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Riyad as-Salihin 268
'Aishah (May Allah be pleased with her) reported:
A woman came to me with her two daughters. She asked me (for charity) but she found nothing with me except one date-fruit, so I gave it to her. She accepted it and then divided it between her two daughters and herself ate nothing out of that. She then got up and went out. When Messenger of Allah (PBUH) came in, and I narrated to him the story, he said, "He who is involved (in the responsibility) of (bringing up) daughters, and he is benevolent towards them, they would become protection for him against Hell-fire".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت: "دخلت علي امرأة ومعها ابنتان لها تسأل ، فلم تجد عندي شيئا غير تمرة واحدة، فأعطيتها إياها فقسمتها بين ابنتيها ولم تأكل منها، ثم قامت فخرجت، فدخل النبي صلى الله عليه وسلم علينا، فأخبرته فقال: "من ابتلي من هذه البنات بشيء فأحسن إليهن كن له سترًا من النار" ((متفق عليه)).
| Reference | : Riyad as-Salihin 268 |
| In-book reference | : Introduction, Hadith 268 |
Sunan an-Nasa'i 1005
It was narrated that 'Amr bin Murrah said:
"I heard Abu Wa'il say: "A man said in the presence of Abdullah: 'I recited Al-Mufassal in one rak'ah.' He said: 'That is like reciting poetry. I know the similar surahs that the Messenger of Allah (SAW) used to recite together.' And he mentioned twenty surahs from Al-Mufassal, two by two in each rak'ah."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، قَالَ سَمِعْتُ أَبَا وَائِلٍ، يَقُولُ قَالَ رَجُلٌ عِنْدَ عَبْدِ اللَّهِ قَرَأْتُ الْمُفَصَّلَ فِي رَكْعَةٍ . قَالَ هَذًّا كَهَذِّ الشِّعْرِ لَقَدْ عَرَفْتُ النَّظَائِرَ الَّتِي كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرُنُ بَيْنَهُنَّ . فَذَكَرَ عِشْرِينَ سُورَةً مِنَ الْمُفَصَّلِ سُورَتَيْنِ سُورَتَيْنِ فِي رَكْعَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1005 |
| In-book reference | : Book 11, Hadith 130 |
| English translation | : Vol. 2, Book 11, Hadith 1006 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1632
It was narrated from Anas that :
The Messenger of Allah (SAW) said: "I came to Musa at the red dune and he was standing and praying."
أَخْبَرَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، وَثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَتَيْتُ عَلَى مُوسَى عَلَيْهِ السَّلاَمُ عِنْدَ الْكَثِيبِ الأَحْمَرِ وَهُوَ قَائِمٌ يُصَلِّي " . قَالَ أَبُو عَبْدِ الرَّحْمَنِ هَذَا أَوْلَى بِالصَّوَابِ عِنْدَنَا مِنْ حَدِيثِ مُعَاذِ بْنِ خَالِدٍ وَاللَّهُ تَعَالَى أَعْلَمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1632 |
| In-book reference | : Book 20, Hadith 35 |
| English translation | : Vol. 2, Book 20, Hadith 1633 |
Sunan an-Nasa'i 425
It was narrated from Jubair bin Mut'im that mention of Ghusl was made in the presence of the Prophet (PBUH) and he said:
"As for me, I pour water on my head three times."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، عَنْ يَحْيَى، عَنْ شُعْبَةَ، قَالَ حَدَّثَنَا أَبُو إِسْحَاقَ، ح وَأَنْبَأَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ سُلَيْمَانَ بْنَ صُرَدٍ، يُحَدِّثُ عَنْ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم ذُكِرَ عِنْدَهُ الْغُسْلُ فَقَالَ
" أَمَّا أَنَا فَأُفْرِغُ عَلَى رَأْسِي ثَلاَثًا " . لَفْظُ سُوَيْدٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 425 |
| In-book reference | : Book 4, Hadith 30 |
| English translation | : Vol. 1, Book 4, Hadith 425 |
Jami` at-Tirmidhi 830
Zaid bin Thabit narrated from his father :
who said that he saw the Prophet disrobing for his Ihlal and to perform Ghusl.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَعْقُوبَ الْمَدَنِيُّ، عَنِ ابْنِ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ، عَنْ أَبِيهِ، أَنَّهُ رَأَى النَّبِيَّ صلى الله عليه وسلم تَجَرَّدَ لإِهْلاَلِهِ وَاغْتَسَلَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَقَدِ اسْتَحَبَّ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ الاِغْتِسَالَ عِنْدَ الإِحْرَامِ وَبِهِ يَقُولُ الشَّافِعِيُّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 830 |
| In-book reference | : Book 9, Hadith 23 |
| English translation | : Vol. 2, Book 4, Hadith 830 |
Sahih al-Bukhari 2916
Narrated `Aisha:
Allah's Apostle died while his (iron) armor was mortgaged to a Jew for thirty Sas of barley.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ تُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَدِرْعُهُ مَرْهُونَةٌ عِنْدَ يَهُودِيٍّ بِثَلاَثِينَ صَاعًا مِنْ شَعِيرٍ. وَقَالَ يَعْلَى حَدَّثَنَا الأَعْمَشُ دِرْعٌ مِنْ حَدِيدٍ. وَقَالَ مُعَلًّى حَدَّثَنَا عَبْدُ الْوَاحِدِ حَدَّثَنَا الأَعْمَشُ وَقَالَ رَهَنَهُ دِرْعًا مِنْ حَدِيدٍ.
| Reference | : Sahih al-Bukhari 2916 |
| In-book reference | : Book 56, Hadith 129 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 165 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4355
Narrated Jarir:
In the Pre-lslamic Period of Ignorance there was a house called Dhu-l-Khalasa or Al-Ka`ba Al- Yamaniya or Al-Ka`ba Ash-Shamiya. The Prophet said to me, "Won't you relieve me from Dhu-l- Khalasa?" So I set out with one-hundred-and-fifty riders, and we dismantled it and killed whoever was present there. Then I came to the Prophet and informed him, and he invoked good upon us and Al- Ahmas (tribe) .
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا خَالِدٌ، حَدَّثَنَا بَيَانٌ، عَنْ قَيْسٍ، عَنْ جَرِيرٍ، قَالَ كَانَ بَيْتٌ فِي الْجَاهِلِيَّةِ يُقَالُ لَهُ ذُو الْخَلَصَةِ وَالْكَعْبَةُ الْيَمَانِيَةُ وَالْكَعْبَةُ الشَّأْمِيَّةُ، فَقَالَ لِي النَّبِيُّ صلى الله عليه وسلم
" أَلاَ تُرِيحُنِي مِنْ ذِي الْخَلَصَةِ ". فَنَفَرْتُ فِي مِائَةٍ وَخَمْسِينَ رَاكِبًا، فَكَسَرْنَاهُ وَقَتَلْنَا مَنْ وَجَدْنَا عِنْدَهُ، فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرْتُهُ، فَدَعَا لَنَا وَلأَحْمَسَ.
| Reference | : Sahih al-Bukhari 4355 |
| In-book reference | : Book 64, Hadith 381 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 641 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4805
Abu Bakrah said that when a man praised another man in his face in the presence of the Prophet (saws) said :
You have beheaded your friend (saying it three times). He then said : One who cannot help expressing praise of his companion, should say : I consider him such and such (as he intends to say), but I do not declare him pure with Allah.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو شِهَابٍ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، أَثْنَى عَلَى رَجُلٍ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ لَهُ " قَطَعْتَ عُنُقَ صَاحِبِكَ " . ثَلاَثَ مَرَّاتٍ ثُمَّ قَالَ " إِذَا مَدَحَ أَحَدُكُمْ صَاحِبَهُ لاَ مَحَالَةَ فَلْيَقُلْ إِنِّي أَحْسِبُهُ كَمَا يُرِيدُ أَنْ يَقُولَ وَلاَ أُزَكِّيهِ عَلَى اللَّهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4805 |
| In-book reference | : Book 43, Hadith 33 |
| English translation | : Book 42, Hadith 4787 |
Sunan Abi Dawud 3958
'Imran b. Hussain said:
A man who had no other property emancipated six slaves of his at the time of the death. When the Prophet (saws) was informed about it, he spoke severely of him. He then called them, divided them into three sections, cast lots among them, and emancipated two and kept four in slavery.
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، أَعْتَقَ سِتَّةَ أَعْبُدٍ عِنْدَ مَوْتِهِ وَلَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُمْ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لَهُ قَوْلاً شَدِيدًا ثُمَّ دَعَاهُمْ فَجَزَّأَهُمْ ثَلاَثَةَ أَجْزَاءٍ فَأَقْرَعَ بَيْنَهُمْ فَأَعْتَقَ اثْنَيْنِ وَأَرَقَّ أَرْبَعَةً .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3958 |
| In-book reference | : Book 31, Hadith 33 |
| English translation | : Book 30, Hadith 3947 |
Sunan an-Nasa'i 450
Anas bin Malik narrated that the Messenger of Allah (PBUH) said:
"I was brought an animal that was larger than a donkey and smaller than a mule, whose stride could reach as far as it could see. I mounted it, and Jibril was with me, and I set off. Then he said: 'Dismount and pray,' so I did that. He said: 'Do you know where you have prayed? You have prayed in Taibah, which will be the place of the emigration.' Then he said: 'Dismount and pray,' so I prayed. He said: 'Do you know where you have prayed? You have prayed in Mount Sinai, where Allah, the Mighty and Sublime, spoke to Musa, peace be upon him.' So I dismounted and prayed, and he said: 'Do you know where you have prayed? You have prayed in Bethlehem, where 'Eisa, peace be upon him, was born.' Then I entered Bait Al-Maqdis (Jerusalem) where the Prophets, peace be upon them, were assembled for me, and Jibril brought me forward to lead them in prayer. Then I was taken up to the first heaven, where I saw Adam, peace be upon him. Then I was taken up to the second heaven where I saw the maternal cousins 'Eisa and Yahya, peace be upon them. Then I was taken up to the third heaven where I saw Yusuf, peace be upon him. Then I was taken up to the fourth heaven where I saw Harun, peace be upon him. Then I was taken up to the fifth heaven where I saw Idris, peace be upon him. Then I was taken up to the sixth heaven where I saw Musa, peace be upon him. Then I was taken up to the seventh heaven where I saw Ibrahim, peace be upon him. Then I was taken up above seven heavens and we came to Sidrah Al-Muntaha and I was covered with fog. I fell down prostrate and it was said to me: '(Indeed) The day I created the heavens and the Earth, I enjoined upon you and your Ummah fifty prayers, so establish them, you and your Ummah.' I came back to Ibrahim and he did not ask me about anything, then I came to Musa and he said: 'How much did your Lord enjoin upon you and your Ummah?' I said: 'Fifty prayers.' He said: 'You will not be able to establish them, neither you nor your Ummah. Go back to your Lord and ask Him to reduce it.' So I went back to my Lord and He reduced it by ten. Then I came to Musa and he told me to go back, so I went back and He reduced it by ten. Then I came to Musa and he told me to go back, so I went back and He reduced it by ten. Then it was reduced it by ten. Then it was reduced to five prayers. He (Musa) said: 'Go back to you Lord and ask Him to reduce it, for two prayers were enjoined upon the Children ...
أَخْبَرَنَا عَمْرُو بْنُ هِشَامٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ أَبِي مَالِكٍ، قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أُتِيتُ بِدَابَّةٍ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ خَطْوُهَا عِنْدَ مُنْتَهَى طَرْفِهَا فَرَكِبْتُ وَمَعِي جِبْرِيلُ عَلَيْهِ السَّلاَمُ فَسِرْتُ فَقَالَ انْزِلْ فَصَلِّ . فَفَعَلْتُ فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ صَلَّيْتَ بِطَيْبَةَ وَإِلَيْهَا الْمُهَاجَرُ ثُمَّ قَالَ انْزِلْ فَصَلِّ . فَصَلَّيْتُ فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ صَلَّيْتَ بِطُورِ سَيْنَاءَ حَيْثُ كَلَّمَ اللَّهُ عَزَّ وَجَلَّ مُوسَى عَلَيْهِ السَّلاَمُ ثُمَّ قَالَ انْزِلْ فَصَلِّ . فَنَزَلْتُ فَصَلَّيْتُ فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ صَلَّيْتَ بِبَيْتِ لَحْمٍ حَيْثُ وُلِدَ عِيسَى عَلَيْهِ السَّلاَمُ . ثُمَّ دَخَلْتُ بَيْتَ الْمَقْدِسِ فَجُمِعَ لِيَ الأَنْبِيَاءُ عَلَيْهِمُ السَّلاَمُ فَقَدَّمَنِي جِبْرِيلُ حَتَّى أَمَمْتُهُمْ ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الدُّنْيَا فَإِذَا فِيهَا آدَمُ عَلَيْهِ السَّلاَمُ ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الثَّانِيَةِ فَإِذَا فِيهَا ابْنَا الْخَالَةِ عِيسَى وَيَحْيَى عَلَيْهِمَا السَّلاَمُ ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الثَّالِثَةِ فَإِذَا فِيهَا يُوسُفُ عَلَيْهِ السَّلاَمُ ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الرَّابِعَةِ فَإِذَا فِيهَا هَارُونُ عَلَيْهِ السَّلاَمُ ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الْخَامِسَةِ فَإِذَا فِيهَا إِدْرِيسُ عَلَيْهِ السَّلاَمُ ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ السَّادِسَةِ فَإِذَا فِيهَا مُوسَى عَلَيْهِ السَّلاَمُ ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ السَّابِعَةِ فَإِذَا فِيهَا إِبْرَاهِيمُ عَلَيْهِ السَّلاَمُ ثُمَّ صُعِدَ بِي فَوْقَ سَبْعِ سَمَوَاتٍ فَأَتَيْنَا سِدْرَةَ الْمُنْتَهَى فَغَشِيَتْنِي ضَبَابَةٌ فَخَرَرْتُ سَاجِدًا فَقِيلَ لِي إِنِّي يَوْمَ خَلَقْتُ السَّمَوَاتِ وَالأَرْضَ فَرَضْتُ عَلَيْكَ وَعَلَى أُمَّتِكَ خَمْسِينَ صَلاَةً فَقُمْ بِهَا أَنْتَ وَأُمَّتُكَ . فَرَجَعْتُ إِلَى إِبْرَاهِيمَ فَلَمْ يَسْأَلْنِي عَنْ شَىْءٍ ثُمَّ أَتَيْتُ عَلَى مُوسَى فَقَالَ كَمْ فَرَضَ اللَّهُ عَلَيْكَ وَعَلَى أُمَّتِكَ قُلْتُ خَمْسِينَ صَلاَةً . قَالَ فَإِنَّكَ لاَ تَسْتَطِيعُ أَنْ تَقُومَ بِهَا أَنْتَ وَلاَ أُمَّتُكَ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ . فَرَجَعْتُ إِلَى رَبِّي فَخَفَّفَ عَنِّي عَشْرًا ثُمَّ أَتَيْتُ مُوسَى فَأَمَرَنِي بِالرُّجُوعِ فَرَجَعْتُ فَخَفَّفَ عَنِّي عَشْرًا ثُمَّ رُدَّتْ إِلَى خَمْسِ صَلَوَاتٍ . قَالَ فَارْجِعْ إِلَى رَبِّكَ فَاسْأَلْهُ التَّخْفِيفَ فَإِنَّهُ فَرَضَ عَلَى بَنِي إِسْرَائِيلَ صَلاَتَيْنِ فَمَا قَامُوا بِهِمَا . فَرَجَعْتُ إِلَى رَبِّي عَزَّ وَجَلَّ فَسَأَلْتُهُ التَّخْفِيفَ فَقَالَ إِنِّي يَوْمَ خَلَقْتُ السَّمَوَاتِ وَالأَرْضَ فَرَضْتُ عَلَيْكَ وَعَلَى أُمَّتِكَ خَمْسِينَ صَلاَةً فَخَمْسٌ بِخَمْسِينَ فَقُمْ بِهَا أَنْتَ وَأُمَّتُكَ . فَعَرَفْتُ أَنَّهَا مِنَ اللَّهِ تَبَارَكَ وَتَعَالَى صِرَّى فَرَجَعْتُ إِلَى مُوسَى عَلَيْهِ السَّلاَمُ فَقَالَ ارْجِعْ فَعَرَفْتُ أَنَّهَا مِنَ اللَّهِ صِرَّى - أَىْ حَتْمٌ - فَلَمْ أَرْجِعْ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 450 |
| In-book reference | : Book 5, Hadith 3 |
| English translation | : Vol. 1, Book 5, Hadith 451 |
Sunan an-Nasa'i 2993
It was narrated from Jabir that:
