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Jami` at-Tirmidhi 2875
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) came out to Ubayy bin Ka'b, and the Messenger of Allah (SAW) said: "O Ubayy!" And he was performing Salat, so Ubayy turned around but he did not respond to him, so Ubayy finished his Salat quickly. Then he turned to the Messenger of Allah (SAW) and said: 'As-Salamu 'Alaikum, O Messenger of Allah!' The Messenger of Allah (SAW) said: 'Wa 'Alaikum As-Salam - what prevented you from responding to me when I called you Ubayy?' He said: 'O Messenger of Allah! I was performing Salat.' So he said: 'Do you not find among what Allah revealed to me: Respond to Allah and to the Messenger when they call you to what gives you life?' He said: 'Of course, I shall not repeat that, if Allah wills.' He said: 'Would you like for me to teach you a Surah the likes of which has neither been revealed in the Tawrah, nor the Injil, nor the Zabur, nor in the entire Qur'an?' He said: "Yes, O Messenger of Allah!' The Messenger of Allah (SAW) said: 'What do you recite in your Salat?' He said: 'I recite Umm Al-Qur'an.' So the Messenger of Allah (SAW) said: 'By the One in Whose Hand is my soul! The like of it has neither been revealed in the Tawrah, nor the Injil nor the Zabur, nor in the Furqan. It is the seven oft-repeated, and the Magnificent Qur'an which I was given.'"
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَى أُبَىِّ بْنِ كَعْبٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أُبَىُّ ‏"‏ ‏.‏ وَهُوَ يُصَلِّي فَالْتَفَتَ أُبَىٌّ وَلَمْ يُجِبْهُ وَصَلَّى أُبَىٌّ فَخَفَّفَ ثُمَّ انْصَرَفَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ السَّلاَمُ عَلَيْكَ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَعَلَيْكَ السَّلاَمُ مَا مَنَعَكَ يَا أُبَىُّ أَنْ تُجِيبَنِي إِذْ دَعَوْتُكَ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ فِي الصَّلاَةِ ‏.‏ قَالَ ‏"‏ أَفَلَمْ تَجِدْ فِيمَا أَوْحَى اللَّهُ إِلَىَّ أَنِ ‏(‏استَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ‏)‏ ‏"‏ ‏.‏ قَالَ بَلَى وَلاَ أَعُودُ إِنْ شَاءَ اللَّهُ ‏.‏ قَالَ ‏"‏ تُحِبُّ أَنْ أُعَلِّمَكَ سُورَةً لَمْ يَنْزِلْ فِي التَّوْرَاةِ وَلاَ فِي الإِنْجِيلِ وَلاَ فِي الزَّبُورِ وَلاَ فِي الْفُرْقَانِ مِثْلُهَا ‏"‏ ‏.‏ قَالَ نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَيْفَ تَقْرَأُ فِي الصَّلاَةِ ‏"‏ ‏.‏ قَالَ فَقَرَأَ أُمَّ الْقُرْآنِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ مَا أُنْزِلَتْ فِي التَّوْرَاةِ وَلاَ فِي ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2875
In-book reference : Book 45, Hadith 1
English translation : Vol. 5, Book 42, Hadith 2875
Sahih Muslim 226a

Humran, the freed slave of 'Uthman, said:

Uthman b. 'Affan called for ablution water and this is how he performed the ablution. He washed his hands thrice. He then rinsed his mouth and cleaned his nose with water (three times). He then washed his face three times, then washed his right arm up to the elbow three times, then washed his left arm like that, then wiped his head; then washed his right foot up to the ankle three times, then washed his left foot like that, and then said: I saw the Messenger of Allah (may peace be upon him) perform ablution like this ablution of mine. Then the Messenger of Allah (may peace be upon him) said: He who performs ablution like this ablution of mine and then stood up (for prayer) and offered two rak'ahs of prayer without allowing his thoughts to be distracted, all his previous sins are expiated. Ibn Shihab said: Our scholars remarked: This is the most complete of the ablutions performed for prayer.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ سَرْحٍ وَحَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، أَنَّ عَطَاءَ بْنَ يَزِيدَ اللَّيْثِيَّ، أَخْبَرَهُ أَنَّ حُمْرَانَ مَوْلَى عُثْمَانَ أَخْبَرَهُ أَنَّ عُثْمَانَ بْنَ عَفَّانَ - رضى الله عنه - دَعَا بِوَضُوءٍ فَتَوَضَّأَ فَغَسَلَ كَفَّيْهِ ثَلاَثَ مَرَّاتٍ ثُمَّ مَضْمَضَ وَاسْتَنْثَرَ ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ يَدَهُ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ مَسَحَ رَأْسَهُ ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى إِلَى الْكَعْبَيْنِ ثَلاَثَ مَرَّاتٍ ثُمَّ غَسَلَ الْيُسْرَى مِثْلَ ذَلِكَ ثُمَّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ تَوَضَّأَ نَحْوَ وُضُوئِي هَذَا ثُمَّ قَامَ فَرَكَعَ رَكْعَتَيْنِ لاَ يُحَدِّثُ فِيهِمَا نَفْسَهُ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏ قَالَ ابْنُ شِهَابٍ وَكَانَ عُلَمَاؤُنَا يَقُولُونَ هَذَا الْوُضُوءُ أَسْبَغُ مَا يَتَوَضَّأُ بِهِ أَحَدٌ لِلصَّلاَةِ ‏.‏
Reference : Sahih Muslim 226a
In-book reference : Book 2, Hadith 5
USC-MSA web (English) reference : Book 2, Hadith 436
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Narrated 'Aishah (RA) Allah's Messenger (SAW) used to begin the Salat (prayer) with Takbir (Allahu Akbar - Allah is the Most Great) and the recitation with Alhamdu lillahi Rabbil' alamin (praise is to Allah, the Rabb of the universe)." And when he bowed down, he neither kept his head up nor bent it down, but kept it between that (two positions). When he raised his head from the bowing position, he did not prostrate till he had stood erect; and when he raised his head after a prostration, he did not prostrate again till he had sat up. And at the end of every two Rak'ah he said the Tahiyyah, and he used to sit on his left foot and position he right one vertically, and he prohibited the devil's way of sitting on the buttocks. He forbade people to spread out their arms like a wild beast. And he used to finish the prayer with the Taslim (i.e. saying As-Salamu 'alaikum). [Reported by Muslim and it has an 'illa (defect)].
وَعَنْ عَائِشَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- قَالَتْ : { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَسْتَفْتِحُ اَلصَّلَاةَ بِالتَّكْبِيرِ , وَالْقِرَاءَةَ : بِـ (اَلْحَمْدُ لِلَّهِ رَبِّ اَلْعَالَمِينَ )‏ وَكَانَ إِذَا رَكَعَ لَمْ يُشْخِصْ رَأْسَهُ , وَلَمْ يُصَوِّبْهُ , وَلَكِنْ بَيْنَ ذَلِكَ .‏ وَكَانَ إِذَا رَفَعَ مِنْ اَلرُّكُوعِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ قَائِمًا .‏ وَإِذَا رَفَعَ مِنْ اَلسُّجُودِ لَمْ يَسْجُدْ حَتَّى يَسْتَوِيَ جَالِسًا .‏ وَكَانَ يَقُولُ فِي كُلِّ رَكْعَتَيْنِ اَلتَّحِيَّةَ .‏ وَكَانَ يَفْرِشُ رِجْلَهُ اَلْيُسْرَى وَيَنْصِبُ اَلْيُمْنَى .‏ وَكَانَ يَنْهَى عَنْ عُقْبَةِ اَلشَّيْطَانِ , وَيَنْهَى أَنْ يَفْتَرِشَ اَلرَّجُلُ زِرَاعَيْهِ اِفْتِرَاشَ اَلسَّبُعِ .‏ وَكَانَ يُخْتَمُ اَلصَّلَاةَ بِالتَّسْلِيمِ } أَخْرَجَهُ مُسْلِمٌ , وَلَهُ عِلَّةٌ 1
Sunnah.com reference : Book 2, Hadith 154
English translation : Book 2, Hadith 272
Arabic reference : Book 2, Hadith 274
Sahih Muslim 763 f

Ibn `Abbas reported that he spent a night in the house of his maternal aunt, Maimuna. The Messenger of Allah (may peace be upon him) got up at night and performed a short ablution (taking water) from the water-skin hanging there. (Giving a description of the ablution Ibn `Abbas said:

It was short and performed with a little water.) I also got up and did the same as the Apostle of Allah (may peace be upon him) had done. I then came (to him) and stood on his left. He then made me go around to his right side. He then observed prayer and went to sleep till he began to snore. Bilal came to him and informed him about the prayer. He (the Holy Prophet) then went out and observed the dawn prayer without performing ablution. Sufyan said: It was a special (prerogative of the) Apostle of Allah (may peace be upon him) for it has been conveyed to us that the eyes of the Apostle of Allah (may peace be upon him) sleep, but his heart does not sleep.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَمُحَمَّدُ بْنُ حَاتِمٍ، عَنِ ابْنِ عُيَيْنَةَ، - قَالَ ابْنُ أَبِي عُمَرَ حَدَّثَنَا سُفْيَانُ، - عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ بَاتَ عِنْدَ خَالَتِهِ مَيْمُونَةَ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ اللَّيْلِ فَتَوَضَّأَ مِنْ شَنٍّ مُعَلَّقٍ وُضُوءًا خَفِيفًا - قَالَ وَصَفَ وُضُوءَهُ وَجَعَلَ يُخَفِّفُهُ وَيُقَلِّلُهُ - قَالَ ابْنُ عَبَّاسٍ فَقُمْتُ فَصَنَعْتُ مِثْلَ مَا صَنَعَ النَّبِيُّ صلى الله عليه وسلم ثُمَّ جِئْتُ فَقُمْتُ عَنْ يَسَارِهِ فَأَخْلَفَنِي فَجَعَلَنِي عَنْ يَمِينِهِ فَصَلَّى ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ ثُمَّ أَتَاهُ بِلاَلٌ فَآذَنَهُ بِالصَّلاَةِ فَخَرَجَ فَصَلَّى الصُّبْحَ وَلَمْ يَتَوَضَّأْ ‏.‏ قَالَ سُفْيَانُ وَهَذَا لِلنَّبِيِّ صلى الله عليه وسلم خَاصَّةً لأَنَّهُ بَلَغَنَا أَنَّ النَّبِيَّ صلى الله عليه وسلم تَنَامُ عَيْنَاهُ وَلاَ يَنَامُ قَلْبُهُ ‏.‏
Reference : Sahih Muslim 763f
In-book reference : Book 6, Hadith 221
USC-MSA web (English) reference : Book 4, Hadith 1676
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Sunan Ibn Majah 3548
It was narrated that ‘Uthman bin Abul-‘As said:
“When the Messenger of Allah (saw) appointed me as governor of Ta’if, I began to get confused during my prayer, until I no longer knew what I was doing. When I noticed that, I travelled to the Messenger of Allah (saw), and he said: ‘The son of Abul-‘As?’ I said: ‘Yes, O Messenger of Allah.’ He said: ‘What brings you here?’ He said: ‘O Messenger of Allah, I get confused during my prayer, until I do not know what I am doing.’ He said: ‘That is Satan. Come here.’ So I came close to him, and sat upon the front part of my feet then he struck my chest with his hand and put some spittle in my mouth and said: ‘Get out, O enemy of Allah!’ He did that three times, then he said: ‘Get on with your work.’” ‘Uthman said: “Indeed, I never felt confused (during my prayer) after that.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الأَنْصَارِيُّ، حَدَّثَنِي عُيَيْنَةُ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنِي أَبِي، عَنْ عُثْمَانَ بْنِ أَبِي الْعَاصِ، قَالَ لَمَّا اسْتَعْمَلَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَى الطَّائِفِ جَعَلَ يَعْرِضُ لِي شَىْءٌ فِي صَلاَتِي حَتَّى مَا أَدْرِي مَا أُصَلِّي فَلَمَّا رَأَيْتُ ذَلِكَ رَحَلْتُ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ ابْنُ أَبِي الْعَاصِ ‏"‏ ‏.‏ قُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ مَا جَاءَ بِكَ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ عَرَضَ لِي شَىْءٌ فِي صَلاَتِي حَتَّى مَا أَدْرِي مَا أُصَلِّي ‏.‏ قَالَ ‏"‏ ذَاكَ الشَّيْطَانُ ادْنُهْ ‏"‏ ‏.‏ فَدَنَوْتُ مِنْهُ فَجَلَسْتُ عَلَى صُدُورِ قَدَمَىَّ ‏.‏ قَالَ فَضَرَبَ صَدْرِي بِيَدِهِ وَتَفَلَ فِي فَمِي وَقَالَ ‏"‏ اخْرُجْ عَدُوَّ اللَّهِ ‏"‏ ‏.‏ فَفَعَلَ ذَلِكَ ثَلاَثَ مَرَّاتٍ ثُمَّ قَالَ ‏"‏ الْحَقْ بِعَمَلِكَ ‏"‏ ‏.‏ قَالَ فَقَالَ عُثْمَانُ فَلَعَمْرِي مَا أَحْسِبُهُ خَالَطَنِي بَعْدُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3548
In-book reference : Book 31, Hadith 113
English translation : Vol. 4, Book 31, Hadith 3548
Sunan Ibn Majah 862
It was narrated that Muhammad bin `Amr bin `Ata’ said, concerning Abu Humaid As-Sa`di:
“I heard him when he was among ten of the Companions of the Messenger of Allah (saw), one of whom was Abu Qatadah bin Rib`i, saying: ‘I am the most knowledgeable of you about the prayer of the Messenger of Allah (saw). When he stood up for prayer, he stood up straight and raised his hands until they were parallel to his shoulders, then he said: Allahu Akbar. When he wanted to bow in Ruku`, he raised his hands until they were parallel to his shoulders. When he said Sami` Allahu liman hamidah (Allah hears those who praise Him), he raised his hands and stood up straight. When he stood up after two Rak`ah, he said Allahu Akbar and raised his hands until they were parallel to his shoulders, as he did when he started the prayer.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ: حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ: حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ: حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَطَاءٍ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، قَالَ سَمِعْتُهُ، وَهُوَ فِي عَشَرَةٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ، أَحَدُهُمْ أَبُو قَتَادَةَ بْنُ رِبْعِيٍّ قَالَ أَنَا أَعْلَمُكُمْ بِصَلاَةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ إِذَا قَامَ فِي الصَّلاَةِ اعْتَدَلَ قَائِمًا، وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ، ثُمَّ قَالَ ‏"‏ اللَّهُ أَكْبَرُ ‏"‏ ‏.‏ وَإِذَا أَرَادَ أَنْ يَرْكَعَ، رَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ، فَإِذَا قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ رَفَعَ يَدَيْهِ فَاعْتَدَلَ، فَإِذَا قَامَ مِنَ الثِّنْتَيْنِ، كَبَّرَ وَرَفَعَ يَدَيْهِ حَتَّى يُحَاذِيَ بِهِمَا مَنْكِبَيْهِ، كَمَا صَنَعَ حِينَ افْتَتَحَ الصَّلاَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 862
In-book reference : Book 5, Hadith 60
English translation : Vol. 1, Book 5, Hadith 862
Sahih al-Bukhari 6127

Narrated Al-Azraq bin Qais:

We were in the city of Al-Ahwaz on the bank of a river which had dried up. Then Abu Barza Al- Aslami came riding a horse and he started praying and let his horse loose. The horse ran away, so Abu Barza interrupted his prayer and went after the horse till he caught it and brought it, and then he offered his prayer. There was a man amongst us who was (from the Khawari) having a different opinion. He came saying. "Look at this old man! He left his prayer because of a horse." On that Abu Barza came to us and said, "Since the time I left Allah's Apostle, nobody has admonished me; My house is very far from this place, and if I had carried on praying and left my horse, I could not have reached my house till night." Then Abu Barza mentioned that he had been in the company of the Prophet, and that he had seen his leniency.

