Narrated Abu Juhaifa:
By chance I went to the Prophet at noon while he was at Al-Abtah (resting) in a tent. Bilal came out (of the tent) and pronounced the Adhan for the prayer, and entering again, he brought out the water which was left after Allah's Apostle had performed the ablution. The people rushed to take some of the water. Bilal again went in and brought out a spear-headed stick, and then Allah's Apostle came out. As if I were now looking at the whiteness of his leg. Bilal fixed the stick and the Prophet offered a two-rak`at Zuhr prayer and a two-rak`at `Asr prayer, while women and donkeys were passing in front of the Prophet (beyond the stick) .
Reference | : Sahih al-Bukhari 3566 |
In-book reference | : Book 61, Hadith 76 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 767 |
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Narrated Abu Huraira:
Allah's Apostle said, "Whilst a shepherd was amongst his sheep, a wolf attacked them and took away a sheep. The shepherd chased it and got that sheep freed from the wolf. The wolf turned towards the shepherd and said, 'Who will guard the sheep on the day of wild animals when it will have no shepherd except myself?" The people said, "Glorified be Allah." The Prophet said, "But I believe in it and so do Abu Bakr and `Umar although Abu Bakr and `Umar were not present there (at the place of the event).
Reference | : Sahih al-Bukhari 3690 |
In-book reference | : Book 62, Hadith 40 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 39 |
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'Abdullah b. Shaqiq reported:
Reference | : Sahih Muslim 705g |
In-book reference | : Book 6, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 1523 |
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Hammam b. Munabbih reported that-this is out of (those ahadith) which Abu Huraira narrated to us from Muhammad, the Messenger of Allah (may peace be upon him). And he while making a mention of ahadith reported from Allah's Messenger (may peace be upon him) said this:
Reference | : Sahih Muslim 1009 |
In-book reference | : Book 12, Hadith 72 |
USC-MSA web (English) reference | : Book 5, Hadith 2204 |
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Abu Bakr reported:
Reference | : Sahih Muslim 1305b |
In-book reference | : Book 15, Hadith 357 |
USC-MSA web (English) reference | : Book 7, Hadith 2992 |
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Hudhaifa (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1560d |
In-book reference | : Book 22, Hadith 35 |
USC-MSA web (English) reference | : Book 10, Hadith 3791 |
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Wasi' b. Habban reported:
Reference | : Sahih Muslim 266a |
In-book reference | : Book 2, Hadith 78 |
USC-MSA web (English) reference | : Book 2, Hadith 509 |
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'Abdullah b. Ja'far reported:
Reference | : Sahih Muslim 342 |
In-book reference | : Book 3, Hadith 96 |
USC-MSA web (English) reference | : Book 3, Hadith 673 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 655 |
In-book reference | : Book 7, Hadith 39 |
English translation | : Vol. 2, Book 2, Hadith 655 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2027 |
In-book reference | : Book 27, Hadith 133 |
English translation | : Vol. 4, Book 1, Hadith 2027 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2217 |
In-book reference | : Book 33, Hadith 60 |
English translation | : Vol. 4, Book 7, Hadith 2217 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3799 |
In-book reference | : Book 49, Hadith 198 |
English translation | : Vol. 1, Book 46, Hadith 3799 |
"When the hypocrites come to you (O Muhammad (PBUH)), they say: 'We bear witness that you are indeed the Messenger of Allah.' Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are liars indeed." (63:1) Then the Messenger of Allah (PBUH) called the hypocrites in order to seek forgiveness for them from Allah, but they turned away their heads.
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1534 |
In-book reference | : Book 17, Hadith 24 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4030 |
In-book reference | : Book 37, Hadith 65 |
English translation | : Vol. 5, Book 37, Hadith 4035 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5293 |
In-book reference | : Book 48, Hadith 254 |
English translation | : Vol. 6, Book 48, Hadith 5295 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 344 |
In-book reference | : Book 48, Hadith 3 |
Narrated AbuSalam:
AbuSalam reported on the authority of a man from the companion of the Prophet (saws). He said: We attacked a tribe of Juhaynah. A man from the Muslims pursued a man of them, and struck him but missed him. He struck himself with the sword. The Messenger of Allah (saws) said: Your brother, O group of Muslims. The people hastened towards him, but found him dead. The Messenger of Allah (saws) wrapped him with his clothes and his blood, and offered (funeral) prayer for him and buried him. They said: Messenger of Allah, is he a martyr? He said: Yes, and I am witness to him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2539 |
In-book reference | : Book 15, Hadith 63 |
English translation | : Book 14, Hadith 2533 |
Narrated AbuDharr:
The Messenger of Allah (saws) said to me: O AbuDharr: I replied: At your service and at your pleasure, Messenger of Allah! He said: how will you do when death smites people, and a house, meaning a grave, will cost as much as a slave. I said: Allah and His Apostle know best, or he said: What Allah and His Apostle choose for me. He said: Show endurance, or he said: You may show endurance.
