"Labbaika Allahumma labbaik labbaika la sharika laka labbaik, innal hamda wan-ni’mata laka wal mulk, la sharika lak (O Allah! I hasten to You. You have no partner. I hasten to You. All praise and grace is Yours and all Sovereignty too; You have no partner). When we came with him to the House (of Allah), he placed his hands on the Black Stone (Hajar al Aswad) and kis+sed it. He then started to make seven circuits (round the Ka’bah), doing ramal (trotting) in three of them and walking (at his normal pace) four other circuits. Then going to the place of Ibrahim (Maqam Ibrahim), there he prayed two rak'at. He then returned to the Black Stone (Hajar al Aswad) placed his hands on it and kissed it. Then he went out of the gate to Safa, and as he approached it, he recited: “Verily as-Safa and Marwah are among the signs appointed by Allah,"(2:158), adding, “I begin with what Allah began." He first mounted as-Safa until he saw the House, and facing the Qiblah he declared the Oneness of Allah and glorified Him and said: ‘La ilaha illa-llah wahdahu la sharika lahu, lahul mulk wa lahul hamd, wa huwa 'ala kulli shai’in qadeer, la ilaha illa-llahu wahdahu anjaza wa'dahu, wa nas ara 'abdahu, wa hazamal ahzaba wahdah’ (There is no God but Allah, He is One, and has no partner. His is the dominion, and His is the praise and He has Power over all things. There is no God but Allah alone, Who fulfilled His promise, helped His servant and defeated the confederates alone.") He said these words three times making supplications in between. He then descended and walked towards Marwah, and when his feet touched the bottom of the valley, he ran; and when he began to ascend, he walked (at his normal pace) until he reached Marwah. There he did as he had done at Safa…. When it was the day of Tarwiyah (8th of Dhul-Hijjah) they went to Mina and put on the Ihram for Hajj and the Messenger of Allah (P.B.U.H.) rode his mount, and there he led the Dhur (noon), ‘Asr (afternoon), Maghrib (sunset), ‘Isha and Fajr (dawn) prayers. He then waited a little until the sun had risen, and commanded that a tent be pitched at Namirah (close to Arafat). The Messenger of Allah (P.B.U.H.), continued on until he came to Arafah and he found that the tent had been pitched for him at Namirah. There he got down until the sun had passed its meridian; he commanded that al-Qaswa’ be brought and saddled for him, then he came to the bottom of the valley, and addressed the people with the well-known sermon Khutbat al-Wada (the Farewell Sermon). Then the Adhan was pronounced and later on the Iqamah and the Prophet led the Dhuhr (noon) prayer. Then another Iqamah was pronounced and the Prophet led the Asr (afternoon) prayer and he observed no other prayer in between the two. The Messenger of Allah then mounted his camel and came to the place where he was to stay. He made his she-camel, al-Qaswa turn towards the rocky side, with the pedestrian path lying in front of him. He faced the Qiblah, and stood there until the sun set, and the yellow light diminished somewhat, and the disc of the sun totally disappeared. He pulled the nose string of al-Qaswa’ so forcefully that its head touched the saddle (in order to keep her under perfect control), and pointing with his right hand, advised the people to be moderate (in speed) saying: “O people! Calmness! Calmness!" Whenever he passed over an elevated tract of land, he slightly loosened the nose-string of his camel until she climbed up. This is how he reached al-Muzdalifah. There he led the Maghrib (sunset) and Isha prayers with one Adhan, and two lqamas, and did not pray any optional prayers in between them. The Messenger of Allah then lay down until dawn and then offered the Fajr (dawn) prayer with an Adhan and an Iqamah when the morning light was clear. He again mounted al-Qaswa’, and when he came to Al-Mash‘ar Al-Haram (The Sanctuary Landmark, which is a small mountain at al-Muzdalifah) he faced the Qiblah, and supplicated to Allah, Glorified Him, and pronounced His Uniqueness and Oneness, and kept standing until the daylight was very clear. Then he set off quickly before the sun rose, until he came to the bottom of the valley of Muhassir where he urged her (al·Qaswa’) a little. He followed the middle road, which comes out at the greatest Jamarah (one of the three stoning sites called Jamrat-ul ‘Aqabah), he came to Jamarah which is near the tree. At this he threw seven small pebbles, saying, Allahu Akbar` while throwing each of them in a manner in which small pebbles are thrown (holding them with his fingers) and this he did while at the bottom of the valley. He then went to the Place of sacrifice, and sacrificed sixty-three (camels) with his own hand (he brought 100 camels with him and he asked ’Ali to sacrifice the rest). The Messenger of Allah again rode and came to the House (of Allah), where he performed Tawaf al-Ifada and offered the Dhuhr prayer at Makkah….’ Muslim transmitted this hadith through a very long narration describing the full details of the Hajj of the Prophet

I seek refuge with Allah from the wicked and noxious things.