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنِ الأَزْرَقِ بْنِ قَيْسٍ، قَالَ كُنَّا عَلَى شَاطِئِ نَهْرٍ بِالأَهْوَازِ قَدْ نَضَبَ عَنْهُ الْمَاءُ، فَجَاءَ أَبُو بَرْزَةَ الأَسْلَمِيُّ عَلَى فَرَسٍ، فَصَلَّى وَخَلَّى فَرَسَهُ، فَانْطَلَقَتِ الْفَرَسُ، فَتَرَكَ صَلاَتَهُ وَتَبِعَهَا حَتَّى أَدْرَكَهَا، فَأَخَذَهَا ثُمَّ جَاءَ فَقَضَى صَلاَتَهُ، وَفِينَا رَجُلٌ لَهُ رَأْىٌ، فَأَقْبَلَ يَقُولُ انْظُرُوا إِلَى هَذَا الشَّيْخِ تَرَكَ صَلاَتَهُ مِنْ أَجْلِ فَرَسٍ‏.‏ فَأَقْبَلَ فَقَالَ مَا عَنَّفَنِي أَحَدٌ مُنْذُ فَارَقْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَقَالَ إِنَّ مَنْزِلِي مُتَرَاخٍ فَلَوْ صَلَّيْتُ وَتَرَكْتُ لَمْ آتِ أَهْلِي إِلَى اللَّيْلِ‏.‏ وَذَكَرَ أَنَّهُ صَحِبَ النَّبِيَّ صلى الله عليه وسلم فَرَأَى مِنْ تَيْسِيرِهِ‏.‏
Reference : Sahih al-Bukhari 6127
In-book reference : Book 78, Hadith 154
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 148
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Sahih al-Bukhari 1358

Narrated Ibn Shihab:

The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith of Islam (i.e. to worship none but Allah Alone). If his parents are Muslims, particularly the father, even if his mother were a non-Muslim, and if he after the delivery cries (even once) before his death (i.e. born alive) then the funeral prayer must be offered. And if the child does not cry after his delivery (i.e. born dead) then his funeral prayer should not be offered, and he will be considered as a miscarriage. Abu Huraira, narrated that the Prophet said, "Every child is born with a true faith (i.e. to worship none but Allah Alone) but his parents convert him to Judaism or to Christianity or to Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?" Then Abu Huraira recited the holy verses: 'The pure Allah's Islamic nature (true faith i.e. to worship none but Allah Alone), with which He has created human beings.' " (30.30).

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، قَالَ ابْنُ شِهَابٍ يُصَلَّى عَلَى كُلِّ مَوْلُودٍ مُتَوَفًّى وَإِنْ كَانَ لِغَيَّةٍ، مِنْ أَجْلِ أَنَّهُ وُلِدَ عَلَى فِطْرَةِ الإِسْلاَمِ، يَدَّعِي أَبَوَاهُ الإِسْلاَمَ أَوْ أَبُوهُ خَاصَّةً، وَإِنْ كَانَتْ أُمُّهُ عَلَى غَيْرِ الإِسْلاَمِ، إِذَا اسْتَهَلَّ صَارِخًا صُلِّيَ عَلَيْهِ، وَلاَ يُصَلَّى عَلَى مَنْ لاَ يَسْتَهِلُّ مِنْ أَجْلِ أَنَّهُ سِقْطٌ، فَإِنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ كَانَ يُحَدِّثُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ، كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً جَمْعَاءَ هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ ‏"‏‏.‏ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ ـ رضى الله عنه – ‏{‏فِطْرَةَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا‏}‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 1358
In-book reference : Book 23, Hadith 111
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 440
  (deprecated numbering scheme)
Sunan an-Nasa'i 1969
Abu Umamah bin Sahl bin Hunaif said:
"A poor woman in Al-Awali fell sick and the Prophet used to ask them about her. He said: 'If she dies, do not bury her until I have offered the funeral prayer for her. She died and they brought her to Al-Madinah after dark, and they found that the Messenger of Allah had gone to sleep. They did not like to wake him up, so they offered the funeral prayer for her and buried her in Baqi' Al-Gharqab. The next morning they came and the Messenger of Allah asked them about her. They said: 'She has been buried, O Messenger of Allah. We came to you and found you sleeping, and we did not like to wake you up.' He said: 'let's go.' He set out walking and they went with him and showed him her grave. The Messenger of Allah stood and they formed rows behind him, and he offered the funeral prayer for her, saying the Takbir four times."
أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ قَالَ اشْتَكَتِ امْرَأَةٌ بِالْعَوَالِي مِسْكِينَةٌ فَكَانَ النَّبِيُّ صلى الله عليه وسلم يَسْأَلُهُمْ عَنْهَا وَقَالَ ‏"‏ إِنْ مَاتَتْ فَلاَ تَدْفِنُوهَا حَتَّى أُصَلِّيَ عَلَيْهَا ‏"‏ ‏.‏ فَتُوُفِّيَتْ فَجَاءُوا بِهَا إِلَى الْمَدِينَةِ بَعْدَ الْعَتَمَةِ فَوَجَدُوا رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ نَامَ فَكَرِهُوا أَنْ يُوقِظُوهُ فَصَلُّوا عَلَيْهَا وَدَفَنُوهَا بِبَقِيعِ الْغَرْقَدِ فَلَمَّا أَصْبَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَاءُوا فَسَأَلَهُمْ عَنْهَا فَقَالُوا قَدْ دُفِنَتْ يَا رَسُولَ اللَّهِ وَقَدْ جِئْنَاكَ فَوَجَدْنَاكَ نَائِمًا فَكَرِهْنَا أَنْ نُوقِظَكَ ‏.‏ قَالَ ‏"‏ فَانْطَلِقُوا ‏"‏ ‏.‏ فَانْطَلَقَ يَمْشِي وَمَشَوْا مَعَهُ حَتَّى أَرَوْهُ قَبْرَهَا فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَفُّوا وَرَاءَهُ فَصَلَّى عَلَيْهَا وَكَبَّرَ أَرْبَعًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1969
In-book reference : Book 21, Hadith 152
English translation : Vol. 3, Book 21, Hadith 1971
Sunan an-Nasa'i 846
It was narrated from 'Abdullah bin Abi Qatadah that his father said:
"We were with the Messenger of Allah (saws) when some of the people said: 'Why do you not stop with us to rest awhile, 0 Messenger of Allah (saws)?' He said: 'I am afraid that you will sleep and miss the prayer.' Bilal said:'I will wake you up.' So they lay down and slept, and Bilal leaned back on his mount. Then the Messenger of Allah (saws) woke up when the sun had already started to rise, and he said: '0 Bilal, what about what you told us?' He said: 'I have never slept like that before.' The Messenger of Allah (saws) said: 'Allah, the Mighty and Sublime, takes your souls when He wills and sends them back when He wills.' Stand up 0 Bilal and call the people to prayer.' Then Bilal stood up and & called the Adhan, and they performed Wudu' - that is, when the sun had risen (fully) - "then he stood and lead them in prayer."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، قَالَ حَدَّثَنَا أَبُو زُبَيْدٍ، - وَاسْمُهُ عَبْثَرُ بْنُ الْقَاسِمِ - عَنْ حُصَيْنٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ قَالَ بَعْضُ الْقَوْمِ لَوْ عَرَّسْتَ بِنَا يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِنِّي أَخَافُ أَنْ تَنَامُوا عَنِ الصَّلاَةِ ‏"‏ ‏.‏ قَالَ بِلاَلٌ أَنَا أَحْفَظُكُمْ ‏.‏ فَاضْطَجَعُوا فَنَامُوا وَأَسْنَدَ بِلاَلٌ ظَهْرَهُ إِلَى رَاحِلَتِهِ فَاسْتَيْقَظَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَدْ طَلَعَ حَاجِبُ الشَّمْسِ فَقَالَ ‏"‏ يَا بِلاَلُ أَيْنَ مَا قُلْتَ ‏"‏ ‏.‏ قَالَ مَا أُلْقِيَتْ عَلَىَّ نَوْمَةٌ مِثْلُهَا قَطُّ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَبَضَ أَرْوَاحَكُمْ حِينَ شَاءَ فَرَدَّهَا حِينَ شَاءَ قُمْ يَا بِلاَلُ فَآذِنِ النَّاسَ بِالصَّلاَةِ ‏"‏ ‏.‏ فَقَامَ بِلاَلٌ فَأَذَّنَ فَتَوَضَّئُوا - يَعْنِي حِينَ ارْتَفَعَتِ الشَّمْسُ - ثُمَّ قَامَ فَصَلَّى بِهِمْ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 846
In-book reference : Book 10, Hadith 70
English translation : Vol. 1, Book 10, Hadith 847
Sunan Abi Dawud 563

Narrated A person from the Ansar:

Sa'id ibn al-Musayyab said: An Ansari was breathing his last. He said: I narrate to you a tradition, and I narrate it with the intention of getting a reward from Allah.

I heard the Messenger of Allah (saws) say: If any one of you performs ablution and performs it very well, and goes out for prayer, he does not take his right step but Allah records a good work (or blessing) for him, and he does not take his left step but Allah remits one sin from him. Any one of you may reside near the mosque or far from it; if he comes to the mosque and prays in congregation, he will be forgiven (by Allah).

If he comes to the mosque while the people had prayed in part, and the prayer remained in part, and he prays in congregation the part he joined, and completed the part he had missed, he will enjoy similarly (i.e. he will be forgiven). If he comes to the mosque when the people had finished prayer, he will enjoy the same.

حَدَّثَنَا مُحَمَّدُ بْنُ مُعَاذِ بْنِ عَبَّادٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ مَعْبَدِ بْنِ هُرْمُزَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، قَالَ حَضَرَ رَجُلاً مِنَ الأَنْصَارِ الْمَوْتُ فَقَالَ إِنِّي مُحَدِّثُكُمْ حَدِيثًا مَا أُحَدِّثُكُمُوهُ إِلاَّ احْتِسَابًا سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِذَا تَوَضَّأَ أَحَدُكُمْ فَأَحْسَنَ الْوُضُوءَ ثُمَّ خَرَجَ إِلَى الصَّلاَةِ لَمْ يَرْفَعْ قَدَمَهُ الْيُمْنَى إِلاَّ كَتَبَ اللَّهُ عَزَّ وَجَلَّ لَهُ حَسَنَةً وَلَمْ يَضَعْ قَدَمَهُ الْيُسْرَى إِلاَّ حَطَّ اللَّهُ عَزَّ وَجَلَّ عَنْهُ سَيِّئَةً فَلْيُقَرِّبْ أَحَدُكُمْ أَوْ لِيُبَعِّدْ فَإِنْ أَتَى الْمَسْجِدَ فَصَلَّى فِي جَمَاعَةٍ غُفِرَ لَهُ فَإِنْ أَتَى الْمَسْجِدَ وَقَدْ صَلَّوْا بَعْضًا وَبَقِيَ بَعْضٌ صَلَّى مَا أَدْرَكَ وَأَتَمَّ مَا بَقِيَ كَانَ كَذَلِكَ فَإِنْ أَتَى الْمَسْجِدَ وَقَدْ صَلَّوْا فَأَتَمَّ الصَّلاَةَ كَانَ كَذَلِكَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 563
In-book reference : Book 2, Hadith 173
English translation : Book 2, Hadith 563
Jami` at-Tirmidhi 483
Ka'b bin Ujrah narrated:
"We said: 'O Messenger of Allah! We have learned about saying the Salam to you, but how about As-Salat upon you?' He said: 'Say: (Allahumma salli ala Muhammadin Wa Ala ali Muhammadin kama sallaita Ala Ibrahim, Innaka hamidan MAjid, Wa barik Ala Muhammadin wa Ala ali Muhammadin kamma barakta Ala Ibrahim Innaka Hamidan Majid)" O Allah! Send Salat upon Muhammad and upon Muhammad's family just as You have sent Salat upon Ibrahim, indeed You are the Praise and Majestic. And send blessings upon Muhammad and Muhammad's family just as You have sent blessing upon Ibrahim, indeed You are the Praised and Majestic.'Mahmud said: "Abu Usamah said: Za'idah added something for me, from Al-Amash, from Al-Hakam, from Abdur-Rahman bin Abi Laila, that he said: "We would say 'And upon us along with them.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ مِسْعَرٍ، وَالأَجْلَحِ، وَمَالِكِ بْنِ مِغْوَلٍ، عَنِ الْحَكَمِ بْنِ عُتَيْبَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ هَذَا السَّلاَمُ عَلَيْكَ قَدْ عَلِمْنَا فَكَيْفَ الصَّلاَةُ عَلَيْكَ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيِدٌ مَجِيدٌ ‏"‏ ‏.‏ قَالَ مَحْمُودٌ قَالَ أَبُو أُسَامَةَ وَزَادَنِي زَائِدَةُ عَنِ الأَعْمَشِ عَنِ الْحَكَمِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَالَ وَنَحْنُ نَقُولُ وَعَلَيْنَا مَعَهُمْ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَأَبِي حُمَيْدٍ وَأَبِي مَسْعُودٍ وَطَلْحَةَ وَأَبِي سَعِيدٍ وَبُرَيْدَةَ وَزَيْدِ بْنِ خَارِجَةَ وَيُقَالُ ابْنُ جَارِيَةَ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ كَعْبِ بْنِ عُجْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي لَيْلَى كُنْيَتُهُ أَبُو عِيسَى وَأَبُو لَيْلَى اسْمُهُ يَسَارٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 483
In-book reference : Book 3, Hadith 31
English translation : Vol. 1, Book 3, Hadith 483
Sunan an-Nasa'i 2198
It was narrated that Abu Hurairah said:
"The Messenger of Allah used to encourage (us) to pray Qiyam during Ramadan, without insisting on that, and he said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins'
أَخْبَرَنَا نُوحُ بْنُ حَبِيبٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةٍ قَالَ ‏ "‏ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2198
In-book reference : Book 22, Hadith 109
English translation : Vol. 3, Book 22, Hadith 2200
Sahih Muslim 227c

Humran reported when 'Uthman performed ablution he said:

By Allah, I am narrating to you a hadith had there not been this verse in the Book of Allah. I would not have narrated it to you. Verily I heard the Messenger of Allah (may peace be upon him) say: Not a person is there who performed ablution, and did it well, then offered prayer, but his sins (which he committed) were not pardoned between the prayer that he offered and the next one. 'Urwa said: The verse is this:" Those who suppress the clear proofs and the guidance which We have sent down"... to His words:" the Cursers" (ii. 15).
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، قَالَ ابْنُ شِهَابٍ وَلَكِنْ عُرْوَةُ يُحَدِّثُ عَنْ حُمْرَانَ، أَنَّهُ قَالَ فَلَمَّا تَوَضَّأَ عُثْمَانُ قَالَ وَاللَّهِ لأُحَدِّثَنَّكُمْ حَدِيثًا وَاللَّهِ لَوْلاَ آيَةٌ فِي كِتَابِ اللَّهِ مَا حَدَّثْتُكُمُوهُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ يَتَوَضَّأُ رَجُلٌ فَيُحْسِنُ وُضُوءَهُ ثُمَّ يُصَلِّي الصَّلاَةَ إِلاَّ غُفِرَ لَهُ مَا بَيْنَهُ وَبَيْنَ الصَّلاَةِ الَّتِي تَلِيهَا ‏"‏ ‏.‏ قَالَ عُرْوَةُ الآيَةُ ‏{‏ إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلْنَا مِنَ الْبَيِّنَاتِ وَالْهُدَى‏}‏ إِلَى قَوْلِهِ ‏{‏ اللاَّعِنُونَ‏}
Reference : Sahih Muslim 227c
In-book reference : Book 2, Hadith 9
USC-MSA web (English) reference : Book 2, Hadith 440
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Sahih Muslim 266a