Abu Dawud said: Hammad b. Abi Sulaiman said: The hand of one who rifles a grave should be cut off because he had entered the deceased's house.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4409 |
In-book reference | : Book 40, Hadith 59 |
English translation | : Book 39, Hadith 4395 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2982 |
In-book reference | : Book 25, Hadith 101 |
English translation | : Vol. 4, Book 25, Hadith 2982 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4001 |
In-book reference | : Book 36, Hadith 76 |
English translation | : Vol. 5, Book 36, Hadith 4001 |
Grade: | Lts isnad is Sahih, Muslim (1978)] (Darussalam) |
Reference | : Musnad Ahmad 1307 |
In-book reference | : Book 5, Hadith 709 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3980 |
In-book reference | : Book 19, Hadith 192 |
Arabic reference | : Book 0, Hadith 248 |
Arabic reference | : Book 2, Hadith 1235 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2116 |
In-book reference | : Book 30, Hadith 1 |
English translation | : Vol. 4, Book 4, Hadith 2116 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3451 |
In-book reference | : Book 27, Hadith 63 |
English translation | : Vol. 4, Book 27, Hadith 3481 |
Arabic reference | : Book 0, Hadith 647 |
Abu Qatada reported:
Reference | : Sahih Muslim 1751c |
In-book reference | : Book 32, Hadith 49 |
USC-MSA web (English) reference | : Book 19, Hadith 4340 |
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Ibn Al-Hanzaliyyah (May Allah be pleased with him) happened to pass by us another day and Abud-Darda' said to him: "Tell us something which will benefit us and will not harm you." He said: "The Messenger of Allah (PBUH) told us, 'He who spends to purchase a horse (for Jihad) is like one who extends his hand for spending out of charity without withholding it."'
He passed by us another day and Abud-Darda' (May Allah be pleased with him) said to him: "Tell us something which might benefit us, and will not harm you." He said: "The Messenger of Allah (PBUH) once said, 'Khuraim Al-Usaidi is an excellent man were it not for his long hair and his lower garment which is hanging down.' When Khuraim heard about what the Prophet ...
Reference | : Riyad as-Salihin 797 |
In-book reference | : Book 3, Hadith 20 |
Usair b. Jabir reported that when people from Yemen came to help (the Muslim army at the time of jihad) he asked them:
Reference | : Sahih Muslim 2542c |
In-book reference | : Book 44, Hadith 321 |
USC-MSA web (English) reference | : Book 31, Hadith 6172 |
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Yahya related to me from Malik that Ishaq ibn Abdullah ibn Abi Talha heard Anas ibn Malik say that Abu Talha had said to Umm Sulaym, "I have just been listening to the Messenger of Allah, may Allah bless him and grant him peace, and his voice was very weak. I recognised hunger in it, so, do you have anything?" She replied, "Yes," and brought out some barley loaves. She took her long head scarf and wrapped up the bread with part of it and put it into my (Anas's) hand and gave me part of it to wear. Then she sent me to the Messenger of Allah, may Allah bless him and grant him peace."
Anas continued, "I took it, and I found the Messenger of Allah, may Allah bless him and grant him peace, sitting in the mosque with some people. I watched them. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Did Abu Talha send you?' I replied, 'Yes.' He said, 'For food?' I said, 'Yes.' The Messenger of Allah, may Allah bless him and grant him peace, said to those with him, 'Let us go.' He set off and I went among them until I came to Abu Talha and told him. Abu Talha said, 'Umm Sulaym! The Messenger of Allah, may Allah bless him and grant him peace, has brought people and we have no food. What shall we give them to eat?' She said, 'Allah and His Messenger know best.' "
Anas continued, "Abu Talha went out and met the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah, may Allah bless him and grant him peace, approached with Abu Talha until they entered. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Come now, Umm Sulaym, what have you got?' She brought out bread. The Messenger of Allah, may Allah bless him and grant him peace, ordered it to be broken into pieces, and Umm Sulaym squeezed out onto it a container of clarified butter which she had seasoned. Then the Messenger of Allah, may Allah bless him and grant him peace, said whatever Allah wished him to say, and said, 'Will you give permission for ten of them to come in?' He gave them permission, and they ate until they were full and then left. He said, 'Give permission to ten more.' He gave them permission, and they ate until they were full and left. Then he said, 'Give permission to ten more.' He gave them permission and they ate until they were full and left. Then he said, 'Give permission to ten more.' He gave permission and they ate until they were full and left. There were seventy or eighty men."
USC-MSA web (English) reference | : Book 49, Hadith 19 |
Arabic reference | : Book 49, Hadith 1692 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1628 |
In-book reference | : Book 6, Hadith 196 |
English translation | : Vol. 1, Book 6, Hadith 1628 |
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنْ صَالِحٍ قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي يَحْيَى بْنُ سَعِيدِ بْنِ الْعَاصِ أَنَّ سَعِيدَ بْنَ الْعَاصِ أَخْبَرَهُ أَنَّ عُثْمَانَ وَعَائِشَةَ حَدَّثَاهُ أَنَّ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ اسْتَأْذَنَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُضْطَجِعٌ عَلَى فِرَاشِهِ لَابِسٌ مِرْطَ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا فَذَكَرَ مَعْنَى حَدِيثِ عُقَيْلٍ.
Grade: | Sahih (Darussalam) [, Muslim (2402)], Sahih (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 514, 515 |
In-book reference | : Book 4, Hadith 107 |
Narrated Abu Huraira:
When we conquered Khaibar, we gained neither gold nor silver as booty, but we gained cows, camels, goods and gardens. Then we departed with Allah's Apostle to the valley of Al-Qira, and at that time Allah's Apostle had a slave called Mid`am who had been presented to him by one of Banu Ad-Dibbab. While the slave was dismounting the saddle of Allah's Apostle an arrow the thrower of which was unknown, came and hit him. The people said, "Congratulations to him for the martyrdom." Allah's Apostle said, "No, by Him in Whose Hand my soul is, the sheet (of cloth) which he had taken (illegally) on the day of Khaibar from the booty before the distribution of the booty, has become a flame of Fire burning him." On hearing that, a man brought one or two leather straps of shoes to the Prophet and said, "These are things I took (illegally)." On that Allah's Apostle said, "This is a strap, or these are two straps of Fire."