when the Prophet came back from the Umrah of Al-Jirranah, he sent Abu Bakr to lead the Hajj. We wnet the him until, when he was in Al-Urj, the Iqamah for Subh was said, and he stood up to say the Takbir while he heard the grunting of a camel behind him, and he did not say the Takbir. He said: "This is the grunting of the camel of the Messenger of Allah has had second thoughts about the Hajj, and may be he is here, and we will pray with him." But it was 'Ali on the camel. Abu Bakr said to him: "(Have you come) as a leader or as messenger?" He said: "No, as a messenger, sent by the Messenger of Allah with a declaration of innocence to recite it to the people in the stations of Hajj. So we came to makkah and one day before the day of At-Tarwiyah Abu Bakr, may Allah be pleased with him, stood up and addressed the people telling them about their rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then we went out with hm and on the day of Arafat. Abu Bakr stood up and addressed people, telling them about rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. Then on the day of Sacrifice, we departed (Ifadah) and when Abu Bakr came back, eh addressed the people, telling them about their departure (Ifadah), sacrifice and rituals. When he finished, Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. On the first day of An-Nafr (The 12th of Dhul-Hijjah), Abu Bakr stood up and addressed the people, telling them how to offer their sacrifice and how to stone the Jamrat, and teaching them their rituals. When he had finished, "Ali, may Allah be pleased with him, stood up and recited the declaration of innocence to the people until he finished it. (Daif)
Abu Abdur-Rahman (An-Nasai) said: Ibn Khuthaim is not strong in Hadith, and I only narrated this so it would not be considered to be from Ibn Juraij from Abu Az-Zubai. And we did not write it except from Ishaq bin Rahuyah bin Ibrahm. And yahya bin Saeed Al-Qattan did not abandon the narrations of Ibn Khuthaim, or dod Abdur-Rahamn. However, Ali bin Al-Madini said: "Ibn Khuthaim is Munkar in Hadith," and Ali bin Al-Madini is more knowledgeable of Hadith.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ قَرَأْتُ عَلَى أَبِي قُرَّةَ مُوسَى بْنِ طَارِقٍ عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم حِينَ رَجَعَ مِنْ عُمْرَةِ الْجِعِرَّانَةِ بَعَثَ أَبَا بَكْرٍ عَلَى الْحَجِّ فَأَقْبَلْنَا مَعَهُ حَتَّى إِذَا كَانَ بِالْعَرْجِ ثَوَّبَ بِالصُّبْحِ ثُمَّ اسْتَوَى لِيُكَبِّرَ فَسَمِعَ الرُّغْوَةَ خَلْفَ ظَهْرِهِ فَوَقَفَ عَلَى التَّكْبِيرِ فَقَالَ هَذِهِ رُغْوَةُ نَاقَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم الْجَدْعَاءِ لَقَدْ بَدَا لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْحَجِّ فَلَعَلَّهُ أَنْ يَكُونَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَنُصَلِّيَ مَعَهُ فَإِذَا عَلِيٌّ عَلَيْهَا فَقَالَ لَهُ أَبُو بَكْرٍ أَمِيرٌ أَمْ رَسُولٌ قَالَ لاَ بَلْ رَسُولٌ أَرْسَلَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم بِبَرَاءَةَ أَقْرَؤُهَا عَلَى النَّاسِ فِي مَوَاقِفِ الْحَجِّ . فَقَدِمْنَا مَكَّةَ فَلَمَّا كَانَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ قَامَ أَبُو بَكْرٍ رضى الله عنه فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ حَتَّى إِذَا فَرَغَ قَامَ عَلِيٌّ رضى الله عنه فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا ثُمَّ خَرَجْنَا مَعَهُ حَتَّى إِذَا كَانَ يَوْمُ عَرَفَةَ قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ مَنَاسِكِهِمْ حَتَّى إِذَا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا ثُمَّ كَانَ يَوْمُ النَّحْرِ فَأَفَضْنَا فَلَمَّا رَجَعَ أَبُو بَكْرٍ خَطَبَ النَّاسَ فَحَدَّثَهُمْ عَنْ إِفَاضَتِهِمْ وَعَنْ نَحْرِهِمْ وَعَنْ مَنَاسِكِهِمْ فَلَمَّا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ عَلَى النَّاسِ بَرَاءَةَ حَتَّى خَتَمَهَا فَلَمَّا كَانَ يَوْمُ النَّفْرِ الأَوَّلُ قَامَ أَبُو بَكْرٍ فَخَطَبَ النَّاسَ فَحَدَّثَهُمْ كَيْفَ يَنْفِرُونَ وَكَيْفَ يَرْمُونَ فَعَلَّمَهُمْ مَنَاسِكَهُمْ فَلَمَّا فَرَغَ قَامَ عَلِيٌّ فَقَرَأَ بَرَاءَةَ عَلَى النَّاسِ حَتَّى خَتَمَهَا . قَالَ أَبُو عَبْدِ الرَّحْمَنِ بْنُ خُثَيْمٍ لَيْسَ بِالْقَوِيِّ فِي الْحَدِيثِ وَإِنَّمَا أَخْرَجْتُ هَذَا لِئَلاَّ يُجْعَلَ ابْنُ جُرَيْجٍ عَنْ أَبِي الزُّبَيْرِ وَمَا كَتَبْنَاهُ إِلاَّ عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ وَيَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ لَمْ يَتْرُكْ حَدِيثَ ابْنِ خُثَيْمٍ وَلاَ عَبْدِ الرَّحْمَنِ إِلاَّ أَنَّ عَلِيَّ بْنَ الْمَدِينِيِّ قَالَ ابْنُ خُثَيْمٍ مُنْكَرُ الْحَدِيثِ وَكَأَنَّ عَلِيَّ بْنَ الْمَدِينِيِّ خُلِقَ لِلْحَدِيثِ .
| Reference | : Sunan an-Nasa'i 2993 |
| In-book reference | : Book 24, Hadith 376 |
| English translation | : Vol. 3, Book 24, Hadith 2996 |
Al-Adab Al-Mufrad 963
'Utayy ibn Damura said, "I saw with Ubay a man who was attributing himself (in lineage) with an attribution of Jahiliyyah, so Ubay told him to bite his father's male organ and did not speak figuratively (i.e. was explicit). So his companions looked at him. He said, 'It appears that you disapprove of it.' Then he said,
'I will never show apprehension to anyone with regards to this. Verily, I heard the Prophet, may Allah
bless him and grant him peace, say, "Whomever attributes himself (in lineage) with an attribution of Jahiliyyah, then tell him to bite his father's male organ and do not speak figuratively (i.e. be explicit)." ' "
حَدَّثَنَا عُثْمَانُ الْمُؤَذِّنُ، قَالَ: حَدَّثَنَا عَوْفٌ، عَنِ الْحَسَنِ، عَنْ عُتَيِّ بْنِ ضَمْرَةَ قَالَ: رَأَيْتُ عِنْدَ أُبَيٍّ رَجُلاً تَعَزَّى بِعَزَاءِ الْجَاهِلِيَّةِ، فَأَعَضَّهُ أُبَيٌّ وَلَمْ يُكْنِهِ، فَنَظَرَ إِلَيْهِ أَصْحَابُهُ، قَالَ: كَأَنَّكُمْ أَنْكَرْتُمُوهُ؟ فَقَالَ: إِنِّي لاَ أَهَابُ فِي هَذَا أَحَدًا أَبَدًا، إِنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: مَنْ تَعَزَّى بِعَزَاءِ الْجَاهِلِيَّةِ فَأَعِضُّوهُ وَلا تَكْنُوهُ.
| Reference | : Al-Adab Al-Mufrad 963 |
| In-book reference | : Book 41, Hadith 12 |
| English translation | : Book 41, Hadith 963 |
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى ، عَنْ عُثْمَانَ بْنِ الْأَسْوَدِ ، عَنْ مُجَاهِدٍ فِي الْمُسْتَحَاضَةِ إِذَا خَلَفَتْ قُرُوءُهَا :" فَإِذَا كَانَ عِنْدَ الْعَصْرِ تَوَضَّأَتْ وُضُوءًا سَابِغًا ثُمَّ لِتَأْخُذْ ثَوْبًا، فَلْتَسْتَثْفِرْ بِهِ، ثُمَّ لِتُصَلِّ الظُّهْرَ وَالْعَصْرَ جَمِيعًا، ثُمَّ لِتَفْعَلْ مِثْلَ ذَلِكَ، ثُمَّ لِتُصَلِّ الْمَغْرِبَ وَالْعِشَاءَ جَمِيعًا، ثُمَّ لِتَفْعَلْ مِثْلَ ذَلِكَ، ثُمَّ تُصَلِّي الصُّبْحَ "
| Arabic reference | : Book 1, Hadith 796 |
أَخْبَرَنَا حَجَّاجٌ ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ ، عَنْ عَاصِمٍ الْأَحْوَلِ ، عَنْ عِكْرِمَةَ فِي هَذِهِ الْآيَةِ : # اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنْثَى وَمَا تَغِيضُ الأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِنْدَهُ بِمِقْدَارٍ سورة الرعد آية 8 #، قَالَ :" ذَلِكَ الْحَيْضُ عَلَى الْحَبَلِ، لَا تَحِيضُ يَوْمًا فِي الْحَبَلِ إِلَّا زَادَتْهُ طَاهِرًا فِي حَبَلِهَا "
| Arabic reference | : Book 1, Hadith 911 |
Sunan Ibn Majah 3028
It was
narrated from Sulaiman bin ‘Amr bin Ahwas that his mother
said:
“I
saw the Prophet (saw0 on the Day of Sacrifice, at ‘Aqabah
Pillar,
riding a mule. He said: ‘O people! When you stone the Pillar,
throw
small pebbles.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أُمِّهِ، قَالَتْ رَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَوْمَ النَّحْرِ عِنْدَ جَمْرَةِ الْعَقَبَةِ وَهُوَ رَاكِبٌ عَلَى بَغْلَةٍ فَقَالَ
" يَا أَيُّهَا النَّاسُ إِذَا رَمَيْتُمُ الْجَمْرَةَ فَارْمُوا بِمِثْلِ حَصَى الْخَذْفِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3028 |
| In-book reference | : Book 25, Hadith 147 |
| English translation | : Vol. 4, Book 25, Hadith 3028 |
Sahih al-Bukhari 214
Narrated `Amr bin `Amir:
Anas said, "The Prophet used to perform ablution for every prayer." I asked Anas, "What did you used to do?' Anas replied, "We used to pray with the same ablution until we break it with Hadath."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ عَامِرٍ، قَالَ سَمِعْتُ أَنَسًا، ح قَالَ وَحَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي عَمْرُو بْنُ عَامِرٍ، عَنْ أَنَسٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَتَوَضَّأُ عِنْدَ كُلِّ صَلاَةٍ. قُلْتُ كَيْفَ كُنْتُمْ تَصْنَعُونَ قَالَ يُجْزِئُ أَحَدَنَا الْوُضُوءُ مَا لَمْ يُحْدِثْ.
| Reference | : Sahih al-Bukhari 214 |
| In-book reference | : Book 4, Hadith 80 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 213 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 628
Narrated Malik bin Huwairith:
I came to the Prophet with some men from my tribe and stayed with him for twenty nights. He was kind and merciful to us. When he realized our longing for our families, he said to us, "Go back and stay with your families and teach them the religion, and offer the prayer and one of you should pronounce the Adhan for the prayer when its time is due and the oldest one amongst you should lead the prayer."
حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فِي نَفَرٍ مِنْ قَوْمِي فَأَقَمْنَا عِنْدَهُ عِشْرِينَ لَيْلَةً، وَكَانَ رَحِيمًا رَفِيقًا، فَلَمَّا رَأَى شَوْقَنَا إِلَى أَهَالِينَا قَالَ
" ارْجِعُوا فَكُونُوا فِيهِمْ وَعَلِّمُوهُمْ وَصَلُّوا، فَإِذَا حَضَرَتِ الصَّلاَةُ فَلْيُؤَذِّنْ لَكُمْ أَحَدُكُمْ وَلْيَؤُمَّكُمْ أَكْبَرُكُمْ ".
| Reference | : Sahih al-Bukhari 628 |
| In-book reference | : Book 10, Hadith 25 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 601 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5729
It was narrated that Abu Thabit Ath-Tha'labi said:
"I was with Ibn 'Abbas when a man came to him and asked him about juice. He said: 'Drink that which is fresh.' He said: 'I cooked a drink on the fire and I am not sure about it.' He said: 'Did you drink it before you cooked it?' He said: 'No.' He said: 'Fire does not make permissible something that is forbidden.'" (Sahih Mawquf)
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ أَبِي يَعْفُورٍ السَّلَمِيِّ، عَنْ أَبِي ثَابِتٍ الثَّعْلَبِيِّ، قَالَ كُنْتُ عِنْدَ ابْنِ عَبَّاسٍ فَجَاءَهُ رَجُلٌ فَسَأَلَهُ عَنِ الْعَصِيرِ، فَقَالَ اشْرَبْهُ مَا كَانَ طَرِيًّا . قَالَ إِنِّي طَبَخْتُ شَرَابًا وَفِي نَفْسِي مِنْهُ . قَالَ أَكُنْتَ شَارِبَهُ قَبْلَ أَنْ تَطْبُخَهُ قَالَ لاَ . قَالَ فَإِنَّ النَّارَ لاَ تُحِلُّ شَيْئًا قَدْ حَرُمَ .
| Reference | : Sunan an-Nasa'i 5729 |
| In-book reference | : Book 51, Hadith 191 |
| English translation | : Vol. 6, Book 51, Hadith 5732 |
Sunan Abi Dawud 297
Narrated Grandfather of Adi ibn Thabit ?:
The Prophet (saws) said about the woman having a prolonged flow of blood: She should abandon prayer during her menstrual period: then she should take a bath and pray. She should perform ablution for every prayer.
Abu Dawud said: 'Uthman added: She should keep fast and pray.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ، قَالَ أَنْبَأَنَا ح، وَأَخْبَرَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي الْيَقْظَانِ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الْمُسْتَحَاضَةِ " تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلُ وَتُصَلِّي وَالْوُضُوءُ عِنْدَ كُلِّ صَلاَةٍ " . قَالَ أَبُو دَاوُدَ زَادَ عُثْمَانُ " وَتَصُومُ وَتُصَلِّي " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 297 |
| In-book reference | : Book 1, Hadith 297 |
| English translation | : Book 1, Hadith 297 |
Jami` at-Tirmidhi 1497
Another chain from the Prophet (saw) with similar meaning.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، أَخْبَرَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عُبَيْدِ بْنِ فَيْرُوزَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عُبَيْدِ بْنِ فَيْرُوزَ عَنِ الْبَرَاءِ . وَالْعَمَلُ عَلَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ .
| Reference | : Jami` at-Tirmidhi 1497 |
| In-book reference | : Book 19, Hadith 6 |
| English translation | : Vol. 3, Book 17, Hadith 1497 |
Al-Adab Al-Mufrad 528
'Amr ibn Sa'id said, "Al-Hajjaj visited Ibn 'Umar while I was with
him, He asked, 'How are you?' 'Sound,' he replied. He asked, 'What is wrong
with you?' He replied, "I have been afflicted by the business of carrying
arms on a day when it is not lawful to carry them.' He was referring to
al-Hajjaj.*"
حَدَّثَنَا أَحْمَدُ بْنُ يَعْقُوبَ، قَالَ: حَدَّثَنَا إِسْحَاقُ بْنُ سَعِيدِ بْنِ عَمْرِو بْنِ سَعِيدٍ، عَنْ أَبِيهِ قَالَ: دَخَلَ الْحَجَّاجُ عَلَى ابْنِ عُمَرَ، وَأَنَا عِنْدَهُ، فَقَالَ: كَيْفَ هُوَ؟ قَالَ: صَالِحٌ، قَالَ: مَنْ أَصَابَكَ؟ قَالَ: أَصَابَنِي مَنْ أَمَرَ بِحَمْلِ السِّلاَحِ فِي يَوْمٍ لاَ يَحِلُّ فِيهِ حَمْلُهُ، يَعْنِي: الْحَجَّاجَ.
| Reference | : Al-Adab Al-Mufrad 528 |
| In-book reference | : Book 29, Hadith 38 |
| English translation | : Book 29, Hadith 528 |
Sahih Muslim 904 c
Jabir reported that the sun eclipsed during the lifetime of the Messenger of Allah (may peace be upon him) on that very day when Ibrahim (the Prophet's son) died. The Apostle of Allah (may peace be upon him) stood up and led people in (two rak'ahs of) prayer with six ruku's and four prostrations. He commenced (the prayer) with takbir (Allah-o-Akbar) and then recited and prolonged his recital. He then bowed nearly the (length of time) that he stood up. He then raised his head from the ruku' and recited but less than the first recital. He then bowed (to the length of time) that he stood up. He then raised his head from the ruku' and again recited but less than the second recital. He then bowed (to the length of time) that he stood up. He then lifted his head from the ruku'. He then fell in prostration and observed two prostrations. He stood up and then bowed, observing six ruku's like it, without (completing) the rak'ah in them, except (this difference) that the first (qiyam of ruku') was longer than the later one, and the ruku' was nearly (of the same length) as prostration. He then moved backward and the rows behind him also moved backward till we reached the extreme (Abu Bakr said:
till he reached near the women) He then moved forward and the people also moved forward along with him till he stood at his (original) place (of worship). He then completed the prayer as it was required to complete and the sun brightened and he said: O people! verily the sun and the moon are among the signs of Allah and they do not eclipse at the death of anyone among people (Abu Bakr said: On the death of any human being). So when you see anything like it (of the nature of eclipse), pray till it is bright. There is nothing which you have been promised (in the next world) but I have seen it in this prayer of mine. Hell was brought to me as you saw me moving back on account of fear lest its heat might affect me; and I saw the owner of the curved staff who dragged his intestines in the fire, and he used to steal (the belongings) of the pilgrims with his curved staff. If he (the owner of the staff) became aware, he would say: It got (accidentally) entangled in my curved staff, but if he was unaware of that, he would take that away. I also saw in it (in Hell) the owner of a cat whom she had tied and did not feed her nor set her free so that she could eat the creatures of the earth, till the cat died of starvation. Paradise was brought to me, and it was on that occasion that you ...
