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Abu Hurairah (RAA) narrated that The Messenger of Allah said, "A woman is not to fast (even) for one day while her husband is present except with his permission" Agreed upon and the wording is from Al-Bukhari. Abu Dawud’s version states, “unless it is during Ramadan (then she does not need his permission as it is obligatory fasting).’’
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- أَنَّ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-قَالَ: { لَا يَحِلُّ لِلْمَرْأَةِ أَنْ تَصُومَ وَزَوْجُهَا شَاهِدٌ إِلَّا بِإِذْنِهِ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ 1‏ .‏ وَزَادَ أَبُو دَاوُدَ: { غَيْرَ رَمَضَانَ } 2‏ .‏
Sunnah.com reference : Book 5, Hadith 36
English translation : Book 5, Hadith 705
Arabic reference : Book 5, Hadith 685
’A’isha (RAA) narrated, The Messenger of Allah (P.B.U.H.) used to put his head into (the window of my house) while he was in the mosque (performing I'tikaf) and I would comb his hair. When he was in I'tikaf he would not enter the house except for some need.”Agreed upon and the wording is from Al-Bukhari.
وَعَنْهَا قَالَتْ: { إِنْ كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-لَيُدْخِلُ عَلَيَّ رَأْسَهُ ‏-وَهُوَ فِي اَلْمَسْجِدِ‏- فَأُرَجِّلُهُ, وَكَانَ لَا يَدْخُلُ اَلْبَيْتَ إِلَّا لِحَاجَةٍ, إِذَا كَانَ مُعْتَكِفًا } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِلْبُخَارِيِّ 1‏ .‏
Sunnah.com reference : Book 5, Hadith 52
English translation : Book 5, Hadith 721
Arabic reference : Book 5, Hadith 701
A wording by Ahmad has:
Abu Rukana divorced his wife with three pronouncements, in one sitting. Then, he was grieved about her and Allah's Messenger (SAW) told him, "They (the three pronouncements) are reckoned as a single (utterance of divorce)." [The two Ahadith have Ibn Ishaq, in their chains of narrators, and his reliability has been questioned].
وَفِي لَفْظٍ لِأَحْمَدَ : { طَلَّقَ أَبُو رُكَانَةَ اِمْرَأَتَهُ فِي مَجْلِسٍ وَاحِدٍ ثَلَاثًا , فَحَزِنَ عَلَيْهَا , فَقَالَ لَهُ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-" فَإِنَّهَا وَاحِدَةٌ } وَفِي سَنَدِهَا اِبْنُ إِسْحَاقَ , وَفِيهِ مَقَالٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 128
English translation : Book 8, Hadith 0
Arabic reference : Book 8, Hadith 1073
Narrated Abu Juhaim bin al-Harith (RA):
Allah's Messenger (SAW) said, "If the person who passes in front of another person in prayer knew the magnitude of his sin, it would have been better for him to wait for forty than pass in front of him." [Agreed upon. This wording is from al-Bukhari].
عَنْ أَبِي جُهَيْمِ بْنِ اَلْحَارِثِ ‏- رضى الله عنه ‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَوْ يَعْلَمُ اَلْمَارُّ بَيْنَ يَدَيِ اَلْمُصَلِّي مَاذَا عَلَيْهِ مِنْ اَلْإِثْمِ لَكَانَ أَنْ يَقِفَ أَرْبَعِينَ خَيْرًا لَهُ مِنْ أَنْ يَمُرَّ بَيْنَ يَدَيْهِ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ .‏ 1
Sunnah.com reference : Book 2, Hadith 94
English translation : Book 2, Hadith 226
Arabic reference : Book 2, Hadith 228
Mishkat al-Masabih 1626
‘Abdallah b. Ja'far reported God’s messenger assaying:
Recite to those of you who die, “There is no god but God, the Clement, the Beneficent; glory be to God the Lord of the mighty throne; praise be to God the Lord of the universe.” On being asked what is appropriate for the living, he replied that these words were better and better. Ibn Majah transmitted it.
وَعَن عَبْدِ اللَّهِ بْنِ جَعْفَرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَقِّنُوا مَوْتَاكُمْ لَا إِلَهَ إِلَّا اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ» قَالُوا: يَا رَسُولَ اللَّهِ كَيْفَ لِلْأَحْيَاءِ؟ قَالَ: «أَجود وأجود» . رَوَاهُ ابْن مَاجَه
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1626
In-book reference : Book 5, Hadith 102
Sahih Muslim 523 e

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) said: I have been helped by terror (in the heart of the enemy) ; I have been given words which are concise but comprehensive in meaning; and while I was asleep I was brought the keys of the treasures of the earth which were placed in my hand.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ أَبِي يُونُسَ، مَوْلَى أَبِي هُرَيْرَةَ أَنَّهُ حَدَّثَهُ عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ نُصِرْتُ بِالرُّعْبِ عَلَى الْعَدُوِّ وَأُوتِيتُ جَوَامِعَ الْكَلِمِ وَبَيْنَمَا أَنَا نَائِمٌ أُتِيتُ بِمَفَاتِيحِ خَزَائِنِ الأَرْضِ فَوُضِعَتْ فِي يَدَىَّ ‏"‏ ‏.‏
Reference : Sahih Muslim 523e
In-book reference : Book 5, Hadith 11
USC-MSA web (English) reference : Book 4, Hadith 1066
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Sahih Muslim 649 k

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) said: Anyone amongst you who sat in a place of worship waiting for the prayer is in prayer and his ablution is not broken, the angels invoke blessing upon him (in these words): O Allah! pardon him. O Allah! have mercy upon him.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَحَدُكُمْ مَا قَعَدَ يَنْتَظِرُ الصَّلاَةَ فِي صَلاَةٍ مَا لَمْ يُحْدِثْ تَدْعُو لَهُ الْمَلاَئِكَةُ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 649k
In-book reference : Book 5, Hadith 344
USC-MSA web (English) reference : Book 4, Hadith 1399
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Sahih Muslim 848 a

Tawus reported that Ibn Abbas narrated the words of the Apostle of Allah (may peace be upon him) about taking bath on Friday. Tawus said:

I asked Ibn Abbas it one should apply to oneself perfume or oil which is available with his wife. He (Ibn Abbas) said: I do not know of it.
حَدَّثَنَا حَسَنٌ الْحُلْوَانِيُّ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنِي مُحَمَّدُ، بْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مَيْسَرَةَ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ ذَكَرَ قَوْلَ النَّبِيِّ صلى الله عليه وسلم فِي الْغُسْلِ يَوْمَ الْجُمُعَةِ ‏.‏ قَالَ طَاوُسٌ فَقُلْتُ لاِبْنِ عَبَّاسٍ وَيَمَسُّ طِيبًا أَوْ دُهْنًا إِنْ كَانَ عِنْدَ أَهْلِهِ قَالَ لاَ أَعْلَمُهُ ‏.‏
Reference : Sahih Muslim 848a
In-book reference : Book 7, Hadith 11
USC-MSA web (English) reference : Book 4, Hadith 1842
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Sahih Muslim 150 g

This hadith has been narrated on the authority of Muhammad b. Sa'd through another chain of transmitters (and the words are):

" The Messenger of Allah (may peace be upon him) struck between my neck and shoulder with his hand and said: Do you wrangle, O Sa'd, because I bestow (some gifts) upon a person?"
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنْ إِسْمَاعِيلَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، قَالَ سَمِعْتُ مُحَمَّدَ بْنَ سَعْدٍ، يُحَدِّثُ بِهَذَا الْحَدِيثِ - يَعْنِي حَدِيثَ الزُّهْرِيِّ الَّذِي ذَكَرْنَا - فَقَالَ فِي حَدِيثِهِ فَضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِهِ بَيْنَ عُنُقِي وَكَتِفِي ثُمَّ قَالَ ‏ "‏ أَقِتَالاً أَىْ سَعْدُ إِنِّي لأُعْطِي الرَّجُلَ ‏"‏ ‏.‏
Reference : Sahih Muslim 150g
In-book reference : Book 12, Hadith 172
USC-MSA web (English) reference : Book 5, Hadith 2302
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Sahih Muslim 1093 b

This hadith has been narrated by Sulaiman al-Taimi with the same chain of transmitters (but with a slight variation of words) that he (the Holy Prophet) said:

The dawn is not like it as it is said; he then gathered his fingers and lowered them. But he said, it is like this (and he placed the index finger upon the other one and spread his hand).
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبُو خَالِدٍ، - يَعْنِي الأَحْمَرَ - عَنْ سُلَيْمَانَ التَّيْمِيِّ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّهُ قَالَ ‏"‏ إِنَّ الْفَجْرَ لَيْسَ الَّذِي يَقُولُ هَكَذَا ‏"‏ ‏.‏ وَجَمَعَ أَصَابِعَهُ ثُمَّ نَكَسَهَا إِلَى الأَرْضِ ‏"‏ وَلَكِنِ الَّذِي يَقُولُ هَكَذَا ‏"‏ ‏.‏ وَوَضَعَ الْمُسَبِّحَةَ عَلَى الْمُسَبِّحَةِ وَمَدَّ يَدَيْهِ ‏.‏
Reference : Sahih Muslim 1093b
In-book reference : Book 13, Hadith 48
USC-MSA web (English) reference : Book 6, Hadith 2405
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Sunan Ibn Majah 462
Usamah bin Zaid narrated that his father Zaid bin Harithah said:
"The Messenger of Allah said: 'Jibril taught me (how to perform) the ablution, and he ordered me to sprinkle water underneath my garment, lest a drop of urine leak out after the ablution.'" (Da'if) Other chains with similar wording.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ الْفِرْيَابِيُّ، حَدَّثَنَا حَسَّانُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، قَالَ حَدَّثَنَا أُسَامَةُ بْنُ زَيْدٍ، عَنْ أَبِيهِ، زَيْدِ بْنِ حَارِثَةَ قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ عَلَّمَنِي جِبْرَائِيلُ الْوُضُوءَ وَأَمَرَنِي أَنْ أَنْضَحَ تَحْتَ ثَوْبِي لِمَا يَخْرُجُ مِنَ الْبَوْلِ بَعْدَ الْوُضُوءِ ‏"‏ ‏.‏

قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ التَّنِّيسِيُّ، حَدَّثَنَا ابْنُ لَهِيعَةَ، فَذَكَرَ نَحْوَهُ ‏.‏

Reference : Sunan Ibn Majah 462
In-book reference : Book 1, Hadith 196
English translation : Vol. 1, Book 1, Hadith 462
Sahih al-Bukhari 4699

Narrated Al-Bara bin Azib:

Allah's Apostle said, "When a Muslim is questioned in his grave, he will testify that none has the right to be worshipped but Allah and that Muhammad is Allah's Apostle, and that is what is meant by Allah's Statement:-- "Allah will keep firm those who believe with a Word that stands firm in this world and in the Hereafter." (14.27)

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَلْقَمَةُ بْنُ مَرْثَدٍ، قَالَ سَمِعْتُ سَعْدَ بْنَ عُبَيْدَةَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ الْمُسْلِمُ إِذَا سُئِلَ فِي الْقَبْرِ يَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، فَذَلِكَ قَوْلُهُ ‏{‏يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الآخِرَةِ‏}‏‏"‏
Reference : Sahih al-Bukhari 4699
In-book reference : Book 65, Hadith 221
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 221
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Riyad as-Salihin 695
Anas (May Allah be pleased with him) reported:
Whenever the Prophet (PBUH) said something, he would repeat his words thrice so that the meanings would be understood fully; and whenever he came upon a group of people, he would greet them, and he would repeat salutation thrice.

[Al-Bukhari].

عن أنس رضي الله عنه أن النبى صلى الله عليه وسلم كان إذا تكلم بكلمة أعادها ثلاثاً حتى تفهم عنه، وإذا أتى على قومٍ فسلم عليهم سلم عليهم ثلاثاً‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 695
In-book reference : Book 1, Hadith 16
Sahih Muslim 2017 b

Hudhaifa b. al-Yaman reported:

When we were invited to a dinner with Allah's Messenger (may peace be upon him) ; the rest of hadith is the same but there is a slight variation of wording (and the variation is) that in that hadith the desert Arab precedes the arrival of that girl, and at the conclusion there is an addition (to this effect):" He (the Holy Prophet) then mentioned the name of Allah and ate."
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، أَخْبَرَنَا الأَعْمَشُ، عَنْ خَيْثَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حُذَيْفَةَ الأَرْحَبِيِّ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، قَالَ كُنَّا إِذَا دُعِينَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى طَعَامٍ ‏.‏ فَذَكَرَ بِمَعْنَى حَدِيثِ أَبِي مُعَاوِيَةَ وَقَالَ ‏"‏ كَأَنَّمَا يُطْرَدُ ‏"‏ ‏.‏ وَفِي الْجَارِيَةِ ‏"‏ كَأَنَّمَا تُطْرَدُ ‏"‏ ‏.‏ وَقَدَّمَ مَجِيءَ الأَعْرَابِيِّ فِي حَدِيثِهِ قَبْلَ مَجِيءِ الْجَارِيَةِ وَزَادَ فِي آخِرِ الْحَدِيثِ ثُمَّ ذَكَرَ اسْمَ اللَّهِ وَأَكَلَ ‏.‏
Reference : Sahih Muslim 2017b
In-book reference : Book 36, Hadith 134
USC-MSA web (English) reference : Book 23, Hadith 5005
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Sunan an-Nasa'i 5201
It was narrated that Anas said:
"The Messenger of Allah [SAW] wanted to write to the Romans, but they (the Companions) said: 'They do not read any letter unless it has a seal.' So he took a ring of silver, and it is as if I can see its whiteness on his hand, and on it were engraved (the words): "Muhammad Rasul Allah (Muhammad the Messenger of Allah)."
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ بِشْرٍ، - وَهُوَ ابْنُ الْمُفَضَّلِ - قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ أَرَادَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَكْتُبَ إِلَى الرُّومِ فَقَالُوا إِنَّهُمْ لاَ يَقْرَءُونَ كِتَابًا إِلاَّ مَخْتُومًا ‏.‏ فَاتَّخَذَ خَاتَمًا مِنْ فِضَّةٍ كَأَنِّي أَنْظُرُ إِلَى بَيَاضِهِ فِي يَدِهِ وَنُقِشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5201
In-book reference : Book 48, Hadith 162
English translation : Vol. 6, Book 48, Hadith 5204
Sahih Muslim 1199 a

