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Sahih Muslim 63 a

It is reported on the authority of Sa'd b. Abi Waqqas:

Both of my ears heard the Messenger of Allah saying this: He who claimed the fatherhood of anyone else besides his real father knowingly (committed a great sin) ;Paradise is forbidden to him. Abu Bakra asserted that he too heard it from the Messenger of Allah (may peace be upon him ).
حَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا هُشَيْمُ بْنُ بَشِيرٍ، أَخْبَرَنَا خَالِدٌ، عَنْ أَبِي عُثْمَانَ، قَالَ لَمَّا ادُّعِيَ زِيَادٌ لَقِيتُ أَبَا بَكْرَةَ فَقُلْتُ لَهُ مَا هَذَا الَّذِي صَنَعْتُمْ إِنِّي سَمِعْتُ سَعْدَ بْنَ أَبِي وَقَّاصٍ يَقُولُ سَمِعَ أُذُنَاىَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَقُولُ ‏ "‏ مَنِ ادَّعَى أَبًا فِي الإِسْلاَمِ غَيْرَ أَبِيهِ يَعْلَمُ أَنَّهُ غَيْرُ أَبِيهِ فَالْجَنَّةُ عَلَيْهِ حَرَامٌ ‏"‏ ‏.‏ فَقَالَ أَبُو بَكْرَةَ وَأَنَا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 63a
In-book reference : Book 1, Hadith 125
USC-MSA web (English) reference : Book 1, Hadith 120
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Sahih Muslim 110 a

Thabit b. Dahhak reported that he pledged allegiance to the Messenger of Allah (may peace be upon him) under the Tree, and verily the Messenger of Allah (may peace be upon him) observed:

He who took an oath of a religion other than Islam, in the state of being a liar, would became so, as he professed. He who killed himself with a thing would be tormented on the Day of Resurrection with that very thing. One is not obliged to offer votive offering of a thing which is not in his possession.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا مُعَاوِيَةُ بْنُ سَلاَّمِ بْنِ أَبِي سَلاَّمٍ الدِّمَشْقِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، أَنَّ أَبَا قِلاَبَةَ، أَخْبَرَهُ أَنَّ ثَابِتَ بْنَ الضَّحَّاكِ أَخْبَرَهُ أَنَّهُ، بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم تَحْتَ الشَّجَرَةِ وَأَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ حَلَفَ عَلَى يَمِينٍ بِمِلَّةٍ غَيْرِ الإِسْلاَمِ كَاذِبًا فَهُوَ كَمَا قَالَ وَمَنْ قَتَلَ نَفْسَهُ بِشَىْءٍ عُذِّبَ بِهِ يَوْمَ الْقِيَامَةِ وَلَيْسَ عَلَى رَجُلٍ نَذْرٌ فِي شَىْءٍ لاَ يَمْلِكُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 110a
In-book reference : Book 1, Hadith 208
USC-MSA web (English) reference : Book 1, Hadith 201
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Sahih Muslim 140

Abu Huraira reported:

A person came to the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, what do you think if a man comes to me in order to appropriate my possession? He (the Holy Prophet) said: Don't surrender your possession to him. He (the inquirer) said: If he fights me? He (the Holy Prophet) remarked: Then fight (with him). He (the inquirer) again said: What do you think if I am killed? He (the Holy Prophet) observed: You would be a martyr. He (the inquirer) said: What do you think of him (Messenger of Allah) If I kill him. He (the Holy Prophet) said: he would be in the Fire.
حَدَّثَنِي أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ مَخْلَدٍ - حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ جَاءَ رَجُلٌ يُرِيدُ أَخْذَ مَالِي قَالَ ‏"‏ فَلاَ تُعْطِهِ مَالَكَ ‏"‏ ‏.‏ قَالَ أَرَأَيْتَ إِنْ قَاتَلَنِي قَالَ ‏"‏ قَاتِلْهُ ‏"‏ ‏.‏ قَالَ أَرَأَيْتَ إِنْ قَتَلَنِي قَالَ ‏"‏ فَأَنْتَ شَهِيدٌ ‏"‏ ‏.‏ قَالَ أَرَأَيْتَ إِنْ قَتَلْتُهُ قَالَ ‏"‏ هُوَ فِي النَّارِ ‏"‏ ‏.‏
Reference : Sahih Muslim 140
In-book reference : Book 1, Hadith 267
USC-MSA web (English) reference : Book 1, Hadith 259
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Sahih Muslim 142 a

Hasan reported:

'Ubaidullah b. Ziyad paid a visit to Ma'qil b. Yasar Muzani in his illness of which he (later on) died. (At this juncture) Ma'qil said: I am going to narrate to you a hadith which I have heard from the Messenger of Allah (may peace be upon him) and which I would not have transmitted if I knew that I would survive. Verily I have heard the Messenger of Allah (may peace be upon him) say: There is none amongst the bondsmen who was entrusted with the affairs of his subjects and he died in such a state that he was dishonest in his dealings with those over whom he ruled except that Paradise is forbidden for him.
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا أَبُو الأَشْهَبِ، عَنِ الْحَسَنِ، قَالَ عَادَ عُبَيْدُ اللَّهِ بْنُ زِيَادٍ مَعْقِلَ بْنَ يَسَارٍ الْمُزَنِيَّ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ ‏.‏ قَالَ مَعْقِلٌ إِنِّي مُحَدِّثُكَ حَدِيثًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لَوْ عَلِمْتُ أَنَّ لِي حَيَاةً مَا حَدَّثْتُكَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا مِنْ عَبْدٍ يَسْتَرْعِيهِ اللَّهُ رَعِيَّةً يَمُوتُ يَوْمَ يَمُوتُ وَهُوَ غَاشٌّ لِرَعِيَّتِهِ إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 142a
In-book reference : Book 1, Hadith 270
USC-MSA web (English) reference : Book 1, Hadith 261
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Sahih Muslim 230

Abu Anas reported that Uthman performed ablution at Maqi'aid and said:

Should I not show you the ablution performed by Allah's Messenger (may peace be upon him)? And he then washed (the different parts of the body) three times. 4" Qutaiba has added in his narration the words:" There were with him (with Uthman) Companions of Allah's Messenger (may peace be upon him)."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَزُهَيْرُ بْنُ حَرْبٍ - وَاللَّفْظُ لِقُتَيْبَةَ وَأَبِي بَكْرٍ - قَالُوا حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي أَنَسٍ، أَنَّ عُثْمَانَ، تَوَضَّأَ بِالْمَقَاعِدِ فَقَالَ أَلاَ أُرِيكُمْ وُضُوءَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ تَوَضَّأَ ثَلاَثًا ثَلاَثًا ‏.‏ وَزَادَ قُتَيْبَةُ فِي رِوَايَتِهِ قَالَ سُفْيَانُ قَالَ أَبُو النَّضْرِ عَنْ أَبِي أَنَسٍ قَالَ وَعِنْدَهُ رِجَالٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 230
In-book reference : Book 2, Hadith 12
USC-MSA web (English) reference : Book 2, Hadith 443
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Sahih Muslim 241a

'Abdullah b. 'Amr reported:

We returned from Mecca to Medina with the Messenger of Allah (may peace be upon him), and when we came to some water on the way, some of the people were in a hurry at the time of the afternoon prayer and performed ablution hurriedly; and when we reached them, their heels were dry, no water had touched them. The Prophet (may peace be upon him) said: Woe to (dry) heels, because of Hell-fire. Make your ablution thorough.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، ح وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ أَبِي يَحْيَى، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ رَجَعْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ مَكَّةَ إِلَى الْمَدِينَةِ حَتَّى إِذَا كُنَّا بِمَاءٍ بِالطَّرِيقِ تَعَجَّلَ قَوْمٌ عِنْدَ الْعَصْرِ فَتَوَضَّئُوا وَهُمْ عِجَالٌ فَانْتَهَيْنَا إِلَيْهِمْ وَأَعْقَابُهُمْ تَلُوحُ لَمْ يَمَسَّهَا الْمَاءُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ وَيْلٌ لِلأَعْقَابِ مِنَ النَّارِ أَسْبِغُوا الْوُضُوءَ ‏"‏ ‏.‏
Reference : Sahih Muslim 241a
In-book reference : Book 2, Hadith 37
USC-MSA web (English) reference : Book 2, Hadith 468
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Sahih Muslim 293 b

'A'isha reported:

When anyone amongst us was menstruating the Messenger of Allah (may peace be upon him) asked her to tie waist-wrapper daring the time when the menstrual blood profusely flowed and then embraced her; and she ('A'isha) observed: And who amongst you can have control over his desires as the Messenger of Allah (may peace be upon him) had over his desires.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الشَّيْبَانِيِّ، ح وَحَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، أَخْبَرَنَا أَبُو إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ إِحْدَانَا إِذَا كَانَتْ حَائِضًا أَمَرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَأْتَزِرَ فِي فَوْرِ حَيْضَتِهَا ثُمَّ يُبَاشِرُهَا ‏.‏ قَالَتْ وَأَيُّكُمْ يَمْلِكُ إِرْبَهُ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْلِكُ إِرْبَهُ ‏.‏
Reference : Sahih Muslim 293b
In-book reference : Book 3, Hadith 2
USC-MSA web (English) reference : Book 3, Hadith 578
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Sahih Muslim 336 b

Umm Hani b. Abu Talib reported:

It was the day of the conquest (of Mecca) that she went to the Messenger of Allah (may peace be upon him) and he was staying at a higher part (of that city). The Messenger of Allah (may peace be upon him) got up for his bath. Fatimah held a curtain around him (in order to provide him privacy). He then put on his garments and wrapped himself with that and then offered eight rak'ahs of the forenoon prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، أَنَّ أَبَا مُرَّةَ، مَوْلَى عَقِيلٍ حَدَّثَهُ أَنَّ أُمَّ هَانِئٍ بِنْتَ أَبِي طَالِبٍ حَدَّثَتْهُ أَنَّهُ، لَمَّا كَانَ عَامُ الْفَتْحِ أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ بِأَعْلَى مَكَّةَ ‏.‏ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى غُسْلِهِ فَسَتَرَتْ عَلَيْهِ فَاطِمَةُ ثُمَّ أَخَذَ ثَوْبَهُ فَالْتَحَفَ بِهِ ثُمَّ صَلَّى ثَمَانَ رَكَعَاتٍ سُبْحَةَ الضُّحَى ‏.‏
Reference : Sahih Muslim 336b
In-book reference : Book 3, Hadith 87
USC-MSA web (English) reference : Book 3, Hadith 664
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Sahih Muslim 350

'A'isha the wife of the Apostle of Allah (may peace be upon him) reported. A person asked the Messenger of Allah (may peace be upon him) about one who has sexual intercourse with his wife and parts away (without orgasm) whether bathing is obligatory for him. 'A'isha was sitting by him. The Messenger of Allah (may peace be upon him) said:

I and she (the Mother of the Faithful) do it and then take a bath.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، وَهَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عِيَاضُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنْ أُمِّ كُلْثُومٍ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ إِنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الرَّجُلِ يُجَامِعُ أَهْلَهُ ثُمَّ يُكْسِلُ هَلْ عَلَيْهِمَا الْغُسْلُ وَعَائِشَةُ جَالِسَةٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنِّي لأَفْعَلُ ذَلِكَ أَنَا وَهَذِهِ ثُمَّ نَغْتَسِلُ ‏"‏ ‏.‏
Reference : Sahih Muslim 350
In-book reference : Book 3, Hadith 108
USC-MSA web (English) reference : Book 3, Hadith 685
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Sunan Abi Dawud 1875

Ibn Umar was informed about the statement of Aisha that a part of al-Hijr is included in the magnitude of the Ka'bah. Ibn Umar said:

By Allah, I think that she must have heard it from the Messenger of Allah (saws). I think that the Messenger of Allah (saws) had not given up touching both of them but for the reason that they were not on the foundation of the House (the Ka'bah), nor did the people circumambulate (the House) beyond al-Hijr for this reason.

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ أُخْبِرَ بِقَوْلِ، عَائِشَةَ رضى الله عنها إِنَّ الْحَجَرَ بَعْضُهُ مِنَ الْبَيْتِ ‏.‏ فَقَالَ ابْنُ عُمَرَ وَاللَّهِ إِنِّي لأَظُنُّ عَائِشَةَ إِنْ كَانَتْ سَمِعَتْ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنِّي لأَظُنُّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَتْرُكِ اسْتِلاَمَهُمَا إِلاَّ أَنَّهُمَا لَيْسَا عَلَى قَوَاعِدِ الْبَيْتِ وَلاَ طَافَ النَّاسُ وَرَاءَ الْحِجْرِ إِلاَّ لِذَلِكَ ‏.‏
  صحيح ق دون قوله ولا طاف الناس   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1875
In-book reference : Book 11, Hadith 155
English translation : Book 10, Hadith 1870
Sunan Abi Dawud 2367

Narrated Thawban:

The Prophet (saws) said: A man who cupped and a man who has himself cupped broke their fast. The narrator Shayban said in his version: AbuQilabah told me that AbuAsma' ar-Rahbi told him that Thawban, the client of the Messenger of Allah (saws), told him that he heard the Prophet (saws) say this.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا حَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، - جَمِيعًا - عَنْ يَحْيَى، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، - يَعْنِي الرَّحَبِيَّ - عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ ‏"‏ ‏.‏ قَالَ شَيْبَانُ أَخْبَرَنِي أَبُو قِلاَبَةَ أَنَّ أَبَا أَسْمَاءَ الرَّحَبِيَّ حَدَّثَهُ أَنَّ ثَوْبَانَ مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَخْبَرَهُ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2367
In-book reference : Book 14, Hadith 55
English translation : Book 13, Hadith 2361
Sunan Abi Dawud 2959

Narrated Dhul-Zawa'id:

Mutayr said: I heard a man say: I heard the Messenger of Allah (saws) in the Farewell Pilgrimage. He was commanding and prohibiting them (the people). He said: O Allah, did I give full information? They said: Yes. He said: When the Quraysh quarrel about the rule among themselves, and the presents become bribery, them leave them. The people were asked: Who was he (who narrated this tradition)? They said: This was Dhul-Zawa'id, a Companion of the Messenger of Allah (saws).

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُلَيْمُ بْنُ مُطَيْرٍ، - مِنْ أَهْلِ وَادِي الْقُرَى - عَنْ أَبِيهِ، أَنَّهُ حَدَّثَهُ قَالَ سَمِعْتُ رَجُلاً، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ فَأَمَرَ النَّاسَ وَنَهَاهُمْ ثُمَّ قَالَ ‏"‏ اللَّهُمَّ هَلْ بَلَّغْتُ ‏"‏ ‏.‏ قَالُوا اللَّهُمَّ نَعَمْ ‏.‏ ثُمَّ قَالَ ‏"‏ إِذَا تَجَاحَفَتْ قُرَيْشٌ عَلَى الْمُلْكِ فِيمَا بَيْنَهَا وَعَادَ الْعَطَاءُ أَوْ كَانَ رُشًا فَدَعُوهُ ‏"‏ ‏.‏ فَقِيلَ مَنْ هَذَا قَالُوا هَذَا ذُو الزَّوَائِدِ صَاحِبُ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2959
In-book reference : Book 20, Hadith 32
English translation : Book 19, Hadith 2953
Sunan Abi Dawud 2982

Narrated Abdullah ibn Abbas:

Yazid ibn Hurmuz said that when Najdah al-Haruri performed hajj during the rule of Ibn az-Zubayr, he sent someone to Ibn Abbas to ask him about the portion of the relatives (in the fifth). He asked: For whom do you think? Ibn Abbas replied: For the relatives of the Messenger of Allah (saws). The Messenger of Allah (saws) divided it among them. Umar presented it to us but we found it less than our right. We, therefore returned it to him and refused to accept it.

حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي يَزِيدُ بْنُ هُرْمُزَ، أَنَّ نَجْدَةَ الْحَرُورِيَّ، حِينَ حَجَّ فِي فِتْنَةِ ابْنِ الزُّبَيْرِ أَرْسَلَ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ عَنْ سَهْمِ ذِي الْقُرْبَى وَيَقُولُ لِمَنْ تَرَاهُ قَالَ ابْنُ عَبَّاسٍ لِقُرْبَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَسَمَهُ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ كَانَ عُمَرُ عَرَضَ عَلَيْنَا مِنْ ذَلِكَ عَرْضًا رَأَيْنَاهُ دُونَ حَقِّنَا فَرَدَدْنَاهُ عَلَيْهِ وَأَبَيْنَا أَنْ نَقْبَلَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2982
In-book reference : Book 20, Hadith 55
English translation : Book 19, Hadith 2976
Sunan Abi Dawud 3026

Narrated Uthman ibn Abul'As:

When the deputation of Thaqif came to the Messenger of Allah (saws), he made them stay in the mosque, so that it might soften their hearts. They stipulated to him that they would not be called to participate in Jihad, to pay zakat and to offer prayer. The Messenger of Allah (saws) said: You may have the concession that you will not be called to participate in jihad and pay zakat, but there is no good in a religion which has no bowing (i.e. prayer).

حَدَّثَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ سُوَيْدٍ، - يَعْنِي ابْنَ مَنْجُوفٍ - حَدَّثَنَا أَبُو دَاوُدَ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنِ الْحَسَنِ، عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ، أَنَّ وَفْدَ، ثَقِيفٍ لَمَّا قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنْزَلَهُمُ الْمَسْجِدَ لِيَكُونَ أَرَقَّ لِقُلُوبِهِمْ فَاشْتَرَطُوا عَلَيْهِ أَنْ لاَ يُحْشَرُوا وَلاَ يُعْشَرُوا وَلاَ يُجَبُّوا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَكُمْ أَنْ لاَ تُحْشَرُوا وَلاَ تُعْشَرُوا وَلاَ خَيْرَ فِي دِينٍ لَيْسَ فِيهِ رُكُوعٌ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3026
In-book reference : Book 20, Hadith 99
English translation : Book 19, Hadith 3020
Sunan Abi Dawud 3066

Narrated Abyad ibn Hammal:

He asked the Messenger of Allah (saws) for giving him some land which had arak trees growing in it. The Messenger of Allah (saws) said: There is no (permission for) protecting a land which has arak trees growing in it. He said: These arak trees are within the boundaries of my field. The Prophet (saws) said: There is no (permission for) protecting a land which has arak trees growing in it.

The narrator Faraj said: By the phrase 'within the boundaries of my field' he meant the land which had crop growing in it and was surrounded on four sides.

حَدَّثَنَا مُحَمَّدُ بْنُ أَحْمَدَ الْقُرَشِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ، حَدَّثَنَا فَرَجُ بْنُ سَعِيدٍ، حَدَّثَنِي عَمِّي، ثَابِتُ بْنُ سَعِيدٍ عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَبْيَضَ بْنِ حَمَّالٍ أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ حِمَى الأَرَاكِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ حِمَى فِي الأَرَاكِ ‏"‏ ‏.‏ فَقَالَ أَرَاكَةً فِي حِظَارِي ‏.‏ فَقَالَ النَّبِيُّ عَلَيْهِ السَّلاَمُ ‏"‏ لاَ حِمَى فِي الأَرَاكِ ‏"‏ ‏.‏ قَالَ فَرَجٌ يَعْنِي بِحِظَارِي الأَرْضَ الَّتِي فِيهَا الزَّرْعُ الْمُحَاطُ عَلَيْهَا ‏.‏
Grade: Hasan li ghairih (Al-Albani)  حسن لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3066
In-book reference : Book 20, Hadith 139
English translation : Book 19, Hadith 3060
Sunan Abi Dawud 3510

Narrated Aisha, Ummul Mu'minin:

A man bought a slave, and he remained with him as long as Allah wished him to remain. He then found defect in him. He brought his dispute with him to the Prophet (saws) and he returned him to him. The man said: Messenger of Allah, my slave earned some wages. The Messenger of Allah (saws) then said: Profit follows responsibility.

Abu Dawud said: This chain of narrators (of this version) is not reliable.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَرْوَانَ، حَدَّثَنَا أَبِي، حَدَّثَنَا مُسْلِمُ بْنُ خَالِدٍ الزَّنْجِيُّ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَجُلاً، ابْتَاعَ غُلاَمًا فَأَقَامَ عِنْدَهُ مَا شَاءَ اللَّهُ أَنْ يُقِيمَ ثُمَّ وَجَدَ بِهِ عَيْبًا فَخَاصَمَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَرَدَّهُ عَلَيْهِ فَقَالَ الرَّجُلُ يَا رَسُولَ اللَّهِ قَدِ اسْتَغَلَّ غُلاَمِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الْخَرَاجُ بِالضَّمَانِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا إِسْنَادٌ لَيْسَ بِذَاكَ ‏.‏
Grade: Hasan li ghairih (Al-Albani)  حسن لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3510
In-book reference : Book 24, Hadith 95
English translation : Book 23, Hadith 3503
Sunan Abi Dawud 3565

Narrated AbuUmamah:

I heard the Messenger of Allah (saws) Said: Allah , Most Exalted, has appointed for everyone who has a right what is due to him, and no will be made to an heir, and a woman should not spend anything from her house except with the permission of her husband. He was asked: Even foodgrain, Messenger of Allah? He replied: That is the best of our property. He then said: A loan must be paid back, a she-camel lent for a time for milking must be returned, a debt must be discharged, one who stands surety is held responsible.

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ الْحَوْطِيُّ، حَدَّثَنَا ابْنُ عَيَّاشٍ، عَنْ شُرَحْبِيلَ بْنِ مُسْلِمٍ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ فَلاَ وَصِيَّةَ لِوَارِثٍ وَلاَ تُنْفِقُ الْمَرْأَةُ شَيْئًا مِنْ بَيْتِهَا إِلاَّ بِإِذْنِ زَوْجِهَا ‏"‏ ‏.‏ فَقِيلَ يَا رَسُولَ اللَّهِ وَلاَ الطَّعَامَ قَالَ ‏"‏ ذَاكَ أَفْضَلُ أَمْوَالِنَا ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ الْعَارِيَةُ مُؤَدَّاةٌ وَالْمِنْحَةُ مَرْدُودَةٌ وَالدَّيْنُ مَقْضِيٌّ وَالزَّعِيمُ غَارِمٌ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3565
In-book reference : Book 24, Hadith 150
English translation : Book 23, Hadith 3558
Sunan Abi Dawud 3638

Narrated Tha'labah ibn AbuMalik:

Tha'labah heard his elders say that a man from the Quraysh had his share with Banu Qurayzah (in water). He brought the dispute to the Messenger of Allah (saws) about al-Mahzur, a stream whose water they shared together. The Messenger of Allah (saws) then decided that when water reached the ankles waters should not be held back to flow to the lower.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ، - يَعْنِي ابْنَ كَثِيرٍ - عَنْ أَبِي مَالِكِ بْنِ ثَعْلَبَةَ، عَنْ أَبِيهِ، ثَعْلَبَةَ بْنِ أَبِي مَالِكٍ أَنَّهُ سَمِعَ كُبَرَاءَهُمْ، يَذْكُرُونَ أَنَّ رَجُلاً، مِنْ قُرَيْشٍ كَانَ لَهُ سَهْمٌ فِي بَنِي قُرَيْظَةَ فَخَاصَمَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي مَهْزُورٍ - يَعْنِي السَّيْلَ الَّذِي يَقْتَسِمُونَ مَاءَهُ - فَقَضَى بَيْنَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَّ الْمَاءَ إِلَى الْكَعْبَيْنِ لاَ يَحْبِسُ الأَعْلَى عَلَى الأَسْفَلِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3638
In-book reference : Book 25, Hadith 68
English translation : Book 24, Hadith 3631
Sunan Abi Dawud 3655

Narrated Aisha, Ummul Mu'minin:

Are you not surprised at AbuHurayrah? He came and sat beside my apartment, and began to narrate traditions from the Messenger of Allah (saws) making me hear them. I was saying supererogatory prayer. He got up (and went away) before I finished my prayer. Had I found him, I would have replied to him. The Messenger of Allah (saws) did not narrate traditions quickly one after another as you narrate quickly.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَنَّ عُرْوَةَ بْنَ الزُّبَيْرِ، حَدَّثَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ أَلاَ يُعْجِبُكَ أَبُو هُرَيْرَةَ جَاءَ فَجَلَسَ إِلَى جَانِبِ حُجْرَتِي يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم يُسْمِعُنِي ذَلِكَ وَكُنْتُ أُسَبِّحُ فَقَامَ قَبْلَ أَنْ أَقْضِيَ سُبْحَتِي وَلَوْ أَدْرَكْتُهُ لَرَدَدْتُ عَلَيْهِ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمْ يَكُنْ يَسْرُدُ الْحَدِيثَ مِثْلَ سَرْدِكُمْ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3655
In-book reference : Book 26, Hadith 15
English translation : Book 25, Hadith 3647
Sunan Abi Dawud 3795

Narrated Thabit ibn Wadi'ah:

We were in an army with the Messenger of Allah (saws). We got some lizards. I roasted one lizard and brought it to the Messenger of Allah (saws) and placed it before him. He took a stick and counted its fingers. He then said: A group from the children of Isra'il was transformed into an animal of the land, and I do not know which animal it was. He did not eat it nor did he forbid (its eating).

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا خَالِدٌ، عَنْ حُصَيْنٍ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ ثَابِتِ بْنِ وَدِيعَةَ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي جَيْشٍ فَأَصَبْنَا ضِبَابًا - قَالَ - فَشَوَيْتُ مِنْهَا ضَبًّا فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَوَضَعْتُهُ بَيْنَ يَدَيْهِ - قَالَ - فَأَخَذَ عُودًا فَعَدَّ بِهِ أَصَابِعَهُ ثُمَّ قَالَ ‏ "‏ إِنَّ أُمَّةً مِنْ بَنِي إِسْرَائِيلَ مُسِخَتْ دَوَابَّ فِي الأَرْضِ وَإِنِّي لاَ أَدْرِي أَىُّ الدَّوَابِّ هِيَ ‏"‏ ‏.‏ قَالَ فَلَمْ يَأْكُلْ وَلَمْ يَنْهَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3795
In-book reference : Book 28, Hadith 60
English translation : Book 27, Hadith 3786
Sunan Abi Dawud 3858

Narrated Salmah:

the maid-servant of the Messenger of Allah (saws), said: No one complained to the Messenger of Allah (saws) of a headache but he told him to get himself cupped, or of a pain in his legs but he told him to dye them with henna.

حَدَّثَنَا مُحَمَّدُ بْنُ الْوَزِيرِ الدِّمَشْقِيُّ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ حَسَّانَ - حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الْمَوَالِي، حَدَّثَنَا فَائِدٌ، مَوْلَى عُبَيْدِ اللَّهِ بْنِ عَلِيِّ بْنِ أَبِي رَافِعٍ عَنْ مَوْلاَهُ، عُبَيْدِ اللَّهِ بْنِ عَلِيِّ بْنِ أَبِي رَافِعٍ عَنْ جَدَّتِهِ، سَلْمَى خَادِمِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَتْ مَا كَانَ أَحَدٌ يَشْتَكِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَجَعًا فِي رَأْسِهِ إِلاَّ قَالَ ‏"‏ احْتَجِمْ ‏"‏ ‏.‏ وَلاَ وَجَعًا فِي رِجْلَيْهِ إِلاَّ قَالَ ‏"‏ اخْضِبْهُمَا ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3858
In-book reference : Book 29, Hadith 4
English translation : Book 28, Hadith 3849
Sunan Abi Dawud 4161

Narrated AbuUmamah Ilyas ibn Tha'labah:

The Companions of the Messenger of Allah (saws) mentioned this word before him. The Messenger of Allah (saws) said: Listen, listen! Wearing old clothes is a part of faith, wearing old clothes is a part of faith.

Abu Dawud said: He is Abu Umamah b. Tha'labat al-Ansari

حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أُمَامَةَ، عَنْ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي أُمَامَةَ، قَالَ ذَكَرَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمًا عِنْدَهُ الدُّنْيَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلاَ تَسْمَعُونَ أَلاَ تَسْمَعُونَ إِنَّ الْبَذَاذَةَ مِنَ الإِيمَانِ إِنَّ الْبَذَاذَةَ مِنَ الإِيمَانِ ‏"‏ ‏.‏ يَعْنِي التَّقَحُّلَ ‏.‏ قَالَ أَبُو دَاوُدَ هُوَ أَبُو أُمَامَةَ بْنُ ثَعْلَبَةَ الأَنْصَارِيُّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4161
In-book reference : Book 35, Hadith 3
English translation : Book 34, Hadith 4149
Sunan Abi Dawud 4575

Narrated Jabir ibn Abdullah:

One of the two women of Hudhayl killed the other, Each of them had husband and sons. The Messenger of Allah (saws) fixed the blood-wit for the slain woman to be paid by the woman's relatives on the father's side. He declared her husband and the child innocent. The relatives of the woman who killed said: We shall inherit from her. The Messenger of Allah (saws) said: No, her sons and her husband should inherit from her.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا مُجَالِدٌ، قَالَ حَدَّثَنَا الشَّعْبِيُّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ امْرَأَتَيْنِ، مِنْ هُذَيْلٍ قَتَلَتْ إِحْدَاهُمَا الأُخْرَى وَلِكُلِّ وَاحِدَةٍ مِنْهُمَا زَوْجٌ وَوَلَدٌ فَجَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم دِيَةَ الْمَقْتُولَةِ عَلَى عَاقِلَةِ الْقَاتِلَةِ وَبَرَّأَ زَوْجَهَا وَوَلَدَهَا ‏.‏ قَالَ فَقَالَ عَاقِلَةُ الْمَقْتُولَةِ مِيرَاثُهَا لَنَا قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ مِيرَاثُهَا لِزَوْجِهَا وَوَلَدِهَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4575
In-book reference : Book 41, Hadith 82
English translation : Book 40, Hadith 4558
Sunan Abi Dawud 5123

Narrated AbuUqbah:

AbdurRahman ibn AbuUqbah quoted his father AbuUqbah who was a client from the people of Persia as saying: I was present at Uhud along with the Messenger of Allah (saws), and on smiting one of the polytheists I said: Take this from me who is the young Persian. The Messenger of Allah (saws) then turned to me and said: Why did you not say: Take this from me who is the young Ansari?

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا الْحُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ دَاوُدَ بْنِ حُصَيْنٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عُقْبَةَ، عَنْ أَبِي عُقْبَةَ، - وَكَانَ مَوْلًى مِنْ أَهْلِ فَارِسَ - قَالَ شَهِدْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم أُحُدًا فَضَرَبْتُ رَجُلاً مِنَ الْمُشْرِكِينَ فَقُلْتُ خُذْهَا مِنِّي وَأَنَا الْغُلاَمُ الْفَارِسِيُّ فَالْتَفَتَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏ "‏ فَهَلاَّ قُلْتَ خُذْهَا مِنِّي وَأَنَا الْغُلاَمُ الأَنْصَارِيُّ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5123
In-book reference : Book 43, Hadith 351
English translation : Book 42, Hadith 5104
Sunan Abi Dawud 5139

Bahz b. Hakim on his father's authority said that his grandfather said:

I said: Messenger of Allah! to whom should I show kindness? He replied: Your mother, next your mother, next your mother, and then comes your father, and then your relatives in order of relationship. The Messenger of Allah (saws) said: If a man asks his slave whom he freed for giving him property which is surplus with him and he refuses to give it to him, the surplus property which he refused to give will be called on the Day of resurrection as a large bald snake.

Abu Dawud said: Aqra' means a snake whose hair of the head were removed on account of poison.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ بَهْزِ بْنِ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَنْ أَبَرُّ قَالَ ‏"‏ أُمَّكَ ثُمَّ أُمَّكَ ثُمَّ أُمَّكَ ثُمَّ أَبَاكَ ثُمَّ الأَقْرَبَ فَالأَقْرَبَ ‏"‏ ‏.‏ وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يَسْأَلُ رَجُلٌ مَوْلاَهُ مِنْ فَضْلٍ هُوَ عِنْدَهُ فَيَمْنَعُهُ إِيَّاهُ إِلاَّ دُعِيَ لَهُ يَوْمَ الْقِيَامَةِ فَضْلُهُ الَّذِي مَنَعَهُ شُجَاعًا أَقْرَعَ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ الأَقْرَعُ الَّذِي ذَهَبَ شَعْرُ رَأْسِهِ مِنَ السُّمِّ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5139
In-book reference : Book 43, Hadith 367
English translation : Book 42, Hadith 5120
Sunan Abi Dawud 5145

Narrated Umar ibn as-Sa'ib:

One day when the Messenger of Allah (saws) was sitting, his foster-father came forward. He spread out of a part of his garment and he sit on it. Then his mother came forward to him and he spread out the other side of his garment and she sat on it. Again , his foster-brother came forward. The Messenger of Allah (saws) stood for him and seated him before himself.

حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ عُمَرَ بْنَ السَّائِبِ، حَدَّثَهُ أَنَّهُ، بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ جَالِسًا يَوْمًا فَأَقْبَلَ أَبُوهُ مِنَ الرَّضَاعَةِ فَوَضَعَ لَهُ بَعْضَ ثَوْبِهِ فَقَعَدَ عَلَيْهِ ثُمَّ أَقْبَلَتْ أُمُّهُ فَوَضَعَ لَهَا شِقَّ ثَوْبِهِ مِنْ جَانِبِهِ الآخَرِ فَجَلَسَتْ عَلَيْهِ ثُمَّ أَقْبَلَ أَخُوهُ مِنَ الرَّضَاعَةِ فَقَامَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَجْلَسَهُ بَيْنَ يَدَيْهِ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5145
In-book reference : Book 43, Hadith 373
English translation : Book 42, Hadith 5126
Sunan Abi Dawud 1788
Jabir said The Apostle of Allaah(saws) and his companions came to Makkah on the fourth of Dhu Al Hijjah. When they circumambulated the Ka’bah and ran between al Safa’ and al Marwah the Apostle of Allaah(saws) said Change this (Hajj) into ‘Umrah, except those who have brought the sacrificial animals with them. When the eighth of Dhul Al Hijjah came, they raised their voices in talbiyah for Hall. When the tenth of Dhul Al Hijjah came, they circumambulated the Ka’bah, but did not run between al Safa’ and Al Marwah.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ قَيْسِ بْنِ سَعْدٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَصْحَابُهُ لأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ فَلَمَّا طَافُوا بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اجْعَلُوهَا عُمْرَةً إِلاَّ مَنْ كَانَ مَعَهُ الْهَدْىُ ‏"‏ ‏.‏ فَلَمَّا كَانَ يَوْمُ التَّرْوِيَةِ أَهَلُّوا بِالْحَجِّ فَلَمَّا كَانَ يَوْمُ النَّحْرِ قَدِمُوا فَطَافُوا بِالْبَيْتِ وَلَمْ يَطُوفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1788
In-book reference : Book 11, Hadith 68
English translation : Book 10, Hadith 1784
Sunan Abi Dawud 3839
Abu Tha’labah al-khushani said that he asked the Messenger of Allah(may peace be upon him):
We live in the neighbourhood of the People of the Book and they cook in their pots(the flesh of) swine and drink wine in their vessels. The Messenger of Allah(may peace be upon him) said: If you find any other pots, then eat in them and drink. But if you do not find any others, then wash them with water and eat and drink (In them).
حَدَّثَنَا نَصْرُ بْنُ عَاصِمٍ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ بْنِ زَبْرٍ، عَنْ أَبِي عُبَيْدِ اللَّهِ، مُسْلِمِ بْنِ مِشْكَمٍ عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، أَنَّهُ سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ إِنَّا نُجَاوِرُ أَهْلَ الْكِتَابِ وَهُمْ يَطْبُخُونَ فِي قُدُورِهِمُ الْخِنْزِيرَ وَيَشْرَبُونَ فِي آنِيَتِهِمُ الْخَمْرَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنْ وَجَدْتُمْ غَيْرَهَا فَكُلُوا فِيهَا وَاشْرَبُوا وَإِنْ لَمْ تَجِدُوا غَيْرَهَا فَارْحَضُوهَا بِالْمَاءِ وَكُلُوا وَاشْرَبُوا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3839
In-book reference : Book 28, Hadith 104
English translation : Book 27, Hadith 3830
Mishkat al-Masabih 1361
Aus b. Aus reported God’s Messenger as saying, “Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trump will be blown, and on it the shout will be made, so invoke many blessings on me that day, for your blessing will be submitted to me." He was asked how that could be when his body had decayed* and replied, "God has prohibited the earth from consuming the bodies of prophets.” *The text here gives two alternative words, both with the same meaning, the first being aramta, and the second balita, the latter being the more common. Abu Dawud, Nasa’i, Ibn Majah, Darimi and Baihaqi, in [Kitab] ad-Da‘awat al-kabir, transmitted it.
وَعَنْ أَوْسِ بْنِ أَوْسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ قُبِضَ وَفِيهِ النَّفْخَةُ فأكثرا عَلَيَّ مِنَ الصَّلَاةِ فِيهِ فَإِنَّ صَلَاتَكُمْ مَعْرُوضَةٌ عَليّ» فَقَالُوا: يَا رَسُول الله وَكَيف تعرض صَلَاتنَا عَلَيْك وَقَدْ أَرَمْتَ؟ قَالَ: يَقُولُونَ: بَلِيتَ قَالَ: «إِنَّ اللَّهَ حَرَّمَ عَلَى الْأَرْضِ أَجْسَادَ الْأَنْبِيَاءِ» . رَوَاهُ أَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَالْبَيْهَقِيُّ فِي الدَّعْوَات الْكَبِير
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1361
In-book reference : Book 4, Hadith 767
Mishkat al-Masabih 1825
‘A’isha said that three sunnas concerned Barira.* One was that she became free and was given her choice regarding her husband. God’s messenger said, "The right of inheritance from an emancipated slave belongs to the one who set him free.”* God’s messenger once came in when the pot was boiling with meat in it, and he was presented with some of the bread and condiments which were in the house. He asked, “Did I not see a pot containing meat?” and was told, “Yes, but that is meat which was given as sadaqa to Barira and you do not eat the sadaqa.” He replied, “It is sadaqa for her and a gift to us.” *** (Bukhari and Muslim.) * A slave-woman whom 'A’isha bought and set free. ** The context shows that these words are said to have been spoken in connection with Barira. *** This is the part of the tradition which makes it relevant in this chapter, as it declares that one who may not lawfully receive sadaqa may accept as a gift sadaqa which has been received by one who may lawfully receive it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ فِي بَرِيرَةَ ثَلَاثُ سُنَنٍ: إِحْدَى السُّنَنِ أَنَّهَا عُتِقَتْ فَخُيِّرَتْ فِي زَوْجِهَا وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْوَلَاءُ لِمَنْ أَعْتَقَ» . وَدَخَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْبُرْمَةُ تَفُورُ بِلَحْمٍ فَقُرِّبَ إِلَيْهِ خُبْزٌ وَأُدْمٌ مِنْ أُدْمِ الْبَيْتِ فَقَالَ: «أَلَمْ أَرَ بُرْمَةً فِيهَا لَحْمٌ؟» قَالُوا: بَلَى وَلَكِنَّ ذَلِكَ لَحْمٌ تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ وَأَنْتَ لَا تَأْكُلُ الصَّدَقَةَ قَالَ: «هُوَ عَلَيْهَا صَدَقَةٌ وَلنَا هَدِيَّة»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1825
In-book reference : Book 6, Hadith 54
Mishkat al-Masabih 1842
Hakim b. Hizam said he begged from God’s messenger and he gave him something, later he begged again and when he had given him something he said, “Hakim, this property is green and sweet, and he who receives it with a liberal mind will be blessed in it, but he who receives it with an avaricious mind will not be blessed in it, being like one who eats without being satisfied. And the upper hand is better than the lower one.” * Hakim told that he replied, “Messenger of God, by Him who sent you with the truth, I shall not accept anyone’s bounty after this till I leave the world.” (Bukhari and Muslim.) * The upper hand is that of the giver and the lower hand is that of the receiver. The sentence is equivalent to saying that it is better to give than to receive.
وَعَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ: سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ لِي: «يَا حَكِيمُ إِنَّ هَذَا الْمَالَ خَضِرٌ حُلْوٌ فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ. وَكَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى» . قَالَ حَكِيمٌ: فَقُلْتُ: يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَرْزَأُ أَحَدًا بَعْدَكَ شَيْئًا حَتَّى أُفَارِقَ الدُّنْيَا "
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1842
In-book reference : Book 6, Hadith 69
Mishkat al-Masabih 1854
Ibn as-Sa‘idi said:
‘Umar employed me to collect the sadaqa, and when I finished doing so and gave it to him he ordered payment to be given me, but I said, “I did it only for God’s sake, and my reward will come from God.” He replied, “Take what you are given, for I acted as a collector in the time of God’s messenger, and when he assigned me a payment I said the same kind of thing as you have said, to which he replied that when I was given something without asking for it I should use it for my own purposes and as sadaqa.” Abu Dawud transmitted it.
وَعَن ابْن السَّاعِدِيّ الْمَالِكِي أَنه قَالَ: استعملني عمر بن الْخطاب رَضِي الله عَنْهُم عَلَى الصَّدَقَةِ فَلَمَّا فَرَغْتُ مِنْهَا وَأَدَّيْتُهَا إِلَيْهِ أَمَرَ لِي بِعُمَالَةٍ فَقُلْتُ إِنَّمَا عَمِلْتُ لِلَّهِ وَأجْرِي على الله فَقَالَ خُذْ مَا أُعْطِيتَ فَإِنِّي قَدْ عَمِلْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَعَمَّلَنِي فَقُلْتُ مِثْلَ قَوْلِكَ فَقَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا أُعْطِيتَ شَيْئا من غير أَن تسْأَل فَكل وَتصدق» . رَوَاهُ مُسلم وَأَبُو دَاوُد
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1854
In-book reference : Book 6, Hadith 81
Mishkat al-Masabih 1891
He said that God’s messenger [once] asked who had observed a fast that day and Abu Bakr said he had. He asked who had followed a bier that day and Abu Bakr said he had. He asked who had fed a poor man that day and Abu Bakr said he had. He asked who had visited an invalid that day and Abu Bakr said he had. God’s messenger then said, “Anyone in whom these good deeds are combined will certainly enter paradise." Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَصْبَحَ مِنْكُمُ الْيَوْمَ صَائِمًا؟» قَالَ أَبُو بكر: أَنا قَالَ: «فن تَبِعَ مِنْكُمُ الْيَوْمَ جِنَازَةً؟» قَالَ أَبُو بَكْرٍ: أَنَا. قَالَ: «فَمَنْ أَطْعَمَ مِنْكُمُ الْيَوْمَ مِسْكِينًا؟» قَالَ أَبُو بَكْرٍ: أَنَا. قَالَ: «فَمَنْ عَادَ مِنْكُمُ الْيَوْمَ مَرِيضًا؟» . قَالَ أَبُو بَكْرٍ: أَنَا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا اجْتَمَعْنَ فِي امْرِئٍ إِلَّا دَخَلَ الْجَنَّةَ» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1891
In-book reference : Book 6, Hadith 118
Mishkat al-Masabih 4071
Rafi‘ b. Khadij told that he said, “Messenger of God, we shall meet the enemy tomorrow and we have no knives; may we kill animals with canes?”* He replied, “When God’s name is mentioned you may eat what is killed by anything which causes the blood to flow, except tooth and claw. I shall tell you about it. The tooth is a bone and the claw is the knife of the Abyssinians.” We got some camels and sheep as booty, and when one of the camels ran away a man shot an arrow at it and prevented it from escaping, whereupon God’s messenger said, “Among camels there are some which bolt like wild animals, so when any of them get the better of you do thus to them.” (Bukhari and Muslim.)
وَعَن رَافع بن خديج قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنَّا لَاقُوا الْعَدُوَّ غَدًا وَلَيْسَتْ مَعَنَا مُدًى أَفَنَذْبَحُ بِالْقَصَبِ؟ قَالَ: " مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ لَيْسَ السِّنَّ وَالظُّفُرَ وَسَأُحَدِّثُكَ عَنْهُ: أَمَّا السِّنُّ فَعَظْمٌ وَأَمَّا الظُّفُرُ فَمُدَى الْحَبَشِ " وَأَصَبْنَا نَهْبَ إِبِلٍ وَغَنَمٍ فَنَدَّ مِنْهَا بِعِيرٌ فَرَمَاهُ رَجُلٌ بِسَهْمٍ فَحَبَسَهُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ لِهَذِهِ الْإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَإِذَا غَلَبَكُمْ مِنْهَا شَيْءٌ فَافْعَلُوا بِهِ هَكَذَا»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4071
In-book reference : Book 20, Hadith 8
Mishkat al-Masabih 4596
Zaid b. Khalid al-Juhani said:
God’s messenger led us in the morning prayer at al-Hudaibiya after rain which had fallen during the night, and when he finished he turned to the people and said, “Do you know what your Lord has said?” On their replying that God and His messsenger knew best he told them that He had said, “This morning there were among my servants one who believes in me and one who disbelieves. The one who said, ‘We have been given rain by God’s grace and mercy' is the one who believes in me and disbelieves in the star, but the one who said, ‘We have been given rain by such and such a rainy star’ is the one who disbelieves in me and believes in the star.” (Bukhari and Muslim.)
وَعَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ قَالَ: صَلَّى لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الصُّبْحِ بِالْحُدَيْبِيَةِ عَلَى أَثَرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلِ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ: «هَلْ تَدْرُونَ مَاذَا قَالَ ربُّكم؟» قَالُوا: الله وَرَسُوله أعلم قَالَ: أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ فَأَمَّا مَنْ قَالَ: مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ وَأَمَّا مَنْ قَالَ: مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَذَلِكَ كَافِرٌ بِي وَمُؤمن بالكوكب "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4596
In-book reference : Book 23, Hadith 80
Mishkat al-Masabih 3923
Ibn ‘Abbas told that the Prophet sent ‘Abdallah b. Rawaha with a detachment and that happened to be on a Friday. His companions set off in the morning, but he decided to stay behind and catch up on them after saying the prayer along with God’s Messenger. When he did so he saw him and asked him what had prevented him from going out in the morning with his companions. He replied, “I wanted to pray along with you and then catch up with them,” whereupon he said, “If you were to contribute all the earth contains you would not attain to the excellence of their going out in the morning.” Tirmidhi transmitted it.
وَعَن ابْن عَبَّاس قَالَ: بَعَثَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ فِي سَرِيَّةٍ فَوَافَقَ ذَلِكَ يَوْمَ الْجُمُعَةِ فَغَدَا أَصْحَابُهُ وَقَالَ: أَتَخَلَّفُ وأُصلّي مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ أَلْحَقُهُمْ فَلَمَّا صَلَّى مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَآهُ فَقَالَ: «مَا مَنَعَكَ أَنْ تَغْدُوَ مَعَ أَصْحَابِكَ؟» فَقَالَ: أَرَدْتُ أَنْ أُصَلِّيَ مَعَكَ ثُمَّ أَلْحَقُهُمْ فَقَالَ: «لَوْ أَنْفَقْتَ مَا فِي الْأَرْضِ جَمِيعًا مَا أدركْتَ فضلَ غدْوَتهمْ» . رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3923
In-book reference : Book 19, Hadith 135
Mishkat al-Masabih 4012
‘Abdallah b. ‘Amr told that when God’s Messenger gained booty he ordered Bilal to make a public announcement, and when the people brought their booty he would take a fifth and divide it. One day a man brought a halter of hair after that and said, “Messenger of God, this is part of the booty we got.” He asked whether he had heard Bilal making announcement three times, and when he replied that he had, he asked what had prevented him from bringing it. He made some excuse, so he said, “You must bring it yourself on the day of resurrection, for I shall never accept it from you.” Abu Dawud transmitted it.
وَعَن عبدِ الله بنِ عَمْروٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَصَابَ غَنِيمَةً أَمَرَ بِلَالًا فَنَادَى فِي النَّاسِ فَيَجِيئُونَ بِغَنَائِمِهِمْ فَيُخَمِّسُهُ وَيُقَسِّمُهُ فَجَاءَ رَجُلٌ يَوْمًا بَعْدَ ذَلِكَ بِزِمَامٍ مِنْ شَعَرٍ فَقَالَ: يَا رَسُولَ اللَّهِ هَذَا فِيمَا كُنَّا أَصَبْنَاهُ مِنَ الْغَنِيمَةِ قَالَ: «أَسْمَعْتَ بِلَالًا نَادَى ثَلَاثًا؟» قَالَ: نَعَمْ قَالَ: «فَمَا مَنَعَكَ أَنْ تَجِيءَ بِهِ؟» فَاعْتَذَرَ قَالَ: «كُنْ أَنْتَ تَجِيءُ بِهِ يومَ القيامةِ فلنْ أقبلَه عَنْك» . رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4012
In-book reference : Book 19, Hadith 223
Mishkat al-Masabih 5586
A version has "Some of my people will come forth from hell by my intercession and be named the Jahannam is." `Abdallah b. Mas'ud reported God's messenger as saying, " I know the last of the inhabitants of hell to come out of it and the last of the inhabitants of paradise to enter. He is a man who will come crawling out of hell and God will say, `Go and enter paradise.' When he comes to it he will be made to think it is full, so he will say, `O my Lord, I have found it full.' God will reply, `Go and enter paradise, for you will have the equivalent of the world and ten times as much.' He will say, `Art Thou making fun of me?' or `Art Thou laughing at me when Thou art the King?' "He told he had seen God's messenger laughing to such an extent that his back teeth were visible. It was said that that was the inhabitant of paradise who would have the lowest rank. (Bukhari and Muslim,)
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنِّي لَأَعْلَمُ آخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا وَآخِرَ أَهْلِ الْجَنَّةِ دُخُولًا رَجُلٌ يَخْرُجُ مِنَ النَّارِ حَبْوًا. فَيَقُولُ اللَّهُ: اذْهَبْ فَادْخُلِ الْجَنَّةَ فَإِنَّ لَكَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا. فَيَقُولُ: أَتَسْخَرُ مِنِّي - أَوْ تَضْحَكُ مِنِّي - وَأَنْتَ الْمَلِكُ؟ " وَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ وَكَانَ يُقَالُ: ذَلِكَ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً. مُتَّفَقٌ عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5586
In-book reference : Book 28, Hadith 61
Mishkat al-Masabih 5643
Abu Ayyub told that a nomadic Arab came to the Prophet and said, "Messenger of God, I am fond of horses. Are there any horses in paradise?" He replied, "If you are granted entrance into paradise, you will be brought a winged horse made of a ruby and will be mounted on it, then it will fly with you wherever you wish." Tirmidhi transmitted it, saying this is a tradition whose isnad is not strong, that Abu Saura its transmitter is declared to be a weak traditionist, and that he had heard Muhammad b. Isma'il, i.e., Bukhari say this Abu Saura's traditions were rejected, he being one who transmitted dis acknowledged traditions.
