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Sunan an-Nasa'i 3269
It was narrated from 'Aishah:
"A girl came to her and said: 'My father married me to his brother's son so that he might raise his own status thereby, and I was unwilling.' She said: 'Sit here until the Prophet comes.' Then the Messenger of Allah came, and I told him (what she had said). He sent word to her father, calling him, and he left the matter up to her. She said: 'O Messenger of Allah, I accept what my father did, but I wanted to know whether women have any say in the matter.'"
أَخْبَرَنَا زِيَادُ بْنُ أَيُّوبَ، قَالَ حَدَّثَنَا عَلِيُّ بْنُ غُرَابٍ، قَالَ حَدَّثَنَا كَهْمَسُ بْنُ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ عَائِشَةَ، أَنَّ فَتَاةً، دَخَلَتْ عَلَيْهَا فَقَالَتْ إِنَّ أَبِي زَوَّجَنِي ابْنَ أَخِيهِ لِيَرْفَعَ بِي خَسِيسَتَهُ وَأَنَا كَارِهَةٌ ‏.‏ قَالَتِ اجْلِسِي حَتَّى يَأْتِيَ النَّبِيُّ صلى الله عليه وسلم فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَتْهُ فَأَرْسَلَ إِلَى أَبِيهَا فَدَعَاهُ فَجَعَلَ الأَمْرَ إِلَيْهَا فَقَالَتْ يَا رَسُولَ اللَّهِ قَدْ أَجَزْتُ مَا صَنَعَ أَبِي وَلَكِنْ أَرَدْتُ أَنْ أَعْلَمَ أَلِلنِّسَاءِ مِنَ الأَمْرِ شَىْءٌ
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3269
In-book reference : Book 26, Hadith 74
English translation : Vol. 4, Book 26, Hadith 3271
Sunan an-Nasa'i 3318
It was narrated that 'Aishah said:
"Aflah, the brother of Abu Al-Qu'ais, came and asked permission to enter, and I said: 'I will not let him in until I seek the permission of the Prophet of Allah.' When the Prophet of Allah came, I said to him: 'Aflah, the brother of Abu Al-Qu'ais, came and asked permission to enter, but I refused to let him in.' He said: 'Let him in, for he is your paternal uncle.' I said: 'The wife of Abu Al-Qu'ais breast-fed me; the man did not breast-feed me.' He said: 'Let him in, for he is your paternal uncle.'"
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ حَدَّثَنَا أَبُو الأَسْوَدِ، وَإِسْحَاقُ بْنُ بَكْرٍ، قَالاَ حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنْ عِرَاكِ بْنِ مَالِكٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ جَاءَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ فَقُلْتُ لاَ آذَنُ لَهُ حَتَّى أَسْتَأْذِنَ نَبِيَّ اللَّهِ صلى الله عليه وسلم فَلَمَّا جَاءَ نَبِيُّ اللَّهِ صلى الله عليه وسلم قُلْتُ لَهُ جَاءَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ فَأَبَيْتُ أَنْ آذَنَ لَهُ ‏.‏ فَقَالَ ‏ "‏ ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ ‏"‏ ‏.‏ قُلْتُ إِنَّمَا أَرْضَعَتْنِي امْرَأَةُ أَبِي الْقُعَيْسِ وَلَمْ يُرْضِعْنِي الرَّجُلُ ‏.‏ قَالَ ‏"‏ ائْذَنِي لَهُ فَإِنَّهُ عَمُّكِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3318
In-book reference : Book 26, Hadith 123
English translation : Vol. 4, Book 26, Hadith 3320
Sunan an-Nasa'i 4432
It was narrated from 'Abdur-Rahman bin 'Abis that his father said:
"I came in to 'Aishah and said: 'Did the Messenger of Allah forbid (eating) the meat of sacrificial animals after three day?' She said: 'Yes Hardship had befallen the people, and the Messenger of Allah wanted the rich to feed the poor.' Then she said: 'I remember the family of Muhammad eating the trotters after fifteen days. I said: 'Why is that" She laughed and said: 'The family of Muhammad never ate their fill of bread and something to go with it, for three days in row, until he met Allah, the Mighty and Sublime,"' (Sahih )
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، عَنْ أَبِيهِ، قَالَ دَخَلْتُ عَلَى عَائِشَةَ فَقُلْتُ أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ لُحُومِ الأَضَاحِي بَعْدَ ثَلاَثٍ قَالَتْ نَعَمْ أَصَابَ النَّاسَ شِدَّةٌ فَأَحَبَّ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُطْعِمَ الْغَنِيُّ الْفَقِيرَ ثُمَّ قَالَ لَقَدْ رَأَيْتُ آلَ مُحَمَّدٍ صلى الله عليه وسلم يَأْكُلُونَ الْكُرَاعَ بَعْدَ خَمْسَ عَشْرَةَ قُلْتُ مِمَّ ذَاكَ فَضَحِكَتْ فَقَالَتْ مَا شَبِعَ آلُ مُحَمَّدٍ صلى الله عليه وسلم مِنْ خُبْزٍ مَأْدُومٍ ثَلاَثَةَ أَيَّامٍ حَتَّى لَحِقَ بِاللَّهِ عَزَّ وَجَلَّ ‏.‏
Reference : Sunan an-Nasa'i 4432
In-book reference : Book 43, Hadith 72
English translation : Vol. 5, Book 43, Hadith 4437
Sunan an-Nasa'i 5535
It was narrated that 'Asim bin Humaid said:
"I asked 'Aishah with what the Messenger of Allah [SAW] would start Qiyam Al-Lail. She said: 'You have asked me about something that no one else has asked me about. He used to say Allahu Akbar ten times, and Subhan-Allah ten times, and Istaghfir-Allah ten times, and he would say, Allahummaghfirli, wahdini, warzuqni, wa'afini (O Allah, forgive me, guide me, grant me provision and give me good health,) and he would seek refuge from the difficulty of the standing on the Day of Resurrection.'"
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، أَنَّ مُعَاوِيَةَ بْنَ صَالِحٍ، حَدَّثَهُ وَحَدَّثَنِي أَزْهَرُ بْنُ سَعِيدٍ، - يُقَالُ لَهُ الْحَرَازِيُّ شَامِيٌّ عَزِيزُ الْحَدِيثِ - عَنْ عَاصِمِ بْنِ حُمَيْدٍ قَالَ سَأَلْتُ عَائِشَةَ بِمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَفْتَتِحُ قِيَامَ اللَّيْلِ قَالَتْ سَأَلْتَنِي عَنْ شَىْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ كَانَ يُكَبِّرُ عَشْرًا وَيُسَبِّحُ عَشْرًا وَيَسْتَغْفِرُ عَشْرًا وَيَقُولُ ‏ "‏ اللَّهُمَّ اغْفِرْ لِي وَاهْدِنِي وَارْزُقْنِي وَعَافِنِي ‏"‏ ‏.‏ وَيَتَعَوَّذُ مِنْ ضِيقِ الْمَقَامِ يَوْمَ الْقِيَامَةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5535
In-book reference : Book 50, Hadith 108
English translation : Vol. 6, Book 50, Hadith 5537
Sunan an-Nasa'i 762
It was narrated that 'Aishah said:
"The Messenger of Allah (saws) had a mat which he would spread in the day and make into a small booth at night to pray in it. The people found out about that and they prayed when he prayed, with the mat in between him and them. He said: 'Do as much of good deeds as you can, for Allah does not get tired (of giving reward) until you get tired. And the most beloved of deeds to Allah are those that are continuous, even if they are few.' Then he stopped that prayer and did not return to it until Allah took him (in death), and if he started to do something he would persist in it."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم حَصِيرَةٌ يَبْسُطُهَا بِالنَّهَارِ وَيَحْتَجِرُهَا بِاللَّيْلِ فَيُصَلِّي فِيهَا فَفَطِنَ لَهُ النَّاسُ فَصَلَّوْا بِصَلاَتِهِ وَبَيْنَهُ وَبَيْنَهُمُ الْحَصِيرَةُ فَقَالَ ‏ "‏ اكْلَفُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ لاَ يَمَلُّ حَتَّى تَمَلُّوا وَإِنَّ أَحَبَّ الأَعْمَالِ إِلَى اللَّهِ عَزَّ وَجَلَّ أَدْوَمُهُ وَإِنْ قَلَّ ‏"‏ ‏.‏ ثُمَّ تَرَكَ مُصَلاَّهُ ذَلِكَ فَمَا عَادَ لَهُ حَتَّى قَبَضَهُ اللَّهُ عَزَّ وَجَلَّ وَكَانَ إِذَا عَمِلَ عَمَلاً أَثْبَتَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 762
In-book reference : Book 9, Hadith 21
English translation : Vol. 1, Book 9, Hadith 763
Sunan Abi Dawud 290

This has bee n narrated though a different chain of narrators by 'Aishah. This version has the words:

"She used to take a bath for every prayer."

Abu Dawud said: Al-Qasim b. Mabrur reported from Yunus from Ibn Shihab from 'Amrah from 'Aishah from Umm Habibah daughter of Jahsh. Similarly, it was reported by Ma'mar from al-Zuhri from 'Amrah from 'Aishah. Ma'mar sometimes reported from 'Amrah on the authority of Umm Habibah to the same effect. Similarly, it was reported by Ibrahim b. Sa'd and Ibn 'Uyainah from al-Zuhri from 'Amrah from 'Aishah. Ibn 'Uyainah said in his version: He (al-Zuhri) did not say that the Prophet (saws) commanded her to take bath.

It has also been transmitted by al-Awza'i in a similar way. In this version he said: 'Aishah said: She used to take bath for very prayer.

حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ، حَدَّثَنِي اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، بِهَذَا الْحَدِيثِ قَالَ فِيهِ فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلاَةٍ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ الْقَاسِمُ بْنُ مَبْرُورٍ عَنْ يُونُسَ عَنِ ابْنِ شِهَابٍ عَنْ عَمْرَةَ عَنْ عَائِشَةَ عَنْ أُمِّ حَبِيبَةَ بِنْتِ جَحْشٍ وَكَذَلِكَ رَوَاهُ مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ وَرُبَّمَا قَالَ مَعْمَرٌ عَنْ عَمْرَةَ عَنْ أُمِّ حَبِيبَةَ بِمَعْنَاهُ وَكَذَلِكَ رَوَاهُ إِبْرَاهِيمُ بْنُ سَعْدٍ وَابْنُ عُيَيْنَةَ عَنِ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ وَقَالَ ابْنُ عُيَيْنَةَ فِي حَدِيثِهِ وَلَمْ يَقُلْ إِنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَهَا أَنْ تَغْتَسِلَ ‏.‏ وَكَذَلِكَ رَوَاهُ الأَوْزَاعِيُّ أَيْضًا قَالَ فِيهِ قَالَتْ عَائِشَةُ فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلاَةٍ ‏.‏
  صحيح لم أجدها والصواب أنه من مسند عائشة   (الألباني) حكم   :
Reference : Sunan Abi Dawud 290
In-book reference : Book 1, Hadith 290
English translation : Book 1, Hadith 290
Sunan Abi Dawud 2952

Narrated Aisha, Ummul Mu'minin:

The Prophet (saws) was brought a pouch containing bead and divided it among free women and slave women. Aisha said: My father used to divide things between free men and slave.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، أَخْبَرَنَا عِيسَى، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الْقَاسِمِ بْنِ عَبَّاسٍ، عَنْ عَبْدِ اللَّهِ بْنِ نِيَارٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عَنْهَا أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِظَبْيَةٍ فِيهَا خَرَزٌ فَقَسَمَهَا لِلْحُرَّةِ وَالأَمَةِ ‏.‏ قَالَتْ عَائِشَةُ كَانَ أَبِي رضى الله عنه يَقْسِمُ لِلْحُرِّ وَالْعَبْدِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2952
In-book reference : Book 20, Hadith 25
English translation : Book 19, Hadith 2946
Sunan Abi Dawud 3829

Narrated Aisha, Ummul Mu'minin:

Khalid said: AbuZiyad Khiyar ibn Salamah asked Aisha about onions. She replied: The last food which the Messenger of Allah (saws) ate was some which contained onions.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا ح، وَحَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، حَدَّثَنَا بَقِيَّةُ، عَنْ بَحِيرٍ، عَنْ خَالِدٍ، عَنْ أَبِي زِيَادٍ، خِيَارِ بْنِ سَلَمَةَ أَنَّهُ سَأَلَ عَائِشَةَ عَنِ الْبَصَلِ، فَقَالَتْ إِنَّ آخِرَ طَعَامٍ أَكَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم طَعَامٌ فِيهِ بَصَلٌ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3829
In-book reference : Book 28, Hadith 94
English translation : Book 27, Hadith 3820
Sunan Abi Dawud 2829
Narrated 'Aishah:
(the narrator Musa did not mention the words "from 'Aishah" in his version from Hammad, and al-Qa'nabi also did not mention the word "from 'Aishah" in his version from Malik). They (the people) said: Messenger of Allah, there are people here, recent converts from polytheism, who bring us meat and we do not know whether or not they mentioned Allah's name over it. The Messenger of Allah (saws) said: Mention Allah's name and eat.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا سُلَيْمَانُ بْنُ حَيَّانَ، وَمُحَاضِرٌ، - الْمَعْنَى - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، وَلَمْ يَذْكُرَا عَنْ حَمَّادٍ، وَمَالِكٍ، عَنْ عَائِشَةَ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ إِنَّ قَوْمًا حَدِيثُو عَهْدٍ بِالْجَاهِلِيَّةِ يَأْتُونَنَا بِلُحْمَانٍ لاَ نَدْرِي أَذَكَرُوا اسْمَ اللَّهِ عَلَيْهَا أَمْ لَمْ يَذْكُرُوا أَفَنَأْكُلُ مِنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ سَمُّوا اللَّهَ وَكُلُوا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2829
In-book reference : Book 16, Hadith 42
English translation : Book 15, Hadith 2823
Sunan Abi Dawud 2128

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (saws) commanded me to send a woman to her husband before he gave something to her.

Abu Dawud said: The narrator Khaithamah did not hear (any tradition) from 'Aishah.

حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّارُ، حَدَّثَنَا شَرِيكٌ، عَنْ مَنْصُورٍ، عَنْ طَلْحَةَ، عَنْ خَيْثَمَةَ، عَنْ عَائِشَةَ، قَالَتْ أَمَرَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ أُدْخِلَ امْرَأَةً عَلَى زَوْجِهَا قَبْلَ أَنْ يُعْطِيَهَا شَيْئًا ‏ .‏ قَالَ أَبُو دَاوُدَ خَيْثَمَةُ لَمْ يَسْمَعْ مِنْ عَائِشَةَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2128
In-book reference : Book 12, Hadith 83
English translation : Book 11, Hadith 2123
Sunan an-Nasa'i 2038
It was narrated that 'Alqamah bin Abi 'Alqamah, from his mother, that she heard 'Aishah say:
"The Messenger of Allah got up one night and got dressed, then he went out. I told my slave girl Barirah to follow him, so she followed him until he came to Al-Baqi. Then he stood near if for as long as Allah willed that he should stand, then he left. Barirah came back before he did and told me, but I did not mention anything until morning came, then I mentioned that to him. He said: 'I was sent to the people of Al-Baqi' to pray for them."'
أَخْبَرَنِي مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - عَنِ ابْنِ الْقَاسِمِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَلْقَمَةَ بْنِ أَبِي عَلْقَمَةَ، عَنْ أُمِّهِ، أَنَّهَا سَمِعَتْ عَائِشَةَ، تَقُولُ ‏:‏ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَلَبِسَ ثِيَابَهُ ثُمَّ خَرَجَ - قَالَتْ - فَأَمَرْتُ جَارِيَتِي بَرِيرَةَ تَتْبَعُهُ فَتَبِعَتْهُ حَتَّى جَاءَ الْبَقِيعَ، فَوَقَفَ فِي أَدْنَاهُ مَا شَاءَ اللَّهُ أَنْ يَقِفَ، ثُمَّ انْصَرَفَ فَسَبَقَتْهُ بَرِيرَةُ فَأَخْبَرَتْنِي، فَلَمْ أَذْكُرْ لَهُ شَيْئًا حَتَّى أَصْبَحْتُ، ثُمَّ ذَكَرْتُ ذَلِكَ لَهُ فَقَالَ ‏: ‏ ‏"‏ إِنِّي بُعِثْتُ إِلَى أَهْلِ الْبَقِيعِ لأُصَلِّيَ عَلَيْهِمْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 2038
In-book reference : Book 21, Hadith 221
English translation : Vol. 3, Book 21, Hadith 2040
Sunan an-Nasa'i 685
It was narrated that 'Aishah said:
"Between the time when he finished 'Isha' prayer and Fajr, the Prophet (S.A.W) used to pray eleven Rak'ahs, saying the Taslim after each two Rak'ahs, then praying Witr as one Rak'ah. He would prostrate for as long as it takes one of you to recite fifty verses, then he would raise his head. When the Mu'adhdhin finished the call to Fajr prayer and he could see the dawn, he would pray two brief Rak'ahs, then he would go out with him." Some of these narrators (Ibn Abi Dhi'b, Yunus and 'Amr bin Al-Harith) added some phrases not mentioned by the others in the Hadith.
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، وَيُونُسُ، وَعَمْرُو بْنُ الْحَارِثِ، أَنَّ ابْنَ شِهَابٍ، أَخْبَرَهُمْ عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي فِيمَا بَيْنَ أَنْ يَفْرُغَ مِنْ صَلاَةِ الْعِشَاءِ إِلَى الْفَجْرِ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ بَيْنَ كُلِّ رَكْعَتَيْنِ وَيُوتِرُ بِوَاحِدَةٍ وَيَسْجُدُ سَجْدَةً قَدْرَ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً ثُمَّ يَرْفَعُ رَأْسَهُ فَإِذَا سَكَتَ الْمُؤَذِّنُ مِنْ صَلاَةِ الْفَجْرِ وَتَبَيَّنَ لَهُ الْفَجْرُ رَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ بِالإِقَامَةِ فَيَخْرُجُ مَعَهُ وَبَعْضُهُمْ يَزِيدُ عَلَى بَعْضٍ فِي الْحَدِيثِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 685
In-book reference : Book 7, Hadith 60
English translation : Vol. 1, Book 7, Hadith 686
Sunan an-Nasa'i 209
It was narrated from 'Aishah that Umm Habibah bint Jahsh who was married to 'Abdur-Rahman bin 'Awf suffered from Istihadah (non-mentrual vaginal bleeding) and did not become pure. Her situation was mentioned to the Messenger of Allah (PBUH) and he said:
'That is not menstruation, rather it is a kick [1] in the womb, so let her work out the length of the menses that she used to have, and stop praying (for that period of tie), then after that period of time), then after that let her perform Ghusl for every prayer.'" [1] A kick in the womb: in other narrations means "A kick from Shaitan,", meaning that the Shaitan uses it to confuse her about her religious commitment.
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ بْنِ دَاوُدَ بْنِ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا إِسْحَاقُ بْنُ بَكْرٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ الَّتِي، كَانَتْ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَأَنَّهَا اسْتُحِيضَتْ لاَ تَطْهُرْ فَذُكِرَ شَأْنُهَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنَّهَا لَيْسَتْ بِالْحَيْضَةِ وَلَكِنَّهَا رَكْضَةٌ مِنَ الرَّحِمِ فَلْتَنْظُرْ قَدْرَ قُرْئِهَا الَّتِي كَانَتْ تَحِيضُ لَهَا فَلْتَتْرُكِ الصَّلاَةَ ثُمَّ تَنْظُرْ مَا بَعْدَ ذَلِكَ فَلْتَغْتَسِلْ عِنْدَ كُلِّ صَلاَةٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 209
In-book reference : Book 1, Hadith 210
English translation : Vol. 1, Book 1, Hadith 210
Sunan an-Nasa'i 3964
'Aishah said:
"Shall I not tell you about the Prophet and I?" We said: "Yes." She said: "When it was my night when he" -meaning the Prophet- "was with me, he came in, placed his shoes by his feet, lay down his Rida' (upper garment), and spread the edge of his Izar (lower garment) on his bed. As soon as he thought that I had gone to sleep, he put his shoes on slowly, and picked up his Rida' slowly. Then he opened the door slowly, went out and shut it slowly. I put my garment over my head, covered myself and put on my Izar (lower garment), and I set out after him until he came to Al-Baqi', raised his hands three times and stood there for a long time. Then he left and I left, he hurried and I hurried, he ran and I ran, and I got there before him and entered (the house). I had only just laid down when he came in and said: 'O 'Aishah, why are you out of breath?' She said: 'No.' He said: 'Either you tell me or Allah, the All-Aware, All-Knowing, will tell me.' I said: 'O Messenger of Allah, may my father and mother be sacrificed for you;' and I told him the story. He said: 'You were the black shape I saw in front of me?' I said: 'Yes.'" She said: "He gave me a shove in the chest that hurt me and said: 'You thought that Allah and His Messenger would be unfair to you.' She said: 'Whatever people conceal, Allah knows it.' He said: 'Yes.' He said: 'Jibril came to me when you saw (me leave) but he did not enter upon you because you have taken off your garments. So he called me but he concealed himself from you, and I answered him, but I concealed it from you. I thought that you had gone to sleep and I did not want to wake you, and I was afraid that you would feel lonely. He told me to go to Al-Baqi' and pray for forgiveness for them.'" 'Asim reported it from 'Abdullah bin 'Amir, from 'Aishah, with a wording different from this.
حَدَّثَنَا يُوسُفُ بْنُ سَعِيدِ بْنِ مُسْلَّمٍ الْمِصِّيصِيُّ، قَالَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، أَنَّهُ سَمِعَ مُحَمَّدَ بْنَ قَيْسِ بْنِ مَخْرَمَةَ، يَقُولُ سَمِعْتُ عَائِشَةَ، تُحَدِّثُ قَالَتْ أَلاَ أُحَدِّثُكُمْ عَنِّي وَعَنِ النَّبِيِّ صلى الله عليه وسلم قُلْنَا بَلَى ‏.‏ قَالَتْ لَمَّا كَانَتْ لَيْلَتِي الَّتِي هُوَ عِنْدِي تَعْنِي النَّبِيَّ صلى الله عليه وسلم انْقَلَبَ فَوَضَعَ نَعْلَيْهِ عِنْدَ رِجْلَيْهِ وَوَضَعَ رِدَاءَهُ وَبَسَطَ طَرَفَ إِزَارِهِ عَلَى فِرَاشِهِ فَلَمْ يَلْبَثْ إِلاَّ رَيْثَمَا ظَنَّ أَنِّي قَدْ رَقَدْتُ ثُمَّ انْتَعَلَ رُوَيْدًا وَأَخَذَ رِدَاءَهُ رُوَيْدًا ثُمَّ فَتَحَ الْبَابَ رُوَيْدًا وَخَرَجَ وَأَجَافَهُ رُوَيْدًا وَجَعَلْتُ دِرْعِي فِي رَأْسِي وَاخْتَمَرْتُ وَتَقَنَّعْتُ إِزَارِي فَانْطَلَقْتُ فِي إِثْرِهِ حَتَّى جَاءَ الْبَقِيعَ فَرَفَعَ يَدَيْهِ ثَلاَثَ مَرَّاتٍ وَأَطَالَ الْقِيَامَ ثُمَّ انْحَرَفَ فَانْحَرَفْتُ فَأَسْرَعَ فَأَسْرَعْتُ فَهَرْوَلَ فَهَرْوَلْتُ فَأَحْضَرَ فَأَحْضَرْتُ وَسَبَقْتُهُ فَدَخَلْتُ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3964
In-book reference : Book 36, Hadith 26
English translation : Vol. 4, Book 36, Hadith 3416
Sunan Abi Dawud 1228