Reference | : Sahih al-Bukhari 4234 |
In-book reference | : Book 64, Hadith 272 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 541 |
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Narrated Jabir bin `Abdullah:
We were in a Ghazwa (Sufyan once said, in an army) and a man from the emigrants kicked an Ansari man (on the buttocks with his foot). The Ansari man said, "O the Ansar! (Help!)" and the emigrant said. "O the emigrants! (Help!) Allah's Apostle heard that and said, "What is this call for, which is characteristic of the period of ignorance?" They said, "O Allah's Apostle! A man from the emigrants kicked one of the Ansar (on the buttocks with his foot)." Allah's Apostle said, "Leave it (that call) as is a detestable thing." `Abdullah bin Ubai heard that and said, 'Have the (the emigrants) done so? By Allah, if we return Medina, surely, the more honorable will expel therefrom the meaner." When this statement reached the Prophet. `Umar got up an, said, "O Allah's Apostle! Let me chop off the head of this hypocrite (`Abdullah bin Ubai)!" The Prophet said "Leave him, lest the people say that Muhammad kills his companions." The Ansar were then more in number than the emigrants when the latter came to Medina, but later on the emigrant increased.
Reference | : Sahih al-Bukhari 4905 |
In-book reference | : Book 65, Hadith 425 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 428 |
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Narrated Al-Aswad:
' Aisha said, We went out with the Prophet (from Medina) with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Ka`ba and then the Prophet ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet's wives, too, had not driven the Hadi with them, so they too, finished their Ihram." `Aisha added, "I got my menses and could not perform Tawaf round the Ka`ba." So when it was the night of Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O Allah's Apostle! Everyone is returning after performing Hajj and `Umra but I am returning after performing Hajj only.' He said, 'Didn't you perform Tawaf round the Ka`ba the night we reached Mecca?' I replied in the negative. He said, 'Go with your brother to Tan`im and assume the Ihram for `Umra, (and after performing it) come back to such and such a place.' On that Safiya said, 'I feel that I will detain you all.' The Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka`ba on the day of sacrifice? (i.e. Tawaf-al-ifada) Safiya replied in the affirmative. He said, (to Safiya). 'There is no harm for you to proceed on with us.' " `Aisha added, "(after returning from `Umra), the Prophet met me while he was ascending (from Mecca) and I was descending to it, or I was ascending and he was descending."
Reference | : Sahih al-Bukhari 1561 |
In-book reference | : Book 25, Hadith 47 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 632 |
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Narrated Muslim from Abu `Aqil from Abu Al-Mutawakkil An-Naji:
I called on Jabir bin `Abdullah Al-Ansari and said to him, "Relate to me what you have heard from Allah's Apostle ." He said, "I accompanied him on one of the journeys." (Abu `Aqil said, "I do not know whether that journey was for the purpose of Jihad or `Umra.") "When we were returning," Jabir continued, "the Prophet said, 'Whoever wants to return earlier to his family, should hurry up.' We set off and I was on a black red tainted camel having no defect, and the people were behind me. While I was in that state the camel stopped suddenly (because of exhaustion). On that the Prophet said to me, 'O Jabir, wait!' Then he hit it once with his lash and it started moving on a fast pace. He then said, 'Will you sell the camel?' I replied in the affirmative when we reached Medina, and the Prophet went to the Mosque along with his companions. I, too, went to him after tying the camel on the pavement at the Mosque gate. Then I said to him, 'This is your camel.' He came out and started examining the camel and saying, 'The camel is ours.' Then the Prophet sent some Awaq (i.e. an amount) of gold saying, 'Give it to Jabir.' Then he asked, 'Have you taken the full price (of the camel)?' I replied in the affirmative. He said, 'Both the price and the camel are for you.' ''
Reference | : Sahih al-Bukhari 2861 |
In-book reference | : Book 56, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 113 |
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Narrated Abu Wail:
We were in Siffin and Sahl bin Hunaif got up and said, "O people! Blame yourselves! We were with the Prophet on the day of Hudaibiya, and if we had been called to fight, we would have fought. But `Umar bin Al Khatab came and said, 'O Allah's Apostle! Aren't we in the right and our opponents in the wrongs' Allah's Apostle said, 'Yes.' `Umar said, 'Aren't our killed persons in Paradise and their's in Hell?' He said, 'Yes.' `Umar said, 'Then why should we accept hard terms in matters concerning our religion? Shall we return before Allah judges between us and them?' Allah's Apostle said, 'O Ibn Al- Khattab! I am the Apostle of Allah and Allah will never degrade me. Then `Umar went to Abu Bakr and told him the same as he had told the Prophet. On that Abu Bakr said (to `Umar). 'He is the Apostle of Allah and Allah will never degrade him.' Then Surat-al-Fath (i.e. Victory) was revealed and Allah's Apostle recited it to the end in front of `Umar. On that `Umar asked, 'O Allah's Apostle! Was it (i.e. the Hudaibiya Treaty) a victory?' Allah's Apostle said, "Yes".
