference | : Book 4, Hadith 1560 |
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Jabir b." Abdullah (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) walked swiftly in three circuitsfrom stone to stone.
Reference | : Sahih Muslim 1263b |
In-book reference | : Book 15, Hadith 260 |
USC-MSA web (English) reference | : Book 7, Hadith 2899 |
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Jabir (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) forbidding the selling (renting of) uncultivated land for two years or three.
Reference | : Sahih Muslim 1536x |
In-book reference | : Book 21, Hadith 128 |
USC-MSA web (English) reference | : Book 10, Hadith 3727 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 719 |
In-book reference | : Book 8, Hadith 38 |
English translation | : Vol. 2, Book 3, Hadith 719 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 949 |
In-book reference | : Book 9, Hadith 143 |
English translation | : Vol. 2, Book 4, Hadith 949 |
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَبَعْضُ أَصْحَابِ الزُّهْرِيِّ لاَ يَذْكُرُونَ فِيهِ عَنْ حَمْزَةَ إِنَّمَا يَقُولُونَ عَنْ سَالِمٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَرَوَى مَالِكُ بْنُ أَنَسٍ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ فَقَالَ عَنْ سَالِمٍ وَحَمْزَةَ ابْنَىْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِمَا وَهَكَذَا رَوَى لَنَا ابْنُ أَبِي عُمَرَ هَذَا الْحَدِيثَ عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ وَحَمْزَةَ ابْنَىْ عَبْدِ اللَّهِ بْنِ عُمَرَ عَنْ أَبِيهِمَا عَنِ النَّبِيِّ صلى الله عليه وسلم .
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ الْمَخْزُومِيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِهِ وَلَمْ يَذْكُرْ فِيهِ سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ حَمْزَةَ، وَرِوَايَةُ، سَعِيدٍ أَصَحُّ لأَنَّ عَلِيَّ بْنَ الْمَدِينِيِّ وَالْحُمَيْدِيَّ رَوَيَا عَنْ سُفْيَانَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، وَذَكَرَا، عَنْ سُفْيَانَ، قَالَ لَمْ يَرْوِ لَنَا الزُّهْرِيُّ هَذَا الْحَدِيثَ إِلاَّ عَنْ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2824, 2824b, 2824c, 2824d |
In-book reference | : Book 43, Hadith 98 |
English translation | : Vol. 5, Book 41, Hadith 2824 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1454 |
In-book reference | : Book 15, Hadith 22 |
English translation | : Vol. 2, Book 15, Hadith 1455 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2940 |
In-book reference | : Book 24, Hadith 323 |
English translation | : Vol. 3, Book 24, Hadith 2943 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2414 |
In-book reference | : Book 22, Hadith 325 |
English translation | : Vol. 3, Book 22, Hadith 2416 |
Reference | : Sunan an-Nasa'i 2408 |
In-book reference | : Book 22, Hadith 319 |
English translation | : Vol. 3, Book 22, Hadith 2410 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2368 |
In-book reference | : Book 22, Hadith 279 |
English translation | : Vol. 3, Book 22, Hadith 2370 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2365 |
In-book reference | : Book 22, Hadith 276 |
English translation | : Vol. 3, Book 22, Hadith 2367 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3121 |
In-book reference | : Book 25, Hadith 37 |
English translation | : Vol. 1, Book 25, Hadith 3123 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 217 |
In-book reference | : Book 32, Hadith 3 |
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) was shrouded in three garments of white Yemeni stuff, among which was neither a shirt nor a turban.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3151 |
In-book reference | : Book 21, Hadith 63 |
English translation | : Book 20, Hadith 3145 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2085 |
In-book reference | : Book 10, Hadith 70 |
English translation | : Vol. 3, Book 10, Hadith 2085 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3450 |
In-book reference | : Book 31, Hadith 15 |
English translation | : Vol. 4, Book 31, Hadith 3450 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3001 |
In-book reference | : Book 11, Hadith 235 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1627 |
In-book reference | : Book 20, Hadith 30 |
English translation | : Vol. 2, Book 20, Hadith 1628 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 982 |
In-book reference | : Book 5, Hadith 180 |
English translation | : Vol. 1, Book 5, Hadith 982 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1256 |
In-book reference | : Book 5, Hadith 454 |
English translation | : Vol. 1, Book 5, Hadith 1256 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1317 |
In-book reference | : Book 5, Hadith 515 |
English translation | : Vol. 1, Book 5, Hadith 1317 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported: Rabab ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves.