Narrated Aisha, Ummul Mu'minin:

Ata' ibn AbuRabah asked Aisha: Can women offer prayer on a riding beast? She replied: They were not permitted to do so in hardship or comfort. Muhammad ibn Shu'ayb said: This (prohibition) applies to the obligatory prayers.

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، عَنِ النُّعْمَانِ بْنِ الْمُنْذِرِ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، أَنَّهُ سَأَلَ عَائِشَةَ - رضى الله عنها - هَلْ رُخِّصَ لِلنِّسَاءِ أَنْ يُصَلِّينَ عَلَى الدَّوَابِّ قَالَتْ لَمْ يُرَخَّصْ لَهُنَّ فِي ذَلِكَ فِي شِدَّةٍ وَلاَ رَخَاءٍ ‏. ‏ قَالَ مُحَمَّدٌ هَذَا فِي الْمَكْتُوبَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1228
In-book reference : Book 4, Hadith 31
English translation : Book 4, Hadith 1224
Sunan Abi Dawud 1606

Narrated Aisha, Ummul Mu'minin:

Describing the conquest of Khaybar Aisha said: The Prophet (saws) used to send Abdullah ibn Rawahah to the Jews of Khaybar, and he would make an estimate of the palm trees when the fruit was in good condition before any of it was eaten.

حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أُخْبِرْتُ عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - أَنَّهَا قَالَتْ وَهِيَ تَذْكُرُ شَأْنَ خَيْبَرَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَبْعَثُ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ إِلَى يَهُودِ خَيْبَرَ فَيَخْرِصُ النَّخْلَ حِينَ يَطِيبُ قَبْلَ أَنْ يُؤْكَلَ مِنْهُ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1606
In-book reference : Book 9, Hadith 51
English translation : Book 9, Hadith 1602
Sunan Abi Dawud 241

Narrated Aisha, Ummul Mu'minin:

Jumay' ibn Umayr, one of the sons of Banu Taym Allah ibn Tha'labah, said: Accompanied by my mother and aunt I entered upon Aisha. One of them asked her: How did you do while taking a bath? Aisha replied: The Messenger of Allah (saws) performed ablution (in the beginning) as he did for prayer. He then poured (water) upon his head three times. But we poured water upon our heads five times due to plaits.

حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - عَنْ زَائِدَةَ بْنِ قُدَامَةَ، عَنْ صَدَقَةَ، حَدَّثَنَا جُمَيْعُ بْنُ عُمَيْرٍ، - أَحَدُ بَنِي تَيْمِ اللَّهِ بْنِ ثَعْلَبَةَ - قَالَ دَخَلْتُ مَعَ أُمِّي وَخَالَتِي عَلَى عَائِشَةَ فَسَأَلَتْهَا إِحْدَاهُمَا كَيْفَ كُنْتُمْ تَصْنَعُونَ عِنْدَ الْغُسْلِ فَقَالَتْ عَائِشَةُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ وُضُوءَهُ لِلصَّلاَةِ ثُمَّ يُفِيضُ عَلَى رَأْسِهِ ثَلاَثَ مَرَّاتٍ وَنَحْنُ نُفِيضُ عَلَى رُءُوسِنَا خَمْسًا مِنْ أَجْلِ الضَّفْرِ ‏.‏
Grade: Da'if Jiddan (Al-Albani)  ضعيف جدا   (الألباني) حكم   :
Reference : Sunan Abi Dawud 241
In-book reference : Book 1, Hadith 241
English translation : Book 1, Hadith 241
Sunan Abi Dawud 410
Abu Yunus, the freed slave of 'Aishah said:
'Aishah commanded me to write for her come passage from the Qur'an. She also added: When you reach the following verse, inform me: "Be guardian of your prayers and of the midmost prayer" (2:238). When I reached it, I informed her. She asked me to write: "Be guardians of your prayers, and of the midmost prayer, and of the 'Asr prayer, and stand up with devotion of Allah" (2:238). 'Aishah then said: I heard it from the Messenger of Allah (saws).
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي يُونُسَ، مَوْلَى عَائِشَةَ - رَضِيَ اللَّهُ عَنْهَا - أَنَّهُ قَالَ أَمَرَتْنِي عَائِشَةُ أَنْ أَكْتُبَ لَهَا مُصْحَفًا وَقَالَتْ إِذَا بَلَغْتَ هَذِهِ الآيَةَ فَآذِنِّي ‏‏{‏ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى ‏}‏ فَلَمَّا بَلَغْتُهَا آذَنْتُهَا فَأَمْلَتْ عَلَىَّ ‏{‏ حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاَةِ الْوُسْطَى وَصَلاَةِ الْعَصْرِ وَقُومُوا لِلَّهِ قَانِتِينَ ‏}‏ ثُمَّ قَالَتْ عَائِشَةُ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
  صحيح ثم   (الألباني) حكم   :
Reference : Sunan Abi Dawud 410
In-book reference : Book 2, Hadith 20
English translation : Book 2, Hadith 410
Sahih al-Bukhari 4240, 4241

Narrated `Aisha:

Fatima the daughter of the Prophet sent someone to Abu Bakr (when he was a caliph), asking for her inheritance of what Allah's Apostle had left of the property bestowed on him by Allah from the Fai (i.e. booty gained without fighting) in Medina, and Fadak, and what remained of the Khumus of the Khaibar booty. On that, Abu Bakr said, "Allah's Apostle said, "Our property is not inherited. Whatever we leave, is Sadaqa, but the family of (the Prophet) Muhammad can eat of this property.' By Allah, I will not make any change in the state of the Sadaqa of Allah's Apostle and will leave it as it was during the lifetime of Allah's Apostle, and will dispose of it as Allah's Apostle used to do." So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him, and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died, her husband `Ali, buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude towards him. So `Ali sought reconciliation with Abu Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e. the period between the Prophet's death and Fatima's death). `Ali sent someone to Abu Bakr saying, "Come to us, but let nobody come with you," as he disliked that `Umar should come, `Umar said (to Abu Bakr), "No, by Allah, you shall not enter upon them alone " Abu Bakr said, "What do you think they will do to me? By Allah, I will go to them' So Abu Bakr entered upon them, and then `Ali uttered Tashah-hud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Apostle ." Thereupon Abu Bakr's eyes flowed with tears. And when Abu Bakr spoke, he said, "By Him in Whose Hand my soul is to keep good relations with the relatives of Allah's Apostle is dearer to me than to keep good relations with my own relatives. But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation which I saw Allah's Apostle following, in disposing of it, but I will follow." On that `Ali said to Abu Bakr, "I promise to give you the oath of allegiance in this after noon." So when Abu Bakr had offered the Zuhr prayer, he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of `Ali and his failure to give the oath of allegiance, and excused him, accepting what excuses he had offered; Then `Ali (got up) and praying (to Allah) for forgiveness, he uttered Tashah-hud, praised Abu Bakr's right, and said, that he had not done what he had done because of jealousy of Abu Bakr or as a protest of that Allah had favored him with. `Ali added, "But we used to consider that we too had some right in this affair (of rulership) and that he (i.e. Abu Bakr) did not consult us in this matter, and therefore caused us to feel sorry." On that all the Muslims became happy and said, "You have done the right thing." The Muslims then became friendly with `Ali as he returned to what the people had done (i.e. giving the oath of allegiance to Abu Bakr).