Salim reported on the authority of his father (Allah be pleased with them) that the Apostle of Allah (may peace be upon him) said:

Five are the (beasts) which if one kills them in the precincts of the Ka'ba or in the state of lhram entail no sin: rat, scorpion, crow, kite and voracious dog. In another version the words are:" as a Muhrim and in the state of lhram".
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، - رضى الله عنه - عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ خَمْسٌ لاَ جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ فِي الْحَرَمِ وَالإِحْرَامِ الْفَارَةُ وَالْعَقْرَبُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْكَلْبُ الْعَقُورُ ‏"‏ ‏.‏ وَقَالَ ابْنُ أَبِي عُمَرَ فِي رِوَايَتِهِ ‏"‏ فِي الْحُرُمِ وَالإِحْرَامِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1199a
In-book reference : Book 15, Hadith 78
USC-MSA web (English) reference : Book 7, Hadith 2724
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Sahih Muslim 1438 f

Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) was asked about 'azl, whereupon he said:

There is no harm if you do not do that, for it (the birth of the child) is something ordained. Muhammad (one of the narrators) said: (The words) La 'alaykum (there is no harm) implies its Prohibition.
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، وَأَبُو كَامِلٍ الْجَحْدَرِيُّ - وَاللَّفْظُ لأَبِي كَامِلٍ - قَالاَ حَدَّثَنَا حَمَّادٌ، - وَهُوَ ابْنُ زَيْدٍ - حَدَّثَنَا أَيُّوبُ، عَنْ مُحَمَّدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرِ بْنِ مَسْعُودٍ، رَدَّهُ إِلَى أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ سُئِلَ النَّبِيُّ صلى الله عليه وسلم عَنِ الْعَزْلِ فَقَالَ ‏"‏ لاَ عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا ذَاكُمْ فَإِنَّمَا هُوَ الْقَدَرُ ‏"‏ ‏.‏ قَالَ مُحَمَّدٌ وَقَوْلُهُ ‏"‏ لاَ عَلَيْكُمْ ‏"‏ ‏.‏ أَقْرَبُ إِلَى النَّهْىِ ‏.‏
Reference : Sahih Muslim 1438f
In-book reference : Book 16, Hadith 151
USC-MSA web (English) reference : Book 8, Hadith 3376
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Sahih Muslim 1977 e

Umm Salama reported (these words) directly from Allah's Messenger (may peace be upon him):

If anyone has in his possession a sacrificial animal to offer as a sacrifice (on 'Id al-Adha), he should not get his hair cut and nails trimmed after he has entered the first days of Dhu'l Hijja
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنِي يَحْيَى بْنُ كَثِيرٍ الْعَنْبَرِيُّ أَبُو غَسَّانَ، حَدَّثَنَا شُعْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عُمَرَ بْنِ مُسْلِمٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا رَأَيْتُمْ هِلاَلَ ذِي الْحِجَّةِ وَأَرَادَ أَحَدُكُمْ أَنْ يُضَحِّيَ فَلْيُمْسِكْ عَنْ شَعْرِهِ وَأَظْفَارِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1977e
In-book reference : Book 35, Hadith 55
USC-MSA web (English) reference : Book 22, Hadith 4871
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Sahih Muslim 2261 e

Abu Salama reported:

I used to see dreams, but the hadith transmitted on the authority of Laith b. Nu`man, the words of Abu Salama at the concluding part of the hadith are not mentioned. Ibn Rumh has reported in the hadith: "He (one who sleeps) should change the side on which he had been lying before."
وَحَدَّثَنَاهُ قُتَيْبَةُ، وَمُحَمَّدُ بْنُ رُمْحٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ يَعْنِي الثَّقَفِيَّ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، كُلُّهُمْ عَنْ يَحْيَى بْنِ سَعِيدٍ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِ الثَّقَفِيِّ قَالَ أَبُو سَلَمَةَ فَإِنْ كُنْتُ لأَرَى الرُّؤْيَا ‏.‏ وَلَيْسَ فِي حَدِيثِ اللَّيْثِ وَابْنِ نُمَيْرٍ قَوْلُ أَبِي سَلَمَةَ إِلَى آخِرِ الْحَدِيثِ ‏.‏ وَزَادَ ابْنُ رُمْحٍ فِي رِوَايَةِ هَذَا الْحَدِيثِ ‏ "‏ وَلْيَتَحَوَّلْ عَنْ جَنْبِهِ الَّذِي كَانَ عَلَيْهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2261e
In-book reference : Book 42, Hadith 5
USC-MSA web (English) reference : Book 29, Hadith 5617
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Sahih Muslim 2563 d

This hadith has been narrated on the authority of A'mash with the same chain of transmit ters (and the words are):

" Don't sever relations of kinship, don't bear enmity against one another, don't bear aversion against one another and don't feel envy against the other and live as fellow-brothers as Allah has commanded you.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَعَلِيُّ بْنُ نَصْرٍ الْجَهْضَمِيُّ، قَالاَ حَدَّثَنَا وَهْبُ، بْنُ جَرِيرٍ حَدَّثَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ ‏ "‏ لاَ تَقَاطَعُوا وَلاَ تَدَابَرُوا وَلاَ تَبَاغَضُوا وَلاَ تَحَاسَدُوا وَكُونُوا إِخْوَانًا كَمَا أَمَرَكُمُ اللَّهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 2563d
In-book reference : Book 45, Hadith 38
USC-MSA web (English) reference : Book 32, Hadith 6217
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Sahih Muslim 2565 c

Abu Huraira reported it as a marfu' hadith (and the words are):

The deeds are presented on every Thursday and Monday and Allah, the Exalted and Glorious. grants pardon to every person who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. It would be said: Put both of them off until they are reconciled.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي صَالِحٍ، سَمِعَ أَبَا هُرَيْرَةَ، رَفَعَهُ مَرَّةً قَالَ ‏ "‏ تُعْرَضُ الأَعْمَالُ فِي كُلِّ يَوْمِ خَمِيسٍ وَاثْنَيْنِ فَيَغْفِرُ اللَّهُ عَزَّ وَجَلَّ فِي ذَلِكَ الْيَوْمِ لِكُلِّ امْرِئٍ لاَ يُشْرِكُ بِاللَّهِ شَيْئًا إِلاَّ امْرَأً كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ فَيُقَالُ ارْكُوا هَذَيْنِ حَتَّى يَصْطَلِحَا ارْكُوا هَذَيْنِ حَتَّى يَصْطَلِحَا ‏"‏ ‏.‏
Reference : Sahih Muslim 2565c
In-book reference : Book 45, Hadith 44
USC-MSA web (English) reference : Book 32, Hadith 6223
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Sunan Abi Dawud 4154
The tradition mentioned above has also been transmitted by Suhail through a different chain of narrators like the previous one. This version has:
I said: Mother, he has told me that the Prophet (saws) has said: He also said the words ; Sa'id b. yasir client of Banu al-Najjar.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، بِإِسْنَادِهِ مِثْلَهُ قَالَ فَقُلْتُ يَا أُمَّهْ إِنَّ هَذَا حَدَّثَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ وَقَالَ فِيهِ سَعِيدُ بْنُ يَسَارٍ مَوْلَى بَنِي النَّجَّارِ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4154
In-book reference : Book 34, Hadith 135
English translation : Book 33, Hadith 4142
Sunan Abi Dawud 4993

Narrated AbuHurayrah:

The Prophet (saws) said: To harbour good thoughts is a part of well-conducted worship. (This is according to Nasr's version).

Abu Dawud said: Mahna' is reliable and he is from Basrah.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، عَنْ مُهَنَّا أَبِي شِبْلٍ، - قَالَ أَبُو دَاوُدَ وَلَمْ أَفْهَمْهُ مِنْهُ جَيِّدًا - عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ وَاسِعٍ، عَنْ شُتَيْرٍ، - قَالَ نَصْرٌ ‏:‏ ابْنِ نَهَّارٍ - عَنْ أَبِي هُرَيْرَةَ، - قَالَ نَصْرٌ - عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ حُسْنُ الظَّنِّ مِنْ حُسْنِ الْعِبَادَةِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ مُهَنَّا ثِقَةٌ بَصْرِيٌّ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4993
In-book reference : Book 43, Hadith 221
English translation : Book 42, Hadith 4975
Al-Adab Al-Mufrad 468
Ibn 'Abbas reported that the Prophet, may Allah bless him and grant him peace, said, "Right guidance, good behaviour and aiming for what is just and correct is a seventieth part of prophethood."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ‏:‏ حَدَّثَنَا زُهَيْرٌ، عَنْ قَابُوسَ، أَنَّ أَبَاهُ حَدَّثَهُ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ الْهَدْيُ الصَّالِحُ، وَالسَّمْتُ، وَالِاقْتِصَادُ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنَ النُّبُوَّةِ‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 468
In-book reference : Book 26, Hadith 7
English translation : Book 26, Hadith 468
Abu Dharr (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Do not consider any act of goodness as being insignificant even if it is meeting your brother with a cheerful face.” Related by Muslim.
وَعَنْ أَبِي ذَرٍّ ‏- رضى الله عنه ‏- قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَا تَحْقِرَنَّ مِنْ اَلْمَعْرُوفِ شَيْئًا, وَلَوْ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ } 1
Sunnah.com reference : Book 16, Hadith 27
English translation : Book 16, Hadith 1506
Arabic reference : Book 16, Hadith 1463
Abu Hurairah (RAA) narrated that Allah's Messenger (P.B.U.H.) said, “The strong man is not the good wrestler; but the strong man is he who controls himself when he is angry.” Agreed upon.
وَعَنْهُ 1‏ قَالَ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَيْسَ اَلشَّدِيدُ بِالصُّرَعَةِ, إِنَّمَا اَلشَّدِيدُ اَلَّذِي يَمْلِكُ نَفْسَهُ عِنْدَ اَلْغَضَبِ } مُتَّفَقٌ عَلَيْهِ.‏ 2‏ .‏
Sunnah.com reference : Book 16, Hadith 45
English translation : Book 16, Hadith 1524
Arabic reference : Book 16, Hadith 1481
Bulugh al-Maram 1384
Narrated Ibn 'Umar (RA):
The Prophet (SAW) forbade making vows, and said, "It does not bring good. Indeed, it is only a means by which something is extracted from the miserly." [Agreed upon].
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا, { عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-أَنَّهُ نَهَى عَنْ اَلنَّذْرِ وَقَالَ: " إِنَّهُ لَا يَأْتِي بِخَيْرٍ وَإِنَّمَا يُسْتَخْرَجُ بِهِ مِنْ اَلْبَخِيلِ" } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Reference : Bulugh al-Maram 1384
In-book reference : Book 13, Hadith 11
English translation : Book 13, Hadith 1384
Narrated Ibn 'Abbas (RA):
"If anyone makes his wife unlawful for himself - it is nothing." He said, "Indeed you have a good example in Allah's Messenger." [Reported by al-Bukhari].
وَعَنِ اِبْنِ عَبَّاسٍ ‏- رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ : { إِذَا حَرَّمَ اِمْرَأَتَهُ لَيْسَ بِشَيْءٍ } .‏ وَقَالَ : ﴿ لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اَللَّهِ أُسْوَةٌ حَسَنَةٌ ﴾ 1‏ اَلْأَحْزَاب : 21 .‏ رَوَاهُ اَلْبُخَارِيُّ 2‏ .‏
Sunnah.com reference : Book 8, Hadith 135
English translation : Book 8, Hadith 1091
Arabic reference : Book 8, Hadith 1080
Sunan Ibn Majah 1326
It was narrated that Abu Hurairah said:
“The Messenger of Allah (saw) said: ‘Whoever fasts Ramadan and spends its nights in prayer, out of faith and in hope of reward, his previous sins will be forgiven.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ صَامَ رَمَضَانَ وَقَامَهُ إِيمَانًا وَاحْتِسَابًا، غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1326
In-book reference : Book 5, Hadith 524
English translation : Vol. 1, Book 5, Hadith 1326
Sunan Ibn Majah 4189
It was narrated from Ibn ‘Umar that the Messenger of Allah (saw) said:
“There is no gulp that brings greater reward with Allah than a gulp of anger that a man swallows (suppresses), seeking thereby the Face of Allah.”
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَا مِنْ جُرْعَةٍ أَعْظَمُ أَجْرًا عِنْدَ اللَّهِ مِنْ جُرْعَةِ غَيْظٍ كَظَمَهَا عَبْدٌ ابْتِغَاءَ وَجْهِ اللَّهِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4189
In-book reference : Book 37, Hadith 90
English translation : Vol. 5, Book 37, Hadith 4189
Musnad Ahmad 779
It was narrated that ‘Ali (رضي الله عنه) said:
I was sitting with the Prophet (ﷺ) and ‘Ammar came and asked for permission to enter. He said: `Let him in; welcome to the good and purified one.`
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، قَالَ أَبُو إِسْحَاقَ عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ جَالِسًا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَ عَمَّارٌ فَاسْتَأْذَنَ فَقَالَ ائْذَنُوا لَهُ مَرْحَبًا بِالطَّيِّبِ الْمُطَيَّبِ‏.‏
Grade: Its isnad is Sahih, Ahmad Shakir said it] (Darussalam)
Reference : Musnad Ahmad 779
In-book reference : Book 5, Hadith 211
Musnad Ahmad 1033
It was narrated that ‘Ali (رضي الله عنه) said:
`Ammar came and asked permission to enter upon the Prophet (ﷺ) and he said: `Let him in; welcome to the good one, the purified one.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ جَاءَ عَمَّارٌ يَسْتَأْذِنُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ ائْذَنُوا لَهُ مَرْحَبًا بِالطَّيِّبِ الْمُطَيَّبِ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 1033
In-book reference : Book 5, Hadith 453

Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said, "I was sent to perfect good character."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ قَدْ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ بُعِثْتُ لأُتَمِّمَ حُسْنَ الأَخْلاَقِ ‏"‏ ‏.‏
Sunnah.com reference : Book 47, Hadith 8
USC-MSA web (English) reference : Book 47, Hadith 8
Arabic reference : Book 47, Hadith 1643
Riyad as-Salihin 121
Abu Dharr (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "Do not belittle any good deed, even meeting your brother (Muslim) with a cheerful face".

