Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 844 |
In-book reference | : Book 5, Hadith 42 |
English translation | : Vol. 1, Book 5, Hadith 844 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) prescribed the sadaqah (alms) relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer (of 'Id), it will be accepted as zakat. If anyone pays it after the prayer, that will be a sadaqah like other sadaqahs (alms).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1609 |
In-book reference | : Book 9, Hadith 54 |
English translation | : Book 9, Hadith 1605 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5007 |
In-book reference | : Book 47, Hadith 23 |
English translation | : Vol. 6, Book 47, Hadith 5010 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4118 |
In-book reference | : Book 37, Hadith 19 |
English translation | : Vol. 5, Book 37, Hadith 4118 |
Narrated Anas:
The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said, "Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaibar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet . The Prophet made her manumission as her 'Mahr'.
Reference | : Sahih al-Bukhari 4200 |
In-book reference | : Book 64, Hadith 240 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 512 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer."
Reference | : Sahih al-Bukhari 1042 |
In-book reference | : Book 16, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 152 |
(deprecated numbering scheme) |
Narrated Abu Mas`ud:
The Prophet said, "the sun and the moon do not eclipse because of the death or life of someone, but they are two signs amongst the Signs of Allah. So, if you see them, offer the Prayer (of eclipse).
Reference | : Sahih al-Bukhari 3204 |
In-book reference | : Book 59, Hadith 15 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 426 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3076 |
In-book reference | : Book 12, Hadith 35 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4363 |
In-book reference | : Book 22, Hadith 54 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 857b |
In-book reference | : Book 7, Hadith 38 |
USC-MSA web (English) reference | : Book 4, Hadith 1868 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 16 |
In-book reference | : Book 1, Hadith 15 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3666 |
In-book reference | : Book 30, Hadith 56 |
English translation | : Vol. 4, Book 30, Hadith 3696 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4397 |
In-book reference | : Book 22, Hadith 87 |
Reference | : Sahih al-Bukhari 1153 |
In-book reference | : Book 19, Hadith 34 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 252 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2860 |
In-book reference | : Book 44, Hadith 2 |
English translation | : Vol. 5, Book 42, Hadith 2860 |
Narrated Abdullah ibn Amir:
My mother called me one day when the Messenger of Allah (saws) was sitting in our house. She said: Come here and I shall give you something. The Messenger of Allah (saws) asked her: What did you intend to give him? She replied: I intended to give him some dates. The Messenger of Allah (saws) said: If you were not to give him anything, a lie would be recorded against you.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4991 |
In-book reference | : Book 43, Hadith 219 |
English translation | : Book 42, Hadith 4973 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1285 |
In-book reference | : Book 11, Hadith 1 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1053 |
In-book reference | : Book 8, Hadith 63 |
Abu Huraira (Allah be pleased with him) reported that a person came to the Apostle of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 1111a |
In-book reference | : Book 13, Hadith 101 |
USC-MSA web (English) reference | : Book 6, Hadith 2457 |
(deprecated numbering scheme) |
Yusair b. Jabir reported:
Reference | : Sahih Muslim 2899a |
In-book reference | : Book 54, Hadith 47 |
USC-MSA web (English) reference | : Book 41, Hadith 6927 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1372 |
In-book reference | : Book 14, Hadith 8 |
English translation | : Vol. 2, Book 14, Hadith 1373 |
Narrated Aisha, Ummul Mu'minin:
A woman had a prolonged flow of blood in the time of the Messenger of Allah (saws). She was commanded to advance the afternoon prayer and delay the noon prayer, and to take a bath for them only once; and to delay the sunset prayer and advance the night prayer and to take a bath only once for them; and to take a bath separately for the dawn prayer.
I (Shu'bah) asked AbdurRahman: (Is it) from the Prophet (saws)? I do not report to you anything except from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 294 |
In-book reference | : Book 1, Hadith 294 |
English translation | : Book 1, Hadith 294 |
(One of the narrators) Sufyan said: "I do not know if he meant forty years, months, days, or hours."