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتَ النَّبِيِّ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكَ، وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ، فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صلى الله عليه وسلم فِي هَذَا الْمَالِ ‏"‏‏.‏ وَإِنِّي وَاللَّهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَ عَلَيْهَا فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ فَهَجَرَتْهُ، فَلَمْ ...
Reference : Sahih al-Bukhari 4240, 4241
In-book reference : Book 64, Hadith 278
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 546
  (deprecated numbering scheme)
Sunan Abi Dawud 5040

Narrated Tikhfat al-Ghifari:

Ya'ish ibn Tikhfat al-Ghifari said: My father was one of the people in the Suffah.

The Messenger of Allah (saws) said: Come with us to the house of Aisha. So we went and he said: Give us food, Aisha. She brought hashishah and we ate. He then said: Give us food, Aisha. She then brought haysah as small in quantity as a pigeon and we ate. He then said: Give us something to drink, Aisha. So she brought a bowl of milk, and we drank. Again he said: Give us something to drink, Aisha. She then brought a small cup and we drank. He then said: If you wish, you may spend the night (here), or if you wish, you may go to the mosque.

He said: While I was lying on my stomach because of pain in the lung, a man began to shake me with his foot and then said: This is a method of lying which Allah hates. I looked and saw that he was the Messenger of Allah (saws).

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَحَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَنَا أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ يَعِيشَ بْنِ طِخْفَةَ بْنِ قَيْسٍ الْغِفَارِيِّ، قَالَ كَانَ أَبِي مِنْ أَصْحَابِ الصُّفَّةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ انْطَلِقُوا بِنَا إِلَى بَيْتِ عَائِشَةَ ‏"‏ ‏.‏ فَانْطَلَقْنَا فَقَالَ ‏"‏ يَا عَائِشَةُ أَطْعِمِينَا ‏"‏ ‏.‏ فَجَاءَتْ بِحَشِيشَةٍ فَأَكَلْنَا ثُمَّ قَالَ ‏"‏ يَا عَائِشَةُ أَطْعِمِينَا ‏"‏ ‏.‏ فَجَاءَتْ بِحَيْسَةٍ مِثْلِ الْقَطَاةِ فَأَكَلْنَا ثُمَّ قَالَ ‏"‏ يَا عَائِشَةُ اسْقِينَا ‏"‏ ‏.‏ فَجَاءَتْ بِعُسٍّ مِنْ لَبَنٍ فَشَرِبْنَا ثُمَّ قَالَ ‏"‏ يَا عَائِشَةُ اسْقِينَا ‏"‏ ‏.‏ فَجَاءَتْ بِقَدَحٍ صَغِيرٍ فَشَرِبْنَا ثُمَّ قَالَ ‏"‏ إِنْ شِئْتُمْ بِتُّمْ وَإِنْ شِئْتُمُ انْطَلَقْتُمْ إِلَى الْمَسْجِدِ ‏"‏ ‏.‏ قَالَ فَبَيْنَمَا أَنَا مُضْطَجِعٌ فِي الْمَسْجِدِ مِنَ السَّحَرِ عَلَى بَطْنِي إِذَا رَجُلٌ يُحَرِّكُنِي بِرِجْلِهِ فَقَالَ ‏"‏ إِنَّ هَذِهِ ضِجْعَةٌ ...
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5040
In-book reference : Book 43, Hadith 268
English translation : Book 42, Hadith 5022
Sunan Abi Dawud 3152

A similar tradition has been transmitted by 'Aishah through a different chain of narrators. This version adds:

"of cotton".

The narrator said: Aisha was told that the people said that he was shrouded in two garments and one cloak. She replied: A cloak was brought but they returned it and did not shroud him in it.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَفْصٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، مِثْلَهُ زَادَ مِنْ كُرْسُفٍ ‏.‏ قَالَ فَذُكِرَ لِعَائِشَةَ قَوْلُهُمْ فِي ثَوْبَيْنِ وَبُرْدِ حِبَرَةٍ فَقَالَتْ قَدْ أُتِيَ بِالْبُرْدِ وَلَكِنَّهُمْ رَدُّوهُ وَلَمْ يُكَفِّنُوهُ فِيهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3152
In-book reference : Book 21, Hadith 64
English translation : Book 20, Hadith 3146
Sunan Abi Dawud 4104

Narrated Aisha, Ummul Mu'minin:

Asma, daughter of AbuBakr, entered upon the Messenger of Allah (saws) wearing thin clothes. The Messenger of Allah (saws) turned his attention from her. He said: O Asma', when a woman reaches the age of menstruation, it does not suit her that she displays her parts of body except this and this, and he pointed to his face and hands.

Abu Dawud said: This is a mursal tradition (i.e. the narrator who transmitted it from 'Aishah is missing) Khalid b. Duraik did not see 'Aishah.