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ، اللَّهِ بْنِ نُمَيْرٍ - وَتَقَارَبَا فِي اللَّفْظِ - قَالَ حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ انْكَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ مَاتَ إِبْرَاهِيمُ ابْنُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ النَّاسُ إِنَّمَا انْكَسَفَتْ لِمَوْتِ إِبْرَاهِيمَ . فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَصَلَّى بِالنَّاسِ سِتَّ رَكَعَاتٍ بِأَرْبَعِ سَجَدَاتٍ بَدَأَ فَكَبَّرَ ثُمَّ قَرَأَ فَأَطَالَ الْقِرَاءَةَ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَقَرَأَ قِرَاءَةً دُونَ الْقِرَاءَةِ الأُولَى ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فَقَرَأَ قِرَاءَةً دُونَ الْقِرَاءَةِ الثَّانِيَةِ ثُمَّ رَكَعَ نَحْوًا مِمَّا قَامَ ثُمَّ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ ثُمَّ انْحَدَرَ بِالسُّجُودِ فَسَجَدَ سَجْدَتَيْنِ ثُمَّ قَامَ فَرَكَعَ أَيْضًا ثَلاَثَ رَكَعَاتٍ لَيْسَ فِيهَا رَكْعَةٌ إِلاَّ الَّتِي قَبْلَهَا أَطْوَلُ مِنَ الَّتِي بَعْدَهَا وَرُكُوعُهُ نَحْوًا مِنْ سُجُودِهِ ثُمَّ تَأَخَّرَ وَتَأَخَّرَتِ الصُّفُوفُ خَلْفَهُ حَتَّى انْتَهَيْنَا - وَقَالَ أَبُو بَكْرٍ حَتَّى انْتَهَى إِلَى النِّسَاءِ - ثُمَّ تَقَدَّمَ وَتَقَدَّمَ النَّاسُ مَعَهُ حَتَّى قَامَ فِي مَقَامِهِ فَانْصَرَفَ حِينَ انْصَرَفَ وَقَدْ آضَتِ الشَّمْسُ فَقَالَ
" يَا أَيُّهَا النَّاسُ إِنَّمَا الشَّمْسُ وَالْقَمَرُ آيَتَانِ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ مِنَ النَّاسِ - وَقَالَ أَبُو بَكْرٍ لِمَوْتِ بَشَرٍ - فَإِذَا رَأَيْتُمْ شَيْئًا مِنْ ذَلِكَ فَصَلُّوا حَتَّى تَنْجَلِيَ مَا مِنْ شَىْءٍ تُوعَدُونَهُ إِلاَّ قَدْ رَأَيْتُهُ فِي صَلاَتِي هَذِهِ لَقَدْ جِيءَ بِالنَّارِ وَذَلِكُمْ حِينَ رَأَيْتُمُونِي تَأَخَّرْتُ مَخَافَةَ أَنْ يُصِيبَنِي مِنْ لَفْحِهَا وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَ الْمِحْجَنِ يَجُرُّ قُصْبَهُ فِي النَّارِ كَانَ يَسْرِقُ الْحَاجَّ بِمِحْجَنِهِ فَإِنْ فُطِنَ لَهُ قَالَ إِنَّمَا تَعَلَّقَ بِمِحْجَنِي . وَإِنْ غُفِلَ عَنْهُ ذَهَبَ بِهِ وَحَتَّى رَأَيْتُ فِيهَا صَاحِبَةَ الْهِرَّةِ الَّتِي رَبَطَتْهَا فَلَمْ تُطْعِمْهَا وَلَمْ تَدَعْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ حَتَّى مَاتَتْ جُوعًا ثُمَّ جِيءَ بِالْجَنَّةِ وَذَلِكُمْ حِينَ رَأَيْتُمُونِي تَقَدَّمْتُ حَتَّى قُمْتُ فِي مَقَامِي وَلَقَدْ مَدَدْتُ يَدِي وَأَنَا أُرِيدُ أَنْ أَتَنَاوَلَ مِنْ ثَمَرِهَا لِتَنْظُرُوا إِلَيْهِ ثُمَّ بَدَا لِي أَنْ لاَ أَفْعَلَ فَمَا مِنْ شَىْءٍ تُوعَدُونَهُ إِلاَّ قَدْ رَأَيْتُهُ فِي صَلاَتِي هَذِهِ " .
| Reference | : Sahih Muslim 904c |
| In-book reference | : Book 10, Hadith 12 |
| USC-MSA web (English) reference | : Book 4, Hadith 1976 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5779
Jabir b. Samura told that the front of God's messenger's head and his beard had become grey, and that while this was not visible when he had had his head oiled it was visible when his head was dishevelled. He had a thick beard. When a man remarked that his face was like a sword[*] Jabir replied that that was no so, for it was like the sun and the moon, as it was round. He told that he had seen the seal on his shoulder like a pigeon's egg with the same colour as his body.
*It has been suggested that this means it was bright, but does not agree with what follows. The context suggests the man meant he had a long face.
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ شَمِطَ مُقَدَّمُ رَأْسِهِ وَلِحْيَتِهِ وَكَانَ إِذَا ادَّهَنَ لَمْ يَتَبَيَّنْ وَإِذَا شَعِثَ رَأْسُهُ تَبَيَّنَ وَكَانَ كَثِيرَ شَعْرِ اللِّحْيَةِ فَقَالَ رَجُلٌ: وَجْهُهُ مِثْلُ السَّيْفِ؟ قَالَ: لَا بَلْ كَانَ مِثْلَ الشَّمْسِ وَالْقَمَرِ وَكَانَ مُسْتَدِيرًا وَرَأَيْتُ الْخَاتَمَ عِنْدَ كَتِفِهِ مِثْلَ بَيْضَة الْحَمَامَة يشبه جسده ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5779 |
| In-book reference | : Book 29, Hadith 39 |
Al-Adab Al-Mufrad 640
Abu Sa'id al-Khudri reported that the Prophet, may Allah bless
him and grant him peace, said, "If any Muslim does not have anything to
give as sadaqa, he should say in his supplication, 'O Allah, bless Muhammad,
Your slave and Your Messenger and bless the believers, both men and women,
and the Muslims, both men and women.' That will be sadaqa for him."
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ قَالَ: حَدَّثَنِي ابْنُ وَهْبٍ قَالَ: أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ دَرَّاجٍ، أَنَّ أَبَا الْهَيْثَمَ حَدَّثَهُ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: أَيُّمَا رَجُلٌ مُسْلِمٌ لَمْ يَكُنْ عِنْدَهُ صَدَقَةٌ، فَلْيَقُلْ فِي دُعَائِهِ: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ، عَبْدِكَ وَرَسُولِكَ، وَصَلِّ عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ، وَالْمُسْلِمِينَ وَالْمُسْلِمَاتِ، فَإِنَّهَا لَهُ زَكَاةٌ.
| Reference | : Al-Adab Al-Mufrad 640 |
| In-book reference | : Book 31, Hadith 37 |
| English translation | : Book 31, Hadith 640 |
Mishkat al-Masabih 3383
Abu Dharr said he asked the Prophet what action was most excellent, and he replied, "Faith in God and jihad in His path." He then asked which slaves were most excellent 1 and he replied. “Those whose price is highest and who are held in most esteem by their people." He asked what he should do if unable to act accordingly 2 and he replied, "You should assist a workman, or work for one who is unskilled." He asked what he should do if unable to act accordingly and he replied, "Do no harm to others 3 for that is sadaqa you bestow on yourself."
Bukhari and Muslim.
1. i.e. for the purpose of emancipating them.
2. The Arabic is fa-in lam af'al which is somewhat vague. It most probably means he is asking what he should do if unable to emancipate a slave of such quality.
3. This is an accepted meaning of the Arabic tada'u ‘un-nas min ash-sharr. Another possible meaning is to leave people alone because of their evil.
وَعَنْ أَبِي ذَرٍّ قَالَ: سَأَلْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيُّ الْعَمَلِ أَفْضَلُ؟ قَالَ: «إِيمَانٌ بِاللَّهِ وَجِهَادٌ فِي سَبِيلِهِ» قَالَ: قُلْتُ: فَأَيُّ الرِّقَابِ أَفْضَلُ؟ قَالَ: «أَغْلَاهَا ثَمَنًا وَأَنْفَسُهَا عِنْدَ أَهْلِهَا» . قُلْتُ: فَإِنْ لَمْ أَفْعَلْ؟ قَالَ: «تُعِينُ صَانِعًا أَوْ تَصْنَعُ لِأَخْرَقَ» . قُلْتُ: فَإِنْ لَمْ أَفْعَلْ؟ قَالَ: «تَدَعُ النَّاسَ مِنَ الشَّرِّ فَإِنَّهَا صَدَقَةٌ تَصَدَّقُ بهَا على نَفسك»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3383 |
| In-book reference | : Book 14, Hadith 2 |
Sahih al-Bukhari 6215
Narrated Ibn `Abbas:
Once I stayed overnight at the house of Maimuna and the Prophet was there with her. When it was the last third of the night, or some part of the night, the Prophet got up looking towards the sky and recited: 'Verily! In the creation of the heavens and the earth, and in the alternation of Night and Day, there are indeed signs for men of u understanding.' (3.190)
حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ أَخْبَرَنِي شَرِيكٌ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ بِتُّ فِي بَيْتِ مَيْمُونَةَ وَالنَّبِيُّ صلى الله عليه وسلم عِنْدَهَا، فَلَمَّا كَانَ ثُلُثُ اللَّيْلِ الآخِرُ أَوْ بَعْضُهُ قَعَدَ فَنَظَرَ إِلَى السَّمَاءِ فَقَرَأَ {إِنَّ فِي خَلْقِ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفِ اللَّيْلِ وَالنَّهَارِ لآيَاتٍ لأُولِي الأَلْبَابِ} .
| Reference | : Sahih al-Bukhari 6215 |
| In-book reference | : Book 78, Hadith 239 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 234 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1285
Narrated 'Aishah:
That the Messenger of Allah (saws) judged: "The produce is for the responsible one."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This Hadith has been reported through routes other than this, and this acted upon according to the people of knowledge.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، وَأَبُو عَامِرٍ الْعَقَدِيُّ عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ مَخْلَدِ بْنِ خُفَافٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى أَنَّ الْخَرَاجَ بِالضَّمَانِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1285 |
| In-book reference | : Book 14, Hadith 87 |
| English translation | : Vol. 1, Book 12, Hadith 1285 |
Jami` at-Tirmidhi » Chapters on Seeking Permission - كتاب الاستئذان والآداب عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2713
Narrated Jabir:
that the Messenger of Allah (SAW) said: "When one of you writes something, then let him Yutarrib (smeared with dust to dry the ink) it, for that is more conducive to the need."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا شَبَابَةُ، عَنْ حَمْزَةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا كَتَبَ أَحَدُكُمْ كِتَابًا فَلْيُتَرِّبْهُ فَإِنَّهُ أَنْجَحُ لِلْحَاجَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مُنْكَرٌ لاَ نَعْرِفُهُ عَنْ أَبِي الزُّبَيْرِ إِلاَّ مِنْ هَذَا الْوَجْهِ . قَالَ وَحَمْزَةُ هُوَ عِنْدِي ابْنُ عَمْرٍو النَّصِيبِيُّ هُوَ ضَعِيفٌ فِي الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2713 |
| In-book reference | : Book 42, Hadith 26 |
| English translation | : Vol. 5, Book 40, Hadith 2713 |
Jami` at-Tirmidhi 3280
Narrated Abu Salamah:
from Ibn 'Abbas regarding Allah's saying: And indeed he saw him at a second descent. Near Sidrat Al-Muntaha (53:13 & 14). So He revealed to His worshiper whatever he revealed (53:10). And was a distance of two bow lengths or less (53:9). Ibn 'Abbas said: "The Prophet (SAW) saw Him."
حَدَّثَنَا سَعِيدُ بْنُ يَحْيَى بْنِ سَعِيدٍ الأُمَوِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنِ ابْنِ عَبَّاسٍ، فِي قَوْلِ اللَّهِ ( ولَقَدْ رَآهُ نَزْلَةً * أُخْرَى عِنْدَ سِدْرَةِ الْمُنْتَهَى ) ( فأوْحَى إِلَى عَبْدِهِ مَا أَوْحَى ) (فكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَى ) . قَالَ ابْنُ عَبَّاسٍ قَدْ رَآهُ النَّبِيُّ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3280 |
| In-book reference | : Book 47, Hadith 332 |
| English translation | : Vol. 5, Book 44, Hadith 3280 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1945 c
Ibn 'Abbas reported that there had been brought to Allah's Messenger (may peace be upon him) the flesh of a lizard and Khalid b. Walid was also present there. The rest of the hadith is the same.
وَحَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنَا أَبِي، عَنْ جَدِّي، حَدَّثَنِي خَالِدُ بْنُ،
يَزِيدَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي هِلاَلٍ، عَنِ ابْنِ الْمُنْكَدِرِ، أَنَّ أَبَا أُمَامَةَ بْنَ سَهْلٍ، أَخْبَرَهُ عَنِ ابْنِ،
عَبَّاسٍ قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهُوَ فِي بَيْتِ مَيْمُونَةَ وَعِنْدَهُ خَالِدُ بْنُ
الْوَلِيدِ بِلَحْمِ ضَبٍّ . فَذَكَرَ بِمَعْنَى حَدِيثِ الزُّهْرِيِّ .
| Reference | : Sahih Muslim 1945c |
| In-book reference | : Book 34, Hadith 67 |
| USC-MSA web (English) reference | : Book 21, Hadith 4794 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2478
Yahya Al-Bakka' narrated from Ibn 'Umar who said:
"A man belched in the presence of the Prophet(s.a.w), so he said: 'Restain your belching from us. For indeed those who are filled most in the world will be the hungriest on the Day of Judgement.'"
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الْقُرَشِيُّ، حَدَّثَنَا يَحْيَى الْبَكَّاءُ، عَنِ ابْنِ عُمَرَ، قَالَ تَجَشَّأَ رَجُلٌ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" كُفَّ عَنَّا جُشَاءَكَ فَإِنَّ أَكْثَرَهُمْ شِبَعًا فِي الدُّنْيَا أَطْوَلُهُمْ جُوعًا يَوْمَ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَفِي الْبَابِ عَنْ أَبِي جُحَيْفَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2478 |
| In-book reference | : Book 37, Hadith 64 |
| English translation | : Vol. 4, Book 11, Hadith 2478 |
Sahih al-Bukhari 4387
Narrated Abu Masud:
The Prophet beckoned with his hand towards Yemen and said, "Belief is there." The harshness and mercilessness are the qualities of those farmers etc, who are busy with their camels and pay no attention to the religion (is towards the east) from where the side of the head of Satan will appear; those are the tribes of Rabi`a and Mudar.