[Muslim].

-الخامس‏:‏ عنه قال لي النبي صلى الله عليه وسلم‏:‏ ‏ "‏ لا تحقرن من المعروف شيئاً ولو أن تلقى أخاك بوجهٍ طليق‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 121
In-book reference : Introduction, Hadith 121
Riyad as-Salihin 1511
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "He who believes in Allah and the Last Day must either speak good or remain silent."

[Muslim].
وعن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏من كان يؤمن بالله واليوم الآخر، فليقل خيرًا، أو ليصمت‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏

وهذا صريح أنه ينبغي أن لا يتكلم إلا إذا كان الكلام خيرًا، وهو الذي ظهرت مصلحته، ومتى شك في ظهور المصلحة، فلا يتكلم‏.‏

Reference : Riyad as-Salihin 1511
In-book reference : Book 17, Hadith 1
Riyad as-Salihin 1376
Mu'awiyah (May Allah be pleased with him) reported:
The Messenger of Allah said, "When Allah wishes good for someone, He bestows upon him the understanding of Deen."

[Al-Bukhari and Muslim].

وعن معاوية رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏من يرد الله به خيرًا يفقه في الدين‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1376
In-book reference : Book 12, Hadith 1
Riyad as-Salihin 1386
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "A believer never satisfies doing good until he reaches Jannah."

[At- Tirmidhi].

وعن أبي سعيد الخدري رضي الله عنه عن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏لن يشبع مؤمن من خير حتى يكون منتهاه الجنة‏"‏ ‏(‏‏(‏رواه الترمذي وقال حديث حسن‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1386
In-book reference : Book 12, Hadith 11
Sahih Muslim 1534 i

Ibn Umar (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) forbidding the sale of fruits until their good condition becomes evident and the purchase of dates for dates.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، ح وَحَدَّثَنَا ابْنُ، نُمَيْرٍ وَزُهَيْرُ بْنُ حَرْبٍ - وَاللَّفْظُ لَهُمَا - قَالاَ حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثَّمَرِ حَتَّى يَبْدُوَ صَلاَحُهُ وَعَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ ‏.‏
Reference : Sahih Muslim 1534i
In-book reference : Book 21, Hadith 74
USC-MSA web (English) reference : Book 10, Hadith 3676
  (deprecated numbering scheme)
Sahih al-Bukhari 1773

Narrated Abu Huraira:

Allah's Apostle said, "(The performance of) `Umra is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except Paradise."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْعُمْرَةُ إِلَى الْعُمْرَةِ كَفَّارَةٌ لِمَا بَيْنَهُمَا، وَالْحَجُّ الْمَبْرُورُ لَيْسَ لَهُ جَزَاءٌ إِلاَّ الْجَنَّةُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1773
In-book reference : Book 26, Hadith 1
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 1
  (deprecated numbering scheme)
Sahih al-Bukhari 2066

Narrated Abu Huraira:

The Prophet said, "If a woman gives something (i.e. in charity) from her husband's earnings without his permission, she will get half his reward."

حَدَّثَنِي يَحْيَى بْنُ جَعْفَرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ كَسْبِ زَوْجِهَا عَنْ غَيْرِ أَمْرِهِ، فَلَهُ نِصْفُ أَجْرِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2066
In-book reference : Book 34, Hadith 19
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 280
  (deprecated numbering scheme)
Sunan an-Nasa'i 2623
It was narrated from Abu Hurairah that the Prophet said:
"Hajj Al-Mabrur brings no reward other than paradise," the report is the same except that he said, "expiates for what came in between."
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي سُهَيْلٌ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ الْحَجَّةُ الْمَبْرُورَةُ لَيْسَ لَهَا ثَوَابٌ إِلاَّ الْجَنَّةُ ‏"‏ ‏.‏ مِثْلَهُ سَوَاءً إِلاَّ أَنَّهُ قَالَ ‏"‏ تُكَفِّرُ مَا بَيْنَهُمَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2623
In-book reference : Book 24, Hadith 5
English translation : Vol. 3, Book 24, Hadith 2624
Sunan an-Nasa'i 2200
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Whoever spends the nights of Ramadan n prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins." '
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، قَالَ حَدَّثَنِي ابْنُ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2200
In-book reference : Book 22, Hadith 111
English translation : Vol. 3, Book 22, Hadith 2202
Sunan an-Nasa'i 4211
it was narrated from Abu Hurairah that the Prophet said:
"You will become keen for positions of authority, but that will become a regret and loss. What a good life they will live, but how hard it will be for them when they die."
أَخْبَرَنِي مُحَمَّدُ بْنُ آدَمَ بْنِ سُلَيْمَانَ، عَنِ ابْنِ الْمُبَارَكِ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّكُمْ سَتَحْرِصُونَ عَلَى الإِمَارَةِ وَإِنَّهَا سَتَكُونُ نَدَامَةً وَحَسْرَةً فَنِعْمَتِ الْمُرْضِعَةُ وَبِئْسَتِ الْفَاطِمَةُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4211
In-book reference : Book 39, Hadith 63
English translation : Vol. 5, Book 39, Hadith 4216
Sunan an-Nasa'i 5024
It was narrated from Abu Hurairah that :
The Messenger of Allah [SAW] said: "Whoever stands (in he voluntary night prayer of) the Ramadan out of faith and in the hope of reward, his previous sins will be forgiven."
أَخْبَرَنَا قُتَيْبَةُ قَالَ حَدَّثَنَا سُفْيَانُ عَنْ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَامَ شَهْرَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5024
In-book reference : Book 47, Hadith 40
English translation : Vol. 6, Book 47, Hadith 5027
Sunan Abi Dawud 561

Narrated Buraydah ibn al-Hasib:

The Prophet (saws) said: Give good tidings to those who walk to the mosques in darkness for having a perfect light on the Day of Judgment.

حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا أَبُو عُبَيْدَةَ الْحَدَّادُ، حَدَّثَنَا إِسْمَاعِيلُ أَبُو سُلَيْمَانَ الْكَحَّالُ، عَنْ عَبْدِ اللَّهِ بْنِ أَوْسٍ، عَنْ بُرَيْدَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ بَشِّرِ الْمَشَّائِينَ فِي الظُّلَمِ إِلَى الْمَسَاجِدِ بِالنُّورِ التَّامِّ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 561
In-book reference : Book 2, Hadith 171
English translation : Book 2, Hadith 561
Sunan Abi Dawud 574

Narrated Sa'id al-Khudri:

The Messenger of Allah (saws) saw a person praying alone. He said: Is there any man who may do good with this (man) and pray along with him.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، عَنْ سُلَيْمَانَ الأَسْوَدِ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَبْصَرَ رَجُلاً يُصَلِّي وَحْدَهُ فَقَالَ ‏ "‏ أَلاَ رَجُلٌ يَتَصَدَّقُ عَلَى هَذَا فَيُصَلِّيَ مَعَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 574
In-book reference : Book 2, Hadith 184
English translation : Book 2, Hadith 574
Jami` at-Tirmidhi 1921
Ibn Abbas narrated that the Messenger of Allah said:
" He is not one of us who does not have mercy upon our young, respect our elders, and command good and forbid evil."
حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ أَبَانَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ شَرِيكٍ، عَنْ لَيْثٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَيْسَ مِنَّا مَنْ لَمْ يَرْحَمْ صَغِيرَنَا وَيُوَقِّرْ كَبِيرَنَا وَيَأْمُرْ بِالْمَعْرُوفِ وَيَنْهَ عَنِ الْمُنْكَرِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَحَدِيثُ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ عَمْرِو بْنِ شُعَيْبٍ حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو مِنْ غَيْرِ هَذَا الْوَجْهِ أَيْضًا ‏.‏ - قَالَ بَعْضُ أَهْلِ الْعِلْمِ مَعْنَى قَوْلِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ لَيْسَ مِنَّا ‏"‏ ‏.‏ يَقُولُ لَيْسَ مِنْ سُنَّتِنَا يَقُولُ لَيْسَ مِنْ أَدَبِنَا ‏.‏ وَقَالَ عَلِيُّ بْنُ الْمَدِينِيِّ قَالَ يَحْيَى بْنُ سَعِيدٍ كَانَ سُفْيَانُ الثَّوْرِيُّ يُنْكِرُ هَذَا التَّفْسِيرَ لَيْسَ مِنَّا يَقُولُ لَيْسَ مِثْلَنَا ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1921
In-book reference : Book 27, Hadith 27
English translation : Vol. 4, Book 1, Hadith 1921
Jami` at-Tirmidhi 1952
Ayyub bin Musa narrated from his father, from his grandfather, that the Messenger of Allah said :
"There is no gift that a father gives his son more virtuous than good manners."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَامِرُ بْنُ أَبِي عَامِرٍ الْخَزَّازُ، حَدَّثَنَا أَيُّوبُ بْنُ مُوسَى، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَا نَحَلَ وَالِدٌ وَلَدًا مِنْ نَحْلٍ أَفْضَلَ مِنْ أَدَبٍ حَسَنٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَامِرِ بْنِ أَبِي عَامِرٍ الْخَزَّازِ وَهُوَ عَامِرُ بْنُ صَالِحِ بْنِ رُسْتُمَ الْخَزَّازُ وَأَيُّوبُ بْنُ مُوسَى هُوَ ابْنُ عَمْرِو بْنِ سَعِيدِ بْنِ الْعَاصِي ‏.‏ وَهَذَا عِنْدِي حَدِيثٌ مُرْسَلٌ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1952
In-book reference : Book 27, Hadith 58
English translation : Vol. 4, Book 1, Hadith 1952
Sahih al-Bukhari 2551

Narrated Abu Musa:

The Prophet said, "The Mamluk (slave) who worships his Lord in a perfect manner, and is dutiful, sincere and obedient to his Saiyid (master), will get a double reward."

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الْمَمْلُوكُ الَّذِي يُحْسِنُ عِبَادَةَ رَبِّهِ، وَيُؤَدِّي إِلَى سَيِّدِهِ الَّذِي لَهُ عَلَيْهِ مِنَ الْحَقِّ وَالنَّصِيحَةِ وَالطَّاعَةِ، لَهُ أَجْرَانِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2551
In-book reference : Book 49, Hadith 34
USC-MSA web (English) reference : Vol. 3, Book 46, Hadith 727
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Sahih al-Bukhari 3077

Narrated Ibn `Abbas:

The Prophet said, on the day of the Conquest of Mecca, "There is no migration (after the Conquest), but Jihad and good intentions, and when you are called for Jihad, you should immediately respond to the call."

حَدَّثَنَا آدَمُ بْنُ أَبِي إِيَاسٍ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ فَتْحِ مَكَّةَ ‏ "‏ لاَ هِجْرَةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ، وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3077
In-book reference : Book 56, Hadith 282
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 311
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Sahih Muslim 2798 a

Masruq reported:

We were sitting in the company of Abdullah and he was lying on the bed that a person came and said: Abd Abd al-Rabmin, a story-teller at the gates of Kinda says that the verse (of the Qur'an) which deals with the" smoke" implies that which is about to come and it would hold the breath of the infidels and would inflict the believers with cold. Thereupon Abdullah got up and said in anger. O people, fear Allah and say only that which one knows amongst you and do not say which he does not know and he should simply say: Allah has the best knowledge for He has the best knowledge amongst all of you. It does not behove him to say that which he does not know. Allah has the best knowledge of it. Verily Allah, the Exalted and Glorious, said to His Prophet (may peace be upon him) to state:" I do not ask from you any remuneration and I am not the one to put you in trouble," and when Allah's Mesqenger (may peace be upon him) saw people turning back (from religion) he said: O Allah, afflict thern with seven famines as was done in the case of Yusuf, so they were afflicted with famine by which they were forced to eat everything until they were obliged to eat the hides and the dead bodies because of hunger, and every one of them looked towards the sky and he found a smoke. And Abu Sufyan came and he said: Muhammad, you have come to command us to obey Allah and cement the ties of blood- relation whereas your people are undone; supplicate Allah for tlicm. Thereupon Allah, the Exalted and Glorious, said:" Wait for the day when there would be clear smoke from the sky which would envelop people and that would be grievous torivent" up to the words:" you are going to return to (evil)." (if this verse implied the torment of the next life) could the chastisement of the next (life) be averted (as the Qur'an states): On the day when We seize (them) with the most violent seizing; surely We shall exact retribution" (xliv. 16)? The seizing (in the hadith) implies that of the Day of Badr. And so far as the sign of smoke, seizing, inevitability and signs of Rome are concern- ed, they have become things of the past now.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي الضُّحَى، عَنْ مَسْرُوقٍ، قَالَ كُنَّا عِنْدَ عَبْدِ اللَّهِ جُلُوسًا وَهُوَ مُضْطَجِعٌ بَيْنَنَا فَأَتَاهُ رَجُلٌ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ قَاصًّا عِنْدَ أَبْوَابِ كِنْدَةَ يَقُصُّ وَيَزْعُمُ أَنَّ آيَةَ الدُّخَانِ تَجِيءُ فَتَأْخُذُ بِأَنْفَاسِ الْكُفَّارِ وَيَأْخُذُ الْمُؤْمِنِينَ مِنْهُ كَهَيْئَةِ الزُّكَامِ فَقَالَ عَبْدُ اللَّهِ وَجَلَسَ وَهُوَ غَضْبَانُ يَا أَيُّهَا النَّاسُ اتَّقُوا اللَّهَ مَنْ عَلِمَ مِنْكُمْ شَيْئًا فَلْيَقُلْ بِمَا يَعْلَمُ وَمَنْ لَمْ يَعْلَمْ فَلْيَقُلِ اللَّهُ أَعْلَمُ فَإِنَّهُ أَعْلَمُ لأَحَدِكُمْ أَنْ يَقُولَ لِمَا لاَ يَعْلَمُ اللَّهُ أَعْلَمُ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ لِنَبِيِّهِ صلى الله عليه وسلم ‏{‏ قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ‏}‏ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا رَأَى مِنَ النَّاسِ إِدْبَارًا فَقَالَ ‏"‏ اللَّهُمَّ سَبْعٌ كَسَبْعِ يُوسُفَ ‏"‏ ‏.‏ قَالَ فَأَخَذَتْهُمْ سَنَةٌ حَصَّتْ كُلَّ شَىْءٍ حَتَّى أَكَلُوا الْجُلُودَ وَالْمَيْتَةَ مِنَ الْجُوعِ وَيَنْظُرُ إِلَى السَّمَاءِ أَحَدُهُمْ فَيَرَى كَهَيْئَةِ الدُّخَانِ فَأَتَاهُ أَبُو سُفْيَانَ فَقَالَ يَا مُحَمَّدُ إِنَّكَ جِئْتَ تَأْمُرُ بِطَاعَةِ اللَّهِ وَبِصِلَةِ الرَّحِمِ وَإِنَّ قَوْمَكَ قَدْ ...
Reference : Sahih Muslim 2798a
In-book reference : Book 52, Hadith 22
USC-MSA web (English) reference : Book 39, Hadith 6719
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Mishkat al-Masabih 5698
'Imran b. Husain said:
I was with God's messenger when some people of Tamim came to him. He said, "Receive the good news, B. Tamim," and they replied, "You have given us good news, so grant us something." Some of the people of the Yemen then entered and he said, "Receive the good news, people of the Yemen, since the B. Tamim have not accepted it." They replied, "We have accepted it. We have come to you to become versed in the religion and to ask you about what was the beginning of this matter." He said, "God existed and there was nothing before Him, His Throne being upon the water. He then created the heavens and the earth and inscribed everything in the memorial[*]." At that point a man came to me and said, "Catch up on your she-camel, `Imran," for it had gone away. I therefore went off to look for it, but I swear by God that I wish it had been lost and that I had not got up and left. *i.e., the Preserved Tablet. Bukhari transmitted it.
عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ: إِنِّي كُنْتُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذْ جَاءَ قومٌ منْ بَني تميمٍ فَقَالَ: «اقْبَلُوا الْبُشْرَى يَا بَنِي تَمِيمٍ» قَالُوا: بَشَّرْتَنَا فَأَعْطِنَا فَدَخَلَ نَاسٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ: «اقْبَلُوا الْبُشْرَى يَا أَهْلَ الْيَمَنِ إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ» . قَالُوا: قَبِلْنَا جِئْنَاكَ لِنَتَفَقَّهَ فِي الدِّينِ وَلِنَسْأَلَكَ عَنْ أَوَّلِ هَذَا الْأَمْرِ مَا كَانَ؟ قَالَ: «كَانَ اللَّهُ وَلَمْ يَكُنْ شَيْءٌ قَبْلَهُ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ ثُمَّ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَكَتَبَ فِي الذِّكْرِ كلَّ شيءٍ» ثُمَّ أَتَانِي رَجُلٌ فَقَالَ: يَا عِمْرَانُ أَدْرِكْ ناقتَكَ فقدْ ذهبتْ فانطلقتُ أطلبُها وايمُ اللَّهِ لَوَدِدْتُ أَنَّهَا قَدْ ذَهَبَتْ وَلَمْ أَقُمْ. رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5698
In-book reference : Book 28, Hadith 169
Sahih Muslim 885 a

Jabir b. 'Abdullah reported:

The Apostle of Allah (may peace be upon him) stood up on the day of 'Id al-Fitr and observed prayer. And he commenced the prayer before the sermon. He then delivered the sermon. When the Apostle of Allah (may peace be upon him) had finished (the sermon) he came down from (the pulpit), and made his way to the women and exhorted them (to do good acts), and he was leaning on the hand of Bilal. Bilal had stretched his cloth in which women were throwing alms. I (one of the narrators) said to 'Ata' (the other narrator): It must be Zakat on the day of Fitr. He ('Ata') said: No. It was alms (which) they were giving on that occasion, and a woman gave her ring, and then others gave, and then others gave. I said to 'Ata': Is It right now for the Imam to come to the women when he has finished (his address to the men) that he should exhort them (to good deeds)? He said: (Why not) by my life, it is right for them (to do so). What is the matter with them that they do not do it now?
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالَ ابْنُ رَافِعٍ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُهُ يَقُولُ إِنَّ النَّبِيَّ صلى الله عليه وسلم قَامَ يَوْمَ الْفِطْرِ فَصَلَّى فَبَدَأَ بِالصَّلاَةِ قَبْلَ الْخُطْبَةِ ثُمَّ خَطَبَ النَّاسَ فَلَمَّا فَرَغَ نَبِيُّ اللَّهِ صلى الله عليه وسلم نَزَلَ وَأَتَى النِّسَاءَ فَذَكَّرَهُنَّ وَهُوَ يَتَوَكَّأُ عَلَى يَدِ بِلاَلٍ وَبِلاَلٌ بَاسِطٌ ثَوْبَهُ يُلْقِينَ النِّسَاءُ صَدَقَةً ‏.‏ قُلْتُ لِعَطَاءٍ زَكَاةَ يَوْمِ الْفِطْرِ قَالَ لاَ وَلَكِنْ صَدَقَةً يَتَصَدَّقْنَ بِهَا حِينَئِذٍ تُلْقِي الْمَرْأَةُ فَتَخَهَا وَيُلْقِينَ وَيُلْقِينَ ‏.‏ قُلْتُ لِعَطَاءٍ أَحَقًّا عَلَى الإِمَامِ الآنَ أَنْ يَأْتِيَ النِّسَاءَ حِينَ يَفْرُغُ فَيُذَكِّرَهُنَّ قَالَ إِي لَعَمْرِي إِنَّ ذَلِكَ لَحَقٌّ عَلَيْهِمْ وَمَا لَهُمْ لاَ يَفْعَلُونَ ذَلِكَ.
Reference : Sahih Muslim 885a
In-book reference : Book 8, Hadith 3
USC-MSA web (English) reference : Book 4, Hadith 1925
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Malik related to me from Humayd ibn Qays al-Makki that Mujahid said, "Abdullah ibn Umar borrowed some dirhams from a man, then he discharged his debt with dirhams better than them. The man said, 'Abu Abdar-Rahman. These are better than the dirhams which I lent you.' Abdullah ibn Umar said, 'I know that. But I am happy with myself about that.' "

Malik said, "There is no harm in a person who has borrowed gold, silver, food, or animals, taking to the person who lent it, something better than what he lent, when that is not a stipulation between them nor a custom. If that is by a stipulation or promise or custom, then it is disapproved, and there is no good in it."

He said, "That is because the Messenger of Allah, may Allah bless him and grant him peace, discharged his debt with a good camel in its seventh year in place of a young camel which he borrowed, and Abdullah ibn Umar borrowed some dirhams, and repaid them with better ones. If that is from the goodness of the borrower, and it is not by a stipulation, promise, or custom, it is halal and there is no harm in it."

وَحَدَّثَنِي مَالِكٌ، عَنْ حُمَيْدِ بْنِ قَيْسٍ الْمَكِّيِّ، عَنْ مُجَاهِدٍ، أَنَّهُ قَالَ اسْتَسْلَفَ عَبْدُ اللَّهِ بْنُ عُمَرَ مِنْ رَجُلٍ دَرَاهِمَ ثُمَّ قَضَاهُ دَرَاهِمَ خَيْرًا مِنْهَا فَقَالَ الرَّجُلُ يَا أَبَا عَبْدِ الرَّحْمَنِ هَذِهِ خَيْرٌ مِنْ دَرَاهِمِي الَّتِي أَسْلَفْتُكَ ‏.‏ فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ قَدْ عَلِمْتُ وَلَكِنْ نَفْسِي بِذَلِكَ طَيِّبَةٌ ‏.‏ قَالَ مَالِكٌ لاَ بَأْسَ بِأَنْ يُقْبِضَ مَنْ أُسْلِفَ شَيْئًا مِنَ الذَّهَبِ أَوِ الْوَرِقِ أَوِ الطَّعَامِ أَوِ الْحَيَوَانِ مِمَّنْ أَسْلَفَهُ ذَلِكَ أَفْضَلَ مِمَّا أَسْلَفَهُ إِذَا لَمْ يَكُنْ ذَلِكَ عَلَى شَرْطٍ مِنْهُمَا أَوْ عَادَةٍ فَإِنْ كَانَ ذَلِكَ عَلَى شَرْطٍ أَوْ وَأْىٍ أَوْ عَادَةٍ فَذَلِكَ مَكْرُوهٌ وَلاَ خَيْرَ فِيهِ ‏.‏ قَالَ وَذَلِكَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى جَمَلاً رَبَاعِيًا خِيَارًا مَكَانَ بَكْرٍ اسْتَسْلَفَهُ وَأَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ اسْتَسْلَفَ دَرَاهِمَ فَقَضَى خَيْرًا مِنْهَا فَإِنْ كَانَ ذَلِكَ عَلَى طِيبِ نَفْسٍ مِنَ الْمُسْتَسْلِفِ وَلَمْ يَكُنْ ذَلِكَ عَلَى شَرْطٍ وَلاَ وَأْىٍ وَلاَ عَادَةٍ كَانَ ذَلِكَ حَلاَلاً لاَ بَأْسَ بِهِ ‏.‏
USC-MSA web (English) reference : Book 31, Hadith 91
Arabic reference : Book 31, Hadith 1377
Sahih al-Bukhari 3191

Narrated Imran bin Husain:

I went to the Prophet and tied my she-camel at the gate. The people of Bani Tamim came to the Prophet who said "O Bani Tamim! Accept the good tidings." They said twice, 'You have given us the good tidings, now give us something" Then some Yemenites came to him and he said, "Accept the good tidings, O people of Yemem, for Bani Tamim refused them." They said, "We accept it, O Allah's Apostle! We have come to ask you about this matter (i.e. the start of creations)." He said, "First of all, there was nothing but Allah, and (then He created His Throne). His throne was over the water, and He wrote everything in the Book (in the Heaven) and created the Heavens and the Earth." Then a man shouted, "O Ibn Husain! Your she-camel has gone away!" So, I went away and could not see the she-camel because of the mirage. By Allah, I wished I had left that she-camel (but not that gathering).

حَدَّثَنَا عُمَرُ بْنُ حَفْصِ بْنِ غِيَاثٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا جَامِعُ بْنُ شَدَّادٍ، عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، أَنَّهُ حَدَّثَهُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ ـ رضى الله عنهما ـ قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَعَقَلْتُ نَاقَتِي بِالْبَابِ، فَأَتَاهُ نَاسٌ مِنْ بَنِي تَمِيمٍ فَقَالَ ‏"‏ اقْبَلُوا الْبُشْرَى يَا بَنِي تَمِيمٍ ‏"‏‏.‏ قَالُوا قَدْ بَشَّرْتَنَا فَأَعْطِنَا‏.‏ مَرَّتَيْنِ، ثُمَّ دَخَلَ عَلَيْهِ نَاسٌ مِنْ أَهْلِ الْيَمَنِ فَقَالَ ‏"‏ اقْبَلُوا الْبُشْرَى يَا أَهْلَ الْيَمَنِ، إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ ‏"‏‏.‏ قَالُوا قَدْ قَبِلْنَا يَا رَسُولَ اللَّهِ، قَالُوا جِئْنَاكَ نَسْأَلُكَ عَنْ هَذَا الأَمْرِ قَالَ ‏"‏ كَانَ اللَّهُ وَلَمْ يَكُنْ شَىْءٌ غَيْرُهُ، وَكَانَ عَرْشُهُ عَلَى الْمَاءِ، وَكَتَبَ فِي الذِّكْرِ كُلَّ شَىْءٍ، وَخَلَقَ السَّمَوَاتِ وَالأَرْضَ ‏"‏‏.‏ فَنَادَى مُنَادٍ ذَهَبَتْ نَاقَتُكَ يَا ابْنَ الْحُصَيْنِ‏.‏ فَانْطَلَقْتُ فَإِذَا هِيَ يَقْطَعُ دُونَهَا السَّرَابُ، فَوَاللَّهِ لَوَدِدْتُ أَنِّي كُنْتُ تَرَكْتُهَا‏.‏
Reference : Sahih al-Bukhari 3191
In-book reference : Book 59, Hadith 2
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 414
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Sahih al-Bukhari 2637

Narrated `Urwa bin Al-Musaiyab Alqama bin Waqqas and Ubaidullah bin `Abdullah:

About the story of `Aisha and their narrations were similar attesting each other, when the liars said what they invented about `Aisha, and the Divine Inspiration was delayed, Allah's Apostle sent for `Ali and Usama to consult them in divorcing his wife (i.e. `Aisha). Usama said, "Keep your wife, as we know nothing about her except good." Barirah said, "I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family's dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband)." Allah's Apostle said, "Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family-anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good."

حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ النُّمَيْرِيُّ، حَدَّثَنَا يُونُسُ،‏.‏ وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ، وَابْنُ الْمُسَيَّبِ، وَعَلْقَمَةُ بْنُ وَقَّاصٍ، وَعُبَيْدُ اللَّهِ، عَنْ حَدِيثِ، عَائِشَةَ ـ رضى الله عنها ـ وَبَعْضُ حَدِيثِهِمْ يُصَدِّقُ بَعْضًا، حِينَ قَالَ لَهَا أَهْلُ الإِفْكِ، فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَلِيًّا وَأُسَامَةَ حِينَ اسْتَلْبَثَ الْوَحْىُ يَسْتَأْمِرُهُمَا فِي فِرَاقِ أَهْلِهِ، فَأَمَّا أُسَامَةُ فَقَالَ أَهْلُكَ وَلاَ نَعْلَمُ إِلاَّ خَيْرًا‏.‏ وَقَالَتْ بَرِيرَةُ إِنْ رَأَيْتُ عَلَيْهَا أَمْرًا أَغْمِصُهُ أَكْثَرَ مِنْ أَنَّهَا جَارِيَةٌ حَدِيثَةُ السِّنِّ تَنَامُ عَنْ عَجِينِ أَهْلِهَا، فَتَأْتِي الدَّاجِنُ فَتَأْكُلُهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ يَعْذِرُنَا مِنْ رَجُلٍ بَلَغَنِي أَذَاهُ فِي أَهْلِ بَيْتِي فَوَاللَّهِ مَا عَلِمْتُ مِنْ أَهْلِي إِلاَّ خَيْرًا، وَلَقَدْ ذَكَرُوا رَجُلاً مَا عَلِمْتُ عَلَيْهِ إِلاَّ خَيْرًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 2637
In-book reference : Book 52, Hadith 1
USC-MSA web (English) reference : Vol. 3, Book 48, Hadith 805
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Yahya said that he heard Malik say, "This ayat is abrogated. It is the word of Allah, the Blessed, the Exalted, 'If he leaves goods, the testament is for parents and kinsmen.' What came down about the division of the fixed shares of inheritance in the Book of Allah, the Mighty, the Exalted, abrogated it."

Yahya said that he heard Malik say, "The established sunna with us, in which there is no dispute, is that it is not permitted for a testator to make a bequest (in addition to the fixed share) in favour of an heir, unless the other heirs permit him. If some of them permit him and others refuse, he is allowed to diminish the share of those who have given their permission. Those who refuse take their full share from the inheritance.

Yahya said that he heard Malik speak about an invalid who made a bequest and asked his heirs to give him permission to make a bequest when he was so ill that he only had command of a third of his property, and they gave him permission to leave some of his heirs more than his third. Malik said, "They cannot revoke that. Had they been permitted to do so, every heir would have done that, and then, when the testator died, they would take that for themselves and prevent him from bequeathing his third and what was permitted to him with respect to his property."

Malik said, "If he asks permission of his heirs to grant a bequest to an heir while he is well and they give him permission, that is not binding on them. The heirs can rescind that if they wish. That is because when a man is well, he is entitled to all his property and can do what he wishes with it. If he wishes, he can spend all of it. He can spend it and give sadaqa with it or give it to whomever he likes. His asking permission of his heirs is permitted for the heirs, when they give him permission when authority over all his property is closed off from him and nothing outside of the third is permitted to him, and when they are more entitled to the two-thirds of his property than he is himself. That is when their permission becomes relevant. If he asks one of the heirs to give his inheritance to him when he is dying, and the heir agrees and then the dying man does not dispose of it at all, it is returned to the one who gave it unless the deceased said to him, 'So-and-so - (one of his heirs) - is weak, and I would like you to give him your inheritance.' So he gives it to him. That is permitted when the deceased specified it for him."

Malik said, "When a man gives the dying man free use of his share of the inheritance, and the dying man distributes some of it and some remains, it is returned to the giver, after the man has died."

Yahya said that he heard Malik speak about someone who made a bequest and mentioned that he had given one of his heirs something which he had not taken possession of, so the heirs refused to permit that. Malik said, "That gift returns to the heirs as inheritance according to the Book of Allah because the deceased did not mean that to be taken out of the third and the heirs do not have a portion in the third (which the dying man is allowed to bequeath)."

USC-MSA web (English) reference : Book 37, Hadith 4
Mishkat al-Masabih 5577
`Abdallah b. `Amr b. al- `As told that the Prophet recited the words of God most high in [sura] Ibrahim, "My Lord, they have indeed led astray many people, but he who follows me belongs to me[1] and the words of Jesus, "If Thou dost punish them they are Thy servants[2]," then, raising his hands, he said, "0 God, my people, my people," and wept. God most high then said, "Go to Muhammad, Gabriel although your Lord is best informed, and ask him what is making him weep." Gabriel then went to him and asked him, and God's messenger informed him of what he had said. God most high then said to Gabriel, "Go to Muhammad and tell him that We shall please him and not grieve him concerning his people." 1. Quran, 14:36. 2. Quran, 5:118. Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَلَا قَوْلَ اللَّهِ تَعَالَى فِي إِبْرَاهِيمَ: [رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مني] وَقَالَ عِيسَى: [إِن تُعَذبهُمْ فَإِنَّهُم عِبَادك] فَرَفَعَ يَدَيْهِ فَقَالَ «اللَّهُمَّ أُمَّتِي أُمَّتِي» . وَبَكَى فَقَالَ اللَّهُ تَعَالَى: «يَا جِبْرِيلُ اذْهَبْ إِلَى مُحَمَّدٍ وَرَبُّكَ أَعْلَمُ فَسَلْهُ مَا يُبْكِيهِ؟» . فَأَتَاهُ جِبْرِيلُ فَسَأَلَهُ فَأَخْبَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَا قَالَ فَقَالَ اللَّهُ لِجِبْرِيلَ اذْهَبْ إِلَى مُحَمَّدٍ فَقُلْ: إِنَّا سَنُرْضِيكَ فِي أمَّتك وَلَا نسوؤك ". رَوَاهُ مُسلم
Reference : Mishkat al-Masabih 5577
In-book reference : Book 28, Hadith 53
Mishkat al-Masabih 2088
Zirr b. Hubaish said:
I questioned Ubayy b. Ka'b about a statement by his brother [not actual brother] Ibn Mas'ud to the effect that anyone who gets up for prayer every night in the year will hit upon lailat al-qadr, and he replied, “God have mercy on him! He meant that people should not content themselves [with that might alone]. He knew that it was in Ramadan among the last ten nights and that it was the twenty-seventh.” He then swore without any reservation that it was the twenty-seventh, and when I asked, “On what ground do you state that, Abul Mundhir? [Ubayy's kunya]” he replied, “By the indication (or sign)* of which God’s messenger informed us, viz. that the sun rises on that day without rays.” *An alternative, the transmitter not being sure which word was used. *An alternative, the transmitter not being sure which word was used. Muslim transmitted it.
وَعَنْ زِرِّ بْنِ حُبَيْشٍ قَالَ: سَأَلْتُ أُبَيَّ بْنَ كَعْبٍ فَقُلْتُ إِنَّ أَخَاكَ ابْنَ مَسْعُودٍ يَقُولُ: مَنْ يَقُمِ الْحَوْلَ يُصِبْ لَيْلَةَ الْقَدْرِ. فَقَالَ C أَرَادَ أَنْ لَا يَتَّكِلَ النَّاسُ أَمَا إِنَّهُ قَدْ عَلِمَ أَنَّهَا فِي رَمَضَانَ وَأَنَّهَا فِي الْعَشْرِ الْأَوَاخِرِ وَأَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ ثُمَّ حَلَفَ لَا يَسْتَثْنِي أَنَّهَا لَيْلَةُ سَبْعٍ وَعِشْرِينَ. فَقُلْتُ: بِأَيِّ شَيْءٍ تَقُولُ ذَلِكَ يَا أَبَا الْمُنْذِرِ؟ قَالَ: بِالْعَلَامَةِ أَوْ بِالْآيَةِ الَّتِي أَخْبَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّهَا تَطْلُعُ يَوْمَئِذٍ لَا شُعَاعَ لَهَا. رَوَاهُ مُسْلِمٌ
Reference : Mishkat al-Masabih 2088
In-book reference : Book 7, Hadith 129
Sunan an-Nasa'i 5217
It was narrated from Ibn 'Umar that:
The Messenger of Allah [SAW] wore a ring of gold for three days, and when his Companions saw it, gold rings became popular. Then he threw it away and we did not realize what he had done. Then he ordered that a ring of silver be made, and that (the words): "Muhammad Rasul Allah" be engraved on it. It remained on the hand of the Messenger of Allah [SAW] until he died, then on the hand of Abu Bakr until he died, then on the hand of 'Umar until he died. Then (it remained) on the hand of 'Uthman for the first six years of his duties, but when he had to write many letters, he gave it to a man from among Ansar who used to seal letters with it. Then the Ansari went out to a well belonging to 'Uthman and the ring fell. They looked for it but could not find it. He ordered that a similar ring be made and engraved (the words): "Muhammad Rasul Allah" on it.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ الْمُغِيرَةِ بْنِ زِيَادٍ، قَالَ حَدَّثَنَا نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَبِسَ خَاتَمًا مِنْ ذَهَبٍ ثَلاَثَةَ أَيَّامٍ فَلَمَّا رَآهُ أَصْحَابُهُ فَشَتْ خَوَاتِيمُ الذَّهَبِ فَرَمَى بِهِ فَلاَ نَدْرِي مَا فَعَلَ ثُمَّ أَمَرَ بِخَاتَمٍ مِنْ فِضَّةٍ فَأَمَرَ أَنْ يُنْقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ وَكَانَ فِي يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى مَاتَ وَفِي يَدِ أَبِي بَكْرٍ حَتَّى مَاتَ وَفِي يَدِ عُمَرَ حَتَّى مَاتَ وَفِي يَدِ عُثْمَانَ سِتَّ سِنِينَ مِنْ عَمَلِهِ فَلَمَّا كَثُرَتْ عَلَيْهِ الْكُتُبُ دَفَعَهُ إِلَى رَجُلٍ مِنَ الأَنْصَارِ فَكَانَ يَخْتِمُ بِهِ فَخَرَجَ الأَنْصَارِيُّ إِلَى قَلِيبٍ لِعُثْمَانَ فَسَقَطَ فَالْتُمِسَ فَلَمْ يُوجَدْ فَأَمَرَ بِخَاتَمٍ مِثْلِهِ وَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5217
In-book reference : Book 48, Hadith 178
English translation : Vol. 6, Book 48, Hadith 5220
Sahih Muslim 1783 a

It has been narrated on the authority of al-Bara' b. 'Azib who said:

'Ali b. Abu Talib penned the treaty between the Holy Prophet (may peace be upon him) and the polytheists on the Day of Hudaibiya. He wrote: This is what Muhammad, the Messenger of Allah, has settled. They (the polytheists) said: Do not write words" the Messenger of Allah". If we knew that you were the Messenger of Allah, we would not fight against you. The Prophet (may peace be upon him) said to 'Ali: Strike out these words. He (Ali) said: I am not going to strike them out. So the Prophet (may peace be upon him) struck them out with his own hand. The narrator said that the conditions upon which the two sides had agreed included that the Muslims would enter Mecca (next year) and would stay there for three days, and that they would not enter bearing arms except in their sheaths or bolsters.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ، يَقُولُ كَتَبَ عَلِيُّ بْنُ أَبِي طَالِبٍ الصُّلْحَ بَيْنَ النَّبِيِّ صلى الله عليه وسلم وَبَيْنَ الْمُشْرِكِينَ يَوْمَ الْحُدَيْبِيَةِ فَكَتَبَ ‏"‏ هَذَا مَا كَاتَبَ عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ‏"‏ ‏.‏ فَقَالُوا لاَ تَكْتُبْ رَسُولُ اللَّهِ فَلَوْ نَعْلَمُ أَنَّكَ رَسُولُ اللَّهِ لَمْ نُقَاتِلْكَ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِعَلِيٍّ ‏"‏ امْحُهُ ‏"‏ ‏.‏ فَقَالَ مَا أَنَا بِالَّذِي أَمْحَاهُ ‏.‏ فَمَحَاهُ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ قَالَ وَكَانَ فِيمَا اشْتَرَطُوا أَنْ يَدْخُلُوا مَكَّةَ فَيُقِيمُوا بِهَا ثَلاَثًا وَلاَ يَدْخُلُهَا بِسِلاَحٍ إِلاَّ جُلُبَّانَ السِّلاَحِ ‏.‏ قُلْتُ لأَبِي إِسْحَاقَ وَمَا جُلُبَّانُ السِّلاَحِ قَالَ الْقِرَابُ وَمَا فِيهِ ‏.‏
Reference : Sahih Muslim 1783a
In-book reference : Book 32, Hadith 111
USC-MSA web (English) reference : Book 19, Hadith 4401
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Riyad as-Salihin 113
Ibn 'Abbas (May Allah be pleased with them) said:
'Umar (May Allah be pleased with him) used to make me sit with the noble elderly men who had participated in the battle of Badr. Some of them disliked it and said to 'Umar: "Why do you bring in this boy to sit with us when we have sons like him?" 'Umar replied: "Because of the status he has, which you already know about (i.e., belongs to the source of knowledge and the house of the Prophet (PBUH))." One day, 'Umar called me and seated me in the gathering of those people; and I think that he called me just to show them (of my religious knowledge). 'Umar then questioned them (in my presence). "How do you interpret the ayah of Allah: 'When there comes the Help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)."' Someone said that when Allah's Help and the Conquest (of Makkah) came to us, we were called upon to celebrate the Praise of Allah and ask for His forgiveness. Some others remained silent and did not utter a word. Thereupon 'Umar asked me: "Ibn 'Abbas! Do you say the same." I replied: "No". He said: "What do you say then?" I replied: "That is the sign of the Prophet's death about which he had been informed. Allah, the Exalted, says:

'When there comes the help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)'.