Amr ibn al-'As was the agnate of her sons. He sent them to Syria where they died. Amr ibn al-'As then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar ibn al-Khattab.
Umar reported the Messenger of Allah (saws) as saying: Whatever property a son or a father receives as an heir will go to his agnates, whoever they may be. He then wrote a document for him, witnessed by AbdurRahman ibn Awf, Zayd ibn Thabit and one other person. When AbdulMalik became caliph, they presented the case to Hisham ibn Isma'il or Isma'il ibn Hisham (the narrator is doubtful).
He sent them to 'Abd al-Malik who said: This is the decision which I have already seen.
The narrator said: So he ('Abd al-Malik) made the decision on the basis of the document of Umar ibn al-Khattab, and that is still with us till this moment.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2917 |
In-book reference | : Book 19, Hadith 33 |
English translation | : Book 18, Hadith 2911 |
Yahya related to me from Malik from Ibn Shihab that Thalaba ibn Abi Malik al Quradhi informed him that in the time of Umar ibn al Khattab they used to pray on the day of jumua until Umar came out, and when Umar came out and sat on the mimbar and the muadhdhins called the adhan, they would sit and talk, and then when the muadhdhins were silent and Umar stood to give the khutba, they would pay attention and no-one would speak .
Ibn Shihab said, "The imam coming out stops prayer and his speaking stops conversation."
USC-MSA web (English) reference | : Book 5, Hadith 7 |
Arabic reference | : Book 5, Hadith 232 |
Narrated Abu Musa Al-Ash`ari:
The Prophet started ascending a high place or hill. A man (amongst his companions) ascended it and shouted in a loud voice, "La ilaha illal-lahu wallahu Akbar." (At that time) Allah's Apostle was riding his mule. Allah's Apostle said, "You are not calling upon a deaf or an absent one." and added, "O Abu Musa (or, O `Abdullah)! Shall I tell you a sentence from the treasure of Paradise?" I said, "Yes." He said, "La haul a wala quwwata illa billah,"
Reference | : Sahih al-Bukhari 6409 |
In-book reference | : Book 80, Hadith 104 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 418 |
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In the hadith narrated of the authority of Abd Huraira the Messenger of Allah (may peace be upon him) is reported to have said. while in the hadith narrated by Bakr (the words are like this):
Reference | : Sahih Muslim 667 |
In-book reference | : Book 5, Hadith 355 |
USC-MSA web (English) reference | : Book 4, Hadith 1410 |
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Ibn 'Abbas and Jaibir b. 'Abdullah al-Ansari reported:
Reference | : Sahih Muslim 886a |
In-book reference | : Book 8, Hadith 5 |
USC-MSA web (English) reference | : Book 4, Hadith 1927 |
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Asma' bint Abu Bakr said:
Reference | : Sahih Muslim 906a |
In-book reference | : Book 10, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 1979 |
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Ibn 'Umar (Allah be pleased with both of them) reported that the Messenger of Allah (may peace be upon him) had two Mu'adhdhins, Bilal and son of Umm Maktum, the blind. The Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1092c |
In-book reference | : Book 13, Hadith 44 |
USC-MSA web (English) reference | : Book 6, Hadith 2401 |
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'Urwa reported from 'A'isha that she said that people asked Allah's Messenger (may peace be upon him) about the kahins. Allah's Messenger (may peace be upon him) said to them:
Reference | : Sahih Muslim 2228b |
In-book reference | : Book 39, Hadith 169 |
USC-MSA web (English) reference | : Book 26, Hadith 5536 |
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Reference | : Jami` at-Tirmidhi 2367 |
In-book reference | : Book 36, Hadith 64 |
English translation | : Vol. 4, Book 10, Hadith 2367 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1434 |
In-book reference | : Book 15, Hadith 2 |
English translation | : Vol. 2, Book 15, Hadith 1435 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4615 |
In-book reference | : Book 44, Hadith 167 |
English translation | : Vol. 5, Book 44, Hadith 4619 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3899 |
In-book reference | : Book 35b, Hadith 43 |
English translation | : Vol. 4, Book 35, Hadith 3930 |
Narrated Abdullah ibn Abbas:
I came riding a donkey. Another version has: Ibn Abbas said: When I was near the age of the puberty I came riding a she-ass and found the Messenger of Allah (saws) leading the people in prayer at Mina. I passed in front of a part of the row (of worshippers), and dismounting left my she-ass for grazing in the pasture, and I joined the row, and no one objected to that.