وَعَنْ أَبِي أَيُّوبَ قَالَ أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْرَابِيٌّ فَقَالَ: يَا رَسُولَ اللَّهِ إِنِّي أُحِبُّ الْخَيْلَ أَفِي الْجَنَّةِ خَيْلٌ؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنْ أُدْخِلْتَ الْجَنَّةَ أُتِيتَ بِفَرَسٍ مِنْ يَاقُوتَةٍ لَهُ جَنَاحَانِ فَحُمِلْتَ عَلَيْهِ ثُمَّ طَارَ بِكَ حَيْثُ شِئْتَ» رَوَاهُ التِّرْمِذِيُّ. وَقَالَ هَذَا حَدِيثٌ لَيْسَ بِالْقَوِيِّ وَأَبُو سَوْرَةَ الرَّاوِي يُضَعَّفُ فِي الْحَدِيثِ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَقُولُ: أَبُو سَوْرَةَ هَذَا مُنكر الحَدِيث يروي مَنَاكِير
Reference : Mishkat al-Masabih 5643
In-book reference : Book 28, Hadith 115
Mishkat al-Masabih 5831
`Amr b. Sa`id quoted Anas as saying:
I never saw anyone more kindly towards children than God's messenger. His son Ibrahim was being suckled in the `Awali of Medina[1], and he would go accompanied by us and enter the house which was full of smoke, the boy's foster-father[2] being a blacksmith. He would take him and kiss him and then go back. `Amr told that when Ibrahim died God's messenger said, "Ibrahim is my son who has died while being suckled, but he has two foster-mothers who will complete his suckling in paradise." 1. A village in Madina province. 2. He was Abu Samin al Bara b. Aus Al-Ansari. Muslim transmitted it.
عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ أَنَسٍ قَالَ: مَا رَأَيْتُ أَحَدًا كَانَ أَرْحَمَ بِالْعِيَالِ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِبْرَاهِيمُ ابْنُهُ مُسْتَرْضَعًا فِي عَوَالِي الْمَدِينَةِ فَكَانَ يَنْطَلِقُ وَنَحْنُ مَعَهُ فَيَدْخُلُ الْبَيْتَ وَإِنَّهُ لَيُدَّخَنُ وَكَانَ ظِئْرُهُ قَيْنًا فَيَأْخُذُهُ فَيُقَبِّلُهُ ثُمَّ يَرْجِعُ. قَالَ عَمْرٌو: فَلَمَّا تُوُفِّيَ إِبْرَاهِيمُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ إِبْرَاهِيمَ ابْنِي وَإِنَّهُ مَاتَ فِي الثَّدْيِ وَإِنَّ لَهُ لَظِئْرَيْنِ تُكْمِلَانِ رَضَاعَهُ فِي الْجَنَّةِ» . رَوَاهُ مُسْلِمٌ
Reference : Mishkat al-Masabih 5831
In-book reference : Book 29, Hadith 91
Mishkat al-Masabih 5910
`Abdallah b. Mas'ud said:
We used to reckon the signs[*] as a blessing, but you reckon them as something to cause fear. Once when we were on a journey with God's messenger and there was little water he said, "Look if there is any water left." They brought him a vessel containing a little water, and when he had put his hand into it, he said, "Come to the blessed cleansing medium and the blessing from God." I have seen the water spouting between God's messenger's fingers, and we have been hearing the glorifying of God over food when it was being eaten. *i.e., the miracles. Bukhari transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كُنَّا نَعُدُّ الْآيَاتِ بَرَكَةً وَأَنْتُمْ تَعُدُّونَهَا تَخْوِيفًا كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَفَرٍ فَقَلَّ الْمَاءُ فَقَالَ: «اطْلُبُوا فَضْلَةً مِنْ مَاءٍ» فَجَاءُوا بِإِنَاءٍ فِيهِ مَاءٌ قَلِيلٌ فَأَدْخَلَ يَدَهُ فِي الْإِنَاءِ ثُمَّ قَالَ: «حَيَّ على الطَّهورِ الْمُبَارك وَالْبركَة من الله» فَلَقَد رَأَيْتُ الْمَاءَ يَنْبُعُ مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَقَد كُنَّا نَسْمَعُ تَسْبِيحَ الطَّعَامِ وَهُوَ يُؤْكَلُ. رَوَاهُ البُخَارِيّ
Reference : Mishkat al-Masabih 5910
In-book reference : Book 29, Hadith 166
Mishkat al-Masabih 5949
Ibn al-Munkadir told that Safina, God's messenger's client, missed the army in the land of the Byzantines, or was taken prisoner, and went in flight in search of the army. He met a lion and said, "Abul Harith[*], I am the client of God's messenger, and such and such has happened to me." The lion came forward wagging its tail and stood beside. him, and as often as it heard a sound it rushed towards it. It then went forward walking at his side till he reached the army, after which the lion went back. *This is a name in the form of a kunya commonly applied to a lion. It is transmitted in Sharh as-sunna.
وَعَنْ ابْنِ الْمُنْكَدِرِ أَنَّ سَفِينَةَ مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَخْطَأَ الْجَيْشَ بِأَرْضِ الرُّومِ أَوْ أُسِرَ فَانْطَلَقَ هَارِبًا يَلْتَمِسُ الْجَيْشَ فَإِذَا هُوَ بِالْأَسَدِ. فَقَالَ: يَا أَبَا الْحَارِثِ أَنَا مَوْلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مِنْ أَمْرِي كَيْتَ وَكَيْتَ فَأَقْبَلَ الْأَسَدُ لَهُ بَصْبَصَةٌ حَتَّى قَامَ إِلَى جَنْبِهِ كُلَّمَا سَمِعَ صَوْتًا أَهْوَى إِلَيْهِ ثُمَّ أَقْبَلَ يَمْشِي إِلَى جَنْبِهِ حَتَّى بَلَغَ الْجَيْشَ ثُمَّ رَجَعَ الْأَسَدُ. رَوَاهُ فِي «شَرْحِ السُّنَّةِ»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5949
In-book reference : Book 29, Hadith 205
Mishkat al-Masabih 5971
She said:
One day God's messenger came back from al-Baqi from a funeral when I was suffering from a headache and saying, "0 my head!" He said, "Stop worrying about your head, `A'isha, and think of me. It would not harm you if you were to die before me and I were to wash, shroud, pray over you and bury you." I replied, "I swear by God it seems to me that if you were to do that you would come back to my house and spend the night in it with one of your wives." God's messenger smiled, and after that the pain of which he died began. Darimi transmitted it.
وَعَنْهَا : قَالَتْ: رَجَعَ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ذَات يومٍ من جنازةٍ مِنَ الْبَقِيعِ فَوَجَدَنِي وَأَنَا أَجِدُ صُدَاعًا وَأَنَا أَقُولُ: وَارَأْسَاهْ قَالَ: «بَلْ أَنَا يَا عَائِشَةُ وَارَأْسَاهْ» قَالَ: «وَمَا ضَرَّكِ لَوْ مِتِّ قَبْلِي فَغَسَّلْتُكِ وَكَفَّنْتُكِ وَصَلَّيْتُ عَلَيْكِ وَدَفَنْتُكِ؟» قُلْتُ: لَكَأَنِيِّ بِكَ وَاللَّهِ لَوْ فَعَلْتَ ذَلِكَ لَرَجَعْتَ إِلَى بَيْتِي فَعَرَّسْتَ فِيهِ بِبَعْضِ نِسَائِكَ فَتَبَسَّمَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ بُدِيءَ فِي وَجَعِهِ الَّذِي مَاتَ فِيهِ. رَوَاهُ الدَّارِمِيُّ
Reference : Mishkat al-Masabih 5971
In-book reference : Book 29, Hadith 227
Al-Adab Al-Mufrad 93
An-Nu'man ibn Bashir said that his father had carried him to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Messenger of Allah, I testify to you that I have given an-Nu'man such-and-such. (It was a slave). The Prophet asked, "Have you given each of your children the same"?" "No," he replied. He said, "Then testify to someone other than me." Then the Prophet asked, "Do you not want to show equal kindness to all of them?" "Indeed I do," he replied. He said, "Then do not do it."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى الْقُرَشِيُّ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ، عَنْ عَامِرٍ، أَنَّ النُّعْمَانَ بْنَ بَشِيرٍ حَدَّثَهُ، أَنَّ أَبَاهُ انْطَلَقَ بِهِ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم يَحْمِلُهُ فَقَالَ‏:‏ يَا رَسُولَ اللهِ، إِنِّي أُشْهِدُكَ أَنِّي قَدْ نَحَلْتُ النُّعْمَانَ كَذَا وَكَذَا، فَقَالَ‏:‏ أَكُلَّ وَلَدَكَ نَحَلْتَ‏؟‏ قَالَ‏:‏ لاَ، قَالَ‏:‏ فَأَشْهِدْ غَيْرِي، ثُمَّ قَالَ‏:‏ أَلَيْسَ يَسُرُّكَ أَنْ يَكُونُوا فِي الْبِرِّ سَوَاءً‏؟‏ قَالَ‏:‏ بَلَى، قَالَ‏:‏ فَلاَ إِذًا‏.‏
Reference : Al-Adab Al-Mufrad 93
In-book reference : Book 5, Hadith 10
English translation : Book 5, Hadith 93
Jabir reported:
that the Messenger of Allah, may Allah bless him and grant him peace, said, "Who is your chief, O Banu Salama?" We replied, "Judd ibn Qays, although we think that he is a miser." He said, "What illness is worse than miserliness? Rather, your chief is 'Amr ibn al-Jamuh." And 'Amr was (serving) upon their idols during Jahilyyah and he used to arrange the marriage banquet of the Messenger of Allah if he married.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي الأَسْوَدِ، قَالَ‏:‏ حَدَّثَنَا حُمَيْدُ بْنُ الأَسْوَدِ، عَنِ الْحَجَّاجِ الصَّوَّافِ قَالَ‏:‏ حَدَّثَنِي أَبُو الزُّبَيْرِ، قَالَ‏:‏ حَدَّثَنَا جَابِرٌ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَنْ سَيِّدُكُمْ يَا بَنِي سَلِمَةَ‏؟‏ قُلْنَا‏:‏ جُدُّ بْنُ قَيْسٍ، عَلَى أَنَّا نُبَخِّلُهُ، قَالَ‏:‏ وَأَيُّ دَاءٍ أَدْوَى مِنَ الْبُخْلِ‏؟‏ بَلْ سَيِّدُكُمْ عَمْرُو بْنُ الْجَمُوحِ، وَكَانَ عَمْرٌو عَلَى أَصْنَامِهِمْ فِي الْجَاهِلِيَّةِ، وَكَانَ يُولِمُ عَنْ رَسُولِ اللهِ صلى الله عليه وسلم إِذَا تَزَوَّجَ‏.‏
Arabic/English book reference : Book 14, Hadith 296
Al-Adab Al-Mufrad 1144
Ash-Sha'bi said, "A man came to 'Abdullah ibn 'Amr when there were some people sitting with him. He stepped over them in order to reach him. They stopped him and 'Abdullah said, 'Leave the man.' He approached until he sat with him and then said, 'Tell me something which you heard from the Messenger of Allah, may Allah bless him and grant him peace.' 'Abdullah said, 'I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "A Muslim is the one from whose tongue and hand the Muslims are safe. An emigrant (muhajir) is someone who abandons what Allah has forbidden."'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ أَخْبَرَنَا عَبْدَةُ، عَنِ ابْنِ أَبِي خَالِدٍ، عَنِ الشَّعْبِيِّ قَالَ‏:‏ جَاءَ رَجُلٌ إِلَى عَبْدِ اللهِ بْنِ عَمْرٍو، وَعِنْدَهُ الْقَوْمُ جُلُوسٌ، يَتَخَطَّى إِلَيْهِ، فَمَنَعُوهُ، فَقَالَ‏:‏ اتْرُكُوا الرَّجُلَ، فَجَاءَ حَتَّى جَلَسَ إِلَيْهِ، فَقَالَ‏:‏ أَخْبِرْنِي بِشَيْءٍ سَمِعْتَهُ مِنْ رَسُولِ اللهِ صلى الله عليه وسلم، قَالَ‏:‏ سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ‏:‏ الْمُسْلِمُ مِنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ، وَالْمُهَاجِرُ مَنْ هَجَرَ مَا نَهَى اللَّهُ عَنْهُ‏.‏
Reference : Al-Adab Al-Mufrad 1144
In-book reference : Book 46, Hadith 9
English translation : Book 46, Hadith 1144
Narrated Jabir (RA):
A man from among us died, so we washed, embalmed and shrouded him. We then brought him to Allah's Messenger (SAW) and asked him to pray over him. He went forward some steps and then asked, "Does he have any debt against him?" We replied, "Two Dinars." He turned away, but Abu Qatada (RA) took upon himself the bearing of them. We then came to him (again) (SAW) and Abu Qatada (RA) said, "I shall discharge the two Dinars." Allah's Messenger (SAW) thereupon said, "[Will you be responsible for paying them as] a right to the creditor; and the dead man will then be free from them?" He replied, "Yes." So, he prayed over him. [Reported by Ahmad, Abu Dawud, and an-Nasa'i. Ibn Hibban and al-Hakim graded it Sahih (authentic)].
وَعَنْ جَابِرٍ ‏- رضى الله عنه ‏- قَالَ: { تُوُفِّيَ رَجُلٌ مِنَّا, فَغَسَّلْنَاهُ, وَحَنَّطْنَاهُ, وَكَفَّنَّاهُ, ثُمَّ أَتَيْنَا بِهِ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فَقُلْنَا: تُصَلِّي عَلَيْهِ? فَخَطَا خُطًى, ثُمَّ قَالَ: " أَعَلَيْهِ دَيْنٌ? " قُلْنَا: دِينَارَانِ، فَانْصَرَفَ, فَتَحَمَّلَهُمَا أَبُو قَتَادَةَ، فَأَتَيْنَاهُ, فَقَالَ أَبُو قَتَادَةَ: اَلدِّينَارَانِ عَلَيَّ، فَقَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-" أُحِقَّ اَلْغَرِيمُ وَبَرِئَ مِنْهُمَا اَلْمَيِّتُ? " قَالَ: نَعَمْ, فَصَلَّى عَلَيْهِ } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 120
English translation : Book 7, Hadith 881
Arabic reference : Book 7, Hadith 877
Special Virtues of the Qur'an's Chapters and Verses 93
Abu 'Abdullah narrated that Ibn 'Aabis Al-Juhani told him that:
The Messenger of Allah ﷺ said: "O Ibn 'Aabis, shall I not tell you of the best thing with which those who seek refuge with Allah may do so?" He said: "Yes, O Messenger of Allah." He said: "Say: I seek refuge with (Allah) the Lord of the daybreak.", "Say: I seek refuge with (Allah) the Lord of mankind." - these two Surahs." Reference: Sunan an-Nasa'i 5432.
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنَا أَبُو عَمْرٍو، عَنْ يَحْيَى، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ، أَخْبَرَنِي أَبُو عَبْدِ اللَّهِ، أَنَّ ابْنَ عَابِسٍ الْجُهَنِيَّ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ يَا ابْنَ عَابِسٍ أَلاَ أَدُلُّكَ - أَوْ قَالَ أَلاَ أُخْبِرُكَ - بِأَفْضَلِ مَا يَتَعَوَّذُ بِهِ الْمُتَعَوِّذُونَ ‏"‏ ‏.‏ قَالَ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ ‏ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ‏‏ وَ ‏‏ قُلْ أَعُوذُ بِرَبِّ النَّاسِ ‏‏ هَاتَيْنِ السُّورَتَيْنِ."‏
Musnad Ahmad 1405
It was narrated that az-Zubair said:
When the verse, `Then, on the Day of Resurrection, you will be disputing before your Lord” (az-Zumar [39:31]) was revealed, az-Zubair said: “O Messenger of Allah (ﷺ), (is this) in addition to our disputes in this world?” He said: `Yes.` When the verse, `Then on that Day you shall be asked about the delights (you indulged in, in this world)” (at-Takathur [102:8]) was revealed, az-Zubair said: “O Messenger of Allah (ﷺ), what delights will we be asked about? All we have is the two black ones - dates and water.” He said: `This will certainly take place.”
حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، عَنِ ابْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَتْ ‏{‏ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِنْدَ رَبِّكُمْ تَخْتَصِمُونَ‏}‏ قَالَ الزُّبَيْرُ أَيْ رَسُولَ اللَّهِ مَعَ خُصُومَتِنَا فِي الدُّنْيَا قَالَ نَعَمْ وَلَمَّا نَزَلَتْ ‏{‏ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنْ النَّعِيمِ‏}‏ قَالَ الزُّبَيْرُ أَيْ رَسُولَ اللَّهِ أَيُّ نَعِيمٍ نُسْأَلُ عَنْهُ وَإِنَّمَا يَعْنِي هُمَا الْأَسْوَدَانِ التَّمْرُ وَالْمَاءُ قَالَ أَمَا إِنَّ ذَلِكَ سَيَكُونُ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1405
In-book reference : Book 7, Hadith 1
Mishkat al-Masabih 87
‘Imran b, Husain told of two men of Muzaina who said, “Messenger of God, tell us whether what men do to-day and strive over is something which has been destined for them and has previously been decreed for them, or whether it is something their prophet has brought them with which they are encountered and which has become binding upon them.” He replied, “No, it is something which has been destined for them and previously decreed for them.” The verification of that is found in God’s Book which says, “By a soul and Him who formed it and implanted in it its wickedness and its piety.” 1 Muslim transmitted it. 1 Quran, xci, 7f.
وَعَن عمرَان بن حضين: إِن رجلَيْنِ من مزينة أَتَيَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَا يَا رَسُولَ اللَّهِ أَرَأَيْتَ مَا يَعْمَلُ النَّاسُ الْيَوْمَ وَيَكْدَحُونَ فِيهِ أَشِيءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فيهم من قدر قد سَبَقَ أَوْ فِيمَا يَسْتَقْبِلُونَ بِهِ مِمَّا أَتَاهُمْ بِهِ نَبِيُّهُمْ وَثَبَتَتِ الْحُجَّةُ عَلَيْهِمْ فَقَالَ لَا بَلْ شَيْءٌ قُضِيَ عَلَيْهِمْ وَمَضَى فِيهِمْ وَتَصْدِيقُ ذَلِكَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ (وَنَفْسٍ وَمَا سواهَا فألهمها فجورها وتقواها) رَوَاهُ مُسلم
Grade: Sahīh (Zubair `Aliza'i)  صحیح   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 87
In-book reference : Book 1, Hadith 81
Mishkat al-Masabih 125
Al-Bara’ b. ‘Azib reported the Prophet as saying, “When a Muslim is questioned in the grave he testifies that there is no god but God and that Muhammad is God’s messenger.” That is verified by God’s words, “God establishes those who believe with the word that stands firm in this world and the next.” 1 In a version the Prophet said:
“God establishes those who believe with the word which stands firm” was revealed concerning the punishment in the grave. One will be asked who his Lord is and will reply that his Lord is God and his prophet is Muhammad. (Bukhari and Muslim.) 1 Quran, xiv, 27.
عَن الْبَرَاءِ بْنِ عَازِبٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْمُسْلِمُ إِذَا سُئِلَ فِي الْقَبْرِ يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ فَذَلِكَ قَوْلُهُ (يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَة) وَفِي رِوَايَةٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: (يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِت) نَزَلَتْ فِي عَذَابِ الْقَبْرِ يُقَالُ لَهُ: مَنْ رَبك؟ فَيَقُول: رَبِّي الله ونبيي مُحَمَّد
Grade: Muttafaqun 'alayh (Zubair `Aliza'i)  متفق عليه   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih 125
In-book reference : Book 1, Hadith 118
Mishkat al-Masabih 433, 434
Umm Salama told how Umm Sulaim said, "Messenger of God, God is not ashamed of the truth. Is any washing necessary for a woman when she has a sexual dream?” He replied, "Yes, when she sees signs of liquid.” Umm Salama then covered her face and said, "Messenger of God, does a woman have sexual dreams?” He replied, "Of course she does. In what way does her child resemble her?” (Bukhari and Muslim.) Muslim added in the version of Umm Sulaim, "The man’s liquid is coarse and white, the woman’s fine and yellow, so the resemblance comes from the one which prevails or comes first.”
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ قَالَتْ أُمُّ سُلَيْمٍ: يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لَا يَسْتَحْيِي مِنَ الْحَقِّ فَهَلْ عَلَى الْمَرْأَةِ من غسل إِذا احْتَلَمت قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ «إِذَا رَأَتِ الْمَاءَ» فَغَطَّتْ أُمُّ سَلَمَةَ وَجْهَهَا وَقَالَتْ يَا رَسُولَ اللَّهِ أَوَتَحْتَلِمُ الْمَرْأَةُ قَالَ: «نعم تربت يَمِينك فَبِمَ يشبهها وَلَدهَا؟»

