[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1512 |
In-book reference | : Book 17, Hadith 2 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1109 |
In-book reference | : Book 8, Hadith 119 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1844 |
In-book reference | : Book 18, Hadith 37 |
Narrated Ibn `Umar:
that `Umar had vowed in the Pre-Islamic period to perform I`tikaf in Al-Masjid-al-Haram. (A subnarrator thinks that `Umar vowed to perform I`tikaf for one night.) Allah's Apostle said to `Umar, "Fulfill your vow."
Reference | : Sahih al-Bukhari 2043 |
In-book reference | : Book 33, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 259 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 1770 |
In-book reference | : Book 24, Hadith 58 |
English translation | : Vol. 3, Book 22, Hadith 1770 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3921 |
In-book reference | : Book 49, Hadith 321 |
English translation | : Vol. 1, Book 46, Hadith 3921 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5717 |
In-book reference | : Book 51, Hadith 179 |
English translation | : Vol. 6, Book 51, Hadith 5720 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 157 |
In-book reference | : Book 1, Hadith 158 |
English translation | : Vol. 1, Book 1, Hadith 157 |
Narrated AbuHurayrah:
(The established way of folding hands is) to hold the hands by the hands in prayer below the navel.
Abu Dawud said: I heard Ahmad b. Hanbal say: The narrator 'Abd al-Rahman b. Ishaq al-Kufi is weak (i.e. not reliable).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 758 |
In-book reference | : Book 2, Hadith 368 |
English translation | : Book 3, Hadith 757 |
Al-'Ali' b. al-Hadrami reported Allah's Messenger (may peace he upon as saying:
Reference | : Sahih Muslim 1352a |
In-book reference | : Book 15, Hadith 501 |
USC-MSA web (English) reference | : Book 7, Hadith 3134 |
(deprecated numbering scheme) |
Yazid b. al-Asamm reported:
Reference | : Sahih Muslim 1411 |
In-book reference | : Book 16, Hadith 56 |
USC-MSA web (English) reference | : Book 8, Hadith 3285 |
(deprecated numbering scheme) |
Ibn 'Aun reported:
Reference | : Sahih Muslim 1438h |
In-book reference | : Book 16, Hadith 153 |
USC-MSA web (English) reference | : Book 8, Hadith 3378 |
(deprecated numbering scheme) |
Humaid b. Abd al-Rahmin al-Himayri reported on the authority of the three of the sons of Sa'd:
Reference | : Sahih Muslim 1628h |
In-book reference | : Book 25, Hadith 13 |
USC-MSA web (English) reference | : Book 13, Hadith 3998 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2565 |
In-book reference | : Book 38, Hadith 43 |
English translation | : Vol. 4, Book 12, Hadith 2565 |
Narrated Abu Al-Minhal:
I asked Al-Bara' bin `Azib and Zaid bin Arqam about money exchanges. Each of them said, "This is better than I," and both of them said, "Allah's Apostle forbade the selling of silver for gold on credit. "
Reference | : Sahih al-Bukhari 2180, 2181 |
In-book reference | : Book 34, Hadith 129 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 387 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3909 |
In-book reference | : Book 30, Hadith 6 |
English translation | : Book 29, Hadith 3900 |
This tradition has also been transmitted by A’ishah through a different chain of narrators from the Prophet (saws) to the same effect.
Abu Dawud said “Ja’far did not hear any tradition from Al Zuhri. Al Zuhri gave him his writing.”
Reference | : Sunan Abi Dawud 2084 |
In-book reference | : Book 12, Hadith 39 |
English translation | : Book 11, Hadith 2079 |
Narrated Qabisah ibn Dhuwayb:
The Prophet (saws) said: If anyone drinks wine, flog him; if he repeats it, flog him, and if he repeats it, flog him. If he does it again a third or a fourth time, kill him. A man who had drunk wine was brought (to him) and he gave him lashes. He was again brought to him, and he flogged him. He was again brought to him and he flogged him. He was again brought to him and he flogged him. The punishment of killing (for drinking) was repealed, and a concession was allowed.
Sufyan said: Al-Zuhri transmitted this tradition when Mansur b. al-Mu'tamir amd Mukhawwal b. Rashid were present with him. He said to them: Take this tradition as a present to the people of Iraq.