Abu Dawud said: These are the words of al-Qa'nabi, and are complete. Malik said: I take it as permissible at the time when the iqamah for prayer is pronounced.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 715 |
In-book reference | : Book 2, Hadith 325 |
English translation | : Book 2, Hadith 714 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3363 |
In-book reference | : Book 29, Hadith 113 |
English translation | : Vol. 4, Book 29, Hadith 3363 |
صحيح الإسناد وصح مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 73 |
In-book reference | : Book 2, Hadith 27 |
English translation | : Book 2, Hadith 73 |
Narrated Al-Bara' bin `Azib:
Abu Bakr came to my father who was at home and purchased a saddle from him. He said to `Azib. "Tell your son to carry it with me." So I carried it with him and my father followed us so as to take the price (of the saddle). My father said, "O Abu Bakr! Tell me what happened to you on your night journey with Allah's Apostle (during Migration)." He said, "Yes, we travelled the whole night and also the next day till midday. when nobody could be seen on the way ( because of the severe heat) . Then there appeared a long rock having shade beneath it, and the sunshine had not come to it yet. So we dismounted there and I levelled a place and covered it with an animal hide or dry grass for the Prophet to sleep on (for a while). I then said, 'Sleep, O Allah's Apostle, and I will guard you.' So he slept and I went out to guard him. Suddenly I saw a shepherd coming with his sheep to that rock with the same intention we had when we came to it. I asked (him). 'To whom do you belong, O boy?' He replied, 'I belong to a man from Medina or Mecca.' I said, 'Do your sheep have milk?' He said, 'Yes.' I said, 'Will you milk for us?' He said, 'Yes.' He caught hold of a sheep and I asked him to clean its teat from dust, hairs and dirt. (The sub-narrator said that he saw Al-Bara' striking one of his hands with the other, demonstrating how the shepherd removed the dust.) The shepherd milked a little milk in a wooden container and I had a leather container which I carried for the Prophet to drink and perform the ablution from. I went to the Prophet, hating to wake him up, but when I reached there, the Prophet had already awakened; so I poured water over the middle part of the milk container, till the milk was cold. Then I said, 'Drink, O Allah's Apostle!' He drank till I was pleased. Then he asked, 'Has the time for our departure come?' I said, 'Yes.' So we departed after midday. Suraqa bin Malik followed us and I said, 'We have been discovered, O Allah's Apostle!' He said, Don't grieve for Allah is with us.' The Prophet invoked evil on him (i.e. Suraqa) and so the legs of his horse sank into the earth up to its belly. (The subnarrator, Zuhair is not sure whether Abu Bakr said, "(It sank) into solid earth.") Suraqa said, 'I see that you have invoked evil on me. Please invoke good on me, and by Allah, I will cause those who are seeking after you to return.' The Prophet invoked good on him and he was saved. Then, whenever he met somebody on the way, he would say, 'I have looked for him here in vain.' So he caused whomever he met to return. Thus Suraqa fulfilled his promise."
Reference | : Sahih al-Bukhari 3615 |
In-book reference | : Book 61, Hadith 122 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 812 |
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Narrated Abu Huraira:
Allah's Apostle said, "The best women among the camel riders, are the women of Quraish." (Another narrator said) The Prophet said, "The righteous among the women of Quraish are those who are kind to their young ones and who look after their husband's property . "
Reference | : Sahih al-Bukhari 5365 |
In-book reference | : Book 69, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 278 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3705 |
In-book reference | : Book 32, Hadith 18 |
English translation | : Vol. 4, Book 32, Hadith 3735 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2276 |
In-book reference | : Book 9, Hadith 51 |
Malik was asked whether, when an imam had accepted jizya from a people and they gave it, he thought that the land of one of them who surrendered belonged to him or whether his land and property belonged to the Muslims. Malik said, "That varies. As for the people of peace, if one of them surrenders, then he is entitled to his land and property. As for the people of force who use force, if one of them surrenders, his land and property belong to the Muslims because the people of force are overcome in their towns, and it becomes booty for the Muslims. As for the people of peace, their property and selves are protected so that they make peace for them. Only what they have made peace for is obliged of them."
USC-MSA web (English) reference | : Book 21, Hadith 49 |
Another chain reports a similar hadith.