قَالَ سُفْيَانُ فَلاَ أَدْرِي أَرْبَعِينَ سَنَةً أَوْ شَهْرًا أَوْ صَبَاحًا أَوْ سَاعَةً .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 944 |
In-book reference | : Book 5, Hadith 142 |
English translation | : Vol. 1, Book 5, Hadith 944 |
Narrated Shaqiq:
I heard Hudhaifa saying, "While we were sitting with `Umar, he said, 'Who among you remembers the statement of the Prophet about the afflictions?' Hudhaifa said, "The affliction of a man in his family, his property, his children and his neighbors are expiated by his prayers, Zakat (and alms) and enjoining good and forbidding evil." `Umar said, "I do not ask you about these afflictions, but about those afflictions which will move like the waves of the sea." Hudhaifa said, "Don't worry about it, O chief of the believers, for there is a closed door between you and them." `Umar said, "Will that door be broken or opened?" I said, "No. it will be broken." `Umar said, "Then it will never be closed," I said, "Yes." We asked Hudhaifa, "Did `Umar know what that door meant?" He replied, "Yes, as I know that there will be night before tomorrow morning, that is because I narrated to him a true narration free from errors." We dared not ask Hudhaifa as to whom the door represented so we ordered Masruq to ask him what does the door stand for? He replied, "`Umar."
Reference | : Sahih al-Bukhari 7096 |
In-book reference | : Book 92, Hadith 47 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 216 |
(deprecated numbering scheme) |
Narrated Umm Hani ibn AbuTalib:
The Messenger of Allah (saws) prayed on the day of the Conquest (of Mecca) eight rak'ahs saluting after every two rak'ahs.
Abu Dawud said: Ahmad b. Salih said that the Messenger of Allah offered prayer in the forenoon on the day of the Conquest of Mecca, and he narrated something similar. Ibn al-Sarh reported that Umm Hani said: The Messenger of Allah (saws) entered upon me. This version does not mention the prayer in the forenoon.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1290 |
In-book reference | : Book 5, Hadith 41 |
English translation | : Book 5, Hadith 1285 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 855c |
In-book reference | : Book 7, Hadith 30 |
USC-MSA web (English) reference | : Book 4, Hadith 1860 |
(deprecated numbering scheme) |
It is narrated by Abu Nadr that he learnt from a letter sent by a man from the Aslam tribe, who was a Companion of the Holy Prophet (may peace be upon him) and whose name was 'Abdullah b. Abu Aufa, to 'Umar b. 'Ubaidullah when the latter marched upon Haruriyya (Khawarij) informing him that the Messenger of Allah (may peace be upon him) in one of those days when lie was confronting the enemy waited until the sun had declined. Then he stood up (to address the people) and said:
Reference | : Sahih Muslim 1742a |
In-book reference | : Book 32, Hadith 23 |
USC-MSA web (English) reference | : Book 19, Hadith 4314 |
(deprecated numbering scheme) |
Narrated `Aisha:
The things which annul prayer were mentioned before me (and those were): a dog, a donkey and a woman. I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet."
Reference | : Sahih al-Bukhari 514 |
In-book reference | : Book 8, Hadith 161 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 493 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4883 |
In-book reference | : Book 46, Hadith 14 |
English translation | : Vol. 5, Book 46, Hadith 4887 |
'A'isha reported:
Reference | : Sahih Muslim 892d |
In-book reference | : Book 8, Hadith 19 |
USC-MSA web (English) reference | : Book 4, Hadith 1941 |
(deprecated numbering scheme) |
It has been narrated on the authority of Sulaimin b. Buraida who learnt the tradition from his father. The latter said that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1897a |
In-book reference | : Book 33, Hadith 203 |
USC-MSA web (English) reference | : Book 20, Hadith 4673 |
(deprecated numbering scheme) |
Miqdad b. Aswad reported:
Reference | : Sahih Muslim 2864 |
In-book reference | : Book 53, Hadith 75 |
USC-MSA web (English) reference | : Book 40, Hadith 6852 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2036 |
In-book reference | : Book 21, Hadith 219 |
English translation | : Vol. 3, Book 21, Hadith 2038 |
Another chain reports a similar hadith.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2858 |
In-book reference | : Book 24, Hadith 106 |
English translation | : Vol. 4, Book 24, Hadith 2858 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2205 |
In-book reference | : Book 22, Hadith 116 |
English translation | : Vol. 3, Book 22, Hadith 2207 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2204 |
In-book reference | : Book 22, Hadith 115 |
English translation | : Vol. 3, Book 22, Hadith 2206 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1641 |
In-book reference | : Book 7, Hadith 4 |
English translation | : Vol. 1, Book 7, Hadith 1641 |
[Muslim].