حَدَّثَنَا يَعْقُوبُ بْنُ كَعْبٍ الأَنْطَاكِيُّ، وَمُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، قَالاَ حَدَّثَنَا الْوَلِيدُ، عَنْ سَعِيدِ بْنِ بَشِيرٍ، عَنْ قَتَادَةَ، عَنْ خَالِدٍ، - قَالَ يَعْقُوبُ ابْنُ دُرَيْكٍ - عَنْ عَائِشَةَ، رضى الله عنها أَنَّ أَسْمَاءَ بِنْتَ أَبِي بَكْرٍ، دَخَلَتْ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَعَلَيْهَا ثِيَابٌ رِقَاقٌ فَأَعْرَضَ عَنْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ ‏"‏ يَا أَسْمَاءُ إِنَّ الْمَرْأَةَ إِذَا بَلَغَتِ الْمَحِيضَ لَمْ تَصْلُحْ أَنْ يُرَى مِنْهَا إِلاَّ هَذَا وَهَذَا ‏"‏ ‏.‏ وَأَشَارَ إِلَى وَجْهِهِ وَكَفَّيْهِ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا مُرْسَلٌ خَالِدُ بْنُ دُرَيْكٍ لَمْ يُدْرِكْ عَائِشَةَ رضى الله عنها ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4104
In-book reference : Book 34, Hadith 85
English translation : Book 33, Hadith 4092
Sunan an-Nasa'i 2763
It was narrated that Jabir bin 'Abdullah said:
"We came in Ihram with the Messenger of Allah for Hajj alone (Mufrad), and 'Aishah came in Ihram for 'Umrah. Then, whe we were in Sarif her menses started. When we came, we circumambulated the Ka'bah and (performed Sa'i) between As-safa and Al-Marwah. Then, the Messenger of Allah commanded those of us who did not have a Hadi to exit Ihram. We said: 'Exit Ihram to what degree?' He said" 'Completely.' So we had intercourse with out, wives put on perfume, and wore only four nights away from 'Arafat. The, we entered Ihram on the day of At-Tarwiyah. The Messenger of Allah entered upon 'Aishah and found here weeping. He said: 'What is the matter with you?' She said: 'I have got my menses and the people exited Ihram, but I did not exit Ihram or did I circumambulate the House, and the people are going for Hajj now.' He said: 'This is something that Allah ahs decreed for the daughters of Adam. Perform Ghusl, then begin the Talbiyah for Hajj.' So she did that and did all the rituals. Then, when she became pure, she circumambulated the House and (Performed Sa'i) between As-Safa and Al-Marwah. Then, he said: 'You have exited Ihram from your Hajj and your 'Umrah at the same time." She said: 'O Messenger of Allah, I feel upset because I only circumambulated the House during my Hajj.' He said: 'Take here, O 'Abdullah, to perform 'Umrah from At-Tan'im.' And that was on the night of Al-Hasbah (the twelfth night of Dhul-Hijjah)."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ أَقْبَلْنَا مُهِلِّينَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِحَجٍّ مُفْرَدٍ وَأَقْبَلَتْ عَائِشَةُ مُهِلَّةً بِعُمْرَةٍ حَتَّى إِذَا كُنَّا بِسَرِفَ عَرَكَتْ حَتَّى إِذَا قَدِمْنَا طُفْنَا بِالْكَعْبَةِ وَبِالصَّفَا وَالْمَرْوَةِ فَأَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَحِلَّ مِنَّا مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ قَالَ فَقُلْنَا حِلُّ مَاذَا قَالَ ‏"‏ الْحِلُّ كُلُّهُ ‏"‏ ‏.‏ فَوَاقَعْنَا النِّسَاءَ وَتَطَيَّبْنَا بِالطِّيبِ وَلَبِسْنَا ثِيَابَنَا وَلَيْسَ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلاَّ أَرْبَعُ لَيَالٍ ثُمَّ أَهْلَلْنَا يَوْمَ التَّرْوِيَةِ ثُمَّ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى عَائِشَةَ فَوَجَدَهَا تَبْكِي فَقَالَ ‏"‏ مَا شَأْنُكِ ‏"‏ ‏.‏ فَقَالَتْ شَأْنِي أَنِّي قَدْ حِضْتُ وَقَدْ حَلَّ النَّاسُ وَلَمْ أُحْلِلْ وَلَمْ أَطُفْ بِالْبَيْتِ وَالنَّاسُ يَذْهَبُونَ إِلَى الْحَجِّ الآنَ ‏.‏ فَقَالَ ‏"‏ إِنَّ هَذَا أَمْرٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ فَاغْتَسِلِي ثُمَّ أَهِلِّي بِالْحَجِّ ‏"‏ ‏.‏ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2763
In-book reference : Book 24, Hadith 145
English translation : Vol. 3, Book 24, Hadith 2764
Sunan an-Nasa'i 1130
It was narrated that 'Aishah said:
"I noticed the Messenger of Allah (SAW) was missing one night and I found him prostrating with the tops of his feet facing toward the Qiblah. I heard him saying: 'A'udhu biridaka min sakhatika, wa a'udhu bimu 'afatika min 'uqubatika wa a'udhu bika minka la uhsi thana'an 'alaika anta kama athnaita 'ala nafsik (I seek refuge in Your pleasure from Your wrath; I seek refuge in Your forgiveness from Your punishment; I seek refuge in You from You. I cannot praise You enough, You are as You have praised Yourself.)"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ عَائِشَةَ، قَالَتْ فَقَدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَوَجَدْتُهُ وَهُوَ سَاجِدٌ وَصُدُورُ قَدَمَيْهِ نَحْوَ الْقِبْلَةِ فَسَمِعْتُهُ يَقُولُ ‏ "‏ أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1130
In-book reference : Book 12, Hadith 102
English translation : Vol. 2, Book 12, Hadith 1131
Sunan an-Nasa'i 2768
It was narrated that Ibn 'Abbas said:
"Duba'ah bint Az-Zubair bin 'Abdul-Muttalib came to the Messenger of Allah and said: 'I am a heavy woman and I want to go for Hajj. How do I begin the Ihram?' He said: 'Enter Ihram and stipulate the condition that you will exit Ihram from the point where you are prevented (from continuing, if some problem should arise)." (Sahih) Ishaq said: I said to 'Abdur-Razzaq: Both from 'Aishah, HIsham and Az-Zuhir? He said: "Yes" Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated this chain from Az-Zuhri except Ma'mar.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، وَعَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى ضُبَاعَةَ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي شَاكِيَةٌ وَإِنِّي أُرِيدُ الْحَجَّ ‏.‏ فَقَالَ لَهَا النَّبِيُّ صلى الله عليه وسلم ‏ "‏ حُجِّي وَاشْتَرِطِي إِنَّ مَحِلِّي حَيْثُ تَحْبِسُنِي ‏" ‏ ‏.‏ قَالَ إِسْحَاقُ قُلْتُ لِعَبْدِ الرَّزَّاقِ كِلاَهُمَا عَنْ عَائِشَةَ هِشَامٌ وَالزُّهْرِيُّ قَالَ نَعَمْ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا أَسْنَدَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ غَيْرَ مَعْمَرٍ وَاللَّهُ سُبْحَانَهُ وَتَعَالَى أَعْلَمُ ‏.‏
Reference : Sunan an-Nasa'i 2768
In-book reference : Book 24, Hadith 150
English translation : Vol. 3, Book 24, Hadith 2769
Sunan an-Nasa'i 2039
It was narrated that 'Aishah said that:
every time it was her night for the Messenger of Allah to stay with her, he would go out at the end of the night to Al-Baqi' and say: "As-salamu 'alaykum dara qawmin mu'minin, wa inna wa iyyakum mutawa'idun ghadan wa mutawakilun, wa inna in sha' Allahu bikum lahiqun. Allahummaghfir li ahli baqi'il gharaqad. (Peace be upon you, O abode of believing people. You and we used to remind one another about the Day of Resurrection and we are relying on one another (with regard to intercession and bearing witness). Soon we will join you, if Allah willing. O Allah, forgive the people of Baqi' Al-Charqad.)"
أَخْبَرَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا شَرِيكٌ، - وَهُوَ ابْنُ أَبِي نَمِرٍ - عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، قَالَتْ ‏:‏ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم كُلَّمَا كَانَتْ لَيْلَتُهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يَخْرُجُ فِي آخِرِ اللَّيْلِ إِلَى الْبَقِيعِ فَيَقُولُ ‏: ‏ ‏"‏ السَّلاَمُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ، وَإِنَّا وَإِيَّاكُمْ مُتَوَاعِدُونَ غَدًا أَوْ مُوَاكِلُونَ، وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ، اللَّهُمَّ اغْفِرْ لأَهْلِ بَقِيعِ الْغَرْقَدِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2039
In-book reference : Book 21, Hadith 222
English translation : Vol. 3, Book 21, Hadith 2041
Sunan an-Nasa'i 3447
It was narrated that 'Aishah, the wife of the Prophet, said:
Three Sunan were established because of Barirah. One of those Sunan was that she was set free and was given the choice concerning her husband; the Messenger of Allah said: 'Al Wala' is to the one who set the slave free;' and the Messenger of Allah entered when some meat was being cooked in a pot, but bread and some condiments were brought to him. He said: 'Do I not see a pot in which some meat is being cooked?' They said: 'Yes, O Messenger of Allah, that is meat that was given in charity to Barirah and you do not eat (food given in) charity.' The Messenger of Allah said: 'It is charity for her and a gift for us.'
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ رَبِيعَةَ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ فِي بَرِيرَةَ ثَلاَثُ سُنَنٍ إِحْدَى السُّنَنِ أَنَّهَا أُعْتِقَتْ فَخُيِّرَتْ فِي زَوْجِهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏ ‏.‏ وَدَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُدْمٌ مِنْ أُدْمِ الْبَيْتِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَلَمْ أَرَ بُرْمَةً فِيهَا لَحْمٌ ‏"‏ ‏.‏ فَقَالُوا بَلَى يَا رَسُولَ اللَّهِ ذَلِكَ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ وَأَنْتَ لاَ تَأْكُلُ الصَّدَقَةَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هُوَ عَلَيْهَا صَدَقَةٌ وَهُوَ لَنَا هَدِيَّةٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3447
In-book reference : Book 27, Hadith 59
English translation : Vol. 4, Book 27, Hadith 3477
Sunan Abi Dawud 1497

Narrated Aisha, Ummul Mu'minin:

Ata' said: The quilt of Aisha was stolen. She began to curse the person who had stolen it. The Prophet (saws) began to tell her: Do not lighten him.

Abu Dawud said: The meaning of the Arabic words la tasbikhi 'anhu means "do not lessen him or lighten him".

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، قَالَتْ سُرِقَتْ مِلْحَفَةٌ لَهَا فَجَعَلَتْ تَدْعُو عَلَى مَنْ سَرَقَهَا فَجَعَلَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ تُسَبِّخِي عَنْهُ ‏" ‏ ‏.‏ قَالَ أَبُو دَاوُدَ لاَ تُسَبِّخِي أَىْ لاَ تُخَفِّفِي عَنْهُ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1497
In-book reference : Book 8, Hadith 82
English translation : Book 8, Hadith 1492
Sunan Abi Dawud 2976
Narrated 'Aishah:
When the Messenger of Allah (saws) died, the wives of the Prophet (saws) intended to send 'Uthman b. 'Affan to Abu Bakr to ask him their cost of living from (the inheritance of) the Prophet (saws). Thereupon 'Aishah said: Did not the Messenger of Allah (saws) say: We are not inherited. Whatever we leave is sadaqah.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ إِنَّ أَزْوَاجَ النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَرَدْنَ أَنْ يَبْعَثْنَ عُثْمَانَ بْنَ عَفَّانَ إِلَى أَبِي بَكْرٍ الصِّدِّيقِ فَيَسْأَلْنَهُ ثُمُنَهُنَّ مِنَ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ لَهُنَّ عَائِشَةُ أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ نُورَثُ مَا تَرَكْنَا فَهُوَ صَدَقَةٌ ‏" ‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2976
In-book reference : Book 20, Hadith 49
English translation : Book 19, Hadith 2970
Sunan Abi Dawud 4164

Narrated Aisha, Ummul Mu'minin:

Karimah, daughter of Hammam, told that a woman came to Aisha (Allah be pleased with her) and asked her about dyeing with henna. She replied: There is no harm, but I do not like it. My beloved, the Messenger of Allah (saws), disliked its odour.

Abu Dawud said: She meant the colour of hair of the head.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عَلِيِّ بْنِ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، قَالَ حَدَّثَتْنِي كَرِيمَةُ بِنْتُ هَمَّامٍ، أَنَّ امْرَأَةً، أَتَتْ عَائِشَةَ - رضى الله عنها - فَسَأَلَتْهَا عَنْ خِضَابِ الْحِنَّاءِ فَقَالَتْ لاَ بَأْسَ بِهِ وَلَكِنِّي أَكْرَهُهُ كَانَ حَبِيبِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَكْرَهُ رِيحَهُ ‏.‏ قَالَ أَبُو دَاوُدَ تَعْنِي خِضَابَ شَعْرِ الرَّأْسِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4164
In-book reference : Book 35, Hadith 6
English translation : Book 34, Hadith 4152
Sunan Abi Dawud 387
'Aishah reported a similar tradition from the Messenger of Allah (saws).
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ عَائِذٍ - حَدَّثَنِي يَحْيَى، - يَعْنِي ابْنَ حَمْزَةَ - عَنِ الأَوْزَاعِيِّ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ، أَخْبَرَنِي أَيْضًا، سَعِيدُ بْنُ أَبِي سَعِيدٍ عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ عَائِشَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمَعْنَاهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 387
In-book reference : Book 1, Hadith 387
English translation : Book 1, Hadith 387
Sunan Abi Dawud 178

Narrated Aisha, Ummul Mu'minin:

The Prophet (saws) kissed me and did not perform ablution.

Abu Dawud said: This tradition is Mursal (i.e. where the link of the Companions is missing and the Successor reports from the Prophet directly). Ibrahim at-Taimi did not hear anything from 'Aishah.

Abu Dawud said: Al-Firyabi and other narrated this tradition in a like manner.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى، وَعَبْدُ الرَّحْمَنِ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي رَوْقٍ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَبَّلَهَا وَلَمْ يَتَوَضَّأْ ‏.‏ قَالَ أَبُو دَاوُدَ كَذَا رَوَاهُ الْفِرْيَابِيُّ وَغَيْرُهُ ‏.‏ قَالَ أَبُو دَاوُدَ وَهُوَ مُرْسَلٌ إِبْرَاهِيمُ التَّيْمِيُّ لَمْ يَسْمَعْ مِنْ عَائِشَةَ ‏.‏ قَالَ أَبُو دَاوُدَ مَاتَ إِبْرَاهِيمُ التَّيْمِيُّ وَلَمْ يَبْلُغْ أَرْبَعِينَ سَنَةً وَكَانَ يُكْنَى أَبَا أَسْمَاءَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 178
In-book reference : Book 1, Hadith 178
English translation : Book 1, Hadith 178
Sunan Abi Dawud 2969

Narrated Aisha, Ummul Mu'minin:

Fatimah was demanding (the property of) sadaqah of the Messenger of Allah (saws) at Medina and Fadak, and what remained from the fifth of Khaybar. Aisha quoted AbuBakr as saying: The Messenger of Allah (saws) said: We are not inherited; whatever we leave is sadaqah. The family of Muhammad will eat from this property, that is, from the property of Allah. They will not take more then their sustenance.