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا الْمُحَارِبِيُّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَعْقُوبَ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنْ سَعْدِ بْنِ عُبَادَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2574 |
In-book reference | : Book 20, Hadith 42 |
English translation | : Vol. 3, Book 20, Hadith 2574 |
Narrated Abu Qatada:
We set out in the company of Allah's Apostle on the day (of the battle) of Hunain. When we faced the enemy, the Muslims retreated and I saw a pagan throwing himself over a Muslim. I turned around and came upon him from behind and hit him on the shoulder with the sword He (i.e. the pagan) came towards me and seized me so violently that I felt as if it were death itself, but death overtook him and he released me. I followed `Umar bin Al Khattab and asked (him), "What is wrong with the people (fleeing)?" He replied, "This is the Will of Allah," After the people returned, the Prophet sat and said, "Anyone who has killed an enemy and has a proof of that, will posses his spoils." I got up and said, "Who will be a witness for me?" and then sat down. The Prophet again said, "Anyone who has killed an enemy and has proof of that, will possess his spoils." I (again) got up and said, "Who will be a witness for me?" and sat down. Then the Prophet said the same for the third time. I again got up, and Allah's Apostle said, "O Abu Qatada! What is your story?" Then I narrated the whole story to him. A man (got up and) said, "O Allah's Apostle! He is speaking the truth, and the spoils of the killed man are with me. So please compensate him on my behalf." On that Abu Bakr As-Siddiq said, "No, by Allah, he (i.e. Allah's Apostle ) will not agree to give you the spoils gained by one of Allah's Lions who fights on the behalf of Allah and His Apostle." The Prophet said, "Abu Bakr has spoken the truth." So, Allah's Apostle gave the spoils to me. I sold that armor (i.e. the spoils) and with its price I bought a garden at Bani Salima, and this was my first property which I gained after my conversion to Islam.
Reference | : Sahih al-Bukhari 3142 |
In-book reference | : Book 57, Hadith 50 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 370 |
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This hadith has been narrated on the authority of Salama b. Kuhail through different chains of transmitters. In their ahadith, it is three years, except in the hadith of Hammid b. Salama it is two years or three years. In the hadith transmitted on the authority of Sufyan and Zaid b. Abu Unaisa and Hammid b. Salama (the words are):
Reference | : Sahih Muslim 1723c |
In-book reference | : Book 31, Hadith 10 |
USC-MSA web (English) reference | : Book 18, Hadith 4281 |
(deprecated numbering scheme) |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ أَخْبَرَنَا سَلْمُ بْنُ قُتَيْبَةَ وَأَبُو دَاوُدَ عَنْ شُعْبَةَ عَنْ أَبِي إِسْحَاقَ قَالَ قَالَ حُذَيْفَةُ قَلْبُ صِلَةَ بْنِ زُفَرَ مِنْ ذَهَبٍ وَقَدْ رُوِيَ عَنْ عُمَرَ وَأَنَسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " لِكُلِّ أُمَّةٍ أَمِينٌ وَأَمِينُ هَذِهِ الأُمَّةِ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ " .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3796 |
In-book reference | : Book 49, Hadith 195 |
English translation | : Vol. 1, Book 46, Hadith 3796 |
'Abdullah b. 'Amr reported that a person came to him and said:
Reference | : Sahih Muslim 2940a |
In-book reference | : Book 54, Hadith 142 |
USC-MSA web (English) reference | : Book 41, Hadith 7023 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yazid ibn Abdullah ibn Qusayt saw Said ibn al-Musayyab sell gold counterpoising for gold. He poured his gold into one pan of the scales, and the man with whom he was counterpoising put his gold in the other pan of the scale and when the tongue of the scales was balanced, they took and gave.
Malik said, "According to the way things are done among us there is no harm in selling gold for gold, and silver for silver by counterpoising weight, even if 11 dinars are taken for 10 dinars hand to hand, when the weight of gold is equal, coin for coin, even if the number is different. Dirhams in such a situation are treated the same way as dinars."
Malik said, "If, when counterpoising gold for gold or silver for silver, there is a difference of weight, one party should not give the other the value of the difference in silver or something else. Such a transaction is ugly and a means to usury because if one of the parties were permitted to take the difference for a separate price, it could be as if he had bought it separately, so he would be permitted. Then it would be possible for him to ask for many times the value of the difference in order to permit the completion of the transaction between the two parties.
Malik said, "If he had really been sold the difference without anything else with it, he would not have taken it for a tenth of the price for which he took it in order to put a 'legal front' on the transaction. This leads to allowing what is forbidden . The matter is forbidden."
Malik said that it was not good when counterpoising to give good old gold coins and put along with them unminted gold in exchange for worn kufic gold, which was unpopular and to then treat the exchange as like for like.