Abu Dawud said: This tradition has been transmitted by al-Sharid b. Suwaid, Sharahbil b. Aws, 'Abd Allah b. 'Amr, 'Abd Allah b. 'Umar, Abu Ghutaif al-Kindi, and Abu Salamah b. 'Abd al-Rahman from Abu Hurairah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4485 |
In-book reference | : Book 40, Hadith 135 |
English translation | : Book 39, Hadith 4470 |
Grade: | Sahih (Darussalam), Muslim (1707)]. (Darussalam) |
Reference | : Musnad Ahmad 1230 |
In-book reference | : Book 5, Hadith 638 |
Narrated `Abdullah bin `Abbas:
Al-Fadl bin `Abbas rode behind the Prophet as his companion rider on the back portion of his she camel on the Day of Nahr (slaughtering of sacrifice, 10th Dhul-Hijja) and Al-Fadl was a handsome man. The Prophet stopped to give the people verdicts. In the meantime, a beautiful woman From the tribe of Khath'am came, asking the verdict of Allah's Apostle. Al-Fadl started looking at her as her beauty attracted him. The Prophet looked behind while Al-Fadl was looking at her; so the Prophet held out his hand backwards and caught the chin of Al-Fadl and turned his face (to the owner sides in order that he should not gaze at her. She said, "O Allah's Apostle! The obligation of Performing Hajj enjoined by Allah on His worshipers, has become due (compulsory) on my father who is an old man and who cannot sit firmly on the riding animal. Will it be sufficient that I perform Hajj on his behalf?" He said, "Yes."
Reference | : Sahih al-Bukhari 6228 |
In-book reference | : Book 79, Hadith 2 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 247 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5091 |
In-book reference | : Book 48, Hadith 52 |
English translation | : Vol. 6, Book 48, Hadith 5094 |
Banu al-Harith b. 'Amir b. Nawfal bought Khubaib. Khubaib killed al-Harith b. 'Amir on the day of Badr. Khubaib remained with them as a prisoner until they agreed on his killing. He borrowed razor form the daughter of al-Harith to shave his pubes. She let it to him. A small child of her crept to him while she was inattentive. When she same, she found him alone and the child was on this thigh and the razor was in his hand. She was terrified and he realized its effect on her. He said: Do you fear that I shall kill him ? I am not going to do that.
Abu Dawud said: Shu'aib b. Abi Hamzah transmitted this narrative from al-Zuhri. He said: 'Ubaid Allah b. 'Ayyash told me that the daughter of al-Harith told him that when they gathered for killing him, he borrowed a razor from her to shave (his pubes). She lent it to him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3112 |
In-book reference | : Book 21, Hadith 24 |
English translation | : Book 20, Hadith 3106 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1378 |
In-book reference | : Book 6, Hadith 8 |
English translation | : Book 6, Hadith 1373 |
This hadith has been narrated on the authority of `Ali b. `Abd al-Rahman with the same chain of transmitters and there is no mention of the word of al-Ribat in the hadith transmitted by Shu`ba and in the hadith narrated by Malik "Ribat" has been mentioned twice. This is the "Ribat" for you, this is the "Ribat" for you.
Reference | : Sahih Muslim 251b |
In-book reference | : Book 2, Hadith 55 |
USC-MSA web (English) reference | : Book 2, Hadith 486 |
(deprecated numbering scheme) |
Narrated Salamah ibn al-Muhabbaq al-Hudhali:
The Messenger of Allah (saws) said: If anyone has a riding beast which carries him to where he can get sufficient food, he should keep the fast of Ramadan wherever he is when it comes.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2410 |
In-book reference | : Book 14, Hadith 98 |
English translation | : Book 13, Hadith 2404 |
Reference | : Al-Adab Al-Mufrad 537 |
In-book reference | : Book 29, Hadith 47 |
English translation | : Book 29, Hadith 537 |
Reference | : Bulugh al-Maram 16 |
In-book reference | : Book 1, Hadith 20 |
English translation | : Book 1, Hadith 18 |
Sunnah.com reference | : Book 7, Hadith 1 |
English translation | : Book 7, Hadith 784 |
Arabic reference | : Book 7, Hadith 782 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2181 |
In-book reference | : Book 8, Hadith 71 |
Grade: | Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1007 |
In-book reference | : Book 5, Hadith 429 |
Narrated Abu 'Is-haq:
A man asked Al-Aswad, 'is it 'Fahal min-Muddakir' or'..Mudhdhakir?" Al Aswad replied, 'I have heard `Abdullah bin Masud reciting it, 'Fahal-min Muddakir'; I too, heard the Prophet reciting it 'Fahal-min-Muddakir' with 'd'.