وَزَادَ مُسْلِمٌ بِرِوَايَةِ أُمِّ سُلَيْمٍ: «أَنَّ مَاءَ الرَّجُلِ غَلِيظٌ أَبْيَضُ وَمَاءَ الْمَرْأَةِ رَقِيقٌ أَصْفَرُ فَم أَيِّهِمَا عَلَا أَوْ سَبَقَ يَكُونُ مِنْهُ الشَّبَهُ»

  مُتَّفَقٌ عَلَيْهِ, صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 433, 434
In-book reference : Book 3, Hadith 138
Mishkat al-Masabih 1571
‘Amir ar-Ram told that God’s messenger mentioned illnesses and said, "When a believer is afflicted by illness and God who is great and glorious cures him of it, it serves as an atonement for his previous sins and a warning to him for the future; but when a hypocrite becomes ill and then is cured he is like a camel which has been tethered and then let loose by its owners, but does not know why they tethered it and why they let it loose.” When a man asked God’s messenger what illnesses were, adding that he swore by God he had never been ill, he said, "Get up and leave us ; you do not belong to our number.” Abu Dawud transmitted it.
وَعَن عَامر الرام قَالَ: ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْأَسْقَامَ فَقَالَ: «إِنَّ الْمُؤْمِنَ إِذَا أَصَابَهُ السقم ثمَّ أَعْفَاهُ الله مِنْهُ كَانَ كَفَّارَةً لِمَا مَضَى مِنْ ذُنُوبِهِ وَمَوْعِظَةً لَهُ فِيمَا يَسْتَقْبِلُ. وَإِنَّ الْمُنَافِقَ إِذَا مرض ثمَّ أعفي كَانَ كالبعير عَقَلَهُ أَهْلُهُ ثُمَّ أَرْسَلُوهُ فَلَمْ يَدْرِ لِمَ عقلوه وَلم يدر لم أَرْسَلُوهُ» . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ وَمَا الْأَسْقَامُ؟ وَاللَّهِ مَا مَرِضْتُ قَطُّ فَقَالَ: «قُمْ عَنَّا فلست منا» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1571
In-book reference : Book 5, Hadith 49
Mishkat al-Masabih 3489
Al-Mughira b. Shu'ba told that one of two women who were fellow-wives threw a stone or a tent-pole at the other causing an abortion, and God’s Messenger gave judgment that a male or female slave of the best quality be given as compensation for the abortion, and he appointed it to be paid by the woman’s relatives on the father's side. This is Tirmidhi’s version.* Tirmidhi * The principle mentioned in the preface is not observed here. Section 1 should have only traditions from Bukhari or Muslim, but here Tirmidhi’s version is given first. In Muslim’s version he said that a woman struck her fellow-wife with a tent-pole when she was pregnant and killed her, adding that one of them belonged to Lihyan. He said that God’s Messenger made the blood wit for the woman who was killed payable by the paternal relatives of the woman who killed her, and made a slave of the best quality the compensation for the child that had been in her womb. Muslim.
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ: أَنَّ امْرَأَتَيْنِ كَانَتَا ضَرَّتَيْنِ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ أَوْ عَمُودِ فُسْطَاطٍ فَأَلْقَتْ جَنِينَهَا فَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الجَنينِ غُرَّةً: عبْداً أَوْ أَمَةٌ وَجَعَلَهُ عَلَى عَصَبَةِ الْمَرْأَةِ هَذِهِ رِوَايَةُ التِّرْمِذِيِّ وَفِي رِوَايَةِ مُسْلِمٍ: قَالَ: ضَرَبَتِ امْرَأَةٌ ضَرَّتَهَا بِعَمُودِ فُسْطَاطٍ وَهِيَ حُبْلَى فَقَتَلَتْهَا قَالَ: وَإِحْدَاهُمَا لِحْيَانَيَّةٌ قَالَ: فَجَعَلَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دِيَة الْمَقْتُول عَلَى عَصَبَةِ الْقَاتِلَةِ وَغُرَّةً لِمَا فِي بَطْنِهَا
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3489
In-book reference : Book 16, Hadith 38
Mishkat al-Masabih 3598, 3599, 3600
It is transmitted in Sharh as-sunna that Safwan b. Umayya came to Medina and slept in the mosque, using his cloak as a pillow. A thief came and took his cloak and Safwan seized him and brought him to God’s Messenger who ordered that his hand should be cut off. Safwan then said, "This was not my intention. I give it to him as sadaqa.” God’s Messenger replied, "Why did you not do so before bringing him to me?” Ibn Majah transmitted something similar on the authority of ‘Abdallah b. Safwan who quoted his father’s authority, and Darimi did so also on the authority of Ibn ‘Abbas.
وَرُوِيَ فِي «شَرْحِ السُّنَّةِ» : أَنَّ صَفْوَانَ بْنَ أُمَيَّةَ قَدِمَ الْمَدِينَةَ فَنَامَ فِي الْمَسْجِدِ وَتَوَسَّدَ رِدَاءَهُ فَجَاءَ سَارِقٌ وَأَخَذَ رِدَاءَهُ فَأَخَذَهُ صَفْوَانُ فَجَاءَ بِهِ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ أَنْ تُقْطَعَ يَدُهُ فَقَالَ صَفْوَانُ: إِنِّي لَمْ أُرِدْ هَذَا هُوَ عَلَيْهِ صَدَقَةٌ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَهَلا قبل أَن تَأتِينِي بِهِ» وَرَوَى نَحْوَهُ ابْنُ مَاجَهْ عَنْ عَبْدِ اللَّهِ بن صَفْوَان عَن أَبِيه والدارمي عَن ابْن عَبَّاس
  لم تتمّ دراسته, لم تتمّ دراسته, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3598, 3599, 3600
In-book reference : Book 17, Hadith 42
Mishkat al-Masabih 3621
Abu Huraira said:
When a man who had drunk wine was brought to God’s Messenger he told us to beat him, and some struck him with their hands, some with their garments and some with their sandals. He then told them to reproach him, and they faced him and said, “You have not respected God, you have not feared God, and you have not shown shame before God’s Messenger.” But when some of the people said, “God put you to shame!” he told them not to say that and help the devil to get power over him, but to say, “O God, forgive him. O God show mercy to him.” Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِرَجُلٍ قَدْ شربَ الخمرَ فَقَالَ: «اضْرِبُوهُ» فَمِنَّا الضَّارِبُ بِيَدِهِ وَالضَّارِبُ بِثَوْبِهِ وَالضَّارِبُ بِنَعْلِهِ ثُمَّ قَالَ: «بَكِّتُوهُ» فَأَقْبَلُوا عَلَيْهِ يَقُولُونَ: مَا اتَّقَيْتَ اللَّهَ مَا خَشِيتَ اللَّهَ وَمَا اسْتَحْيَيْتَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ بَعْضُ الْقَوْمِ: أَخْزَاكَ اللَّهُ. قَالَ: " لَا تَقُولُوا هَكَذَا لَا تُعِينُوا عَلَيْهِ الشَّيْطَانَ وَلَكِنْ قُولُوا: اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ ". رَوَاهُ أَبُو دَاوُد
Reference : Mishkat al-Masabih 3621
In-book reference : Book 17, Hadith 58
Sahih Muslim 474 a

Al-Bara' (b. 'Azib), and he was no liar (but a truthful Companion of the Holy Prophet), reported:

They used to say prayer behind the Messenger of Allah (may peace be upon him). I never saw anyone bending his back at the time when he (the Holy Prophet) raised his head, till the Messenger of Allah (may peace be upon him) placed his forehead on the ground. They then fell in prostration after him.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، ح قَالَ وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنِي الْبَرَاءُ، وَهُوَ غَيْرُ كَذُوبٍ أَنَّهُمْ كَانُوا يُصَلُّونَ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ لَمْ أَرَ أَحَدًا يَحْنِي ظَهْرَهُ حَتَّى يَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَبْهَتَهُ عَلَى الأَرْضِ ثُمَّ يَخِرُّ مَنْ وَرَاءَهُ سُجَّدًا ‏.‏
Reference : Sahih Muslim 474a
In-book reference : Book 4, Hadith 224
USC-MSA web (English) reference : Book 4, Hadith 958
  (deprecated numbering scheme)
Sahih Muslim 484 b

'A'isha reported that the Messenger of Allah (may peace be upon him) before his death recited often:

Hallowed be Thou, and with Thy praise, I seek forgiveness from Thee and return to Thee. She reported: I said: Messenger of Allah, what are these words that I find you reciting? He said: There has been made a sign for me in my Ummah; when I saw that, I uttered them (these words of glorification for Allah), and the sign is:" When Allah's help and victory..... to the end of the surah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُكْثِرُ أَنْ يَقُولَ قَبْلَ أَنْ يَمُوتَ ‏"‏ سُبْحَانَكَ وَبِحَمْدِكَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ ‏"‏ ‏.‏ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَا هَذِهِ الْكَلِمَاتُ الَّتِي أَرَاكَ أَحْدَثْتَهَا تَقُولُهَا قَالَ ‏"‏ جُعِلَتْ لِي عَلاَمَةٌ فِي أُمَّتِي إِذَا رَأَيْتُهَا قُلْتُهَا ‏{‏ إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ‏}‏ ‏"‏ ‏.‏ إِلَى آخِرِ السُّورَةِ ‏.‏
Reference : Sahih Muslim 484b
In-book reference : Book 4, Hadith 248
USC-MSA web (English) reference : Book 4, Hadith 982
  (deprecated numbering scheme)
Sahih Muslim 538 a

Abdullah (b. Masu'd) reported:

We used to greet the Messenger of Allah (may peace be upon him) while he was engaged in prayer and he would respond to our greeting. But when we returned from the Negus we greeted him and he did not respond to us; so we said: Messenger of Allah. we used to greet you when you were engaged in prayer and you would respond to us. He replied: Prayer demands whole attention.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ وَأَبُو سَعِيدٍ الأَشَجُّ - وَأَلْفَاظُهُمْ مُتَقَارِبَةٌ - قَالُوا حَدَّثَنَا ابْنُ فُضَيْلٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ كُنَّا نُسَلِّمُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي الصَّلاَةِ فَيَرُدُّ عَلَيْنَا فَلَمَّا رَجَعْنَا مِنْ عِنْدِ النَّجَاشِي سَلَّمْنَا عَلَيْهِ فَلَمْ يَرُدَّ عَلَيْنَا فَقُلْنَا يَا رَسُولَ اللَّهِ كُنَّا نُسَلِّمُ عَلَيْكَ فِي الصَّلاَةِ فَتَرُدُّ عَلَيْنَا ‏.‏ فَقَالَ ‏ "‏ إِنَّ فِي الصَّلاَةِ شُغُلاً ‏"‏ ‏.‏
Reference : Sahih Muslim 538a
In-book reference : Book 5, Hadith 41
USC-MSA web (English) reference : Book 4, Hadith 1096
  (deprecated numbering scheme)
Sahih Muslim 572 n