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ الْحِمْصِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ بِهَذَا الْحَدِيثِ قَالَ وَفَاطِمَةُ عَلَيْهَا السَّلاَمُ حِينَئِذٍ تَطْلُبُ صَدَقَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّتِي بِالْمَدِينَةِ وَفَدَكَ وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ ‏.‏ قَالَتْ عَائِشَةُ رضى الله عنها فَقَالَ أَبُو بَكْرٍ رضى الله عنه إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ وَإِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ فِي هَذَا الْمَالِ ‏"‏ ‏.‏ يَعْنِي مَالَ اللَّهِ لَيْسَ لَهُمْ أَنْ يَزِيدُوا عَلَى الْمَأْكَلِ ‏.‏
  صحيح ق دون قوله يعني مال الله   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2969
In-book reference : Book 20, Hadith 42
English translation : Book 19, Hadith 2963
Sunan Abi Dawud 3528

Narrated Aisha, Ummul Mu'minin:

The aunt of Umarah ibn Umayr asked Aisha: I have an orphan in my guardianship. May I enjoy from his property? She said: The Messenger of Allah (saws) said: The pleasantest things a man enjoys come from what he earns, and his child comes from what he earns.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ عَمَّتِهِ، أَنَّهَا سَأَلَتْ عَائِشَةَ رضى الله عنها فِي حِجْرِي يَتِيمٌ أَفَآكُلُ مِنْ مَالِهِ فَقَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ أَطْيَبِ مَا أَكَلَ الرَّجُلُ مِنْ كَسْبِهِ وَوَلَدُهُ مِنْ كَسْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3528
In-book reference : Book 24, Hadith 113
English translation : Book 23, Hadith 3521
Sunan an-Nasa'i 1345
'Aishah said:
"A Jewish woman entered unto me and said: 'The torment of the grave is because of urine.' I said: 'You are lying.' She said: 'No, it is true; we cut our skin and clothes because of it.' The Messenger of Allah (SAW) went out to pray and our voices became loud. He said: 'What is this?' So I told him what she had said. He said: 'She spoke the truth.' After that day he never offered any prayer but he said, following the prayer: 'Rabba Jibril wa Mika'il wa Israfil, aiding min harrin-nar wa 'adhabil-qabr (Lord of Jibril, Mika'il and Israfil, grant me refuge from the heat of the Fire and the torment of the grave).'"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا يَعْلَى، قَالَ حَدَّثَنَا قُدَامَةُ، عَنْ جَسْرَةَ، قَالَتْ حَدَّثَتْنِي عَائِشَةُ، - رضى الله عنها - قَالَتْ دَخَلَتْ عَلَىَّ امْرَأَةٌ مِنَ الْيَهُودِ فَقَالَتْ إِنَّ عَذَابَ الْقَبْرِ مِنَ الْبَوْلِ ‏.‏ فَقُلْتُ كَذَبْتِ ‏.‏ فَقَالَتْ بَلَى إِنَّا لَنَقْرِضُ مِنْهُ الْجِلْدَ وَالثَّوْبَ ‏.‏ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الصَّلاَةِ وَقَدِ ارْتَفَعَتْ أَصْوَاتُنَا فَقَالَ ‏"‏ مَا هَذَا ‏"‏ ‏.‏ فَأَخْبَرْتُهُ بِمَا قَالَتْ فَقَالَ ‏ "‏ صَدَقَتْ ‏"‏ ‏.‏ فَمَا صَلَّى بَعْدَ يَوْمَئِذٍ صَلاَةً إِلاَّ قَالَ فِي دُبُرِ الصَّلاَةِ ‏"‏ رَبَّ جِبْرِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ أَعِذْنِي مِنْ حَرِّ النَّارِ وَعَذَابِ الْقَبْرِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1345
In-book reference : Book 13, Hadith 167
English translation : Vol. 2, Book 13, Hadith 1346
Sunan an-Nasa'i 1499
'Aishah said:
"The Prophet (SAW) went out and the sun became eclipsed. We went out to the apartment and some women gathered around us. The Messenger of Allah (SAW) turned to us, and that was at the time of the forenoon. He stood for a long time, then he bowed for a long time, then he raised his head and stood for a shorter time than the first, then he bowed for a shorter time than the first, then he prostrated. Then he stood up again and did the same, except that he stood and bowed for a shorter time than in the first rak'ah. Then he prostrated and the eclipse ended. When he had finished he sat on the minbar and among the things he said was : 'The people will be tried in their graves like the trial of the Dajjal.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ ابْنِ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عَمْرَةَ، حَدَّثَتْهُ أَنَّ عَائِشَةَ قَالَتْ إِنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ مَخْرَجًا فَخُسِفَ بِالشَّمْسِ فَخَرَجْنَا إِلَى الْحُجْرَةِ فَاجْتَمَعَ إِلَيْنَا نِسَاءٌ وَأَقْبَلَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَذَلِكَ ضَحْوَةً فَقَامَ قِيَامًا طَوِيلاً ثُمَّ رَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ رَأْسَهُ فَقَامَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ دُونَ رُكُوعِهِ ثُمَّ سَجَدَ ثُمَّ قَامَ الثَّانِيَةَ فَصَنَعَ مِثْلَ ذَلِكَ إِلاَّ أَنَّ قِيَامَهُ وَرُكُوعَهُ دُونَ الرَّكْعَةِ الأُولَى ثُمَّ سَجَدَ وَتَجَلَّتِ الشَّمْسُ فَلَمَّا انْصَرَفَ قَعَدَ عَلَى الْمِنْبَرِ فَقَالَ فِيمَا يَقُولُ ‏ "‏ إِنَّ النَّاسَ يُفْتَنُونَ فِي قُبُورِهِمْ كَفِتْنَةِ الدَّجَّالِ ‏"‏ ‏.‏ مُخْتَصَرٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1499
In-book reference : Book 16, Hadith 41
English translation : Vol. 2, Book 16, Hadith 1500
Sunan an-Nasa'i 1617
It was narrated that 'Asim bin Humaid said:
"I asked 'Aishah with what did he- meaning the Prophet (SAW)- start Qiyam Al-Lail? She said: 'You have asked me something which no one before you has asked. The Messenger of Allah (SAW) used to say the takbir ten times, the tahmid ten times, the tasbih ten times, and the tahlil ten times, and pray for forgiveness ten times, and say: Allahummaghfirli, wahdini, warzuqni wa 'afini. A'udhu billahi min diqil-maqami yawmal-qiyamah (O Allah, forgive me, guide me, grant me provision and good health. I seek refuge with Allah from the difficulty of standing on the Day of Resurrection.)"
أَخْبَرَنَا عِصْمَةُ بْنُ الْفَضْلِ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، قَالَ حَدَّثَنَا الأَزْهَرُ بْنُ سَعِيدٍ، عَنْ عَاصِمِ بْنِ حُمَيْدٍ، قَالَ سَأَلْتُ عَائِشَةَ بِمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْتَفْتِحُ قِيَامَ اللَّيْلِ قَالَتْ لَقَدْ سَأَلْتَنِي عَنْ شَىْءٍ مَا سَأَلَنِي عَنْهُ أَحَدٌ قَبْلَكَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكَبِّرُ عَشْرًا وَيَحْمَدُ عَشْرًا وَيُسَبِّحُ عَشْرًا وَيُهَلِّلُ عَشْرًا وَيَسْتَغْفِرُ عَشْرًا وَيَقُولُ ‏"‏ اللَّهُمَّ اغْفِرْ لِي وَاهْدِنِي وَارْزُقْنِي وَعَافِنِي أَعُوذُ بِاللَّهِ مِنْ ضِيقِ الْمَقَامِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1617
In-book reference : Book 20, Hadith 20
English translation : Vol. 2, Book 20, Hadith 1618
Sunan an-Nasa'i 1720
It was narrated from Sa'd bin Hisham that Aishah said:
"We used to prepare siwak and water for wudu for the Messenger of Allah (SAW). Allah (SWT) would wake him when He willed to wake him at night, then he would clean his teeth and make wudu, and pray nine rak'ahs, not sitting until the eighth, when he would praise Allah (SWT) and send blessings upon His Prophet and supplicate between them, but he did not say the taslim. Then he prayed the ninth and sat, and said something similar, praising Allah (SWT) and sending blessings upon His Prophet (SAW), then he said a taslim that we could hear, then he prayed two rak'ahs sitting down."
أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاقَ، عَنْ عَبْدَةَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ بْنِ أَوْفَى، عَنْ سَعْدِ بْنِ هِشَامٍ، أَنَّ عَائِشَةَ، قَالَتْ كُنَّا نُعِدُّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم سِوَاكَهُ وَطَهُورَهُ فَيَبْعَثُهُ اللَّهُ عَزَّ وَجَلَّ لِمَا شَاءَ أَنْ يَبْعَثَهُ مِنَ اللَّيْلِ فَيَسْتَاكُ وَيَتَوَضَّأُ وَيُصَلِّي تِسْعَ رَكَعَاتٍ لاَ يَجْلِسُ فِيهِنَّ إِلاَّ عِنْدَ الثَّامِنَةِ وَيَحْمَدُ اللَّهَ وَيُصَلِّي عَلَى نَبِيِّهِ صلى الله عليه وسلم وَيَدْعُو بَيْنَهُنَّ وَلاَ يُسَلِّمُ تَسْلِيمًا ثُمَّ يُصَلِّي التَّاسِعَةَ وَيَقْعُدُ وَذَكَرَ كَلِمَةً نَحْوَهَا وَيَحْمَدُ اللَّهَ وَيُصَلِّي عَلَى نَبِيِّهِ صلى الله عليه وسلم وَيَدْعُو ثُمَّ يُسَلِّمُ تَسْلِيمًا يُسْمِعُنَا ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَهُوَ قَاعِدٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1720
In-book reference : Book 20, Hadith 123
English translation : Vol. 2, Book 20, Hadith 1721
Sunan an-Nasa'i 4628
It was narrated that 'Aishah said:
"The Messenger of Allah was wearing two Qitri garments which, if he sat and sweated, would become heavy (and uncomfortable). A Jewish man got some fabric from Ash-sham so I said: 'Why don't you send word to him to buy two garments from him, and pay him when things get easier?' So he sent word to him, but he said: 'I know what Muhammad wants; he wants to go away with my money and take them (the two garments).' The Messenger of Allah said; 'He is lying; he knows that I am one of the ones who fear Allah the most, and are most honest in fulfilling trusts.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا عُمَارَةُ بْنُ أَبِي حَفْصَةَ، قَالَ أَنْبَأَنَا عِكْرِمَةُ، عَنْ عَائِشَةَ، قَالَتْ كَانَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بُرْدَيْنِ قِطْرِيَّيْنِ وَكَانَ إِذَا جَلَسَ فَعَرِقَ فِيهِمَا ثَقُلاَ عَلَيْهِ وَقَدِمَ لِفُلاَنٍ الْيَهُودِيِّ بَزٌّ مِنَ الشَّأْمِ فَقُلْتُ لَوْ أَرْسَلْتَ إِلَيْهِ فَاشْتَرَيْتَ مِنْهُ ثَوْبَيْنِ إِلَى الْمَيْسَرَةِ ‏.‏ فَأَرْسَلَ إِلَيْهِ فَقَالَ قَدْ عَلِمْتُ مَا يُرِيدُ مُحَمَّدٌ إِنَّمَا يُرِيدُ أَنْ يَذْهَبَ بِمَالِي أَوْ يَذْهَبَ بِهِمَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ كَذَبَ قَدْ عَلِمَ أَنِّي مِنْ أَتْقَاهُمْ لِلَّهِ وَآدَاهُمْ لِلأَمَانَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4628
In-book reference : Book 44, Hadith 180
English translation : Vol. 5, Book 44, Hadith 4632
Sunan Abi Dawud 76