Reference | : Sahih al-Bukhari 4871 |
In-book reference | : Book 65, Hadith 392 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 394 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet used to invoke Allah at the time of distress, saying, "La ilaha illal-lahu Al-`Azim, al- Halim, La ilaha illal-lahu Rabbu-s-samawati wal-ard wa Rabbu-l-arsh il-azim."
Reference | : Sahih al-Bukhari 6345 |
In-book reference | : Book 80, Hadith 42 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 356 |
(deprecated numbering scheme) |
Narrated Zaid bin Khalid Al-Juhani:
I heard the Prophet ordering that an unmarried person guilty of illegal sexual intercourse be flogged one-hundred stripes and be exiled for one year. `Umar bin Al-Khattab also exiled such a person, and this tradition is still valid.
Reference | : Sahih al-Bukhari 6831, 6832 |
In-book reference | : Book 86, Hadith 57 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 818 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 154 |
In-book reference | : Introduction, Hadith 154 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 457 |
In-book reference | : Introduction, Hadith 457 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 498 |
In-book reference | : Introduction, Hadith 498 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 691 |
In-book reference | : Book 1, Hadith 12 |
[Al-Bukhari and Muslim].
Another narration is: "Who has no share in the Hereafter."
وفى رواية للبخاري: "من لا خلاق له في الآخرة"
Reference | : Riyad as-Salihin 804 |
In-book reference | : Book 3, Hadith 27 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1420 |
In-book reference | : Book 14, Hadith 57 |
English translation | : Vol. 2, Book 14, Hadith 1421 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1437 |
In-book reference | : Book 15, Hadith 5 |
English translation | : Vol. 2, Book 15, Hadith 1438 |
Narrated Abu Huraira:
Allah's Apostle said, "The Hour will not be established till the buttocks of the women of the tribe of Daus move while going round Dhi-al-Khalasa." Dhi-al-Khalasa was the idol of the Daus tribe which they used to worship in the Pre Islamic Period of ignorance.
Reference | : Sahih al-Bukhari 7116 |
In-book reference | : Book 92, Hadith 63 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 232 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab set aside an area near the mosque called al-Butayha and said, "Whoever wishes to talk nonsense or recite poetry or raise his voice should go to that area."
USC-MSA web (English) reference | : Book 9, Hadith 96 |
Arabic reference | : Book 9, Hadith 428 |
Yahya related to me from Malik, from Abd ar-Rahman ibn al-Qasim, from his father, from A'isha, umm al-muminin, that the Messenger of Allah, may Allah bless him and grant him peace, did hajj on its own.