The Prophet (saws) said: If anyone oversleeps and misses the witr, or forgets it, he should pray when he remembers.

The Prophet (saws) said: people of two different religions would not inherit from one another.

When the Messenger of Allah (saws) swore an oath strongly, he said: No, by Him in Whose hand is the soul of AbulQasim.

The Prophet (saws) forbade the sale of grapes till they became black and the sale of grain till it had become hard.

The Prophet (saws) said: If anyone pays in advance he must not transfer it to someone else before he receives it.

The Prophet (saws) said: Associate only with a believer, and let only a God-fearing man eat your meals.

The Messenger of Allah (saws) said: One should not sit between two men except with their permission.

Huzzal had ordered Ma’iz to go to the prophet (saws) and tell him(about his having committed adultery).

Al-Hasan used to say that his fall from the heaven on the earth is dearer to him than uttering: The matter is in my hand.

The tradition mentioned above has also been transmitted by Dubai’ah b. Husain al-Tha’labi through a different chain of narrators to the same effect.

He said that God’s messenger appointed al-‘Aqiq as the place where the people of the east should put on the ihram. Tirmidhi and Abu Dawud transmitted it.

Ibn ‘Abbas reported the Prophet as saying, ‘ I seem to see him black and hen-toed pulling it down stone by stone.” Bukhari transmitted it.

‘Abdallah b. ‘Amr b. al-'As reported the Prophet as saying. "Being killed in God’s path will cover up everything but debt." Muslim transmitted it.

Shumaysa al-'Atakiyya said, "The disciplining of orphans was mentioned in the presence of 'A'isha and she said, 'I would beat an orphan until he submits.'"

Al-Wazi' ibn 'Amir said, "We came and were told, 'That is the Messenger of Allah.' We took his hands and feet and kissed them."

Allah’s Mesenger (saw) said: “The water (of the ghusl) is due to the water (of sexual emission)”. [Reported by Muslim]

Allah’s Messenger (saw) said, “Taking a bath on Friday is a must for every adult”. [Reported by As-Sab’a].

"And perform ablution for every Salat (prayer)". Abu Dawud and others transmitted a similar narration.

He also reported it Mawquf (as a saying of a Companion, i.e.) Ibn 'Abbas with a strong chain of narrators, and al-Baihaqi held it to the most correct narration.

'Then [(Allah's Messenger (SAW)] emigrated and it was prescribed as four, but prayer while travelling was left according to the original prescription (of two Rak'at).'

‘A'isha reported God's messenger as saying, “Seek lailat al-qadr on an old number night among the last ten in Ramadan.” Bukhari transmitted it.

‘A’isha reported the Prophet as saying, “The marriage which produces most blessing is that which involves least burden.” Baihaqi transmitted in Shu'ab al-iman.

" By the Fig and the Olive."

Taking a bath on Friday is essential for every adult person.

"When the Prophet (SAW) took an oath he would say: 'By the One in Whose Hand is the soul of Muhammad."'

"The Messenger of Allah (SAW) used to accept the invitation of a slave."

“I heard 'Atiyyah Al-Qurazi say: Here I am still among you,' ”

“The Messenger of Allah (saw) forbade tipping up water skins in order to drink from their mouths.”

It was narrated from ‘Amr bin ‘As that the Messenger of Allah (saw) taught him fifteen prostrations in the Qur’an, including three in the Mufassal and two in Al-Hajj.

“The Messenger of Allah (SAW) said: ‘Urge your dying ones to say: “La ilaha illallah.”

“The Messenger of Allah (saw) said: ‘Simplicity is part of faith.’”