So declare the remoteness of your Rubb from every imperfection, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives".

On that 'Umar (May Allah be pleased with him) said: "I do not know anything about it other than what you have said".

[Al- Bukhari]

الثاني‏:‏ عن ابن عباس، رضي الله عنهما، قال‏:‏ كان عمر رضي الله عنه يدخلني مع أشياخ بدر، فكأن بعضهم وجد في نفسه فقال‏:‏ لم يدخل هذا معنا ولنا أبناء مثله‏!‏‏؟‏ فقال عمر‏:‏ إنه من حيث علمتم‏!‏ فدعاني ذات يوم فأدخلني معهم، فما رأيت أنه دعانى يومئذ إلا ليريهم قال‏:‏ ما تقولون في قول الله تعالى‏:‏ ‏{‏إذا جاء نصر الله والفتح‏؟‏‏)‏ ‏(‏‏(‏النصر‏:‏1‏)‏‏)‏ فقال بعضهم‏:‏ أمرنا نحمد الله ونستغفره إذا نصرنا وفتح علينا‏.‏ وسكت بعضهم فلم يقل شيئاً‏.‏ فقال لي‏:‏ أكذلك تقول يا ابن عباس‏؟‏ فقلت‏:‏ لا‏.‏ قال فما تقول‏؟‏ قلت‏:‏ هو أجل رسول الله صلى الله عليه وسلم، أعلمه له قال‏:‏ ‏{‏إذاجاء نصر الله والفتح‏}‏ وذلك علامة أجلك ‏{‏فسبح بحمد ربك واستغفره إنه كان تواباً‏}‏ ‏(‏‏(‏الفتح‏:‏ 3‏)‏‏)‏ فقال عمر رضي الله عنه‏:‏ ما أعلم منها إلا ما تقول‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 113
In-book reference : Introduction, Hadith 113
Sahih Muslim 367 b

'A'isha reported she had borrowed from Asma' (her sister) a necklace and it was lost. The Messenger of Allah (may peace be upon him) sent men to search for it. As it was the time for prayer, they offered prayer without ablution (as water was not available there). When they came to the Messenger of Allah (may peace be upon him), they made a complaint about it, and the verses pertaining to tayammum were revealed. Upon this Usaid b. Hadair said (to 'A'isha):

May Allah grant you a good reward! Never has been there an occasion when you were beset with difficulty and Allah did not make you come out of that and made it an occasion of blessing for the Muslims.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، وَابْنُ، بِشْرٍ عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا اسْتَعَارَتْ مِنْ أَسْمَاءَ قِلاَدَةً فَهَلَكَتْ فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاسًا مِنْ أَصْحَابِهِ فِي طَلَبِهَا فَأَدْرَكَتْهُمُ الصَّلاَةُ فَصَلَّوْا بِغَيْرِ وُضُوءٍ فَلَمَّا أَتَوُا النَّبِيَّ صلى الله عليه وسلم شَكَوْا ذَلِكَ إِلَيْهِ فَنَزَلَتْ آيَةُ التَّيَمُّمِ ‏.‏ فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ جَزَاكِ اللَّهُ خَيْرًا فَوَاللَّهِ مَا نَزَلَ بِكِ أَمْرٌ قَطُّ إِلاَّ جَعَلَ اللَّهُ لَكِ مِنْهُ مَخْرَجًا وَجَعَلَ لِلْمُسْلِمِينَ فِيهِ بَرَكَةً ‏.‏
Reference : Sahih Muslim 367b
In-book reference : Book 3, Hadith 138
USC-MSA web (English) reference : Book 3, Hadith 715
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Mishkat al-Masabih 4005
‘Umair client of Abul Lahm said:
I was present at Khaibar along with my masters who spoke about me to God's Messenger, telling him that I was a slave. He ordered that I should have a sword girded on me, and I was trailing it.* He then ordered that I should be given some inferior goods. I submitted to him a spell with which I used to treat people who were possessed and he ordered me to reject part of it and retain part. *Either because he was a small man, or because he was young. Tirmidhi and Abu Dawud transmitted it, but the latter's version ended at “goods”.
وَعَنْ عُمَيْرٍ مَوْلَى آبِي اللَّحْمِ قَالَ: شَهِدْتُ خَيْبَر مَعَ ساداتي فَكَلَّمُوا فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَكَلَّمُوهُ أَنِّي مَمْلُوكٌ فَأَمَرَنِي فَقُلِّدْتُ سَيْفًا فَإِذَا أَنَا أَجُرُّهُ فَأَمَرَ لِي بِشَيْءٍ مِنْ خُرْثِيِّ الْمَتَاعِ وَعَرَضْتُ عَلَيْهِ رُقْيَةً كَنْتُ أَرْقِي بِهَا الْمَجَانِينَ فَأَمَرَنِي بِطَرْحِ بَعْضِهَا وَحَبْسِ بَعْضِهَا. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ إِلَّا أَنَّ رِوَايَتَهُ انتهتْ عِنْد قَوْله: الْمَتَاع
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4005
In-book reference : Book 19, Hadith 217
Al-Adab Al-Mufrad 984
Ibn 'Umar said that al-Agharr (who was a man from Muzayna and had been a Companion of the Prophet) was owed some measures of dates by a man from the Banu 'Amr ibn 'Awf who came to him many times. He said, "I went to the Prophet, may Allah bless him and grant him peace, and he sent Abu Bakr as-Siddiq with me." He continues, "Everyone we met greeted us. Abu Bakr said, 'Don't you know that when people give the greeting before us, they have the reward? Give the greeting before them and you will have the reward.'"
حَدَّثَنَا إِسْمَاعِيلُ قَالَ‏:‏ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ أَبِي عَتِيقٍ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ أَخْبَرَهُ، أَنَّ الأَغَرَّ، وَهُوَ رَجُلٌ مِنْ مُزَيْنَةَ، وَكَانَتْ لَهُ صُحْبَةٌ مَعَ النَّبِيِّ صلى الله عليه وسلم، كَانَتْ لَهُ أَوْسُقٌ مِنْ تَمْرٍ عَلَى رَجُلٍ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ، اخْتَلَفَ إِلَيْهِ مِرَارًا، قَالَ‏:‏ فَجِئْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم، فَأَرْسَلَ مَعِي أَبَا بَكْرٍ الصِّدِّيقَ، قَالَ‏:‏ فَكُلُّ مَنْ لَقِينَا سَلَّمُوا عَلَيْنَا، فَقَالَ أَبُو بَكْرٍ‏:‏ أَلاَ تَرَى النَّاسَ يَبْدَأُونَكَ بِالسَّلاَمِ فَيَكُونُ لَهُمُ الأَجْرُ‏؟‏ ابْدَأْهُمْ بِالسَّلاَمِ يَكُنْ لَكَ الأَجْرُ يُحَدِّثُ هَذَا ابْنُ عُمَرَ عَنْ نَفْسِهِ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 984
In-book reference : Book 42, Hadith 20
English translation : Book 42, Hadith 984
Riyad as-Salihin 584
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "None of you should wish for death. If he is righteous, perhaps he may add to (his) good works, and if he is a sinner, possibly he may repent (in case he is given a longer life)."

[Al-Bukhari].

In Muslim, Abu Hurairah (May Allah be pleased with him) reported : Messenger of Allah (PBUH) said, "Let none of you wish for death, nor he ask for it before it comes to him, because when he dies, his actions will be terminated; certainly the age of a (true) believer does not add but good."

عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ “لا يتمن أحدكم الموت إما محسناً فلعله يزداد، وإما مسيئاً فلعله يستعتب” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏وهذا لفظ البخاري

وفى رواية لمسلم عن أبي هريرة رضي الله عنه عن رسول الله صلى الله عليه وسلم قال‏:‏ “لا يتمن أحدكم الموت، ولا يدع به من قبل أن يأتيه، إنه إذا مات انقطع عمله، وإنه لا يزيد المؤمن عمره إلا خيراً”‏.‏

Reference : Riyad as-Salihin 584
In-book reference : Introduction, Hadith 586
Sahih al-Bukhari 655, 656

Narrated Humaid:

Anas said, "The Prophet said, 'O Bani Salima! Don't you think that for every step of yours (that you take towards the mosque) there is a reward (while coming for prayer)?" Mujahid said: "Regarding Allah's Statement: "We record that which they have sent before (them), and their traces" (36.12). 'Their traces' means 'their steps.' " And Anas said that the people of Bani Salima wanted to shift to a place near the Prophet but Allah's Apostle disliked the idea of leaving their houses uninhabited and said, "Don't you think that you will get the reward for your footprints." Mujahid said, "Their foot prints mean their foot steps and their going on foot."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَوْشَبٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَا بَنِي سَلِمَةَ أَلاَ تَحْتَسِبُونَ آثَارَكُمْ ‏"‏‏.‏ وَقَالَ مُجَاهِدٌ فِي قَوْلِهِ ‏{‏وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ‏}‏ قَالَ خُطَاهُمْ‏.‏ وَقَالَ ابْنُ أَبِي مَرْيَمَ أَخْبَرَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنِي حُمَيْدٌ، حَدَّثَنِي أَنَسٌ، أَنَّ بَنِي سَلِمَةَ، أَرَادُوا أَنْ يَتَحَوَّلُوا، عَنْ مَنَازِلِهِمْ، فَيَنْزِلُوا قَرِيبًا مِنَ النَّبِيِّ صلى الله عليه وسلم قَالَ فَكَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُعْرُوا ‏{‏الْمَدِينَةَ‏}‏ فَقَالَ ‏"‏ أَلاَ تَحْتَسِبُونَ آثَارَكُمْ ‏"‏‏.‏ قَالَ مُجَاهِدٌ خُطَاهُمْ آثَارُهُمْ أَنْ يُمْشَى فِي الأَرْضِ بِأَرْجُلِهِمْ‏.‏
Reference : Sahih al-Bukhari 655, 656
In-book reference : Book 10, Hadith 50
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 625
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Jami` at-Tirmidhi 2263
Abu Hurairah narrated that the Messenger of Allah(s.a.w) came across some people who were sitting, so he said:
'Shall I not inform you of the best of you from your worst?'" He said: "They became silent, so he said that three times, then a man said: 'Of course, O Messenger of Allah! Inform us of the best among us from our worst.' He said: 'The best of you is the one whose goodness is hoped for, and people are safe from his evil. And the worst of you is he whose goodness is not hoped for, and people are not safe from his evil.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَقَفَ عَلَى أُنَاسٍ جُلُوسٍ فَقَالَ ‏"‏ أَلاَ أُخْبِرُكُمْ بِخَيْرِكُمْ مِنْ شَرِّكُمْ ‏"‏ ‏.‏ قَالَ فَسَكَتُوا فَقَالَ ذَلِكَ ثَلاَثَ مَرَّاتٍ فَقَالَ رَجُلٌ بَلَى يَا رَسُولَ اللَّهِ أَخْبِرْنَا بِخَيْرِنَا مِنْ شَرِّنَا ‏.‏ قَالَ ‏"‏ خَيْرُكُمْ مَنْ يُرْجَى خَيْرُهُ وَيُؤْمَنُ شَرُّهُ وَشَرُّكُمْ مَنْ لاَ يُرْجَى خَيْرُهُ وَلاَ يُؤْمَنُ شَرُّهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2263
In-book reference : Book 33, Hadith 106
English translation : Vol. 4, Book 7, Hadith 2263
Sahih al-Bukhari 3628

Narrated Ibn `Abbas:

Allah's Apostle in his fatal illness came out, wrapped with a sheet, and his head was wrapped with an oiled bandage. He sat on the pulpit, and praising and glorifying Allah, he said, "Now then, people will increase but the Ansar will decrease in number, so much so that they, compared with the people, will be just like the salt in the meals. So, if any of you should take over the authority by which he can either benefit some people or harm some others, he should accept the goodness of their good people (i.e. Ansar) and excuse the faults of their wrong-doers." That was the last gathering which the Prophet attended.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمَانَ بْنِ حَنْظَلَةَ بْنِ الْغَسِيلِ، حَدَّثَنَا عِكْرِمَةُ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ بِمِلْحَفَةٍ قَدْ عَصَّبَ بِعِصَابَةٍ دَسْمَاءَ، حَتَّى جَلَسَ عَلَى الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏ "‏ أَمَّا بَعْدُ فَإِنَّ النَّاسَ يَكْثُرُونَ وَيَقِلُّ الأَنْصَارُ، حَتَّى يَكُونُوا فِي النَّاسِ بِمَنْزِلَةِ الْمِلْحِ فِي الطَّعَامِ، فَمَنْ وَلِيَ مِنْكُمْ شَيْئًا يَضُرُّ فِيهِ قَوْمًا، وَيَنْفَعُ فِيهِ آخَرِينَ، فَلْيَقْبَلْ مِنْ مُحْسِنِهِمْ، وَيَتَجَاوَزْ عَنْ مُسِيئِهِمْ ‏"‏‏.‏ فَكَانَ آخِرَ مَجْلِسٍ جَلَسَ بِهِ النَّبِيُّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 3628
In-book reference : Book 61, Hadith 132
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 822
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Sahih Muslim 392 d

Abu Salama b. 'Abd al-Rahman reported.. When Marwan appointed Abu Huraira as his deputy in Medina, he recited takbir whenever he got up for obligatory prayer, and the rest of the hadith is the same as transmitted by Ibn Juraij (but with the addition of these words):

On completing the prayer with salutation, and he turned to the people in the mosque and said....
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا هُرَيْرَةَ، كَانَ - حِينَ يَسْتَخْلِفُهُ مَرْوَانُ عَلَى الْمَدِينَةِ - إِذَا قَامَ لِلصَّلاَةِ الْمَكْتُوبَةِ كَبَّرَ ‏.‏ فَذَكَرَ نَحْوَ حَدِيثِ ابْنِ جُرَيْجٍ وَفِي حَدِيثِهِ فَإِذَا قَضَاهَا وَسَلَّمَ أَقْبَلَ عَلَى أَهْلِ الْمَسْجِدِ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَشْبَهُكُمْ صَلاَةً بِرَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 392d
In-book reference : Book 4, Hadith 33
USC-MSA web (English) reference : Book 4, Hadith 767
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Sunan Abi Dawud 2083

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (saws) said: The marriage of a woman who marries without the consent of her guardians is void. (He said these words) three times. If there is cohabitation, she gets her dower for the intercourse her husband has had. If there is a dispute, the sultan (man in authority) is the guardian of one who has none.