USC-MSA web (English) reference | : Book 20, Hadith 37 |
Arabic reference | : Book 20, Hadith 744 |
Yahya related to me from Malik from Ibn Shibab from Abu Idris al- Khawlani from Abu Tha~laba al-Khushani that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is haram to eat animals with fangs "
USC-MSA web (English) reference | : Book 25, Hadith 13 |
Arabic reference | : Book 25, Hadith 1065 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3416 |
In-book reference | : Book 27, Hadith 28 |
English translation | : Vol. 4, Book 27, Hadith 3445 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4221 |
In-book reference | : Book 40, Hadith 10 |
English translation | : Vol. 5, Book 40, Hadith 4226 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5376 |
In-book reference | : Book 48, Hadith 337 |
English translation | : Vol. 6, Book 48, Hadith 5378 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2884 |
In-book reference | : Book 45, Hadith 10 |
English translation | : Vol. 5, Book 42, Hadith 2884 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3506 |
In-book reference | : Book 27, Hadith 118 |
English translation | : Vol. 4, Book 27, Hadith 3536 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3119 |
In-book reference | : Book 25, Hadith 35 |
English translation | : Vol. 1, Book 25, Hadith 3121 |
Narrated Yazid ibn al-Aswad:
Jabir ibn Yazid ibn al-Aswad reported on the authority of his father: I prayed behind the Messenger of Allah (saws). When he finished the prayer, he would turn (his face from the direction of the Ka'bah).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 614 |
In-book reference | : Book 2, Hadith 224 |
English translation | : Book 2, Hadith 614 |
Abu Hurairah (Allah be pleased with him) reported it directly from Allah's Apostle (may peace be upon him) that he said:
Reference | : Sahih Muslim 1397a |
In-book reference | : Book 15, Hadith 588 |
USC-MSA web (English) reference | : Book 7, Hadith 3218 |
(deprecated numbering scheme) |
'Urwa reported on the same chain of transmitters that Hassan b. Thabit sought permission from Allah's Apostle (may peace be upon him) to satirise against the polytheists, but he did not mention Abu Sufyan. And instead of the word al- Khamir, the word al-'Ajin was used.
Reference | : Sahih Muslim 2489b |
In-book reference | : Book 44, Hadith 224 |
USC-MSA web (English) reference | : Book 31, Hadith 6080 |
(deprecated numbering scheme) |
Al-Agharr al-Muzani, who was one amongst the Companions (of the Holy Prophet) reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2702a |
In-book reference | : Book 48, Hadith 52 |
USC-MSA web (English) reference | : Book 35, Hadith 6522 |
(deprecated numbering scheme) |
Narrated Sa`id bin Al-Musaiyab:
That his father said, "I saw the Tree (of the Ar-Ridwan Pledge of allegiance and when I returned to it later, I was not able to recognize it. (The sub--narrator MahmiJd said, Al-Musaiyab said, 'Then; forgot it (i.e., the Tree).)"
Reference | : Sahih al-Bukhari 4162 |
In-book reference | : Book 64, Hadith 204 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 480 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3196 |
In-book reference | : Book 21, Hadith 108 |
English translation | : Book 20, Hadith 3190 |
Narrated Aisha:
(the wife of the Prophet) The commencement (of the Divine Inspiration) to Allah's Apostle was in the form of true dreams in his sleep, for he never had a dream but it turned out to be true and clear as the bright daylight. Then he began to like seclusions, so he used to go in seclusion in the cave of Hira where he used to worship Allah continuously for many nights before going back to his family to take the necessary provision (of food) for the stay. He come back to (his wife) Khadija again to take his provision (of food) likewise, till one day he received the Guidance while he was in the cave of Hira. An Angel came to him and asked him to read. Allah's Apostle replied, "I do not know how to read." The Prophet added, "Then the Angel held me (forcibly) and pressed me so hard that I felt distressed. Then he released me and again asked me to read, and I replied, 'I do not know how to read.' Thereupon he held me again and pressed me for the second time till I felt distressed. He then released me and asked me to read, but again I replied. 'I do not know how to read.' Thereupon he held me for the third time and pressed me till I got distressed, and then he released me and said, 'Read, in the Name of your Lord Who has created (all that exists), has created man out of a clot, Read! And your Lord is the Most Generous. Who has taught (the writing) by the pen, has taught man that which he knew not." (96.1-5). Then Allah's Apostle returned with that experience; and the muscles between his neck and shoulders were trembling till he came upon Khadija (his wife) and said, "Cover me!" They covered him, and when the state of fear was over, he said to Khadija, "O Khadija! What is wrong with me? I was afraid that something bad might happen to me." Then he told her the story. Khadija said, "Nay! But receive the good tidings! By Allah, Allah will never disgrace you, for by Allah, you keep good relations with your Kith and kin, speak the truth, help the poor and the destitute, entertain your guests generously and assist those who are stricken with calamities." Khadija then took him to Waraqa bin Naufil, the son of Khadija's paternal uncle. Waraqa had been converted to Christianity in the Pre-lslamic Period and used to write Arabic and write of the Gospel in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said (to Waraqa), "O my cousin! Listen to what your nephew is going to say." Waraqa said, "O my nephew! What have you seen?" The Prophet then described whatever he had seen. Waraqa said, "This is the same Angel (Gabriel) who was sent to Moses. I wish I were young." He added some other statement. Allah's Apostle asked, "Will these people drive me out?" Waraqa said, "Yes, for nobody brought the like of what you have brought, but was treated with hostility. If I were to remain alive till your day (when you start preaching). then I would support you strongly." But a short while later Waraqa died and the Divine Inspiration was paused (stopped) for a while so that Allah's Apostle was very much grieved.