Malik said, "The commentary on why that is disapproved is that the owner of the good gold uses the excellence of his old gold coins as an excuse to throw in the unminted gold with it. Had it not been for the superiority of his (good) gold over the gold of the other party, the other party would not have counterpoised the unminted gold for his kufic gold, and the deal would have been refused.
"It is like a man wanting to buy three sa of ajwa dried dates for two sa and a mudd of kabis dates, and on being told that it was not good, then offering two sa of kabis and a sa of poor dates desiring to make the sale possible. That is not good because the owner of the ajwa should not give him a sa of ajwa for a sa of poor dates. He would only give him that because of the excellence of kabis dates.
"Or it is like a man asking some one to sell him three sa of white wheat for two and a half sa of Syrian wheat, and being told that it was not good except like for like, and so offering two sa of wheat and one sa of barley intending to make the sale possible between them. That is not good because no one would have given a sa of barley for a sa of white wheat had that sa been by itself. It was only given because of the excellence of Syrian wheat over the white wheat. This is not good. It is the same as the case of the unminted gold."
Malik said, "Where gold, silver and food, things which should only be sold like for like, are concerned, something disliked and of poor quality should not be put with something good and desirable in order to make the sale possible and to make a bad situation halal. When something of desirable quality is put with something of poor quality and it is only included so that its excellence in quality is noticed, something is being sold which if it had been sold on its own, would not have been accepted and to which the buyer would not have paid any attention. It is only accepted by the buyer because of the superiority of what comes with it over his own goods. Transactions involving gold, silver, or food, must not have anything of this description enter into them. If the owner of the poor quality goods wants to sell them, he sells them on their own, and does not put anything with them. There is no harm if it is like that."
USC-MSA web (English) reference | : Book 31, Hadith 39 |
Arabic reference | : Book 31, Hadith 1331 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1575c |
In-book reference | : Book 22, Hadith 71 |
USC-MSA web (English) reference | : Book 10, Hadith 3824 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2560 |
In-book reference | : Book 23, Hadith 126 |
English translation | : Vol. 3, Book 23, Hadith 2561 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3553 |
In-book reference | : Book 24, Hadith 138 |
English translation | : Book 23, Hadith 3546 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2157 |
In-book reference | : Book 12, Hadith 112 |
English translation | : Book 11, Hadith 2152 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3771 |
In-book reference | : Book 18, Hadith 107 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 55, Hadith 1 |
Arabic/English book reference | : Book 55, Hadith 1282 |
Yahya said that he heard Malik say, "What is done in our community about a man who refers a creditor to another man for the debt he owes him is that if the one referred to goes bankrupt or dies, and does not leave enough to pay the debt, then the creditor has nothing against the one who referred him and the debt does not return to the first party."
Malik said, "This is the way of doing things about which there is no dispute in our community."
Malik said, "If a man has his debt to somebody taken on for him by another man and then the man who took it on dies or goes bankrupt, then whatever was taken on by him returns to the first debtor."
USC-MSA web (English) reference | : Book 36, Hadith 38 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1897 |
In-book reference | : Book 9, Hadith 53 |
English translation | : Vol. 3, Book 9, Hadith 1897 |
Grade: | Lts isnad is Da'if because Abdullah bin Sabu’ is unknown and between Salamah bin Kuhail and Abdullah bin Sabu' is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1340 |
In-book reference | : Book 5, Hadith 741 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3793 |
In-book reference | : Book 19, Hadith 7 |
Reference | : Mishkat al-Masabih 4621 |
In-book reference | : Book 24, Hadith 14 |
It is narrated on the authority of Abdullah b. Mas'ud that the Messenger of Allah (may peace be upon him said:
Reference | : Sahih Muslim 186b |
In-book reference | : Book 1, Hadith 367 |
USC-MSA web (English) reference | : Book 1, Hadith 360 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1743 |
In-book reference | : Book 5, Hadith 215 |
Yahya related to me from Malik from Abd ar-Rahman ibn Abi Sasaca that he had heard that Amr ibn al-Jamuh al-Ansari and Abdullah ibn Umar al-Ansari, both of the tribe of Banu Salami, had their grave uncovered by a flood. Their grave was part of what was left after the flood. They were in the same grave, and they were among those martyred at Uhud. They were dug up so that they might be moved. They were found unchanged. It was as if they had died only the day before. One of them had been wounded, and he had put his hand over his wound and had been buried like that. His hand was pulled away from his wound and released, and it returned to where it had been. It was forty-six years between Uhud and the day they were dug up.