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ الْجُعْفِيُّ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي مَسْعُودٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " الإِيمَانُ هَا هُنَا ". وَأَشَارَ بِيَدِهِ إِلَى الْيَمَنِ " وَالْجَفَاءُ وَغِلَظُ الْقُلُوبِ فِي الْفَدَّادِينَ، عِنْدَ أُصُولِ أَذْنَابِ الإِبِلِ مِنْ حَيْثُ يَطْلُعُ قَرْنَا الشَّيْطَانِ رَبِيعَةَ وَمُضَرَ ".
| Reference | : Sahih al-Bukhari 4387 |
| In-book reference | : Book 64, Hadith 410 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 670 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4231
Bunanah, female client of 'Abd al-Rahman b. Hayyan al-Ansari told that when she was with 'Aishah a girl wearing little tinkling bells was brought in to her. She ordered that they were not to bring her in where she was unless they cut off her little bells. She said:
I heard the Messenger of Allah (saws) say: The angels do not enter a house in which there is a bell.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ بُنَانَةَ، مَوْلاَةِ عَبْدِ الرَّحْمَنِ بْنِ حَسَّانَ الأَنْصَارِيِّ عَنْ عَائِشَةَ، قَالَتْ بَيْنَمَا هِيَ عِنْدَهَا إِذْ دُخِلَ عَلَيْهَا بِجَارِيَةٍ وَعَلَيْهَا جَلاَجِلُ يُصَوِّتْنَ فَقَالَتْ لاَ تُدْخِلْنَهَا عَلَىَّ إِلاَّ أَنْ تَقْطَعُوا جَلاَجِلَهَا وَقَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ تَدْخُلُ الْمَلاَئِكَةُ بَيْتًا فِيهِ جَرَسٌ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4231 |
| In-book reference | : Book 36, Hadith 18 |
| English translation | : Book 35, Hadith 4219 |
Sunan Abi Dawud 2122
'Abd al-Malik b. Abi Bakr reported from his father on the authority of Umm Salamah:
When the Messenger of Allah (saws) married Umm Salamah, he stayed with her three night, and said: Your people (i.e. clan) are not being humbled for you in my estimation. If you wish I shall stay with you seven nights; and if I stay with you seven nights, I shall stay with my other wives seven nights.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا تَزَوَّجَ أُمَّ سَلَمَةَ أَقَامَ عِنْدَهَا ثَلاَثًا ثُمَّ قَالَ
" لَيْسَ بِكِ عَلَى أَهْلِكِ هَوَانٌ إِنْ شِئْتِ سَبَّعْتُ لَكِ وَإِنْ سَبَّعْتُ لَكِ سَبَّعْتُ لِنِسَائِي " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2122 |
| In-book reference | : Book 12, Hadith 77 |
| English translation | : Book 11, Hadith 2117 |
Sahih al-Bukhari 2738
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "It is not permissible for any Muslim who has something to will to stay for two nights without having his last will and testament written and kept ready with him."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا حَقُّ امْرِئٍ مُسْلِمٍ لَهُ شَىْءٌ، يُوصِي فِيهِ يَبِيتُ لَيْلَتَيْنِ، إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ ". تَابَعَهُ مُحَمَّدُ بْنُ مُسْلِمٍ عَنْ عَمْرٍو عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 2738 |
| In-book reference | : Book 55, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 1 |
| (deprecated numbering scheme) |
Riyad as-Salihin 535
Qabisah bin Al-Mukhariq (May Allah be pleased with him) reported:
I stood as surety for a debt and came to Messenger of Allah (PBUH) to seek his help in discharging it. Messenger of Allah (PBUH) said, "Wait till we receive charity and I shall give you out of it." He (PBUH) added, "O Qabisah, begging is not lawful except for three people. One who has incurred debt (for assuming guarantee), for him begging is permissible till the guarantee is discharged and he should then refrain; a person whose property has been destroyed by a calamity is allowed to beg till he attains self-sufficiency; a person who meets with dire necessity (due to hunger) provided that three men of understanding from his people affirm the genuineness (of his poverty), for him begging is lawful till he attains means of his subsistence. Other than these, O Qabisah, anything received through begging is unlawful, its recipient devours it unlawfully."
[Muslim].
[Muslim].
وعن أبي بشر قبيصة بن المخارق رضي الله عنه قال: تحملت حمالة رسول الله صلى الله عليه وسلم أسأله فيها، فقال: "أقم حتى تأتينا الصدقة فنأمر لك بها" ثم قال: "يا قبيصة إن المسألة لا تحل إلا لأحد ثلاثة: رجل تحمل حمالة، فحلت له المسألة حتى يصيبها، ثم يمسك. ورجل أصابته جائحة اجتاحت ماله، فحلت له المسألة حتى يصيب قوماً من عيش، أو قال: سداداً من عيش، ورجل أصابته فاقة، حتى يقول ثلاثة من ذوى الحجى من قومه: لقد أصابت فلاناً فاقة، فحملت له المسألة حتى يصيب قواما من عيش، أو قال: سداداً من عيش. فما سواهن من المسألة يا قبيصة سحت، يأكلها صاحبها سحتاً" ((رواه مسلم)).
"الحمالة" بفتح الحاء: أن يقع قتال ونحوه بين فريقين، فيصلح إنسان بينهم على مال يتحمله ويلتزمه على نفسه. و"الجائحة" : الآفة تصيب مال الإنسان. و"القوام" بكسر القاف وفتحها: هو ما يقوم به أمر الإنسان من مال ونحوه. و"السداد" بكسر السين: ما يسد حاجة المعوز ويكفيه، و"الفاقة" : الفقر. و"الحجى": العقل.
"الحمالة" بفتح الحاء: أن يقع قتال ونحوه بين فريقين، فيصلح إنسان بينهم على مال يتحمله ويلتزمه على نفسه. و"الجائحة" : الآفة تصيب مال الإنسان. و"القوام" بكسر القاف وفتحها: هو ما يقوم به أمر الإنسان من مال ونحوه. و"السداد" بكسر السين: ما يسد حاجة المعوز ويكفيه، و"الفاقة" : الفقر. و"الحجى": العقل.
| Reference | : Riyad as-Salihin 535 |
| In-book reference | : Introduction, Hadith 535 |
Sunan Abi Dawud 5125
Narrated Anas ibn Malik:
A man was with the Prophet (saws) and a man passed by him and said: Messenger of Allah! I love this man. The Messenger of Allah (saws) then asked: Have you informed him? He replied: No. He said: Inform him. He then went to him and said: I love you for Allah's sake. He replied: May He for Whose sake you love me love you!
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْمُبَارَكُ بْنُ فَضَالَةَ، حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، كَانَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَمَرَّ بِهِ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لأُحِبُّ هَذَا . فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم " أَعْلَمْتَهُ " . قَالَ لاَ قَالَ " أَعْلِمْهُ " . قَالَ فَلَحِقَهُ فَقَالَ إِنِّي أُحِبُّكَ فِي اللَّهِ . فَقَالَ أَحَبَّكَ الَّذِي أَحْبَبْتَنِي لَهُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5125 |
| In-book reference | : Book 43, Hadith 353 |
| English translation | : Book 42, Hadith 5106 |
Sunan Ibn Majah 3879
Rabi’ah bin Ka’b Al-Aslami narrated that he used to spend the night outside the door of the Messenger of Allah (saw), and he used to hear the Messenger of Allah (saw) saying at night:
“Subhan Allahi Rabbil-‘alamin (Glory is to Allah, the Lord of the worlds),” repeating that for a while, then he said: Subhan Allahi wa bihamdihi (Glory and praise is to Allah).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ، أَنْبَأَنَا شَيْبَانُ، عَنْ يَحْيَى، عَنْ أَبِي سَلَمَةَ، أَنَّ رَبِيعَةَ بْنَ كَعْبٍ الأَسْلَمِيَّ، أَخْبَرَهُ أَنَّهُ، كَانَ يَبِيتُ عِنْدَ بَابِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَكَانَ يَسْمَعُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ مِنَ اللَّيْلِ " سُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ " . الْهَوِيَّ ثُمَّ يَقُولُ " سُبْحَانَ اللَّهِ وَبِحَمْدِهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3879 |
| In-book reference | : Book 34, Hadith 53 |
| English translation | : Vol. 5, Book 34, Hadith 3879 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4627
Narrated `Abdullah:
Allah's Apostle said, "The key of the Unseen are five: Verily with Allah (Alone) is the knowledge of the Hour He sends down the rain and knows what is in the wombs. No soul knows what it will earn tomorrow, and no soul knows in what land it will die. Verily, Allah is All-Knower, All-Aware." (31.34)
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَفَاتِحُ الْغَيْبِ خَمْسٌ إِنَّ اللَّهَ عِنْدَهُ عِلْمُ السَّاعَةِ، وَيُنَزِّلُ الْغَيْثَ، وَيَعْلَمُ مَا فِي الأَرْحَامِ، وَمَا تَدْرِي نَفْسٌ مَاذَا تَكْسِبُ غَدًا، وَمَا تَدْرِي نَفْسٌ بِأَىِّ أَرْضٍ تَمُوتُ، إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ ".
| Reference | : Sahih al-Bukhari 4627 |
| In-book reference | : Book 65, Hadith 149 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 151 |
| (deprecated numbering scheme) |
Riyad as-Salihin » The Book of Visiting the Sick - كتاب عيادة المريض وتشييع الميت والصلاة عليه وحضور دفنه
Riyad as-Salihin 906
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (PBUH) said, "He who visits a sick person who is not on the point of death and supplicates seven times: As'alullahal-'Azima Rabbal-'Arshil-'Azimi, an yashfiyaka (I beseech Allah the Great, the Rubb of the Great Throne, to heal you), Allah will certainly heal him from that sickness."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن ابن عباس، رضي الله عنهما، عن النبي،صلى الله عليه وسلمى الله عليه وسلم صلى الله عليه وسلم ، قال:
"من عاد مريضاً لم يحضره أجله، فقال عنده سبع مرات: أسأل الله العظيم رب العرش العظيم أن يشفيك: إلا عافاه الله من ذلك المرض" ((رواه أبو داود والترمذي وقال: حديث حسن، وقال الحاكم: حديث صحيح علي شرط البخاري)).
| Reference | : Riyad as-Salihin 906 |
| In-book reference | : Book 6, Hadith 13 |
Sahih Muslim 1186 b
Salim reported that when it was said to Ibn 'Umar (Allah be pleased with them) that the state of Ihram (commences from)a al-Baida' he said:
Al-Baida', you attribute lie about it to the Messenger of Allah (may peace be upon him). And the Messenger of Allah (may peace be upon him) did not enter upon the state of Ihram but near the tree when his camel stood up with him.
وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، - يَعْنِي ابْنَ إِسْمَاعِيلَ - عَنْ مُوسَى بْنِ، عُقْبَةَ عَنْ سَالِمٍ، قَالَ كَانَ ابْنُ عُمَرَ - رضى الله عنهما - إِذَا قِيلَ لَهُ الإِحْرَامُ مِنَ الْبَيْدَاءِ قَالَ الْبَيْدَاءُ الَّتِي تَكْذِبُونَ فِيهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ مِنْ عِنْدِ الشَّجَرَةِ حِينَ قَامَ بِهِ بَعِيرُهُ .
| Reference | : Sahih Muslim 1186b |
| In-book reference | : Book 15, Hadith 27 |
| USC-MSA web (English) reference | : Book 7, Hadith 2673 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3246
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: One should not take a false oath at this pulpit of mine even on a green tooth-stick; otherwise he will make his abode in Hell, or Hell will be certain for him.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا هَاشِمُ بْنُ هَاشِمٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ نِسْطَاسٍ، مِنْ آلِ كَثِيرِ بْنِ الصَّلْتِ أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَحْلِفُ أَحَدٌ عِنْدَ مِنْبَرِي هَذَا عَلَى يَمِينٍ آثِمَةٍ وَلَوْ عَلَى سِوَاكٍ أَخْضَرَ إِلاَّ تَبَوَّأَ مَقْعَدَهُ مِنَ النَّارِ " . أَوْ " وَجَبَتْ لَهُ النَّارُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3246 |
| In-book reference | : Book 22, Hadith 5 |
| English translation | : Book 21, Hadith 3240 |
Mishkat al-Masabih 1326
Buraida told how one morning God’s Messenger called Bilal and said, "What did you do to get to paradise before me? I have never entered paradise without hearing the rustling of your garments in front of me.” He replied, "Messenger of God, I have never called the adhan without praying two rak'as, and no impurity has ever happened to me without my performing ablution on the spot and thinking that I owed God two rak'as.” God’s Messenger said, "It is because of them.”
Tirmidhi transmitted it.
وَعَنْ بُرَيْدَةَ قَالَ: أَصْبَحَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَعَا بِلَالًا فَقَالَ: «بِمَ سَبَقْتَنِي إِلَى الْجَنَّةِ مَا دَخَلْتُ الْجَنَّةَ قَطُّ إِلَّا سَمِعْتُ خَشْخَشَتَكَ أَمَامِي» . قَالَ: يَا رَسُولَ اللَّهِ مَا أَذَّنْتُ قَطُّ إِلَّا صَلَّيْتُ رَكْعَتَيْنِ وَمَا أَصَابَنِي حَدَثٌ قَطُّ إِلَّا تَوَضَّأْتُ عِنْدَهُ وَرَأَيْتُ أَنَّ لِلَّهِ عَلَيَّ رَكْعَتَيْنِ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بِهِمَا» . رَوَاهُ التِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1326 |
| In-book reference | : Book 4, Hadith 735 |
Mishkat al-Masabih 3729
Abush Shammakh al-Azdi was told by a cousin of his on his father’s side who was a companion of the Prophet that he had gone to Mu'awiya, entered his presence and told him he had heard God's Messenger say, "If one who has been given any authority over the people locks his gate against Muslims, or one who has been wronged, or one who has a need, God will lock the gates of His mercy against him when he has a need or is in poverty, however much he is in need of Him.”
Baihaqi transmitted in Shuab al iman.
عَنْ أَبِي الشَّمَّاخِ الْأَزْدِيِّ عَنِ ابْنِ عَمٍّ لَهُ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ أَتَى مُعَاوِيَةَ فَدَخَلَ عَلَيْهِ فَقَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «مَنْ وَلِيَ مِنْ أَمْرِ النَّاسِ شَيْئًا ثُمَّ أَغْلَقَ بَابَهُ دُونَ الْمُسْلِمِينَ أَوِ الْمَظْلُومِ أَوْ ذِي الْحَاجَةِ أَغْلَقَ اللَّهُ دُونَهُ أَبْوَابَ رَحْمَتِهِ عِنْدَ حَاجَتِهِ وَفَقْرِهِ أَفْقَرَ مَا يَكُونُ إليهِ»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3729 |
| In-book reference | : Book 18, Hadith 68 |
Sahih Muslim 893
Abu Huraira reported:
While the Abyssinians were busy playing with their arms in the presence of the Messenger of Allah (may peace be upon him) 'Umar b. Khattab came there. He bent down to take up pebbles to throw at them (in order to make them go off). The Messenger of Allah (may peace be upon him) said to him: 'Umar, leave them alone.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَيْنَمَا الْحَبَشَةُ يَلْعَبُونَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِحِرَابِهِمْ إِذْ دَخَلَ عُمَرُ بْنُ الْخَطَّابِ فَأَهْوَى إِلَى الْحَصْبَاءِ يَحْصِبُهُمْ بِهَا . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " دَعْهُمْ يَا عُمَرُ.
| Reference | : Sahih Muslim 893 |
| In-book reference | : Book 8, Hadith 24 |
| USC-MSA web (English) reference | : Book 4, Hadith 1946 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3744
It was narrated from Abdur-Rahman bin Abu Bakrah that his father said:
"A man praised another man in the presence of Messenger of Allah(SAW). The Messenger of Allah(SAW) said: 'Woe to you,you have cut the neck of your companion,'several times. Then he said: 'If anyone of you praises his brother, let him say: "I think he is lie this, but I do not sanctify anyone before Allah."
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا شَبَابَةُ، حَدَّثَنَا شُعْبَةُ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ مَدَحَ رَجُلٌ رَجُلاً عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " وَيْحَكَ قَطَعْتَ عُنُقَ صَاحِبِكَ " . مِرَارًا ثُمَّ قَالَ " إِنْ كَانَ أَحَدُكُمْ مَادِحًا أَخَاهُ فَلْيَقُلْ أَحْسِبُهُ وَلاَ أُزَكِّي عَلَى اللَّهِ أَحَدًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3744 |
| In-book reference | : Book 33, Hadith 88 |
| English translation | : Vol. 5, Book 33, Hadith 3744 |
Sunan Ibn Majah 3883
It was narrated from Ibn ‘Abbas that the Prophet (saw) used to say at times of distress:
“La ilaha illallahul-Halimul-Karim, Subhan-Allahi Rabbil-‘Arshil-‘Azim, Subhan-Allahi Rabbil-samawatis-sab’i wa Rabbil-‘Arshil-Azim (None has the right to be worshipped but Allah, the Forbearing, the Most Generous; glory is to Allah the Lord of the Mighty Throne; glory is to Allah, the Lord of the seven heavens and the Lord of the Magnificent Throne).”