Wasi' b. Habban reported:

I was offering my prayer in the mosque and Abdullah b. Umar was sitting there reclining with his back towards the Qibla. After completing my prayer. I went to him from one side. Abdullah said: People say when you go to the latrine, you should neither turn your face towards the Qibla nor towards Bait-ul-Maqdis. 'Abdullah said (farther): I went up to the roof of the house and saw the Messenger of Allah (may peace be upon him) squatting on two bricks for relieving himself with his face towards Bait-al-Maqdis.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى، عَنْ عَمِّهِ، وَاسِعِ بْنِ حَبَّانَ، قَالَ كُنْتُ أُصَلِّي فِي الْمَسْجِدِ وَعَبْدُ اللَّهِ بْنُ عُمَرَ مُسْنِدٌ ظَهْرَهُ إِلَى الْقِبْلَةِ فَلَمَّا قَضَيْتُ صَلاَتِي انْصَرَفْتُ إِلَيْهِ مِنْ شِقِّي فَقَالَ عَبْدُ اللَّهِ يَقُولُ نَاسٌ إِذَا قَعَدْتَ لِلْحَاجَةِ تَكُونُ لَكَ فَلاَ تَقْعُدْ مُسْتَقْبِلَ الْقِبْلَةِ وَلاَ بَيْتِ الْمَقْدِسِ - قَالَ عَبْدُ اللَّهِ - وَلَقَدْ رَقِيتُ عَلَى ظَهْرِ بَيْتٍ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَاعِدًا عَلَى لَبِنَتَيْنِ مُسْتَقْبِلاً بَيْتَ الْمَقْدِسِ لِحَاجَتِهِ ‏.‏
Reference : Sahih Muslim 266a
In-book reference : Book 2, Hadith 78
USC-MSA web (English) reference : Book 2, Hadith 509
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Sahih Muslim 367 b

'A'isha reported she had borrowed from Asma' (her sister) a necklace and it was lost. The Messenger of Allah (may peace be upon him) sent men to search for it. As it was the time for prayer, they offered prayer without ablution (as water was not available there). When they came to the Messenger of Allah (may peace be upon him), they made a complaint about it, and the verses pertaining to tayammum were revealed. Upon this Usaid b. Hadair said (to 'A'isha):

May Allah grant you a good reward! Never has been there an occasion when you were beset with difficulty and Allah did not make you come out of that and made it an occasion of blessing for the Muslims.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، وَابْنُ، بِشْرٍ عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا اسْتَعَارَتْ مِنْ أَسْمَاءَ قِلاَدَةً فَهَلَكَتْ فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاسًا مِنْ أَصْحَابِهِ فِي طَلَبِهَا فَأَدْرَكَتْهُمُ الصَّلاَةُ فَصَلَّوْا بِغَيْرِ وُضُوءٍ فَلَمَّا أَتَوُا النَّبِيَّ صلى الله عليه وسلم شَكَوْا ذَلِكَ إِلَيْهِ فَنَزَلَتْ آيَةُ التَّيَمُّمِ ‏.‏ فَقَالَ أُسَيْدُ بْنُ حُضَيْرٍ جَزَاكِ اللَّهُ خَيْرًا فَوَاللَّهِ مَا نَزَلَ بِكِ أَمْرٌ قَطُّ إِلاَّ جَعَلَ اللَّهُ لَكِ مِنْهُ مَخْرَجًا وَجَعَلَ لِلْمُسْلِمِينَ فِيهِ بَرَكَةً ‏.‏
Reference : Sahih Muslim 367b
In-book reference : Book 3, Hadith 138
USC-MSA web (English) reference : Book 3, Hadith 715
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Mishkat al-Masabih 2665
‘Abd al-‘AzIz b. Rufai' said he asked Anas b. Malik to tell him something he knew about God's messenger, viz. where he prayed the noon prayer on yaum at-tarwiya, and he replied that it was in Mina. He asked where he had prayed the afternoon prayer on yaum an-nafr,( There are two days with this name, the first being the 12th of Dhul Hijja and the second the following day. The second of these is said to be the one referred to here) and he replied that it was in al-Abtah.(The part of the wadi of Mecca with small pebbles) He then said, “Do as your commanders do.” Bukhari and Muslim.
وَعَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ قَالَ: سألتُ أنسَ بنَ مالكٍ. قُلْتُ: أَخْبِرْنِي بِشَيْءٍ عَقَلْتَهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيْنَ صَلَّى الظُّهْرَ يومَ الترويةِ؟ قَالَ: بمنى. قلت: فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ؟ قَالَ: بِالْأَبْطَحِ. ثُمَّ قَالَ افْعَلْ كَمَا يَفْعَلُ أُمَرَاؤُكَ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2665
In-book reference : Book 10, Hadith 156
Mishkat al-Masabih 728
He also reported God’s Messenger as saying, “If one goes out from his house to a stated prayer in a state of purity, his reward will be like that of the pilgrim in the sacred state; if one goes out to devotions in the forenoon, nothing else causing him to go out, his reward will be like that of him who performs the ‘umra;1 and a prayer following another with no idle talk between them will be a deed recorded in llliyun,”2 1. The little pilgrimage, consisting of the rites at the Ka'ba and the running between al-Safa and al-Marwa. 2. See Al-Qur’an, 83:18 ff. Ahmad and Abu Dawud transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم قَالَ: «مَنْ خَرَجَ مِنْ بَيْتِهِ مُتَطَهِّرًا إِلَى صَلَاةٍ مَكْتُوبَة فَأَجره كَأَجر الْحَاج الْمُحْرِمِ وَمَنْ خَرَجَ إِلَى تَسْبِيحِ الضُّحَى لَا يُنْصِبُهُ إِلَّا إِيَّاهُ فَأَجْرُهُ كَأَجْرِ الْمُعْتَمِرِ وَصَلَاةٌ عَلَى إِثْرِ صَلَاةٍ لَا لَغْوَ بَيْنَهُمَا كِتَابٌ فِي عليين» . رَوَاهُ أَحْمد وَأَبُو دَاوُد
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 728
In-book reference : Book 4, Hadith 157
Mishkat al-Masabih 1338
Hafs b. ‘Asim said:
I accompanied Ibn ‘Umar on the road to Mecca and he led us in two rak'as at the noon prayer, then went to the place where he had alighted and sat down. Seeing some people standing he asked what they were doing, and I replied that they were engaged in glorifying God. He said, “If I had done so I would have perfected my prayer. I accompanied God's Messenger, and he prayed two rak'as and nothing more while on a journey. I also accompanied Abu Bakr, ‘Umar and ‘Uthman, and they did the same." (Bukhari and Muslim.)
وَعَنْ حَفْصِ بْنِ عَاصِمٍ قَالَ: صَحِبْتُ ابْنَ عُمَرَ فِي طَرِيقِ مَكَّةَ فَصَلَّى لَنَا الظُّهْرَ رَكْعَتَيْنِ ثُمَّ جَاءَ رَحْلَهُ وَجَلَسَ فَرَأَى نَاسًا قِيَامًا فَقَالَ: مَا يَصْنَعُ هَؤُلَاءِ؟ قُلْتُ: يُسَبِّحُونَ. قَالَ: لَوْ كُنْتُ مُسَبِّحًا أَتْمَمْتُ صَلَاتِي. صَحِبْتُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَكَانَ لَا يَزِيدُ فِي السَّفَرِ عَلَى رَكْعَتَيْنِ وَأَبَا بكر وَعمر وَعُثْمَان كَذَلِك
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1338
In-book reference : Book 4, Hadith 745
Narrated 'Abdullah bin Zaid bin Abd-Rabbihi (RA):
A man appeared to me while I was asleep and told me to say, "Allahu Akbar, Allahu Akbar (Allah is the Most Great, Allah is the Most Great)" and he mentioned the Adhan with Allahu Akbar four times without Tarji', and the Iqama once except Qad qamat-is-Salah (the prayer stood ready to begin), (he repeated it twice). He ('Abdullah) said when it was morning I went to Allah's Messenger (SAW) and he said, "It is a true vision..." [Reported by Ahmad and Abu Dawud; at-Tirmidni and Ibn Khuzaimah graded it Sahih (authentic)].
عَنْ عَبْدِ اَللَّهِ بْنِ زَيْدِ بْنِ عَبْدِ رَبِّهِ ‏- رضى الله عنه ‏- قَالَ: { طَافَ بِي ‏-وَأَنَا نَائِمٌ‏- رَجُلٌ فَقَالَ: تَقُولُ: "اَللَّهُ أَكْبَرَ اَللَّهِ أَكْبَرُ, فَذَكَرَ اَلْآذَانَ ‏- بِتَرْبِيع اَلتَّكْبِيرِ بِغَيْرِ تَرْجِيعٍ, وَالْإِقَامَةَ فُرَادَى, إِلَّا قَدْ قَامَتِ اَلصَّلَاةُ ‏- قَالَ: فَلَمَّا أَصْبَحْتُ أَتَيْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-فَقَالَ: "إِنَّهَا لَرُؤْيَا حَقٍّ.‏.‏.‏" } اَلْحَدِيثَ.‏ أَخْرَجَهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَابْنُ خُزَيْمَةَ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 32
Arabic/English book reference : Book 2, Hadith 178
Sahih Muslim 418 g

A'mash reported:

When the Messenger of Allah (may peace be upon him) suffered from illness of which he died, and in the hadith transmitted by Ibn Mus-hir, the words are: The Messenger of Allah (may peace be upon him) was brought till he was seated by his (Abu Bakr's) side and the Apostle (may peace be upon him) led the people in prayer and Abu Bakr was making takbir audible to them, and in the hadith transmitted by 'Isa the (words are):" The Messenger of Allah (may peace be upon him) sat and led the people in prayer and Abu Bakr was by his side and he was making (takbir) audible to the people."
حَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، أَخْبَرَنَا ابْنُ مُسْهِرٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، كِلاَهُمَا عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ نَحْوَهُ وَفِي حَدِيثِهِمَا لَمَّا مَرِضَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَرَضَهُ الَّذِي تُوُفِّيَ فِيهِ ‏.‏ وَفِي حَدِيثِ ابْنِ مُسْهِرٍ فَأُتِيَ بِرَسُولِ اللَّهِ صلى الله عليه وسلم حَتَّى أُجْلِسَ إِلَى جَنْبِهِ وَكَانَ النَّبِيُّ صلى الله عليه وسلم يُصَلِّي بِالنَّاسِ وَأَبُو بَكْرٍ يُسْمِعُهُمُ التَّكْبِيرَ ‏.‏ وَفِي حَدِيثِ عِيسَى فَجَلَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي وَأَبُو بَكْرٍ إِلَى جَنْبِهِ وَأَبُو بَكْرٍ يُسْمِعُ النَّاسَ ‏.‏
Reference : Sahih Muslim 418g
In-book reference : Book 4, Hadith 104
USC-MSA web (English) reference : Book 4, Hadith 838
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Sahih Muslim 466 a

Abu Mas'ud al-Ainsari reported:

A person came to the Messenger of Allah (may peace be upon him) and said: I keep away from the morning prayer on account of such and such (a man), because; he keeps us so long. I never saw God's Messenger (may peace be upon him) more angry when giving an exhortation than he was that day. He said: 0 people, some of you are scaring people away. So whoever of you leads the people in prayer he must be brief, for behind him are the weak, the aged, and the people who have (argent) business to attend.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا هُشَيْمٌ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسٍ، عَنْ أَبِي مَسْعُودٍ الأَنْصَارِيِّ، قَالَ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنِّي لأَتَأَخَّرُ عَنْ صَلاَةِ الصُّبْحِ مِنْ أَجْلِ فُلاَنٍ مِمَّا يُطِيلُ بِنَا ‏.‏ فَمَا رَأَيْتُ النَّبِيَّ صلى الله عليه وسلم غَضِبَ فِي مَوْعِظَةٍ قَطُّ أَشَدَّ مِمَّا غَضِبَ يَوْمَئِذٍ فَقَالَ ‏ "‏ يَا أَيُّهَا النَّاسُ إِنَّ مِنْكُمْ مُنَفِّرِينَ فَأَيُّكُمْ أَمَّ النَّاسَ فَلْيُوجِزْ فَإِنَّ مِنْ وَرَائِهِ الْكَبِيرَ وَالضَّعِيفَ وَذَا الْحَاجَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 466a
In-book reference : Book 4, Hadith 206
USC-MSA web (English) reference : Book 4, Hadith 940
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Sahih Muslim 580 c

'Ali b. 'Abual-Rahman al-Mu'awi reported:

'Abdullah b. Umar saw me playing with pebbles during prayer. After finishing the prayer he forbade me (to do it) and said: Do as the Messenger of Allah (may peace be upon him) used to do. I said: How did Allah's Messenger (may peace be upon him) do? He said that he (the Messenger of Allah) sat at tashahhud, placed his right palm on the right thigh and closed all his fingers and pointed with the help of finger next to the thumb, and placed his left palm on his left thigh.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ مُسْلِمِ بْنِ أَبِي مَرْيَمَ، عَنْ عَلِيِّ بْنِ عَبْدِ الرَّحْمَنِ الْمُعَاوِيِّ، أَنَّهُ قَالَ رَآنِي عَبْدُ اللَّهِ بْنُ عُمَرَ وَأَنَا أَعْبَثُ بِالْحَصَى فِي الصَّلاَةِ فَلَمَّا انْصَرَفَ نَهَانِي فَقَالَ اصْنَعْ كَمَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ ‏.‏ فَقُلْتُ وَكَيْفَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصْنَعُ قَالَ كَانَ إِذَا جَلَسَ فِي الصَّلاَةِ وَضَعَ كَفَّهُ الْيُمْنَى عَلَى فَخِذِهِ الْيُمْنَى وَقَبَضَ أَصَابِعَهُ كُلَّهَا وَأَشَارَ بِإِصْبَعِهِ الَّتِي تَلِي الإِبْهَامَ وَوَضَعَ كَفَّهُ الْيُسْرَى عَلَى فَخِذِهِ الْيُسْرَى ‏.‏
Reference : Sahih Muslim 580c
In-book reference : Book 5, Hadith 149
USC-MSA web (English) reference : Book 4, Hadith 1204
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Sahih Muslim 605 a

Abu Salama son of Abd al-Rahman b. Auf reported Abu Huraira as saying:

Iqama was pronounced and we stood up and made rows straight till he (the Holy Prophet) stood at his place of worship (the place ahead of the rows where he stood to lead the prayer) before takbir tahrima. He reminded to (himself something) and went back saying that we should stand at our places and not leave them. We waited, till he came back to us and he had taken a bath and water trickled out of his head and then led us in prayer.
حَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ أُقِيمَتِ الصَّلاَةُ فَقُمْنَا فَعَدَّلْنَا الصُّفُوفَ قَبْلَ أَنْ يَخْرُجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى إِذَا قَامَ فِي مُصَلاَّهُ قَبْلَ أَنْ يُكَبِّرَ ذَكَرَ فَانْصَرَفَ وَقَالَ لَنَا ‏ "‏ مَكَانَكُمْ ‏"‏ ‏.‏ فَلَمْ نَزَلْ قِيَامًا نَنْتَظِرُهُ حَتَّى خَرَجَ إِلَيْنَا وَقَدِ اغْتَسَلَ يَنْطِفُ رَأْسُهُ مَاءً فَكَبَّرَ فَصَلَّى بِنَا ‏.‏
Reference : Sahih Muslim 605a
In-book reference : Book 5, Hadith 201
USC-MSA web (English) reference : Book 4, Hadith 1256
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Sahih Muslim 842