Abdullah reported:

We prayed along with the Messenger of Allah (may peace he upon him) and he committed or omitted (something). Ibrahim said: By Allah, this is a misgiving of mine only. We said: Messenger of Allah, is there something new about the prayer? He (the Holy Prophet) said: No. We told him about what he had done. He (the Holy Prophet) said: When a man commits or omits (something in prayer), he should perform two prostrations, and he then himself performed two prostrations.
وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّيْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِمَّا زَادَ أَوْ نَقَصَ - قَالَ إِبْرَاهِيمُ وَايْمُ اللَّهِ مَا جَاءَ ذَاكَ إِلاَّ مِنْ قِبَلِي - قَالَ فَقُلْنَا يَا رَسُولَ اللَّهِ أَحَدَثَ فِي الصَّلاَةِ شَىْءٌ فَقَالَ ‏"‏ لاَ ‏"‏ ‏.‏ قَالَ فَقُلْنَا لَهُ الَّذِي صَنَعَ فَقَالَ ‏"‏ إِذَا زَادَ الرَّجُلُ أَوْ نَقَصَ فَلْيَسْجُدْ سَجْدَتَيْنِ ‏"‏ ‏.‏ قَالَ ثُمَّ سَجَدَ سَجْدَتَيْنِ ‏.‏
Reference : Sahih Muslim 572n
In-book reference : Book 5, Hadith 125
USC-MSA web (English) reference : Book 4, Hadith 1181
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Sahih Muslim 674 a

Malik b. Huwairith reported:

We came to the Messenger of Allah (may peace be upon him) and we were all young men of nearly equal age. We stayed with him (the Holy Prophet) for twenty nights, and as the Messenger of Allah (may peace be upon him) was extremely kind and tender of heart, he therefore, thought that we were eager (to see) our family (we felt homesick). So he asked us about the members of the family that we had left behind and when we informed him, he said: Go back to your family, stay with them, and teach them (beliefs and practices of Islam) and exhort them to good, and when the time for prayer comes, one amongst you should announce Adhan and then the oldest among you should lead the prayer.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم وَنَحْنُ شَبَبَةٌ مُتَقَارِبُونَ فَأَقَمْنَا عِنْدَهُ عِشْرِينَ لَيْلَةً وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَحِيمًا رَقِيقًا فَظَنَّ أَنَّا قَدِ اشْتَقْنَا أَهْلَنَا فَسَأَلَنَا عَنْ مَنْ تَرَكْنَا مِنْ أَهْلِنَا فَأَخْبَرْنَاهُ فَقَالَ ‏ "‏ ارْجِعُوا إِلَى أَهْلِيكُمْ فَأَقِيمُوا فِيهِمْ وَعَلِّمُوهُمْ وَمُرُوهُمْ فَإِذَا حَضَرَتِ الصَّلاَةُ فَلْيُؤَذِّنْ لَكُمْ أَحَدُكُمْ ثُمَّ لْيَؤُمَّكُمْ أَكْبَرُكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 674a
In-book reference : Book 5, Hadith 368
USC-MSA web (English) reference : Book 4, Hadith 1423
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Sahih Muslim 715 c

Jabir b. 'Abdullah reported:

I went with the Messenger of Allah (may peace be upon him) on an expedition and my camel delayed me and I was exhausted. The Messenger of Allah (may peace be upon him) thus came earlier than I, whereas I came on the next day and went to the mosque and found him (the Holy Prophet) at the gate of the mosque. He said: It is now that you have come. I said. Yes. He said: Leave your camel and enter (the mosque) and observe two rak'ahs. He (the narrator) said: So I entered and observed (two rak'ahs) of prayer and then went back.
وَحَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي الثَّقَفِيَّ - حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ وَهْبِ بْنِ كَيْسَانَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ خَرَجْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزَاةٍ فَأَبْطَأَ بِي جَمَلِي وَأَعْيَى ثُمَّ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَبْلِي وَقَدِمْتُ بِالْغَدَاةِ فَجِئْتُ الْمَسْجِدَ فَوَجَدْتُهُ عَلَى بَابِ الْمَسْجِدِ قَالَ ‏"‏ الآنَ حِينَ قَدِمْتَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ فَدَعْ جَمَلَكَ وَادْخُلْ فَصَلِّ رَكْعَتَيْنِ ‏"‏ ‏.‏ قَالَ فَدَخَلْتُ فَصَلَّيْتُ ثُمَّ رَجَعْتُ ‏.‏
Reference : Sahih Muslim 715c
In-book reference : Book 6, Hadith 88
USC-MSA web (English) reference : Book 4, Hadith 1544
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Sahih Muslim 775

Husain b. 'Ali narrated on the authority of (his father) 'Ali b. Abu Talib that the Apostle of Allah (may peace be upon him) came one night to see him ('Ali) and Fatimah (the daughter of the Holy Prophet) and said:

Don't you observe (Tahajjud) prayer? I ('Ali) said: Messenger of Allah, verily our souls are in the hands of Allah and when He wants to awaken us, He awakens us. The Messenger of Allah (may peace be upon him) went back when I said this to him. He was striking his hand on his thigh while returning, and I heard him say: Verily the man disputes with many things.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، أَنَّ الْحُسَيْنَ بْنَ عَلِيٍّ، حَدَّثَهُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم طَرَقَهُ وَفَاطِمَةَ فَقَالَ ‏"‏ أَلاَ تُصَلُّونَ ‏"‏ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا أَنْفُسُنَا بِيَدِ اللَّهِ فَإِذَا شَاءَ أَنْ يَبْعَثَنَا بَعَثَنَا ‏.‏ فَانْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ قُلْتُ لَهُ ذَلِكَ ثُمَّ سَمِعْتُهُ وَهُوَ مُدْبِرٌ يَضْرِبُ فَخِذَهُ وَيَقُولُ ‏"‏ وَكَانَ الإِنْسَانُ أَكْثَرَ شَىْءٍ جَدَلاً ‏"‏ ‏.‏
Reference : Sahih Muslim 775
In-book reference : Book 6, Hadith 246
USC-MSA web (English) reference : Book 4, Hadith 1701
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Sahih Muslim 892 a

'A'isha reported:

Abu Bakr came to see me and I had two girls with me from among the girls of the Ansar and they were singing what the Ansar recited to one another at the Battle of Bu'ath. They were not, however, singing girls. Upon this Abu Bakr said: What I (the playing of) this wind instrument of Satan in the house of the Messenger of Allah (may peace be upon him) and this too on 'Id day? Upon this the Messenger of Allah (may peace be upon him) said: Abu Bakr, every people have a festival and it is our festival (so let them play on).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ عَلَىَّ أَبُو بَكْرٍ وَعِنْدِي جَارِيَتَانِ مِنْ جَوَارِي الأَنْصَارِ تُغَنِّيَانِ بِمَا تَقَاوَلَتْ بِهِ الأَنْصَارُ يَوْمَ بُعَاثٍ قَالَتْ وَلَيْسَتَا بِمُغَنِّيَتَيْنِ ‏.‏ فَقَالَ أَبُو بَكْرٍ أَبِمُزْمُورِ الشَّيْطَانِ فِي بَيْتِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَذَلِكَ فِي يَوْمِ عِيدٍ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا أَبَا بَكْرٍ إِنَّ لِكُلِّ قَوْمٍ عِيدًا وَهَذَا عِيدُنَا ‏"‏ ‏.‏
Reference : Sahih Muslim 892a
In-book reference : Book 8, Hadith 16
USC-MSA web (English) reference : Book 4, Hadith 1938
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Sahih Muslim 950 a

Qatada b. Rib'i reported Allah's Messenger (may peace be upon him) as saying:

Whenever a bier passed before him, he said: He is the one to find relief and the one with (the departure of him) other will find relief. They said: Apostle of Allah, who is al-Mustarih and al-Mustarah? Upon this he said: The believing servant finds relief from the troubles of the world, and in the death of a wicked person, the people, towns, trees and animals find rellef.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، فِيمَا قُرِئَ عَلَيْهِ عَنْ مُحَمَّدِ بْنِ عَمْرِو، بْنِ حَلْحَلَةَ عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ، أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مُرَّ عَلَيْهِ بِجَنَازَةٍ فَقَالَ ‏"‏ مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ مَا الْمُسْتَرِيحُ وَالْمُسْتَرَاحُ مِنْهُ ‏.‏ فَقَالَ ‏"‏ الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلاَدُ وَالشَّجَرُ وَالدَّوَابُّ ‏"‏ ‏.‏
Reference : Sahih Muslim 950a
In-book reference : Book 11, Hadith 80
USC-MSA web (English) reference : Book 4, Hadith 2075
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Sahih Muslim 1156 e

'A'isha, the Mother of the Believers (Allah be pleased with her), reported that the Messenger of Allah (may peace be upon him) used to fast (so continuously) that we said that he would not break, and did not fast at all till we said that he would not fast. And I did not see the Messenger of Allah (may peace be upon him) completing the fast of a month, but that of Ramadan, and I did not see him fasting more in any other month than that of Sha'ban.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، - رضى الله عنها - أَنَّهَا قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ حَتَّى نَقُولَ لاَ يُفْطِرُ ‏.‏ وَيُفْطِرُ حَتَّى نَقُولَ لاَ يَصُومُ ‏.‏ وَمَا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَكْمَلَ صِيَامَ شَهْرٍ قَطُّ إِلاَّ رَمَضَانَ وَمَا رَأَيْتُهُ فِي شَهْرٍ أَكْثَرَ مِنْهُ صِيَامًا فِي شَعْبَانَ ‏.‏
Reference : Sahih Muslim 1156e
In-book reference : Book 13, Hadith 227
USC-MSA web (English) reference : Book 6, Hadith 2580
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Sahih Muslim 1177 a

Ibn 'Umar (Allah be pleased with them) reported that a person asked the Messenger of Allah (may peace be upon him) what a Muhrim should put on as dress. Thereupon the Messenger of Allah (may peace be upon him) said:

Do not put on a shirt or a turban, or trousers or a cap, or leather stockings except one who does not find shoes; he may put on stockings but he should trim them below the ankles. And do not wear clothes to which saffron or wars is applied.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، - رضى الله عنهما - أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا يَلْبَسُ الْمُحْرِمُ مِنَ الثِّيَابِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَلْبَسُوا الْقُمُصَ وَلاَ الْعَمَائِمَ وَلاَ السَّرَاوِيلاَتِ وَلاَ الْبَرَانِسَ وَلاَ الْخِفَافَ إِلاَّ أَحَدٌ لاَ يَجِدُ النَّعْلَيْنِ فَلْيَلْبَسِ الْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ الْكَعْبَيْنِ وَلاَ تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ الزَّعْفَرَانُ وَلاَ الْوَرْسُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1177a
In-book reference : Book 15, Hadith 1
USC-MSA web (English) reference : Book 7, Hadith 2647
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Sunan Ibn Majah 134
It was narrated that Sa'eed bin Zaid:
'I bear witness that I heard the Messenger of Allah say: 'Stand firm, O (mountain of) Hira', for there is no one upon you but a Prophet, a Siddiq or a martyr.' " Then he listed them as follows: "The Messenger of Allah, Abu Bakr, 'Umar, 'Uthman, 'Ali, Talhah, Zubair, Sa'd, Ibn 'Awf and Sa'eed bin Zaid."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ حُصَيْنٍ، عَنْ هِلاَلِ بْنِ يَسَافٍ، عَنْ عَبْدِ اللَّهِ بْنِ ظَالِمٍ، عَنْ سَعِيدِ بْنِ زَيْدٍ، قَالَ أَشْهَدُ عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنِّي سَمِعْتُهُ يَقُولُ ‏ "‏ اثْبُتْ حِرَاءُ فَمَا عَلَيْكَ إِلاَّ نَبِيٌّ أَوْ صِدِّيقٌ أَوْ شَهِيدٌ ‏"‏ ‏.‏ وَعَدَّهُمْ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ وَعَلِيٌّ وَطَلْحَةُ وَالزُّبَيْرُ وَسَعْدٌ وَابْنُ عَوْفٍ وَسَعِيدُ بْنُ زَيْدٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 134
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 134
Sunan Ibn Majah 306
Shu'bah narrated from 'Asim from Abu Wa'il from Mughirah bin Shu'bah that:
The Messenger of Allah came to the garbage dump of some people and urinated while standing up. (Hasan) Shu'bah said: "That day, 'Asim said: 'Amash reported this from Abu Wa'il, from Hudhaifah, but he did not remember it (correctly). So I asked Mansur about it, and he narrated it to me from Abu Wa'il, from Hudhaifah, that the Prophet came to a dump of some people and urinated while standing.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، عَنْ عَاصِمٍ، عَنْ أَبِي وَائِلٍ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا ‏.‏

قَالَ شُعْبَةُ قَالَ عَاصِمٌ يَوْمَئِذٍ وَهَذَا الأَعْمَشُ يَرْوِيهِ عَنْ أَبِي وَائِلٍ عَنْ حُذَيْفَةَ وَمَا حَفِظَهُ ‏.‏ فَسَأَلْتُ عَنْهُ مَنْصُورًا فَحَدَّثَنِيهِ عَنْ أَبِي وَائِلٍ عَنْ حُذَيْفَةَ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ قَائِمًا ‏.‏