Reference | : Sahih al-Bukhari 3182 |
In-book reference | : Book 58, Hadith 24 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 406 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1108 |
In-book reference | : Book 11, Hadith 29 |
English translation | : Vol. 2, Book 6, Hadith 1108 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3315 |
In-book reference | : Book 47, Hadith 367 |
English translation | : Vol. 5, Book 44, Hadith 3315 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2860 |
In-book reference | : Book 44, Hadith 2 |
English translation | : Vol. 5, Book 42, Hadith 2860 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4903 |
In-book reference | : Book 46, Hadith 34 |
English translation | : Vol. 5, Book 46, Hadith 4907 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2508 |
In-book reference | : Book 18, Hadith 7 |
English translation | : Vol. 3, Book 18, Hadith 2508 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1327 |
In-book reference | : Book 5, Hadith 525 |
English translation | : Vol. 1, Book 5, Hadith 1327 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 205 |
In-book reference | : Book 2, Hadith 8 |
Arabic reference | : Book 0, Hadith 300 |
Arabic reference | : Book 5, Hadith 1854 |
Arabic reference | : Book 18, Hadith 2466 |
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ فُرَاتٍ، نَحْوَهُ وَزَادَ فِيهِ " الدُّخَانَ " .
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ فُرَاتٍ الْقَزَّازِ، نَحْوَ حَدِيثِ وَكِيعٍ عَنْ سُفْيَانَ، .
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، عَنْ شُعْبَةَ، وَالْمَسْعُودِيِّ، سَمِعَا مِنْ، فُرَاتٍ الْقَزَّازِ نَحْوَ حَدِيثِ عَبْدِ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ فُرَاتٍ وَزَادَ فِيهِ " الدَّجَّالَ أَوِ الدُّخَانَ " .
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا أَبُو النُّعْمَانِ الْحَكَمُ بْنُ عَبْدِ اللَّهِ الْعِجْلِيُّ، عَنْ شُعْبَةَ، عَنْ فُرَاتٍ، نَحْوَ حَدِيثِ أَبِي دَاوُدَ عَنْ شُعْبَةَ، وَزَادَ، فِيهِ قَالَ " وَالْعَاشِرَةُ إِمَّا رِيحٌ تَطْرَحُهُمْ فِي الْبَحْرِ وَإِمَّا نُزُولُ عِيسَى ابْنِ مَرْيَمَ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي هُرَيْرَةَ وَأُمِّ سَلَمَةَ وَصَفِيَّةَ بِنْتِ حُيَىٍّ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2183 |
In-book reference | : Book 33, Hadith 26 |
English translation | : Vol. 4, Book 7, Hadith 2183 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2068 |
In-book reference | : Book 12, Hadith 23 |
English translation | : Book 11, Hadith 2063 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3218 |
In-book reference | : Book 47, Hadith 270 |
English translation | : Vol. 5, Book 44, Hadith 3218 |
Narrated `Aisha:
`Utba bin Abi Waqqas authorized his brother Sa`d to take the son of the slave-girl of Zam`a into his custody. `Utba said (to him). "He is my son." When Allah's Apostle arrived in Mecca during the Conquest (of Mecca), Sa`d bin Abi Waqqas took the son of the slave-girl of Zam`a and took him to the Prophet `Abd bin Zam`a too came along with him. Sa`d said. "This is the son of my brother and the latter has informed me that he is his son." `Abd bin Zam`a said, "O Allah's Apostle! This is my brother who is the son of the slave-girl of Zam`a and was born on his (i.e. Zam'as) bed.' Allah's Apostle looked at the son of the slave-girl of Zam`a and noticed that he, of all the people had the greatest resemblance to `Utba bin Abi Waqqas. Allah's Apostle then said (to `Abd), " He is yours; he is your brother, O `Abd bin Zam`a, he was born on the bed (of your father)." (At the same time) Allah's Apostle said (to his wife Sauda), "Veil yourself before him (i.e. the son of the slave-girl) O Sauda," because of the resemblance he noticed between him and `Utba bin Abi Waqqas. Allah's Apostle added, "The boy is for the bed (i.e. for the owner of the bed where he was born), and stone is for the adulterer." (Ibn Shihab said, "Abu Huraira used to say that (i.e. the last statement of the Prophet in the above Hadith 596, publicly.")
Reference | : Sahih al-Bukhari 4303 |
In-book reference | : Book 64, Hadith 336 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 596 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 234 |
In-book reference | : Book 2, Hadith 86 |
English translation | : Vol. 1, Book 2, Hadith 234 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3659 |
In-book reference | : Book 49, Hadith 55 |
English translation | : Vol. 1, Book 46, Hadith 3659 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3254 |
In-book reference | : Book 47, Hadith 306 |
English translation | : Vol. 5, Book 44, Hadith 3254 |
Reference | : Sunan an-Nasa'i 2093 |
In-book reference | : Book 22, Hadith 4 |
English translation | : Vol. 3, Book 22, Hadith 2095 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2092 |
In-book reference | : Book 22, Hadith 3 |
English translation | : Vol. 3, Book 22, Hadith 2094 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 731 |
In-book reference | : Book 8, Hadith 44 |
English translation | : Vol. 1, Book 8, Hadith 732 |
Narrated Maymunah, daughter of Kardam:
I went out along with my father during the hajj performed by the Messenger of Allah (saws). I saw the Messenger of Allah (saws). My father came near him; he was riding his she-camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him (his Prophethood). He stopped and listened to him.
He then said: I participated in the army of Athran (in the pre-Islamic days).