Reference | : Sahih al-Bukhari 4953 |
In-book reference | : Book 65, Hadith 475 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 478 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1781 |
In-book reference | : Book 11, Hadith 61 |
English translation | : Book 10, Hadith 1777 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3926 |
In-book reference | : Book 19, Hadith 138 |
Yahya related to me from Malik from Yahya ibn Said from Abd ar- Rahman ibn al-Qasim that Aslam, the mawla of Umar ibn al-Khattab informed him that he had visited Abdullah ibn Ayyash al-Makhzumi. He saw that he had some nabidh with him and he was at that moment on the way to Makka. Aslam said to him, ''Umar ibn al-Khattab loves this drink." Abdullah ibn Ayyash therefore carried a great drinking bowl and brought it to Umar ibn al-Khattab and placed it before him. Umar brought it near to him and then raised his head. Umar said, "This drink is good," so he drank some of it and then passed it to a man on his right. When Abdullah turned to go, Umar ibn al-Khattab called him and asked, "Are you the person who says that Makka is better than Madina?" Abdullah said, "I said that it was the Haram of Allah, and His place of security, and His House was in it." Umar said, "I am not saying anything about the House of Allah or His Haram." Then Umar repeated "Are you the person who says that Makka is better than Madina?" He replied, "I said that it was the Haram of Allah and His place of security, and His House was in it." Umar said, "I am not saying anything about the House of Allah and His Haram." Then Abdullah left.
Sunnah.com reference | : Book 45, Hadith 20 |
USC-MSA web (English) reference | : Book 45, Hadith 21 |
Arabic reference | : Book 45, Hadith 1620 |
'A'isha (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), reported that Rifa'a al-Quraid (Allah be pleased with him) divorced his wife, making her divorce irrevocable. Afterwards she married Abd at-Rahman b. al-Zubair (Allah be pleased with him), She came to Allah'sApostle (may peace be upon him and said to Allah's messenger (may peace be upon him) that she had been the wife of Rifa'a (Allah be pleased with him) and he had divorced her by three pronouncements and afterwards she married 'Abd al-Rahman b. al-Zubair. By Allah, all he possesses is like the fringe of a garment, and she took hold of the fringe of her garment. Thereupon Allah's Messenger (may peace be upon him) laughed and said:
Reference | : Sahih Muslim 1433b |
In-book reference | : Book 16, Hadith 129 |
USC-MSA web (English) reference | : Book 8, Hadith 3355 |
(deprecated numbering scheme) |
'Aishah said:
Abu Dawud said: The version narrated by Mu’ammar on the authority of al-Zuhri has: She (‘A’ishah) said: I and the Messenger of Allah (May peace be upon him) took a bath from a vessel which was equal to al-faraq in measurement (i.e., containing water about seven or eight seers).
Abu Dawud said: Ibn ‘Uyainah also narrated like the version of Malik.
Abu Dawud said; I heard Ahmad b. Hanbal say: Al-Faraq contains sixteen rotls (of water). I also heard him say: The sa’of of Ibn Abi Dhi’b contained 5 rotls (of water). The view that a sa’ contains eight rotls (of water) is not safe.