Malik said, "There is no harm in burying two or three men in the same grave due to necessity. The oldest one is put next to the qibla."
USC-MSA web (English) reference | : Book 21, Hadith 50 |
Arabic reference | : Book 21, Hadith 1010 |
Narrated Abu Huraira:
Allah's Apostle said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Seereen said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu `Abdullah said, "Ghuls (iron collars) are used only for necks."
Reference | : Sahih al-Bukhari 7017 |
In-book reference | : Book 91, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 144 |
(deprecated numbering scheme) |
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ وَهْبِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ اللَّهِ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3249 |
In-book reference | : Book 47, Hadith 301 |
English translation | : Vol. 5, Book 44, Hadith 3249 |
Narrated Jabir bin `Abdullah:
I was with the Prophet in a Ghazwa (Military Expedition) and my camel was slow and exhausted. The Prophet came up to me and said, "O Jabir." I replied, "Yes?" He said, "What is the matter with you?" I replied, "My camel is slow and tired, so I am left behind." So, he got down and poked the camel with his stick and then ordered me to ride. I rode the camel and it became so fast that I had to hold it from going ahead of Allah's Apostle . He then asked me, have you got married?" I replied in the affirmative. He asked, "A virgin or a matron?" I replied, "I married a matron." The Prophet said, "Why have you not married a virgin, so that you may play with her and she may play with you?" Jabir replied, "I have sisters (young in age) so I liked to marry a matron who could collect them all and comb their hair and look after them." The Prophet said, "You will reach, so when you have arrived (at home), I advise you to associate with your wife (that you may have an intelligent son)." Then he asked me, "Would you like to sell your camel?" I replied in the affirmative and the Prophet purchased it for one Uqiya of gold. Allah's Apostle reached before me and I reached in the morning, and when I went to the mosque, I found him at the door of the mosque. He asked me, "Have you arrived just now?" I replied in the affirmative. He said, "Leave your camel and come into (the mosque) and pray two rak`at." I entered and offered the prayer. He told Bilal to weigh and give me one Uqiya of gold. So Bilal weighed for me fairly and I went away. The Prophet sent for me and I thought that he would return to me my camel which I hated more than anything else. But the Prophet said to me, "Take your camel as well as its price."
Reference | : Sahih al-Bukhari 2097 |
In-book reference | : Book 34, Hadith 50 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 310 |
(deprecated numbering scheme) |
Narrated Ibn Mas`ud:
The Prophet used to take care of us in preaching by selecting a suitable time, so that we might not get bored. (He abstained from pestering us with sermons and knowledge all the time).
Reference | : Sahih al-Bukhari 68 |
In-book reference | : Book 3, Hadith 10 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 68 |
(deprecated numbering scheme) |
Narrated `Abdullah:
I never saw the Prophet offering any prayer not at its stated time except two; he prayed the Maghrib and the `Isha' together and he offered the morning prayer before its usual time.
Reference | : Sahih al-Bukhari 1682 |
In-book reference | : Book 25, Hadith 162 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 742 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1471 |
In-book reference | : Book 16, Hadith 13 |
English translation | : Vol. 2, Book 16, Hadith 1472 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 22 |
In-book reference | : Book 1, Hadith 20 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1387 |
In-book reference | : Book 5, Hadith 585 |
English translation | : Vol. 1, Book 5, Hadith 1387 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3688 |
In-book reference | : Book 32, Hadith 1 |
English translation | : Vol. 4, Book 32, Hadith 3718 |
Malik said, The best of what I have heard about a mukatab whose master frees him at death, is that the mukatab is valued according to what he would fetch if he were sold. If that value is less than what remains against him of his kitaba, his freedom is taken from the third that the deceased can bequeath. One does not look at the number of dirhams which remain against him in his kitaba. That is because had he been killed, his killer would not be in debt for other than his value on the day he killed him. Had he been injured, the one who injured him would not be liable for other than the blood-money of the injury on the day of his injury. One does not look at how much he has paid of dinars and dirhams of the contract he has written because he is a slave as long as any of his kitaba remains. If what remains in his kitaba is less than his value, only whatever of his kitaba remains owing from him is taken into account in the third of the property of the deceased. That is because the deceased left him what remains of his kitaba and so it becomes a bequest which the deceased made."