Yazid b. Ruman told on the authority of Salih b. Khawwat on the authority of one who prayed in time of danger with Allah's Messenger (may peace he upon him) at the Battle of Dhat ar-Riqa' that a group formed a row and prayed along with him, and a group faced the enemy. He led the group which was along with him in a rak'ah, then remained standing while they finished the prayer by themselves. Then they departed and formed a row facing the enemy. Then the second group came and he led them in the remaining rak'ah, after which he remained seated while they finished the prayer themselves. He then led them in salutation.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ يَزِيدَ بْنِ رُومَانَ، عَنْ صَالِحِ، بْنِ خَوَّاتٍ عَمَّنْ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ ذَاتِ الرِّقَاعِ صَلاَةَ الْخَوْفِ أَنَّ طَائِفَةً صَفَّتْ مَعَهُ وَطَائِفَةٌ وِجَاهَ الْعَدُوِّ ‏.‏ فَصَلَّى بِالَّذِينَ مَعَهُ رَكْعَةً ثُمَّ ثَبَتَ قَائِمًا وَأَتَمُّوا لأَنْفُسِهِمْ ‏.‏ ثُمَّ انْصَرَفُوا فَصَفُّوا وِجَاهَ الْعَدُوِّ وَجَاءَتِ الطَّائِفَةُ الأُخْرَى فَصَلَّى بِهِمُ الرَّكْعَةَ الَّتِي بَقِيَتْ ثُمَّ ثَبَتَ جَالِسًا وَأَتَمُّوا لأَنْفُسِهِمْ ثُمَّ سَلَّمَ بِهِمْ ‏.‏
Reference : Sahih Muslim 842
In-book reference : Book 6, Hadith 376
USC-MSA web (English) reference : Book 4, Hadith 1829
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Sahih Muslim 845 a

'Abdullah (b. 'Umar) reported from his father that while he was addressing the people on Friday (sermon), a person, one of the Companions of the Messenger of Allah (may peace be upon him), entered (the mosque). Umar said to him loudly:

What is this hour (for attending the prayer)? He said: I was busy today and I did not return to my house when I heard the call (to Friday prayer), and I did no more but performed ablution only. Upon this Umar said: just ablution! You know that the Messenger of Allah (may peace be upon him) commanded (us) to take a bath (on Friday).
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، ‏.‏ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، بَيْنَا هُوَ يَخْطُبُ النَّاسَ يَوْمَ الْجُمُعَةِ دَخَلَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَنَادَاهُ عُمَرُ أَيَّةُ سَاعَةٍ هَذِهِ فَقَالَ إِنِّي شُغِلْتُ الْيَوْمَ فَلَمْ أَنْقَلِبْ إِلَى أَهْلِي حَتَّى سَمِعْتُ النِّدَاءَ فَلَمْ أَزِدْ عَلَى أَنْ تَوَضَّأْتُ ‏.‏ قَالَ عُمَرُ وَالْوُضُوءَ أَيْضًا وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَأْمُرُ بِالْغُسْلِ ‏.‏
Reference : Sahih Muslim 845a
In-book reference : Book 7, Hadith 5
USC-MSA web (English) reference : Book 4, Hadith 1836
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Sunan Ibn Majah 863
‘Abbas bin Sahl As-Sa’di said:
“Abu Humaid, Abu Usaid As-Sa’di, Sahl bin Sa’d, and Muhammad bin Maslamah came together and spoke about the prayer of the Messenger of Allah (saw). Abu Humaid said: ‘I am the most knowledgeable of you about the prayer of the Messenger of Allah (saw). The Messenger of Allah (saw) stood up and said Allahu Akbar, and raised his hands, then he raised them when he said Allahu Akbar for Ruku’, then he stood up and raised his hands, and stood straight until every bone had returned to its place.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، حَدَّثَنَا عَبَّاسُ بْنُ سَهْلٍ السَّاعِدِيُّ، قَالَ اجْتَمَعَ أَبُو حُمَيْدٍ وَأَبُو أُسَيْدٍ السَّاعِدِيُّ وَسَهْلُ بْنُ سَعْدٍ وَمُحَمَّدُ بْنُ مَسْلَمَةَ فَذَكَرُوا صَلاَةَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ أَبُو حُمَيْدٍ أَنَا أَعْلَمُكُمْ بِصَلاَةِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَامَ فَكَبَّرَ وَرَفَعَ يَدَيْهِ، ثُمَّ رَفَعَ حِينَ كَبَّرَ لِلرُّكُوعِ، ثُمَّ قَامَ فَرَفَعَ يَدَيْهِ، وَاسْتَوَى حَتَّى رَجَعَ كُلُّ عَظْمٍ إِلَى مَوْضِعِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 863
In-book reference : Book 5, Hadith 61
English translation : Vol. 1, Book 5, Hadith 863
Sunan Ibn Majah 945
It was narrated from Busr bin Sa’eed that Zaid bin Khalid sent word to Abu Juhaim Al-Ansari asking him:
“What did you hear from the Prophet (saw) about a man when he is performing prayer?” He said: “I heard the Prophet (saw) saying: ‘If anyone of you knew (how great is the sin involved) when he passed in front of his brother who is performing prayer, then waiting for forty’,”
(one of the narrators) said: “I do not know if he meant forty years, forty months, or forty days, ‘would be better for him than that.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ سَالِمٍ أَبِي النَّضْرِ، عَنْ بُسْرِ بْنِ سَعِيدٍ، أَنَّ زَيْدَ بْنَ خَالِدٍ، أَرْسَلَ إِلَى أَبِي جُهَيْمٍ الأَنْصَارِيِّ يَسْأَلُهُ مَا سَمِعْتَ مِنَ النَّبِيِّ، ـ صلى الله عليه وسلم ـ فِي الرَّجُلِ يَمُرُّ بَيْنَ يَدَىِ الرَّجُلِ وَهُوَ يُصَلِّي فَقَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ لَوْ يَعْلَمُ أَحَدُكُمْ مَالَهُ أَنْ يَمُرَّ بَيْنَ يَدَىْ أَخِيهِ وَهُوَ يُصَلِّي كَانَ لأَنْ يَقِفَ أَرْبَعِينَ - قَالَ لاَ أَدْرِي أَرْبَعِينَ عَامًا أَوْ أَرْبَعِينَ شَهْرًا أَوْ أَرْبَعِينَ يَوْمًا - خَيْرٌ لَهُ مِنْ ذَلِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 945
In-book reference : Book 5, Hadith 143
English translation : Vol. 1, Book 5, Hadith 945
Musnad Ahmad 717
It was narrated from ‘Ali bin Abi Talib (رضي الله عنه) that when the Messenger of Allah (ﷺ) stood up to offer the prescribed prayer, he would say Allahu Akbar and raise his hands to shoulder height; he did the same when he finished reciting and wanted to bow, and he did it when he raised his head from bowing. He did not raise his hands when sitting in any part of his prayer, but when he stood up following the two prostrations, he raised his hands in the same manner and said Allahu Akbar.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ يَعْنِي ابْنَ أَبِي الزِّنَادِ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ فُلَانِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ الْهَاشِمِيِّ، عَنْ عَبْدِ الرَّحْمَنِ الْأَعْرَجِ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ كَانَ إِذَا قَامَ إِلَى الصَّلَاةِ الْمَكْتُوبَةِ كَبَّرَ وَرَفَعَ يَدَيْهِ حَذْوَ مَنْكِبَيْهِ وَيَصْنَعُ مِثْلَ ذَلِكَ إِذَا قَضَى قِرَاءَتَهُ وَأَرَادَ أَنْ يَرْكَعَ وَيَصْنَعُهُ إِذَا رَفَعَ رَأْسَهُ مِنْ الرُّكُوعِ وَلَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ صَلَاتِهِ وَهُوَ قَاعِدٌ وَإِذَا قَامَ مِنْ السَّجْدَتَيْنِ رَفَعَ يَدَيْهِ كَذَلِكَ وَكَبَّرَ‏.‏
Grade: Hasan (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 717
In-book reference : Book 5, Hadith 150
Jami` at-Tirmidhi 293
Abbas bin SAhl [bin Sa'd] narrated:
"Abu Humaid, Abu Usaid, Sahl bin Sa'd, and Muhammad bin Maslamah were once together and they were mentioning the Salat of Allah's Messenger. Abu Humaid said: "I am the most knowledgeable among you of the Salat of Allah's Messenger: Indeed Allah's Messenger sat - meaning for Tashah-hud - he spread his left foot, and made the top of his right (foot) face the Qiblah, and he placed his right hand on his right knee, and his left hand on his left knee, and indicated with his finger - meaning the index finge.'"
حَدَّثَنَا بُنْدَارٌ، مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا أَبُو عَامِرٍ الْعَقَدِيُّ، حَدَّثَنَا فُلَيْحُ بْنُ سُلَيْمَانَ الْمَدَنِيُّ، حَدَّثَنِي عَبَّاسُ بْنُ سَهْلٍ السَّاعِدِيُّ، قَالَ اجْتَمَعَ أَبُو حُمَيْدٍ وَأَبُو أُسَيْدٍ وَسَهْلُ بْنُ سَعْدٍ وَمُحَمَّدُ بْنُ مَسْلَمَةَ فَذَكَرُوا صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَ أَبُو حُمَيْدٍ أَنَا أَعْلَمُكُمْ بِصَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَلَسَ - يَعْنِي - لِلتَّشَهُّدِ فَافْتَرَشَ رِجْلَهُ الْيُسْرَى وَأَقْبَلَ بِصَدْرِ الْيُمْنَى عَلَى قِبْلَتِهِ وَوَضَعَ كَفَّهُ الْيُمْنَى عَلَى رُكْبَتِهِ الْيُمْنَى وَكَفَّهُ الْيُسْرَى عَلَى رُكْبَتِهِ الْيُسْرَى وَأَشَارَ بِأُصْبَعِهِ يَعْنِي السَّبَّابَةَ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَبِهِ يَقُولُ بَعْضُ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ قَالُوا يَقْعُدُ فِي التَّشَهُّدِ الآخِرِ عَلَى وَرِكِهِ وَاحْتَجُّوا بِحَدِيثِ أَبِي حُمَيْدٍ وَقَالُوا يَقْعُدُ فِي التَّشَهُّدِ الأَوَّلِ عَلَى رِجْلِهِ الْيُسْرَى وَيَنْصِبُ الْيُمْنَى ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 293
In-book reference : Book 2, Hadith 145
English translation : Vol. 1, Book 2, Hadith 293
Sahih al-Bukhari 5371

Narrated Abu Huraira:

A dead man in debt used to be brought to Allah's Apostle who would ask, "Has he left anything to re pay his debts?" If he was informed that he had left something to cover his debts the Prophet would offer the funeral prayer for him; otherwise he would say to the Muslims present there), "Offer the funeral prayer for your friend:"but when Allah helped the Prophet to gain victory (on his expeditions), he said, "I am closer to the Believers than themselves, so. if one of the Believers dies in debt, I will repay it, but if he leaves wealth, it will be for his heirs.

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُؤْتَى بِالرَّجُلِ الْمُتَوَفَّى عَلَيْهِ الدَّيْنُ، فَيَسْأَلُ ‏"‏ هَلْ تَرَكَ لِدَيْنِهِ فَضْلاً ‏"‏‏.‏ فَإِنْ حُدِّثَ أَنَّهُ تَرَكَ وَفَاءً صَلَّى، وَإِلاَّ قَالَ لِلْمُسْلِمِينَ ‏"‏ صَلُّوا عَلَى صَاحِبِكُمْ ‏"‏‏.‏ فَلَمَّا فَتَحَ اللَّهُ عَلَيْهِ الْفُتُوحَ قَالَ ‏"‏ أَنَا أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ، فَمَنْ تُوُفِّيَ مِنَ الْمُؤْمِنِينَ فَتَرَكَ دَيْنًا فَعَلَىَّ قَضَاؤُهُ، وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5371
In-book reference : Book 69, Hadith 21
USC-MSA web (English) reference : Vol. 7, Book 64, Hadith 284
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Sunan an-Nasa'i 1226
It was narrated that Abu Hurairah said:
"The Messenger of Allah (SAW) led us in praying 'Asr, and he said the salam after two rak'ahs. Dhul-Yadain stood up and said: 'Has the prayer been shortened, O Messenger of Allah (SAW) or did you forget?' The Messenger of Allah (SAW) said: 'Neither.' He said: 'One of them happened, O Messenger of Allah (SAW).' The Messenger of Allah (SAW) turned to the people and said: 'Is Dhul-Yadain speaking the truth?' They said: 'Yes.' So the Messenger of Allah (SAW) completed what was left of the prayer, then he prostrated twice when he was sitting after the taslim."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ أَبِي سُفْيَانَ، مَوْلَى ابْنِ أَبِي أَحْمَدَ أَنَّهُ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْعَصْرِ فَسَلَّمَ فِي رَكْعَتَيْنِ فَقَامَ ذُو الْيَدَيْنِ فَقَالَ أَقُصِرَتِ الصَّلاَةُ يَا رَسُولَ اللَّهِ أَمْ نَسِيتَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كُلُّ ذَلِكَ لَمْ يَكُنْ ‏"‏ ‏.‏ فَقَالَ قَدْ كَانَ بَعْضُ ذَلِكَ يَا رَسُولَ اللَّهِ ‏.‏ فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى النَّاسِ فَقَالَ ‏"‏ أَصَدَقَ ذُو الْيَدَيْنِ ‏"‏ ‏.‏ فَقَالُوا نَعَمْ ‏.‏ فَأَتَمَّ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا بَقِيَ مِنَ الصَّلاَةِ ثُمَّ سَجَدَ سَجْدَتَيْنِ وَهُوَ جَالِسٌ بَعْدَ التَّسْلِيمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1226
In-book reference : Book 13, Hadith 48
English translation : Vol. 2, Book 13, Hadith 1227
Sunan an-Nasa'i 1563
Al-Bara' bin 'Azib narrated to us by one of the pillars of the masjid:
"The Prophet (SAW) delivered a Khutbah on the day of An-Nahr and said: 'The first thing we start with on this day of ours is the prayer, then we offer sacrifice. Whoever does that, he has followed our sunnah, but whoever slaughtered (his sacrifice) before the (prayer), that is just meat that he gave to his family. Abu Burdah bin Niyar had slaughtered his sacrifice and he said: 'O Messenger of Allah (SAW), I have a Jadha'ah that is better than a Musinnah.' He said: 'Slaughter it (as a sacrifice), but that will not be sufficient for anyone else (as a sacrifice) after you.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَهْزٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي زُبَيْدٌ، قَالَ سَمِعْتُ الشَّعْبِيَّ، يَقُولُ حَدَّثَنَا الْبَرَاءُ بْنُ عَازِبٍ، عِنْدَ سَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ قَالَ خَطَبَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ النَّحْرِ فَقَالَ ‏"‏ إِنَّ أَوَّلَ مَا نَبْدَأُ بِهِ فِي يَوْمِنَا هَذَا أَنْ نُصَلِّيَ ثُمَّ نَذْبَحَ فَمَنْ فَعَلَ ذَلِكَ فَقَدْ أَصَابَ سُنَّتَنَا وَمَنْ ذَبَحَ قَبْلَ ذَلِكَ فَإِنَّمَا هُوَ لَحْمٌ يُقَدِّمُهُ لأَهْلِهِ ‏"‏ ‏.‏ فَذَبَحَ أَبُو بُرْدَةَ بْنُ نِيَارٍ فَقَالَ يَا رَسُولَ اللَّهِ عِنْدِي جَذَعَةٌ خَيْرٌ مِنْ مُسِنَّةٍ ‏.‏ قَالَ ‏"‏ اذْبَحْهَا وَلَنْ تُوفِيَ عَنْ أَحَدٍ بَعْدَكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1563
In-book reference : Book 19, Hadith 8
English translation : Vol. 2, Book 19, Hadith 1564
Sunan an-Nasa'i 1576
It was narrated from Abu Sa'eed Al-Khudri that:
The Messenger of Allah (SAW) used to go out to the prayer place on the day of Al-Fitr and the day of Al-Adha and lead the people in prayer. When he sat during the second rak'ah and said the taslim, he stood up and turned to face the people while the people were sitting. If he needed to mention something concerning the dispatch of an army he would tell the people, otherwise he would enjoin the people to give charity. He said: "Give charity" three times, and among those who gave the most charity were the women.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ دَاوُدَ، عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَخْرُجُ يَوْمَ الْفِطْرِ وَيَوْمَ الأَضْحَى إِلَى الْمُصَلَّى فَيُصَلِّي بِالنَّاسِ فَإِذَا جَلَسَ فِي الثَّانِيَةِ وَسَلَّمَ قَامَ فَاسْتَقْبَلَ النَّاسَ بِوَجْهِهِ وَالنَّاسُ جُلُوسٌ فَإِنْ كَانَتْ لَهُ حَاجَةٌ يُرِيدُ أَنْ يَبْعَثَ بَعْثًا ذَكَرَهُ لِلنَّاسِ وَإِلاَّ أَمَرَ النَّاسَ بِالصَّدَقَةِ قَالَ ‏ "‏ تَصَدَّقُوا ‏"‏ ‏.‏ ثَلاَثَ مَرَّاتٍ فَكَانَ مِنْ أَكْثَرِ مَنْ يَتَصَدَّقُ النِّسَاءُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1576
In-book reference : Book 19, Hadith 21
English translation : Vol. 2, Book 19, Hadith 1577
Sahih al-Bukhari 608