Reference | : Riyad as-Salihin 1175 |
In-book reference | : Book 8, Hadith 185 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1789 |
In-book reference | : Book 20, Hadith 192 |
English translation | : Vol. 2, Book 20, Hadith 1790 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3273 |
In-book reference | : Book 13, Hadith 189 |
Narrated Abu Huraira:
The Prophet said, "(On the Day of Resurrection) camels will come to their owner in the best state of health they have ever had (in the world), and if he had not paid their Zakat (in the world) then they would tread him with their feet; and similarly, sheep will come to their owner in the best state of health they have ever had in the world, and if he had not paid their Zakat, then they would tread him with their hooves and would butt him with their horns." The Prophet added, "One of their rights is that they should be milked while water is kept in front of them." The Prophet added, "I do not want anyone of you to come to me on the Day of Resurrection, carrying over his neck a sheep that will be bleating. Such a person will (then) say, 'O Muhammad! (please intercede for me,) I will say to him. 'I can't help you, for I conveyed Allah's Message to you.' Similarly, I do not want anyone of you to come to me carrying over his neck a camel that will be grunting. Such a person (then) will say "O Muhammad! (please intercede for me)." I will say to him, "I can't help you for I conveyed Allah's message to you."
Reference | : Sahih al-Bukhari 1402 |
In-book reference | : Book 24, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 485 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 570 |
In-book reference | : Introduction, Hadith 570 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1120 |
In-book reference | : Book 8, Hadith 130 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1945 |
In-book reference | : Book 6, Hadith 170 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4036 |
In-book reference | : Book 36, Hadith 111 |
English translation | : Vol. 5, Book 36, Hadith 4036 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 659 |
In-book reference | : Book 4, Hadith 91 |
Narrated Samurah ibn Jundub; Ubayy ibn Ka'b:
Samurah ibn Jundub and Imran ibn Husayn had a discussion (about the periods of silence in prayer). Samurah then said that he remembered two periods of silence from the Messenger of Allah (saws); one when he uttered the takbir and the other when he finished reciting: "Not of those with whom Thou art angry, nor of those who go astray" (i.7).
Samurah remembered that, but Imran ibn Husayn rejected it.
Then they wrote about it to Ubayy ibn Ka'b. He wrote a letter to them and gave a reply to them that Samurah remembered correctly.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 779 |
In-book reference | : Book 2, Hadith 389 |
English translation | : Book 3, Hadith 778 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 541 |
In-book reference | : Book 6, Hadith 48 |
English translation | : Vol. 1, Book 6, Hadith 542 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1591 |
In-book reference | : Book 6, Hadith 159 |
English translation | : Vol. 1, Book 6, Hadith 1591 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1404 |
In-book reference | : Book 6, Hadith 22 |
Grade: | Sahih (Darussalam) [, al-Bukhari (878) and Muslim (845)] (Darussalam) |
Reference | : Musnad Ahmad 312 |
In-book reference | : Book 2, Hadith 219 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 441 |
In-book reference | : Book 2, Hadith 51 |
English translation | : Book 2, Hadith 441 |
Narrated Ibn `Abbas:
The Prophet said, "No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijja)." Then some companions of the Prophet said, "Not even Jihad?" He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah's sake) and does not return with any of those things."
Reference | : Sahih al-Bukhari 969 |
In-book reference | : Book 13, Hadith 18 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 86 |
(deprecated numbering scheme) |
Narrated Abu Burda:
from his father from his grandfather that the Prophet said, "Every Muslim has to give in charity." The people asked, "O Allah's Prophet! If someone has nothing to give, what will he do?" He said, "He should work with his hands and benefit himself and also give in charity (from what he earns)." The people further asked, "If he cannot find even that?" He replied, "He should help the needy who appeal for help." Then the people asked, "If he cannot do that?" He replied, "Then he should perform good deeds and keep away from evil deeds and this will be regarded as charitable deeds."