Malik said, "The illustration of that is that if the price of the mukatab is one thousand dirhams, and only one hundred dirhams remain of his kitaba, his master leaves him the one hundred dirhams which complete it for him. It is taken into account in the third of his master and by it he becomes free."
Malik said that if a man wrote his slave a kitaba at his death, the value of the slave was estimated. If there was enough to cover the price of the slave in one third of his property, that was permitted for him.
Malik said, "The illustration of that is that the price of the slave is one thousand dinars. His master writes him a kitaba for two hundred dinars at his death. The third of the property of his master is one thousand dinars, so that is permitted for him. It is only a bequest which he makes from one third of his property. If the master has left bequests to people, and there is no surplus in the third after the value of the mukatab, one begins with the mukatab because the kitaba is setting free, and setting free has priority over bequests. When those bequests are paid from the kitaba of the mukatab, they follow it. The heirs of the testator have a choice. If they want to give the people with bequests all their bequests and the kitaba of the mukatab is theirs, they have that. If they refuse and hand over the mukatab and what he owes to the people with bequests they can do that, because the third commences with the mukatab and because all the bequests which he makes are as one."
If the heirs then say, "What our fellow bequeathed was more than one third of his property and he has taken what was not his," Malik said, "His heirs choose. It is said to them, 'Your companion has made the bequests you know about and if you would like to give them to those who are to receive them according to the deceased's bequests, then do so. If not, hand over to the people with bequests one third of the total property of the deceased.' "
Malik continued, "If the heirs surrender the mukatab to the people with bequests, the people with bequests have what he owes of his kitaba. If the mukatab pays what he owes of his kitaba, they take that in their bequests according to their shares. If the mukatab cannot pay, he is a slave of the people with bequests and does not return to the heirs because they gave him up when they made their choice, and because when he was surrendered to the people with bequests, they were liable. If he died, they would not have anything against the heirs. If the mukatab dies before he pays his kitaba and he leaves property which is more than what he owes, his property goes to the people with bequests. If the mukatab pays what he owes, he is free and his wala' returns to the paternal relations of the one who wrote the kitaba for him."
Malik spoke about a mukatab who owed his master ten thousand dirhams in his kitaba, and when he died he remitted one thousand dirhams from it. He said, "The mukatab is valued and his value is taken into consideration. If his value is one thousand dirhams and the reduction is a tenth of the kitaba, that portion of the slave's price is one hundred dirhams. It is a tenth of the price. A tenth of the kitaba is therefore reduced for him. That is converted to a tenth of the price in cash. That is as if he had had all of what he owed reduced for him. Had he done that, only the value of the slave - one thousand dirhams - would have been taken into account in the third of the property of the deceased. If that which he had remitted is half of the kitaba, half the price is taken into account in the third of the property of the deceased. If it is more or less than that, it is according to this reckoning."
Malik said, "When a man reduces the kitaba of his mukatab by one thousand dirhams at his death from a kitaba of ten thousand dirhams, and he does not stipulate whether it is from the beginning or the end of his kitaba, each instalment is reduced for him by one tenth."
Malik said, "If a man remits one thousand dirhams from his mukatab at his death from the beginning or end of his kitaba, and the original basis of the kitaba is three thousand dirhams, the mukatab's cash value is estimated. Then that value is divided. That thousand which is from the beginning of the kitaba is converted into its portion of the price according to its proximity to the term and its precedence and then the thousand which follows the first thousand is according to its precedence also until it comes to its end, and every thousand is paid according to its place in advancing and deferring the term because what is deferred of that is less in respect of its price. Then it is placed in the third of the deceased according to whatever of the price befalls that thousand according to the difference in preference of that, whether it is more or less, then it is according to this reckoning."
Malik spoke about a man who willed a man a fourth of a mukatab or freed a fourth, and then the man died and the mukatab died and left a lot of property, more than he owed. He said, "The heirs of the first master and the one who was willed a fourth of the mukatab are given what they are still owed by the mukatab. Then they divide what is left over, and the one willed a fourth has a third of what is left after the kitaba is paid. The heirs of his master gets two-thirds. That is because the mukatab is a slave as long as any of his kitaba remains to be paid. He is inherited from by the possession of his person."
Malik said about a mukatab whose master freed him at death, "If the third of the deceased will not cover him, he is freed from it according to what the third will cover and his kitaba is decreased according to that. If the mukatab owed five thousand dirhams and his value is two thousand dirhams cash, and the third of the deceased is one thousand dirhams, half of him is freed and half of the kitaba has been reduced for him." Malik said about a man who said in his will, "My slave so-and-so is free and write a kitaba for so-and- so", that the setting free had priority over the kitaba.