Waki’ said with each wording La ilaha illallahu (none has the right to be worshipped but Allah) is to be included.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ هِشَامٍ، صَاحِبِ الدَّسْتَوَائِيِّ عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَقُولُ عِنْدَ الْكَرْبِ
" لاَ إِلَهَ إِلاَّ اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ سُبْحَانَ اللَّهِ رَبِّ السَّمَوَاتِ السَّبْعِ وَرَبِّ الْعَرْشِ الْكَرِيمِ " . قَالَ وَكِيعٌ مَرَّةً لاَ إِلَهَ إِلاَّ اللَّهُ فِيهَا كُلِّهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3883 |
| In-book reference | : Book 34, Hadith 57 |
| English translation | : Vol. 5, Book 34, Hadith 3883 |
Malik related to me from Yahya ibn Said and somebody else from al-Hasan ibn Abi al-Hasan al-Basri and from Muhammad ibn Sirin that a man in the time of the Messenger of Allah, may Allah bless him and grant him peace, freed six of his slaves while he was dying. The Messenger of Allah, may Allah bless him and grant him peace, drew lots between them and freed a third of those slaves.
Malik added that he had heard that the man did not have any property other than them.
حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، وَعَنْ غَيْرِ، وَاحِدٍ، عَنِ الْحَسَنِ بْنِ أَبِي الْحَسَنِ الْبَصْرِيِّ، وَعَنْ مُحَمَّدِ بْنِ سِيرِينَ، أَنَّ رَجُلاً، فِي زَمَانِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَعْتَقَ عَبِيدًا لَهُ سِتَّةً عِنْدَ مَوْتِهِ فَأَسْهَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُمْ فَأَعْتَقَ ثُلُثَ تِلْكَ الْعَبِيدِ . قَالَ مَالِكٌ وَبَلَغَنِي أَنَّهُ لَمْ يَكُنْ لِذَلِكَ الرَّجُلِ مَالٌ غَيْرُهُمْ .
| USC-MSA web (English) reference | : Book 38, Hadith 3 |
| Arabic reference | : Book 38, Hadith 1468 |
Sahih al-Bukhari 6445
Narrated Abu Huraira:
Allah Apostle said, "If I had gold equal to the mountain of Uhud, it would not please me that anything of it should remain with me after three nights (i.e., I would spend all of it in Allah's Cause) except what I would keep for repaying debts."
حَدَّثَنِي أَحْمَدُ بْنُ شَبِيبٍ، حَدَّثَنَا أَبِي، عَنْ يُونُسَ،. وَقَالَ اللَّيْثُ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، قَالَ أَبُو هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ كَانَ لِي مِثْلُ أُحُدٍ ذَهَبًا لَسَرَّنِي أَنْ لاَ تَمُرَّ عَلَىَّ ثَلاَثُ لَيَالٍ وَعِنْدِي مِنْهُ شَىْءٌ، إِلاَّ شَيْئًا أُرْصِدُهُ لِدَيْنٍ ".
| Reference | : Sahih al-Bukhari 6445 |
| In-book reference | : Book 81, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 452 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7355
Narrated Muhammad bin Al-Munkadir:
I saw Jabir bin `Abdullah swearing by Allah that Ibn Sayyad was the Dajjal. I said to Jabir, "How can you swear by Allah?" Jabir said, "I have heard `Umar swearing by Allah regarding this matter in the presence of the Prophet and the Prophet did not disapprove of it."
حَدَّثَنَا حَمَّادُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، قَالَ رَأَيْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ يَحْلِفُ بِاللَّهِ أَنَّ ابْنَ الصَّائِدِ الدَّجَّالُ، قُلْتُ تَحْلِفُ بِاللَّهِ. قَالَ إِنِّي سَمِعْتُ عُمَرَ يَحْلِفُ عَلَى ذَلِكَ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَلَمْ يُنْكِرْهُ النَّبِيُّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 7355 |
| In-book reference | : Book 96, Hadith 82 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 453 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Amr ibn Hazm from his father from Abu'n-Nadr as-Salami that the Messenger of Allah, may Allah bless him and grant him peace, said, "If three of a muslim's children die, and he remains content with that, they will be a protection for him from the Fire." A woman who was with the Messenger of Allah, may Allah bless him and grant him peace, said, "Or two, Messengerof Allah?", and he said, "Or two."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ أَبِي النَّضْرِ السَّلَمِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَمُوتُ لأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلاَثَةٌ مِنَ الْوَلَدِ فَيَحْتَسِبُهُمْ إِلاَّ كَانُوا جُنَّةً مِنَ النَّارِ " . فَقَالَتِ امْرَأَةٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ أَوِ اثْنَانِ قَالَ " أَوِ اثْنَانِ " .
| USC-MSA web (English) reference | : Book 16, Hadith 39 |
| Arabic reference | : Book 16, Hadith 561 |
Sunan an-Nasa'i 2927
It was narrated from Urwah from Zainab bint Umm Salamab, from Umm Salamah, that:
she came to Makkah when she was sick. She mentioned that to the Messenger of Allah and he said: "Perform Tawaf behind those who are praying while you are riding." She said: "And I heard the Messenger of Allah, at the Kabah, reciting 'By the Tur (Mount)."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنْ أَبِي الأَسْوَدِ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّهَا قَدِمَتْ مَكَّةَ وَهِيَ مَرِيضَةٌ فَذَكَرَتْ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " طُوفِي مِنْ وَرَاءِ الْمُصَلِّينَ وَأَنْتِ رَاكِبَةٌ " . قَالَتْ فَسَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ عِنْدَ الْكَعْبَةِ يَقْرَأُ { وَالطُّورِ } .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2927 |
| In-book reference | : Book 24, Hadith 310 |
| English translation | : Vol. 3, Book 24, Hadith 2930 |
Sunan Abi Dawud 3474
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: There are three people who Allah will not address on the Day of Judgement: a man who prevents traveller from the excess water which he has with him; and a man who swears for the goods (for sale) after the afternoon prayer, that is, (he swears) falsely; and a man who takes the oath of allegiance to a ruler (imam); if he gives him (something), he fullfils (the oath of allegiance) to him, if he does not give him (anything), he does not fulfill it.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثَةٌ لاَ يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ رَجُلٌ مَنَعَ ابْنَ السَّبِيلِ فَضْلَ مَاءٍ عِنْدَهُ وَرَجُلٌ حَلَفَ عَلَى سِلْعَةٍ بَعْدَ الْعَصْرِ - يَعْنِي كَاذِبًا - وَرَجُلٌ بَايَعَ إِمَامًا فَإِنْ أَعْطَاهُ وَفَى لَهُ وَإِنْ لَمْ يُعْطِهِ لَمْ يَفِ لَهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3474 |
| In-book reference | : Book 24, Hadith 59 |
| English translation | : Book 23, Hadith 3467 |
Mishkat al-Masabih 2844, 2845
He reported God's Messenger as saying, “If anyone buys grain he must not sell it till he has received it in full.” A version by Ibn ‘Abbas has, ‘‘till he measures it out.”
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنِ ابْتَاعَ طَعَامًا فَلَا يَبِيعهُ حَتَّى يَسْتَوْفِيه»
وَفَى رِوَايَةِ ابْنِ عَبَّاسٍ: «حَتَّى يكْتالَه»
| مُتَّفَقٌ عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2844, 2845 |
| In-book reference | : Book 11, Hadith 83 |
Mishkat al-Masabih 5955
Nubaiha b. Wahb told th at once when Ka'b[1] went in to visit `A'isha and those present mentioned God's messenger, Ka'b said, "Not a day begins without seventy thousand angels descending, surrounding the grave of God's messenger, beating their wings and invoking blessings on him. When evening comes, they ascend and a like number come down and do the same as that. This will go on till the earth is cloven[2] and he comes forth escorted by seventy thousand angels."
i.e., Ka'b al-Ahbar
On the day of resurrection.
Darimi transmitted it.
وَعَنْ نُبَيْهَةَ بْنِ وَهْبٍ أَنَّ كَعْبًا دَخَلَ عَلَى عَائِشَةَ فَذَكَرُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ كَعْبٌ: مَا مِنْ يَوْمٍ يَطْلُعُ إِلَّا نَزَلَ سَبْعُونَ أَلْفًا مِنَ الْمَلَائِكَةِ حَتَّى يَحُفُّوا بِقَبْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَضْرِبُونَ بِأَجْنِحَتِهِمْ وَيُصَلُّونَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا أَمْسَوْا عَرَجُوا وَهَبَطَ مِثْلُهُمْ فَصَنَعُوا مِثْلَ ذَلِكَ حَتَّى إِذَا انْشَقَّتْ عَنْهُ الْأَرْضُ خَرَجَ فِي سَبْعِينَ أَلْفًا مِنَ الْمَلَائِكَةِ يَزُفُّونَهُ. رَوَاهُ الدَّارِمِيُّ
| Reference | : Mishkat al-Masabih 5955 |
| In-book reference | : Book 29, Hadith 211 |
Sunan Ibn Majah 1442
It was
narrated that ‘Ali said:
“I heard the Messenger of Allah (SAW)
say: ‘Whoever comes to his Muslim brother and visits him (when he
is
sick), he is walking among the harvest of Paradise until he sits
down,
and when he sits down he is covered with mercy. If it is
morning,
seventy thousand angels will send blessing upon him until
evening, and
if it is evening, seventy thousand angels will send
blessing upon him
until morning.’”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" مَنْ أَتَى أَخَاهُ الْمُسْلِمَ عَائِدًا مَشَى فِي خِرَافَةِ الْجَنَّةِ حَتَّى يَجْلِسَ فَإِذَا جَلَسَ غَمَرَتْهُ الرَّحْمَةُ فَإِنْ كَانَ غُدْوَةً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ وَإِنْ كَانَ مَسَاءً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1442 |
| In-book reference | : Book 6, Hadith 10 |
| English translation | : Vol. 1, Book 6, Hadith 1442 |
Sunan Abi Dawud 4277
Narrated Sa'id ibn Zayd:
We were with the Prophet (saws). He mentioned civil strife (fitnah) and expressed its gravity. We or the people said: Messenger of Allah, if this happens to us it will destroy us. The Messenger of Allah (saws) said; No. It is enough for you that you would be killed. Sa'id said: I saw that my brethren were killed.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، سَلاَّمُ بْنُ سُلَيْمٍ عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ سَعِيدِ بْنِ زَيْدٍ، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَذَكَرَ فِتْنَةً فَعَظَّمَ أَمْرَهَا فَقُلْنَا أَوْ قَالُوا يَا رَسُولَ اللَّهِ لَئِنْ أَدْرَكَتْنَا هَذِهِ لَتُهْلِكَنَّا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كَلاَّ إِنَّ بِحَسْبِكُمُ الْقَتْلُ " . قَالَ سَعِيدٌ فَرَأَيْتُ إِخْوَانِي قُتِلُوا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4277 |
| In-book reference | : Book 37, Hadith 38 |
| English translation | : Book 36, Hadith 4264 |
Sunan Abi Dawud 4437
Narrated Sahl ibn Sa'd:
A man came to the Prophet (saws) and confessed before him that he had committed fornication with a woman whom he named. The Messenger of Allah (saws) sent for the woman and asked her about it. But she denied that she had committed fornication. So he inflicted the prescribed punishment of flogging on him, and let her go.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا طَلْقُ بْنُ غَنَّامٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَفْصٍ، حَدَّثَنَا أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَجُلاً أَتَاهُ فَأَقَرَّ عِنْدَهُ أَنَّهُ زَنَى بِامْرَأَةٍ سَمَّاهَا لَهُ فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْمَرْأَةِ فَسَأَلَهَا عَنْ ذَلِكَ فَأَنْكَرَتْ أَنْ تَكُونَ زَنَتْ فَجَلَدَهُ الْحَدَّ وَتَرَكَهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4437 |
| In-book reference | : Book 40, Hadith 87 |
| English translation | : Book 39, Hadith 4423 |
Sunan Abi Dawud 4466
Narrated Sahl ibn Sa'd:
A man came to the Prophet (saws) and made acknowledgment before him that he had committed fornication with a woman whom he named. The Messenger of Allah (saws) sent someone to the woman and he asked her about it. She denied that she had committed fornication. So he gave him the prescribed punishment of lashes and left her.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا طَلْقُ بْنُ غَنَّامٍ، حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ حَفْصٍ، حَدَّثَنَا أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَجُلاً أَتَاهُ فَأَقَرَّ عِنْدَهُ أَنَّهُ زَنَى بِامْرَأَةٍ سَمَّاهَا لَهُ فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْمَرْأَةِ فَسَأَلَهَا عَنْ ذَلِكَ فَأَنْكَرَتْ أَنْ تَكُونَ زَنَتْ فَجَلَدَهُ الْحَدَّ وَتَرَكَهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4466 |
| In-book reference | : Book 40, Hadith 116 |
| English translation | : Book 39, Hadith 4451 |
Mishkat al-Masabih 4201
Abu Ayyub said:
We were with the Prophet when food was presented to him, and I never saw food which had greater blessing when we began to eat, or less when we finished. We asked God’s messenger how that was, and he replied, “We mentioned God’s name when we ate, then one who ate sat down without mentioning God's name and the devil ate with him.”
It is transmitted in Sharh as-sunna.
عَن أبي أَيُّوب قَالَ: كُنَّا عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُرِّبَ طَعَامٌ فَلَمْ أَرَ طَعَامًا كَانَ أَعْظَمَ بَرَكَةً مِنْهُ أَوَّلَ مَا أَكَلْنَا وَلَا أَقَلَّ بَرَكَةً فِي آخِرِهِ قُلْنَا: يَا رَسُولَ اللَّهِ كَيْفَ هَذَا؟ قَالَ: «إِنَّا ذَكَرْنَا اسْمَ اللَّهِ عَلَيْهِ حِينَ أَكَلْنَا ثُمَّ قَعَدَ مَنْ أَكَلَ وَلَمْ يُسَمِّ اللَّهَ فَأَكَلَ مَعَهُ الشَّيْطَانُ» . رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4201 |
| In-book reference | : Book 21, Hadith 40 |
Mishkat al-Masabih 2269
Abud Darda’ reported God's messenger as saying, “Would you like me to tell you the best and purest of your deeds in the estimation of your King, those which raise your degrees highest, those which are better for you than spending gold and silver, and are better for you than that you should meet your enemy and cut off one another's head?” On receiving a reply in the affirmative he said, “It is remembering God.”
Malik, Ahmad, Tirmidhi and Ibn Majah transmitted it, but Malik traced it no farther back than Abud Darda’.