Abu Dawud said: I heard Ahmad (b. Hanbal) say: Whoever gave 5 1/3 rotls (measuring) with our rotl alms of fitr (sadaqat al-fitr), he gave in full, Thereupon he was questioned: Are the dates called al-saihani heavier (can one sa’ of them be given as alms of fitr)? He replied: The dates called al-saihani are good. But I do not know (whether water is heavier or the dates).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 238 |
In-book reference | : Book 1, Hadith 238 |
English translation | : Book 1, Hadith 238 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2664 |
In-book reference | : Book 10, Hadith 155 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1281 |
In-book reference | : Book 4, Hadith 692 |
Reference | : Al-Adab Al-Mufrad 773 |
In-book reference | : Book 33, Hadith 20 |
English translation | : Book 33, Hadith 773 |
Sunnah.com reference | : Book 8, Hadith 209 |
English translation | : Book 8, Hadith 1155 |
Arabic reference | : Book 8, Hadith 1144 |
Sunnah.com reference | : Book 7, Hadith 3 |
English translation | : Book 7, Hadith 786 |
Arabic reference | : Book 7, Hadith 783 |
Sunnah.com reference | : Book 7, Hadith 87 |
English translation | : Book 7, Hadith 854 |
Arabic reference | : Book 7, Hadith 851 |
Reference | : Hisn al-Muslim 225 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2895 |
In-book reference | : Book 11, Hadith 132 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3139 |
In-book reference | : Book 13, Hadith 59 |
Abu Ishaq reported:
Reference | : Sahih Muslim 525b |
In-book reference | : Book 5, Hadith 17 |
USC-MSA web (English) reference | : Book 4, Hadith 1072 |
(deprecated numbering scheme) |
Grade: | (Da'if (Darussalam)because Hakeem bin Shareek al-Hudhali is unknown] (Darussalam) |
Reference | : Musnad Ahmad 206 |
In-book reference | : Book 2, Hadith 123 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 308 |
In-book reference | : Book 2, Hadith 160 |
English translation | : Vol. 1, Book 2, Hadith 308 |
Narrated Abu Huraira:
The Prophet said, "Whoever swears saying in his oath. 'By Al-Lat and Al-`Uzza,' should say, 'None has the right to be worshipped but Allah; and whoever says to his friend, 'Come, let me gamble with you,' should give something in charity."
Reference | : Sahih al-Bukhari 6650 |
In-book reference | : Book 83, Hadith 29 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 645 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 211 |
In-book reference | : Introduction, Hadith 211 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 487 |
In-book reference | : Introduction, Hadith 487 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 624 |
In-book reference | : Introduction, Hadith 624 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 683 |
In-book reference | : Book 1, Hadith 4 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 844 |
In-book reference | : Book 5, Hadith 1 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1364 |
In-book reference | : Book 11, Hadith 80 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1002 |
In-book reference | : Book 8, Hadith 12 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1788 |
In-book reference | : Book 17, Hadith 278 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1009 |
In-book reference | : Book 11, Hadith 134 |
English translation | : Vol. 2, Book 11, Hadith 1010 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1042 |
In-book reference | : Book 12, Hadith 14 |
English translation | : Vol. 2, Book 12, Hadith 1043 |
Yahya related to me from Malik from Ibn Shihab that Humayd ibn Abd ar-Rahman ibn Awf had told him that Surat al-Ikhlas (Sura 112) was equal to a third of the Qur'an, and that Surat al-Mulk (Sura 67) pleaded for its owner.
Sunnah.com reference | : Book 15, Hadith 21 |
USC-MSA web (English) reference | : Book 15, Hadith 19 |
Arabic reference | : Book 15, Hadith 491 |
Yahya related to me from Malik from Zayd ibn Aslam that a man came to Umar ibn al-Khattab and said, "Amir al-muminin, I killed some locusts with my whip when I was in ihram," and Umar said to him, "Give a handful of food."
USC-MSA web (English) reference | : Book 20, Hadith 244 |
Arabic reference | : Book 20, Hadith 941 |
Ibn 'Umar reported that Allah's Messenger (may peace be upon him) used to come out (of Medina) by way of al-Shajarah and entered it by the way of al-Mu'arras and whenever he entered Mecca, he entered it from the upper side and went out of it from the lower side.