Narrated Abu Huraira:

Allah's Apostle said, "When the Adhan is pronounced Satan takes to his heels and passes wind with noise during his flight in order not to hear the Adhan. When the Adhan is completed he comes back and again takes to his heels when the Iqama is pronounced and after its completion he returns again till he whispers into the heart of the person (to divert his attention from his prayer) and makes him remember things which he does not recall to his mind before the prayer and that causes him to forget how much he has prayed."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا نُودِيَ لِلصَّلاَةِ أَدْبَرَ الشَّيْطَانُ وَلَهُ ضُرَاطٌ حَتَّى لاَ يَسْمَعَ التَّأْذِينَ، فَإِذَا قَضَى النِّدَاءَ أَقْبَلَ، حَتَّى إِذَا ثُوِّبَ بِالصَّلاَةِ أَدْبَرَ، حَتَّى إِذَا قَضَى التَّثْوِيبَ أَقْبَلَ حَتَّى يَخْطُرَ بَيْنَ الْمَرْءِ وَنَفْسِهِ، يَقُولُ اذْكُرْ كَذَا، اذْكُرْ كَذَا‏.‏ لِمَا لَمْ يَكُنْ يَذْكُرُ، حَتَّى يَظَلَّ الرَّجُلُ لاَ يَدْرِي كَمْ صَلَّى ‏"‏‏.‏
Reference : Sahih al-Bukhari 608
In-book reference : Book 10, Hadith 6
USC-MSA web (English) reference : Vol. 1, Book 11, Hadith 582
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Sahih al-Bukhari 977

Narrated `Abdur Rahman bin `Abis:

Ibn `Abbas was asked whether he had joined the Prophet in the `Id prayer. He said, "Yes. And I could not have joined him had I not been young. (The Prophet came out) till he reached the mark which was near the house of Kathir bin As-Salt, offered the prayer, delivered the Khutba and then went towards the women. Bilal was accompanying him. He preached to them and advised them and ordered them to give alms. I saw the women putting their ornaments with their outstretched hands into Bilal's garment. Then the Prophet along with Bilal returned home.

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَابِسٍ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قِيلَ لَهُ أَشَهِدْتَ الْعِيدَ مَعَ النَّبِيِّ صلى الله عليه وسلم قَالَ نَعَمْ، وَلَوْلاَ مَكَانِي مِنَ الصِّغَرِ مَا شَهِدْتُهُ، حَتَّى أَتَى الْعَلَمَ الَّذِي عِنْدَ دَارِ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى ثُمَّ خَطَبَ ثُمَّ أَتَى النِّسَاءَ، وَمَعَهُ بِلاَلٌ، فَوَعَظَهُنَّ وَذَكَّرَهُنَّ، وَأَمَرَهُنَّ بِالصَّدَقَةِ، فَرَأَيْتُهُنَّ يُهْوِينَ بِأَيْدِيهِنَّ يَقْذِفْنَهُ فِي ثَوْبِ بِلاَلٍ، ثُمَّ انْطَلَقَ هُوَ وَبِلاَلٌ إِلَى بَيْتِهِ‏.‏
Reference : Sahih al-Bukhari 977
In-book reference : Book 13, Hadith 26
USC-MSA web (English) reference : Vol. 2, Book 15, Hadith 94
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Sahih al-Bukhari 1147

Narrated Abu Salma bin `Abdur Rahman:

I asked `Aisha, "How is the prayer of Allah's Apostle during the month of Ramadan." She said, "Allah's Apostle never exceeded eleven rak`at in Ramadan or in other months; he used to offer four rak`at-- do not ask me about their beauty and length, then four rak`at, do not ask me about their beauty and length, and then three rak`at." Aisha further said, "I said, 'O Allah's Apostle! Do you sleep before offering the witr prayer?' He replied, 'O `Aisha! My eyes sleep but my heart remains awake'!"

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، سَأَلَ عَائِشَةَ ـ رضى الله عنها ـ كَيْفَ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ فَقَالَتْ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَزِيدُ فِي رَمَضَانَ وَلاَ فِي غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً، يُصَلِّي أَرْبَعًا فَلاَ تَسَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ، ثُمَّ يُصَلِّي أَرْبَعًا فَلاَ تَسَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ، ثُمَّ يُصَلِّي ثَلاَثًا، قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَتَنَامُ قَبْلَ أَنْ تُوتِرَ‏.‏ فَقَالَ ‏ "‏ يَا عَائِشَةُ، إِنَّ عَيْنَىَّ تَنَامَانِ وَلاَ يَنَامُ قَلْبِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 1147
In-book reference : Book 19, Hadith 28
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 248
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Sunan an-Nasa'i 2238
It was narrated from Abu Hurairah that the Messenger of Allah said:
"Whoever spends on a pair (of things) in the cause of Allah, the Mighty and Sublime, he will be called in Paradise: 'O slave of Allah, here is prosperity, Whoever is one of the people of Salah, he will be called from the gate of salah. Whoever is on of the people of charity, he will be called from the gate of Ar-Rayyan.' Abu Bakr As-Siddiq said: 'O Messenger of Allah, no distress or need will befall the one who is called from those gates. Will there be anyone who will be called from all these gates?' The Messenger of Allah said: 'Yes, and I hope that you will be one of them."'
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكٌ، وَيُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ عَزَّ وَجَلَّ نُودِيَ فِي الْجَنَّةِ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ فَمَنْ كَانَ مِنْ أَهْلِ الصَّلاَةِ يُدْعَى مِنْ بَابِ الصَّلاَةِ وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ يُدْعَى مِنْ بَابِ الْجِهَادِ وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ يُدْعَى مِنْ بَابِ الصَّدَقَةِ وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ ‏"‏ ‏.‏ قَالَ أَبُو بَكْرٍ الصِّدِّيقُ يَا رَسُولَ اللَّهِ مَا عَلَى أَحَدٍ يُدْعَى مِنْ تِلْكَ الأَبْوَابِ مِنْ ضَرُورَةٍ فَهَلْ يُدْعَى أَحَدٌ مِنْ تِلْكَ الأَبْوَابِ كُلِّهَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ نَعَمْ وَأَرْجُو أَنْ تَكُونَ مِنْهُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2238
In-book reference : Book 22, Hadith 149
English translation : Vol. 3, Book 22, Hadith 2240
Sunan an-Nasa'i 1993
Abu Bakkar Al-Hakam bin Farrukh said:
"Abu Al-Malih led us in offering the funeral prayer and we thought that he had said the Takbir, but he turned to us and said: 'Make you rows straight and intercede properly.' Abu Al-Malih said: Abdullah - meaning Ibn Salit-narrated to me that one of the Mothers of the believes, Maimunah the wife of the Prophet, said: The Prophet told me: There is no deceased person for whom a group of people offers the funeral prayer, but their intercession for him will be accepted.' I asked Abu Al-Malih about the (number of that) group and he said: 'Forty."'
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا مُحَمَّدُ بْنُ سَوَاءٍ أَبُو الْخَطَّابِ، قَالَ حَدَّثَنَا أَبُو بَكَّارٍ الْحَكَمُ بْنُ فَرُّوخٍ، قَالَ صَلَّى بِنَا أَبُو الْمَلِيحِ عَلَى جَنَازَةٍ فَظَنَنَّا أَنَّهُ قَدْ كَبَّرَ فَأَقْبَلَ عَلَيْنَا بِوَجْهِهِ فَقَالَ أَقِيمُوا صُفُوفَكُمْ وَلْتَحْسُنْ شَفَاعَتُكُمْ قَالَ أَبُو الْمَلِيحِ حَدَّثَنِي عَبْدُ اللَّهِ - وَهُوَ ابْنُ سَلِيطٍ - عَنْ إِحْدَى أُمَّهَاتِ الْمُؤْمِنِينَ وَهِيَ مَيْمُونَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم قَالَتْ أَخْبَرَنِي النَّبِيُّ صلى الله عليه وسلم قَالَ ‏ "‏ مَا مِنْ مَيِّتٍ يُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ النَّاسِ إِلاَّ شُفِّعُوا فِيهِ ‏"‏ ‏.‏ فَسَأَلْتُ أَبَا الْمَلِيحِ عَنِ الأُمَّةِ فَقَالَ أَرْبَعُونَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 1993
In-book reference : Book 21, Hadith 176
English translation : Vol. 3, Book 21, Hadith 1995
Jami` at-Tirmidhi 3035
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) halted between Dajnan and 'Usfan, and the idolaters aid: "These people have a prayer which is more loved to them than their fathers and their children." That is, 'Asr. They gathered their forces and advanced altogether. And Jibra'il came to the Prophet (SAW) and told him to divide his Companions into two lines and lead them in prayer, and another group stood behind them on guard with their weapons. Then the other group came and prayed one Rak'ah with him. Then these people stood guard with their weapons, so each of them performed one Rak'ah while the Messenger of Allah (SAW) performed two Rak'ahs.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا سَعِيدُ بْنُ عُبَيْدٍ الْهُنَائِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ شَقِيقٍ، حَدَّثَنَا أَبُو هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَزَلَ بَيْنَ ضَجْنَانَ وَعُسْفَانَ فَقَالَ الْمُشْرِكُونَ إِنَّ لِهَؤُلاَءِ صَلاَةً هِيَ أَحَبُّ إِلَيْهِمْ مِنْ آبَائِهِمْ وَأَبْنَائِهِمْ وَهِيَ الْعَصْرُ فَأَجْمِعُوا أَمْرَكُمْ فَمِيلُوا عَلَيْهِمْ مَيْلَةً وَاحِدَةً وَإِنَّ جِبْرِيلَ أَتَى النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهُ أَنْ يَقْسِمَ أَصْحَابَهُ شَطْرَيْنِ فَيُصَلِّيَ بِهِمْ وَتَقُومَ طَائِفَةٌ أُخْرَى وَرَاءَهُمْ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ ثُمَّ يَأْتِي الآخَرُونَ وَيُصَلُّونَ مَعَهُ رَكْعَةً وَاحِدَةً ثُمَّ يَأْخُذُ هَؤُلاَءِ حِذْرَهُمْ وَأَسْلِحَتَهُمْ فَتَكُونُ لَهُمْ رَكْعَةٌ رَكْعَةٌ وَلِرَسُولِ اللَّهِ صلى الله عليه وسلم رَكْعَتَانِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ شَقِيقٍ عَنْ أَبِي هُرَيْرَةَ ‏.‏ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَزَيْدِ بْنِ ثَابِتٍ وَابْنِ عَبَّاسٍ وَجَابِرٍ وَأَبِي عَيَّاشٍ الزُّرَقِيِّ وَابْنِ عُمَرَ وَحُذَيْفَةَ وَأَبِي بَكْرَةَ وَسَهْلِ بْنِ أَبِي حَثْمَةَ وَأَبُو عَيَّاشٍ الزُّرَقِيُّ اسْمُهُ زَيْدُ بْنُ صَامِتٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3035
In-book reference : Book 47, Hadith 87
English translation : Vol. 5, Book 44, Hadith 3035
Jami` at-Tirmidhi 3145
Narrated Sa'eed bin Jubair:
from Ibn 'Abbas, regarding: 'And offer your Salat neither aloud nor in a low voice (17:110)." He said: "It was revealed in Makkah. When the Messenger of Allah (SAW) would raise his voice with the Qur'an, the idolaters would insult him, the One Who revealed it, and the one who came with it. So Allah revealed: And offer your Salat neither aloud so that they would not insult the Qur'an and the One who revealed it, and the one who came with it, nor in a low voice (too low) such that you can let your Companions hear it, and learn it from you."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ، عَنْ شُعْبَةَ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، وَلَمْ يَذْكُرْ عَنِ ابْنِ عَبَّاسٍ، وَهُشَيْمٍ، عَنْ أَبِي بِشْرٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ‏:‏ ‏(‏وَلاَ تَجْهَرْ بِصَلاَتِكَ ‏)‏ قَالَ نَزَلَتْ بِمَكَّةَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ صَوْتَهُ بِالْقُرْآنِ سَبَّهُ الْمُشْرِكُونَ وَمَنْ أَنْزَلَهُ وَمَنْ جَاءَ بِهِ فَأَنْزَلَ اللَّهُ ‏:‏ ‏(‏وَلاَ تَجْهَرْ بِصَلاَتِكَ ‏)‏ فَيَسُبُّوا الْقُرْآنَ وَمَنْ أَنْزَلَهُ وَمَنْ جَاءَ بِهِ ‏:‏ ‏(‏وَلاَ تُخَافِتْ بِهَا ‏)‏ عَنْ أَصْحَابِكَ بِأَنْ تُسْمِعَهُمْ حَتَّى يَأْخُذُوا عَنْكَ الْقُرْآنَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3145
In-book reference : Book 47, Hadith 197
English translation : Vol. 5, Book 44, Hadith 3145
Sunan an-Nasa'i 677
It was narrated that 'Alqamah bin Waqqas said:
"I was with Mu'awiyah when the Mu'adhdhin called the Adhan. Muawiyah said what the Mu'adhdhin said, but when he said: 'Hayya 'alas-salah (come to prayer),' he said: 'La hawla wa la quwwata illa Billah (There is no power and no strength except with Allah);' and when he said: 'Hayya 'alal-falah (come to prosperity),' he said: 'La hawla wa la quwwata illa Billah (There is no power and no strength except with Allah).' After that he said what the Mu'adhdhin said, then he said: 'I heard the Messenger of Allah (S.A.W) saying exactly like that.'"
أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى، وَإِبْرَاهِيمُ بْنُ الْحَسَنِ الْمِقْسَمِيُّ، قَالاَ حَدَّثَنَا حَجَّاجٌ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عَمْرُو بْنُ يَحْيَى، أَنَّ عِيسَى بْنَ عُمَرَ، أَخْبَرَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَلْقَمَةَ بْنِ وَقَّاصٍ، عَنْ عَلْقَمَةَ بْنِ وَقَّاصٍ، قَالَ إِنِّي عِنْدَ مُعَاوِيَةَ إِذْ أَذَّنَ مُؤَذِّنُهُ فَقَالَ مُعَاوِيَةُ كَمَا قَالَ الْمُؤَذِّنُ حَتَّى إِذَا قَالَ حَىَّ عَلَى الصَّلاَةِ قَالَ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ فَلَمَّا قَالَ حَىَّ عَلَى الْفَلاَحِ قَالَ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ وَقَالَ بَعْدَ ذَلِكَ مَا قَالَ الْمُؤَذِّنُ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ مِثْلَ ذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 677
In-book reference : Book 7, Hadith 52
English translation : Vol. 1, Book 7, Hadith 678
Ash-Shama'il Al-Muhammadiyah 179
Jabir said:
“Allah’s Messenger (Allah bless him and give him peace) went out and I went with him, then he went in to see a woman from among the Helpers [al-Ansar], so she slaughtered a sheep for him and he ate some of it. She also brought him a dish of ripe dates, and he ate some of them. Then he performed the minor ritual ablution for the noon prayer, and performed it. Then he departed, and she brought him a leftover from the remnant of the sheep, and he ate. Then he performed the afternoon ritual prayer but did not perform the minor ritual ablution.”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ عَقِيلٍ، أَنَّهُ سمعَ جَابِرًا ‏(‏ح‏)‏ قَالَ سُفْيَانُ‏:‏ وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، عَنْ جَابِرٍ، قَالَ‏:‏ خَرَجَ رَسُولُ اللهِ صلى الله عليه وسلم، وَأَنَا مَعَهُ فَدَخَلَ عَلَى امْرَأَةٍ مِنَ الأَنْصَارِ، فذَبَحَتْ لَهُ شَاةً، فَأَكَلَ مِنْهَا، وَأَتَتْهُ بِقِنَاعٍ مِنْ رُطَبٍ، فَأَكَلَ مِنْهُ، ثُمَّ تَوَضَّأَ لِلظُّهْرِ، وَصَلَّى، صلى الله عليه وسلم، ثُمَّ انْصَرَفَ، فَأَتَتْهُ بِعُلالَةٍ مِنْ عُلالَةِ الشَّاةِ، فَأَكَلَ ثُمَّ صَلَّى الْعَصْرَ، وَلَمْ يَتَوَضَّأْ‏.‏
Grade: Sahih (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 179
In-book reference : Book 25, Hadith 30
Ash-Shama'il Al-Muhammadiyah 298
Humaid ibn Anas ibn Malik reported that he was asked about the fasting of the Prophet (Allah bless him and give him peace), so he said:
"He used to fast during the month until we would assume that he did not intend to break fast during it, and he used to break fast until we would assume that he did not intend to fast during any of it. You would not wish to assume that he was performing the ritual prayer during the night, unless you saw him performing the ritual prayer, nor that he was sleeping, unless you saw him sleeping.”
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ‏:‏ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ سُئِلَ عَنْ صَوْمِ النَّبِيِّ صلى الله عليه وسلم، فَقَالَ‏:‏ كَانَ يَصُومُ مِنَ الشَّهْرِ حَتَّى نَرَى أَنْ لا يُرِيدَ أَنْ يُفْطِرَ مِنْهُ، وَيُفْطِرُ مِنْهُ حَتَّى نَرَى أَنْ لا يُرِيدَ أَنْ يَصُومَ مِنْهُ شَيْئًا وَكُنْتَ لا تَشَاءُ أَنْ تَرَاهُ مِنَ اللَّيْلِ مُصَلِّيًا إِلا رَأَيْتَهُ مُصَلِّيًا، وَلا نَائِمًا إِلا رَأَيْتَهُ نَائِمًا‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 298
In-book reference : Book 43, Hadith 2
Sunan Abi Dawud 992