The narrator, Ibn al-Muthanna, said: Army of Gathran. Tariq ibn al-Muraqqa' said: Who will give me a lance and get a reward?
I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age.
I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him, and I swore that I should not give him the dower other than that I had given him before.
The Messenger of Allah (saws) said: How old is she now?
He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me, and I looked at the Messenger of Allah (saws).
When he felt this in me, he said: You will not be sinful, nor will your companion be sinful.
Abu Dawud said: Qatir means old age.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2103 |
In-book reference | : Book 12, Hadith 58 |
English translation | : Book 11, Hadith 2098 |
Narrated Anas:
`Abdullah bin Salam heard the news of the arrival of Allah's Apostle (at Medina) while he was on a farm collecting its fruits. So he came to the Prophet and said, "I will ask you about three things which nobody knows unless he be a prophet. Firstly, what is the first portent of the Hour? What is the first meal of the people of Paradise? And what makes a baby look like its father or mother?'. The Prophet said, "Just now Gabriel has informed me about that." `Abdullah said, "Gabriel?" The Prophet said, "Yes." `Abdullah said, "He, among the angels is the enemy of the Jews." On that the Prophet recited this Holy Verse:-- "Whoever is an enemy to Gabriel (let him die in his fury!) for he has brought it (i.e. Qur'an) down to your heart by Allah's permission." (2.97) Then he added, "As for the first portent of the Hour, it will be a fire that will collect the people from the East to West. And as for the first meal of the people of Paradise, it will be the caudite (i.e. extra) lobe of the fish liver. And if a man's discharge proceeded that of the woman, then the child resembles the father, and if the woman's discharge proceeded that of the man, then the child resembles the mother." On hearing that, `Abdullah said, "I testify that None has the right to be worshipped but Allah, and that you are the Apostle of Allah, O, Allah's Apostle; the Jews are liars, and if they should come to know that I have embraced Islam, they would accuse me of being a liar." In the meantime some Jews came (to the Prophet) and he asked them, "What is `Abdullah's status amongst you?" They replied, "He is the best amongst us, and he is our chief and the son of our chief." The Prophet said, "What would you think if `Abdullah bin Salam embraced Islam?" They replied, "May Allah protect him from this!" Then `Abdullah came out and said, "I testify that None has the right to be worshipped but Allah and that Muhammad is the Apostle of Allah." The Jews then said, "Abdullah is the worst of us and the son of the worst of us," and disparaged him. On that `Abdullah said, "O Allah's Apostle! This is what I was afraid of!"
Reference | : Sahih al-Bukhari 4480 |
In-book reference | : Book 65, Hadith 7 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 7 |
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Narrated Ibn Juraij from Nafi`:
`Abdullah bin `Umar said, "Once Allah's Apostle was busy (at the time of the `Isha'), so the prayer was delayed so much so that we slept and woke up and slept and woke up again. The Prophet came out and said, 'None amongst the dwellers of the earth but you have been waiting for the prayer." Ibn `Umar did not find any harm in praying it earlier or in delaying it unless he was afraid that sleep might overwhelm him and he might miss the prayer, and sometimes he used to sleep before the `Isha' prayer. Ibn Juraij said, "I said to `Ata', 'I heard Ibn `Abbas saying: Once Allah's Apostle delayed the `Isha' prayer to such an extent that the people slept and got up and slept again and got up again. Then `Umar bin Al-Khattab I, stood up and reminded the Prophet I of the prayer.' `Ata' said, 'Ibn `Abbas said: The Prophet came out as if I was looking at him at this time, and water was trickling from his head and he was putting his hand on his head and then said, 'Hadn't I thought it hard for my followers, I would have ordered them to pray (`Isha' prayer) at this time.' I asked `Ata' for further information, how the Prophet had kept his hand on his head as he was told by Ibn `Abbas. `Ata' separated his fingers slightly and put their tips on the side of the head, brought the fingers downwards approximating them till the thumb touched the lobe of the ear at the side of the temple and the beard on the face. He neither slowed nor hurried in this action but he acted like that. The Prophet said: "Hadn't I thought it hard for my followers I would have ordered them to pray at this time."
Reference | : Sahih al-Bukhari 570, 571 |
In-book reference | : Book 9, Hadith 47 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 545 |
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Narrated Anas:
When `Abdullah bin Salam heard the arrival of the Prophet at Medina, he came to him and said, "I am going to ask you about three things which nobody knows except a prophet: What is the first portent of the Hour? What will be the first meal taken by the people of Paradise? Why does a child resemble its father, and why does it resemble its maternal uncle" Allah's Apostle said, "Gabriel has just now told me of their answers." `Abdullah said, "He (i.e. Gabriel), from amongst all the angels, is the enemy of the Jews." Allah's Apostle said, "The first portent of the Hour will be a fire that will bring together the people from the east to the west; the first meal of the people of Paradise will be Extra-lobe (caudate lobe) of fish-liver. As for the resemblance of the child to its parents: If a man has sexual intercourse with his wife and gets discharge first, the child will resemble the father, and if the woman gets discharge first, the child will resemble her." On that `Abdullah bin Salam said, "I testify that you are the Apostle of Allah." `Abdullah bin Salam further said, "O Allah's Apostle! The Jews are liars, and if they should come to know about my conversion to Islam before you ask them (about me), they would tell a lie about me." The Jews came to Allah's Apostle and `Abdullah went inside the house. Allah's Apostle asked (the Jews), "What kind of man is `Abdullah bin Salam amongst you?" They replied, "He is the most learned person amongst us, and the best amongst us, and the son of the best amongst us." Allah's Apostle said, "What do you think if he embraces Islam (will you do as he does)?" The Jews said, "May Allah save him from it." Then `Abdullah bin Salam came out in front of them saying, "I testify that None has the right to be worshipped but Allah and that Muhammad is the Apostle of Allah." Thereupon they said, "He is the evilest among us, and the son of the evilest amongst us," and continued talking badly of him.