وَعَنْ أَبِي الدَّرْدَاءِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَلَا أُنَبِّئُكُمْ بِخَيْرِ أَعْمَالِكُمْ وَأَزْكَاهَا عِنْدَ مَلِيكِكُمْ؟ وَأَرْفَعِهَا فِي دَرَجَاتِكُمْ؟ وَخَيْرٍ لَكُمْ مِنْ إِنْفَاقِ الذهبِ والوَرِقِ؟ وخيرٍ لكم مِنْ أَنْ تَلْقَوْا عَدُوَّكُمْ فَتَضْرِبُوا أَعْنَاقَهُمْ وَيَضْرِبُوا أَعْنَاقَكُمْ؟» قَالُوا: بَلَى قَالَ: «ذِكْرُ اللَّهِ» . رَوَاهُ مَالِكٌ وَأَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ إِلَّا أَنَّ مَالِكًا وَقفه على أبي الدَّرْدَاء
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2269 |
| In-book reference | : Book 9, Hadith 44 |
Sunan Ibn Majah 3713
It was narrated that Anas bin Malik said:
"Two men sneezed in he presence of the Prophet(SAW) and he replied (said: YarhamukAllah; may Allah have mercy on you') to one and not to the other. It was said: 'O Messenger of Allah(SAW), two men sneezed in your presence and you replied to one and not to the other?' He said: "'This one praised Allah(said Al-Hamdulillah fter sneezing) but that one did not.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ عَطَسَ رَجُلاَنِ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَشَمَّتَ أَحَدَهُمَا - أَوْ سَمَّتَ - وَلَمْ يُشَمِّتِ الآخَرَ فَقِيلَ يَا رَسُولَ اللَّهِ عَطَسَ عِنْدَكَ رَجُلاَنِ فَشَمَّتَّ أَحَدَهُمَا وَلَمْ تُشَمِّتِ الآخَرَ فَقَالَ
" إِنَّ هَذَا حَمِدَ اللَّهَ وَإِنَّ هَذَا لَمْ يَحْمَدِ اللَّهَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3713 |
| In-book reference | : Book 33, Hadith 57 |
| English translation | : Vol. 5, Book 33, Hadith 3713 |
Sunan Ibn Majah 2325
It was narrated from Jabir bin 'Abdullah that the Messenger of Allah (SAW) said:
'Whoever swears a false oath near this pulpit of mine, let him take his place in Hell, even if it is for a green twig.”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ ثَابِتٍ الْجَحْدَرِيُّ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا هَاشِمُ بْنُ هَاشِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ نِسْطَاسٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ حَلَفَ بِيَمِينٍ آثِمَةٍ عِنْدَ مِنْبَرِي هَذَا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَلَوْ عَلَى سِوَاكٍ أَخْضَرَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2325 |
| In-book reference | : Book 13, Hadith 18 |
| English translation | : Vol. 3, Book 13, Hadith 2325 |
Sunan Ibn Majah 3455
It was
narrated that Abu Hurairah said:
“We used to narrate from the
Messenger of Allah (saw) and mention truffles, and they said: ‘(It
is)
the smallpox of the earth.’ When the Messenger of Allah (saw)
was told
of what they were saying: he said: ‘Truffles are a type of
manna, and
the Ajwah are from Paradise, and they are a healing from
poison.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَبْدِ الصَّمَدِ، حَدَّثَنَا مَطَرٌ الْوَرَّاقُ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا نَتَحَدَّثُ عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَذَكَرْنَا الْكَمْأَةَ فَقَالُوا هِيَ جُدَرِيُّ الأَرْضِ . فَنُمِيَ الْحَدِيثُ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ
" الْكَمْأَةُ مِنَ الْمَنِّ وَالْعَجْوَةُ مِنَ الْجَنَّةِ وَهِيَ شِفَاءٌ مِنَ السَّمِّ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3455 |
| In-book reference | : Book 31, Hadith 20 |
| English translation | : Vol. 4, Book 31, Hadith 3455 |
Sunan Ibn Majah 3469
It was
narrated that Abu Hurairah said:
“Mention of fever was made in
the
presence of the Messenger of Allah (saw), and a man cursed it. The
Prophet (saw) said: ‘Do not curse it, for it erases sin as fire
removes filth from iron.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ حَفْصِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ ذُكِرَتِ الْحُمَّى عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَسَبَّهَا رَجُلٌ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" لاَ تَسُبَّهَا فَإِنَّهَا تَنْفِي الذُّنُوبَ كَمَا تَنْفِي النَّارُ خَبَثَ الْحَدِيدِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3469 |
| In-book reference | : Book 31, Hadith 34 |
| English translation | : Vol. 4, Book 31, Hadith 3469 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 953
It was
narrated that Hasan Al-‘Urani said:
‘Mention was made in the
presence of Ibn ‘Abbas about what severs the prayer. They mentioned
a
dog, a donkey and a woman. He said: ‘What do you say about kids
(young
goats)? The Messenger of Allah (saw) was performing prayer one
day,
when a kid came and wanted to pass in front of him. The
Messenger of
Allah (saw) preceded it toward the Qiblah. (to tighten
the space and
prevent it from passing in front of him).’”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا يَحْيَى أَبُو الْمُعَلَّى، عَنِ الْحَسَنِ الْعُرَنِيِّ، قَالَ ذُكِرَ عِنْدَ ابْنِ عَبَّاسٍ مَا يَقْطَعُ الصَّلاَةَ فَذَكَرُوا الْكَلْبَ وَالْحِمَارَ وَالْمَرْأَةَ فَقَالَ مَا تَقُولُونَ فِي الْجَدْىِ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُصَلِّي يَوْمًا فَذَهَبَ جَدْىٌ يَمُرُّ بَيْنَ يَدَيْهِ فَبَادَرَهُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الْقِبْلَةَ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 953 |
| In-book reference | : Book 5, Hadith 151 |
| English translation | : Vol. 1, Book 5, Hadith 953 |
Sahih al-Bukhari 6680
Narrated Abu Musa Al-Ash`ari:
I went along with some men from the Ash-ariyin to Allah's Apostle and it happened that I met him while he was in an angry mood. We asked him to provide us with mounts, but he swore that he would not give us any. Later on he said, "By Allah, Allah willing, if ever I take an oath (to do something) and later on I find something else better than the first, then I do the better one and give expiation for the dissolution of my oath."
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا أَيُّوبُ، عَنِ الْقَاسِمِ، عَنْ زَهْدَمٍ، قَالَ كُنَّا عِنْدَ أَبِي مُوسَى الأَشْعَرِيِّ قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي نَفَرٍ مِنَ الأَشْعَرِيِّينَ، فَوَافَقْتُهُ وَهْوَ غَضْبَانُ فَاسْتَحْمَلْنَاهُ، فَحَلَفَ أَنْ لاَ يَحْمِلَنَا ثُمَّ قَالَ
" وَاللَّهِ إِنْ شَاءَ اللَّهُ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا، إِلاَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ وَتَحَلَّلْتُهَا ".
| Reference | : Sahih al-Bukhari 6680 |
| In-book reference | : Book 83, Hadith 57 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 671 |
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Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah that A'isha bint Talha told him that she was once with A'isha, the wife of the Prophet, may Allah bless him and grant him peace, and her husband, who was fasting, came and visited her there. (He was Abdullah ibn Abd ar-Rahman ibn Abi Bakras-Siddiq.) A'isha said to him, "What's stopping you from coming close to your wife and kissing her and joking with her?" He said, "Can I kiss her when I am fasting?" She said, "Yes."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّ عَائِشَةَ بِنْتَ طَلْحَةَ، أَخْبَرَتْهُ أَنَّهَا، كَانَتْ عِنْدَ عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم فَدَخَلَ عَلَيْهَا زَوْجُهَا هُنَالِكَ وَهُوَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ وَهُوَ صَائِمٌ فَقَالَتْ لَهُ عَائِشَةُ مَا يَمْنَعُكَ أَنْ تَدْنُوَ مِنْ أَهْلِكَ فَتُقَبِّلَهَا وَتُلاَعِبَهَا فَقَالَ أُقَبِّلُهَا وَأَنَا صَائِمٌ قَالَتْ نَعَمْ .
| USC-MSA web (English) reference | : Book 18, Hadith 16 |
| Arabic reference | : Book 18, Hadith 649 |
Jami` at-Tirmidhi 1782
Narrated Abu Sa'eed - who is 'Abdullah bin Busr:
"I heard Abu Kabshah Al-Anmari saying: 'The Kimam (caps) of the Companions of the Messenger of Allah (saws) were Buthan (stretched over the head).'"
[Abu 'Eisa said:] This Hadith is Munkar, 'Abdullah bin Busr is from Al-Basrah, and he is weak according to the people of Hadith. Yahya bin Sa'eed and others graded him weak. Buthun means expansive.
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ حُمْرَانَ، عَنْ أَبِي سَعِيدٍ، وَهُوَ عَبْدُ اللَّهِ بْنُ بُسْرٍ قَالَ سَمِعْتُ أَبَا كَبْشَةَ الأَنْمَارِيَّ، يَقُولُ كَانَتْ كِمَامُ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم بُطْحًا . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مُنْكَرٌ . وَعَبْدُ اللَّهِ بْنُ بُسْرٍ بَصْرِيٌّ هُوَ ضَعِيفٌ عِنْدَ أَهْلِ الْحَدِيثِ ضَعَّفَهُ يَحْيَى بْنُ سَعِيدٍ وَغَيْرُهُ . وَبُطْحٌ يَعْنِي وَاسِعَةٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1782 |
| In-book reference | : Book 24, Hadith 71 |
| English translation | : Vol. 3, Book 22, Hadith 1782 |
Riyad as-Salihin 5
Ma'n bin Yazid bin Akhnas (May Allah be pleased with them) (he, his father and his grandfather, all were Companions) reported:
My father set aside some dinars for charity and gave them to a man in the mosque. I went to that man and took back those dinars. He said: "I had not intended you to be given." So we went to Messenger of Allah (PBUH), and put forth the matter before him. He said to my father, "Yazid, you have been rewarded for what you intended." And he said to me, "Ma'n, you are entitled to what you have taken."
[Al- Bukhari].
[Al- Bukhari].
وعن أبي يزيد معن بن يزيد بن الأخنس رضي الله عنهم، وهو وأبوه وجده صحابيون، قال: كان أبي يزيد أخرج دنانير يتصدق بها فوضعها عند رجل في المسجد فجئت فأخذتها فأتيته بها، فقال: والله ما إياك أردت، فخاصمته إلى رسول الله صلى الله عليه وسلم فقال:
" لك ما نويت يا يزيد، ولك ما أخذت يامعن" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 5 |
| In-book reference | : Introduction, Hadith 5 |
Jami` at-Tirmidhi 974
Ibn Umar narrated that:
The Messenger of Allah said: "A Muslim man has no right to spend two nights while he has something to will, except while his will is recorded with him."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا حَقُّ امْرِئٍ مُسْلِمٍ يَبِيتُ لَيْلَتَيْنِ وَلَهُ شَيْءٌ يُوصِي فِيهِ إِلاَّ وَوَصِيَّتُهُ مَكْتُوبَةٌ عِنْدَهُ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 974 |
| In-book reference | : Book 10, Hadith 10 |
| English translation | : Vol. 2, Book 5, Hadith 974 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2022
Anas bin Malik narrated that the Messenger of Allah said:
"No young person honors an elder due to his age, except that Allah appoints for him one who will honor him at that age."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَزِيدُ بْنُ بَيَانٍ الْعُقَيْلِيُّ، حَدَّثَنَا أَبُو الرَّحَّالِ الأَنْصَارِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا أَكْرَمَ شَابٌّ شَيْخًا لِسِنِّهِ إِلاَّ قَيَّضَ اللَّهُ لَهُ مَنْ يُكْرِمُهُ عِنْدَ سِنِّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ هَذَا الشَّيْخِ يَزِيدَ بْنِ بَيَانٍ وَأَبُو الرِّجَالِ الأَنْصَارِيُّ آخَرُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2022 |
| In-book reference | : Book 27, Hadith 128 |
| English translation | : Vol. 4, Book 1, Hadith 2022 |
Sahih al-Bukhari 2739
Narrated `Amr bin Al-Harith:
(The brother of the wife of Allah's Apostle. Juwaira bint Al-Harith) When Allah's Apostle died, he did not leave any Dirham or Dinar (i.e. money), a slave or a slave woman or anything else except his white mule, his arms and a piece of land which he had given in charity .
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَارِثِ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُعَاوِيَةَ الْجُعْفِيُّ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَمْرِو بْنِ الْحَارِثِ، خَتَنِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَخِي جُوَيْرِيَةَ بِنْتِ الْحَارِثِ قَالَ مَا تَرَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ مَوْتِهِ دِرْهَمًا وَلاَ دِينَارًا وَلاَ عَبْدًا وَلاَ أَمَةً وَلاَ شَيْئًا، إِلاَّ بَغْلَتَهُ الْبَيْضَاءَ وَسِلاَحَهُ وَأَرْضًا جَعَلَهَا صَدَقَةً.
| Reference | : Sahih al-Bukhari 2739 |
| In-book reference | : Book 55, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 2 |
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Sunan Abi Dawud 5039
Anas said:
Two men sneezed in the presence of the prophet (May peace be upon him). He said : Allah have mercy on you! To one and not to the other. He was asked: Messenger of Allah! Two persons sneezed. Ahmad’s version has: You invoked a blessing on one of them and left the other. He replied : This man praised Allah, and this man did not praise Allah.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، - الْمَعْنَى - قَالاَ حَدَّثَنَا سُلَيْمَانُ التَّيْمِيُّ، عَنْ أَنَسٍ، قَالَ عَطَسَ رَجُلاَنِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَشَمَّتَ أَحَدَهُمَا وَتَرَكَ الآخَرَ قَالَ فَقِيلَ يَا رَسُولَ اللَّهِ رَجُلاَنِ عَطَسَا فَشَمَّتَّ أَحَدَهُمَا - قَالَ أَحْمَدُ أَوْ فَشَمَّتَّ أَحَدَهُمَا - وَتَرَكْتَ الآخَرَ . فَقَالَ
" إِنَّ هَذَا حَمِدَ اللَّهَ وَإِنَّ هَذَا لَمْ يَحْمَدِ اللَّهَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5039 |
| In-book reference | : Book 43, Hadith 267 |
| English translation | : Book 42, Hadith 5021 |
Sahih Muslim 159 a
It is narrated on the authority of Abu Dharr that the Messenger of Allah (may peace be upon him) one day said:
Do you know where the sun goes? They replied: Allah and His Apostle know best. He (the Holy Prophet) observed: Verily it (the sun) glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came, and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came, and it returns and emerges out from it rising place and the it glides (in such a normal way) that the people do not discern anything ( unusual in it) till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting, and it will rise from the place of its setting. The Messenger of Allah (may peace be upon him) said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنِ ابْنِ عُلَيَّةَ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا ابْنُ عُلَيَّةَ، - حَدَّثَنَا يُونُسُ، عَنْ إِبْرَاهِيمَ بْنِ يَزِيدَ التَّيْمِيِّ، - سَمِعَهُ فِيمَا، أَعْلَمُ - عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ يَوْمًا " أَتَدْرُونَ أَيْنَ تَذْهَبُ هَذِهِ الشَّمْسُ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " إِنَّ هَذِهِ تَجْرِي حَتَّى تَنْتَهِيَ إِلَى مُسْتَقَرِّهَا تَحْتَ الْعَرْشِ فَتَخِرُّ سَاجِدَةً وَلاَ تَزَالُ كَذَلِكَ حَتَّى يُقَالَ لَهَا ارْتَفِعِي ارْجِعِي مِنْ حَيْثُ جِئْتِ فَتَرْجِعُ فَتُصْبِحُ طَالِعَةً مِنْ مَطْلِعِهَا ثُمَّ تَجْرِي حَتَّى تَنْتَهِيَ إِلَى مُسْتَقَرِّهَا تَحْتَ الْعَرْشِ فَتَخِرُّ سَاجِدَةً وَلاَ تَزَالُ كَذَلِكَ حَتَّى يُقَالَ لَهَا ارْتَفِعِي ارْجِعِي مِنْ حَيْثُ جِئْتِ فَتَرْجِعُ فَتُصْبِحُ طَالِعَةً مِنْ مَطْلِعِهَا ثُمَّ تَجْرِي لاَ يَسْتَنْكِرُ النَّاسُ مِنْهَا شَيْئًا حَتَّى تَنْتَهِيَ إِلَى مُسْتَقَرِّهَا ذَاكَ تَحْتَ الْعَرْشِ فَيُقَالُ لَهَا ارْتَفِعِي أَصْبِحِي طَالِعَةً مِنْ مَغْرِبِكِ فَتُصْبِحُ طَالِعَةً مِنْ مَغْرِبِهَا " . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَدْرُونَ مَتَى ذَاكُمْ ذَاكَ حِينَ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا " .
| Reference | : Sahih Muslim 159a |
| In-book reference | : Book 1, Hadith 304 |
| USC-MSA web (English) reference | : Book 1, Hadith 297 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 655
Ja'far bin Muhammad narrated from his father, that Jabir bin 'Abdullah said:
"The Messenger of Allah (S.A.W) traveled until he came to 'Arafah, where he found that the tent had been pitched for him in Namirah, so he stopped there. Then when the sun had passed its zenith he called for Qaswa'[1] and she was saddled for him. Then when he reached the bottom of the valley he addressed the people. Then Bilal called the Adhan, then he said the Iqamah and he prayed Zuhr, then he said the Iqamah and prayed 'Asr, and he did not offer any prayer in between them."
[1] The name of the Prophet's (PBUH) mount which was a she-camel.