Narrated Abdullah ibn Umar:

The Messenger of Allah (saws) prohibited, according to the version of Ahmad ibn Hanbal, that a person should sit during prayer while he is leaning on his hand.

According to the version of Ibn Shibwayh, he prohibited that a man should lean on his hand during prayer.

According to the version of Ibn Rafi', he prohibited that a man should pray while he is leaning on his hand, and he mentioned this tradition in the chapter on "Raising the head after prostration."

According to the version of Ibn AbdulMalik, he prohibited that a man should lean on his hand when he stands up after prostration.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، وَأَحْمَدُ بْنُ مُحَمَّدِ بْنِ شَبُّويَةَ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَمُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الْغَزَّالُ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم - قَالَ - أَحْمَدُ بْنُ حَنْبَلٍ - أَنْ يَجْلِسَ الرَّجُلُ فِي الصَّلاَةِ وَهُوَ مُعْتَمِدٌ عَلَى يَدِهِ ‏.‏ وَقَالَ ابْنُ شَبُّويَةَ نَهَى أَنْ يَعْتَمِدَ الرَّجُلُ عَلَى يَدِهِ فِي الصَّلاَةِ ‏.‏ وَقَالَ ابْنُ رَافِعٍ نَهَى أَنْ يُصَلِّيَ الرَّجُلُ وَهُوَ مُعْتَمِدٌ عَلَى يَدِهِ ‏.‏ وَذَكَرَهُ فِي بَابِ الرَّفْعِ مِنَ السُّجُودِ ‏.‏ وَقَالَ ابْنُ عَبْدِ الْمَلِكِ نَهَى أَنْ يَعْتَمِدَ الرَّجُلُ عَلَى يَدَيْهِ إِذَا نَهَضَ فِي الصَّلاَةِ ‏.‏
  صحيح إلا بلفظ ابن عبدالملك فإنه منكر   (الألباني) حكم   :
Reference : Sunan Abi Dawud 992
In-book reference : Book 2, Hadith 603
English translation : Book 3, Hadith 987
Sahih al-Bukhari 3569

Narrated Abu Salama bin `Abdur-Rahman:

That he asked `Aisha "How was the prayer of Allah's Apostle in the month of Ramadan?" She replied, "He used not to pray more than eleven rak`at whether in Ramadan or in any other month. He used to offer four rak`at, let alone their beauty and length, and then four rak`at, let alone their beauty and length. Afterwards he would offer three rak`at. I said, 'O Allah's Apostle! Do you go to bed before offering the witr prayer?' He said, 'My eyes sleep, but my heart does not sleep."'

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَأَلَ عَائِشَةَ ـ رضى الله عنها ـ كَيْفَ كَانَتْ صَلاَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَمَضَانَ قَالَتْ مَا كَانَ يَزِيدُ فِي رَمَضَانَ وَلاَ غَيْرِهِ عَلَى إِحْدَى عَشْرَةَ رَكْعَةً، يُصَلِّي أَرْبَعَ رَكَعَاتٍ فَلاَ تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ، ثُمَّ يُصَلِّي أَرْبَعًا فَلاَ تَسْأَلْ عَنْ حُسْنِهِنَّ وَطُولِهِنَّ، ثُمَّ يُصَلِّي ثَلاَثًا فَقُلْتُ يَا رَسُولَ اللَّهِ تَنَامُ قَبْلَ أَنْ تُوتِرَ قَالَ ‏ "‏ تَنَامُ عَيْنِي وَلاَ يَنَامُ قَلْبِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 3569
In-book reference : Book 61, Hadith 78
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 769
  (deprecated numbering scheme)
Sahih al-Bukhari 4085

Narrated `Uqba:

One day the Prophet went out and offered the (funeral) prayer for the people (i.e. martyrs) of Uhud as he used to offer a funeral prayer for any dead person, and then (after returning) he ascended the pulpit and said, "I am your predecessor before you, and I am a witness upon you, and I am looking at my Tank just now, and I have been given the keys of the treasures of the world (or the keys of the world). By Allah, I am not afraid that you will worship others besides Allah after me, but I am afraid that you will compete with each other for (the pleasures of) this world."

حَدَّثَنِي عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ يَوْمًا فَصَلَّى عَلَى أَهْلِ أُحُدٍ صَلاَتَهُ عَلَى الْمَيِّتِ، ثُمَّ انْصَرَفَ إِلَى الْمِنْبَرِ فَقَالَ ‏ "‏ إِنِّي فَرَطٌ لَكُمْ، وَأَنَا شَهِيدٌ عَلَيْكُمْ، وَإِنِّي لأَنْظُرُ إِلَى حَوْضِي الآنَ، وَإِنِّي أُعْطِيتُ مَفَاتِيحَ خَزَائِنِ الأَرْضِ ـ أَوْ مَفَاتِيحَ الأَرْضِ ـ وَإِنِّي وَاللَّهِ مَا أَخَافُ عَلَيْكُمْ أَنْ تُشْرِكُوا بَعْدِي، وَلَكِنِّي أَخَافُ عَلَيْكُمْ أَنْ تَنَافَسُوا فِيهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 4085
In-book reference : Book 64, Hadith 129
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 411
  (deprecated numbering scheme)
Sunan Abi Dawud 5060
‘Ubadah b. al-Samit reported the Messenger of Allah (May peace be upon him) as saying; If anyone is alarmed while asleep and he says when awakes :
there is no god but Allah alone Who has no partner, to whom dominion belongs, to whom praise is due, and who has power over everything (omnipotent). Glory be to Allah, and praise be to Allah, and there is no god but Allah, and then he prays: O my Lord, forgive me. Abu Dawud said : Al-Walid’s version has; and he prays, his prayer will be answered. If he gets up, performs ablution, and prays, his prayer will be accepted.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ، قَالَ قَالَ الأَوْزَاعِيُّ حَدَّثَنِي عُمَيْرُ بْنُ هَانِئٍ، قَالَ حَدَّثَنِي جُنَادَةُ بْنُ أَبِي أُمَيَّةَ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ تَعَارَّ مِنَ اللَّيْلِ فَقَالَ حِينَ يَسْتَيْقِظُ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ثُمَّ دَعَا رَبِّ اغْفِرْ لِي ‏"‏ ‏.‏ قَالَ الْوَلِيدُ أَوْ قَالَ ‏"‏ دَعَا اسْتُجِيبَ لَهُ فَإِنْ قَامَ فَتَوَضَّأَ ثُمَّ صَلَّى قُبِلَتْ صَلاَتُهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5060
In-book reference : Book 43, Hadith 288
English translation : Book 42, Hadith 5042
Sunan Abi Dawud 1045
Anas said:
The Prophet (may peace be upon him) and his Companions used to pray in the direction of Jerusalem. When the following verse was revealed: “ So turn thy face towards the inviolable mosque”; and Ye (O Muslims), wheresoever ye may be, turn your face towards it”(ii. 144), a man passed by the people of Banu Salamah. He called them while they were bowing in the morning prayer facing Jerusalem: Lo, the qiblah (direction of prayer) has been changed towards the ka’bah. He called them twice. So they turned their faces towards the Ka’bah while they were bowing.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، وَحُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم وَأَصْحَابَهُ كَانُوا يُصَلُّونَ نَحْوَ بَيْتِ الْمَقْدِسِ فَلَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏{‏ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ وَحَيْثُ مَا كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ ‏}‏ فَمَرَّ رَجُلٌ مِنْ بَنِي سَلِمَةَ فَنَادَاهُمْ وَهُمْ رُكُوعٌ فِي صَلاَةِ الْفَجْرِ نَحْوَ بَيْتِ الْمَقْدِسِ أَلاَ إِنَّ الْقِبْلَةَ قَدْ حُوِّلَتْ إِلَى الْكَعْبَةِ مَرَّتَيْنِ فَمَالُوا كَمَا هُمْ رُكُوعٌ إِلَى الْكَعْبَةِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1045
In-book reference : Book 2, Hadith 656
English translation : Book 2, Hadith 1040
Sahih Muslim 751 c

Nafi' reported Ibn 'Umar as saying:

He who observed the night prayer should make Witr the end of his prayer before dawn. The Messenger of Allah (may peace be upon him) used to order them thus.
وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي نَافِعٌ، أَنَّ ابْنَ عُمَرَ، كَانَ يَقُولُ مَنْ صَلَّى مِنَ اللَّيْلِ فَلْيَجْعَلْ آخِرَ صَلاَتِهِ وِتْرًا قَبْلَ الصُّبْحِ كَذَلِكَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُهُمْ ‏.‏
Reference : Sahih Muslim 751c
In-book reference : Book 6, Hadith 185
USC-MSA web (English) reference : Book 4, Hadith 1640
  (deprecated numbering scheme)
Riyad as-Salihin 429
Jabir (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The five daily Salat (prayers) are like a great river running by your door in which you take a bath five times a day."

[Muslim].

وعن جابر، رضي الله عنه قال‏:‏ قال رسول الله ، صلى الله عليه وسلم‏:‏ ‏ "‏مثل الصلوات الخمس كمثل نهر جار غمر على باب أحدكم يغتسل منه كل يوم خمس مرات‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
('‏‏الغمر: الكثير‏.‏')
Reference : Riyad as-Salihin 429
In-book reference : Introduction, Hadith 429
Sunan Abi Dawud 419

Narrated An-Nu'man ibn Bashir:

I am the one who is best informed of the time of this prayer, i.e. the night prayer. The Messenger of Allah (saws) used to offer it at the hour when the moon went down on its third night.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ بَشِيرِ بْنِ ثَابِتٍ، عَنْ حَبِيبِ بْنِ سَالِمٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ أَنَا أَعْلَمُ النَّاسِ، بِوَقْتِ هَذِهِ الصَّلاَةِ صَلاَةِ الْعِشَاءِ الآخِرَةِ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّيهَا لِسُقُوطِ الْقَمَرِ لِثَالِثَةٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 419
In-book reference : Book 2, Hadith 29
English translation : Book 2, Hadith 419
Sahih Muslim 1394 b

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Prayer in my mosque is more excellent than a thousand prayers observed in other mosques except the Masjid al- Haram.
حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ صَلاَةٌ فِي مَسْجِدِي هَذَا خَيْرٌ مِنْ أَلْفِ صَلاَةٍ فِي غَيْرِهِ مِنَ الْمَسَاجِدِ إِلاَّ الْمَسْجِدَ الْحَرَامَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1394b
In-book reference : Book 15, Hadith 579
USC-MSA web (English) reference : Book 7, Hadith 3210
  (deprecated numbering scheme)
Sahih Muslim 1395 a

Ibn 'Umar (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as saying:

Prayer in this mosque of mine is better than a thousand prayers (observed in other mosque.) besides it, except that of Masjid al-Haram.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا يَحْيَى، - وَهُوَ الْقَطَّانُ - عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ صَلاَةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ إِلاَّ الْمَسْجِدَ الْحَرَامَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1395a
In-book reference : Book 15, Hadith 583
USC-MSA web (English) reference : Book 7, Hadith 3213
  (deprecated numbering scheme)
Sunan Abi Dawud 1219
The above mentioned tradition has also been reported by 'Uqail through a different chain of narrators. He said:
He would delay the evening prayer till he combined the evening and the night prayers when the twilight disappeared.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي جَابِرُ بْنُ إِسْمَاعِيلَ، عَنْ عُقَيْلٍ، بِهَذَا الْحَدِيثِ بِإِسْنَادِهِ قَالَ وَيُؤَخِّرُ الْمَغْرِبَ حَتَّى يَجْمَعَ بَيْنَهَا وَبَيْنَ الْعِشَاءِ حِينَ يَغِيبُ الشَّفَقُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1219
In-book reference : Book 4, Hadith 22
English translation : Book 4, Hadith 1215
Sunan Abi Dawud 281

'Urwah b. al-Zubair said:

Fatimah daughter of Abu Hubaish narrated to me that she asked Asma' (daughter of Abu Bakr), or Asma' narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah (saws). He advised her to refrain (from prayer) equal to the period she refrained previously. She then should wash herself.1

Abu Dawud said: Qatadah narrated it from 'Urwah b. al-Zubair, from Zainab daughter of Umm Salamah, that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet (saws) commanded her to abandon prayer for the period of her menses. She then should take a bath, and offer prayer. Abu Dawud said: Qatadah did not hear anything from 'Urwah. 2

And Ibn 'Uyainah added in the tradition narrated by al-Zuhri from 'Umrah on the authority of 'Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet (saws). He commanded her to abandon prayer during her menstrual period.