USC-MSA web (English) reference | : Book 39, Hadith 15 |
A'isha reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2684a |
In-book reference | : Book 48, Hadith 18 |
USC-MSA web (English) reference | : Book 35, Hadith 6488 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that she saw Safiyya bint Abi Ubayd, the wife of Abdullah ibn 'Umar, take off her head- covering and wipe her head with water. Nafi was a child at the time.
Malik was asked about a man who did wudu but forgot to wipe his head until the water had dried. He said, "I consider that he should wipe his head and then repeat the prayer if he has already performed it."
Malik was asked about a man who did wudu but forgot to wipe his head until the water had dried. He said, "I consider that he should wipe his head and then repeat the prayer if he has already performed it."
USC-MSA web (English) reference | : Book 2, Hadith 41 |
Arabic reference | : Book 2, Hadith 71 |
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1578 |
In-book reference | : Book 22, Hadith 82 |
USC-MSA web (English) reference | : Book 10, Hadith 3835 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1074 |
In-book reference | : Book 12, Hadith 46 |
English translation | : Vol. 2, Book 12, Hadith 1075 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1771 |
In-book reference | : Book 5, Hadith 243 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2265 |
In-book reference | : Book 9, Hadith 40 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1653b |
In-book reference | : Book 27, Hadith 31 |
USC-MSA web (English) reference | : Book 15, Hadith 4065 |
(deprecated numbering scheme) |
'Abdullah reported that Allah's Messenger (may peace be upon him) commanded a Muhrim (one who is in the state of pilgrimage) to kill the snake at Mina.
Reference | : Sahih Muslim 2235 |
In-book reference | : Book 39, Hadith 188 |
USC-MSA web (English) reference | : Book 26, Hadith 5555 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 999 |
In-book reference | : Book 10, Hadith 35 |
English translation | : Vol. 2, Book 5, Hadith 999 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 911 |
In-book reference | : Book 11, Hadith 36 |
English translation | : Vol. 2, Book 11, Hadith 912 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1090 |
In-book reference | : Book 12, Hadith 62 |
English translation | : Vol. 2, Book 12, Hadith 1091 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2343 |
In-book reference | : Book 22, Hadith 254 |
English translation | : Vol. 3, Book 22, Hadith 2345 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2340 |
In-book reference | : Book 22, Hadith 251 |
English translation | : Vol. 3, Book 22, Hadith 2342 |
Reference | : Sunan an-Nasa'i 4442 |
In-book reference | : Book 43, Hadith 82 |
English translation | : Vol. 5, Book 43, Hadith 4447 |
Narrated Abdullah ibn Abbas:
The Prophet's (saws) recitation was loud enough for one who was in the inner chamber to hear it when he was in the house.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1327 |
In-book reference | : Book 5, Hadith 78 |
English translation | : Book 5, Hadith 1322 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2120 |
In-book reference | : Book 11, Hadith 31 |
English translation | : Vol. 3, Book 11, Hadith 2120 |
Grade: | Sahih (Darussalam) [ alBukhari (5028)] (Darussalam) |
Reference | : Musnad Ahmad 405 |
In-book reference | : Book 4, Hadith 7 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2681 |
In-book reference | : Book 10, Hadith 171 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2859 |
In-book reference | : Book 24, Hadith 242 |
English translation | : Vol. 3, Book 24, Hadith 2862 |
Jabir (Allah be pleased with him) reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also, The sons of the woman making life grant said (to those who had been conferred upon this 'Umra):
Reference | : Sahih Muslim 1625k |
In-book reference | : Book 24, Hadith 36 |
USC-MSA web (English) reference | : Book 12, Hadith 3982 |
(deprecated numbering scheme) |
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2684c |
In-book reference | : Book 48, Hadith 20 |
USC-MSA web (English) reference | : Book 35, Hadith 6490 |
(deprecated numbering scheme) |
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 625 |
In-book reference | : Introduction, Hadith 625 |
مَوْقُوف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 788 |
In-book reference | : Book 4, Hadith 216 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1881 |
In-book reference | : Book 6, Hadith 108 |
Narrated `Aisha:
The family of Muhammad had never eaten their fill of wheat bread for three successive days since they had migrated to Medina till the death of the Prophet.
Reference | : Sahih al-Bukhari 6454 |
In-book reference | : Book 81, Hadith 43 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 461 |
(deprecated numbering scheme) |