`The child belongs to the (husband or master of the) woman.`

the Prophet said: "Give glad tiding to those who walk to the Masajid in the dark; of a complete light on the Day of Resurrection."

The Prophet (PBUH) said: "O Allah, there is no true life but the life of the Hereafter".

[Al-Bukhari and Muslim].

The mattress of Messenger of Allah (PBUH) was a piece of tanned skin stuffed with palm fibres.

[Al-Bukhari].

The Prophet (PBUH) said, "Trim the moustaches and let the beard grow."

[Al-Bukhari and Muslim].

The Prophet (PBUH) said, "Perform Witr prayer before dawn."

[Muslim].

The Prophet (PBUH) prohibited men from wearing saffron-dyed clothes.

[Al- Bukhari and Muslim].

Concerning the words of Allah, the Mighty and Sublime: "Seven of Al-Mathani (seven repeatedly-recited): "The seven long ones."

The Messenger of Allah (SAW) used to recite between sixty and one hundred verses in Al-Ghadah (Subh) prayer.

"The Messenger of Allah (SAW) said: 'Make your voices beautiful when you recite Quran.'"

"The first Jumu'ah that was held with the Messenger of Allah (SAW) in Makkah, was a Jum'ah in Juwatha in al-Bahrain, a village of 'Abdul-Qais."

"I heard Ibn 'Umar say" "The Prophet used to fast three days of each month.

"I was one those whom the Prophet sent ahead on the night of Al-Muzdalifah among the weak ones of his family."

he was riding behind the Prophet and he continued to recite the Talbiyah until he stoned the Jamrat.

"The Messenger of Allah forbade silk, gold and saddlecloths (Miyathir) made of leopard skin.

the Messenger of Allah forbade eating the flesh of horses, mules and donkeys, and any predator that has fangs.

"When the Prophet (saws) came to Al-Madinah, he called for a scale and weighed (something) for me and gave me more."

"Ata' told me that from 'Abdullah bin 'Ismah Al-Jushami from Hakim bin Hizam from the prophet. "

The Messenger of Allah [SAW] forbade wearing gold unless it was broken (into smaller pieces), and (he forbade) riding on Al-Mayathir.

that the Prophet (SAW) said to Ja'far bin Abi Talib: "You share similarity with me in appearance and in character."

"The Messenger of Allah (SAW) pulled me close to him and said: 'O Allah, teach him Al-Hikmah (wisdom)."

"I heard the Messenger of Allah (SAW) saying: 'Indeed, 'Amr bin Al-'As is from among the righteous of the Quraish.'"

He disliked putting the dregs of Nabidh into (new) Nabidh lest it become strong because of the dregs.

"The Messenger of Allah forbade Al-Haql (renting land in return for one-third or one-quarter of the produce)."

"When you hear the call, say what the Mu'adhdhin says."

"I saw the Messenger of Allah (PBUH) performing Wudu' and sprinkling his private area (with water)."

It was narrated from Al-Hakam bin 'Amr that the Messenger of Allah (PBUH) forbade a man from performing Wudu' with the leftovers of a woman's (water for) Wudu'.

"The measure (to be used) is the measure of the people of Al-Madinah, and the weight (to be used) is the weight of the people of Makkah."

The Messenger of Allah (saws) has forbidden us to face the two qiblahs at the time of urination or excretion.

The Messenger of Allah (saws) wiped over the socks.

Another version adds: "On the back (upper part) of the socks."

The Messenger of Allah (saws) said: Act differently from the Jews, for they do not pray in their sandals or their shoes.

The Prophet (saws) was asked: which is the best action? He replied: To stand in prayer for a long time.

Allah's Messenger (may peace be upon him) prohibited us. The rest of the hadith is the same.

Allah's Messenger said: "Salat is this Masjid of mine is better than a thousand Salat in another, except for Masjid Al-Haram."

"The Prophet performed Tawaf upon his mount, so when he arrived at the (Black Stone) corner, he pointed to it."

from the Prophet, similar (to no. 1050), but it does not contain "From Abu Idris" and this is what is correct.

: The believer is to the believer like parts of a building, each one of them supporting the other."

"Indeed, among the greatest types of Jihad is a just statement before a tyrannical ruler."

"The Hour will not be established until the happiest of people in the world is Luka' bin Luka'."

similar in meaning (to no. 2285).