Reference | : Sahih Muslim 1257a |
In-book reference | : Book 15, Hadith 246 |
USC-MSA web (English) reference | : Book 7, Hadith 2886 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2775 |
In-book reference | : Book 43, Hadith 45 |
English translation | : Vol. 5, Book 41, Hadith 2775 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 884 |
In-book reference | : Book 9, Hadith 77 |
English translation | : Vol. 2, Book 4, Hadith 884 |
Reference | : Jami` at-Tirmidhi 2026 |
In-book reference | : Book 27, Hadith 132 |
English translation | : Vol. 4, Book 1, Hadith 2026 |
Narrated `Abdullah:
The Prophet got the date palm trees of the tribe of Bani-An-Nadir burnt and the trees cut down at a place called Al-Buwaira . Hassan bin Thabit said in a poetic verse: "The chiefs of Bani Lu'ai found it easy to watch fire spreading at Al-Buwaira."
Reference | : Sahih al-Bukhari 2326 |
In-book reference | : Book 41, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 519 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4804 |
In-book reference | : Book 43, Hadith 32 |
English translation | : Book 42, Hadith 4786 |
شاذ والمحفوظ زمن الفتح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2072 |
In-book reference | : Book 12, Hadith 27 |
English translation | : Book 11, Hadith 2067 |
The tradition mentioned above has also been transmitted by Al Zuhri with the chain of ‘Abbad and to the same affect.
Abu Dawud said “This tradition has also been narrated by Ma’mar, Shu’aib and ‘Aqil on the authority of Al Zuhri from a number of scholars and this is the soundest one in our opinion.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2580 |
In-book reference | : Book 15, Hadith 104 |
English translation | : Book 14, Hadith 2574 |
Narrated Ibn `Abbas:
I had been eager to ask `Umar bin Al-Khattab about the two ladies from among the wives of the Prophet regarding whom Allah said 'If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah, your hearts are indeed so inclined (to oppose what the Prophet likes). (66.4) till `Umar performed the Hajj and I too, performed the Hajj along with him. (On the way) `Umar went aside to answer the call of nature, and I also went aside along with him carrying a tumbler full of water, and when `Umar had finished answering the call of nature, I poured water over his hands and he performed the ablution. Then I said to him, "O chief of the Believers! Who were the two ladies from among the wives of the Prophet regarding whom Allah said: 'If you two (wives of the Prophet) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes)?" (66.4) He said, "I am astonished at your question, O Ibn `Abbas. They were `Aisha and Hafsa." Then `Umar went on narrating the Hadith and said, "I and an Ansari neighbor of mine from Bani Umaiyya bin Zaid who used to live in `Awali-al-Medina, used to visit the Prophet in turn. He used to go one day and I another day. When I went, I would bring him the news of what had happened that day regarding the Divine Inspiration and other things, and when he went, he used to do the same for me. We, the people of Quraish used to have the upper hand over our wives, but when we came to the Ansar, we found that their women had the upper hand over their men, so our women also started learning the ways of the Ansari women. I shouted at my wife and she retorted against me and I disliked that she should answer me back. She said to me, 'Why are you so surprised at my answering you back? By Allah, the wives of the Prophet answer him back and some of them may leave (does not speak to) him throughout the day till the night.' The (talk) scared me and I said to her, 'Whoever has done so will be ruined!' Then I proceeded after dressing myself, and entered upon Hafsa and said to her, 'Does anyone of you keep the Prophet angry till night?' She said, 'Yes.' I said, 'You are a ruined losing person! Don't you fear that Allah may get angry for the anger of Allah's Apostle and thus you will be ruined? So do not ask more from the Prophet and do not answer him back and do not give up talking to him. Ask me whatever you need and do not be tempted to imitate your neighbor (i.e., `Aisha) in her manners for she is more charming than you and more beloved to the Prophet ." `Umar added,"At that time a talk was circulating among us that (the tribe of) Ghassan were preparing their horses to invade us. My Ansari companion, on the day of his turn, went (to the town) and returned to us at night and knocked at my door violently and asked if I was there. I became horrified and came out to him. He said, 'Today a great thing has happened.' I asked, 'What is it? Have (the people of) Ghassan come?' He said, 'No, but (What has happened) is greater and more horrifying than that: Allah's Apostle; has divorced his wives. `Umar added, "The Prophet kept away from his wives and I said "Hafsa is a ruined loser.' I had already thought that most