Reference | : Sahih al-Bukhari 3329 |
In-book reference | : Book 60, Hadith 4 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 546 |
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Yahya related to me that Malik asked Ibn Shihab about selling animals, two for one with delayed terms. He said, "There is no harm in it."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange, from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange, the camels to be exchanged from hand to hand, and the dirhams to be paid within a period." He said, "There is no good however in bartering a camel for a camel like it with some dirhams on top of it, with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either."
Malik said, "There is no harm in buying a riding camel with two or more pack-camels, if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms, if they are different and their difference is clear. If they resemble each other whether their species are different or not, two are not to be taken for one with delayed terms."
Malik said, "The explanation of what is disapproved of in that, is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you, then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash."
Malik said, "It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do."
USC-MSA web (English) reference | : Book 31, Hadith 61 |
Arabic reference | : Book 31, Hadith 1353 |
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ عَاصِمِ بْنِ بَهْدَلَةَ قَالَ كَانَ أَبُو وَائِلٍ شَقِيقُ بْنُ سَلَمَةَ لاَ يَتَكَلَّمُ مَا دَامَ زِرُّ بْنُ حُبَيْشٍ جَالِسًا . قَالَ عَاصِمُ بْنُ بَهْدَلَةَ وَكَانَ زِرُّ بْنُ حُبَيْشٍ رَجُلاً فَصِيحًا وَكَانَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ يَسْأَلُهُ عَنِ الْعَرَبِيَّةِ . حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ حَدَّثَنَا يَزِيدُ بْنُ مِهْرَانَ الْكُوفِيُّ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ عَنْ عَاصِمِ بْنِ بَهْدَلَةَ قَالَ مَرَّ رَجُلٌ عَلَى زِرِّ بْنِ حُبَيْشٍ وَهُوَ يُؤَذِّنُ فَقَالَ يَا أَبَا مَرْيَمَ أَتُؤَذِّنُ إِنِّي لأَرْغَبُ بِكَ عَنِ الأَذَانِ . فَقَالَ زِرٌّ أَتَرْغَبُ عَنِ الأَذَانِ وَاللَّهِ لاَ أُكَلِّمُكَ أَبَدًا .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3351 |
In-book reference | : Book 47, Hadith 403 |
English translation | : Vol. 5, Book 44, Hadith 3351 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3149 |
In-book reference | : Book 13, Hadith 69 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1073 |
In-book reference | : Book 43, Hadith 23 |
English translation | : Book 43, Hadith 1073 |
Reference | : Sahih Muslim 873b |
In-book reference | : Book 7, Hadith 65 |
USC-MSA web (English) reference | : Book 4, Hadith 1894 |
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Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1337 |
In-book reference | : Book 15, Hadith 461 |
USC-MSA web (English) reference | : Book 7, Hadith 3095 |
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Abu Tufail reported:
Reference | : Sahih Muslim 1978c |
In-book reference | : Book 35, Hadith 62 |
USC-MSA web (English) reference | : Book 22, Hadith 4878 |
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'Abdullah reported on the authority of his father 'Umar b. Khattab that he heard from the Messenger of Allah (may peace he upon him) say:
Reference | : Sahih Muslim 171 |
In-book reference | : Book 1, Hadith 334 |
USC-MSA web (English) reference | : Book 1, Hadith 327 |
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Abu Huraira reported the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 247b |
In-book reference | : Book 2, Hadith 49 |
USC-MSA web (English) reference | : Book 2, Hadith 480 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 699 |
In-book reference | : Book 8, Hadith 18 |
English translation | : Vol. 2, Book 3, Hadith 699 |
That the Prophet (saws) said: "Indeed each of you is a shepherd and all of you will be questioned regarding your flock. The commander who is in authority over the Muslims is responsible and he will be questioned regarding his responsibility. The man is responsible over the inhabitants of his house and he is the one who will be questioned about them. The wife is responsible in her husband's house and she will be questioned about it. The slave is responsible regarding his master's property, and he will be questioned about it. Indeed each of you is a shepherd and each of you will be questioned about his flock."
[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah, Anas, and Abu Musa. The Hadith of Abu Musa is not preserved, and the Hadith of Anas is not preserved. And the Hadith of Ibn 'Umar is Hasan Sahih Hadith.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1705 |
In-book reference | : Book 23, Hadith 36 |
English translation | : Vol. 3, Book 21, Hadith 1705 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3154 |
In-book reference | : Book 47, Hadith 206 |
English translation | : Vol. 5, Book 44, Hadith 3154 |
[At-Tirmidhi, who classified it as Hadith Hasan].
"الثرثار": هو كثير الكلام تكلفاً. "والمتشدق": المتطاول على الناس بكلامه، ويتكلم بملء فيه تصافحاً وتعظيماً لكلامه؛ “والمتفيهق” :أصله من الفهق، وهو الامتلاء، وهو الذى يملأ فمه بالكلام، ويتوسع فيه ويغرب به تكبراً واتفاعاً، وإظهاراً للفضيلة على غيره.