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ هَارُونَ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، قَالَ أَنْبَأَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ سَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَى عَرَفَةَ فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا حَتَّى إِذَا زَاغَتِ الشَّمْسُ أَمَرَ بِالْقَصْوَاءِ فَرُحِّلَتْ لَهُ حَتَّى إِذَا انْتَهَى إِلَى بَطْنِ الْوَادِي خَطَبَ النَّاسَ ثُمَّ أَذَّنَ بِلاَلٌ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 655 |
| In-book reference | : Book 7, Hadith 30 |
| English translation | : Vol. 1, Book 7, Hadith 656 |
Sunan an-Nasa'i 604
Ja'far bin Muhammad narrated from his father that Jabir bin 'Abdullah said:
"The Messenger of Allah (PBUH) traveled until he came to 'Arafah, where he found that the tent had pitched for him. He stayed there until the sun had passed its zenith, then he called for Al-Qaswa' which was saddled for him. When he reached the bottom of the valley he addressed the people. Then Bilal called the Adhan, then the Iqamah, then he prayed Zuhr, then he called the Iqamah, then he prayed 'Asr, and he did not offer any other prayer in between."
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ هَارُونَ، قَالَ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، أَنَّ جَابِرَ بْنَ عَبْدِ اللَّهِ، قَالَ سَارَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى أَتَى عَرَفَةَ فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا حَتَّى إِذَا زَاغَتِ الشَّمْسُ أَمَرَ بِالْقَصْوَاءِ فَرُحِّلَتْ لَهُ حَتَّى إِذَا انْتَهَى إِلَى بَطْنِ الْوَادِي خَطَبَ النَّاسَ ثُمَّ أَذَّنَ بِلاَلٌ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 604 |
| In-book reference | : Book 6, Hadith 111 |
| English translation | : Vol. 1, Book 6, Hadith 605 |
Mishkat al-Masabih 3858
Fadala b. ‘Ubaid told of hearing ‘Umar b. al-Khattab say he had heard God’s Messenger saying, "The martyrs are of four types:
(1) a believing man whose faith is good who meets the enemy and is sincere towards God till he is killed, and that is the one to whom men will raise their eyes on the day of resurrection thus (raising his head till his cap fell off, but I do not know whether he meant ‘Umar’s cap or the Prophet’s cap); (2) a believing man whose faith is good, who meets the enemy and appears as if his skin had been torn by acacia thorns through cowardice, and then is killed by a random arrow, he being in the second class; (3) a believing man who mingles a good deed with another which is bad who meets the enemy and is sincere towards God till he is killed, that one being in the third class; (4) a believing man who has been dissipated who meets the enemy and is sincere towards God till he is killed, that one being in the fourth class.”
Tirmidhi transmitted it, saying this is hasan gharib tradition.
وَعَن فَضالةَ بنِ عُبيد قَالَ: سمِعْتُ عمَرَ بن الْخطاب يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" الشُّهَدَاءُ أَرْبَعَةٌ: رَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ الَّذِي يَرْفَعُ النَّاسُ إِلَيْهِ أَعْيُنَهُمْ يَوْمَ الْقِيَامَةِ هَكَذَا " وَرَفَعَ رَأْسَهُ حَتَّى سَقَطَتْ قَلَنْسُوَتُهُ فَمَا أَدْرِي أَقَلَنْسُوَةَ عُمَرَ أَرَادَ أَمْ قَلَنْسُوَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: «وَرَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ كَأَنَّمَا ضَرَبَ جِلْدَهُ بِشَوْكٍ طَلْحٍ مِنَ الْجُبْنِ أَتَاهُ سَهْمٌ غَرْبٌ فَقَتَلَهُ فَهُوَ فِي الدَّرَجَةِ الثَّانِيَةِ وَرَجُلٌ مُؤْمِنٌ خَلَطَ عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ فِي الدَّرَجَةِ الثَّالِثَةِ وَرَجُلٌ مُؤْمِنٌ أَسْرَفَ عَلَى نَفْسِهِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَاكَ فِي الدَّرَجَةِ الرَّابِعَةِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3858 |
| In-book reference | : Book 19, Hadith 70 |
Sunan an-Nasa'i 103
It was narrated from 'Abdullah As-Sunabihi that the Messenger of Allah (PBUH) said:
"When the believing slave performs Wudu' and rinses his mouth, his sins come out from his mouth. When he sniffs water into his nose and blows it out, his sins come from his nose. When he washes his face, his sins come out from his face, even from beneath his eyelashes. When he washes his hands, his sins come out from his hands, even from beneath his fingernails. When he wipes his head, his sins come out from his head, even from his ears. When washes his feet, his sins come from his feet, even from beneath his toenails. Then his walking to the Masjid and his Salah will earn extra merit for him."
أَخْبَرَنَا قُتَيْبَةُ، وَعُتْبَةُ بْنُ عَبْدِ اللَّهِ، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ الصُّنَابِحِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا تَوَضَّأَ الْعَبْدُ الْمُؤْمِنُ فَتَمَضْمَضَ خَرَجَتِ الْخَطَايَا مِنْ فِيهِ فَإِذَا اسْتَنْثَرَ خَرَجَتِ الْخَطَايَا مِنْ أَنْفِهِ فَإِذَا غَسَلَ وَجْهَهُ خَرَجَتِ الْخَطَايَا مِنْ وَجْهِهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَشْفَارِ عَيْنَيْهِ فَإِذَا غَسَلَ يَدَيْهِ خَرَجَتِ الْخَطَايَا مِنْ يَدَيْهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِ يَدَيْهِ فَإِذَا مَسَحَ بِرَأْسِهِ خَرَجَتِ الْخَطَايَا مِنْ رَأْسِهِ حَتَّى تَخْرُجَ مِنْ أُذُنَيْهِ فَإِذَا غَسَلَ رِجْلَيْهِ خَرَجَتِ الْخَطَايَا مِنْ رِجْلَيْهِ حَتَّى تَخْرُجَ مِنْ تَحْتِ أَظْفَارِ رِجْلَيْهِ ثُمَّ كَانَ مَشْيُهُ إِلَى الْمَسْجِدِ وَصَلاَتُهُ نَافِلَةً لَهُ " . قَالَ قُتَيْبَةُ عَنِ الصُّنَابِحِيِّ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 103 |
| In-book reference | : Book 1, Hadith 103 |
| English translation | : Vol. 1, Book 1, Hadith 103 |
Sunan Abi Dawud 863
Narrated Uqbah ibn Amr al-Ansari:
Salim al-Barrad said: We came to AbuMas'ud Uqbah ibn Amr al-Ansari and said to him: Tell us about the prayer of the Messenger of Allah (saws).
He stood up before us in the mosque and said the takbir. When he bowed, he placed his hands upon his knees and put his fingers below, and kept his elbows (arms) away from his sides, so everything returned properly to its place. Then he said: "Allah listens to him who praises Him"; then he stood up so that everything returned properly to its place; then he said the takbir and prostrated and put the palms of his hands on the ground; he kept his elbow (arms) away from his sides, so that everything returned to its proper place. Then he raised his head and sat so that everything returned to its place; he then repeated it in a similar way. Then he offered four rak'ahs of prayer like this rak'ah and completed his prayer.
Then he said: Thus we witnessed the Messenger of Allah (saws) offering his prayer.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ سَالِمٍ الْبَرَّادِ، قَالَ أَتَيْنَا عُقْبَةَ بْنَ عَمْرٍو الأَنْصَارِيَّ أَبَا مَسْعُودٍ فَقُلْنَا لَهُ حَدِّثْنَا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ بَيْنَ أَيْدِينَا فِي الْمَسْجِدِ فَكَبَّرَ فَلَمَّا رَكَعَ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ وَجَعَلَ أَصَابِعَهُ أَسْفَلَ مِنْ ذَلِكَ وَجَافَى بَيْنَ مِرْفَقَيْهِ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقَامَ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ كَبَّرَ وَسَجَدَ وَوَضَعَ كَفَّيْهِ عَلَى الأَرْضِ ثُمَّ جَافَى بَيْنَ مِرْفَقَيْهِ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ ثُمَّ رَفَعَ رَأْسَهُ فَجَلَسَ حَتَّى اسْتَقَرَّ كُلُّ شَىْءٍ مِنْهُ فَفَعَلَ مِثْلَ ذَلِكَ أَيْضًا ثُمَّ صَلَّى أَرْبَعَ رَكَعَاتٍ مِثْلَ هَذِهِ الرَّكْعَةِ فَصَلَّى صَلاَتَهُ ثُمَّ قَالَ هَكَذَا رَأَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 863 |
| In-book reference | : Book 2, Hadith 473 |
| English translation | : Book 3, Hadith 862 |
Sahih al-Bukhari 757
Narrated Abu Huraira:
Allah's Apostle entered the mosque and a person followed him. The man prayed and went to the Prophet and greeted him. The Prophet returned the greeting and said to him, "Go back and pray, for you have not prayed." The man went back prayed in the same way as before, returned and greeted the Prophet who said, "Go back and pray, for you have not prayed." This happened thrice. The man said, "By Him Who sent you with the Truth, I cannot offer the prayer in a better way than this. Please, teach me how to pray." The Prophet said, "When you stand for Prayer say Takbir and then recite from the Holy Qur'an (of what you know by heart) and then bow till you feel at ease. Then raise your head and stand up straight, then prostrate till you feel at ease during your prostration, then sit with calmness till you feel at ease (do not hurry) and do the same in all your prayers.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَخَلَ الْمَسْجِدَ، فَدَخَلَ رَجُلٌ فَصَلَّى فَسَلَّمَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَرَدَّ وَقَالَ " ارْجِعْ فَصَلِّ، فَإِنَّكَ لَمْ تُصَلِّ ". فَرَجَعَ يُصَلِّي كَمَا صَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " ثَلاَثًا. فَقَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُحْسِنُ غَيْرَهُ فَعَلِّمْنِي. فَقَالَ " إِذَا قُمْتَ إِلَى الصَّلاَةِ فَكَبِّرْ، ثُمَّ اقْرَأْ مَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ، ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا، ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا، وَافْعَلْ ذَلِكَ فِي صَلاَتِكَ كُلِّهَا ".
| Reference | : Sahih al-Bukhari 757 |
| In-book reference | : Book 10, Hadith 151 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 724 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1830
Narrated Aisha, Ummul Mu'minin:
We were proceeding to Mecca along with the Prophet (saws). We pasted on our foreheads the perfume known as sukk at the time of wearing ihram. When one of us perspired, it (the perfume) came down on her face. The Prophet (saws) saw it but did not forbid it.
حَدَّثَنَا الْحُسَيْنُ بْنُ الْجُنَيْدِ الدَّامَغَانِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ أَخْبَرَنِي عُمَرُ بْنُ سُوَيْدٍ الثَّقَفِيُّ، قَالَ حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، - رضى الله عنها - حَدَّثَتْهَا قَالَتْ كُنَّا نَخْرُجُ مَعَ النَّبِيِّ صلى الله عليه وسلم إِلَى مَكَّةَ فَنُضَمِّدُ جِبَاهَنَا بِالسُّكِّ الْمُطَيَّبِ عِنْدَ الإِحْرَامِ فَإِذَا عَرِقَتْ إِحْدَانَا سَالَ عَلَى وَجْهِهَا فَيَرَاهُ النَّبِيُّ صلى الله عليه وسلم فَلاَ يَنْهَاهَا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1830 |
| In-book reference | : Book 11, Hadith 110 |
| English translation | : Book 10, Hadith 1826 |
Sunan Abi Dawud 2029
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) went out from me, while he was happy, but he returned to me while he was sad. He said: I entered the Ka'bah, I know beforehand about my affair what I have come to know later I would not have entered it. I am afraid I have put my community to hardship.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ دَاوُدَ، عَنْ إِسْمَاعِيلَ بْنِ عَبْدِ الْمَلِكِ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ مِنْ عِنْدِهَا وَهُوَ مَسْرُورٌ ثُمَّ رَجَعَ إِلَىَّ وَهُوَ كَئِيبٌ فَقَالَ
" إِنِّي دَخَلْتُ الْكَعْبَةَ وَلَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا دَخَلْتُهَا إِنِّي أَخَافُ أَنْ أَكُونَ قَدْ شَقَقْتُ عَلَى أُمَّتِي " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2029 |
| In-book reference | : Book 11, Hadith 309 |
| English translation | : Book 10, Hadith 2024 |
Sunan Abi Dawud 3283
Narrated Ash-Sharid ibn Suwayd ath-Thaqafi:
Sharid's mother left a will to emancipate a believing slave on her behalf. So he came to the Prophet (saws) and said: Messenger of Allah, my mother left a will that I should emancipate a believing slave for her, and I have a black Nubian slave-girl. He mentioned a tradition about the test of the girl.
Abu Dawud said: Khalid b. 'Abd Allah narrated this tradition direct from the Prophet (saws). He did not mention the name of al-Sharid.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنِ الشَّرِيدِ، : أَنَّ أُمَّهُ، أَوْصَتْهُ أَنْ يُعْتِقَ، عَنْهَا رَقَبَةً مُؤْمِنَةً فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ : يَا رَسُولَ اللَّهِ إِنَّ أُمِّي أَوْصَتْ أَنْ أُعْتِقَ عَنْهَا رَقَبَةً مُؤْمِنَةً وَعِنْدِي جَارِيَةٌ سَوْدَاءُ نُوبِيَّةٌ فَذَكَرَ نَحْوَهُ . قَالَ أَبُو دَاوُدَ : خَالِدُ بْنُ عَبْدِ اللَّهِ أَرْسَلَهُ لَمْ يَذْكُرِ الشَّرِيدَ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3283 |
| In-book reference | : Book 22, Hadith 42 |
| English translation | : Book 21, Hadith 3277 |
Sunan Abi Dawud 3887
Narrated Ash-Shifa', daughter of Abdullah,:
The Messenger of Allah (saws) entered when I was with Hafsah, and he said to me: Why do you not teach this one the invocation for skin eruptions as you taught her writing?
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مَهْدِيٍّ الْمِصِّيصِيُّ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ أَبِي بَكْرِ بْنِ سُلَيْمَانَ بْنِ أَبِي حَثْمَةَ، عَنِ الشِّفَاءِ بِنْتِ عَبْدِ اللَّهِ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا عِنْدَ حَفْصَةَ فَقَالَ لِي
" أَلاَ تُعَلِّمِينَ هَذِهِ رُقْيَةَ النَّمْلَةِ كَمَا عَلَّمْتِيهَا الْكِتَابَةَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3887 |
| In-book reference | : Book 29, Hadith 33 |
| English translation | : Book 28, Hadith 3878 |
Mishkat al-Masabih 1848
Sahl b. al-Hanzaliya reported God’s messenger as saying,
“He who begs when he has a sufficiency is simply asking for a great amount of hell.”
An-Nufaili, who was one of its transmitters, said in another place that he was asked what was a sufficiency which made begging unfitting and replied that it was what would provide a morning and an evening meal. In another place he said it was when one had enough for a day, or for a night and a day.
Abu Dawud transmitted it.
وَعَنْ سَهْلِ بْنِ الْحَنْظَلِيَّةِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَأَلَ وَعِنْدَهُ مَا يُغْنِيهِ فَإِنَّمَا يَسْتَكْثِرُ مِنَ النَّارِ» . قَالَ النُّفَيْلِيُّ. وَهُوَ أَحَدُ رُوَاتِهِ فِي مَوْضِعٍ آخر: وَمَا الْغنى الَّذِي لَا يَنْبَغِي مَعَهُ الْمَسْأَلَةُ؟ قَالَ: «قَدْرُ مَا يُغَدِّيهِ وَيُعَشِّيهِ» . وَقَالَ فِي مَوْضِعٍ آخَرَ: «أَنْ يَكُونَ لَهُ شِبَعُ يَوْمٍ أَوْ لَيْلَةٍ وَيَوْمٍ» . رَوَاهُ أَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1848 |
| In-book reference | : Book 6, Hadith 75 |
Mishkat al-Masabih 5788
Umm Sulaim told that the Prophet used to visit her and have a siesta in her house, and she would spread out a leather cloth on which he had his siesta. He sweated profusely, and she would collect his sweat and put it in perfume. The Prophet asked, "What is this, Umm Sulaim?" and she replied, "It is your sweat which we put in our perfume, and it is a perfume of the sweetest type." In a version she said, "Messenger of God, we hope for your blessing on our children," and he replied, "You are right."
(Bukhari and Muslim.)