Reference : Sunan Ibn Majah 306
In-book reference : Book 1, Hadith 40
English translation : Vol. 1, Book 1, Hadith 306
Sunan Ibn Majah 427
It was narrated from Abu Sa'eed Khudri that he heard :
The Messenger of Allah say: "Shall I not tell you of something by means of which Allah expiates for sins and increases good deeds?" They said: "Yes, O Messenger of Allah." He said: "Perform ablution properly despite difficulties, increasing the number of steps one takes towards the mosque and waiting for the next prayer after prayer.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏"‏ أَلاَ أَدُلُّكُمْ عَلَى مَا يُكَفِّرُ اللَّهُ بِهِ الْخَطَايَا وَيَزِيدُ بِهِ فِي الْحَسَنَاتِ ‏"‏ ‏.‏ قَالُوا بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلاَةِ بَعْدَ الصَّلاَةِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 427
In-book reference : Book 1, Hadith 161
English translation : Vol. 1, Book 1, Hadith 427
Sunan Ibn Majah 721
It was narrated from Sa'd bin Abu Waqqas that:
The Messenger of Allah said: "Whoever says, when he hears the Mu'adh-dhin, 'Wa ana Ash-hadu an la ilaha illallah wahdahu la sharika lahu, wa ash-hadu anna Muhammadan 'abduhu wa rasuluhu, radaytu Billahi rabban wa bil-islami dinan wa bi muhammadin nabiyyan (And I bear witness that none has the right to be worshipped but Allah alone, with no partner, and I bear witness that Muhammad is His slave and Messenger, and I am content with Allah as my Lord, Islam as my religion and Muhammad as my Prophet),' his sins will be forgiven to him."
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ الْحُكَيْمِ بْنِ عَبْدِ اللَّهِ بْنِ قَيْسٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏ "‏ مَنْ قَالَ حِينَ يَسْمَعُ الْمُؤَذِّنَ وَأَنَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ رَضِيتُ بِاللَّهِ رَبًّا وَبِالإِسْلاَمِ دِينًا وَبِمُحَمَّدٍ نَبِيًّا غُفِرَ لَهُ ذَنْبُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 721
In-book reference : Book 3, Hadith 16
English translation : Vol. 1, Book 3, Hadith 721
Sunan Ibn Majah 776
It was narrated from Abu Sa'eed Al-Khudri that :
He heard the Messenger of Allah say: 'Shall I not tell you of something by means of which Allah expiates for sins and increases good deeds?' They said: 'Yes, O Messenger of Allah.' He said: 'Performing ablution properly despite difficulties, increasing the number of steps one takes towards the mosque and waiting for the next prayer after prayer.'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏"‏ أَلاَ أَدُلُّكُمْ عَلَى مَا يُكَفِّرُ اللَّهُ بِهِ الْخَطَايَا وَيَزِيدُ بِهِ فِي الْحَسَنَاتِ ‏"‏ ‏.‏ قَالُوا بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِسْبَاغُ الْوُضُوءِ عِنْدَ الْمَكَارِهِ وَكَثْرَةُ الْخُطَى إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلاَةِ بَعْدَ الصَّلاَةِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 776
In-book reference : Book 4, Hadith 42
English translation : Vol. 1, Book 4, Hadith 776
Sunan Ibn Majah 3796
It was narrated from Mu'adh bin Jabal that the :
Messenger of Allah(SAW) said: "There is no soul that died bearing witness to La ilaha illallah, and that I am the Messenger of Allah, from the heart with certainity, but Allah will forgive it."
حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ بَيَانٍ الْوَاسِطِيُّ، حَدَّثَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ يُونُسَ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ هِصَّانَ بْنِ الْكَاهِلِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَا مِنْ نَفْسٍ تَمُوتُ تَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَرْجِعُ ذَلِكَ إِلَى قَلْبٍ مُوقِنٍ إِلاَّ غَفَرَ اللَّهُ لَهَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3796
In-book reference : Book 33, Hadith 140
English translation : Vol. 5, Book 33, Hadith 3796
Sunan Ibn Majah 1900
It was narrated that Ibn'Abbas said:
'Aisha arranged a marriage for a female relative of hers among the Ansar. The Messenger of Allah came and said: Have you taken the girl (to her husbands house)?” They said: “Yes.” He said: “Have you sent someone with her to sing?” She said: “No.” The Messenger of Allah said: “The Ansar are People with romantic feelings. Why don't you send someone with her to say: 'We have come to you, we have come to you, may Allah bless you and us?'”
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَنْبَأَنَا جَعْفَرُ بْنُ عَوْنٍ، أَنْبَأَنَا الأَجْلَحُ، عَنْ أَبِي الزُّبَيْرِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ أَنْكَحَتْ عَائِشَةُ ذَاتَ قَرَابَةٍ لَهَا مِنَ الأَنْصَارِ فَجَاءَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ أَهْدَيْتُمُ الْفَتَاةَ ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ قَالَ ‏"‏ أَرْسَلْتُمْ مَعَهَا مَنْ يُغَنِّي قَالَتْ لاَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ إِنَّ الأَنْصَارَ قَوْمٌ فِيهِمْ غَزَلٌ فَلَوْ بَعَثْتُمْ مَعَهَا مَنْ يَقُولُ أَتَيْنَاكُمْ أَتَيْنَاكُمْ فَحَيَّانَا وَحَيَّاكُمْ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 1900
In-book reference : Book 9, Hadith 56
English translation : Vol. 3, Book 9, Hadith 1900
Sunan Ibn Majah 1860
It was narrated that:
Jabir bin Abdullah said: “I married a woman during the time of the Prophet and he said: 'Have you got married, O Jabir?' I said: 'Yes'. He said: 'To a virgin or to a previously-married woman?' I said: 'A previously married woman.' He said: 'Why not a virgin so you could play with her?' I said: 'I have sisters and did not want her to create trouble between them and me.' He said: 'That is better then.' ”
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ تَزَوَّجْتُ امْرَأَةً عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَلَقِيتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ أَتَزَوَّجْتَ يَا جَابِرُ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ أَبِكْرًا أَوْ ثَيِّبًا ‏"‏ ‏.‏ قُلْتُ ثَيِّبًا ‏.‏ قَالَ ‏"‏ فَهَلاَّ بِكْرًا تُلاَعِبُهَا ‏"‏ ‏.‏ قُلْتُ كُنَّ لِي أَخَوَاتٌ فَخَشِيتُ أَنْ تَدْخُلَ بَيْنِي وَبَيْنَهُنَّ ‏.‏ قَالَ ‏"‏ فَذَاكَ إِذًا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1860
In-book reference : Book 9, Hadith 16
English translation : Vol. 3, Book 9, Hadith 1860
Sunan Ibn Majah 2324
Abu Umamah Al-Harithi narrated that he heard the Messenger of Allah (SAW) say:
“No man seizes the wealth of a Muslim unlawfully by means of his (false) oath, but Allah will deny Paradise to him and will doom him to Hell.” A man among the people said: “O Messenger of Allah, even if it is something small?” He said: “Even if it is a twig of an Arak tree.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ، أَنَّهُ سَمِعَ أَخَاهُ عَبْدَ اللَّهِ بْنَ كَعْبٍ، أَنَّ أَبَا أُمَامَةَ الْحَارِثِيَّ، حَدَّثَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَقْتَطِعُ رَجُلٌ حَقَّ امْرِئٍ مُسْلِمٍ بِيَمِينِهِ إِلاَّ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَأَوْجَبَ لَهُ النَّارَ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ وَإِنْ كَانَ شَيْئًا يَسِيرًا قَالَ ‏"‏ وَإِنْ كَانَ سِوَاكًا مِنْ أَرَاكٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2324
In-book reference : Book 13, Hadith 17
English translation : Vol. 3, Book 13, Hadith 2324
Sunan Ibn Majah 2532
It was narrated that :
`Aishah had a male slave and a female slave who were married. She said: “O Messenger of Allah (SAW), I want to free them both.” The Messenger of Allah (SAW) said: “If you free them, then start with the man before the woman.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا حَمَّادُ بْنُ مَسْعَدَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، أَنَّهَا كَانَ لَهَا غُلاَمٌ وَجَارِيَةٌ زَوْجٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ أَنْ أُعْتِقَهُمَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنْ أَعْتَقْتِهِمَا فَابْدَئِي بِالرَّجُلِ قَبْلَ الْمَرْأَةِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2532
In-book reference : Book 19, Hadith 21
English translation : Vol. 3, Book 19, Hadith 2532
Sunan Ibn Majah 2595
It was narrated from Abdullah bin Safwan that :
his father slept in the mosque, using his upper wrap as a pillow, and it was taken from beneath his head. He brought the thief to the Prophet (SAW) and the Prophet (SAW) ordered that his hand be cut off. Safwan said: “O Messenger of Allah , (SAW) I did not want this! I give my upper wrap to him in charity.” The Messenger of Allah (SAW) said: “Why did you not give it to him before you brought him to me?”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ صَفْوَانَ، عَنْ أَبِيهِ، أَنَّهُ نَامَ فِي الْمَسْجِدِ وَتَوَسَّدَ رِدَاءَهُ فَأُخِذَ مِنْ تَحْتِ رَأْسِهِ فَجَاءَ بِسَارِقِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَمَرَ بِهِ النَّبِيُّ صلى الله عليه وسلم أَنْ يُقْطَعَ فَقَالَ صَفْوَانُ يَا رَسُولَ اللَّهِ لَمْ أُرِدْ هَذَا رِدَائِي عَلَيْهِ صَدَقَةٌ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ فَهَلاَّ قَبْلَ أَنْ تَأْتِيَنِي بِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2595
In-book reference : Book 20, Hadith 63
English translation : Vol. 3, Book 20, Hadith 2595
Sunan Ibn Majah 2639
It was narrated that Abu Hurairah said:
“The Messenger of Allah (SAW) ruled concerning a fetus that (the blood money) was a slave, male and female. The one against whom this verdict was passed said: ' Should we pay blood money for one who neither ate, drunk, shouted, nor cried, (at the moment of birth)? One such as this should be overlooked .' The Messenger of Allah (SAW) said: 'This man speaks like a poet. (But the blood money for a fetus is) a slave, male, or female.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْجَنِينِ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ فَقَالَ الَّذِي قُضِيَ عَلَيْهِ أَنَعْقِلُ مَنْ لاَ شَرِبَ وَلاَ أَكَلْ وَلاَ صَاحَ وَلاَ اسْتَهَلّ وَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ هَذَا لَيَقُولُ بِقَوْلِ شَاعِرٍ فِيهِ غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ ‏"‏ ‏.‏
Reference : Sunan Ibn Majah 2639
In-book reference : Book 21, Hadith 25
English translation : Vol. 3, Book 21, Hadith 2639
Sunan Ibn Majah 1727
It was narrated from Ibn ‘Abbas that the Messenger of Allah (saw) said:
“There are no days during which righteous deeds are more beloved to Allah than these days,” meaning the (first) ten days of Dhul- Hijjah. They said: “O Messenger of Allah! Not even Jihad in the cause of Allah?” He said: “Not even Jihad in the cause of Allah, unless a man goes out with himself and his wealth and does not bring anything back.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ مَا مِنْ أَيَّامٍ الْعَمَلُ الصَّالِحُ فِيهَا أَحَبُّ إِلَى اللَّهِ مِنْ هَذِهِ الأَيَّامِ ‏"‏ ‏.‏ يَعْنِي الْعَشْرَ ‏.‏ قَالُوا: يَا رَسُولَ اللَّهِ! وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ قَالَ: ‏"‏ وَلاَ الْجِهَادُ فِي سَبِيلِ اللَّهِ. إِلاَّ رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ مِنْ ذَلِكَ بِشَىْءٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1727
In-book reference : Book 7, Hadith 90
English translation : Vol. 1, Book 7, Hadith 1727
Sunan Ibn Majah 3129
Yunus bin Maisarah bin Halbas said:
“I went out with Abu Sa’eed Az- Zuraqi, the Companion of the Messenger of Allah (saw), to buy animals or sacrifice.” Yunus said: “Abu Sa’eed pointed to a ram that had some blackness around its ears and jaw, and was neither too big nor too small, and said to me: ‘Buy this one for them, as it seems to resemble the ram of the Messenger of Allah (saw).’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، أَخْبَرَنِي سَعِيدُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا يُونُسُ بْنُ مَيْسَرَةَ بْنِ حَلْبَسٍ، قَالَ خَرَجْنَا مَعَ أَبِي سَعِيدٍ الزُّرَقِيِّ - صَاحِبِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ - إِلَى شِرَاءِ الضَّحَايَا ‏.‏ قَالَ يُونُسُ فَأَشَارَ أَبُو سَعِيدٍ إِلَى كَبْشٍ أَدْغَمَ لَيْسَ بِالْمُرْتَفِعِ وَلاَ الْمُتَّضِعِ فِي جِسْمِهِ فَقَالَ لِي اشْتَرِ لِي هَذَا ‏.‏ كَأَنَّهُ شَبَّهَهُ بِكَبْشِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3129
In-book reference : Book 26, Hadith 10
English translation : Vol. 4, Book 26, Hadith 3129
Sunan Ibn Majah 3178
It was narrated that Rafi’ bin Khadij said:
“We were with the Prophet (saw) on a journey, and I said: ‘O Messenger of Allah, we are (sometimes) on military campaigns, and we have no knife with us.’ He said: ‘(Use) whatever causes the blood to flow, mention the Name of Allah and eat, but (do not use) teeth or nails, for the tooth is a bone and the nail is the knife of the Ethiopians.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عُمَرُ بْنُ عُبَيْدٍ الطَّنَافِسِيُّ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ جَدِّهِ، رَافِعِ بْنِ خَدِيجٍ قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي سَفَرٍ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّا نَكُونُ فِي الْمَغَازِي فَلاَ يَكُونُ مَعَنَا مُدًى فَقَالَ ‏ "‏ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ عَلَيْهِ فَكُلْ غَيْرَ السِّنِّ وَالظُّفْرِ فَإِنَّ السِّنَّ عَظْمٌ وَالظُّفْرَ مُدَى الْحَبَشَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3178
In-book reference : Book 27, Hadith 17
English translation : Vol. 4, Book 27, Hadith 3178
Sunan Ibn Majah 3348
It was narrated from Hasan that Anas bin Malik said:
“The Messenger of Allah (saw) wore wool, and his shows were sandals.”
حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، - وَكَانَ يُعَدُّ مِنَ الأَبْدَالِ - حَدَّثَنَا بَقِيَّةُ، حَدَّثَنَا يُوسُفُ بْنُ أَبِي كَثِيرٍ، عَنْ نُوحِ بْنِ ذَكْوَانَ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَبِسَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الصُّوفَ وَاحْتَذَى الْمَخْصُوفَ ‏.‏ وَقَالَ أَكَلَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بَشِعًا وَلَبِسَ خَشِنًا ‏.‏ فَقِيلَ لِلْحَسَنِ مَا الْبَشِعُ قَالَ غَلِيظُ الشَّعِيرِ مَا كَانَ يُسِيغُهُ إِلاَّ بِجُرْعَةِ مَاءٍ ‏.‏
Reference : Sunan Ibn Majah 3348
In-book reference : Book 29, Hadith 98
English translation : Vol. 4, Book 29, Hadith 3348
Sunan Ibn Majah 3515
It was narrated that Jabir said:
“There was a family among the Ansar, called Al ‘Amr bin Hazm, who used to recite Ruqyah for the scorpion sting, but the Messenger of Allah (saw) forbade Ruqyah. They came to him and said: ‘O Messenger of Allah! You have forbidden Ruqyah, but we recite Ruqyah against the scorpion’s sting.’ He said to them: ‘Recite it to me.’ So they recited it to him, and he said: ‘There is nothing wrong with this, this is confirmed.’”
حَدَّثَنَا عَلِيُّ بْنُ أَبِي الْخَصِيبِ، حَدَّثَنَا يَحْيَى بْنُ عِيسَى، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ كَانَ أَهْلُ بَيْتٍ مِنَ الأَنْصَارِ يُقَالُ لَهُمْ آلُ عَمْرِو بْنِ حَزْمٍ يَرْقُونَ مِنَ الْحُمَةِ وَكَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَدْ نَهَى عَنِ الرُّقَى فَأَتَوْهُ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّكَ قَدْ نَهَيْتَ عَنِ الرُّقَى وَإِنَّا نَرْقِي مِنَ الْحُمَةِ ‏.‏ فَقَالَ لَهُمُ ‏"‏ اعْرِضُوا عَلَىَّ ‏"‏ ‏.‏ فَعَرَضُوهَا عَلَيْهِ فَقَالَ ‏"‏ لاَ بَأْسَ بِهَذِهِ هَذِهِ مَوَاثِيقُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3515
In-book reference : Book 31, Hadith 80
English translation : Vol. 4, Book 31, Hadith 3515
Sunan Ibn Majah 2903
It was narrated from Ibn ‘Abbas that the Messenger of Allah (saw) heard a man saying:
“Labbaik ‘an Shubrumah (Here I am (O Allah) on behalf of Shubrumah.” The Messenger of Allah (saw) said: “Who is Shubrumah?” He said: “A relative of mine.” He said: “Have you ever performed Hajj?” He said: “No.” He said: “Then make this for yourself, then perform Hajj on behalf of Shubrumah.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عَزْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ سَمِعَ رَجُلاً يَقُولُ لَبَّيْكَ عَنْ شُبْرُمَةَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ مَنْ شُبْرُمَةُ ‏"‏ ‏.‏ قَالَ قَرِيبٌ لِي ‏.‏ قَالَ ‏"‏ هَلْ حَجَجْتَ قَطُّ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَاجْعَلْ هَذِهِ عَنْ نَفْسِكَ ثُمَّ احْجُجْ عَنْ شُبْرُمَةَ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 2903