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَيُّمَا امْرَأَةٍ نَكَحَتْ بِغَيْرِ إِذْنِ مَوَالِيهَا فَنِكَاحُهَا بَاطِلٌ ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ ‏"‏ فَإِنْ دَخَلَ بِهَا فَالْمَهْرُ لَهَا بِمَا أَصَابَ مِنْهَا فَإِنْ تَشَاجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لاَ وَلِيَّ لَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2083
In-book reference : Book 12, Hadith 38
English translation : Book 11, Hadith 2078
Sunan Abi Dawud 4143

Narrated Jabir ibn Samurah:

When I came to the Prophet (saws) in his house, I saw him sitting reclining on a pillow. The narrator Ibn al-Jarrah added: "on his left side".

Abu Dawud said: Ishaq b. Mansur transmitted it from Isra'il, also mentioning the words "on his left side".

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، عَنْ وَكِيعٍ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ دَخَلْتُ عَلَى النَّبِيِّ صلى الله عليه وسلم فِي بَيْتِهِ فَرَأَيْتُهُ مُتَّكِئًا عَلَى وِسَادَةٍ - زَادَ ابْنُ الْجَرَّاحِ - عَلَى يَسَارِهِ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ إِسْحَاقُ بْنُ مَنْصُورٍ عَنْ إِسْرَائِيلَ أَيْضًا عَلَى يَسَارِهِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4143
In-book reference : Book 34, Hadith 124
English translation : Book 33, Hadith 4131
Al-Adab Al-Mufrad 638
Abu Dharr reported that the Prophet, may Allah bless him and grant him peace, said, "The words which Allah loves most are:
'Glory be to Allah who has no partner. His is the Kingdom and praise is His and He has power over all things. There is no power nor strength except by Allah. Glory be to Allah and by His praise."
حَدَّثَنَا آدَمُ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي عَبْدِ اللهِ الْعَنَزِيِّ، عَنْ عَبْدِ اللهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ أَحَبُّ الْكَلاَمِ إِلَى اللهِ‏:‏ سُبْحَانَ اللهِ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ، لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ، سُبْحَانَ اللهِ وَبِحَمْدِهِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 638
In-book reference : Book 31, Hadith 35
English translation : Book 31, Hadith 638
Bulugh al-Maram 709
A’ishah (RAA) narrated, ‘I once asked the Messenger of Allah (P.B.U.H.) ‘O Messenger of Allah! Is Jihad incumbent upon women? He replied, “Yes. They have to take part in Jihad in which no fighting takes place, which is:
Hajj and 'Umrah." Related by Ahmad and Ibn Majah and the wording is his. It is reported with a sound chain of narrators.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { قُلْتُ: يَا رَسُولَ اَللَّهِ! عَلَى اَلنِّسَاءِ جِهَادٌ ? قَالَ: " نَعَمْ, عَلَيْهِنَّ جِهَادٌ لَا قِتَالَ فِيهِ: اَلْحَجُّ, وَالْعُمْرَةُ " } رَوَاهُ أَحْمَدُ, وَابْنُ مَاجَهْ وَاللَّفْظُ لَهُ, وَإِسْنَادُهُ صَحِيحٌ 1‏ وَأَصْلُهُ فِي اَلصَّحِيحِ 2‏ .‏
Reference : Bulugh al-Maram 709
In-book reference : Book 6, Hadith 2
English translation : Book 6, Hadith 729
Narrated Ibn 'Umar (RA):
Allah's Messenger (SAW) said, "No one of you should ask a woman in marriage when his brother has done so already, until the one who has proposed (to her) before him gives her up, or gives him permission." [Agreed upon. The wording is al-Bukhari's].
وَعَنِ ابْنِ عُمَرَ ‏- رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَا يَخْطُبْ بَعْضُكُمْ عَلَى خِطْبَةِ أَخِيهِ , حَتَّى يَتْرُكَ اَلْخَاطِبُ قَبْلَهُ , أَوْ يَأْذَنَ لَهُ اَلْخَاطِبُ } مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِلْبُخَارِيِّ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 12
English translation : Book 8, Hadith 985
Arabic reference : Book 8, Hadith 978
Hisn al-Muslim 94
Subḥānallāhi wa biḥamdih:
`adada khalqih, wa riḍā nafsih, wa zinata `arshih, wa midāda kalimātih. Glory is to Allah and praise is to Him, by the multitude of His creation, by His Pleasure, by the weight of His Throne, and by the extent of His Words. (Recite three times in Arabic upon rising in the morning.) Reference: Muslim 4/2090.
سُبْحـانَ اللهِ وَبِحَمْـدِهِ عَدَدَ خَلْـقِه ، وَرِضـا نَفْسِـه ، وَزِنَـةَ عَـرْشِـه ، وَمِـدادَ كَلِمـاتِـه . (ثلاث مرات إذا أصبح)
Reference : Hisn al-Muslim 94
Sunan Ibn Majah 294
It was narrated from 'Ammar bin Yasir that:
The Messenger of Allah said: "Part of the Fitrah is rinsing out the mouth, rinsing out the nostrils, using the tooth stick, trimming the mustache, clipping the nails, plucking the armpit hairs, shaving the pubic hairs, washing the joints, washing the private parts and circumcision.'" (Da'if) Another chain with similar wording.
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا حَمَّادٌ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ سَلَمَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ، عَنْ عَمَّارِ بْنِ يَاسِرٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مِنَ الْفِطْرَةِ الْمَضْمَضَةُ وَالاِسْتِنْشَاقُ وَالسِّوَاكُ وَقَصُّ الشَّارِبِ وَتَقْلِيمُ الأَظْفَارِ وَنَتْفُ الإِبِطِ وَالاِسْتِحْدَادُ وَغَسْلُ الْبَرَاجِمِ وَالاِنْتِضَاحُ وَالاِخْتِتَانُ ‏"‏ ‏.‏

حَدَّثَنَا جَعْفَرُ بْنُ أَحْمَدَ بْنِ عُمَرَ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، مِثْلَهُ ‏.‏

Reference : Sunan Ibn Majah 294
In-book reference : Book 1, Hadith 28
English translation : Vol. 1, Book 1, Hadith 294
Sunan Ibn Majah 517
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Umar that his father said:
"I heard the Messenger of Allah being asked about water in the wilderness that is frequented by beasts and predators. The Messenger of Allah said: "If the water reaches the amount of two Qullah, nothing can make it impure (Najis).'" (Sahih) Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ الزُّبَيْرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ سُئِلَ عَنِ الْمَاءِ يَكُونُ بِالْفَلاَةِ مِنَ الأَرْضِ وَمَا يَنُوبُهُ مِنَ الدَّوَابِّ وَالسِّبَاعِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا بَلَغَ الْمَاءُ قُلَّتَيْنِ لَمْ يُنَجِّسْهُ شَىْءٌ ‏"‏ ‏.‏ حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ جَعْفَرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ ‏.‏
Reference : Sunan Ibn Majah 517
In-book reference : Book 1, Hadith 251
English translation : Vol. 1, Book 1, Hadith 517
Sunan Ibn Majah 3811
It was narrated from Samurah bin Jundab that :
the Prophet (SAW) said: "(There are) four that are the best of words, and it does not matter with which you begin: Subhan-Allah, wal-Hamdu-Lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great)."
حَدَّثَنَا أَبُو عُمَرَ، حَفْصُ بْنُ عَمْرٍو حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ أَرْبَعٌ أَفْضَلُ الْكَلاَمِ لاَ يَضُرُّكَ بِأَيِّهِنَّ بَدَأْتَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3811
In-book reference : Book 33, Hadith 155
English translation : Vol. 5, Book 33, Hadith 3811
Sunan Ibn Majah 1303
It was narrated from ‘Amir that Qais bin Sa’d said:
“There is nothing that happened during the time of the Messenger of Allah (saw) except that I have seen it, except for one thing, which is that Taqlis* was performed for the Messenger of Allah (saw) on the Day of Fitr.
(Three other chains of narration) with similar wording.
*Taqlis means to indulge in celebrations on a festive occasion.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَامِرٍ، عَنْ قَيْسِ بْنِ سَعْدٍ، قَالَ مَا كَانَ شَىْءٌ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِلاَّ وَقَدْ رَأَيْتُهُ إِلاَّ شَىْءٌ وَاحِدٌ فَإِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُقَلَّسُ لَهُ يَوْمَ الْفِطْرِ ‏.‏
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ الْقَطَّانُ حَدَّثَنَا ابْنُ دِيزِيلَ، حَدَّثَنَا آدَمُ، حَدَّثَنَا شَيْبَانُ، عَنْ جَابِرٍ، عَنْ عَامِرٍ، ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ جَابِرٍ، عَنْ عَامِرٍ، ح وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَامِرٍ، نَحْوَهُ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1303
In-book reference : Book 5, Hadith 501
English translation : Vol. 1, Book 5, Hadith 1303
Sunan Ibn Majah 4220
It was narrated from Abu Dharr that the Messenger of Allah (saw) said:
“I know a word – (one of the narrators) ‘Uthman said: “a Verse” – which if all the people followed it, it would suffice them.” They said: “O Messenger of Allah, which Verse?” He said: “And whosoever fears Allah, He will make a way out for him.” [65:2]
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالاَ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ، عَنْ أَبِي السَّلِيلِ، ضُرَيْبِ بْنِ نُقَيْرٍ عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ إِنِّي لأَعْرِفُ كَلِمَةً - وَقَالَ عُثْمَانُ آيَةً - لَوْ أَخَذَ النَّاسُ كُلُّهُمْ بِهَا لَكَفَتْهُمْ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَيَّةُ آيَةٍ قَالَ ‏"‏ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4220
In-book reference : Book 37, Hadith 121
English translation : Vol. 5, Book 37, Hadith 4220
Riyad as-Salihin 1698
Buraidah (May Allah be pleased with him) said:
A man announced (the loss of his camel) in the mosque, uttering these words: "Has any one seen my red camel?" Upon this the Messenger of Allah (PBUH) said, "May it not be restored to you! The mosques are built for what they are meant to be (i.e., prayer, remembrance of Allah, acquiring knowledge, etc.)."

[Muslim].
وعن بريدة رضي الله عنه أن رجلا نشد في المسجد فقال‏:‏ من دعا إلى الجمل الأحمر، فقال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏لا وجدت، إنما بنيت المساجد لم بنيت له‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1698
In-book reference : Book 17, Hadith 188
Sahih al-Bukhari 7131

Narrated Anas:

The Prophet said, "No prophet was sent but that he warned his followers against the one-eyed liar (Ad-Dajjal). Beware! He is blind in one eye, and your Lord is not so, and there will be written between his (Ad-Dajjal's) eyes (the word) Kafir (i.e., disbeliever)." (This Hadith is also quoted by Abu Huraira and Ibn `Abbas).

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، رضى الله عنه قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ مَا بُعِثَ نَبِيٌّ إِلاَّ أَنْذَرَ أُمَّتَهُ الأَعْوَرَ الْكَذَّابَ، أَلاَ إِنَّهُ أَعْوَرُ، وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ، وَإِنَّ بَيْنَ عَيْنَيْهِ مَكْتُوبٌ كَافِرٌ ‏"‏‏.‏ فِيهِ أَبُو هُرَيْرَةَ وَابْنُ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Sahih al-Bukhari 7131
In-book reference : Book 92, Hadith 78
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 245
  (deprecated numbering scheme)
Sahih al-Bukhari 7458

Narrated Abu Musa:

A man came to the Prophet and said, "A man fights for pride and haughtiness another fights for bravery, and another fights for showing off; which of these (cases) is in Allah's Cause?" The Prophet said, "The one who fights that Allah's Word (Islam) should be superior, fights in Allah's Cause." (See Hadith No. 65, Vol. 4)