وَعَنْ أُمِّ سُلَيْمٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْتِيهَا فَيَقِيلُ عِنْدَهَا فَتَبْسُطُ نِطْعًا فَيَقِيلُ عَلَيْهِ وَكَانَ كَثِيرَ الْعَرَقِ فَكَانَتْ تَجْمَعُ عَرَقَهُ فَتَجْعَلُهُ فِي الطِّيبِ. فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أُمَّ سُلَيْمٍ مَا هَذَا؟» قَالَتْ: عَرَقُكَ نَجْعَلُهُ فِي طِيبِنَا وَهُوَ مِنْ أَطْيَبِ الطِّيبِ
وَفِي رِوَايَةٍ قَالَتْ: يَا رَسُولَ اللَّهِ نَرْجُو بَرَكَتَهُ لِصِبْيَانِنَا قَالَ: «أصبت» . مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5788 |
| In-book reference | : Book 29, Hadith 48 |
Abu Sa'id (RAA) narrated, ‘Zainab the wife of Ibn Mas’ud came along and said to the Prophet “O Messenger of Allah (P.B.U.H.)! You have commanded us today to give Sadaqah (charity). I have some jewelry of mine and I wanted to give it as Sadaqah, but Ibn Mas'ud claims that he and his children are the most entitled to my Sadaqah. (deserve it more than anyone else.)' The Messenger of Allah (P.B.U.H.) said, “Ibn Mas'ud is right. Your husband and your children are more deserving.’’ Related by Al-Bukhari.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ - رضى الله عنه - قَالَ: { جَاءَتْ زَيْنَبُ اِمْرَأَةُ اِبْنِ مَسْعُودٍ, فَقَالَتْ: يَا رَسُولَ اَللَّهِ, إِنَّكَ أَمَرْتَ اَلْيَوْمَ بِالصَّدَقَةِ, وَكَانَ عِنْدِي حُلِيٌّ لِي, فَأَرَدْتُ أَنْ أَتَصَدَّقَ بِهِ, فَزَعَمَ اِبْنُ مَسْعُودٍ أَنَّهُ وَوَلَدُهُ أَحَقُّ مَنْ تَصَدَّقْتُ بِهِ عَلَيْهِمْ, فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -
"صَدَقَ اِبْنُ مَسْعُودٍ, زَوْجُكِ وَوَلَدُكِ أَحَقُّ مَنْ تَصَدَّقْتِ بِهِ عَلَيْهِمْ". } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 4, Hadith 40 |
| English translation | : Book 4, Hadith 659 |
| Arabic reference | : Book 4, Hadith 638 |
Sunan Ibn Majah 3791
It was narrated that Abu Hurairah and Abu Sa'eed bore witness that the Prophet(SAW) said:
"No people sit in a gathering remembering Allah, But the angels surround them, mercy covers them, tranquility descends upon them and Allah remembers them before those who are with Him."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ عَمَّارِ بْنِ رُزَيْقٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَغَرِّ أَبِي مُسْلِمٍ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، سَعِيدٍ يَشْهَدَانِ بِهِ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" مَا جَلَسَ قَوْمٌ مَجْلِسًا يَذْكُرُونَ اللَّهَ فِيهِ إِلاَّ حَفَّتْهُمُ الْمَلاَئِكَةُ وَتَغَشَّتْهُمُ الرَّحْمَةُ وَتَنَزَّلَتْ عَلَيْهِمُ السَّكِينَةُ وَذَكَرَهُمُ اللَّهُ فِيمَنْ عِنْدَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3791 |
| In-book reference | : Book 33, Hadith 135 |
| English translation | : Vol. 5, Book 33, Hadith 3791 |
Sahih al-Bukhari 6162
Narrated Abu Bakra:
A man praised another man in front of the Prophet. The Prophet said thrice, "Wailaka (Woe on you) ! You have cut the neck of your brother!" The Prophet added, "If it is indispensable for anyone of you to praise a person, then he should say, "I think that such-and-such person (is so-and-so), and Allah is the one who will take his accounts (as he knows his reality) and none can sanctify anybody before Allah (and that only if he knows well about that person.)".
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، عَنْ خَالِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ أَثْنَى رَجُلٌ عَلَى رَجُلٍ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" وَيْلَكَ قَطَعْتَ عُنُقَ أَخِيكَ ـ ثَلاَثًا ـ مَنْ كَانَ مِنْكُمْ مَادِحًا لاَ مَحَالَةَ فَلْيَقُلْ أَحْسِبُ فُلاَنًا ـ وَاللَّهُ حَسِيبُهُ ـ وَلاَ أُزَكِّي عَلَى اللَّهِ أَحَدًا. إِنْ كَانَ يَعْلَمُ ".
| Reference | : Sahih al-Bukhari 6162 |
| In-book reference | : Book 78, Hadith 188 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 183 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1051
Jarir bin 'Abdullah Al-Bajali (May Allah be pleased with him) reported:
We were sitting with the Messenger of Allah (PBUH) when he looked at the full moon and observed, "You will see your Rubb in the Hereafter as you see this moon having no difficulty in seeing it. So try your best to perform the prayers before the rising of the sun and that before its setting."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
- وعن جرير بن عبد الله البجلي رضي الله عنه قال: كنا عند النبي صلى الله عليه وسلم، فنظر إلى القمر ليلة البدر فقال: "إنكم سترون ربكم كما ترون هذا القمر، لاتضامون في رؤيته، فإن استطعتم أن لا تغلبو على صلاة قبل طلوع الشمس، وقبل غروبها فافعلوا" ((متفق عليه)). ((وفي رواية: "فنظر إلى القمر ليلة أربع عشرة")).
| Reference | : Riyad as-Salihin 1051 |
| In-book reference | : Book 8, Hadith 61 |
Sunan an-Nasa'i 972
Abu Bakr bin An-Nadr said:
"We were in At-Taff with Anas, and he led them in praying Zuhr. When he had finished, he said: 'I prayed Zuhr with the Messenger of Allah (SAW) and he recited two surahs for us in the two rak'ahs: "Glorify the Name of your Lord, the Most High' and 'Has there come to you the narration of the over-whelming (i.e. The Day of Resurrection)?'"
أَخْبَرَنَا مُحَمَّدُ بْنُ شُجَاعٍ الْمَرُّوذِيُّ، قَالَ حَدَّثَنَا أَبُو عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدٍ، قَالَ سَمِعْتُ أَبَا بَكْرِ بْنَ النَّضْرِ، قَالَ كُنَّا بِالطَّفِّ عِنْدَ أَنَسٍ فَصَلَّى بِهِمُ الظُّهْرَ فَلَمَّا فَرَغَ قَالَ إِنِّي صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الظُّهْرِ فَقَرَأَ لَنَا بِهَاتَيْنِ السُّورَتَيْنِ فِي الرَّكْعَتَيْنِ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَ { هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ } .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 972 |
| In-book reference | : Book 11, Hadith 97 |
| English translation | : Vol. 2, Book 11, Hadith 973 |
Sunan an-Nasa'i 1379
'Abdullah bin Al-'Ala narrated that:
He heard Al-Qasim bin Muhammad bin Abi Bakr (say) that they mentioned Ghusl on Fridays in the presence of 'Aishah and she said: "Some people used to live in Al-'Aliyah and they would come to Jumu'ah with dirt on them (because of their work). When a breeze came it would carry their smell to the people which annoyed them. Mention of that was made to the Messenger of Allah (SAW) and he said: "Why don't you perform Ghusl?"
أَخْبَرَنَا مَحْمُودُ بْنُ خَالِدٍ، عَنِ الْوَلِيدِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْعَلاَءِ، أَنَّهُ سَمِعَ الْقَاسِمَ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، أَنَّهُمْ ذَكَرُوا غُسْلَ يَوْمِ الْجُمُعَةِ عِنْدَ عَائِشَةَ فَقَالَتْ إِنَّمَا كَانَ النَّاسُ يَسْكُنُونَ الْعَالِيَةَ فَيَحْضُرُونَ الْجُمُعَةَ وَبِهِمْ وَسَخٌ فَإِذَا أَصَابَهُمُ الرَّوْحُ سَطَعَتْ أَرْوَاحُهُمْ فَيَتَأَذَّى بِهَا النَّاسُ فَذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" أَوَلاَ يَغْتَسِلُونَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1379 |
| In-book reference | : Book 14, Hadith 16 |
| English translation | : Vol. 2, Book 14, Hadith 1380 |
Sunan an-Nasa'i 2782
It was narrated from Ibn Abbas:
That when the Prophet of Allah came to Dhul-Hulaifah he marked the Hadi on the right side of its hump, the he removed the blood and garlanded it with two shoes, then he mounted his she-camel and when it stood up with him Al-Baida, he recited the Talbiyah and entered Ihram at noon and enter Ihram for Hajj.
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا مُعَاذٌ، قَالَ حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ الأَعْرَجِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَشْعَرَ الْهَدْىَ فِي جَانِبِ السَّنَامِ الأَيْمَنِ ثُمَّ أَمَاطَ عَنْهُ الدَّمَ وَقَلَّدَهُ نَعْلَيْنِ ثُمَّ رَكِبَ نَاقَتَهُ فَلَمَّا اسْتَوَتْ بِهِ الْبَيْدَاءَ لَبَّى وَأَحْرَمَ عِنْدَ الظُّهْرِ وَأَهَلَّ بِالْحَجِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2782 |
| In-book reference | : Book 24, Hadith 164 |
| English translation | : Vol. 3, Book 24, Hadith 2784 |
Sunan an-Nasa'i 3449
It was narrated that 'Aishah said:
"I bought Barirah and her masters stipulated that her Wala' should go to them. I mentioned that to the Prophet and he said: 'Set her free, and Al-Wala' is to the one who pays the silver.' So I set her free and the Messenger of Allah called her and gave her the choice concerning her husband. She said: 'Even if you gave me such and such, I would not stay with him,' so she chose herself and her husband was a free man."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتِ اشْتَرَيْتُ بَرِيرَةَ فَاشْتَرَطَ أَهْلُهَا وَلاَءَهَا فَذَكَرْتُ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
" أَعْتِقِيهَا فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْطَى الْوَرِقَ " . قَالَتْ فَأَعْتَقْتُهَا فَدَعَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَخَيَّرَهَا مِنْ زَوْجِهَا قَالَتْ لَوْ أَعْطَانِي كَذَا وَكَذَا مَا أَقَمْتُ عِنْدَهُ . فَاخْتَارَتْ نَفْسَهَا وَكَانَ زَوْجُهَا حُرًّا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3449 |
| In-book reference | : Book 27, Hadith 61 |
| English translation | : Vol. 4, Book 27, Hadith 3479 |
Sunan an-Nasa'i 5531
It was narrated that Abu Al-Yasar said:
"The Messenger of Allah [SAW] used to say: 'Allahumma inni a'udhu bika minat-taraddi, wal-hadmi, wal-gharaqi, wal-hariqi, wa a'udhu bika, an yatakhabbatanish-shaitanu 'indal-mawti, wa a'udhu bika an amuta fi sabilika mudbiran, wa a'udhu bika an amuta ladigha (O Allah, I seek refuge with You from being thrown from a high place or crushed beneath a falling wall, or drowning or being burned, and I seek refuge with You from being led astray by the Shaitan at the time of death, and I seek refuge with You from dying in Your cause while fleeing from the battlefield, and I seek refuge with You from dying of a scorpion sting.)'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ، عَنْ صَيْفِيٍّ، مَوْلَى أَبِي أَيُّوبَ عَنْ أَبِي الْيَسَرِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ التَّرَدِّي وَالْهَدْمِ وَالْغَرَقِ وَالْحَرِيقِ وَأَعُوذُ بِكَ أَنْ يَتَخَبَّطَنِي الشَّيْطَانُ عِنْدَ الْمَوْتِ وَأَعُوذُ بِكَ أَنْ أَمُوتَ فِي سَبِيلِكَ مُدْبِرًا وَأَعُوذُ بِكَ أَنْ أَمُوتَ لَدِيغًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5531 |
| In-book reference | : Book 50, Hadith 104 |
| English translation | : Vol. 6, Book 50, Hadith 5533 |
Sunan an-Nasa'i 5532
It was narrated from Abu Al-Yasar that :
The Messenger of Allah [SAW] used to supplicate and say: "Allahumma inni a'udhu bika min al-harami, wat-taraddi, wal-hadmi, wal-ghammi, wal-hariqi, wal-gharaqi, wa a'udhu bika, an yatakhabbatanish-shaitanu 'indal-mawti, wa an uqtala fi sabilika mudbiran, wa a'udhu bika wa an amuta ladigha (O Allah, I seek refuge with You from old age, being thrown from a high place, being crushed by a falling wall, distress, burning and drowning. I seek refuge with You from being led astray by the Shaitan at the time of death and from being killed in Your cause while fleeing from the battlefield. I seek refuge with You from dying of a scorpion sting.)"
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَخْبَرَنِي أَنَسُ بْنُ عِيَاضٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَعِيدٍ، عَنْ صَيْفِيٍّ، عَنْ أَبِي الْيَسَرِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فَيَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَرَمِ وَالتَّرَدِّي وَالْهَدْمِ وَالْغَمِّ وَالْحَرِيقِ وَالْغَرَقِ وَأَعُوذُ بِكَ أَنْ يَتَخَبَّطَنِي الشَّيْطَانُ عِنْدَ الْمَوْتِ وَأَنْ أُقْتَلَ فِي سَبِيلِكَ مُدْبِرًا وَأَعُوذُ بِكَ أَنْ أَمُوتَ لَدِيغًا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5532 |
| In-book reference | : Book 50, Hadith 105 |
| English translation | : Vol. 6, Book 50, Hadith 5534 |
Sahih Muslim 1455 a
'A'isha (Allah be pleased with her) reported:
Allah's Messenger (may peace be upon him) visited me when a man was sitting near me, and he seemed to disapprove of that. And I saw signs of anger on his face and I said: Messenger of Allah, he is my brother by forsterage, whereupon he said: Consider who your brothers are because of fosterage since fosterage is through hunger (i. e. in infancy).
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، قَالَ قَالَتْ عَائِشَةُ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدِي رَجُلٌ قَاعِدٌ فَاشْتَدَّ ذَلِكَ عَلَيْهِ وَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ أَخِي مِنَ الرَّضَاعَةِ . قَالَتْ فَقَالَ
" انْظُرْنَ إِخْوَتَكُنَّ مِنَ الرَّضَاعَةِ فَإِنَّمَا الرَّضَاعَةُ مِنَ الْمَجَاعَةِ".
| Reference | : Sahih Muslim 1455a |
| In-book reference | : Book 17, Hadith 39 |
| USC-MSA web (English) reference | : Book 8, Hadith 3430 |
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Sahih Muslim 1460 b
Ibn Abu Bakr b. Abd al-Rahman reported that when Allah's Messenger (may peace be upon him) married Umm Salama and she stayed with him (during the night), and it was dawn, he (the Holy Prophet) said to her:
There is no lack of estimation for you on the part of your husband. So if you desire I can spend a week with you, and if you like I may spend three (nights). and then I will visit you in turn. She said: Spend three (nights).
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَبْدِ، الْمَلِكِ بْنِ أَبِي بَكْرِ بْنِ عَبْدِ الرَّحْمَنِ { عَنْ أَبِيهِ، } أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم حِينَ تَزَوَّجَ أَمَّ سَلَمَةَ وَأَصْبَحَتْ عِنْدَهُ قَالَ لَهَا
" لَيْسَ بِكِ عَلَى أَهْلِكِ هَوَانٌ إِنْ شِئْتِ سَبَّعْتُ عِنْدَكِ وَإِنْ شِئْتِ ثَلَّثْتُ ثُمَّ دُرْتُ " . قَالَتْ ثَلِّثْ .
| Reference | : Sahih Muslim 1460b |
| In-book reference | : Book 17, Hadith 55 |
| USC-MSA web (English) reference | : Book 8, Hadith 3444 |
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Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1671 f
Anas reported:
There came to Allah's Messenger (may peace be upon him) some ponple from 'Uraina. They embraced Islam and swore allegiance to him and there had spread at that time pleurisy. The rest of the hadith is the same (but with this addition):" There were by his (the Prophet's) side about twenty young men of the Ansar; he sent them (behind) them (culprits), and he also sent along with them one expert in following the track so that he might trace their footprints."
وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكُ، بْنُ حَرْبٍ عَنْ مُعَاوِيَةَ بْنِ قُرَّةَ، عَنْ أَنَسٍ، قَالَ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم نَفَرٌ مِنْ عُرَيْنَةَ فَأَسْلَمُوا وَبَايَعُوهُ وَقَدْ وَقَعَ بِالْمَدِينَةِ الْمُومُ - وَهُوَ الْبِرْسَامُ - ثُمَّ ذَكَرَ نَحْوَ حَدِيثِهِمْ وَزَادَ وَعِنْدَهُ شَبَابٌ مِنَ الأَنْصَارِ قَرِيبٌ مِنْ عِشْرِينَ فَأَرْسَلَهُمْ إِلَيْهِمْ وَبَعَثَ مَعَهُمْ قَائِفًا يَقْتَصُّ أَثَرَهُمْ .
| Reference | : Sahih Muslim 1671f |
| In-book reference | : Book 28, Hadith 17 |
| USC-MSA web (English) reference | : Book 16, Hadith 4135 |
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