وروى الترمذي عن عبد الله بن المبارك رحمه الله في تفسير حسن الخلق قال: هو طلاقة الوجه، وبذل المعروف، وكف الأذى.
Reference | : Riyad as-Salihin 630 |
In-book reference | : Introduction, Hadith 630 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 23 |
In-book reference | : Book 2, Hadith 8 |
Narrated Abdullah ibn Amr ibn al-'As:
When we were around the Messenger of Allah (saws), he mentioned the period of commotion (fitnah) saying: When you see the people that their covenants have been impaired, (the fulfilling of) the guarantees becomes rare, and they become thus (interwining his fingers). I then got up and said: What should I do at that time, may Allah make me ransom for you? He replied: Keep to your house, control your tongue, accept what you approve, abandon what you disapprove, attend to your own affairs, and leave alone the affairs of the generality.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4343 |
In-book reference | : Book 39, Hadith 53 |
English translation | : Book 38, Hadith 4329 |
صحيح قد دون قوله فكان ابن عمر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2320 |
In-book reference | : Book 14, Hadith 8 |
English translation | : Book 13, Hadith 2313 |
Reference | : Sunan Ibn Majah 689 |
In-book reference | : Book 2, Hadith 23 |
English translation | : Vol. 1, Book 2, Hadith 689 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1619 |
In-book reference | : Book 6, Hadith 187 |
English translation | : Vol. 1, Book 6, Hadith 1619 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 150 |
In-book reference | : Book 1, Hadith 143 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 281 |
In-book reference | : Book 3, Hadith 1 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3962 |
In-book reference | : Book 19, Hadith 174 |
رواه البخاري (وكذلك مالك والنسائي)
Reference | : Hadith 3, 40 Hadith Qudsi |
Arabic reference | : Book 0, Hadith 173 |
Arabic reference | : Book 0, Hadith 249 |
Arabic reference | : Book 0, Hadith 366 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2371 |
In-book reference | : Book 43, Hadith 203 |
USC-MSA web (English) reference | : Book 30, Hadith 5848 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2037 |
In-book reference | : Book 21, Hadith 220 |
English translation | : Vol. 3, Book 21, Hadith 2039 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4077 |
In-book reference | : Book 36, Hadith 152 |
English translation | : Vol. 5, Book 36, Hadith 4077 |
Narrated (Abdullah) bin `Umar:
The Prophet arrived (at Mecca) in the year of the Conquest (of Mecca) while Usama was riding behind him on (his she-camel)'. Al-Qaswa.' Bilal and `Uthman bin Talha were accompanying him. When he made his she-camel kneel down near the Ka`ba, he said to `Uthman, "Get us the key (of the Ka`ba). He brought the key to him and opened the gate (of the Ka`ba), for him. The Prophet, Usama, Bilal and `Uthman (bin Talha) entered the Ka`ba and then closed the gate behind them (from inside). The Prophet stayed there for a long period and then came out. The people rushed to get in, but I went in before them and found Bilal standing behind the gate, and I said to him, "Where did the Prophet pray?" He said, "He prayed between those two front pillars." The Ka`ba was built on six pillars, arranged in two rows, and he prayed between the two pillars of the front row leaving the gate of the Ka`ba at his back and facing (in prayer) the wall which faces one when one enters the Ka`ba. Between him and that wall (was the distance of about three cubits). But I forgot to ask Bilal about the number of rak`at the Prophet had prayed. There was a red piece of marble at the place where he (i.e. the Prophet) had offered the prayer.
Reference | : Sahih al-Bukhari 4400 |
In-book reference | : Book 64, Hadith 423 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 683 |
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Narrated Jabir bin `Abdullah:
We were in a Ghazwa and a man from the emigrants kicked an Ansari (on the buttocks with his foot). The Ansari man said, "O the Ansari! (Help!)" The emigrant said, "O the emigrants! (Help)." When Allah's Apostle heard that, he said, "What is that?" They said, "A man from the emigrants kicked a man from the Ansar (on the buttocks his foot). On that the Ansar said, 'O the Ansar!' and the emigrant said, 'O the emigrants!" The Prophet said' "Leave it (that call) for it Is a detestable thing." The number of Ansar was larger (than that of the emigrants) at the time when the Prophet came to Medina, but later the number of emigrants increased. `Abdullah bin Ubai said, "Have they, (the emigrants) done so? By Allah, if we return to Medina, surely, the more honorable will expel therefrom the meaner," `Umar bin Al-Khattab said, "O Allah's Apostle! Let me chop off the head of this hypocrite!" The Prophet said, "Leave him, lest the people say Muhammad kills his companions:"
Reference | : Sahih al-Bukhari 4907 |
In-book reference | : Book 65, Hadith 427 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 430 |
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Narrated `Aisha:
Abu Hudhaifa bin `Utba bin Rabi`a bin `Abdi Shams who had witnessed the battle of Badr along with the Prophet adopted Salim as his son, to whom he married his niece, Hind bint Al-Walid bin `Utba bin Rabi`a; and Salim was the freed slave of an Ansar woman, just as the Prophet had adopted Zaid as his son. It was the custom in the Pre-lslamic Period that if somebody adopted a boy, the people would call him the son of the adoptive father and he would be the latter's heir. But when Allah revealed the Divine Verses: 'Call them by (the names of) their fathers . . . your freed-slaves,' (33.5) the adopted persons were called by their fathers' names. The one whose father was not known, would be regarded as a Maula and your brother in religion. Later on Sahla bint Suhail bin `Amr Al-Quraishi Al-`Amiri-- and she was the wife of Abu- Hudhaifa bin `Utba--came to the Prophet and said, "O Allah's Apostle! We used to consider Salim as our (adopted) son, and now Allah has revealed what you know (regarding adopted sons)." The sub-narrator then mentioned the rest of the narration.