probably this (divorce) would happen in the near future. So I dressed myself and offered the morning prayer with the Prophet and then the Prophet; entered an upper room and stayed there in seclusion. I entered upon Hafsa and saw her weeping. I asked, 'What makes you weep? Did I not warn you about that? Did the Prophet divorce you all?' She said, 'I do not know. There he is retired alone in the upper room.' I came out and sat near the pulpit and saw a group of people sitting around it and some of them were weeping. I sat with them for a while but could not endure the situation, so I went to the upper room where the Prophet; was and said to a black slave of his, 'Will you get the permission (of the Prophet ) for `Umar (to enter)?' The slave went in, talked to the Prophet about it and then returned saying, 'I have spoken to the Prophet and mentioned you but he kept quiet.' Then I returned and sat with the group of people sitting near the pulpit. but I could not bear the situation and once again I said to the slave, 'Will you get the permission for `Umar?' He went in and returned saying, 'I mentioned you to him but he kept quiet.' So I returned again and sat with the group of people sitting near the pulpit, but I could not bear the situation, and so I went to the slave and said, 'Will you get the permission for `Umar?' He went in and returned to me saying, 'I mentioned you to him but he kept quiet.' When I was leaving, behold! The slave called me, saying, 'The Prophet has given you permission.' Then I entered upon Allah's Apostle and saw him Lying on a bed made of stalks of date palm leaves and there was no bedding between it and him. The stalks left marks on his side and he was leaning on a leather pillow stuffed with date-palm fires. I greeted him and while still standing I said, 'O Allah's Apostle! Have you divorced your wives?' He looked at me and said, 'No.' I said, 'Allah Akbar!' And then, while still standing, I said chatting, 'Will you heed what I say, O Allah's Apostle? We, the people of Quraish used to have power over our women, but when we arrived at Medina we found that the men (here) were overpowered by their women.' The Prophet smiled and then I said to him, 'Will you heed what I say, O Allah's Apostle? I entered upon Hafsa and said to her, "Do not be tempted to imitate your companion (`Aisha), for she is more charming than you and more beloved to the Prophet.' " The Prophet smiled for a second time. When I saw him smiling, I sat down. Then I looked around his house, and by Allah, I could not see anything of importance in his house except three hides, so I said, 'O Allah's Apostle! Invoke Allah to make your followers rich, for the Persians and the Romans have been made prosperous and they have been given (the pleasures of the world), although they do not worship Allah.' Thereupon the Prophet sat up as he was reclining. and said, 'Are you of such an opinion, O the son of Al-Khattab? These are the people who have received the rewards for their good deeds in this world.' I said, 'O Allah's Apostle! Ask Allah to forgive me.' Then the Prophet kept away from his wives for twenty-nine days because of the story which Hafsa had disclosed to `Aisha. The Prophet had said, 'I will not enter upon them (my wives) for one month,' because of his anger towards them, when Allah had admonished him. So, when twenty nine days had passed, the Prophet first entered upon `Aisha. `Aisha said to him, 'O Allah's Apostle! You had sworn that you would not enter upon us for one month, but now only twenty-nine days have passed, for I have been counting them one by one.' The Prophet said, 'The (present) month is of twenty nine days.' `Aisha added, 'Then Allah revealed the Verses of the option. (2) And out of all his-wives he asked me first, and I chose him.' Then he gave option to his other wives and they said what `Aisha had said . " (1) The Prophet, ' had decided to abstain from eating a certain kind of food because of a certain event, so Allah blamed him for doing so. Some of his wives were the cause of him taking that decision, therefore he deserted them for one month. See Qur'an: (66.4)
Reference | : Sahih al-Bukhari 5191 |
In-book reference | : Book 67, Hadith 125 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 119 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: If anyone prays at night reciting regularly ten verses, he will not be recorded among the negligent; if anyone prays at night and recites a hundred verses, he will be recorded among those who are obedient to Allah; and if anyone prays at night reciting one thousand verses, he will be recorded among those who receive huge rewards.
Abu Dawud said: The name of Ibn Hujairah al-Asghar is 'Abd Allah b. 'Abd al-Rahman b. Hujairah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1398 |
In-book reference | : Book 6, Hadith 28 |
English translation | : Book 6, Hadith 1393 |