Narrated Aisha, Ummul Mu'minin:

Dawud ibn Salih ibn Dinar at-Tammar quoted his mother as saying that her mistress sent her with some pudding (harisah) to Aisha who was offering prayer. She made a sign to me to place it down. A cat came and ate some of it, but when Aisha finished her prayer, she ate from the place where the cat had eaten. She stated: The Messenger of Allah (saws) said: It is not unclean: it is one of those who go round among you. She added: I saw the Messenger of Allah (saws) performing ablution from the water left over by the cat.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ دَاوُدَ بْنِ صَالِحِ بْنِ دِينَارٍ التَّمَّارِ، عَنْ أُمِّهِ، أَنَّ مَوْلاَتَهَا، أَرْسَلَتْهَا بِهَرِيسَةٍ إِلَى عَائِشَةَ رضى الله عنها فَوَجَدْتُهَا تُصَلِّي فَأَشَارَتْ إِلَىَّ أَنْ ضَعِيهَا فَجَاءَتْ هِرَّةٌ فَأَكَلَتْ مِنْهَا فَلَمَّا انْصَرَفَتْ أَكَلَتْ مِنْ حَيْثُ أَكَلَتِ الْهِرَّةُ فَقَالَتْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّهَا لَيْسَتْ بِنَجَسٍ إِنَّمَا هِيَ مِنَ الطَّوَّافِينَ عَلَيْكُمْ ‏" ‏ ‏.‏ وَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَوَضَّأُ بِفَضْلِهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 76
In-book reference : Book 1, Hadith 76
English translation : Book 1, Hadith 76
Sunan Abi Dawud 4808

Narrated Aisha, Ummul Mu'minin:

Al-Miqdam ibn Shurayh, quoting his father, said: I asked Aisha about living in the desert. She said: The Messenger of Allah (saws) used to go to the desert to these rivulets. Once he intended to go to the desert and he sent to me a she-camel from the camel of sadaqah which had not been used for riding so far. He said to me: Aisha! show gentleness, for if gentleness is found in anything, it beautifies it and when it is taken out from anything it damages it.

Ibn al-Sabbah said in his version: Muharramah means a mount which has not been used for riding.

حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ وَمُحَمَّدُ بْنُ الصَّبَّاحِ الْبَزَّازُ قَالُوا حَدَّثَنَا شَرِيكٌ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ عَائِشَةَ عَنِ الْبَدَاوَةِ، فَقَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَبْدُو إِلَى هَذِهِ التِّلاَعِ وَإِنَّهُ أَرَادَ الْبَدَاوَةَ مَرَّةً فَأَرْسَلَ إِلَىَّ نَاقَةً مُحَرَّمَةً مِنْ إِبِلِ الصَّدَقَةِ فَقَالَ لِي ‏"‏ يَا عَائِشَةُ ارْفُقِي فَإِنَّ الرِّفْقَ لَمْ يَكُنْ فِي شَىْءٍ قَطُّ إِلاَّ زَانَهُ وَلاَ نُزِعَ مِنْ شَىْءٍ قَطُّ إِلاَّ شَانَهُ ‏" ‏ ‏.‏ قَالَ ابْنُ الصَّبَّاحِ فِي حَدِيثِهِ مُحَرَّمَةٌ يَعْنِي لَمْ تُرْكَبْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4808
In-book reference : Book 43, Hadith 36
English translation : Book 42, Hadith 4790
Sunan Abi Dawud 4898

Narrated Aisha, Ummul Mu'minin:

Ibn Awn said: I asked about the meaning of intisar (revenge) in the Qur'anic verse: "But indeed if any do help and defend themselves (intasara) after a wrong (done) to them, against them there is no cause of blame." Then Ali ibn Zayd ibn Jad'an told me on the authority of Umm Muhammad, the wife of his father.

Ibn Awn said: It was believed that she used to go to the Mother of the Faithful (i.e. Aisha). She said: The Mother of the Faithful said: The Messenger of Allah (saws) came upon me while Zaynab, daughter of Jahsh, was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Aisha. She tried to prevent her but she did not stop.

So he (the Prophet) said to Aisha: Abuse her.

So she abused her and dominated her. Zaynab then went to Ali and said: Aisha abused you and did (such and such). Then Fatimah came (to the Prophet) and he said to her: She is the favourite of your father, by the Lord of the Ka'bah!

She then returned and said to them: I said to him such and such, and he said to me such and such. Then Ali came to the Prophet (saws) and spoke to him about that.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ بْنِ مَيْسَرَةَ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، - الْمَعْنَى وَاحِدٌ - قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، قَالَ كُنْتُ أَسْأَلُ عَنْ الاِنْتِصَارِ، ‏‏{‏ وَلَمَنِ انْتَصَرَ بَعْدَ ظُلْمِهِ فَأُولَئِكَ مَا عَلَيْهِمْ مِنْ سَبِيلٍ ‏}‏ فَحَدَّثَنِي عَلِيُّ بْنُ زَيْدِ بْنِ جُدْعَانَ عَنْ أُمِّ مُحَمَّدٍ امْرَأَةِ أَبِيهِ قَالَ ابْنُ عَوْنٍ وَزَعَمُوا أَنَّهَا كَانَتْ تَدْخُلُ عَلَى أُمِّ الْمُؤْمِنِينَ قَالَتْ قَالَتْ أُمُّ الْمُؤْمِنِينَ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدَنَا زَيْنَبُ بِنْتُ جَحْشٍ فَجَعَلَ يَصْنَعُ شَيْئًا بِيَدِهِ فَقُلْتُ بِيَدِهِ حَتَّى فَطَنْتُهُ لَهَا فَأَمْسَكَ وَأَقْبَلَتْ زَيْنَبُ تَقْحَمُ لِعَائِشَةَ رضى الله عنها فَنَهَاهَا فَأَبَتْ أَنْ تَنْتَهِيَ فَقَالَ لِعَائِشَةَ ‏"‏ سُبِّيهَا ‏"‏ فَسَبَّتْهَا فَغَلَبَتْهَا فَانْطَلَقَتْ زَيْنَبُ ...
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4898
In-book reference : Book 43, Hadith 126
English translation : Book 42, Hadith 4880
Sunan Abi Dawud 3536
Narrated 'Aishah:
That the Prophet (saws) used to accept a gift and make return for it.
حَدَّثَنَا عَلِيُّ بْنُ بَحْرٍ، وَعَبْدُ الرَّحِيمِ بْنُ مُطَرِّفٍ الرُّؤَاسِيُّ، قَالاَ حَدَّثَنَا عِيسَى، - وَهُوَ ابْنُ يُونُسَ بْنِ أَبِي إِسْحَاقَ السَّبِيعِيُّ - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقْبَلُ الْهَدِيَّةَ وَيُثِيبُ عَلَيْهَا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3536
In-book reference : Book 24, Hadith 121
English translation : Book 23, Hadith 3529
Sunan Abi Dawud 1114

Narrated Aisha, Ummul Mu'minin:

The Prophet (saws) said: When one of you becomes defiled during prayer, he should hold his nose and then turn away.