Reference | : Sahih al-Bukhari 5088 |
In-book reference | : Book 67, Hadith 26 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 25 |
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Zaid b. Arqam reported:
Reference | : Sahih Muslim 2772 |
In-book reference | : Book 51, Hadith 1 |
USC-MSA web (English) reference | : Book 38, Hadith 6677 |
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Narrated Ibn `Umar:
If a man saw a dream during the lifetime of the Prophet he would narrate it to the Prophet. Once I wished to see a dream and narrate it to the Prophet I was young, unmarried, and used to sleep in the Mosque during the lifetime of the Prophet. I dreamt that two angels took me and went away with me towards the (Hell) Fire which looked like a well with the inside walls built up, and had two side-walls like those of a well. There I saw some people in it whom I knew. I started saying, "I seek Refuge with Allah from the (Hell) Fire, I seek Refuge with Allah from the (Hell) Fire." Then another angel met the other two and said to me, "Do not be afraid." I narrated my dream to Hafsa who, in her turn, narrated it to the Prophet. He said, "What an excellent man `Abdullah is if he only observes the night prayer." (Salem, a sub-narrator said, "Abdullah used not to sleep at night but very little hence forward."
فَقَصَصْتُهَا عَلَى حَفْصَةَ. فَقَصَّتْهَا حَفْصَةُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" نِعْمَ الرَّجُلُ عَبْدُ اللَّهِ، لَوْ كَانَ يُصَلِّي بِاللَّيْلِ ". قَالَ سَالِمٌ فَكَانَ عَبْدُ اللَّهِ لاَ يَنَامُ مِنَ اللَّيْلِ إِلاَّ قَلِيلاً.Reference | : Sahih al-Bukhari 3738, 3739 |
In-book reference | : Book 62, Hadith 85 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 82 |
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Narrated `Abdullah bin `Umar:
The Prophet said, "A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face." The Prophet added, "On the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam for help, and then Moses, and then Muhammad (p.b.u.h) ." The sub-narrator added "Muhammad will intercede with Allah to judge amongst the people. He will proceed on till he will hold the ring of the door (of Paradise) and then Allah will exalt him to Maqam Mahmud (the privilege of intercession, etc.). And all the people of the gathering will send their praises to Allah.
Reference | : Sahih al-Bukhari 1474, 1475 |
In-book reference | : Book 24, Hadith 76 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 553 |
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Narrated 'Abaya bin Rafa'a bin Raft' bin Khadij:
My grandfather said, "We were in the company of the Prophet at Dhul-Hulaifa. The people felt hungry and captured some camels and sheep (as booty). The Prophet was behind the people. They hurried and slaughtered the animals and put their meat in pots and started cooking it. (When the Prophet came) he ordered the pots to be upset and then he distributed the animals (of the booty), regarding ten sheep as equal to one camel. One of the camels fled and the people ran after it till they were exhausted. At that time there were few horses. A man threw an arrow at the camel, and Allah stopped the camel with it. The Prophet said, "Some of these animals are like wild animals, so if you lose control over one of these animals, treat it in this way (i.e. shoot it with an arrow)." Before distributing them among the soldiers my grandfather said, "We may meet the enemies in the future and have no knives; can we slaughter the animals with reeds?" The Prophet said, "Use whatever causes blood to flow, and eat the animals if the name of Allah has been mentioned on slaughtering them. Do not slaughter with teeth or fingernails and I will tell you why: It is because teeth are bones (i.e. cannot cut properly) and fingernails are the tools used by the Ethiopians (whom we should not imitate for they are infidels).
Reference | : Sahih al-Bukhari 2488 |
In-book reference | : Book 47, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 668 |
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Narrated `Abdullah:
While the Prophet was in the state of prostration, surrounded by a group of people from Quraish pagans. `Uqba bin Abi Mu'ait came and brought the intestines of a camel and threw them on the back of the Prophet . The Prophet did not raise his head from prostration till Fatima (i.e. his daughter) came and removed those intestines from his back, and invoked evil on whoever had done (the evil deed). The Prophet said, "O Allah! Destroy the chiefs of Quraish, O Allah! Destroy Abu Jahl bin Hisham, `Utba bin Rabi`a, Shaiba bin Rabi`a, `Uqba bin Abi Mu'ait, Umaiya bin Khalaf (or Ubai bin Kalaf)." Later on I saw all of them killed during the battle of Badr and their bodies were thrown into a well except the body of Umaiya or Ubai, because he was a fat person, and when he was pulled, the parts of his body got separated before he was thrown into the well.
Reference | : Sahih al-Bukhari 3185 |
In-book reference | : Book 58, Hadith 27 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 409 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2165 |
In-book reference | : Book 33, Hadith 8 |
English translation | : Vol. 4, Book 7, Hadith 2165 |
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ حُمَيْدٍ أَبِي الْمَلِيحِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3374 |
In-book reference | : Book 48, Hadith 5 |
English translation | : Vol. 6, Book 45, Hadith 3374 |