Reference | : Sahih al-Bukhari 1445 |
In-book reference | : Book 24, Hadith 48 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 524 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
Dawud ibn Salih ibn Dinar at-Tammar quoted his mother as saying that her mistress sent her with some pudding (harisah) to Aisha who was offering prayer. She made a sign to me to place it down. A cat came and ate some of it, but when Aisha finished her prayer, she ate from the place where the cat had eaten. She stated: The Messenger of Allah (saws) said: It is not unclean: it is one of those who go round among you. She added: I saw the Messenger of Allah (saws) performing ablution from the water left over by the cat.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 76 |
In-book reference | : Book 1, Hadith 76 |
English translation | : Book 1, Hadith 76 |
Ibn 'Umar reported:
Reference | : Sahih Muslim 601 |
In-book reference | : Book 5, Hadith 193 |
USC-MSA web (English) reference | : Book 4, Hadith 1248 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 923 |
In-book reference | : Book 5, Hadith 121 |
English translation | : Vol. 1, Book 5, Hadith 923 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3168 |
In-book reference | : Book 25, Hadith 84 |
English translation | : Vol. 1, Book 25, Hadith 3170 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2615 |
In-book reference | : Book 23, Hadith 181 |
English translation | : Vol. 3, Book 23, Hadith 2616 |
[Muslim].
Reference | : Riyad as-Salihin 616 |
In-book reference | : Introduction, Hadith 616 |
Malik was asked whether, when an imam had accepted jizya from a people and they gave it, he thought that the land of one of them who surrendered belonged to him or whether his land and property belonged to the Muslims. Malik said, "That varies. As for the people of peace, if one of them surrenders, then he is entitled to his land and property. As for the people of force who use force, if one of them surrenders, his land and property belong to the Muslims because the people of force are overcome in their towns, and it becomes booty for the Muslims. As for the people of peace, their property and selves are protected so that they make peace for them. Only what they have made peace for is obliged of them."
USC-MSA web (English) reference | : Book 21, Hadith 49 |
It has been narrated on the authority of Aswad b. Qais who said:
Reference | : Sahih Muslim 1797b |
In-book reference | : Book 32, Hadith 139 |
USC-MSA web (English) reference | : Book 19, Hadith 4429 |
(deprecated numbering scheme) |
Narrated Al-Miswar bin Makhrama:
The group of people whom `Umar had selected as candidates for the Caliphate gathered and consulted each other. `Abdur-Rahman said to them, "I am not going to compete with you in this matter, but if you wish, I would select for you a caliph from among you." So all of them agreed to let `Abdur-Rahman decide the case. So when the candidates placed the case in the hands of `Abdur-Rahman, the people went towards him and nobody followed the rest of the group nor obeyed any after him. So the people followed `Abdur-Rahman and consulted him all those nights till there came the night we gave the oath of allegiance to `Uthman. Al-Miswar (bin Makhrama) added: `Abdur-Rahman called on me after a portion of the night had passed and knocked on my door till I got up, and he said to me, "I see you have been sleeping! By Allah, during the last three nights I have not slept enough. Go and call Az-Zubair and Sa`d.' So I called them for him and he consulted them and then called me saying, 'Call `Ali for me." I called `Ali and he held a private talk with him till very late at night, and then 'Al, got up to leave having had much hope (to be chosen as a Caliph) but `Abdur-Rahman was afraid of something concerning `Ali. `Abdur-Rahman then said to me, "Call `Uthman for me." I called him and he kept on speaking to him privately till the Mu'adh-dhin put an end to their talk by announcing the Adhan for the Fajr prayer. When the people finished their morning prayer and that (six men) group gathered near the pulpit, `Abdur-Rahman sent for all the Muhajirin (emigrants) and the Ansar present there and sent for the army chief who had performed the Hajj with `Umar that year. When all of them had gathered, `Abdur- Rahman said, "None has the right to be worshipped but Allah," and added, "Now then, O `Ali, I have looked at the people's tendencies and noticed that they do not consider anybody equal to `Uthman, so you should not incur blame (by disagreeing)." Then `Abdur-Rahman said (to `Uthman), "I gave the oath of allegiance to you on condition that you will follow Allah's Laws and the traditions of Allah's Apostle and the traditions of the two Caliphs after him." So `Abdur-Rahman gave the oath of allegiance to him, and so did the people including the Muhajirin (emigrants) and the Ansar and the chiefs of the army staff and all the Muslims.