In-book reference : Book 25, Hadith 22
English translation : Vol. 4, Book 25, Hadith 2903
Sunan Ibn Majah 2909
It was narrated from Ibn ‘Abbas that his brother Fadl was riding behind the Messenger of Allah (saw) in the morning of sacrifice (i.e., the 10th of Dhul-Hijjah), when a woman from Khath’am came and said:
“O Messenger of Allah, the command of Allah has come for His slaves to perform Hajj, but my father is an old man and cannot ride. May I perform Hajj on his behalf?” He said: “Yes, because if your father owed a debt you would pay it off.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، عَنْ أَخِيهِ الْفَضْلِ، أَنَّهُ كَانَ رِدْفَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ غَدَاةَ النَّحْرِ فَأَتَتْهُ امْرَأَةٌ مِنْ خَثْعَمٍ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ فَرِيضَةَ اللَّهِ فِي الْحَجِّ عَلَى عِبَادِهِ أَدْرَكَتْ أَبِي شَيْخًا كَبِيرًا لاَ يَسْتَطِيعُ أَنْ يَرْكَبَ أَفَأَحُجُّ عَنْهُ قَالَ ‏ "‏ نَعَمْ فَإِنَّهُ لَوْ كَانَ عَلَى أَبِيكِ دَيْنٌ قَضَيْتِيهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2909
In-book reference : Book 25, Hadith 28
English translation : Vol. 4, Book 25, Hadith 2909
Sunan Ibn Majah 2960
It was narrated that Jabir said:
“When Allah’s Messenger (saw) finished circumambulating the House, he came to Maqam Ibrahim. ‘Umar said: ‘O Messenger of Allah, this is the Maqam of our father Ibrahim, about which Allah says, “And take you (people) the Maqam (place) of Ibrahim as a place of prayer.’” [2:125]
حَدَّثَنَا الْعَبَّاسُ بْنُ عُثْمَانَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرٍ، أَنَّهُ قَالَ لَمَّا فَرَغَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مِنْ طَوَافِ الْبَيْتِ أَتَى مَقَامَ إِبْرَاهِيمَ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ هَذَا مَقَامُ أَبِينَا إِبْرَاهِيمَ الَّذِي قَالَ اللَّهُ سُبْحَانَهُ ‏{وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى}‏ ‏.‏ قَالَ الْوَلِيدُ فَقُلْتُ لِمَالِكٍ هَكَذَا قَرَأَهَا ‏{وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى}‏ قَالَ نَعَمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2960
In-book reference : Book 25, Hadith 79
English translation : Vol. 4, Book 25, Hadith 2960
Sunan Ibn Majah 1203
It was narrated that ‘Abdullah said:
“The Messenger of Allah (saw) prayed, and he added or omitted something.” (One of the narrators) Ibrahim said: “The confusion stems from me (i.e., he was not sure which it was).” “It was said to him: ‘O Messenger of Allah! Has something been added to the prayer?’ He said: ‘I am only human, I forget just as you forget. If anyone forgets, let him perform two prostrations when he is sitting (at the end).’ Then the Prophet (saw) turned and prostrated twice.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَزَادَ أَوْ نَقَصَ - قَالَ إِبْرَاهِيمُ وَالْوَهْمُ مِنِّي - فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ أَزِيدَ فِي الصَّلاَةِ شَىْءٌ قَالَ ‏ "‏ إِنَّمَا أَنَا بَشَرٌ. أَنْسَى كَمَا تَنْسَوْنَ. فَإِذَا نَسِيَ أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ ‏"‏ ‏.‏ ثُمَّ تَحَوَّلَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَسَجَدَ سَجْدَتَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1203
In-book reference : Book 5, Hadith 401
English translation : Vol. 1, Book 5, Hadith 1203
Sunan Ibn Majah 1364
It was narrated that ‘Amr bin ‘Abasah said:
“I came to the Messenger of Allah (saw) and said: ‘O Messenger of Allah, who became a Muslim with you?’ He said: ‘A free man and a slave.’ I said: ‘Is there any hour of the night that is closer to Allah than another?’ He said: ‘Yes, the last half of the night.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ الْوَلِيدِ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ يَزِيدَ بْنِ طَلْقٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ، عَنْ عَمْرِو بْنِ عَبَسَةَ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ مَنْ أَسْلَمَ مَعَكَ قَالَ ‏"‏ حُرٌّ وَعَبْدٌ ‏"‏ ‏.‏ قُلْتُ هَلْ مِنْ سَاعَةٍ أَقْرَبُ إِلَى اللَّهِ مِنْ أُخْرَى قَالَ ‏"‏ نَعَمْ جَوْفُ اللَّيْلِ الأَوْسَطُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1364
In-book reference : Book 5, Hadith 562
English translation : Vol. 1, Book 5, Hadith 1364
Sunan Ibn Majah 4102
It was narrated that Sahl bin Sa’d As-Sa’idi said:
“A man came to the Prophet (saw) and said: ‘O Messenger of Allah, show me a deed which, if I do it, Allah will love me and people will love me. The Messenger of Allah (saw) said: “Be indifferent towards this world, and Allah will love you. Be indifferent to what is in people’s hands, and they will love you.”
حَدَّثَنَا أَبُو عُبَيْدَةَ بْنُ أَبِي السَّفَرِ، حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ، حَدَّثَنَا خَالِدُ بْنُ عَمْرٍو الْقُرَشِيُّ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، قَالَ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ دُلَّنِي عَلَى عَمَلٍ إِذَا أَنَا عَمِلْتُهُ أَحَبَّنِيَ اللَّهُ وَأَحَبَّنِيَ النَّاسُ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ ازْهَدْ فِي الدُّنْيَا يُحِبَّكَ اللَّهُ وَازْهَدْ فِيمَا فِي أَيْدِي النَّاسِ يُحِبُّوكَ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4102
In-book reference : Book 37, Hadith 3
English translation : Vol. 5, Book 37, Hadith 4102
Sunan Ibn Majah 4109
It was narrated that ‘Abdullah said:
“The Prophet (saw) lay down on a reed mat, and it left marks on his skin. I said: ‘May my father and mother be ransomed for you, O Messenger of Allah! If you had told us we would have provided you with something that would save you this trouble.’ The Messenger of Allah (saw) said: ‘What is there between myself and the world? This world and I are just like a rider who stops to rest beneath the shade of a tree then goes and leaves it.’”
حَدَّثَنَا يَحْيَى بْنُ حَكِيمٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا الْمَسْعُودِيُّ، أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ اضْطَجَعَ النَّبِيُّ ـ صلى الله عليه وسلم ـ عَلَى حَصِيرٍ فَأَثَّرَ فِي جِلْدِهِ فَقُلْتُ بِأَبِي وَأُمِّي يَا رَسُولَ اللَّهِ لَوْ كُنْتَ آذَنْتَنَا فَفَرَشْنَا لَكَ عَلَيْهِ شَيْئًا يَقِيكَ مِنْهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَا أَنَا وَالدُّنْيَا إِنَّمَا أَنَا وَالدُّنْيَا كَرَاكِبٍ اسْتَظَلَّ تَحْتَ شَجَرَةٍ ثُمَّ رَاحَ وَتَرَكَهَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4109
In-book reference : Book 37, Hadith 10
English translation : Vol. 5, Book 37, Hadith 4109
Sunan Ibn Majah 4221
It was narrated from Abu Bakr bin Abu Zuhair Ath-Thaqafi, that his father said:
“The Messenger of Allah (saw) addressed us in Nabawah” or Banawah – he (one of the narrators) said: “Nabawah is near Ta’if” – “And said: ‘Soon you will be able to tell the people of Paradise from the people of Hell.’ They said: ‘How O Messenger of Allah?’ He said: ‘By praise and condemnation. You are Allah’s witnesses over one another.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا نَافِعُ بْنُ عُمَرَ الْجُمَحِيُّ، عَنْ أُمَيَّةَ بْنِ صَفْوَانَ، عَنْ أَبِي بَكْرِ بْنِ أَبِي زُهَيْرٍ الثَّقَفِيِّ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِالنَّبَا أَوِ النَّبَاوَةِ - قَالَ وَالنَّبَاوَةُ مِنَ الطَّائِفِ - قَالَ ‏"‏ يُوشِكُ أَنْ تَعْرِفُوا أَهْلَ الْجَنَّةِ مِنْ أَهْلِ النَّارِ ‏"‏ ‏.‏ قَالُوا بِمَ ذَاكَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ بِالثَّنَاءِ الْحَسَنِ وَالثَّنَاءِ السَّيِّئِ أَنْتُمْ شُهَدَاءُ اللَّهِ بَعْضُكُمْ عَلَى بَعْضٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4221
In-book reference : Book 37, Hadith 122
English translation : Vol. 5, Book 37, Hadith 4221
Sunan Ibn Majah 4222
It was narrated that Kulthum Al-Khuza’i said:
“A man came to the Prophet (saw) and said: ‘O Messenger of Allah, how can I know, when I have done something good, that I have done well, and if I have done something bad, that I have done a bad deed?’ The Messenger of Allah (saw) said: ‘If your neighbors say that you have done something good, then you have done well, and if they say that you have done something bad, then you have done something bad.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ كُلْثُومٍ الْخُزَاعِيِّ، قَالَ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ لِي أَنْ أَعْلَمَ إِذَا أَحْسَنْتُ أَنِّي قَدْ أَحْسَنْتُ وَإِذَا أَسَأْتُ أَنِّي قَدْ أَسَأْتُ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا قَالَ جِيرَانُكَ إِنَّكَ قَدْ أَحْسَنْتَ فَقَدْ أَحْسَنْتَ وَإِذَا قَالُوا إِنَّكَ قَدْ أَسَأْتَ فَقَدْ أَسَأْتَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4222
In-book reference : Book 37, Hadith 123
English translation : Vol. 5, Book 37, Hadith 4222
Musnad Ahmad 10
Abu Hurairah said:
I heard Abu Bakr as-Siddeeq on this minbar saying: I heard the Messenger of Allah (ﷺ) on this day last year-then Abu Bakr wept, then he said: I heard the Messenger of Allah (ﷺ) say: `You will not be given anything, after the word of sincerity (i.e., the Shahadah), like well-being, so ask Allah for well-being.”
حَدَّثَنَا أَبُو عَبْدِ الرَّحْمَنِ الْمُقْرِئُ، قَالَ حَدَّثَنَا حَيْوَةُ بْنُ شُرَيْحٍ، قَالَ سَمِعْتُ عَبْدَ الْمَلِكِ بْنَ الْحَارِثِ، يَقُولُ إِنَّ أَبَا هُرَيْرَةَ قَالَ سَمِعْتُ أَبَا بَكْرٍ الصِّدِّيقَ، رَضِيَ اللَّهُ عَنْهُ عَلَى هَذَا الْمِنْبَرِ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي هَذَا الْيَوْمِ مِنْ عَامِ الْأَوَّلِ ثُمَّ اسْتَعْبَرَ أَبُو بَكْرٍ وَبَكَى ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَمْ تُؤْتَوْا شَيْئًا بَعْدَ كَلِمَةِ الْإِخْلَاصِ مِثْلَ الْعَافِيَةِ فَاسْأَلُوا اللَّهَ الْعَافِيَةَ‏.‏
Grade: Sahih lighairihi - Sahih because of corroborating evidence (Darussalam)
Reference : Musnad Ahmad 10
In-book reference : Book 1, Hadith 10
Musnad Ahmad 66
It was narrated from Abu 'Ubaidah that Abu Bakr stood up one year after the death of the Messenger of Allah (ﷺ) and said:
The Messenger of Allah (ﷺ) stood among us last year and said: `The son of Adam has not been given anything better than well-being, so ask Allah for well-being. You should be truthful and righteous, for they lead to Paradise, and you should beware of lying and immorality, for they lead to Hell.`
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ أَبِي بَكْرٍ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَامَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ بَعْدَ وَفَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَامٍ فَقَالَ قَامَ فِينَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَامَ الْأَوَّلِ فَقَالَ إِنَّ ابْنَ آدَمَ لَمْ يُعْطَ شَيْئًا أَفْضَلَ مِنْ الْعَافِيَةِ فَاسْأَلُوا اللَّهَ الْعَافِيَةَ وَعَلَيْكُمْ بِالصِّدْقِ وَالْبِرِّ فَإِنَّهُمَا فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ وَالْفُجُورَ فَإِنَّهُمَا فِي النَّارِ‏.‏
Grade: Sahih lighairihi; this isnad is Da'if because it is interrupted (Darussalam)
Reference : Musnad Ahmad 66
In-book reference : Book 1, Hadith 63
Musnad Ahmad 88
It was narrated from ‘Abdullah bin 'Umar, from Sa'd bin Abi Waqqas that the Messenger of Allah (ﷺ) used to wipe over his khuffain. 'Abdullah bin 'Umar asked 'Umar about that and he said:
Yes, if Sa'd narrates some-thing to you from the Messenger of Allah (ﷺ), do not ask anyone else about it.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ أَبِي النَّضْرِ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ مَسَحَ عَلَى الْخُفَّيْنِ وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ سَأَلَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ عَنْ ذَلِكَ فَقَالَ نَعَمْ إِذَا حَدَّثَكَ سَعْدٌ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَيْئًا فَلَا تَسْأَلْ عَنْهُ غَيْرَهُ‏.‏
Grade: Sahih (Darussalam) [ Al-Bukhari (202)] (Darussalam)
Reference : Musnad Ahmad 88
In-book reference : Book 2, Hadith 7
Musnad Ahmad 112
Abdullah bin 'Umar narrated that 'Umar bin al-Khattab said:
I heard the Messenger of Allah ﷺ say: “Allah, may He be glorified and exalted, forbids you to swear by your fathers,` 'Umar said: By Allah, I never swore by them since I heard the Messenger of Allah ﷺ forbid it, and I never uttered (such words) whether I was swearing an oath or describing someone else doing so.
حَدَّثَنَا بِشْرُ بْنُ شُعَيْبِ بْنِ أَبِي حَمْزَةَ، قَالَ حَدَّثَنِي أَبِي، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ قَالَ عُمَرُ فَوَاللَّهِ مَا حَلَفْتُ بِهَا مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْهَا وَلَا تَكَلَّمْتُ بِهَا ذَاكِرًا وَلَا آثِرًا‏.‏
Grade: Sahih (Darussalam) [ al-Bukhari (6647) and Muslim (1646) (Darussalam)
Reference : Musnad Ahmad 112
In-book reference : Book 2, Hadith 30
Musnad Ahmad 138
it was narrated that Umar bin al-Khattab said:
I was in good spirits one day and kissed (my wife) when I was fasting. I came to the Prophet ﷺ and said: I have done something serious. I kissed (my wife) when I was fasting. The Messenger of Allah ﷺ said: “What do you think if you rinse your mouth with water when you are fasting?` I said: There is nothing wrong with it. The Messenger of Allah ﷺ said: “Then why (are you worried)?`
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا لَيْثٌ، حَدَّثَنِي بُكَيْرٌ، عَنْ عَبْدِ الْمَلِكِ بْنِ سَعِيدٍ الْأَنْصَارِيِّ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنْ عُمَرَ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ قَالَ هَشَشْتُ يَوْمًا فَقَبَّلْتُ وَأَنَا صَائِمٌ فَأَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ صَنَعْتُ الْيَوْمَ أَمْرًا عَظِيمًا فَقَبَّلْتُ وَأَنَا صَائِمٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَرَأَيْتَ لَوْ تَمَضْمَضْتَ بِمَاءٍ وَأَنْتَ صَائِمٌ قُلْتُ لَا بَأْسَ بِذَلِكَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَفِيمَ‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 138
In-book reference : Book 2, Hadith 55
Musnad Ahmad 253
lt was narrated that Ya`la bin Umayyah said:
l did tawaf with `Umar bin al-Khattab, and when he was at the corner which is next to the door after the [Black] Stone, I took his hand in order to touch (the corner). He said. Didn`t you do tawaf with the Messenger of Allah (ﷺ)? I said: Yes. He said: Did you see him touch it? I said: No. He said: Then forget about it, for in the Messenger of Allah (ﷺ) you have a good example.
حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي سُلَيْمَانُ بْنُ عَتِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ طُفْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَلَمَّا كُنْتُ عِنْدَ الرُّكْنِ الَّذِي يَلِي الْبَابَ مِمَّا يَلِي الْحَجَرَ أَخَذْتُ بِيَدِهِ لِيَسْتَلِمَ فَقَالَ أَمَا طُفْتَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ بَلَى قَالَ فَهَلْ رَأَيْتَهُ يَسْتَلِمُهُ قُلْتُ لَا قَالَ فَانْفُذْ عَنْكَ فَإِنَّ لَكَ فِي رَسُولِ اللَّهِ أُسْوَةً حَسَنَةً‏.‏
Grade: Sahih (Darussalam) [. (Darussalam)
Reference : Musnad Ahmad 253
In-book reference : Book 2, Hadith 167
Musnad Ahmad 260
It was narrated that `Imran as-Sulami said:
I asked Ibn `Abbas about nabeedh, and he said: The Messenger of Allah (ﷺ) forbade nabeedh made in earthenware jars and gourds, Then I met Ibn `Umar and asked him, and he told me - I think it was from ‘Umar - that the Prophet (ﷺ) forbade nabeedh made in earthenware jars and gourds. Sufyan was not sure, Then I met Ibn az-Zubair and asked him, and he said: The Messenger of Allah (ﷺ) forbade nabeedh made in earthenware jars and gourds.
حَدَّثَنَا مُؤَمَّلٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ، عَنْ عِمْرَانَ السُّلَمِيِّ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا عَنْ النَّبِيذِ، فَقَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ فَلَقِيتُ ابْنَ عُمَرَ فَسَأَلْتُهُ فَأَخْبَرَنِي فِيمَا أَظُنُّ عَنْ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ شَكَّ سُفْيَانُ قَالَ فَلَقِيتُ ابْنَ الزُّبَيْرِ فَسَأَلْتُهُ فَقَالَ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ نَبِيذِ الْجَرِّ وَالدُّبَّاءِ‏.‏
Grade: Sahih hadeeth. (Darussalam)
Reference : Musnad Ahmad 260
In-book reference : Book 2, Hadith 174