Abu Dawud said: This tradition has been narrated by Hammad b. Salamah and Abu Usamah from Hisham on the authority of his father from the Prophet (Saws). They did not mention the name of 'Aishah.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِصِّيصِيُّ، حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِذَا أَحْدَثَ أَحَدُكُمْ فِي صَلاَتِهِ فَلْيَأْخُذْ بِأَنْفِهِ ثُمَّ لْيَنْصَرِفْ ‏" ‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ حَمَّادُ بْنُ سَلَمَةَ وَأَبُو أُسَامَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ إِذَا دَخَلَ وَالإِمَامُ يَخْطُبُ ‏"‏ ‏.‏ لَمْ يَذْكُرَا عَائِشَةَ رضى الله عنها ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1114
In-book reference : Book 2, Hadith 725
English translation : Book 3, Hadith 1109
Sahih Muslim 1333 f

'Ata' reported:

The House was burnt during the time of Yazid b. Muawiya when the people of Syria had fought (in Mecca). And it happened with it (the Ka'ba) what was (in store for it). Ibn Zubair (Allah be pleased with him) felt it (in the same state) until the people came in the season (of Hajj). (The idea behind was) that he wanted to exhort them or incite them (to war) against the people of Syria. When the people had arrived he said to them: O people, advise me about the Ka'ba. Should I demolish it and then build it from its very foundation, or should I repair whatever has been damaged of it? Ibn 'Abbas said: An idea has occurred to me according to which I think that you should only repair (the portion which has been) damaged, and leave the House (in that very state in which) people embraced Islam (and leave those very stones in the same state) when people embraced Islam, and over which Allah's Apostle (may peace be upon him) had raised it. Thereupon Ibn Zubair said: It the house of any one of you is burnt, he would not be contented until he had reconstructed it, then what about the House of your Lord (which is far more Important than your house)? I would seek good advice from my Lord thrice and then I would make up (my mind) about this affair. After seeking good advice thrice, he made up his mind to demolish it. The people apprehended that calamity might fall from heaven on those persons who would be first to climb (over the building for the purpose of demolishing it), till one (took up courage, and ascended the roof), and threw down one of its stones. When the people saw no calamity befalling him, they followed him, demolished it until it was razed to the ground. Then Ibn Zubair erected pillars and hung cartains on them (in order to provide facilities to the people for observing the time of its construction). And the walls were raised; and Ibn Zubair said: I heard 'A'isha (Allah be pleased with her) say that Allah's Apostle (may peace be upon him) had observed: If the people had Rot recently (abandoned) unbelief, find I had means enough to reconstruct it, which I had not, I would have definitely excompassed in it five cubits of area from Hijr. And I would also have constructed a door for the people to enter, and a door for their exit. I today have (the means to spend) and I entertain no fearfrom the side of people (that they would protest against this change). So he added five cubits of area from the side of Hatim to it that there appeared (the old) foundation (upon which Hadrat Ibrahim had built the Ka'ba). and the people saw that and it was upon this foundation that the wall was raised. The length of the Ka'ba was eighteen cubits. when addition was made to it (which was in its breadth), then naturally the length appears to be) small (as compared with its breadth). Then addition of ten cubits (of area) was made in its length (also). Two doors were also constructed, one of which (was meant) for entrance and the other one for exit. When Ibn Zubair (Allah be pleased with him) was killed, Hajjaj wrote to 'Abd al-Malik (b. Marwan) informing him about it, and telling him that Ibn Zubair (Allah be pleased with him) had built (the Ka'ba) on those very foundations (which were laid by Ibrahim) and which reliable persons among the Meccans had seen. 'Abd al-Malik wrote to him: We are not concerned with the censuring of Ibn Zubair in anything. Keep intact the addition made by him in the side of length, and whatever he has added frem the side of Hijr revert to (its previous) foundation, and wall up the door which he had opened. Thus Hajjaj at the command of Abd al-Malik) demolished it (that portion) and rebuilt it on (its previous) foundations.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، أَخْبَرَنِي ابْنُ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، قَالَ لَمَّا احْتَرَقَ الْبَيْتُ زَمَنَ يَزِيدَ بْنِ مُعَاوِيَةَ حِينَ غَزَاهَا أَهْلُ الشَّامِ فَكَانَ مِنْ أَمْرِهِ مَا كَانَ تَرَكَهُ ابْنُ الزُّبَيْرِ حَتَّى قَدِمَ النَّاسُ الْمَوْسِمَ يُرِيدُ أَنْ يُجَرِّئَهُمْ - أَوْ يُحَرِّبَهُمْ - عَلَى أَهْلِ الشَّامِ فَلَمَّا صَدَرَ النَّاسُ قَالَ يَا أَيُّهَا النَّاسُ أَشِيرُوا عَلَىَّ فِي الْكَعْبَةِ أَنْقُضُهَا ثُمَّ أَبْنِي بِنَاءَهَا أَوْ أُصْلِحُ مَا وَهَى مِنْهَا قَالَ ابْنُ عَبَّاسٍ فَإِنِّي قَدْ فُرِقَ لِي رَأْىٌ فِيهَا أَرَى أَنْ تُصْلِحَ مَا وَهَى مِنْهَا وَتَدَعَ بَيْتًا أَسْلَمَ النَّاسُ عَلَيْهِ وَأَحْجَارًا أَسْلَمَ النَّاسُ عَلَيْهَا وَبُعِثَ عَلَيْهَا النَّبِيُّ صلى الله عليه وسلم ‏.‏ فَقَالَ ابْنُ الزُّبَيْرِ لَوْ كَانَ أَحَدُكُمُ احْتَرَقَ بَيْتُهُ مَا رَضِيَ حَتَّى يُجِدَّهُ فَكَيْفَ بَيْتُ رَبِّكُمْ إِنِّي مُسْتَخِيرٌ رَبِّي ثَلاَثًا ثُمَّ عَازِمٌ عَلَى أَمْرِي فَلَمَّا مَضَى الثَّلاَثُ أَجْمَعَ رَأْيَهُ عَلَى أَنْ يَنْقُضَهَا فَتَحَامَاهُ النَّاسُ أَنْ يَنْزِلَ بِأَوَّلِ النَّاسِ يَصْعَدُ ...
Reference : Sahih Muslim 1333f
In-book reference : Book 15, Hadith 449
USC-MSA web (English) reference : Book 7, Hadith 3083
  (deprecated numbering scheme)
Sunan Abi Dawud 1341
Abu Salamah b. 'Abd al-Rahman asked 'Aishah, the wife of the Prophet (saws):
How did the Messenger of Allah (saws) pray during Ramadhan ? She said: The Messenger of Allah (saws) did not pray more than eleven rak'ahs during Ramadhan and other than Ramadhan. He would pray four rak'ahs. Do not ask about their elegance and length. He then would pray for rak'ahs. Do not ask about their alegance and length. Then he would pray three rak'ahs. 'Aishah said: I asked: Messenger of Allah, do you sleep before observing witr ? He replied: 'Aishah, my eyes sleep, but my heart does not sleep.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ أَخْبَرَهُ ‏:‏ أَنَّهُ، سَأَلَ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَيْفَ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَقَالَتْ ‏:‏ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَزِيدُ فِي رَمَضَانَ وَلاَ فِي غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً ‏:‏ يُصَلِّي أَرْبَعًا فَلاَ تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ، ثُمَّ يُصَلِّي أَرْبَعًا فَلاَ تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ، ثُمَّ يُصَلِّي ثَلاَثًا، قَالَتْ عَائِشَةُ - رضى الله عنها - فَقُلْتُ ‏:‏ يَا رَسُولَ اللَّهِ أَتَنَامُ قَبْلَ أَنْ تُوتِرَ قَالَ ‏:‏ ‏"‏ يَا عَائِشَةُ إِنَّ عَيْنَىَّ تَنَامَانِ وَلاَ يَنَامُ قَلْبِي ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1341
In-book reference : Book 5, Hadith 92
English translation : Book 5, Hadith 1336
Sunan Abi Dawud 2383
Narrated 'Aishah:
The Prophet (saws) used to kiss (me) during the month of fasting.
حَدَّثَنَا أَبُو تَوْبَةَ الرَّبِيعُ بْنُ نَافِعٍ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ زِيَادِ بْنِ عِلاَقَةَ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُقَبِّلُ فِي شَهْرِ الصَّوْمِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2383
In-book reference : Book 14, Hadith 71
English translation : Book 13, Hadith 2377
Sunan Abi Dawud 269

Narrated Aisha, Ummul Mu'minin:

Khallas al-Hujari reported: Aisha said: I and the Messenger of Allah (saws) used to pass night in one (piece of) cloth (on me) while I menstruated profusely. If anything from me (i.e. blood) smeared him (i.e. his body), he would wash that spot and would not exceed it (in washing), then he would offer prayer with it.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ جَابِرِ بْنِ صُبْحٍ، سَمِعْتُ خِلاَسًا الْهَجَرِيَّ، قَالَ سَمِعْتُ عَائِشَةَ، - رضى الله عنها - تَقُولُ كُنْتُ أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم نَبِيتُ فِي الشِّعَارِ الْوَاحِدِ وَأَنَا حَائِضٌ طَامِثٌ فَإِنْ أَصَابَهُ مِنِّي شَىْءٌ غَسَلَ مَكَانَهُ وَلَمْ يَعْدُهُ ثُمَّ صَلَّى فِيهِ وَإِنْ أَصَابَ - تَعْنِي ثَوْبَهُ - مِنْهُ شَىْءٌ غَسَلَ مَكَانَهُ وَلَمْ يَعْدُهُ ثُمَّ صَلَّى فِيهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 269
In-book reference : Book 1, Hadith 269
English translation : Book 1, Hadith 269
Sunan Abi Dawud 3708

Narrated Aisha, Ummul Mu'minin:

Safiyyah, daughter of Atiyyah, said: I entered upon Aisha with some women of AbdulQays, and asked her about mixing dried dates and raisins (for drink). She replied: I used to take a handful of dried dates and a handful or raisins and put them in a vessel, and then crush them (and soak in water). Then I would give it to the Prophet (saws) to drink.

حَدَّثَنَا زَيَادُ بْنُ يَحْيَى الْحَسَّانِيُّ، حَدَّثَنَا أَبُو بَحْرٍ، حَدَّثَنَا عَتَّابُ بْنُ عَبْدِ الْعَزِيزِ الْحِمَّانِيُّ، حَدَّثَتْنِي صَفِيَّةُ بِنْتُ عَطِيَّةَ، قَالَتْ دَخَلْتُ مَعَ نِسْوَةٍ مِنْ عَبْدِ الْقَيْسِ عَلَى عَائِشَةَ فَسَأَلْنَاهَا عَنِ التَّمْرِ وَالزَّبِيبِ فَقَالَتْ كُنْتُ آخُذُ قَبْضَةً مِنْ تَمْرٍ وَقَبْضَةً مِنْ زَبِيبٍ فَأُلْقِيهِ فِي إِنَاءٍ فَأَمْرُسُهُ ثُمَّ أَسْقِيهِ النَّبِيَّ صلى الله عليه وسلم ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3708
In-book reference : Book 27, Hadith 40
English translation : Book 26, Hadith 3699
Sunan Abi Dawud 3508

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (saws) said: Profit follows responsibility.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ مَخْلَدِ بْنِ خُفَافٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، - رضى الله عنها - قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الْخَرَاجُ بِالضَّمَانِ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3508
In-book reference : Book 24, Hadith 93
English translation : Book 23, Hadith 3501