Reference | : Sahih al-Bukhari 7207 |
In-book reference | : Book 93, Hadith 67 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 314 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 198b |
In-book reference | : Book 1, Hadith 394 |
USC-MSA web (English) reference | : Book 1, Hadith 386 |
(deprecated numbering scheme) |
Narrated Ka`b bin Malik:
In the last part of his narration about the three who remained behind (from the battle of Tabuk). (I said) "As a proof of my true repentance (for not joining the Holy battle of Tabuk), I shall give up all my property for the sake of Allah and His Apostle (as an expiation for that sin)." The Prophet said (to me), "Keep some of your wealth, for that is better for you."
Reference | : Sahih al-Bukhari 6690 |
In-book reference | : Book 83, Hadith 67 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 681 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4987 |
In-book reference | : Book 47, Hadith 3 |
English translation | : Vol. 6, Book 47, Hadith 4990 |
Reference | : Mishkat al-Masabih 3237 |
In-book reference | : Book 13, Hadith 155 |
It is narrated on the authority of Abu Huraira that a dark-complexioned woman (or a youth) used to sweep the mosque. The Messenger of Allah (may peace be upon him) missed her (or him) and inquired about her (or him). The people told him that she (or he) had died. He asked why they did not inform him, and it appears as if they had treated her (or him) or her (or his) affairs as of little account. He (the Holy Prophet) said:
Reference | : Sahih Muslim 956 |
In-book reference | : Book 11, Hadith 93 |
USC-MSA web (English) reference | : Book 4, Hadith 2088 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5252 |
In-book reference | : Book 48, Hadith 213 |
English translation | : Vol. 6, Book 48, Hadith 5254 |
[Muslim].
Reference | : Riyad as-Salihin 86 |
In-book reference | : Introduction, Hadith 86 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2580 |
In-book reference | : Book 23, Hadith 146 |
English translation | : Vol. 3, Book 23, Hadith 2581 |
Narrated Umm Salamah, Ummul Mu'minin:
She heard the Messenger of Allah (saws) say: If anyone puts on ihram for hajj or umrah from the Aqsa mosque to the sacred mosque , his former and latter sins will be forgiven, or he will be guaranteed Paradise. The narrator Abdullah doubted which of these words he said.
Abu Dawud said: May Allah have mercy on Waki'. He put on ihram from Jerusalem (Aqsa mosque), that is, to Mecca.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1741 |
In-book reference | : Book 11, Hadith 21 |
English translation | : Book 10, Hadith 1737 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1130 |
In-book reference | : Book 45, Hadith 14 |
English translation | : Book 45, Hadith 1130 |
There is an Idraj in its last part.
وَفِي آخِرِهِ إِدْرَاجٌ 2 .
Sunnah.com reference | : Book 2, Hadith 51 |
English translation | : Book 2, Hadith 188 |
Arabic reference | : Book 2, Hadith 190 |
Narrated `Abdullah bin `Abbas:
During the lifetime of Allah's Apostle, the sun eclipsed. Allah's Apostle offered the prayer of (the) eclipse) and so did the people along with him. He performed a long Qiyam (standing posture) during which Surat-al-Baqara could have been recited; then he performed a pro-longed bowing, then raised his head and stood for a long time which was slightly less than that of the first Qiyam (and recited Qur'an). Then he performed a prolonged bowing again but the period was shorter than the period of the first bowing, then he stood up and then prostrated. Again he stood up, but this time the period of standing was less than the first standing. Then he performed a prolonged bowing but of a lesser duration than the first, then he stood up again for a long time but for a lesser duration than the first. Then he performed a prolonged bowing but of lesser duration than the first, and then he again stood up, and then prostrated and then finished his prayer. By then the sun eclipse had cleared. The Prophet then said, "The sun and the moon are two signs among the signs of Allah, and they do not eclipse because of the death or birth of someone, so when you observe the eclipse, remember Allah (offer the eclipse prayer)." They (the people) said, "O Allah's Apostle! We saw you stretching your hand to take something at this place of yours, then we saw you stepping backward." He