Abu Dawud said: This is a misunderstanding on the part of Ibn 'Uyainah. This is not found in the tradition reported by the transmitter from al-Zuhri except that mentioned by Suhail b. Abu Salih. Al-Humaidi also narrated this tradition from Ibn 'Uyainah, but he did not mention the words "she should abandon prayer during her menstrual period."1

Qumair daughter of Masruq reported on the authority of 'Aishah: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3

'Abd al-Rahman b. al-Qasim reported on the authority of his father: The Prophet (saws) commanded her to abandon prayers equal (to the length of time) that she has her (usual) menses.2

Abu Bishr Ja'far b. Abi Wahshiyyah reported on the authority of 'Ikrimah from the Prophet (saws) saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1

Sharik narrated from Abu al-Yaqzan from 'Adi b. Thabit from his father on the authority of his grandfather from the Prophet (saws): The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1

Al-'Ala b. al-Musayyab reported from al-Hakam on the authority of Abu Ja'far, saying: Saudah had a prolonged flow of blood. The Prophet (saws) commanded that when he menstruation was finished, she should take bath and pray.1

Sa'id b. Jubair reported from 'Ali and Ibn 'Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1

'Ammar, the freed slave of Banu Hashim and Talq b. Habib narrated in a similar way.1

Similarly, it was reported by Ma'qil al-Khath'ami from 'Ali4, al-Sha'bi also transmitted it in a similar manner from Qumair, the wife of Masruq, on the authority of 'Aishah.1

Abu Dawud said: Al-Hasan, Sa'id b. al-Musayyab, 'Ata, Makhul, Ibrahim, Salim and al-Qasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.

Abu Dawud said: Qatadah did not hear anything from 'Urwah.

حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، - يَعْنِي ابْنَ أَبِي صَالِحٍ - عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، حَدَّثَتْنِي فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ، أَنَّهَا أَمَرَتْ أَسْمَاءَ - أَوْ أَسْمَاءُ حَدَّثَتْنِي أَنَّهَا، أَمَرَتْهَا فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ - أَنْ تَسْأَلَ، رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَقْعُدَ الأَيَّامَ الَّتِي كَانَتْ تَقْعُدُ ثُمَّ تَغْتَسِلُ ‏.1

قَالَ أَبُو دَاوُدَ وَرَوَاهُ قَتَادَةُ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ اسْتُحِيضَتْ فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ثُمَّ تَغْتَسِلَ وَتُصَلِّيَ ‏.‏

قَالَ أَبُو دَاوُدَ لَمْ يَسْمَعْ قَتَادَةُ مِنْ عُرْوَةَ شَيْئًا ‏.2

وَزَادَ ابْنُ عُيَيْنَةَ فِي حَدِيثِ الزُّهْرِيِّ عَنْ عَمْرَةَ عَنْ عَائِشَةَ أَنَّ أُمَّ حَبِيبَةَ كَانَتْ تُسْتَحَاضُ فَسَأَلَتِ النَّبِيَّ صلى الله عليه وسلم فَأَمَرَهَا أَنْ تَدَعَ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ‏.‏

قَالَ أَبُو دَاوُدَ وَهَذَا وَهَمٌ مِنَ ابْنِ عُيَيْنَةَ لَيْسَ هَذَا فِي حَدِيثِ الْحُفَّاظِ عَنِ الزُّهْرِيِّ إِلاَّ مَا ذَكَرَ سُهَيْلُ بْنُ أَبِي صَالِحٍ وَقَدْ رَوَى الْحُمَيْدِيُّ هَذَا الْحَدِيثَ عَنِ ابْنِ عُيَيْنَةَ لَمْ يَذْكُرْ فِيهِ ‏ "‏ تَدَعُ الصَّلاَةَ أَيَّامَ أَقْرَائِهَا ‏"‏ ‏.1

وَرَوَتْ ...

Grade: 1: Sahih
2:
3: Sahih Mauquf
4: The chain is da'if
(Al-Albani)
  1: صحيح
2: صحيح بما قبله
3: صحيح موقوف
4: إسناده ضعيف
   (الألباني)
حكم   :
Reference : Sunan Abi Dawud 281
In-book reference : Book 1, Hadith 281
English translation : Book 1, Hadith 281
Sahih Muslim 354 b

Ibn 'Abbas reported:

The Messenger of Allah (may peace be upon him) took flesh from the bone or meat, and then offered prayer and did not perform ablution, and (in fact) he did not touch water.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَخْبَرَنِي وَهْبُ بْنُ كَيْسَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، ح وَحَدَّثَنِي الزُّهْرِيُّ، عَنْ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنِ ابْنِ عَبَّاسٍ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ عَلِيٍّ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم أَكَلَ عَرْقًا - أَوْ لَحْمًا - ثُمَّ صَلَّى وَلَمْ يَتَوَضَّأْ وَلَمْ يَمَسَّ مَاءً ‏.‏
Reference : Sahih Muslim 354b
In-book reference : Book 3, Hadith 113
USC-MSA web (English) reference : Book 3, Hadith 690
  (deprecated numbering scheme)
Sunan Abi Dawud 2498

Narrated Mu'adh ibn Anas al-Juhani:

The Messenger of Allah (saws) said: (The reward of) prayer, fasting and remembrance of Allah is enhanced seven hundred times over (the reward of) spending in Allah's path.

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يَحْيَى بْنِ أَيُّوبَ، وَسَعِيدِ بْنِ أَبِي أَيُّوبَ، عَنْ زَبَّانَ بْنِ فَائِدٍ، عَنْ سَهْلِ بْنِ مُعَاذٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الصَّلاَةَ وَالصِّيَامَ وَالذِّكْرَ تُضَاعَفُ عَلَى النَّفَقَةِ فِي سَبِيلِ اللَّهِ بِسَبْعِمِائَةِ ضِعْفٍ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2498
In-book reference : Book 15, Hadith 22
English translation : Book 14, Hadith 2492
Sunan Abi Dawud 4299

Abu Dawud said:

Ibn ‘Umar reported the Messenger of Allah (May peace be upon him)As saying: The Muslims will soon be besieged up to Madina so that their most distant frontier outpost will be Salah.

قَالَ أَبُو دَاوُدَ حُدِّثْتُ عَنِ ابْنِ وَهْبٍ، قَالَ حَدَّثَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُوشِكُ الْمُسْلِمُونَ أَنْ يُحَاصَرُوا إِلَى الْمَدِينَةِ حَتَّى يَكُونَ أَبْعَدَ مَسَالِحِهِمْ سَلاَحُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4299
In-book reference : Book 39, Hadith 9
English translation : Book 38, Hadith 4286
Mishkat al-Masabih 596
Rafi‘ b. Khadij said, “We used to observe the sunset prayer with God’s Messenger, then one of us would go away when it was still possible to see the distance of a bowshot.” (Bukhari and Muslim)
وَعَنْ رَافِعِ بْنِ خَدِيجٍ قَالَ: كُنَّا نُصَلِّي الْمَغْرِبَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَنْصَرِف أَحَدنَا وَإنَّهُ ليبصر مواقع نبله "
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 596
In-book reference : Book 4, Hadith 31
Mishkat al-Masabih 598
She also said that God’s Messenger would pray the Morning Prayer, and the women would depart wrapped up in their woolen garments, being unrecognizable because of the darkness before dawn. (Bukhari and Muslim)
وَعَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيُصَلِّي الصُّبْحَ فَتَنْصَرِفُ النِّسَاءُ مُتَلَفِّعَاتٌ بمروطهن مَا يعرفن من الْغَلَس
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 598
In-book reference : Book 4, Hadith 33
Mishkat al-Masabih 785
Abu Sa'id reported God’s Messenger as saying, “Nothing interrupts prayer, but repulse, as much as you can anyone who passes in front of you, for he is just a devil.” Abu Dawud transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَقْطَعُ الصَّلَاةَ شَيْء وادرؤوا مَا اسْتَطَعْتُمْ فَإِنَّمَا هُوَ شَيْطَانٌ» . رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 785
In-book reference : Book 4, Hadith 213
Mishkat al-Masabih 834
Al-Bara’ said that he heard the Prophet recite at the evening prayer, “By the fig and the olive”* and that he had never heard anyone with a more beautiful voice. *Al-Qur’an; 95. (Bukhari and Muslim.)
وَعَن الْبَراء قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يقْرَأ فِي الْعشَاء: (والتين وَالزَّيْتُون) وَمَا سَمِعت أحدا أحسن صَوتا مِنْهُ
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 834
In-book reference : Book 4, Hadith 260
Mishkat al-Masabih 1004
Abu Huraira reported God’s Messenger as saying, “Kill the two black things during prayer, the snake and the scorpion.” Ahmad, Abu Dawud and Tirmidhi transmitted it, and Nasa’i has something to the same effect.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اقْتُلُوا الْأَسْوَدَيْنِ فِي الصَّلَاةِ الْحَيَّةَ وَالْعَقْرَبَ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَلِلنَّسَائِيِّ مَعْنَاهُ
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1004
In-book reference : Book 4, Hadith 424
Mishkat al-Masabih 1031
Ibn ‘Umar said that the Prophet made a prostration in the noon prayer, then stood up and bowed; and they thought he recite Tanzil, i.e. sura as-Sajda (Al-Qur’an; 32). Abu Dawud transmitted it.
وَعَنِ ابْنِ عُمَرَ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَجَدَ فِي صَلَاةِ الظُّهْرِ ثُمَّ قَامَ فَرَكَعَ فَرَأَوْا أَنَّهُ قَرَأَ تَنْزِيلَ السَّجْدَةَ. رَوَاهُ أَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1031
In-book reference : Book 4, Hadith 449
Mishkat al-Masabih 1158
Nafi‘ said that Ibn ‘Umar used to say, “If anyone prays the sunset or the morning prayer and then comes when the imam is praying them, he must not say them over again.” Malik transmitted it.
وَعَنْ نَافِعٍ قَالَ: إِنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ كَانَ يَقُولُ: مَنْ صَلَّى الْمَغْرِبَ أَوِ الصُّبْحَ ثُمَّ أَدْرَكَهُمَا مَعَ الْإِمَامِ فَلَا يَعُدْ لَهما. رَوَاهُ مَالك
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1158
In-book reference : Book 4, Hadith 575
Mishkat al-Masabih 4360
Anas told that when the Prophet was ill he came out leaning on Usama, wearing a striped garment with an end over his left shoulder, and led them in the prayer. It is transmitted in Sharh as-sunna.
وَعَنْ أَنَسٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ شَاكِيًا فَخَرَجَ يَتَوَكَّأُ عَلَى أُسَامَةَ وَعَلَيْهِ ثَوْبُ قِطْرٍ قَدْ تَوَشَّحَ بِهِ فَصَلَّى بهم. رَوَاهُ فِي شرح السّنة
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4360
In-book reference : Book 22, Hadith 51
Muslim reported the same above Hadith in another version narrated by 'Aishah (RA), who narrated 'Sajdah (prostration)' instead of 'Rak'a (prayer unit)' and then he (Muslim) said, "A Sajdah implies a Rak'a."
وَلِمُسْلِمٍ عَنْ عَائِشَةَ نَحْوَهُ, وَقَالَ: "سَجْدَةً" بَدَلَ "رَكْعَةً".‏ ثُمَّ قَالَ: وَالسَّجْدَةُ إِنَّمَا هِيَ اَلرَّكْعَةُ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 12
Arabic/English book reference : Book 2, Hadith 162
And in the narration of al-Khamsah, by her [Umm Habibah (RA)]:
"Whoever prays regularly four Rak'at before and four Rak'at after the Zuhr prayer, Allah will forbid for him (from entering) the Hellfire."
وَلِلْخَمْسَةِ عَنْهَا : { مَنْ حَافَظَ عَلَى أَرْبَعٍ قَبْلَ اَلظُّهْرِ وَأَرْبَعٍ بَعْدَهَا حَرَّمَهُ اَللَّهُ عَلَى اَلنَّارِ } 1
Sunnah.com reference : Book 2, Hadith 262
English translation : Book 2, Hadith 354
Arabic reference : Book 2, Hadith 359
In another narration of Muslim from her:
['Aishah (RA)] was asked, "Did Allah's Messenger (SAW) use to offer the Duha prayer?" She replied, "No, unless he came back from a journey."
وَلَهُ عَنْهَا: { أَنَّهَا سُئِلَتْ: هَلْ كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يُصَلِّي اَلضُّحَى? قَالَتْ: لَا, إِلَّا أَنْ يَجِيءَ مِنْ مَغِيبِهِ.‏ } 1‏ .‏
Sunnah.com reference : Book 2, Hadith 297
English translation : Book 2, Hadith 388
Arabic reference : Book 2, Hadith 393
Hisn al-Muslim 26
Between the call to prayer and the 'Iqamah, you should supplicate Allah for yourself. Invocation during this time is not rejected. Reference: At-Tirmidhi, Abu Dawud, Ahmed. See Irwaa Al-Ghalil 1/262
يَدْعُو لِنَفسِهِ بَيْنَ الْأَذَانِ وَالْإِقَامَةِ فَإِنَّ الدُّعَاءَ حِينَئِذٍ لاَ يُرَدُّ
Reference : Hisn al-Muslim 26
Mishkat al-Masabih 389
She reported God’s messenger as saying, “The prayer before which the tooth-stick is used is seventy times more excellent than that before which it is not used.” Baihaqi transmitted it in the Shu'ab al-iman.
وَعَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَفْضُلُ الصَّلَاةُ الَّتِي يُسْتَاكُ لَهَا عَلَى الصَّلَاةِ الَّتِي لَا يُسْتَاكُ لَهَا سَبْعِينَ ضعفا» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 389
In-book reference : Book 3, Hadith 98
Sahih Muslim 411 b

Anas b. Malik reported:

The Messenger of Allah (may peace be upon him) fell down from a horse and he was grazed and he led the prayer for us sitting, and the rest of the hadith is the same.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ خَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ فَرَسٍ فَجُحِشَ فَصَلَّى لَنَا قَاعِدًا ‏.‏ ثُمَّ ذَكَرَ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 411b
In-book reference : Book 4, Hadith 84
USC-MSA web (English) reference : Book 4, Hadith 818
  (deprecated numbering scheme)
Sahih Muslim 515 a

Abu Huraira reported:

An inquirer asked the Messenger of Allah (may peace be upon him) about the prayer in a single garment. He (the Holy Prophet) add: Has everyone of you two garments?
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنِ ابْنِ شِهَابٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، ‏.‏ أَنَّ سَائِلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّلاَةِ فِي الثَّوْبِ الْوَاحِدِ فَقَالَ ‏ "‏ أَوَلِكُلِّكُمْ ثَوْبَانِ ‏"‏ ‏.‏
Reference : Sahih Muslim 515a
In-book reference : Book 4, Hadith 310
USC-MSA web (English) reference : Book 4, Hadith 1043
  (deprecated numbering scheme)
Sahih Muslim 621 b

This hadith that the Messenger of Allah (may peace be upon him) used to offer the afternoon prayer like the one narrated above has been transmitted by Anas b. Malik by another chain of transmitters.

وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسٍ، ‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُصَلِّي الْعَصْرَ بِمِثْلِهِ سَوَاءً ‏.‏
Reference : Sahih Muslim 621b
In-book reference : Book 5, Hadith 243
USC-MSA web (English) reference : Book 4, Hadith 1298
  (deprecated numbering scheme)
Sahih Muslim 626 a

Ibn Umar reported that the Messenger of Allah (may peace be upon him) said:

He who misses the afternoon prayer, it is as though he has been deprived of his family and his property.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الَّذِي تَفُوتُهُ صَلاَةُ الْعَصْرِ كَأَنَّمَا وُتِرَ أَهْلَهُ وَمَالَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 626a
In-book reference : Book 5, Hadith 251
USC-MSA web (English) reference : Book 4, Hadith 1306
  (deprecated numbering scheme)
Sahih Muslim 726

Abu Huraira reported that the Messenger of Allah (may peace be upon him) recited in the two (supererogatory) rak'ahs of the dawn (prayer):

" Say: O unbelievers," (Qur'an, cix.) and" Say: Allah is one" (cxii.).
حَدَّثَنِي مُحَمَّدُ بْنُ عَبَّادٍ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ يَزِيدَ، - هُوَ ابْنُ كَيْسَانَ - عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ فِي رَكْعَتَىِ الْفَجْرِ ‏{‏ قُلْ يَا أَيُّهَا الْكَافِرُونَ‏}‏ وَ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ‏}
Reference : Sahih Muslim 726
In-book reference : Book 6, Hadith 120
USC-MSA web (English) reference : Book 4, Hadith 1575
  (deprecated numbering scheme)
Sahih Muslim 768

Abu Huraira reported Allah's Apostle (may peace be upon him) as saying When any one of you gets up at night, he should begin the prayer with two short rak'ahs.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ مُحَمَّدٍ، عَنْ أَبِي، هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا قَامَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلْيَفْتَتِحْ صَلاَتَهُ بِرَكْعَتَيْنِ خَفِيفَتَيْنِ.
Reference : Sahih Muslim 768
In-book reference : Book 6, Hadith 235
USC-MSA web (English) reference : Book 4, Hadith 1690
  (deprecated numbering scheme)
Sahih Muslim 828 b

Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:

Do not intend to observe prayer at the time of the rising of the sun nor at its setting, for it rises between the horns of Satan.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ، نُمَيْرٍ حَدَّثَنَا أَبِي وَمُحَمَّدُ بْنُ بِشْرٍ، قَالاَ جَمِيعًا حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَحَرَّوْا بِصَلاَتِكُمْ طُلُوعَ الشَّمْسِ وَلاَ غُرُوبَهَا فَإِنَّهَا تَطْلُعُ بِقَرْنَىْ شَيْطَانٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 828b
In-book reference : Book 6, Hadith 353
USC-MSA web (English) reference : Book 4, Hadith 1807
  (deprecated numbering scheme)
Sahih Muslim 859

Sahl b. Said said:

We did not have a siesta or lunch till after the Friday prayer. (Ibn Hajr added: ) "During the lifetime of the Messenger of Allah (may peace be upon him)."
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، وَيَحْيَى بْنُ يَحْيَى، وَعَلِيُّ بْنُ حُجْرٍ، قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ، قَالَ مَا كُنَّا نَقِيلُ وَلاَ نَتَغَدَّى إِلاَّ بَعْدَ الْجُمُعَةِ - زَادَ ابْنُ حُجْرٍ - فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 859
In-book reference : Book 7, Hadith 41
USC-MSA web (English) reference : Book 4, Hadith 1871
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Sahih Muslim 894 a

'Abdullah b. Zaid b. Mazini reported:

The Messenger of Allah (may peace be upon him) went to the place of prayer and prayed for rain and turned round his mantle while facing the Qibla.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّهُ سَمِعَ عَبَّادَ بْنَ تَمِيمٍ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ زَيْدٍ الْمَازِنِيَّ، يَقُولُ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْمُصَلَّى فَاسْتَسْقَى وَحَوَّلَ رِدَاءَهُ حِينَ اسْتَقْبَلَ الْقِبْلَةَ ‏.‏
Reference : Sahih Muslim 894a
In-book reference : Book 9, Hadith 1
USC-MSA web (English) reference : Book 4, Hadith 1947
  (deprecated numbering scheme)
Sunan Ibn Majah 273
It was narrated that Anas bin Malik said:
"I heard the Messenger of Allah say: 'Allah does not accept any prayer without purification, and He does not accept any charity from Ghulul.'"
حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ، حَدَّثَنَا أَبُو زُهَيْرٍ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سِنَانِ بْنِ سَعْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ لاَ يَقْبَلُ اللَّهُ صَلاَةً بِغَيْرِ طُهُورٍ وَلاَ يَقْبَلُ صَدَقَةً مِنْ غُلُولٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 273
In-book reference : Book 1, Hadith 7
English translation : Vol. 1, Book 1, Hadith 273
Sunan Ibn Majah 279
It was narrated that Abu Umamah said, in a marfu' Hadith:
"Adhere to righteousness and it is a blessing if you are able to do so. Know that the best of your deeds is prayer and that no one maintains his ablution except a believer."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنِي إِسْحَاقُ بْنُ أَسِيدٍ، عَنْ أَبِي حَفْصٍ الدِّمَشْقِيِّ، عَنْ أَبِي أُمَامَةَ، يَرْفَعُ الْحَدِيثَ قَالَ ‏ "‏ اسْتَقِيمُوا وَنِعِمَّا أَنْ تَسْتَقِيمُوا وَخَيْرُ أَعْمَالِكُمُ الصَّلاَةُ وَلاَ يُحَافِظُ عَلَى الْوُضُوءِ إِلاَّ مُؤْمِنٌ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 279
In-book reference : Book 1, Hadith 13
English translation : Vol. 1, Book 1, Hadith 279
Sunan Ibn Majah 592
It was narrated that Jabir bin 'Abdullah said:
"The Prophet was asked about whether a person who is sexually impure can sleep, or eat, or drink. He said: 'yes, if he does ablution as for the prayer.'"
حَدَّثَنَا مُحَمَّدُ بْنُ عُمَرَ بْنِ هَيَّاجٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ صُبَيْحٍ، حَدَّثَنَا أَبُو أُوَيْسٍ، عَنْ شُرَحْبِيلَ بْنِ سَعْدٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ سُئِلَ النَّبِيُّ ـ صلى الله عليه وسلم ـ عَنِ الْجُنُبِ هَلْ يَنَامُ أَوْ يَأْكُلُ أَوْ يَشْرَبُ قَالَ ‏ "‏ نَعَمْ إِذَا تَوَضَّأَ وُضُوءَهُ لِلصَّلاَةِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 592
In-book reference : Book 1, Hadith 326
English translation : Vol. 1, Book 1, Hadith 592
Sunan Ibn Majah 704
It was narrated that Ibn 'Umar said:
"I heard the Messenger of Allah say: 'Do not let the Bedouin make you change the name of your prayer. It is the 'Isha', and they bring their camels in and milk them at nightfall.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي لَبِيدٍ، عَنْ أَبِي سَلَمَةَ، عَنِ ابْنِ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ لاَ تَغْلِبَنَّكُمُ الأَعْرَابُ عَلَى اسْمِ صَلاَتِكُمْ فَإِنَّهَا الْعِشَاءُ وَإِنَّهُمْ لَيُعْتِمُونَ بِالإِبِلِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 704
In-book reference : Book 2, Hadith 38
English translation : Vol. 1, Book 2, Hadith 704
Sunan Ibn Majah 729
It was narrated that Anas bin Malik said:
"They looked for something by means of which they could call out informing of (the time of) the prayer. Then Bilal was commanded to say the phrases of the Adhan twice and the phrases of the Iqamah once."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْجَرَّاحِ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ الْتَمَسُوا شَيْئًا يُؤْذِنُونَ بِهِ عِلْمًا لِلصَّلاَةِ فَأُمِرَ بِلاَلٌ أَنْ يَشْفَعَ الأَذَانَ وَيُوتِرَ الإِقَامَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 729
In-book reference : Book 3, Hadith 24
English translation : Vol. 1, Book 3, Hadith 729
Sunan Ibn Majah 2697
It was narrated that Anas bin Malik said:
“What the Messenger of Allah (SAW) most enjoined when he was dying and breathing his last was: The prayer; and those whom your right hands possess.”
حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ، حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، سَمِعْتُ أَبِي يُحَدِّثُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَتْ عَامَّةُ وَصِيَّةِ رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ حَضَرَتْهُ الْوَفَاةُ وَهُوَ يُغَرْغِرُ بِنَفْسِهِ ‏ "‏ الصَّلاَةَ وَمَا مَلَكَتْ أَيْمَانُكُمْ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2697
In-book reference : Book 22, Hadith 3
English translation : Vol. 3, Book 22, Hadith 2697
Sunan Ibn Majah 821
It was narrated that Ibn ‘Abbas said:
“For the Subh prayer on Fridays, the Messenger of Allah (saw) used to recite ‘Alif-Lam-Mim. The revelation...’ [32:1] and ‘Has there not been over man...’” [76:1]
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا وَكِيعٌ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ مُخَوَّلٍ، عَنْ مُسْلِمٍ الْبَطِينِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقْرَأُ فِي صَلاَةِ الصُّبْحِ يَوْمَ الْجُمُعَةِ ‏{الم * تَنْزِيلُ }‏ وَ ‏{هَلْ أَتَى عَلَى الإِنْسَانِ}
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 821
In-book reference : Book 5, Hadith 19
English translation : Vol. 1, Book 5, Hadith 821
Sunan Ibn Majah 823
It was narrated from Abu Hurairah that for the Subh prayer on Fridays, the Messenger of Allah (saw) used to recite ‘Alif-Lam-Mim’. The revelation...’[32:1] and ‘Has there not been over man...” [76:1]
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقْرَأُ فِي صَلاَةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ ‏{الم * تَنْزِيلُ}‏ وَ ‏{هَلْ أَتَى عَلَى الإِنْسَانِ}
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 823
In-book reference : Book 5, Hadith 21
English translation : Vol. 1, Book 5, Hadith 823
Sunan Ibn Majah 931
It was narrated from ‘Amr bin Shu’aib, from his father, that his grandfather said:
“I saw the Prophet (saw) departing to his right and to his left when he finished the prayer.”
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ رَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَنْفَتِلُ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ فِي الصَّلاَةِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 931
In-book reference : Book 5, Hadith 129
English translation : Vol. 1, Book 5, Hadith 931
Sunan Ibn Majah 967
It was narrated from Ka’b bin ‘Ujrah that the Messenger of Allah (saw) saw a man who had interlocked his fingers during the prayer, so the Messenger of Allah (saw) separated his fingers.
حَدَّثَنَا عَلْقَمَةُ بْنُ عَمْرٍو الدَّارِمِيُّ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ كَعْبِ بْنِ عُجْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَأَى رَجُلاً قَدْ شَبَّكَ أَصَابِعَهُ فِي الصَّلاَةِ فَفَرَّجَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بَيْنَ أَصَابِعِهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 967
In-book reference : Book 5, Hadith 165
English translation : Vol. 1, Book 5, Hadith 967
Sunan Ibn Majah 969
It was narrated from ‘Adi bin Thabit, from his father, from his grandfather, that the Prophet (saw) said:
“Spitting, blowing one’s nose, menstruating and drowsiness during the prayer are from Satan.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، عَنْ شَرِيكٍ، عَنْ أَبِي الْيَقْظَانِ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ الْبُزَاقُ وَالْمُخَاطُ وَالْحَيْضُ وَالنُّعَاسُ فِي الصَّلاَةِ مِنَ الشَّيْطَانِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 969
In-book reference : Book 5, Hadith 167
English translation : Vol. 1, Book 5, Hadith 969
Sunan Ibn Majah 1027
It was narrated that Abu Dharr said:
“The Messenger of Allah (saw) said: ‘When anyone of you gets up to perform prayer, then indeed mercy is facing him, so he should not smooth the pebbles.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي الأَحْوَصِ اللَّيْثِيِّ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا قَامَ أَحَدُكُمْ إِلَى الصَّلاَةِ فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ فَلاَ يَمْسَحِ الْحَصَى ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1027
In-book reference : Book 5, Hadith 225
English translation : Vol. 1, Book 5, Hadith 1027
Sunan Ibn Majah 1079
‘Abdullah bin Buraidah narrated that his father said:
“The Messenger of Allah (saw) said: ‘The covenant that distinguishes between us and them is prayer; so whoever leaves it, he has committed Kufr.’”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الْبَالِسِيُّ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ بْنِ شَقِيقٍ، حَدَّثَنَا حُسَيْنُ بْنُ وَاقِدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الْعَهْدُ الَّذِي بَيْنَنَا وَبَيْنَهُمُ الصَّلاَةُ، فَمَنْ تَرَكَهَا فَقَدْ كَفَرَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1079
In-book reference : Book 5, Hadith 277
English translation : Vol. 1, Book 5, Hadith 1079
Sunan Ibn Majah 1080
It was narrated from Anas bin Malik that the Prophet (saw) said:
“There is nothing standing between a person and Shirk (polytheism) except leaving the prayer, so if he leaves it he has committed Shirk.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَمْرِو بْنِ سَعْدٍ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ لَيْسَ بَيْنَ الْعَبْدِ وَالشِّرْكِ إِلاَّ تَرْكُ الصَّلاَةِ، فَإِذَا تَرَكَهَا فَقَدْ أَشْرَكَ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1080
In-book reference : Book 5, Hadith 278
English translation : Vol. 1, Book 5, Hadith 1080
Sunan Ibn Majah 1144
It was narrated that Ibn ‘Umar said:
“The Messenger of Allah (saw) used to pray two Rak’ah before the morning (prayer), as if the Adhan were in his ears. (i.e., he would pray them briefly).
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَنَسِ بْنِ سِيرِينَ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُصَلِّي الرَّكْعَتَيْنِ قَبْلَ الْغَدَاةِ كَأَنَّ الأَذَانَ بِأُذُنَيْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1144
In-book reference : Book 5, Hadith 342
English translation : Vol. 1, Book 5, Hadith 1144
Sunan Ibn Majah 1412
(Sahl) bin Hunaif said:
“The Messenger of Allah (saw) said: ‘Whoever purifies himself in his house, then comes to the Quba’ Mosque and offers one prayer therein, will have a reward like that for ‘Umrah.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، وَعِيسَى بْنُ يُونُسَ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الْكِرْمَانِيُّ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ بْنَ سَهْلِ بْنِ حُنَيْفٍ، يَقُولُ قَالَ سَهْلُ بْنُ حُنَيْفٍ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ تَطَهَّرَ فِي بَيْتِهِ، ثُمَّ أَتَى مَسْجِدَ قُبَاءٍ، فَصَلَّى فِيهِ صَلاَةً، كَانَ لَهُ كَأَجْرِ عُمْرَةٍ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1412
In-book reference : Book 5, Hadith 610
English translation : Vol. 1, Book 5, Hadith 1412
Sunan Ibn Majah 1427
It was narrated from Abu Hurairah that the Prophet (saw) said:
“Is anyone of you incapable, when he prays, of stepping forwards or backwards, or to his right or left?” meaning in order to offer a voluntary prayer.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ لَيْثٍ، عَنْ حَجَّاجِ بْنِ عُبَيْدٍ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ أَيَعْجِزُ أَحَدُكُمْ إِذَا صَلَّى أَنْ يَتَقَدَّمَ أَوْ يَتَأَخَّرَ أَوْ عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ ‏"‏ يَعْنِي السُّبْحَةَ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1427
In-book reference : Book 5, Hadith 625
English translation : Vol. 1, Book 5, Hadith 1427
Musnad Ahmad 591
It was narrated from ‘Ali (رضي الله عنه) that The Prophet (ﷺ) said on the day of al-Ahzab. `May Allah fill their houses and graves with fire, they distracted us from prayer until the sunset.`
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي حَسَّانَ، عَنْ عَبِيدَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ يَوْمَ الْأَحْزَابِ مَلَأَ اللَّهُ بُيُوتَهُمْ وَقُبُورَهُمْ نَارًا كَمَا شَغَلُونَا عَنْ الصَّلَاةِ حَتَّى آبَتْ الشَّمْسُ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (4533) and Muslim (627)] (Darussalam)
Reference : Musnad Ahmad 591
In-book reference : Book 5, Hadith 28
Riyad as-Salihin 1126
Abu Hurairah (May Allah be pleased with him)reported:
The Messenger of Allah (PBUH) said, "If anyone of you performs the Friday prayer, he should perform four Rak'ah (Sunnah) after it."

[Muslim].
عن أبي هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏إذا صلى أحدكم الجمعة، فليصلِ بعدها أربعًا‏"‏‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1126
In-book reference : Book 8, Hadith 136