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي مُوسَى، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ الرَّجُلُ يُقَاتِلُ حَمِيَّةً وَيُقَاتِلُ شَجَاعَةً وَيُقَاتِلُ رِيَاءً، فَأَىُّ ذَلِكَ فِي سَبِيلِ اللَّهِ قَالَ ‏ "‏ مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللَّهِ هِيَ الْعُلْيَا، فَهْوَ فِي سَبِيلِ اللَّهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7458
In-book reference : Book 97, Hadith 84
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 550
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Yahya related to me from Malik from Abd ar-Rahman ibn Harmala al- Aslami from Said ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, said, "What separates us from the hypocrites is being present at isha and subh. They cannot do it," or words to that effect.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ الأَسْلَمِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ بَيْنَنَا وَبَيْنَ الْمُنَافِقِينَ شُهُودُ الْعِشَاءِ وَالصُّبْحِ لاَ يَسْتَطِيعُونَهُمَا ‏"‏ ‏.‏ أَوْ نَحْوَ هَذَا ‏.‏
Sunnah.com reference : Book 8, Hadith 5
USC-MSA web (English) reference : Book 8, Hadith 5
Arabic reference : Book 8, Hadith 292
Sahih Muslim Introduction 65
Uthmān bin Abī Shaybah narrated to us, Jarīr narrated to us, on authority of Raqabah that ‘Abū Ja’far al-Hāshimī al-Madanī was fabricating narrations with words of truth, and they were not from the narrations of the Prophet, peace and blessings of Allah upon him, though he was transmitting them on authority of the Prophet, peace and blessings of Allah upon him.’
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ رَقَبَةَ، أَنَّ أَبَا جَعْفَرٍ الْهَاشِمِيَّ الْمَدَنِيَّ، كَانَ يَضَعُ أَحَادِيثَ كَلاَمَ حَقٍّ وَلَيْسَتْ مِنْ أَحَادِيثِ النَّبِيِّ صلى الله عليه وسلم وَكَانَ يَرْوِيهَا عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim Introduction 65
In-book reference : Introduction, Narration 64
Sunan an-Nasa'i 2320
It was narrated that Muhammad bin Saifi said:
"The Messenger of Allah said on the day of Ashura: Is there anyone among you who has eaten today?' They said: Some of us are fasting and some of us are not.' He said: 'Do not eat for the rest of the day, and send word to the people of Al-Al-Arud telling them not to eat for the rest of the day."'
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ عَبْدِ اللَّهِ بْنِ يُونُسَ أَبُو حَصِينٍ، قَالَ حَدَّثَنَا عَبْثَرٌ، قَالَ حَدَّثَنَا حُصَيْنٌ، عَنِ الشَّعْبِيِّ، عَنْ مُحَمَّدِ بْنِ صَيْفِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ عَاشُورَاءَ ‏"‏ أَمِنْكُمْ أَحَدٌ أَكَلَ الْيَوْمَ ‏"‏ ‏.‏ فَقَالُوا مِنَّا مَنْ صَامَ وَمِنَّا مَنْ لَمْ يَصُمْ ‏.‏ قَالَ ‏"‏ فَأَتِمُّوا بَقِيَّةَ يَوْمِكُمْ وَابْعَثُوا إِلَى أَهْلِ الْعَرُوضِ فَلْيُتِمُّوا بَقِيَّةَ يَوْمِهِمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2320
In-book reference : Book 22, Hadith 231
English translation : Vol. 3, Book 22, Hadith 2322
Sunan an-Nasa'i 3426
It was narrated from 'Abdur-Rahman bin Ka'b bin Malik that his father said:
"The envoy of the Messenger of Allah came to me and said: 'Keep away from your wife.' I said: 'Should I divorce her?' He said: 'No, but do not approach her.'" And he (the narrator) did not mention (the words): "Go to your family."
أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ ثَوْرٍ - عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، قَالَ فِي حَدِيثِهِ إِذَا رَسُولٌ مِنَ النَّبِيِّ صلى الله عليه وسلم قَدْ أَتَانِي فَقَالَ اعْتَزِلِ امْرَأَتَكَ ‏.‏ فَقُلْتُ أُطَلِّقُهَا قَالَ لاَ وَلَكِنْ لاَ تَقْرَبْهَا ‏.‏ وَلَمْ يَذْكُرْ فِيهِ الْحَقِي بِأَهْلِكِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3426
In-book reference : Book 27, Hadith 38
English translation : Vol. 4, Book 27, Hadith 3456
Sunan an-Nasa'i 5216
It was narrated that Ibn 'Umar said:
"The Prophet [SAW] used to wear a ring of gold, then he discarded it, and put on a ring of silver on which was engraved (the words): 'Muhammad Rasul Allah.' He said: 'No one else should engrave his ring with an inscription like this ring of mine.' Then he put the stone toward the palm of his hand."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم تَخَتَّمَ خَاتَمًا مِنْ ذَهَبٍ ثُمَّ طَرَحَهُ وَلَبِسَ خَاتَمًا مِنْ وَرِقٍ وَنَقَشَ فِيهِ مُحَمَّدٌ رَسُولُ اللَّهِ وَقَالَ ‏ "‏ لاَ يَنْبَغِي لأَحَدٍ أَنْ يَنْقُشَ عَلَى نَقْشِ خَاتَمِي هَذَا ‏"‏ ‏.‏ ثُمَّ جَعَلَ فَصَّهُ فِي بَطْنِ كَفِّهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5216
In-book reference : Book 48, Hadith 177
English translation : Vol. 6, Book 48, Hadith 5219
Sunan an-Nasa'i 851
It was narrated from Ibn Umm Maktum that he said:
"0 Messenger of Allah (saws), there are many (dangerous) pests and wild animals in Al-Madinah." He said: "Can you hear (the words) 'Come prayer, come to prosperity'?" He said "Yes." He said: "Then be quick to respond," and he did not grant him a dispensation.
أَخْبَرَنَا هَارُونُ بْنُ زَيْدِ بْنِ أَبِي الزَّرْقَاءِ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا سُفْيَانُ، ح وَأَخْبَرَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، قَالَ حَدَّثَنَا قَاسِمُ بْنُ يَزِيدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَابِسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ ابْنِ أُمِّ مَكْتُومٍ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّ الْمَدِينَةَ كَثِيرَةُ الْهَوَامِّ وَالسِّبَاعِ ‏.‏ قَالَ ‏"‏ هَلْ تَسْمَعُ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَحَىَّ هَلاً ‏"‏ ‏.‏ وَلَمْ يُرَخِّصْ لَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 851
In-book reference : Book 10, Hadith 75
English translation : Vol. 1, Book 10, Hadith 852
Sahih Muslim 1430 a

Jabir (Allah be pleased with him) reported that Allah's Messenger (may peace he upon him) said:

When any one of you is invited to a feast, he should accept it. He may eat if he likes, or he may abandon (eating) if he likes. Ibn Mathanni did not make mention of the word" feast".
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ، اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا أَبِي قَالاَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا دُعِيَ أَحَدُكُمْ إِلَى طَعَامٍ فَلْيُجِبْ فَإِنْ شَاءَ طَعِمَ وَإِنْ شَاءَ تَرَكَ ‏"‏ ‏.‏ وَلَمْ يَذْكُرِ ابْنُ الْمُثَنَّى ‏"‏ إِلَى طَعَامٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1430a
In-book reference : Book 16, Hadith 121
USC-MSA web (English) reference : Book 8, Hadith 3346
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Sahih Muslim 1772 a

It has been narrated on the authority of Abdullah b. Mughaffal who said I found a bag containing fat on the day of the Battle of Khaibar. I caught hold of it and said:

I will not give anything today from it to anybody. Then I turned round and saw that the Messenger of Allah (may peace be upon him) was smiling (at my words).
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ الْمُغِيرَةِ - حَدَّثَنَا حُمَيْدُ، بْنُ هِلاَلٍ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ أَصَبْتُ جِرَابًا مِنْ شَحْمٍ يَوْمَ خَيْبَرَ - قَالَ - فَالْتَزَمْتُهُ فَقُلْتُ لاَ أُعْطِي الْيَوْمَ أَحَدًا مِنْ هَذَا شَيْئًا - قَالَ - فَالْتَفَتُّ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُتَبَسِّمًا ‏.‏
Reference : Sahih Muslim 1772a
In-book reference : Book 32, Hadith 86
USC-MSA web (English) reference : Book 19, Hadith 4377
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Sahih Muslim 1904 c

It has been narrated (through yet another chain of transmitters) on the same authority, i. e. Abu Musa, who said:

We, came to the Messenger of Allah (may peace be upon him) and said: Messenger of Allah, one of us hho fights to display his valour... (followed by the same words as we have in the previous tradition).
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ أَبِي مُوسَى، قَالَ أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُلْنَا يَا رَسُولَ اللَّهِ الرَّجُلُ يُقَاتِلُ مِنَّا شَجَاعَةً ‏.‏ فَذَكَرَ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 1904c
In-book reference : Book 33, Hadith 216
USC-MSA web (English) reference : Book 20, Hadith 4686
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Sahih Muslim 2255 c

`Amr b. Sharid reported on the authority of his father that Allah's Messenger (may peace be upon him) asked him to recite poetry, the rest of the hadith is the same, but with this addition:

"He (that is Umayya b. Abu Salt) was about to become a Muslim", and in the hadith transmitted on the authority of Ibn Mahdi (the words are) "He was almost a Muslim in his poetry."
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، كِلاَهُمَا عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الطَّائِفِيِّ، عَنْ عَمْرِو، بْنِ الشَّرِيدِ عَنْ أَبِيهِ، قَالَ اسْتَنْشَدَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ بِمِثْلِ حَدِيثِ إِبْرَاهِيمَ بْنِ مَيْسَرَةَ وَزَادَ قَالَ ‏"‏ إِنْ كَادَ لَيُسْلِمُ ‏"‏ ‏.‏ وَفِي حَدِيثِ ابْنِ مَهْدِيٍّ قَالَ ‏"‏ فَلَقَدْ كَادَ يُسْلِمُ فِي شِعْرِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2255c
In-book reference : Book 41, Hadith 2
USC-MSA web (English) reference : Book 28, Hadith 5603
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Sahih Muslim 2613 c

This hadith has been narrated on the authority of Hisham with the same chain of transmitters and he made this addition of Jarir that (Hisham b. Hakim) went to Umair b. Sa'd who was then ruler in Palestine and he narrated to him this hadith and he (submitting before the words of the Prophet) commanded that they should be let off and so they were let off.

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، كُلُّهُمْ عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ وَزَادَ فِي حَدِيثِ جَرِيرٍ قَالَ وَأَمِيرُهُمْ يَوْمَئِذٍ عُمَيْرُ بْنُ سَعْدٍ عَلَى فِلَسْطِينَ فَدَخَلَ عَلَيْهِ فَحَدَّثَهُ فَأَمَرَ بِهِمْ فَخُلُّوا ‏.‏
Reference : Sahih Muslim 2613c
In-book reference : Book 45, Hadith 156
USC-MSA web (English) reference : Book 32, Hadith 6329
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Sahih Muslim 2791

'A'isha reported:

I asked Allah's Messenger (may peace be upon him) about the words of Allah, the Exalted and Glorious:" The day when the earth would be changed for another earth and Heaven would be changed for another Heaven (XiV. 48), (and inquired: ) (Allah's Messenger), where would the people be on that day? He said: They would be on the Sirat.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ قَوْلِهِ عَزَّ وَجَلَّ ‏{‏ يَوْمَ تُبَدَّلُ الأَرْضُ غَيْرَ الأَرْضِ وَالسَّمَوَاتُ‏}‏ فَأَيْنَ يَكُونُ النَّاسُ يَوْمَئِذٍ يَا رَسُولَ اللَّهِ فَقَالَ ‏"‏ عَلَى الصِّرَاطِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2791
In-book reference : Book 52, Hadith 12
USC-MSA web (English) reference : Book 39, Hadith 6709
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Sunan Abi Dawud 4008
Narrated 'Aishah:

The revelation came down to Messenger of Allah (saws) and he recited to is: "A surah which We have sent down and which We have ordained (faradnaha)"

Abu Dawud said: The letter ra (r) is the word faradnaha has short vowel a (with out doubling of consonant r), and then he reached the verses after this verse.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عُرْوَةَ، أَنَّ عَائِشَةَ، - رضى الله عنها - قَالَتْ نَزَلَ الْوَحْىُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَرَأَ عَلَيْنَا ‏{‏ سُورَةٌ أَنْزَلْنَاهَا وَفَرَضْنَاهَا ‏}‏ ‏.‏ قَالَ أَبُو دَاوُدَ يَعْنِي مُخَفَّفَةً حَتَّى أَتَى عَلَى هَذِهِ الآيَاتِ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4008
In-book reference : Book 32, Hadith 40
English translation : Book 31, Hadith 3997
Sunan Abi Dawud 209

‘Urwah reported on the Authority of his father a tradition from ‘Ali b. Abi Talib who said :

I Asked al-Miqdad (to consult the prophet). He then narrated the tradition bearing the same meaning.

Abu Dawud said; this tradition has been reported with another chain of narrators. This version does not mention the word “testicles”.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، قَالَ حَدَّثَنَا أَبِي، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ حَدِيثٍ، حَدَّثَهُ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ قُلْتُ لِلْمِقْدَادِ ‏.‏ فَذَكَرَ مَعْنَاهُ ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَاهُ الْمُفَضَّلُ بْنُ فَضَالَةَ وَجَمَاعَةٌ وَالثَّوْرِيُّ وَابْنُ عُيَيْنَةَ عَنْ هِشَامٍ عَنْ أَبِيهِ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ وَرَوَاهُ ابْنُ إِسْحَاقَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنِ الْمِقْدَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم لَمْ يَذْكُرْ ‏ "‏ أُنْثَيَيْهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 209
In-book reference : Book 1, Hadith 209
English translation : Book 1, Hadith 209
Sunan Abi Dawud 2271
Khalil or Ibn Khalil said “A woman was brought to Ali bin Abi Talib(may Allaah be pleased with him). She bore a child from intercourse of three persons. The narrator transmitted the rest of the tradition similar to the previous one. But in this version he did not mention “Yemen” and the Prophet (saws) and his words “give the child willingly.”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ سَلَمَةَ، سَمِعَ الشَّعْبِيَّ، عَنِ الْخَلِيلِ، أَوِ ابْنِ الْخَلِيلِ قَالَ أُتِيَ عَلِيُّ بْنُ أَبِي طَالِبٍ - رضى الله عنه - فِي امْرَأَةٍ وَلَدَتْ مِنْ ثَلاَثٍ نَحْوَهُ لَمْ يَذْكُرِ الْيَمَنَ وَلاَ النَّبِيَّ صلى الله عليه وسلم وَلاَ قَوْلَهُ طِيبَا بِالْوَلَدِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2271
In-book reference : Book 13, Hadith 97
English translation : Book 12, Hadith 2264
Sunan Abi Dawud 2130

Narrated AbuHurayrah:

When the Prophet (saws) congratulated a man on his marriage, he said: May Allah bless for you, and may He bless on you, and combine both of you in good (works).

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا رَفَّأَ الإِنْسَانَ إِذَا تَزَوَّجَ قَالَ ‏ "‏ بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2130
In-book reference : Book 12, Hadith 85
English translation : Book 11, Hadith 2125