said, "I saw Paradise (or Paradise was shown to me), and I stretched my hand to pluck a bunch (of grapes), and had I plucked it, you would have eaten of it as long as this world exists. Then I saw the (Hell) Fire, and I have never before, seen such a horrible sight as that, and I saw that the majority of its dwellers were women." The people asked, "O Allah's Apostle! What is the reason for that?" He replied, "Because of their ungratefulness." It was said. "Do they disbelieve in Allah (are they ungrateful to Allah)?" He replied, "They are not thankful to their husbands and are ungrateful for the favors done to them. Even if you do good to one of them all your life, when she seems some harshness from you, she will say, "I have never seen any good from you.' "
Reference | : Sahih al-Bukhari 5197 |
In-book reference | : Book 67, Hadith 131 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 125 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 218 |
In-book reference | : Book 2, Hadith 70 |
English translation | : Vol. 1, Book 2, Hadith 218 |
Narrated `Ali:
While the Prophet was in a funeral procession, he took a stick and started scraping the earth with it and said, "There is none of you but has his place assigned either in Hell or in Paradise." They (the people) said, "Shall we not depend upon that (and give up doing any deeds)?' He said, " Carry on doing (good deeds) for everybody will find it easy to do such deeds as will lead him to his destined place for which he has been created ." (And then the Prophet recited the Verse):-- 'As for him who gives (in charity) and keeps his duty to Allah...' (92.5)
Reference | : Sahih al-Bukhari 7552 |
In-book reference | : Book 97, Hadith 177 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 642 |
(deprecated numbering scheme) |
Mughira b. Shu'ba wrote to Mu'awiya:
Reference | : Sahih Muslim 593a |
In-book reference | : Book 5, Hadith 175 |
USC-MSA web (English) reference | : Book 4, Hadith 1230 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 684 |
In-book reference | : Book 2, Hadith 18 |
English translation | : Vol. 1, Book 2, Hadith 684 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1103 |
In-book reference | : Book 5, Hadith 519 |
Sunnah.com reference | : Book 2, Hadith 306 |
English translation | : Book 2, Hadith 397 |
Arabic reference | : Book 2, Hadith 402 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1542 |
In-book reference | : Book 18, Hadith 14 |
English translation | : Vol. 2, Book 18, Hadith 1543 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 696 |
In-book reference | : Book 31, Hadith 93 |
English translation | : Book 31, Hadith 696 |
[Al- Bukhari and Muslim].
The narration in Muslim is: An-Nu'man bin Bashir (May Allah be pleased with them) said: The Messenger of Allah (PBUH) directed us to keep our rows as straight as arrows. He continued stressing this until he realized that we had learnt it from him (recognized its significance). One day he came into the mosque and stood up. He was just about to say Takbir (Allah is Greater) when he noticed a man whose chest was projected from the row, so he said, "O slaves of Allah, you must straighten your rows or Allah will certainly put your faces in opposite directions."
وفي رواية لمسلم: أن رسول الله صلى الله عليه وسلم كان يسوي صفوفنا حتى كأنما يسوي بها القداح، حتى رأى أنا قد عقلنا عنه. ثم خرج يومًا فقام حتى كاد يكبر، فرأى رجلا باديا صدره من الصف، فقال "عباد الله لتسون صفوفكم، أو ليخالفن الله بين وجوهكم".
Reference | : Riyad as-Salihin 1089 |
In-book reference | : Book 8, Hadith 99 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 301 |
In-book reference | : Book 3, Hadith 20 |
Narrated Aisha:
(the wife of the Prophet) I bought a cushion having on it pictures (of animals). When Allah's Apostle saw it, he stood at the door and did not enter. I noticed the sign of disapproval on his face and said, "O Allah's Apostle! I repent to Allah and His Apostle. What sin have I committed?' Allah's Apostle said. "What is this cushion?" I said, "I have bought it for you so that you may sit on it and recline on it." Allah's Apostle said, "The makers of these pictures will be punished on the Day of Resurrection, and it will be said to them, 'Give life to what you have created (i.e., these pictures).' " The Prophet added, "The Angels of (Mercy) do not enter a house in which there are pictures (of animals).
Reference | : Sahih al-Bukhari 5181 |
In-book reference | : Book 67, Hadith 116 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 110 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Abbas:
From As-Sa'b bin Jath-thama Al-Laithi that the latter presented an onager to Allah's Apostle while he was at Al-Abwa' or at Waddan, and he refused it. On noticing the signs of some unpleasant feeling of disappointment on his (As-Sab's) face, the Prophet said to him, "I have only returned it because I am Muhrim."
Reference | : Sahih al-Bukhari 1825 |
In-book reference | : Book 28, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 51 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: When one of you recites "By the fig and the olive" (Surah 95) and comes to its end "Is not Allah the best judge?" (verse 8), he should say: "Certainly, and I am one of those who testify to that." When one recites "I swear by the Day of Resurrection" (Surah 75) and comes to "Is not that one able to raise the dead to life? (verse 40), he should say: "Certainly." And when one recites "By those that are sent" (Surah 77), and comes to "Then in what message after that will they believe? " (Surah 50), he should say: "We believe in Allah."
The narrator Isma'il (ibn Umayyah) said: I beg to repeat (this tradition) before the Bedouin (who reported this tradition) so that I might see whether he (was mistaken).
He said: My nephew, do you think that I did not remember it? I performed sixty hajj (pilgrimages); there is no hajj but I recognize the came on which I performed it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 887 |
In-book reference | : Book 2, Hadith 497 |
English translation | : Book 3, Hadith 886 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1361 |
In-book reference | : Book 4, Hadith 767 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2926 |
In-book reference | : Book 19, Hadith 42 |
English translation | : Book 18, Hadith 2920 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3179 |
In-book reference | : Book 47, Hadith 231 |
English translation | : Vol. 5, Book 44, Hadith 3179 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 156 |
In-book reference | : Book 9, Hadith 1 |
English translation | : Book 9, Hadith 156 |
Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Apostle allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Apostle was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, By Allah, I do not know what to say to Allah's Apostle.' I said to my mother, 'Talk to Allah's Apostle on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Apostle was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Apostle . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- "And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety."
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
(deprecated numbering scheme) |
Narrated Alqama:
I went to Sham and was offering a two-rak`at prayer; I said, "O Allah! Bless me with a (pious) companion." Then I saw an old man coming towards me, and when he came near I said, (to myself), "I hope Allah has given me my request." The man asked (me), "Where are you from?" I replied, "I am from the people of Kufa." He said, "Weren't there amongst you the Carrier of the (Prophet's) shoes, Siwak and the ablution water container? Weren't there amongst you the man who was given Allah's Refuge from the Satan? And weren't there amongst you the man who used to keep the (Prophet's) secrets which nobody else knew? How did Ibn Um `Abd (i.e. `Abdullah bin Mas`ud) use to recite Surat-al-lail (the Night:92)?" I recited:-- "By the Night as it envelops By the Day as it appears in brightness. And by male and female." (92.1- 3) On that, Abu Darda said, "By Allah, the Prophet made me read the Verse in this way after listening to him, but these people (of Sham) tried their best to let me say something different."
Reference | : Sahih al-Bukhari 3761 |
In-book reference | : Book 62, Hadith 106 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 105 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2488 |
In-book reference | : Book 9, Hadith 256 |
Narrated Anas bin Malik:
While the Muslims were offering the Fajr prayer on Monday and Abu Bakr was leading them in prayer, suddenly Allah's Apostle lifted the curtain of `Aisha's dwelling and looked at them while they were in the rows of the prayers and smiled. Abu Bakr retreated to join the row, thinking that Allah's Apostle wanted to come out for the prayer. The Muslims were about to be put to trial in their prayer (i.e. were about to give up praying) because of being overjoyed at seeing Allah's Apostle. But Allah's Apostle beckoned them with his hand to complete their prayer and then entered the dwelling and let fall the curtain.
Reference | : Sahih al-Bukhari 4448 |
In-book reference | : Book 64, Hadith 468 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 729 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3729 |
In-book reference | : Book 18, Hadith 68 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 784 |
In-book reference | : Book 8, Hadith 103 |
English translation | : Vol. 2, Book 3, Hadith 784 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1712 |
In-book reference | : Book 7, Hadith 75 |
English translation | : Vol. 1, Book 7, Hadith 1712 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4600 |
In-book reference | : Book 23, Hadith 84 |